Rules of Repelling Harm and Removing Hardship in Islam

Necessity is the compelling situation to take what is forbidden by Sharia, and this exclusion may be the act of others, as

in coercion and the like. It may be due to emergency circumstances and force majeure, such as the hunger in which a

person is, or the general famine in which people are. And what is forbidden by Sharia, who is forced to take it, may be a

vaccine or a drink. It may also be killing a person, committing an indecency or destroying money, and the purpose of

committing the prohibited may be to pay the death of a person, damage money, or commit indecency. This research has

been called the rules of repelling harm and removing hardship in Islam; because the meaning of harm is a

comprehensive meaning that touches on many matters, and a person must be characterized by reconciliation with

himself and with others. For this reason, the jurists set many rules to ward off harm and remove hardship from the

servants and in order to preserve and maintain oneself in order to live a free and healthy life, far from everything that

damages it or detracts from its value, even if that leads to the commission of taboos or compromising the rights of

others and the most important of these rules Which

 The harm is removed. Necessities allow prohibitions. He commits the lesser of two harms to ward off the greater.

- He bears the specific harm to pay the general harm - the necessity is estimated according to it - the hardship brings

facilitation - the matter if it narrows, expands.

I have interpreted the verses and explained the hadiths, criticism and deduction, and listed the opinions of scholars and

tried to explain the most correct of them. Using the analytical method, then it showed the teachings to which the verses

guide us, which must be applied in dealing with people through the applied approach.

Keywords: rules, payment, harm, hardship, Islam.