SHAHABUDDIN MARJANI'S FORMATIVE PERIOD AND THE NECESSITY OF HIS JOURNEY TO SAMARKAND
Authors/Creators
- 1. Samarkand State University named after Sharof Rashidov Bachelor student of the department of Historiography and Source Studies
Description
The present study examines the formative intellectual period of the prominent Tatar theologian, historian, reformer, and educator Shahabuddin Marjani (1818–1889), with particular emphasis on the socio-political and religious circumstances that necessitated his educational migration to Bukhara and Samarkand. The article analyzes the broader historical context of the Volga-Ural Muslim communities under Russian imperial rule during the late eighteenth and first half of the nineteenth centuries, highlighting the processes of Russification, Christian missionary expansion, and administrative control over Islamic institutions. Through historical-comparative and source-critical methodologies, the study demonstrates that the migration of Tatar students to Mawarannahr was not an isolated educational phenomenon but part of a large-scale intellectual and spiritual movement shaped by imperial pressure, economic transformation, and shared Hanafi-Maturidi traditions. The research further argues that Marjani’s educational experience in Central Asia profoundly influenced the emergence of Islamic reformism and Jadid thought among the Tatars. The article concludes that Samarkand and Bukhara functioned as independent intellectual zones beyond direct imperial ideological control and became decisive centers in shaping modern Tatar Muslim consciousness.
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Additional details
References
- 1.Bartold, V. V. (1966). Works on the History of Islam and the East. Moscow.
- 2.Fakhreddin, R. (2009). Asar. Kazan.
- 3.Geraci, R. (2001). Window on the East: National and Imperial Identities in Late Tsarist Russia. Ithaca.
- 4.Hisao, K. (2004). Studies on Tatar Intellectual History and Islamic Networks. Tokyo.
- 5.Marjani, S. (1897). Mustafad al-Akhbar fi Ahwali Kazan wa Bulgar. Vol. 2.