Published January 11, 2025 | Version v1
Journal article Open

Dismissing the Islamic Khilafah Discourse in Indonesia According toYudian Wahyudi in Hasan Hanafi's Perspective of Islamic Fundamentalis

Description

This research is a descriptive analysis of the epistemological basis of Yudian Wahyudi's attitude towards the Islamic caliphate discourse in Indonesia. The caliphate discourse, which according to its proponents is a form of fundamental principles in religion, is contrasted with the Pancasila ideology which is the state philosophy. This research is qualitative and uses a descriptive approach to Yudian Wahyudi's thoughts about the Islamic caliphate in Indonesia from the perspective of Islamic fundamentalism put forward by Hassan Hanafi. The results of the research suggest that the Islamic caliphate discourse that has emerged in several organizations today is a form of taking over political power from legitimate sovereignty. According to Yudian, discourse like this must be rejected because it does not follow maqashid sharia. The end of the Ottoman Caliphate and the Arab community's choice to form their state as the center of Islamic civilization is an argument for the irrelevance of the imperialist pattern of power in modern society. For this reason, the caliphate discourse must be directed at the movement to improve the quality of religious understanding and knowledge competence of the people as caliph fil ardh so that they can internalize Islamic values in all aspects of community life. This perspective is relevant to the thought of Islamic fundamentalism initiated by Hassan Hanafi. orthodoxy discourse, Romanticism of history, or an a priori attitude towards modernity is not a form of Islamic fundamentalism because it will only give rise to acts of anarchism which are prohibited in Islam. Islamic fundamentalism must be interpreted with rational thinking, broad insight, mastering the history of world nations, accepting the challenges of the times, and being open to modern civilizations. So that the face of Islam will remain friendly to all civilizations and shalihun li kulli masa wa makan.

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