PRASANAM

Prasna is a sanskrit word which means interrogations or question or query. The name is given because, in this, the individual with the desire of knowing his future, approaches the astrologer and asks him about his future in the form of a question. The astrologer answer the question with the help of hoarary chart containing planetary positions calculated for the moment, when the question was asked. Since the prediction is made on the basis of the question asked, this method derives its name PRASNA or interrogatory astrology. Prasna shastra is a branch of Jyotish Shastra which deals with the prognosticating things based on the horoscope cast when a query is put to the astrologer. This technique is useful if birth time of the querist is not accurate or missing or to support analysis of the birth horoscope. Even though all questions can be answered with some degree of accuracy, through analysis of birth horoscope it is a good practice to draw up of the prasna horoscope to support the analysis.

Since there is an element of free will in human lives, the assessment of natal horoscope can never be 100% accurate as our destiny is not only shaped by our karma in past lives but also in this life. Prasna Marga sums it up quite beautifully by saying that if the Prasna chart shows negetive things compared to the natal horoscope, the native's destiny has deteriorated till the time he asked prasna and vice-versa. Thus analysis of a chart should be a combination of the Prasna as well as Natal horoscopes. The difficulty an astrologer faces for casting a prasna horoscope is the time and place for casting the horoscope. Unlike the place and time of birth, time of casting a prasna horoscope is not tangible. To understand what should be right time of casting the prasna we need to understand the dynamic involved in a prasna. Prasna is a tool which makes and astrologer a true daivagna or the messenger of the divine will.  Only when the time is right for the querist to know more about his question, he will be inspired by the divine will to go to a qualified astrologer. Here is the astrologer just becomes a messenger of the divine will or just an instrument in the hand of the supreme consciousness. For this to happen two conditions must be satisfied; the queries should be sincere and the astrologer should be qualified. When I say a qualified astrologer, what do I mean? Prasna Marga states it quite clearly, which I can summarize as someone who has perfected the art of natal horoscopy and has the ability to read the heavens (positions of planets in the sky) and its signs (the nimitta and shakunas- the omens) and does his spiritual practice quite ardently (to connect to the supreme consciousness without hindrance).

Like birth of any being in this world in various phased such as impregnation, conception and delivery, the question also passes through similar phases. The impregnation happens when the question crops for the first time in the mind of the querist. Then when the querist ponders on the question and searches for answers, it is the phase of conception. The phase of conception continues till the question is asked to a Daivagna. However the delivery of the question didn't occur yet as it is still in the process of delivery. Only when the Daivagna is inspired to draw a horoscope to that query, the query is said to be delivered. Since the medium of delivery is the Daivagna, the time at which he is inspired and his location at that moment is important in drawing up the query.

At the time when the Daivagna gets the question, the happening in his surrounding offers cues to the nature of the question and the possible outcome, which are covered under shakuna shastra (the omens) and hence the Daivagna should be quite observant of any such cues. Arudha is a very important factor in Prasna or Horary astrology.from Arudha we predicit the past and from udaya langa we predicit the future. There are many methods of calculating the Arudha langa I am narrating here one of the methods from the our tradition. This method involves use of a number between 1 to 108 to find the nature of the query, hidden aspects of the query and the answer too. Divide the number by 9 and find the rasi and navamsa from the quotient and remainder respectively. Add 1 to the quotient to get the rasi in the following order, 1- Aries to 12- Pisces. In this case, 13 would be treated as Aries again (for number 108). Similarly the navamsa gained in the sign can be seen from the remainder. In this case if the remainder is 0, then it is taken as 9 (the last navamsa) and for such cases the quotient will not be added with 1. For example, lets see what should be the rasi and navamsa for number 45. In this case quotient will be 5 and remainder 0. Thus the rasi would be Leo (quotient 5 and the Navamsa would be the last navamsa of Leo which is Sagittarius. This principle is based on Navamsa since there are 108 navamsas in the zodiac, each number will correspond to a particular rasi and navamsa. Thus the duration of each number can be equated with 3d 20', which is the duration of 1 navamsa or a nakshatra pada.