Published 2021 | Version v1

The Almohads and the "Qur'anization" of War Narrative and Ritual

Description

The Almohad movement (12th–13th centuries, Islamic West) had in the return to the direct
study of the primary sources of Islam—the Qur’an and the Sunna—and in jih¯ad, two of its most
important pillars of legitimation and action. In this sense, it is an ideal period to study how both
realities—Qur’an and jih¯ad—were linked in a given historical context. During the Almohad period,
the use of Qur’anic verses in accounts related to war episodes became widespread. We thus witness
a “Qur’anization” of the war narrative, a resource adding greater religiosity and spirituality to the
context of jih¯ad, to its elaboration and discursive representation, and to its memory and remembrance
through written testimonies. In this paper I study, through the main narrative and documentary
sources of the period, how the Qur’an was inserted into and adapted to the Almohad war discourse.
Likewise, this approach allows me to explore how the Qur’an came to life within the framework of
the Almohad jih¯ad, how it served for its justification and legitimation, and how it formed part of the
ceremony and the war protocol of the Maghrebi caliphate, thus linking itself

Files

Quranization_religions-12-00876.pdf

Files (1.1 MB)

Name Size Download all
md5:f9193ee8b29b6b606415e8575f49e685
1.1 MB Preview Download

Additional details

References

  • 'Abd al-W¯ah. id al-Marr¯akush¯ı. 2005. Kit¯ab Al-Mu'Jib f¯ı Talkh¯ıs. Akhb¯ar Al-Maghrib. Edited by al-Mans. ¯ ur. Beirut: D¯ar al-Kutub al-'Ilmiyya
  • 'Azz¯aw¯ı, Ah. mad. 1995. Ras¯a'il Al-Muwah.h. idiya. Majm¯ u'a Jad¯ıda. Kenitra: Université Ibn Tofail.
  • Adang, Camilla, Maribel Fierro, Hassan Ansari, and Sabine Schmidtke. 2016. Accusations of Unbelief in Islam: A Diachronic Perspective on Takf¯ır. Leiden: Brill
  • Afsaruddin, Asma. 2008. The First Muslims: History and Memory. Oxford: Oneworld
  • Albarrán, Javier. 2018. The Jih¯ad of the Caliphs and the First Battles of Islam. Memory, Legitimization and Holy War: From Cordoba to Tinmal. Al-'Us. ¯ur Al-Wust. ¯a 26: 113–50
  • Albarrán, Javier. 2020a. Ejércitos Benditos. Yihad Y Memoria En Al-Andalus (Siglos X–XIII). Granada: Editorial Universidad de Granada
  • Albarrán, Javier. 2020b. Arengas de ˆyih¯ad en época almohade. Talia Dixit. Revista Interdisciplinar de Retórica e Historiografía 15: 33–55.
  • Al-Baydhaq. 2004. Akhb¯ar Al-Mahd¯ı Ibn T¯umart Wa-bid¯ayat Dawlat Al-Muwah. h. id¯ın. Edited by Ibn Mans. ¯ ur. Rabat: Al-Mat. ba'a al-Malikiyya
  • Al-Jar¯aw¯ı. 1994. D¯ıw¯an al-Jar¯aw¯ı. Edited by Kurd¯ı. Damascus: D¯ar Sa'd al-d¯ın.
  • Bombrun, Loïc. 2011. Les Mémoires d'al-Baydaq. L'écriture de l'histoire à l'époque almohade. In La Légitimation du Pouvoir au Maghreb Médiéval: De L'orientalisation à l' Émancipation Politique. Edited by Annliese Nef and Élise Voguet. Madrid: Casa de Velázquez, pp. 93–108.
  • Buresi, Pascal. 2003. La réaction idéologique almoravide et al.mohade à l'expansion occidentale dans la péninsule Ibérique (fin XIe-mi XIIIe siècles). In L'expansion Occidentale (XIe–XVe Siècles) Formes et Conséquences XXXIIIe Congrès de la S.H.M.E.S.. Paris: Publications de la Sorbonne, pp. 229–41.
  • Buresi, Pascal. 2008. Une relique almohade: l'utilisation du Coran (attribué a 'Utman b. 'Affan) de la Grande Mosquée de Cordoue. Oriente Moderno 88: 297–309. [CrossRef]
  • Buresi, Pascal. 2010. D'une Péninsule à l'autre: Cordoue, 'Utman (644–656) et les Arabes à l'époque almohade (XIIe-XIIe siècle). Al-Qantara 31: 7–29. [CrossRef]