PROTON STABILITY, PRIMITIVE ATOMIC MASS, AND UNITS OF REASON: a critical–propositional analysis of Spacetime Substantivalism 27 in confrontation with the Theory of Objectivity

This article presents a critical–propositional analysis of Hugang Cui’s Spacetime Substantivalism 27: Constitutive Audit of Proton Eternal Stability — The Unified Protocol of Luminous-Instantiation and the Logical Closure of Grand Unification (2026), published on Zenodo with DOI: https://doi.org/10.5281/zenodo.20174287.

The study examines Cui’s thesis on the eternal stability of the proton in confrontation with the Theory of Objectivity (TO), especially its foundational bibliography, recent developments, phenomenic elements, Inducer Effects, cosmogonic theorem, and cosmological Eras. The analysis argues that Cui’s proposal offers a relevant operational bridge to TO by interpreting the proton not as a mere aggregate of parts, but as an integrated logical structure. However, the article also shows that Cui’s electromagnetic–photonic protocols remain situated within a posterior physical layer and therefore do not replace the more radical cosmogonic foundation of TO, which begins with Nothingness as a primitive and eternal mathematical essence.

Within the conceptual framework of TO, the article develops the thesis that primitive atomic mass arises at the end of the Era of Logical Tracks as hydrogen composed of a single sphere, each sphere being formed by the joining of ten primary plasmatic filaments. From the beginning of the Era of Logical Currents of Tertiary Plasma, this primitive hydrogen mass begins to generate not only protons but also neutrons. In this interpretation, protons are receptive spheres charged with information/radiation, while neutrons are supplying or neutral spheres through which radiation transits without equivalent storage. Units of Reason arise through the joining of spheres, beginning with two, generally with one corresponding neutron for each proton, while isotopic exceptions may contain more neutrons than protons.

The article concludes that Cui’s work does not replace the full cosmogonic theorem of the Theory of Objectivity, but may be integrated as a microphysical and ontological bridge for understanding proton stability within a broader chain that moves from atomic memory to reason and, later, to intelligence.

This analytical text received analytical support from ChatGPT.

Keywords: Theory of Objectivity; Vidamor Cabannas; Denivaldo Silva; Hugang Cui; Spacetime Substantivalism 27; proton stability; primitive atomic mass; hydrogen; neutrons; protons; Units of Memory; Units of Reason; Units of Intelligence; tertiary plasma; Inducer Effects; atomic radiation; transcendent substance; modal cosmology; cosmogonic theorem.