"lemma","sID","page","title","kwic","transl","domain","case_or_voice","number","sem.field","sem.cat","sense","subsense","sem.pros","uncertainty","cotext","in_compound","is_object_or_patient_of","is_subject_or_agent_of","is_modified_by","modifies","takes_as_object_or_patient","takes_as_subject_or_agent","is_listed_with","is_contrasted_with","is_glossed_by","glosses","is_juxtaposed_to","takes_as_oblique","is_oblique_of","introduces_clause","PoS","sem.pros.head","UID","leadingTo","causedBy","possessing","belongingTo","locusOf","locatedIn","byMeansOf","achievedThrough","goalOf","takesGoal","Portrait","ExScore"
"prajñapti",3837,"179","bhikṣuṇīvinaya","… iti svayan na upasampādayet niḥsargika-pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""C'est une faute entraînant abandon [de l'objet en cause] et aveu formel -etc … promulgation."" [Nolot 178]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3863prajñapti3837bhikṣuṇīvinaya","","","","","","","","","","","yes",196
"prajñapti",4277,"1.351","mahāvastu","teṣāṃ dāni kumārāṇāṃ śakyaṃ śākiyā ti samākhyā-samājñā-<b>prajñapti</b> udapāsi // ","""'Cunning, sirs, are these princes.' And from the 'cunning' of these princes arose their name, appellation and designation of Śākiyans."" [Jones 297]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," dāni kumāra śakya śākiya samākhyā samājñā udapāsi ","YES","","10 udapāsi","6 iti","","","","8 samājñā","","","","","","","","Noun","6 iti","3907prajñapti4277mahāvastu","","","","","","","","","","","yes",180
"vitarka",7960,"171","aṣṭasāhasrikā","subhūtir āha / strī-pratisaṃyuktā eva bhagavaṃs tasya puruṣasya <b>vitark</b>āḥ pravarteran /","""Subhuti: With the woman, of course. He thinks about her coming, […]."" [Conze 209-210]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SUBHŪT  ĀH   STR   PRATISAṂYUKT   BHAGAV   PURUṢ  VITARK  PRAVART   ","NO","","pravart","strī pratisaṃyukta puruṣa","","","","","","","","","","","","Noun","","2661vitarka7960aṣṭasāhasrikā","","","","","","","","","","","yes",179
"jalpa",2720,"284","śikṣāsamuccaya","āśaya-śuddhasya bodhisatvasya sva-mano-<b>jalp</b>ād eva sarv^āvavād^ānuśāsanyo niścaranti / ","""For bodhisattvas whose intention is pure, all the admonitions and practice instructions are produced from the dialogue in their own minds."" [Goodman 269]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","pos",""," āśaya  śuddha  bodhisattva  sva  manas  jalpa  eva  sarva  avavāda  anuśāsanī  niścar ","YES","","","manas","","","","","","","","1 āśaya","","10 anuśāsanī","","Noun","āśaya","3568jalpa2720śikṣāsamuccaya","","","","","","5 manas","","","","","",178
"prajñapti",241,"18","abhidharmasamuccaya","jīvit^endriyaṃ katamat / nikāya-sabhāge pūrva-karm^-āviddhe sthiti-kāla-niyame āyur iti <b>prajñaptiḥ</b> // ","""What is the life faculty? Life span designates a period of fixed duration affected by former actions in the similarity of types?"" [Boin-Webb 19]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," nikāya sabhāga pūrva karman āviddha sthiti kāla niyama āyus ","NO","","","10 iti","9 āyus","","","","","","","","","","","Noun","10 iti","3844prajñapti241abhidharmasamuccaya","","","","","","","","","","","yes",178
"vikalpita",3192,"78","laṅkāvatārasūtra","ity evam ādyānāṃ bhāvānām ekaikasya bhāvasya bahavaḥ paryāya-vācakāḥ śabdā bhavanti <b>vikalpitāḥ</b> / ","""[…] all these objects each in its way are designated with many names, synonymously used and discriminated; […]."" [Suzuki 165]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu",""," iti  evam  ādya  bhāva  ekaika  bhāva  bahu  paryāya  vācaka  śabda  bhav  vikalpita ","NO","","","","śabda","","","","","","","paryāya","","","","Adj","śabda","3708vikalpita3192laṅkāvatārasūtra","","","","","","bhāva","","","","","",176
"prajñapti",7085,"216","abhidharmakośabhāṣya","kathaṃ tāvad eṣām upāsaka-saṃvar^ādīnām aṅga-pratiniyamo bhavati / śāstṛ-<b>prajñapt</b>i-vaśāt /","""Answer: How can we know the extent, the number of the rules of the disciplines of the Upasaka, the Sramanera, or the Bhiksu? Evidently through the teaching of the Master."" [Pruden 600]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","pos",""," KATHAṂ TĀVAD  UPĀSAK   SAṂVAR   ĀD  AṄG   PRATINIYAM  BHAV   ŚĀST   PRAJÑAPT   VAŚ   ","YES","","","śāstṛ","","","","","","","","","","","","Noun","śāstṛ","1146prajñapti7085abhidharmakośabhāṣya","","","","","","","","","","","yes",171
"vitarka",22,"13","pañcaskandhaka","<b>vitark</b>aḥ katamaḥ / paryeṣako mano-jalpaś cetanā-prajñā-viśeṣaḥ / yā cittasy^audārikatā /","""What is initial mental application? A discourse of inquiry by manas, a certain kind of volition and discernment, which can be characterized as an indistinct state of citta."" [Anacker 70]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu",""," VITARK  KATAM   PARYEṢ  MAN   JALP  CETAN   PRAJÑ   VIŚEṢ    CITT   AUDĀRIKAT   ","NO","","","paryeṣaka cetanā prajñā audārika","citta","","","","","manojalpa","","","","","","Noun","","2736vitarka22pañcaskandhaka","","","","","","","","","","","yes",171
"vitarka",967,"17.46","saundarananda","khinnasya suptasya ca nirvṛtasya bādhaṃ yathā saṃjanayanti śabdāḥ / adhyātmam aikāgryam upāgatasya bhavanti bādhāya tathā <b>vitark</b>āḥ //","""As noises harass a man who is tired and soundly asleep, so thoughts harass the man who has attained internal concentration."" [Johnston 106]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg",""," KHINN  SUPT   NIRVṚT  BĀDH   SAṂJAN  ŚABD   ADHYĀTM  AIKĀGRY  UPĀGAT  BHAV  BĀDH   VITARK   ","NO","","","","","","","","aikāgrya","","","śabda","bādha","","","Noun","","2779vitarka967saundarananda","bādha","","","","","","","","","","yes",170
"prajñapti",100,"2.63","bodhicaryāvatāra","mayā bālena mūḍhena yat kiṃcit pāpam ācitaṃ / prakṛtyā yac ca sāvadyaṃ <b>prajñapty</b>^āvadyam eva ca // ","""Le péché que ma sottise et mon égarement ont accumulé, péché contre la loi naturelle, péché contre les lois de la Confrérie, […]."" [La Vallée Poussin 452,31-33]","Language","instrumental","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu.neg",""," bāla mūḍha kimcit pāpa ācita prakṛti sāvadya avadya ","NO","","","12 sāvadya","14 avadya","","","","9 prakṛti","","","","","","","Noun","12 sāvadya","3891prajñapti100bodhicaryāvatāra","","","","","","","","","","","yes",168
"prajñapti",5,"5.5","abhisamayālaṃkāra","dravya-<b>prajñapti</b>-sat-sattva-vikalpau grāhakau matau / pṛthagjan^-ārya-bhedena pratyekaṃ tau nav^-ātmakau // 5.6 //","""(The Sutra then) considers the two (false) discriminations of the subject. The one regards beings (or persons) as (real) substantial entities, the second as (merely) nominal entities. The first refers to the common people, the second to the saints. Each one consists of nine items."" [Conze 81]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu",""," dravya sat sattva vikalpa grāhaka mata pṛthagjana ārya bheda pratyeka nava ātmaka ","YES","","","1 dravya","3 sat","","","","4 sattva","","","","","","","Noun","4 sattva","3856prajñapti5abhisamayālaṃkāra","","","","","","","","","","","yes",166
"vyañjana",5321,"vaidya237","avadānaśataka","tad idaṃ bhadanta āścaryaṃ yāvac chāstuḥ śrāvakāṇāṃ ca arthen^ārthaḥ padena padam <b>vyañjanena</b> vyañjanaṃ saṃsyandate sameti yadut^āgrapadaiḥ // ","""C'est une chose merveilleuse que la manière dont les discours du maître et celui des disciples concordent et se répètent pensée pour pensée, phrase pour phrase, mot pour mot, et, pour ainsi dire, lettre pour lettre."" [Feer 379]","Language","instrumental","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," tad  idam  bhadanta  āścarya  yāvat  śāstṛ  śrāvaka  ca  artha  artha  pada  pada  vyañjana  vyañjana  saṃsyand  samay  yaduta  agrapada ","NO","","","pada","","","","9 artha","","","","9 artha","18 agrapada","","","Noun","artha","3570vyañjana5321avadānaśataka","","","","6 śāstṛ","","","","","","","",164
"prajñapti",4762,"140","abhidharmakośabhāṣya","yath^oktam ātmā ātm^eti bhikṣavo bālo 'śrutavān pṛthagjanaḥ <b>prajñapt</b>im anupatito na tv atr^ātmā vā ātmīyaṃ vā iti /","""It is said in fact, 'The fool, the ignorant, the Pṛthagjana, conforming to the manners of vulgar speech, thinks “me,” or “mine;” but there is not any “me” or “mine.”'"" [Pruden 419]","Language","accusative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neg","","   OKT  ĀTM  ĀTM    BHIKṢ  BĀL    ŚRUT  PṚTHAGJAN  PRAJÑAPT  ANUPATIT      ĀTM   ĀTMĪY     ","NO","anupatita","","","","","","","","","","","","","iti","Noun","pṛthagjana","1152prajñapti4762abhidharmakośabhāṣya","","","","","","","","","","","yes",163
"vitarka",14354,"477.02.477.03","abhidharmakośabhāṣya","smṛti-jo hi cchandaḥ cchanda-jo vitarko <b>vitark</b>āt prayatnaḥ prayatnād vāyus tataḥ karm ^ eti kim atr^ātmā kurute /","""Memory causes a wish or a desire for action to surge up; from desire there proceeds imagination; from imagination there proceeds effort which gives rise to a vapor which sets in motion bodily action."" [Pruden 1352]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SMṚT   J   CCHAND  CCHAND   J  VITARK  VITARK  PRAYATN  PRAYATN  VĀY   KARM       ĀTM  KUR   ","NO","","","","","","","smṛti chanda prayatna karman","","","","","","","","Noun","","2638vitarka14354abhidharmakośabhāṣya","","","","","","","","","","","yes",163
"jalpa",1280,"56","mahāyānasūtrālaṃkāra","tatra samāhitena cetasā manojalpair yathokt^ārtha-prasannasya tat-pradhāraṇāt / śrutamayena jñānena tal-lābhaḥ mano-<b>jalp</b>air iti saṃkalpaiḥ /","""When the mind is faithful and concentrated, focused upon a stated sense using mental verbalization, that (objective teaching) is discovered through the wisdom born of learning. 'Mental verbalization' means 'conceptual consideration.'"" [Thurman 117]","Language","instrumental","plu","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu","","  SAMĀHIT  CET  MAN   JALP  YATHOKT   ĀRTH   PRASANN    PRADHĀRAṆ   ŚRUT  JÑĀN    LĀBH  MAN   JALP   SAṂKALP   ","YES","","","manas iti","","","","","","saṃkalpa","","śrutamaya jñāna","","","","Noun","","433jalpa1280mahāyānasūtrālaṃkāra","","","","","","manas","","","","","",159
"jalpa",3048,"75","laṅkāvatārasūtra","<b>jalp</b>a-prapañc^ābhiratā hi bālās tattve na kurvanti matiṃ viśālām / jalpo hi traidhātuka-duḥkha-yonis tattvaṃ hi duḥkhasya vināśa-hetuḥ // ","""The ignorant are delighted with discoursing and false reasoning [but] they are unable to raise any great intelligence towards truth (tattva), discoursing is a source of suffering in the triple world, while truth is the extinguisher of suffering."" [Suzuki 160-61]","Language","in compound","in compound","Language@Communication","Speech","verbalization","inner/unvoiced speech","neg",""," jalpa  prapañca  abhirata  hi  bāla  tattva  na  kar  mati  viśāla    jalpa  hi  traidhātuka  duḥkha   yoni  tattva  hi  duḥkha  vināśa  hetu ","YES","","","","2 prapañca","","","","tattva","","","","","","","Noun","bāla","3558jalpa3048laṅkāvatārasūtra","","","","5 bāla","","","","","","","",157
"vitarka",559,"316","arthaviniścayasūtra","iha bhikṣavo bhikṣuḥ viviktaṃ kāmaiḥ viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitark</b>aṃ sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathama-dhyānam upasaṃpadya viharati /","""Here, monks, a monk aloof from sense desires and from evil and unwholesome thoughts attains the first meditation born of aloofness and accompanied by initial thought and sustained thought, and he attains the first meditation with rapture and joy and abides there."" [Samtani 164]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  BHIKṢ  BHIKṢ  VIVIKT  KĀM  VIVIKT  PĀP    KUŚAL  DHARM    VITARK    VICĀR  VIVEK   J  PRĪT   SUKH  PRATHAM   DHYĀN  UPASAṂPAD  VIHAR   ","YES","","","sa","dhyāna","","","vicāra viveka prīti sukha","","","","kāma pāpaka akuśala dharma","","","","Noun","","2643vitarka559arthaviniścayasūtra","","","","","","","","","","","yes",152
"ghoṣa",6436,"369","gaṇḍavyūhasūtra","pratibimba-darśana-sama-dharmatayā pratiśrutkā-sama-ruta-<b>ghoṣa</b>-vijñapti-dharmatayā svapna-sama-vicāra-vijñapti-dharmatayā pratibhāsa-darśana-sama-dharmatayā māy^āgata-sama-karma-samutthāna-dharmatayā ","""[…] due to the nature of things being like seeing reflected images, due to the nature of things as being represented by sounds that are like echoes, due to the nature of things as arising from acts that are like illusions, […]."" [Cleary 1454]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu.neg",""," pratibimba  darśana  sama  dharmatā  pratiśrutkā  sama  ruta  ghoṣa  vijñapti  dharmatā  svapna  sama  vicāra  vijñapti  dharmatā  pratibhāsa  darśana  sama  dharmatā  māyā  āgata  sama  karman  samutthāna  dharmatā","YES","","","darśana","9 vijñapti","","","7 ruta","","","","5 pratiśrutkā 7 ruta","","","","Noun","pratiśrutkā","3633ghoṣa6436gaṇḍavyūhasūtra","","","","","","","","","","9 vijñapti","",151
"prajñapti",18399,"468.017","divyāvadāna","bahir nagarasya pañca vihāra-śatāni kāritāni pañca mañca-pīṭha-vṛṣi-koccaka-bimbopadhāna-caturasraka-śatāni dāpitāni pañca piṇḍapāta-śatāni prajñaptāni vistīrṇ^-āvakāśe ca pṛthivī-pradeśe āsana-<b>prajñaptiḥ</b> kāritā / ","""He also commissioned five hundred monastic dwellings outside of the city; gave out five hundred chairs, seats, cushions, woolen blankets, pillows, and shawls; distributed five hundred meals; and had a seat specially prepared for the venerable Mahākātyāyana in a wide-open tract of land."" [Rotman]","Existence","nominative","sing","Creation","Indication@Preparation","designating for a use","designating for a use/allocating","neu",""," bahir nagara pañca vihāra śata kārita pañca mañca pīṭha vṛṣi koccaka bimbopadhāna caturasraka śata dāpita pañca piṇḍapāta śata prajñapta vistīrṇa avakāśa pṛthivī pradeśa āsana kārita ","YES","","","27 āsana","29 kārita","","","","","","21 prajñapta","21 prajñapta","","","","Noun","27 āsana","3893prajñapti18399divyāvadāna_selection","","","","","","","","","","","yes",146
"jalpa",397,"18","sāratamā","āh^eti subhūtir uttaram āha / an-utpāda ev^ety ādi / <b>jalp</b>a iti mānasaḥ śabdaḥ / pratibhāt^īti jalp^ābhidheyaṃ vastu / ","translation not available [Furthermore, Subhuti said: inner speech is the speech of the mind]","Language","nominative","sing","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," āh  iti  subhūti  uttara  āh    a  utpāda  eva  iti  ādi    jalpa  iti  mānas  śabda    pratibhā  iti  jalpa  abhidheya  vastu ","NO","","","","22 abhidheya","","","","","","17 śabda","","","","","Noun","śabda","3566jalpa397sāratamā","","","","","","16 mānas","","","","","",136
"prajñapti",2941,"166","bhikṣuṇīvinaya","evaṃ ca sā bhikṣuṇī bhikṣuṇībhir ucyamānā tad evaṃ vastuṃ samādāya pratigṛhya tiṣṭheya / ayam api dharmo yāvat tṛtīyakaḥ yathā bhikṣu-vinaye / peyālaṃ / yāvat <b>prajñaptiḥ</b> / ","""Si cette nonne, avertie ainsi par les nonnes, s'entête dans cette position, ce cas aussi est une [faute réparable par procédure,] avérée après trois avertissements -comme dans le Bhikṣuvinaya) -etc ... promulgation."" [Nolot 140]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3860prajñapti2941bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",3191,"170","bhikṣuṇīvinaya","yāvat tṛtīyakaṃ samanugrāhiyamāṇā vā samanubhāṣiyamāṇā vā taṃ vastuṃ pratiniḥsareya ity etaṃ kuśalaṃ / no ca pratiniḥsareṃsuḥ ayam api dharmo yāvat tṛtīyako saṃghātiśeṣo / peyālaṃ / yāvat <b>prajñaptiḥ</b> / ","""Si, encouragées, incitées par trois fois, elles renoncent, c'est bien; mais si elles ne renoncent pas, ce cas aussi est une faute réparable par procédure, avérée apres trois avertissements -etc ... promulgation."" [Nolot 149]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3861prajñapti3191bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",3607,"174","bhikṣuṇīvinaya","anyaṃ cet āpayed iti bhakṣyam vā bhojyam vā niḥsargika-pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«En fait acheter une autre» signifie «des aliments solides ou non-solides». C'est une faute entraînant abandon [de l'objet en cause] et aveu formel -etc ... promulgation."" [Nolot 169]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3862prajñapti3607bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",4246,"186","bhikṣuṇīvinaya","…tad uttarim kārāpayed iti paraṃ pramāṇato cchedana-pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""C'est une faute entraînant aveu formel, avec obligation de le couper -etc ... promulgation."" [Nolot 214]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3865prajñapti4246bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",4656,"193","bhikṣuṇīvinaya","vījana-vātam vā dadyāt pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«…ou si elle fait de l’air avec un éventail». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 231]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3866prajñapti4656bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",4857,"198","bhikṣuṇīvinaya","yā punar anya pi kiñcid gṛhivaiyāpṛtyam kuryāt pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«…si elle coud, ou encore si elle accomplit toute autre tâche domestique». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 238]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3867prajñapti4857bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5192,"207","bhikṣuṇīvinaya","sā eṣā an-aṅg^-opetā upasthāpayet pācattikaṃ / peyālaṃ / yāvat <b>prajñaptiḥ</b> / ","""Si, ne possédant pas les qualités requises, une [nonne] prend en charge [une probationnaire], c'est une faute entraÎnant aveu formel -etc ... promulgation."" [Nolot 252]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3871prajñapti5192bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5315,"210","bhikṣuṇīvinaya","upasthāpayed iti upasampādayet pācattikaṃ / pe / yāvat <b>prajñaptiḥ</b> / ","""«Prend en charge» signifie «fait conférer l'ordination». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 258]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3872prajñapti5315bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5382,"211","bhikṣuṇīvinaya","upasthāpayed iti upasaṃpādayet pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«Prend en charge» signifie «fait conférer l'ordination». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 262]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3873prajñapti5382bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5453,"213","bhikṣuṇīvinaya","upasthāpayed iti upasampādayet pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«Prend en charge» signifie «fait conférer l'ordination». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 265]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3874prajñapti5453bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5473,"214","bhikṣuṇīvinaya","upasthāpayed iti upasaṃpādayet pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«Prend en charge» signifie «fait conférer l'ordination». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 266]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3875prajñapti5473bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5582,"219","bhikṣuṇīvinaya","n^ānubandhed iti yena gacchati tena na gacchati pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«Ne sert pas» signifie «[n']assiste [pas] matériellement»; «ne suit pas» signifie «ne va pas là où va [sa préceptrice]». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 271-72]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3876prajñapti5582bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5632,"221","bhikṣuṇīvinaya","upasthāpayed iti upasampādayen na bhikṣugaṇena pārājikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«Prend en charge» signifie «fait conférer l'ordination par le chapitre des moines». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 274]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3877prajñapti5632bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5809,"227","bhikṣuṇīvinaya","abhinipadyeya vā ti śayyāṃ kalpayet pācatikaṃ / yāvat <b>prajñaptiḥ</b> / ","""«se couche» signifie «s'installe pour se reposer». C'est une faute entraînant aveu formel -etc … promulgation."" [Nolot 282]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3878prajñapti5809bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",6524,"247","bhikṣuṇīvinaya","udvāhāpeya vā ti pareṇa kāyena vā vācāya pācattikaṃ / yāvat <b>prajñaptiḥ</b> / ","""…«ou la fait mettre dehors» signifie «par autrui» -du geste ou de la voix. C'est une faute entraînant aveu formel- etc ... promulgation."" [Nolot 315]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3886prajñapti6524bhikṣuṇīvinaya","","","","","","","","","","","yes",46
"prajñapti",5830,"228","bhikṣuṇīvinaya","kalpayed iti kuryāt / pācattikam yāvat <b>prajñaptiḥ</b> / ","""«S'instale» signifie «arrange». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 283]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," pācattika yāvat ","NO","","","2 yāvat","1 pācattika","","","","","","","","","","","Noun","1 pācattika","3879prajñapti5830bhikṣuṇīvinaya","","","","","","","","","","","yes",44
"prajñapti",6022,"232","bhikṣuṇīvinaya","cārikā ti anyatra prakramati / pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«Tournée» signifie qu'elle part pour ailleurs. C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 291]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," pācattika yāvat ","NO","","","2 yāvat","1 pācattika","","","","","","","","","","","Noun","2 yāvat","3882prajñapti6022bhikṣuṇīvinaya","","","","","","","","","","","yes",44
"prajñapti",6206,"238","bhikṣuṇīvinaya","viśokam iti naṭa-nartana-kasallamalla-pāṇisvarikāḥ kumbha-bhūmīrāḥ antamasato yahiṃ catvāro pi janāḥ sannipatanti krīḍy^ārthaṃ tahiṃ darśanāya gacchanti / pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«Réjouissances» signifie «acteurs, danseurs, lutteurs, boxeurs, artistes qui frappent dans leurs mains, joueurs de kumbhatūna» –-même si, là où quatre personnes seulement se rassemblent pour jouer, elle va y assister. C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 299-300]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," pācattika yāvat ","NO","","","2 yāvat","1 pācattika","","","","","","","","","","","Noun","2 yāvat","3883prajñapti6206bhikṣuṇīvinaya","","","","","","","","","","","yes",44
"prajñapti",737,"74","bhikṣuṇīvinaya","ivayikā eṣā <b>prajñaptiḥ</b> / ","""Ceci est la motion appropriée."" [Nolot 38]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," ivayika ","NO","","","1 ivayika","","","","","","","","","","","","Noun","1 ivayika","3890prajñapti737bhikṣuṇīvinaya","","","","","","","","","","","yes",44
"nāman",58,"5","sukhāvatīvyūhaLargerSūtra","[…] jyotiṣprabho <b>nām</b>a […]","""Before him, in reverse order, there lived the tathagatas called ..., Jyotisprabha, […]."" [Gomez 65/§16]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  JYOTIṢPRABH  NĀM   ","NO","","","","","","","","","","","","","","","Noun","","1006nāman58sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",43
"nāman",58,"6","sukhāvatīvyūhaLargerSūtra","[…] udakacandropamo <b>nām</b>a […]","""And before Dipankara, long before him, Ānanda, there lived a tathāgata called … Udakachandra, […]."" [Gomez 65/§16]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  UDAKACANDROPAM  NĀM   ","NO","","","","","","","","","","","","","","","Noun","","1007nāman58sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",43
"nāman",58,"6","sukhāvatīvyūhaLargerSūtra","[…] lokendro <b>nām</b>a […]","""And before Dipankara, long before him, Ananda, there lived a tathagata called … Lokendra, […]."" [Gomez 65/§16]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  LOKENDR  NĀM   ","NO","","","","","","","","","","","","","","","Noun","","1008nāman58sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",43
"nāman",58,"6","sukhāvatīvyūhaLargerSūtra","[…] vyapagatakhiladoṣo <b>nām</b>a […]","""And before Dipankara, long before him, Ananda, there lived a tathagata called … Vyapagatakhiladosha, […]."" [Gomez 65/§16]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  VYAPAGATAKHILADOṢ  NĀM   ","NO","","","","","","","","","","","","","","","Noun","","1009nāman58sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",43
"prajñapti",15139,"psp5_113","pañcaviṃśatisāhasrikāprajñāpāramitā","iti dharma-<b>prajñāpti</b>-vikalpaḥ […]","""The conceptual existence of dharmas."" [Conze 511]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," dharma vikalpa ","YES","","","2 dharma","","","","","","","","","","","","Noun","","3944prajñapti15139pañcaviṃśatisāhasrikāprajñāpāramitā","","","","","","","","","","","yes",43
"ruta",4197,"123.09","abhidharmakośabhāṣya","atha <b>yathārut</b>aṃ kalpyate /","""If you take the Sutra literally, you come to absurd conclusions: […]."" [Pruden 389]","Language","accusative","sing","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg","vague","  YATHĀRUT  KALP   ","NO","","","","3 kalp","","","","","","","","","","","Noun","","2997ruta4197abhidharmakośabhāṣya","","","","","","","","","","","",43
"artha",29,"17","pañcaskandhaka","ken^<b>ārth</b>ena skandhāḥ /","""Why are the aggregates thus designated?"" [Anacker 72]","Language","instrumental","sing","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","   ĀRTH  SKANDH   ","NO","","","ka","","","","","","","","","","","","Noun","","362artha29pañcaskandhaka","","","","","","","","","","","",42
"nāman",1911,"57","abhidharmakośabhāṣya","kim idaṃ kaukṛtyaṃ <b>nām</b>a /","""What does the word kaukṛtya (regret) mean?"" [Pruden 197]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  IDAṂ KAUKṚTY  NĀM   ","NO","","","","kaukṛtya","","","","","","","","","","","Noun","","911nāman1911abhidharmakośabhāṣya","","","","","","","","","","","",42
"prajñapti",4214,"185","bhikṣuṇīvinaya","dadyāt pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""Si elle le donne, c'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 212]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," dā pācattika yāvat ","NO","","","3 yāvat","","","","","","","","","","","","Noun","3 yāvat","3864prajñapti4214bhikṣuṇīvinaya","","","","","","","","","","","yes",42
"prajñapti",5898,"230","bhikṣuṇīvinaya","upasamkrameyā ti praviśeya / yathā gartodaramātā bhikṣuṇī / pācattikaṃ peyālaṃ yāvat <b>prajñaptiḥ</b> / ","""«Se rend» signifie «entre» -comme la nonne mère de Gartodara. C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 286]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," pācattika peyāla yāvat ","NO","","","3 yāvat","1 pācattika","","","","","","","","","","","Noun","3 yāvat","3881prajñapti5898bhikṣuṇīvinaya","","","","","","","","","","","yes",42
"śabda",649,"1v","tathāgatācintyaguhya","puṣṭa-<b>śabd</b>aṃ ca /","""[The bodhisattvas arrived and uttered the word (/uttered words of)] … puṣṭa, 'bloom'."" [Lugli]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos",""," PUṢṬ   ŚABD    ","YES","","","puṣṭa","","","","","","","","","","","","Noun","","1457śabda649tathāgatācintyaguhya","","","","","","","","","","","",42
"vāc",1836,"78","mahāyānasūtrālaṃkāra","<b>vāk</b>-saṃpattau ślokaḥ /","""A verse on the perfection of speech: […]."" [Thurman 155]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos",""," VĀK  SAṂPATT  ŚLOK   ","YES","","","","sampatti","","","","","","","","","","","Noun","","1924vāc1836mahāyānasūtrālaṃkāra","","","","","","","","","","","",42
"vāc",4314,"156","prasannapadā","[…] <b>vāg</b> niścarati buddhasya […]","""de même le mots de Bouddha se propagent, […]."" [DeJong 24]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","pos","","  VĀG NIŚCAR  BUDDH   ","NO","","niścar","buddha","","","","","","","","","","","","Noun","","1939vāc4314prasannapadā","","","","","","","","","","","",42
"vikalpa",723,"22","abhidharmakośabhāṣya","trividhaḥ kila <b>vikalp</b>aḥ /","""[...] vikalpa is of three types: vikalpa in and of itself or by definition, vikalpa consisting of examination, and vikalpa consisting of remembering."" [Pruden 97]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," TRIVIDH  KIL  VIKALP   ","NO","","","trividha svabhāva abhinirūpaṇā anusmaraṇa","","","","","","","","","","","","Noun","","2106vikalpa723abhidharmakośabhāṣya","","","","","","","","","","","",42
"vismar",2611,"52","daśabhūmikasūtra","śrutvā ca na <b>vismār</b>ayati /","""[…] and after having heard he does not forget."" [Honda 248]","Memory","caus.denom","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neg",""," ŚRUT    VISMĀR   ","NO","","","na","","","","","","","","1 śrut","","","","Verb","","3339vismar2611daśabhūmikasūtra","","","","","","","","","","","",42
"vitarka",1584,"23—24","abhidharmasamuccaya","kathaṃ kuśala-kāya-vāk-samudācāro bhavati / kliṣṭa-<b>vitarka</b>-vyavakīrṇṇatām upādāya // ","""How can one have favorable bodily and vocal conduct (kuśalasamudācāra)? By going beyond defiled thinking (kliṣṭa-vitarka)."" [Boin-Webb 130]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","kathaṃ kuśala kāya vāk samudācāra bhav kliṣṭa vyavakīrṇa upādad ","YES","","","kliṣṭa","vyavakīrṇa","","","","","","","kāya vāk samudācāro","","","","Noun","1 kliṣṭa","3722vitarka1584abhidharmasamuccaya","","","","","","","","","","","yes",42
"vitarka",5343,"107","śikṣāsamuccaya","pradoṣa vardhenti <b>vitark</b>^otsadā / ","""Anger increases and conceptual thinking is abundant; …"" [Goodman 108]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","3 pradoṣa 4 vardh 5  6 utsada 7","NO","","","","utsada","","","","","","","pradoṣa","","","","Noun","3 pradoṣa","3802vitarka5343śikṣāsamuccaya","","","","","","","","","","","yes",42
"artha",1817,"78","mahāyānasūtrālaṃkāra","śeṣaṃ gat^<b>ārth</b>aṃ /","""The rest is self-evident."" [Thurman 154]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚEṢ  GAT   ĀRTH   ","YES","","","gata","","","","","","","","","","","","Noun","","338artha1817mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"artha",2767,"113","mahāyānasūtrālaṃkāra","śeṣaṃ gat^<b>ārth</b>aṃ /","""The meaning of the rest is self-evident."" [Thurman 213]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚEṢ  GAT   ĀRTH   ","YES","","","gata","śeṣa","","","","","","","","","","","Noun","","339artha2767mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"artha",4223,"160","mahāyānasūtrālaṃkāra","śeṣaṃ gat^<b>ārth</b>aṃ /","""The rest is self-evident."" [Thurman 293]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚEṢ  GAT   ĀRTH   ","YES","","","gata","śeṣa","","","","","","","","","","","Noun","","340artha4223mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"artha",4565,"172","mahāyānasūtrālaṃkāra","śeṣaṃ gat^<b>ārth</b>aṃ /","""The rest is self-evident."" [Thurman 312]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚEṢ  GAT   ĀRTH   ","YES","","","gata","śeṣa","","","","","","","","","","","Noun","","341artha4565mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"artha",4574,"173","mahāyānasūtrālaṃkāra","śeṣaṃ gat^<b>ārth</b>aṃ /","""The rest is self-evident."" [Thurman 313]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚEṢ  GAT   ĀRTH   ","YES","","","gata","śeṣa","","","","","","","","","","","Noun","","342artha4574mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"artha",4584,"173","mahāyānasūtrālaṃkāra","śeṣaṃ gat^<b>ārth</b>aṃ /","""The rest is self-evident."" [Thurman 313]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚEṢ  GAT   ĀRTH   ","YES","","","gata","śeṣa","","","","","","","","","","","Noun","","343artha4584mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"artha",4589,"173","mahāyānasūtrālaṃkāra","śeṣaṃ gat^<b>ārth</b>aṃ /","""The rest is self-evident."" [Thurman 314]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚEṢ  GAT   ĀRTH   ","YES","","","gata","","","","","","","","","","","","Noun","","344artha4589mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"artha",4597,"173","mahāyānasūtrālaṃkāra","śeṣaṃ gat^<b>ārth</b>aṃ /","""The rest is self-evident."" [Thurman 315]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚEṢ  GAT   ĀRTH   ","YES","","","gata","","","","","","","","","","","","Noun","","345artha4597mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"artha",2227,"93","mahāyānasūtrālaṃkāra","na cittād anyam <b>arth</b>aṃ /","""[…] and no objects other than the mind."" [Thurman 181]","Existence","accusative","sing","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu.neg","","  CITT  ANY  ARTH   ","NO","","","anya","","","","","","","","","","","","Noun","","347artha2227mahāyānasūtrālaṃkāra","","","","","","","","","","","",41
"nāman",2282,"68","abhidharmakośabhāṣya","atha kim idam āsaṃjñikaṃ <b>nām</b>a /","""What is non-consciousness (āsaṃjñika)?"" [Pruden 221]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","   IDAM ĀSAṂJÑIK  NĀM   ","NO","","","","āsaṃjñika","","","","","","","","","","","Noun","","912nāman2282abhidharmakośabhāṣya","","","","","","","","","","","",41
"śabda",3991,"210","saddharmapuṇḍarīka","[…] ghaṇṭā-<b>śabd</b>ā vā […]","""[…] the sounds of bells, […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  GHAṆṬ   ŚABD    ","YES","","","ghaṇṭā","","","","","","","","","","","","Noun","","1411śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",41
"śabda",3991,"210","saddharmapuṇḍarīka","[…] nṛtya-<b>śabd</b>ā vā […]","""[…] the sounds of playing and singing; […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  NṚTY   ŚABD    ","YES","","","nṛtya","","","","","","","","","","","","Noun","","1412śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",41
"śabda",3991,"210","saddharmapuṇḍarīka","[…] puruṣa-<b>śabd</b>ā vā […]","""[…] the sounds of […] men, […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  PURUṢ   ŚABD    ","YES","","","puruṣa","","","","","","","","","","","","Noun","","1414śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",41
"śabda",3991,"210","saddharmapuṇḍarīka","[…] dāraka-<b>śabd</b>ā vā […]","""[…] the sounds of […] boys, […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  DĀRAK   ŚABD    ","YES","","","dāraka","","","","","","","","","","","","Noun","","1415śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",41
"śabda",3991,"211","saddharmapuṇḍarīka","[…] dārikā-<b>śabd</b>ā vā […]","""[…] the sounds of […] girls, […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  DĀRIK   ŚABD    ","YES","","","dārikā","","","","","","","","","","","","Noun","","1416śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",41
"śabda",3991,"211","saddharmapuṇḍarīka","[…] dharma-<b>śabd</b>ā vā […]","""[…] the sounds […] of righteousness (piety), […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  DHARM   ŚABD    ","YES","","","dharma","","","","","","","","","","","","Noun","","1417śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",41
"śabda",3991,"211","saddharmapuṇḍarīka","[…] agni-<b>śabd</b>ā vā […]","""[…] the sounds of fire […]."" [BTW]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  AGN   ŚABD    ","YES","","","agni","","","","","","","","","","","","Noun","","1419śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",41
"śabda",3991,"211","saddharmapuṇḍarīka","[…] bhikṣu-<b>śabd</b>ā vā […]","""[…] the sounds of monks, […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  BHIKṢ   ŚABD    ","YES","","","bhikṣu","","","","","","","","","","","","Noun","","1421śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",41
"śabda",654,"1v","tathāgatācintyaguhya","[…] saumanasya-<b>śabd</b>aṃ ca /","""[The bodhisattvas arrived and uttered the word (/uttered words of)] … saumasya, 'happiness'."" [Lugli]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos","","  SAUMANASY   ŚABD    ","YES","","","saumanasya","","","","","","","","","","","","Noun","","1458śabda654tathāgatācintyaguhya","","","","","","","","","","","",41
"śabda",656,"1v","tathāgatācintyaguhya","[…] hita-<b>śabd</b>aṃ ca /","""[The bodhisattvas arrived and uttered the word (/uttered words of)] … hita, 'happiness'."" [Lugli]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos","","  HIT   ŚABD    ","YES","","","hita","","","","","","","","","","","","Noun","","1459śabda656tathāgatācintyaguhya","","","","","","","","","","","",41
"samākhyāta",450,"41","madhyāntavibhāgabhāṣya","mārga-satyaṃ <b>samākhyāt</b>aṃ /","""[…] the Truth of the Path is fully explained."" [Anacker 236]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","told/recounted","told/recounted","neu",""," MĀRG   SATY  SAMĀKHYĀT   ","NO","","","","","3 saty","","","","","","","","","","Adj","","3399samākhyāta450madhyāntavibhāgabhāṣya","","","","","","","","","","","",41
"upacāra",6518,"198","abhidharmakośabhāṣya","kārye kāraṇ^<b>opacār</b>āt /","""[…]—for the effect (transformation of the series) receives the name which belongs more properly to the cause (course of action),—[…]."" [Pruden 564-565]","Language","ablative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," KĀRY  KĀRAṆ   OPACĀR   ","NO","","","kāraṇa","","","","","","","","","kārya","","","Noun","","1737upacāra6518abhidharmakośabhāṣya","","","","","","","","","","","",41
"vāc",296,"8r","tathāgatācintyaguhya","asyāṃ khalu punaḥ <b>vāg</b>-āścaryatāyāṃ […]","""[…] the wonder of the Tathāgata’s speech."" [Lugli]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos","other","    VĀG  ĀŚCARY   ","YES","","","","āścaryatā","","","","","","","","","","","Noun","","1973vāc296tathāgatācintyaguhya","","","","","","","","","","","",41
"vāc",12767,"419","abhidharmakośabhāṣya","<b>vāc</b>i prathama-kāmayoḥ /","""40b. The Unhindered Knowledge of speech exists in Kāmadhātu and the First Dhyāna."" [Pruden 1154]","Language","locative","sing","Language@The body","Speech","speech","faculty of speech","neu",""," VĀC  PRATHAM   KĀM   ","NO","","","","","","","","","","","","","","","Noun","","1844vāc12767abhidharmakośabhāṣya","","","","","","","","","","","",41
"vāc",927,"322","arthaviniścayasūtra","iyam ucyate samyag-<b>vāk</b> /","""This, monks, is right speech."" [Samtani 161]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","pos","","  UC  SAMYA   VĀK  ","YES","","","samyañc","","","","","","","","","","","","Noun","","1855vāc927arthaviniścayasūtra","","","","","","","","","","","",41
"vikalpa",1005,"73","madhyāntavibhāgabhāṣya","vyāpṛtāv api <b>vikalp</b>o 'ntaḥ /","""A discrimination as to 'practise' is also an extreme and discrimination as to 'non-practise' is also an extreme, […]."" [Anacker 269]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," VYĀPṚT   VIKALP  ANT   ","NO","","","","anta","","","","","","","","vyāpṛti avyāpṛti","","","Noun","","2396vikalpa1005madhyāntavibhāgabhāṣya","","","","","","","","","","","",41
"viṣṭhita",1137,"4.1","vimalakīrtinirdeśa","a-<b>viṣṭhit</b>a-pratibhānaḥ ; […]","""His eloquence is inexorable, […]"" [Thurman 42]","Existence","in compound","in compound","Ceasing","a_hindrance/impediment/obstacle@interruption","halted/interrupted","halted/interrupted","neu.neg","","   VIṢṬHIT   PRATIBHĀN   ","YES","","","a","pratibhāna","","","","","","","","","","","Adj","","3287viṣṭhita1137vimalakīrtinirdeśa","","","","","","","","","","","",41
"ghoṣa",104,"3","gaṇḍavyūhasūtra","śailendra-rāja-saṃghaṭṭana-<b>ghoṣeṇa</b> ca / ","""[…] Sound of Mountains Colliding, […]."" [Cleary 1136]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," śailendra  rājan  saṃghaṭṭana  ghoṣa  ca ","YES","","","saṃghaṭṭana","","","","","","","","","","","","Noun","saṃghaṭṭana","3629ghoṣa104gaṇḍavyūhasūtra","","3 saṃghaṭṭana","","","","","","","","","",40
"prajñapti",6706,"251","bhikṣuṇīvinaya","… pariṇatan ti pariniṣpannaṃ / gaṇasya pariṇāmayet pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«Ce qui est destiné» signifie «ce qui est parfaitement déterminé». Si elle pousse [un donateur] à le destiner à un [groupe], c'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 324]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," gaṇa pariṇām pācattika yāvat ","NO","","","4 yāvat","3 pācattika","","","","","","","","","","","Noun","4 yāvat","3889prajñapti6706bhikṣuṇīvinaya","","","","","","","","","","","yes",40
"prajñapti",12770,"419","abhidharmakośabhāṣya","<b>prajñapt</b>au tu pratisaṃvidām eva nirdeśaḥ /","""According to the Prajñaptipāda, the Unhindered Knowledges are in the following order: [...]."" [Pruden 1154]","Language","locative","sing","Language@Communication","Matter_of_book","verbal expression","title of treatise","neu",""," PRAJÑAPT   PRATISAṂVID   NIRDEŚ   ","NO","","","","","","","","","","","","","","","Noun","nirdeśa","1149prajñapti12770abhidharmakośabhāṣya","","","","","","","","","","","yes",40
"śabda",647,"1v","tathāgatācintyaguhya","sat-puruṣa-<b>śabd</b>aṃ ca /","""[The bodhisattvas arrived and uttered the word (/uttered words of)] … satpuruṣa, 'good/wise person'."" [Lugli]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos",""," SAT  PURUṢ   ŚABD    ","YES","","","satpuruṣa","","","","","","","","","","","","Noun","","1456śabda647tathāgatācintyaguhya","","","","","","","","","","","",40
"saṃjalpa",18829,"480","divyāvadāna","te parasparaṃ <b>saṃjalp</b>aṃ kṛtvā kathayanti /","""They conversed among themselves and then said, […]."" [Rotman 681]","Language","accusative","sing","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu",""," tad  paraspara  saṃjalpa  kar  kath ","NO","kṛ","","paraspara","","","","","","","","5 kath","","","","Noun","paraspara","3606saṃjalpa18829divyāvadāna_selection","","","","","","","","","","","",40
"saṃjñā",3578,"191","saddharmapuṇḍarīka","[…] kilīkṛta-<b>saṃjñ</b>ā bhaveyuḥ ;","""[…] and [they] fancy that all is a child's play;"" [Kern 303]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","  KILĪKṚT   SAṂJÑ  BHAV   ","YES","","","kilīkṛta","","","","","","","","","","","","Noun","","1613saṃjñā3578saddharmapuṇḍarīka","","","","","","","","","","","",40
"smara",1223,"52","bodhisattvabhūmi","prakṛti-jāti-<b>smar</b>atā /","""[One of the natural powers that they possess is] a natural ability to recall [former] births."" [Engle 134]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," PRAKṚT   JĀT   SMAR   ","YES","","","jāt","","","","","","","","","","","","Noun","","3499smara1223bodhisattvabhūmi","","","","","","","","","","","",40
"smara",8602,"265.21","abhidharmakośabhāṣya","jāti-<b>smar</b>aś ca bhavati /","""In all of his existences, he remembers his past births."" [Pruden 691]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","neu",""," JĀT   SMAR   BHAV   ","YES","","bhav","jāt","","","","","","","","","","","","Noun","","3494smara8602abhidharmakośabhāṣya","","","","","","","","","","","",40
"smaraṇa",14174,"472.26","abhidharmakośabhāṣya","<b>smaraṇ</b>ād eva ca pratyabhijñānaṃ bhavati /","""Memory is generated after recognition."" [Pruden 1340]","Memory","ablative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu","disputed"," SMARAṆ    PRATYABHIJÑĀN  BHAV   ","NO","","","","","","","","","","","","","4 pratyabhijñān","","Noun","","3297smaraṇa14174abhidharmakośabhāṣya","4 pratyabhijñān","","","","","","","","","","",40
"vāc",2734,"58","aṣṭasāhasrikā","<b>vāc</b>ā neṣyati vineṣyati anuneṣyati /","""he […] would by his words, lead him to it, educate him in it, illuminate its benefits to him […]."" [Conze 121]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","pos",""," VĀC  NEṢ  VINEṢ  ANUNEṢ   ","NO","","","","","","","","","","","","","","","Noun","","1862vāc2734aṣṭasāhasrikā","","","","","","","","","","","",40
"vāc",3570,"149","bodhisattvabhūmi","yā ca <b>vāg</b> bodhisattvasy^ānandanī […]","""(2) It is also the speech of a bodhisattva that pleases [beings]."" [Engle 366]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","pos","philological","   VĀG BODHISATTV   ĀNANDAN   ","NO","","ānandanin","bodhisattva","","","","","","","","","","","","Noun","","1891vāc3570bodhisattvabhūmi","","","","","","","","","","","",40
"vicār",4033,"118","abhidharmakośabhāṣya","saṃgrahe <b>vicār</b>yamāṇe catuṣkoṭikaṃ veditavyam /","""The correspondance admits of four cases."" [Pruden 380]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," SAṂGRAH  VICĀR  CATUṢKOṬIK  VED   ","NO","","","","","saṃgraha","","","","","","","","","","Verb","","1991vicār4033abhidharmakośabhāṣya","","","","","","","","","","","",40
"vikalpa",725,"22","abhidharmakośabhāṣya","tad eṣāṃ svabhāva-<b>vikalp</b>o 'sti /","""The five sense consciousnesses include the first type of vikalpa but not the other two. This is why one says that they are free from vikalpa, in the same way that when a horse has only one foot, one says that it does not have any feet."" [Pruden 97]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," TAD  SVABHĀV   VIKALP    ","YES","","as","svabhāva","","","","","","","","","","","","Noun","","2107vikalpa725abhidharmakośabhāṣya","","","","","","","","","","","",40
"vikalpa",729,"22","abhidharmakośabhāṣya","tatra svabhāva-<b>vikalp</b>o vitarkaḥ /","""'Vikalpa by definition' is vitarka, which we shall study in the chapter on the mental states."" [Pruden 97]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","  SVABHĀV   VIKALP  VITARK   ","YES","","","svabhāva vitarka prajñā mānasa vyagra smṛti","","","","","","","","","","","","Noun","","2108vikalpa729abhidharmakośabhāṣya","","","","","","","","","","","",40
"vyākhyāta",6539,"237","prasannapadā","etac ca tathāgatavāgguhyaparivarte vistareṇa <b>vyākhyāt</b>am /","""This is explained in detail in the treatise on The Secret of the Sayings of the Perfected One."" [Sprung 263]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu",""," ETAC  TATHĀGATAVĀGGUHYAPARIVART  VISTAR  VYĀKHYĀT   ","NO","","","vistar","","","","","","","","","4 tathāgatavāgguhyaparivart","","","Adj","","3426vyākhyāta6539prasannapadā","","","","","","","","","","","",40
"vyavahartṛ",23,"23","trisvabhāvanirdeśa","[…] <b>vyavahart</b>r-ātmako 'paraḥ /","""[...] that which consists of engaging in conventional practise is the other (the interdependent) […]."" [Anacker 294]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","vague","  VYAVAHART   ĀTM  APAR   ","NO","","","","apara ātmaka","","","","","","","","","","","Noun","","2896vyavahartṛ23trisvabhāvanirdeśa","","","","","","","","","","","",40
"adhivacana",4891,"144.01.144.02","abhidharmakośabhāṣya","kiṃ kāraṇaṃ <b>adhivacan</b>am ucyate nāma /","""What is the meaning of the term adhivacanam? Adhivacana is a name. [Vyākhyā: adhyucyate' nenety adhivacanam / vān nāmni pravartate nāmārthaṁ dyotayatīty adhivacanaṁ nāma. (Pruden’s note 257, p. 521): “Speech bases itself on names. It iluminates the meaning of names, therefore adhivacana means name.” (Karunadasa, The Theravada Abhidhamma. Inquiry into the nature of conditioned reality)].” [Pruden 425]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu","","  KĀRAṆ  ADHIVACAN  UC  NĀM   ","NO","uc","","nām","","","","","","nām","","","","","","Noun","","2909adhivacana4891abhidharmakośabhāṣya","","","","","","","","","","","",39
"artha",12304,"400","abhidharmakośabhāṣya","samyak-pratipādan^<b>ārth</b>ena pratipat /","""3. Obtaining, because it brings about correct obtaining, that is to say one obtains (Nirvana through it)."" [Pruden 1111]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","pos",""," SAMYA   PRATIPĀDAN   ĀRTH  PRATIPAT  ","YES","","","pratipādana","","","","","","","","","","","","Noun","","203artha12304abhidharmakośabhāṣya","","","","","","","","","","","",39
"artha",597,"25","mahāyānasūtrālaṃkāra","hetv-<b>arth</b>am ārabhya ślokaḥ /","""A verse on the topic of the cause (of the bodhisattva’s power): […]."" [Thurman 56]","Existence","in compound","in compound","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","pos",""," HET   ARTH  ĀRABH  ŚLOK   ","YES","","","hetu","","","","","","","","","","","","Noun","","354artha597mahāyānasūtrālaṃkāra","","","","","","","","","","","",39
"kalp",14296,"475","abhidharmakośabhāṣya","ātmā tu nir-arthakaḥ <b>kalp</b>yate /","""[Buddhist reply to Vaiṣeśika argument:] But then of what use is a soul?"" [Pruden 1348]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","vague"," ĀTM     ARTH  KALP   ","NO","","","","","ātman nirarthaka","","","","","","","","","","Verb","","470kalp14296abhidharmakośabhāṣya","","","","","","","","","","","",39
"nāman",9842,"208","aṣṭasāhasrikā","so 'haṃ <b>nām</b>a svayam eva vivadāmi /","""[...] yet I myself engage in disputes!"" [Conze 421]","Existence","accusative","sing","Linguistics@Existence","that_which_intensifies@Reality/real_existence/actuality","indeed/really/actually","indeed/really/actually","neu","","  AHAṂ NĀM  SVAY   VIVAD   ","NO","","","","","","","","","","","","","","","Noun","","927nāman9842aṣṭasāhasrikā","","","","","","","","","","","",39
"nāman",17,"2","aśokāvadāna","eṣa ānanda urūmuṇḍo <b>nām</b>a parvataḥ /","""That, Ānanda, is the mountain called Urumuṇḍa."" [Strong 174]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  ĀNAND  URŪMUṆḌ  NĀM  PARVAT   ","NO","","","urumuṇḍa","parvata","","","","","","","","","","","Noun","","924nāman17aśokāvadāna","","","","","","","","","","","",39
"nāman",2919,"59","daśabhūmikasūtra","[…] tryadhv^ānugataṃ ca <b>nām</b>a […]","""[Again indeed, o sons of the Conqueror, the Bodhisattva who has reached this Bodhisattva-stage obtains the emancipation (vimokṣa) of Bodhisattva] named, ... 7) understanding of the three times, […]."" [Honda 267]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","pos","","  TRYADHV   ĀNUGAT   NĀM   ","NO","","","anugata","","","","","","","","","","","","Noun","","954nāman2919daśabhūmikasūtra","","","","","","","","","","","",39
"nāman",346,"173","bhaiṣajyaguruvaiḍūryaprabharājasūtra","āryabhaiṣajyaguruvaidūryaprabharājaṃ <b>nām</b>a mahāyāna-sūtram //","""The Mahāyāna Sūtra named Ārya-bhaiṣajyaguru is completed."" [Schopen 375]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","pos",""," ĀRYABHAIṢAJYAGURUVAIDŪRYAPRABHARĀJ  NĀM  MAHĀYĀN   SŪTR   ","NO","","","āryabhaiṣajyaguruvaidūryaprabharāja","sūtra","","","","","","","","","","","Noun","","944nāman346bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",39
"nāman",4849,"142","abhidharmakośabhāṣya","teṣu teṣv artheṣu tasya <b>nām</b>no namanāt /","""Because the saṃjñākaraṇa causes the nonmaterial skandhas to bend (namayatīti nāma) towards their object."" [Pruden 423]","Existence","genitive","sing","Philosophy@metaphysics","Philosophy@metaphysics","+ rūpa (one of the twelve nidānas)","+ rūpa (one of the twelve nidānas)","neu.neg","","   ARTH   NĀM  NAMAN   ","NO","","","","namana","","","","","","","","","","","Noun","","918nāman4849abhidharmakośabhāṣya","","","","","","","","","","","",39
"prajñapta",394,"129","ajitasenavyākaraṇa","atha rājñā ajitasenena āsanāni <b>prajñapt</b>āni /","""Then King Ajitasena had seats arranged and offered a Lion-throne to the Blessed One."" [Rasmussen et al. 126]","Existence","nominative","plu","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos","","  RĀJ  AJITASEN  ĀSAN  PRAJÑAPT   ","NO","","","","","āsana","ajitasena","","","","","","","","","Adj","āsana","1176prajñapta394ajitasenavyākaraṇa","","","","","","","","","","","",39
"prajñapti",567,"63","jñānālokālaṃkāra","etāvatī c^eyaṃ dharma-<b>prajñaptiḥ</b> / yaduta skandha-dhātv-āyatana-prajñaptiḥ /","""And dharmas can be designated just as this: the aggregates, the bases, and the entrances."" [Salvini/84000: Translating the Words of the Buddha 1.89]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," etāvat dharma ","YES","","","1 etāvat","","","","","","","","","","","","Noun","1 etāvat","3900prajñapti567jñānālokālaṃkāra","","","","","","","","","","","yes",39
"śabda",7189,"156","aṣṭasāhasrikā","sa taṃ <b>śabd</b>aṃ nimittī-karoti /","""[…] treats that [the word 'emptiness'] as a sign"" [Conze 312]","Language","accusative","sing","Language@Naming","Linguistic_unit","word","word","neu.neg","other","   ŚABD  NIMITT   KAR   ","NO","kṛ","","","","","","","","","","","","","","Noun","","1364śabda7189aṣṭasāhasrikā","","","","","","","","","","","",39
"saṃjñā",255,"14","saddharmapuṇḍarīka","tasya yaśaskāma ity eva <b>saṃjñ</b>^ābhūt /","""So he got the appellation of Yaśaskâma."" [Kern 22-23]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","  YAŚASKĀM    SAṂJÑ   ĀBHŪT  ","YES","","bhū","","","","","","","","","","","","","Noun","","1615saṃjñā255saddharmapuṇḍarīka","","","","","","","","","","","",39
"saṃjñā",67,"21","madhyāntavibhāgabhāṣya","upabhogo vedanā / paricchedaḥ <b>saṃjñ</b>ā /","""Experiencing itself is basically feeling, distinguishing is cognition, […]."" [Anacker 215]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu",""," UPABHOG  VEDAN   PARICCHED  SAṂJÑ   ","NO","","","","","","","","","","","","","","","Noun","","1581saṃjñā67madhyāntavibhāgabhāṣya","","","","","","","","","","","",39
"saṃketa",2659,"239","samādhirāja","akṣibhyāṃ c^ānena <b>saṃket</b>aḥ kṛtaḥ /","""The king thought, 'This bhikṣu is looking at my queens with lust in his mind and he is winking at them'!"" [Roberts/84000 36.68]","Language","nominative","sing","Language@Communication","convention@Indication","consensus","mark/sign","neu",""," AKṢ    ĀNENA SAṂKET  KṚT   ","NO","kṛ","","","","","","","","","","","","","","Noun","","1724saṃketa2659samādhirāja_selection","","","","","","","","","","","",39
"smaraṇa",6410,"195.03","abhidharmakośabhāṣya","a-yuktam asya spraṣṭavyāt <b>smaraṇ</b>aṃ /","""Hence, one must not say that the perception of a tangible provokes the remembrance of its shape."" [Pruden 557]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","","   YUKT   SPRAṢ  SMARAṆ   ","NO","","","ayukt","","","","","","","","","3 spraṣṭavy","","","Noun","","3291smaraṇa6410abhidharmakośabhāṣya","","","","","","","3 spraṣṭavy","","","","",39
"smaraṇa",14178,"472.28","abhidharmakośabhāṣya","kiṃ tad grahaṇam anyat-<b>smaraṇ</b>āt /","""Does ‘to grasp’ differ from memory?"" [Pruden 1340]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu","","   GRAHAṆ  ANY   SMARAṆ   ","YES","","","","","4 anyat","","","","","","3 grahaṇ","","3 grahaṇ","","Noun","","3298smaraṇa14178abhidharmakośabhāṣya","","","","","","","","","","","",39
"upacāra",713,"30","bodhisattvabhūmi","prāk prajñapti-vād^<b>opacār</b>ād […]","""[This would mean that,] prior to the application of the designating assertion, [which is to say, at a time] when the designating assertion had not yet been made, such an entity or substance would not possess an essential nature."" [Engle 79]","Language","ablative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg",""," PRĀK PRAJÑAPT   VĀD   OPACĀR   ","NO","","","prajñapti vāda","","","","","","","","","","","","Noun","","1750upacāra713bodhisattvabhūmi","","","","","","","","","","","",39
"upacāra",816,"25","abhidharmakośabhāṣya","[…] yathā phale het^<b>ūpacār</b>aḥ /","""In fact, a cause is often designated by the name of its effect, the same way that an effect is often designated by the name of its cause: […]."" [Pruden 103]","Language","in compound","in compound","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","   PHAL  HET   ŪPACĀR   ","YES","","","hetu","","","","","","","","","phala","","","Noun","","1732upacāra816abhidharmakośabhāṣya","","","","","","","","","","","",39
"vicār",425,"185","bhāvanākrama1&3","tatra vijñānād bahiḥ paramāṇuśo <b>vicār</b>ayet /","""Then, he should consider them with respect to their atoms in accordance with 'vijñāna; […]."" [Sharma 33]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","  VIJÑĀN  BAH  PARAMĀṆ  VICĀR   ","NO","","","paramāṇuśas","","","","","","","","","vijñāna","","","Verb","","2018vicār425bhāvanākrama1&3","","","","","","","","","","","",39
"vitarka",712,"22.12","abhidharmakośabhāṣya","a-vicāro <b>vitark</b>a-mātraḥ /","""[…] in fact, it is always associated with vitarka, and it is never accompanied by vicāra, […]."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","   VICĀR  VITARK   MĀTR   ","YES","","","","mātra","","","vicāra","","","","","","","","Noun","","2561vitarka712abhidharmakośabhāṣya","","","","","","","","","","","yes",39
"abhilāpa",829,"34","bodhisattvabhūmi","tasmād <b>abhilāp</b>aḥ prayujyate śravaṇa-jñānāya /","""Therefore, words are used so that [the explanation of the ultimate nature of all entities] might be heard and realized."" [Engle 89]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","pos",""," TASMĀD ABHILĀP  PRAYUJ  ŚRAVAṆ   JÑĀN   ","NO","prayuj","","","","","","","","","","","","","","Noun","","34abhilāpa829bodhisattvabhūmi","","","","","","","","","","","",38
"abhilāpa",2058,"52","laṅkāvatārasūtra","tatra mahāmate <b>abhilāp</b>a-vikalpaḥ katamaḥ ?","""Now, Mahāmati, what is the discrimination of words?"" [Suzuki 110]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","  MAHĀMAT  ABHILĀP   VIKALP  KATAM   ","YES","","","","vikalpa","","","","","","","","","","","Noun","","72abhilāpa2058laṅkāvatārasūtra","","","","","","","","","","","",38
"abhilāpya",3002,"61","daśabhūmikasūtra","yāvad an-<b>abhilāpy</b>āsu lokadhātuṣv ādarśayati /","""He shows (the arrangement of one world-region) as far as in inexpressible (numbers of) world-regions."" [Honda 271]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," YĀV    ABHILĀPY  LOKADHĀT  ĀDARŚ   ","YES","","","an","lokadhātu","","","","","","","","","","","Adj","","159abhilāpya3002daśabhūmikasūtra","","","","","","","","","","","",38
"adhivacana",7915,"170","aṣṭasāhasrikā","gambhīram iti subhūte śūnyatāyā etad <b>adhivacan</b>am /","""‘Deep,’ Subhuti, of Emptiness that is a synonym, […]."" [Conze 209]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," GAMBHĪR   SUBHŪT  ŚŪNYAT  ETAD ADHIVACAN   ","NO","","","śūnyat","2 iti","","","","","","","","","","","Noun","","2915adhivacana7915aṣṭasāhasrikā","","","","","","","","","","","",38
"adhivacana",529,"60","jñānālokālaṃkāra","bodhir iti mañjuśrīḥ śūnyatāyā etad <b>adhivacan</b>am /","""Awakening, Mañjuśrī, is an appellation for emptiness."" [Salvini 1.85(118)]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," BODH   MAÑJUŚR  ŚŪNYAT  ETAD ADHIVACAN   ","NO","","","śūnyat","2 iti","","","","","","","","","","","Noun","","2921adhivacana529jñānālokālaṃkāra","","","","","","","","","","","",38
"adhivacana",23,"2","ratnagotravibhāga","paramārtha iti śāriputra sattvadhātor etad <b>adhivacan</b>am /","""O Śāriputra, the ultimate Truth is a synonym of the mass of living beings."" [Takasaki 143]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," PARAMĀRTH   ŚĀRIPUTR  SATTVADHĀT  ETAD ADHIVACAN   ","NO","","","sattvadhāt","2 iti","","","","","","","","","","","Noun","","2929adhivacana23ratnagotravibhāga","","","","","","","","","","","",38
"adhivacana",49,"8","suvikrāntavikrāmiparipṛcchā","sattvadhātur ity a-sattvatāyā etad <b>adhivacan</b>am /","""‘The world of beings’, of the state of the absence of a being is that a synonym;"" [Conze 12]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," SATTVADHĀT     SATTV  ETAD ADHIVACAN   ","NO","","","sattv","2 ity","","","","","","","","","","","Noun","","2935adhivacana49suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",38
"anuvitarkita",9114,"193","aṣṭasāhasrikā","yathā mayā nāmadheyam anuvartitam <b>anuvitarkit</b>am anuvicāritam /","""If the Bodhisattva is weak in wisdom, and without skill in means, he reflects that the name which that monk has mentioned is the same which he had guessed himself."" [Conze 232]","Thought","nominative","sing","Thought","Thought","come to mind","come to mind","neu","","   NĀMADHEY  ANUVARTIT  ANUVITARKIT  ANUVICĀRIT   ","NO","","","","nāmadheya","","","anuvartita anuvicārita","","","","","","","","Adj","","2648anuvitarkita9114aṣṭasāhasrikā","","","","","","","","","","","",38
"artha",2171,"91","mahāyānasūtrālaṃkāra","[…] śrāmaṇya-phal^<b>ārth</b>aṃ vā […]","""[…] of the fruition of asceticism, […]."" [Thurman 177]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  ŚRĀMAṆY   PHAL   ĀRTH    ","YES","","","","","","","","","","","","","","","Noun","","333artha2171mahāyānasūtrālaṃkāra","","","","","","","","","","","",38
"ghoṣa",4345,"230","saddharmapuṇḍarīka","evaṃ ca antarīkṣād <b>ghoṣ</b>am a-śrauṣuḥ —","""And they heard a voice from the sky calling: […]."" [Kern 366]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   ANTARĪKṢ  GHOṢ    ŚRAUṢ   ","NO","śrauṣ","","","","","","","","","","","antarīkṣa","","","Noun","","2981ghoṣa4345saddharmapuṇḍarīka","","","","","","","","","","","",38
"ghoṣa",1895,"80","mahāyānasūtrālaṃkāra","megha-svara-<b>ghoṣ</b>ā gambhīratvāt /","""It is ‘sounding like the crash of thunder’ because of its profundity."" [Thurman 157]","Physical sensation","nominative","sing","Hearing/noise","Resonance/sonority","sound","sound","neu",""," MEGH   SVAR   GHOṢ  GAMBHĪR   ","YES","","","svara","","","","","","","","","gambhīra","","","Noun","","2947ghoṣa1895mahāyānasūtrālaṃkāra","","megha","","","","","","","","","",38
"ghoṣa",884,"54","karmavibhaṅga","asti may^ādy^āntarikṣe <b>ghoṣaḥ</b> śrutaḥ / ","""J’ai entendu aujourd’hui une voix dans l’espace qui disait: […]."" [Lévi 126]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," as  aham  adya  antarikṣa  ghoṣa  śruta ","NO","śruta","","","","","","","","","","","","","","Noun","śruta","3638ghoṣa884karmavibhaṅga","","4 antarikṣa","","","","4 antarikṣa","","","","","",38
"kalpa",1664,"98","saddharmapuṇḍarīka","so dvādaśa antara-<b>kalp</b>a sthāsyati […]","""He himself shall stay twelve intermediate kalpas, […]."" [Kern 144]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","philological","  DVĀDAŚ  ANTAR   KALP  STHĀS   ","YES","","","dvādaśa antara","","","","","","","","","","","","Noun","","730kalpa1664saddharmapuṇḍarīka","","","","","","","","","","","",38
"prajñapti",266,"18","abhidharmasamuccaya","pratiniyamaḥ katamaḥ / hetu-phala-nānātve pratiniyama iti <b>prajñaptiḥ</b> // ","""What is diverse regularity? It is a designation indicating the diversity of causes and effects."" [Boin-Webb 21]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," hetu phala nānātva pratiniyama ","NO","","","5 iti","4 pratiniyama","","","","","","","","","","","Noun","5 iti","3849prajñapti266abhidharmasamuccaya","","","","","","","","","","","yes",38
"prajñapti",268,"18","abhidharmasamuccaya","yogaḥ katamaḥ / hetu-phal^-ānurūpye yoga iti <b>prajñaptiḥ</b> // ","""What is union? It is a designation indicating the conformity of causes and effects."" [Boin-Webb 21]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," hetu phala ānurūpya yoga ","NO","","","5 iti","4 yoga","","","","","","","","","","","Noun","5 iti","3850prajñapti268abhidharmasamuccaya","","","","","","","","","","","yes",38
"prajñapti",68,"4","suvikrāntavikrāmiparipṛcchā","sarva-<b>prajñapti</b>-samatikrāntaṃ lokottaram ity ucyate / ","""…one speaks of the 'supramundane' as of that which has completely transcended all verbal concepts.""[Conze 5]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg",""," sarva samatikrānta lokottara vak ","YES","","","1 sarva","3 samatikrānta","","","","4 lokottara","","","","","","","Noun","3 samatikrānta","3928prajñapti68suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","yes",38
"prajñapti",5303,"193","prasannapadā","<b>prajñapty</b>-arthaṃ tu kathyate // 11 //","""However, for the sake of designation & communication (prajñapti), these statements are made."" [Dunne 86] // ""Ils (ces mots) ne servent que comme désignation."" [De Jong 81]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," artha kath ","YES","","","","2 artha","","","","","","","","","","","Noun","2 artha","3917prajñapti5303prasannapadā","","","","","","","","","4 kath","","yes",38
"pratyākhyāta",80,"4040","pramāṇavārttikaChs2-4_1","<b>pratyākhyāt</b>au nirākurvan dharmiṇy evam a-sādhanāt  ","""The [Cārvāka] who refutes […] is [himself] rebuffed by this [assertion of Dignāga that what is intended is the sādhya], because one is not proving anything like that of the dharmin [sound]."" [Tillemans 66]","Language","locative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","rejected","rejected","neu","vague"," PRATYĀKHYĀT  NIRĀKURV  DHARM     SĀDHAN  ","NO","","","","2 nirākurv","","","","","","","2 nirākurv","6 sādhan","","","Adj","","3411pratyākhyāta80pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",38
"śabda",374,"36","sukhāvatīvyūhaLargerSūtra","sarvaśo nīvaraṇa-<b>śabd</b>o n^āsti /","""[…] the word 'hindrance,' the words 'state of woe,' 'bad destiny,' and 'misfortune' are never heard."" [Gomez 88/§69]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neg",""," SARV  NĪVARAṆ   ŚABD      ","YES","","as","nīvaraṇa","","","","","","","","","","","","Noun","","1447śabda374sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",38
"śabda",376,"36","sukhāvatīvyūhaLargerSūtra","sarvaśo duḥkha-<b>śabd</b>o n^āsti /","""The word 'pain' does not occur at all—"" [Gomez 88/§69]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neg",""," SARV  DUḤKH   ŚABD      ","YES","","as","duḥkha","","","","","","","","","","","","Noun","","1448śabda376sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",38
"śabda",1894,"80","mahāyānasūtrālaṃkāra","nāga-svara-<b>śabd</b>ā udāratvāt /","""It is 'sounding like an elephant’s trumpeting' because of its magnificence."" [Thurman 157]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos",""," NĀG   SVAR   ŚABD  UDĀR   ","YES","","","svara","","","","","","","","","","","","Noun","","1396śabda1894mahāyānasūtrālaṃkāra","","","","","","","","","","","",38
"samākhyāta",779,"159 . 1 — 162 . 3","suvarṇavarṇāvadāna","yāvat tasyā jñātibhir etad vistareṇa <b>samākhyāt</b>aṃ /","""Then, her relatives, described this in detail and added: […]."" [Rajapatirana]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","told/recounted","told/recounted","neu",""," YĀV   JÑĀT  ETAD VISTAR  SAMĀKHYĀT   ","NO","","","vistar","","","3 jñāt","","","","","","","","","Adj","","3410samākhyāta779suvarṇavarṇāvadāna","","","","","","","","","","","",38
"saṃjñā",681,"20","daśabhūmikasūtra","sa sarvaśo rūpa-<b>saṃjñ</b>ānāṃ samatikramāt […]","""He, as he surpasses the notions of form (rūpa) entirely, […]."" [Honda 159]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Perception/cognition","being aware/experiencing","consciousness","neu","","  SARV  RŪP   SAṂJÑ  SAMATIKRAM   ","YES","","","rūpa","","","","","","","","","","","","Noun","","1557saṃjñā681daśabhūmikasūtra","","","","","","","","","","","",38
"saṃkhyāta",6121,"135","aṣṭasāhasrikā","n^aitāni lakṣaṇāni rūpa-<b>saṃkhyāt</b>āni /","""Those marks are not fixed on by the Tathagata, they cannot be reckoned among the skandhas, […]."" [Conze 177]","Thought","nominative","plu","Enumerate/reckon/calculate@Judgement/decision","Enumeration/reckoning/calculation@Arrange by kind","reckoned","reckoned among/categorized","neu.neg","","    LAKṢAṆ  RŪP   SAṂKHYĀT   ","NO","","","rūp","","4 lakṣaṇ","","","","","","","","","","Adj","","3404saṃkhyāta6121aṣṭasāhasrikā","","","","","","","","","","","",38
"smṛti",842,"śbh-i-170","śrāvakabhūmi","<b>smṛt</b>yā kuśalam ālambanaṃ parigṛhya svapiti /","""Controlling the virtuous mental object by mindfulness, it [i.e., the mental substance] falls to sleep; […]"" [Wayman 73]","Thought","instrumental","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," SMṚT  KUŚAL  ĀLAMBAN  PARIGṚH  SVAP   ","NO","","","","","","","","","","","","","ālambana","","Noun","","3244smṛti842śrāvakabhūmi","","","","","","","","","","","",38
"upacāra",8948,"279","abhidharmakośabhāṣya","hetau vā tad-<b>upacār</b>a eṣa draṣṭavyaḥ /","""Or rather, we would say, when the Sutra says rāgānuśaya, it means rāga: the first is the effect of the second, and the cause can be designated by the name of its effect."" [Pruden 771]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," HET   TAD  UPACĀR   DRAṢ   ","NO","","","","draṣṭavya","","","","","","","","hetu","","","Noun","","1742upacāra8948abhidharmakośabhāṣya","","","","","","","","","","","",38
"vāc",288,"7v","tathāgatācintyaguhya","idam api kulaputra tathāgatasya <b>vāg</b>-guhyaṃ //","""This is the mystery of the Tathāgata’s speech."" [Lugli]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos","other"," IDAM  KULAPUTR  TATHĀGAT  VĀG  GUHY   ","YES","","","tathāgata","guhya","","","","","","","","","","","Noun","","1972vāc288tathāgatācintyaguhya","","","","","","","","","","","",38
"vikalpita",702,"71","jñānālokālaṃkāra","a-<b>vikalpita</b>-saṃkalpa a-pratiṣṭhita-mānasa / a-smṛty a-manasīkāra nir-ālamba namo 'stu te //","""You do not form concepts, and your mind has no ground to stand upon. You have no recollection or mental placement, and you are free of any point of reference: I bow to you!"" [Salvini/84000 1.109]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neu.neg",""," a  vikalpita  saṃkalpa  a  pratiṣṭhita  mānasa ","YES","","","alpha_privativum","saṃkalpa","","","","","","","saṃkalpa mānasa smṛti manasīkāra","","","","Adj","alpha_privativum","3684vikalpita702jñānālokālaṃkāra","","","","","","","","","","","",38
"vitarka",2024,"60.24","abhidharmakośabhāṣya","<b>vitark</b>a-cārāv audārya-sūkṣmate /","""Vitarka and vicāra are grossness and subtlety of the mind."" [Pruden 202]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," VITARK   CĀR  AUDĀRY   SŪKṢM   ","YES","","","audārya","","","","","","","","vicāra sūkṣmatā","","","","Noun","","2579vitarka2024abhidharmakośabhāṣya","vicāra","","","","","","","","","","yes",38
"vitarka",4086,"49","śikṣāsamuccaya","evam utpatsyante janapada-grām^ādi-<b>vitarkāḥ</b> / ","""In this way, mistaken thoughts arise about people and villages."" [Goodman 53]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 evam 2 utpats 3 janapada 4 grāma 5 ādi 6  7","YES","","utpats","janapada grāma","","","","","","","","","","","","Noun","2 utpats","3807vitarka4086śikṣāsamuccaya","","","","","","","","","","","yes",38
"vyañjana",2646,"57","aṣṭasāhasrikā","sārthāṃ sa-<b>vyañjan</b>ām upadiśet paridīpayet /","""[…] and having written it for others, would give it away, expound and light it up, both the meaning and the letter."" [Conze 121]","Language","accusative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," SĀRTH    VYAÑJAN  UPADIŚ  PARIDĪP   ","NO","upadiś","","sa","","","","","","","","1 sārth","","","","Noun","","3057vyañjana2646aṣṭasāhasrikā","","","","","","","","","","","",38
"vyañjana",1867,"80","mahāyānasūtrālaṃkāra","prabhāsvarā pratīta-pada-<b>vyañjan</b>atvāt /","""It is 'luminous' because the words and phrases are lucid."" [Thurman 156]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","vague"," PRABHĀSVAR  PRATĪT   PAD   VYAÑJAN   ","YES","","","pratīt","","","","3 pad","","","","","","1 prabhāsvar","","Noun","","3045vyañjana1867mahāyānasūtrālaṃkāra","","","","","","","","","","","",38
"anusmaraṇa",724,"22.20","abhidharmakośabhāṣya","svabhāv^ābhinirūpaṇ^<b>ānusmaraṇ</b>a-vikalpaḥ /","""[…] vikalpa is of three types: vikalpa in and of itself or by definition, vikalpa consisting of examination, and vikalpa consisting of remembering."" [Pruden 97]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu",""," SVABHĀV   ĀBHINIRŪPAṆ   ĀNUSMARAṆ   VIKALP   ","YES","","","","4 vikalp","","","","","","","2 ābhinirūpaṇ","","","","Noun","","3094anusmaraṇa724abhidharmakośabhāṣya","","","","","","","","","","","",37
"artha",54,"6","kāśyapaparivarta","[…] kulāni ca yojayati lābh^<b>ārth</b>ato […]","""[…] coveting gain, he makes use of noble Families."" [Pasadika 103]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","neu.neg","","  KUL   YOJ  LĀBH   ĀRTH   ","YES","","","lābha","","","","","","","","","","","","Noun","","296artha54kāśyapaparivarta","","","","","","","","","","","",37
"artha",3591,"141","mahāyānasūtrālaṃkāra","kṣetra-viśuddhy-<b>arth</b>aṃ traye 'pi /","""[…] the purification of the buddha-land on (these last) three;"" [Thurman 263]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," KṢETR   VIŚUDDH   ARTH  TRAY    ","YES","","","viśuddhi","","","","","","","","","","","","Noun","","316artha3591mahāyānasūtrālaṃkāra","","","","","","","","","","","",37
"artha",3769,"148","mahāyānasūtrālaṃkāra","āyatyāṃ v^ābhipret^ārthasiddhy-<b>arth</b>aṃ […]","""[…] and in the future also accomplishes the desired aim."" [Thurman 274]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," ĀYAT   ĀBHIPRET   ĀRTHASIDDH   ARTH   ","YES","","","siddhi","","","","","","","","","","","","Noun","","317artha3769mahāyānasūtrālaṃkāra","","","","","","","","","","","",37
"ghoṣa",2623,"52","daśabhūmikasūtra","ākāṅkṣan sarva-romakūpebhyo <b>ghoṣ</b>ān niścārayati /","""He, as he wishes, utters voices from all the hair-holes."" [Honda 249]","Language","accusative","plu","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," ĀKĀṄKṢ  SARV   ROMAKŪP  GHOṢ  NIŚCĀR   ","NO","niścār","","","","","","","","","","","romakūpa","","","Noun","","2973ghoṣa2623daśabhūmikasūtra","","romakūpa","","","","","","","","","",37
"kalpa",10859,"348.21","abhidharmakośabhāṣya","śāstā budhaḥ khaḍgaviṣāṇa-<b>kalp</b>aḥ pratyekabuddhaḥ /","""'The Master' is the Buddha. 'The Rhinoceros' is one who resembles a rhinoceros, that is, the Pratyekabuddha."" [Pruden 941]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," ŚĀST  BUDH  KHAḌGAVIṢĀṆ   KALP  PRATYEKABUDDH   ","YES","","","khaḍga viṣāṇa","pratyekabuddha","","","","","","","","","","","Noun","","620kalpa10859abhidharmakośabhāṣya","","","","","","","","","","","",37
"kalpa",1435,"62","mahāyānasūtrālaṃkāra","a-<b>kalp</b>as tathatā lokottaraṃ ca jñānaṃ /","""'The nonconceptual' is suchness and its transcendental intuition."" [Thurman 128]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neg","","   KALP  TATHAT  LOKOTTAR   JÑĀN   ","YES","","","a","","","","","jñāna tathatā","","","","","","","Noun","","698kalpa1435mahāyānasūtrālaṃkāra","","","","","","","","","","","",37
"nāman",2961,"161","saddharmapuṇḍarīka","atha dakṣiṇasyāṃ diśi vimalā <b>nām</b>a lokadhātuḥ /","""[...] in the world Vimala (i. e. spotless), [...]."" [Kern 253]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  DAKṢIṆ  DIŚ  VIMAL  NĀM  LOKADHĀT   ","NO","","","vimalā","lokadhātu","","","","","","","","","","","Noun","","996nāman2961saddharmapuṇḍarīka","","","","","","","","","","","",37
"nāman",2690,"55","daśabhūmikasūtra","bodhimaṇḍ^ālaṃkāra-vyūhaś ca <b>nām</b>a /","""[The meditation of Bodhisattva,] ... named the ornament and decoration of the circle of the enlightenment, … appears."" [Honda 259]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","pos",""," BODHIMAṆḌ   ĀLAṂKĀR   VYŪH   NĀM   ","NO","","","bodhimaṇḍālaṃkāravyūha","","","","","","","","","","","","Noun","","953nāman2690daśabhūmikasūtra","","","","","","","","","","","",37
"nāman",8634,"266","abhidharmakośabhāṣya","śākyamunir <b>nām</b>a samyaksaṃbuddhaḥ pūrvaṃ babhūva /","""It was an ancient Sakyamuni (Vibhāṣā TD 27, p.89c), a perfect Buddha, [...]."" [Pruden 693]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," ŚĀKYAMUN  NĀM  SAMYAKSAṂBUDDH  PŪRV   BHŪV   ","NO","","","","śākyamuni","","","","","","","","","","","Noun","","915nāman8634abhidharmakośabhāṣya","","","","","","","","","","","",37
"nāman",14308,"476","abhidharmakośabhāṣya","ko ‘sāv ahaṃ <b>nām</b>a yad viṣayo 'yam ahaṅkāraḥ /","""[The Vaiśeṣikas:] What do you understand by 'soul'? It is what one speaks of when one says 'I,' the object of the idea of self, the skandhas or object."" [Pruden 1349]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","   AHAṂ NĀM   VIṢAY  AYAM AHAṄKĀR   ","NO","","","","aham","","","","","","","","","","","Noun","","916nāman14308abhidharmakośabhāṣya","","","","","","","","","","","",37
"nāman",40,"1","samādhirāja","satatamabhayaṃdad^ānena ca <b>nām</b>a bodhisattvena mahāsattvena /","""[…] and Satatamabhayaṃdad."" [Gomez/Silk 51-2]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," SATATAMABHAYAṂDAD     NĀM  BODHISATTV  MAHĀSATTV   ","NO","","","","bodhisattva","","","","","","","","","","","Noun","","1003nāman40samādhirāja_selection","","","","","","","","","","","",37
"nāman",88,"311","arthaviniścayasūtra","<b>nām</b>a-rūpa-pratyayaṃ ṣaḍ āyatanam /","""[...] through name and form the six sense fields are conditioned;"" [Samtani 67]","Existence","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","+ rūpa (one of the twelve nidānas)","+ rūpa (one of the twelve nidānas)","neu.neg",""," NĀM   RŪP   PRATYAY  ṢAḌ ĀYATAN   ","YES","","","","pratyaya","","","rūpa","","","","","","","","Noun","","922nāman88arthaviniścayasūtra","","","","","","","","","","","",37
"saṃjñā",958,"3.63","vimalakīrtinirdeśa","mā atra kulaputra śakra-<b>saṃjñ</b>ām utpādaya /","""Noble son, do not think that this is Indra!"" [Thurman 37]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu.neg","","   KULAPUTR  ŚAKR   SAṂJÑ  UTPĀD   ","YES","utpad","","śakra","","","","","","","","","atra","","","Noun","","1630saṃjñā958vimalakīrtinirdeśa","","","","","","","","","","","",37
"saṃjñā",692,"158","rāṣṭrapālaparipṛcchā","[…] na klānta-<b>saṃjñ</b>^otpāditā ; […]","""He had no conception of being tired;"" [Boucher 166]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","   KLĀNT   SAṂJÑ   OTPĀDIT    ","YES","","","klānta","","","","","","","","","","","","Noun","","1593saṃjñā692rāṣṭrapālaparipṛcchā","","","","","","","","","","","",37
"smar",135,"138 ; 19","sarvadharmāpravṛttinirdeśa"," +++  +++  yaḥ sarva-traidhātukaṃ na <b>smar</b>ati  +++","""Who does not cultivate awareness of the whole threefold world, […]."" [Braarvig]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","neu.neg","vague","    SARV   TRAIDHĀTUK   SMAR   ","NO","","","na","","5 traidhātuk","","","","","","","","","","Verb","","3450smar135sarvadharmapravṛttinirdeśa","","","","","","","","","","","",37
"smar",12846,"422.18.422.19","abhidharmakośabhāṣya"," pūrva-nivās^ānusmṛtyā na <b>smar</b>ati /","""Through the Supernormal Knowledge of the memory of past existences, one does not obtain the memory of existences in a sphere higher than that of the Supernormal Knowledge."" [Pruden 1161]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu.neg",""," PŪRV   NIVĀS   ĀNUSMṚT   SMAR   ","NO","","","na","","1 pūrvanivās","","","","","","","","","","Verb","","3453smar12846abhidharmakośabhāṣya","","","","","","","","2 ānusmṛt","","","",37
"smara",8620,"266.09.266.11","abhidharmakośabhāṣya","tataḥ prabhṛti prakṛti-jāti-<b>smar</b>atvāt  […]","""The Blessed One expressed himself in this way because his natural memory bore on this number of cosmic periods."" [Pruden 692]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","neu","","  PRABHṚT  PRAKṚT   JĀT   SMAR   ","YES","","","jāt","","","","","","","","","","","","Noun","","3495smara8620abhidharmakośabhāṣya","","","","","","","","","","","",37
"smṛti",1872,"56.17","abhidharmakośabhāṣya","<b>smṛt</b>ir eva hi kliṣṭā muṣita-smṛtitā /","""In fact default of memory is nothing other than defiled memory (smrti)."" [Pruden 194]","Memory","in compound","in compound","Attention@Memory","Philosophy@Morality","recollection","faulty recollection as one upakleśa (+ muṣita)","neu.neg",""," SMṚT    KLIṢṬ  MUṢIT   SMṚT   ","YES","","","kliṣṭa;;muṣita","","","","","","","","","","","","Noun","","3106smṛti1872abhidharmakośabhāṣya","","","","","","","","","","","",37
"upacārika",1564,"41","laṅkāvatārasūtra","dhyānaṃ […] bāl^<b>opacārik</b>aṃ bhavati /","""This is called the Dhyāna practised by the ignorant."" [Suzuki 85]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","belonging to/practiced by","neu.neg","","  DHYĀN   BĀL   OPACĀRIK  BHAV   ","NO","","bhav","bāla","dhyāna","","","","","","","","","","","Adj","","1818upacārika1564laṅkāvatārasūtra","","","","","","","","","","","",37
"vāc",1497,"82","aśokāvadāna","prajātaḥ saṃśrutā yaiś ca <b>vāc</b>as tasya manoramāḥ //","""They are fortunate and of great merit those who witnessed the birth of the Sage and heard his delightful voice."" [Strong 245]","Language","nominative","plu","Language@Physical sensation","Sound/vocal_sound","speech","voice","pos",""," PRAJĀT  SAṂŚRUT    VĀC   MANORAM   ","NO","saṃśruta","","manorama","","","","","","","","","","","","Noun","","1859vāc1497aśokāvadāna","","","","","","","","","","","",37
"vāc",687,"10.5","buddhacarita","[…] prakīrṇa-<b>vāc</b>aḥ pathi maunam īyuḥ […]","""[…] those chattering on the road fell silent upon seeing him."" [Olivelle 281]","Language","in compound","in compound","Language@The body","Sound/vocal_sound","speech","faculty of speech","neu.neg","","  PRAKĪRṆ   VĀC  PATH  MAUN    ","YES","","","prakīrṇa","","","","","mauna","","","","","","","Noun","","1898vāc687buddhacarita","","","","","","","","","","","",37
"vāc",2320,"97","bodhisattvabhūmi","a-pramāda-vihārī kāyena <b>vāc</b>ā /","""One abides in [a state of] mindfulness in relation to [one’s] body and speech."" [Engle 241]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","pos","","   PRAMĀD   VIHĀR  KĀY  VĀC   ","NO","","","","","","","","","","","kāya","","","","Noun","","1881vāc2320bodhisattvabhūmi","","","","","","","","","","","",37
"vāc",623,"1r","tathāgatācintyaguhya","[…] paritrāyaśv^ety evaṃ <b>vāc</b>aṃ bhāṣante sma /","""They said: ‘please protect us!’"" [Lugli]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","  PARITRĀY     VĀC  BHĀṢ    ","NO","bhāṣ","","","","","","","","","","","","","iti","Noun","","1974vāc623tathāgatācintyaguhya","","","","","","","","","","","",37
"vāc",2619,"65","laṅkāvatārasūtra","[…] <b>vāg</b>-akṣara-prativikalpanaṃ ca vinihatya […]","""[When we understand well what is meant by attachment to the existence of all things and the detachment from them,] we shall destroy our discrimination of words and letters;"" [Suzuki 138]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","  VĀG  AKṢAR   PRATIVIKALPAN   VINIHAT   ","YES","","","","prativikalpana","","","akṣara","","","","","","","","Noun","","1917vāc2619laṅkāvatārasūtra","","","","","","","","","","","",37
"vāc",247,"8","suvikrāntavikrāmiparipṛcchā","na hi <b>vāk</b>-karmaṇā bodhiḥ prāpyate ; […]","""For it is not by a deed of speech that one can attain enlightenment […]."" [Conze 13]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","   VĀK  KARM  BODH  PRĀP    ","YES","","","","karman","","","","","","","","","","","Noun","","1967vāc247suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",37
"vāc",6703,"243","prasannapadā","śoka-samutthito <b>vāk</b>-pralāpaḥ paridevaḥ /","""Les lamentations sont le flot de paroles que provoque le chagrin."" [May 264]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neg",""," ŚOK   SAMUTTHIT  VĀK  PRALĀP  PARIDEV   ","YES","","","samutthita","pralāpa","","","","","","","","","","","Noun","","1943vāc6703prasannapadā","","","","","","","","","","","",37
"vicār",10042,"319","abhidharmakośabhāṣya","ataḥ pañca nivaraṇāny uktāni / idaṃ <b>vicār</b>yate /","""It is in this way that there are the five hindrances. There is one point to be examined."" [Pruden 853]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","  PAÑC  NIVARAṆ  UKT   IDAṂ VICĀR   ","NO","","","","","ukta idam","","","","","","","","","","Verb","","1994vicār10042abhidharmakośabhāṣya","","","","","","","","","","","",37
"vicāra",4734,"240","bodhicaryāvatārapañjikā","[…] ata eva <b>vicār</b>o 'yaṃ pratipakṣo 'sya bhāvyate /","""For this very reason this investigation is cultivated as a counteragent to it."" [Oldmeadow 93ab]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","vague","    VICĀR  AYAṂ PRATIPAKṢ   BHĀV   ","NO","","bhāv","","pratipakṣa","","","","","","","","","","","Noun","","2032vicāra4734bodhicaryāvatārapañjikā","","","","","","","","","","","",37
"vikhyāta",1766,"14.16","jātakamālā","agnimāl^īti <b>vikhyāt</b>aḥ samudro 'yaṃ prakāśate /","""Agnimālin is the celebrated name of this sea."" [Speyer 179]","Language","nominative","sing","Language@Esteem","Naming@Reputation","known as/called","known as/called","neu",""," AGNIMĀL    VIKHYĀT  SAMUDR  AYAṂ PRAKĀŚ   ","NO","","","īti","5 samudr","3 īti","","","","","","7 prakāś","","","","Adj","","3364vikhyāta1766Āryaśūra_jātakamālā","","","","","","","","","","","",37
"vyañjana",1467,"ch.419a10","śrāvakabhūmi","<b>vyañjan</b>a-śravaṇam artha-śravaṇaṃ ca //","""On the other hand, 'hearing' (śravaṇa) is of two kinds: 'hearing the letter' (vyañjanaśravaṇa) and 'hearing the meaning' (arthaśravaṇa)."" [Wayman 78]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," VYAÑJAN   ŚRAVAṆ  ARTH   ŚRAVAṆ    ","YES","","","","2 śravaṇ","","","","","","","3 arth","","","","Noun","","3055vyañjana1467śrāvakabhūmi","","","","","","","","","","","",37
"vyañjana",2707,"080.16.080.17","abhidharmakośabhāṣya","<b>vyañjan</b>am akṣaraṃ tadyathā a ā ity evam ādi /","""Vyañjana is understood as akṣara or phoneme (varṇa), vowels and consonants, for example, a, ā, [i, ī,] etc."" [Pruden 250]","Language","nominative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," VYAÑJAN  AKṢAR       ĀD   ","NO","","","akṣar","","","","","","2 akṣar","","","2 akṣar","","","Noun","","3048vyañjana2707abhidharmakośabhāṣya","","","","","","","","","","","",37
"abhilap",39,"440","bhavasaṃkrāntisūtra","yena yena hi nāmnā vai yo yo dharmo <b>abhilap</b>yate /","""Indeed whatever factor which is expressed through whatsoever name, […]."" [Vinita 441]","Language","passive","sing","Language@Communication","Speech","to verbally express","to verbally express","neu","","    NĀM     DHARM  ABHILAP   ","NO","","","","","dharma","","","","","","","nāman","","","Verb","","5abhilap39bhavasaṃkrāntisūtra","","","","","","","","","","","",36
"abhilāpa",951,"2r","tathāgatācintyaguhya","tasmād ucyate an-<b>abhilāp</b>pāḥ sarva-dharmāḥ /","""[…] therefore it is said that all dharmas are inexpressible"" [Lugli]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg",""," TASMĀD UC    ABHILĀP  SARV   DHARM   ","YES","","","an","dharma","","","","","","","","","","","Noun","","96abhilāpa951tathāgatācintyaguhya","","","","","","","","","","","",36
"adhivacana",8050,"172","aṣṭasāhasrikā","śūnyatāyāḥ subhūte etad <b>adhivacan</b>am a-prameyam iti /","""Subhuti: Of what is that term 'immeasurable' a synonym? The Lord: Of Emptiness, of the Signless, of the Wishless."" [Conze 211]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," ŚŪNYAT  SUBHŪT  ETAD ADHIVACAN    PRAMEY    ","NO","","","śūnyat","7 iti","","","","","","","","","","","Noun","","2916adhivacana8050aṣṭasāhasrikā","","","","","","","","","","","",36
"adhivacana",253,"18","abhidharmasamuccaya","dharmāṇāṃ svabhāv^<b>ādhivacan</b>e nāmakāyā iti prajñaptiḥ //","""What is groups of names (nāmakāya)? It is a designation indicating the own-nature of things (dharmāṇāṃ svabhāvādhivacana)."" [Samtani 20]","Language","in compound","in compound","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," DHARM  SVABHĀV   ĀDHIVACAN  NĀMAKĀY   PRAJÑAPT   ","YES","","","svabhāv","","","","","","","4 nāmakāy","","","6 prajñapt","","Noun","","2912adhivacana253abhidharmasamuccaya","","","","","","","","","","","",36
"adhivacana",347,"347","saptaśatikaprajñāpāramitā","ātm^eti bhadanta śāradvatīputra buddhasy^aitad <b>adhivacan</b>am / ","""For 'self' and 'Buddha' are synonymous."" [Conze 87]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," ātman  iti  bhadanta  śāradvatīputra  buddha  etad  adhivacana ","NO","","","buddha","","","","","","","","","","","","Noun","iti","3550adhivacana347saptaśatikaprajñāpāramitā","","","","","","","","","","","",36
"adhivacana",563,"19","samādhirāja","katamasy^aitad dharmasy^<b>ādhivacan</b>aṃ samādhir iti ?","""The Bhagavān says, ‘samādhi, samādhi.’ What kind of Dharma does this word designate?"" [Roberts/84000 4.3]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," KATAM   AITAD DHARM   ĀDHIVACAN  SAMĀDH    ","NO","","","dharm","6 iti","","","","","","","","","","","Noun","","2933adhivacana563samādhirāja_selection","","","","","","","","","","","",36
"adhivacana",2259,"263","śikṣāsamuccaya","tathatā tathat^eti kulaputra śūnyatāy^aitad <b>adhivacan</b>aṃ / ","""Noble sir, the term ‘the way things really are,’ ‘the way things really are,’ stands for emptiness."" [Goodman 250]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," tathatā  tathatā  iti  kulaputra  śūnyatā  etad  adhivacana ","NO","","","śūnyatā","4 iti","","","","","","","","","","","Noun","iti","3552adhivacana2259śikṣāsamuccaya","","","","","","","","","","","",36
"ākhyāta",1231,"9.83","jātakamālā","sahas^aiva na te madri duḥkham <b>ākhyāt</b>avān aham /","""I have not told the sad news straightway to you, Madrī, […]."" [Speyer 123]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu.neg",""," SAHAS     MADR  DUḤKH  ĀKHYĀT  AHAM  ","NO","","","sahas","","7 duḥkh","","","","","","","","","","Adj","","3427ākhyāta1231Āryaśūra_jātakamālā","","","","","","","","","","","",36
"artha",1384,"60","mahāyānasūtrālaṃkāra","hīnayāna-gamana-pratiṣedh^<b>ārth</b>aṃ ca /","""[…] and to reject (the value of) progress achieved by means of the individual vehicle."" [Thurman 124]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," HĪNAYĀN   GAMAN   PRATIṢEDH   ĀRTH    ","YES","","","pratiṣedha","","","","","","","","","","iṣ","","Noun","","320artha1384mahāyānasūtrālaṃkāra","","","","","","","","","","","",36
"artha",4170,"158","mahāyānasūtrālaṃkāra","kim <b>arth</b>aṃ prāk prayatno na syād yadā n^otpannaḥ /","""Why? Because the function will not have prior existence at the time when it will not have arisen, […]."" [Thurman 289]","Existence","accusative","sing","Causation","Cause/reason","reason","why (kim artham)","neu","","  ARTH  PRĀK PRAYATN      OTPANN   ","NO","","","kim","","","","","","","","","","","","Noun","","358artha4170mahāyānasūtrālaṃkāra","","","","","","","","","","","",36
"ghoṣa",2576,"1.239","mahāvastu","bhūmyā ca devā <b>ghoṣam</b> udīrayensu śabdam anuśrāvayensuḥ // ","""The devas of earth raised a shout and made their cries heard as they shouted, […]."" [Jones vol.I 195]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," bhūmya  ca  deva  ghoṣa  udīr  śabda  anuśrāv ","NO","udīr","","","","","","","","6 śabda","","6 śabda","","","","Noun","śabda","3660ghoṣa2576mahāvastu","","3 deva","","3 deva","","","","","","","",36
"ghoṣa",415,"1.40","mahāvastu","bhūmyā ca devā <b>ghoṣam</b> udīrayensuḥ śabdam anuśrāvayensuḥ // ","""The devas of earth shouted and made their cries heard."" [Jones vol.I 34]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," bhūmya  ca  deva  ghoṣa  udīr  śabda  anuśrāv ","NO","udīr","","","","","","","","6 śabda","","6 śabda","","","","Noun","śabda","3665ghoṣa415mahāvastu","","","","3 deva","","","","","","","",36
"khyāta",352,"śbh-i-86","śrāvakabhūmi","kena kāraṇena śīlam alaṃkāra-śabdena <b>khyāt</b>ām /","""Why is morality explained as an 'ornament'?"" [Wayman 70]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu","vague","  KĀRAṆ  ŚĪL  ALAṂKĀR   ŚABD  KHYĀT   ","NO","","","","","4 śīl","","","","","","","6 śabd","","","Adj","","3379khyāta352śrāvakabhūmi","","","","","","","","","","","",36
"nāmadheya",832,"44","aśokāvadāna","caṇḍo dārakas tasya caṇḍagirika iti <b>nāmadhey</b>aṃ kṛtaṃ /","""He was a ferocious youth and so people called him Girika the Fierce (Caṇḍagirika)."" [Strong 211]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","neu",""," CAṆḌ  DĀRAK   CAṆḌAGIRIK   NĀMADHEY  KṚT   ","NO","","","sakṛta","","","","","","","","","","","iti","Noun","","866nāmadheya832aśokāvadāna","","","","","","","","","","","",36
"nāman",11548,"243","aṣṭasāhasrikā","sarva-sār^ānugato <b>nām</b>a samādhiḥ /","""Follower of all substantial excellence, […]."" [Conze 491]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," SARV   SĀR   ĀNUGAT  NĀM  SAMĀDH   ","NO","","","sarvasārānugato","samādhi","","","","","","","","","","","Noun","","931nāman11548aṣṭasāhasrikā","","","","","","","","","","","",36
"nāman",11567,"243","aṣṭasāhasrikā","sarva-tathāgata-darśī <b>nām</b>a samādhiḥ /","""Spectator of all Tathagatas."" [Conze 492]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," SARV   TATHĀGAT   DARŚ  NĀM  SAMĀDH   ","NO","","","sarvatathāgatadarśī","samādhi","","","","","","","","","","","Noun","","932nāman11567aṣṭasāhasrikā","","","","","","","","","","","",36
"nāman",12312,"259","aṣṭasāhasrikā","gagan^ā-kalpaś ca <b>nām</b>a samādhiḥ /","""[...] boundless like the firmament, [...]."" [Conze 526]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," GAGAN     KALP   NĀM  SAMĀDH   ","NO","","","gaganākalpa","samādhi","","","","","","","","","","","Noun","","933nāman12312aṣṭasāhasrikā","","","","","","","","","","","",36
"parikalpita",472,"42","madhyāntavibhāgabhāṣya","loka-prasiddham ekasmāt <b>parikalpit</b>a-svabhāvāt /","""'That which is accepted by the world at large is due to the one' the constructed own-being […]."" [Anacker 237]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," LOK   PRASIDDH  EK  PARIKALPIT   SVABHĀV   ","YES","","","","svabhāva","","","","","","","","","","","Adj","","1121parikalpita472madhyāntavibhāgabhāṣya","","","","","","","","","","","",36
"prajñapta",1262,"55","mahāyānasūtrālaṃkāra","pravibhāgato yaḥ <b>prajñapt</b>e śikṣāpade tad uddeśasya vibhāgaḥ /","""[3] with regard to interpretation, that is, a regulation having been stated, there is a (detailed) analysis of what has been stated in brief;"" [Thurman 115]","Language","locative","sing","Language@Communication","Statement","stated/taught","stated/taught","pos",""," PRAVIBHĀG   PRAJÑAPT  ŚIKṢĀPAD   UDDEŚ  VIBHĀG   ","NO","","","","śikṣāpada","","","","","","","","","","","Adj","śikṣāpada","1221prajñapta1262mahāyānasūtrālaṃkāra","","","","","","","","","","","",36
"prajñapti",14438,"3.204","mahāvastu","abhyudāhare khalu mahābrahmā bhagavato dīrgharātraṃ mahā-<b>prajñaptiṃ</b> // ","""And then Great Brahmā revealed how ancient the great instruction of the Exlated One was."" [Jones vol. III 200]","Language","accusative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","pos",""," abhyudāhar khalu mahābrahman bhagavat dīrgharātra mahat ","YES","1 abhyudāhar","","5 dīrgharātra","","","","","","","","","","","","Noun","1 abhyudāhar","3910prajñapti14438mahāvastu","","","","","","","","","","","yes",36
"prajñapti",729,"3.39","vimalakīrtinirdeśa","paratīrthya-pramardanī ; <b>prajñapt</b>i-samatikrāntā ;","""It disciplines the heterodox transcending all denominations."" [Thurman 32]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","neu.neg",""," PARATĪRTHY   PRAMARDAN    PRAJÑAPT   SAMATIKRĀNT   ","YES","","","samatikrānta","","","","","","","","","","","","Noun","samatikrānta","1243prajñapti729vimalakīrtinirdeśa","","","","","","","","","","","yes",36
"prajñapti",262,"18","abhidharmasamuccaya","pṛthagjanatvaṃ katamat / ārya-dharmāṇām a-pratilābhe pṛthagjanatvam iti <b>prajñaptiḥ</b> // ","""What is the status of an ordinary man? It is a designation indicating the absence of noble qualities."" [Boin-Webb 20-21]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," ārya dharma alpha_privativum pratilābha pṛthagjanatvam ","NO","","","6 iti","5 pṛthagjanatvam","","","","","","","","","","","Noun","6 iti","3848prajñapti262abhidharmasamuccaya","","","","","","","","","","","yes",36
"prajñapti",272,"18","abhidharmasamuccaya","anukramaḥ katamaḥ / hetu-phal^-aikatye pravṛttau anukrama iti <b>prajñaptiḥ</b> // ","""What is gradation? It is a designation indicating the uniform succession (ekatvapravṛtti) of causes and effects."" [Boin-Webb 21]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," hetu phala ekatya pravṛtti anukrama ","NO","","","6 iti","5 anukrama","","","","","","","","","","","Noun","6 iti","3851prajñapti272abhidharmasamuccaya","","","","","","","","","","","yes",36
"prajñapti",280,"18","abhidharmasamuccaya","sāmagrī katamā / hetu-phala-pratyaya-samavadhāne sāmagr^ īti <b>prajñaptiḥ</b> // ","""What is assemblage? It is a designation indicating the combination of causes, effects and conditions."" [Boin-Webb 21]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," hetu phala pratyaya samavadhāna sāmagrī ","NO","","","6 iti","5 sāmagrī","","","","","","","","","","","Noun","6 iti","3853prajñapti280abhidharmasamuccaya","","","","","","","","","","","yes",36
"śabda",69,"226","vigrahavyāvartanī","atra vayaṃ brūmaḥ / etad a-<b>śabd</b>ena sad eva /","""To this we reply: This also is false."" [Bhattacharya 8]","Physical sensation","in compound","in compound","Physical sensation","Information","sound","sound","neg","philological","  VAYAṂ BRŪ   ETAD   ŚABD  SAD   ","YES","","","a","","","","","","","","","","","","Noun","","1465śabda69vigrahavyāvartanī","","","","","","","","","","","",36
"saṃjñā",40,"4v","kāśyapaparivarta","sarva-bodhisatveṣu ca śāstṛ-<b>saṃjñ</b>ām utpādayati /","""All those on their way to supreme enlightenment (bodhisattva) he acknowledges as [spiritual] teachers and […]."" [Pasadika 102]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu",""," SARV   BODHISATV   ŚĀST   SAṂJÑ  UTPĀD  ","YES","utpad","","śāstṛ","","","","","","","","","bodhisatva","","","Noun","","1570saṃjñā40kāśyapaparivarta","","","","","","","","","","","",36
"saṃjñā",1699,"93","aśokāvadāna","atha rājā kathaṃcit <b>saṃjñ</b>ām upalabhya prarudann uvāca /","""The news made Asoka collapse on the ground in a faint, His attendants splashed some water in his face, and when he had somewhat regained consciousness, he said, sobbing: […]."" [Strong 257]","Thought","accusative","sing","Perception/cognition@Physical sensation","Perception/cognition@Physical sensation","being aware/experiencing","consciousness","neu","","  RĀJ   SAṂJÑ  UPALABH  PRARUD  UVĀC   ","NO","upalabh","","","","","","","","","","","","","","Noun","","1510saṃjñā1699aśokāvadāna","","","","","","","","","","","",36
"smar",9223,"195","aṣṭasāhasrikā"," aham amanuṣyaiḥ c^odye aham amanuṣyaiḥ <b>smār</b>ye  /","""Superhuman beings have exhorted me, superhuman beings have come to inform me!"" [Conze 234]","Memory","caus.denom","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","remind","neu",""," AHAM AMANUṢY    OD  AHAM AMANUṢY  SMĀR   ","NO","","","","","6 aham","7 amanuṣy","","","","","5 od","","","","Verb","","3488smar9223aṣṭasāhasrikā","","","","","","","","","","","",36
"smar",9558,"300.05.300.06","abhidharmakośabhāṣya"," te 'pi ca yath^otpann^ānubhūtāḥ <b>smar</b>yante /","""In fact, moreover, one remembers the sensation as it was experienced when it was present; […]."" [Pruden 816]","Memory","passive","plu","Attention@Memory","Retention in the mind","recollect","recollect","neu","","      OTPANN   ĀNUBHŪT  SMAR   ","NO","","","","","7 ānubhūt","","","","","","6 otpann","","","","Verb","","3477smar9558abhidharmakośabhāṣya","","7 ānubhūt","","","","","","","","","",36
"smar",14167,"472.22","abhidharmakośabhāṣya"," katham idānīm anyena cetasā dṛṣṭam anyat <b>smar</b>ati /","""How can one mind see and another mind remember?"" [Pruden 1340]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," KATHAM  ANY  CETAS  DṚṢṬ  ANY  SMAR   ","NO","","","","","5 dṛṣṭ","4 cetas","","","","","","","","","Verb","","3478smar14167abhidharmakośabhāṣya","","5 dṛṣṭ","","","","","","","","","",36
"smara",13014,"431.01.431.02","abhidharmakośabhāṣya","yat tarhi prakṛti-jāti-<b>smar</b>ā bhavanti /","""If this is so, how do certain persons, the Bodhisattvas, naturally possess a remembrance of past existences?"" [Pruden 1179-180]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","neu","","   PRAKṚT   JĀT   SMAR  BHAV   ","YES","","bhav","jāt","","","","","","","","","","","","Noun","","3497smara13014abhidharmakośabhāṣya","","","","","","","","","","","",36
"smaraṇa",681,"192","bodhicaryāvatārapañjikā","ataḥ <b>smaraṇ</b>am api jñānatvāt kathaṃ siddham iti vaktavyam /","""Hence you should tell how even memory is established through being a cognition."" [Oldmeadow 400.12]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu","vague","  SMARAṆ   JÑĀN  KATHAṂ SIDDH   VAK   ","NO","","","siddh","","","","","","","","","4 jñān","","","Noun","","3315smaraṇa681bodhicaryāvatārapañjikā","","","","","","","","","","","",36
"smṛti",5247,"221","bodhisattvabhūmi","triṣu ca sthāneṣu muṣita-<b>smṛt</b>ir bhavati /","""[A bodhisattva who is abiding in the pleasurable state of conduct that is based upon devotion] develops clouded recollection in connection with three circumstances."" [Engle 526]","Memory","in compound","in compound","Attention@Memory","Philosophy@Morality","recollection","faulty recollection as one upakleśa (+ muṣita)","neu.neg",""," TR   STHĀN  MUṢIT   SMṚT  BHAV   ","YES","","bhav","muṣita","","","","","","","","","sthāna","","","Noun","","3159smṛti5247bodhisattvabhūmi","","","","","","","","","","","",36
"smṛti",10714,"342.1","abhidharmakośabhāṣya","<b>smṛt</b>i-balādhāna-vṛttitvād iti yo 'rthaḥ /","""[…] it is due to the force of mindfulness that prajnā is active with respect to the object"" [Pruden 927]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," SMṚT   BALĀDHĀN   VṚTT    ARTH   ","YES","","","","balādhāna;;vṛttitva","","","","","","","","","","","Noun","","3119smṛti10714abhidharmakośabhāṣya","","","","","","","","","","","",36
"upacāra",2687,"55","daśabhūmikasūtra","[…] sattvadhātu-praviṣṭa-gahan^<b>opacār</b>aḥ […]","""Every Bodhisattva who is said to have thus through his intelligence […] 7) entered into the density (gahana) and the activity of the regions of living beings, […]."" [Honda 258]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  SATTVADHĀT   PRAVIṢṬ   GAHAN   OPACĀR   ","NO","","","sattvadhātu","","","","gahana","","","","","","","","Noun","","1780upacāra2687daśabhūmikasūtra","","","","","","","","","","","",36
"upacāra",3908,"115","abhidharmakośabhāṣya","grāma-grahaṇe grām^<b>opacār</b>a grahaṇavat /","""As one says 'village' for 'the confines of the village,' the Prakaraṇa can express itself as it does."" [Pruden 372-373]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," GRĀM   GRAHAṆ  GRĀM   OPACĀR  GRAHAṆ   ","NO","","","grāma","","","","","","","","","grahaṇa","","","Noun","","1735upacāra3908abhidharmakośabhāṣya","","","","","","","","","","","",36
"upacārika",1562,"40","laṅkāvatārasūtra","tatra mahāmate bāl^<b>opacārik</b>aṃ dhyānaṃ katamat ?","""What is meant by the Dhyāna practised by the ignorant?"" [Suzuki 85]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","belonging to/practiced by","neu.neg","","  MAHĀMAT  BĀL   OPACĀRIK  DHYĀN  KATAM   ","NO","","","bāla","dhyāna","","","","","","","","","","","Adj","","1817upacārika1562laṅkāvatārasūtra","","","","","","","","","","","",36
"vāc",180,"6","abhidharmakośabhāṣya","sattv^ākhyo <b>vāg</b>-vijñapti-ṣabdaḥ /","""Third category: sound of vocal action."" [Pruden 65]","Language","in compound","in compound","Language@Communication","Sound/vocal_sound","speech","utterance","neu",""," SATTV   ĀKHY  VĀG  VIJÑAPT   ŚABD   ","YES","","","","vijñapti","","","","","","","","","","","Noun","","1852vāc180abhidharmakośabhāṣya","","","","","","","","","","","",36
"vāc",462,"133","ajitasenavyākaraṇa","dvādaśa-halyāni pravahiṣyanti ye evaṃ <b>vāg</b> bhāṣiṣyante /","""[…] their tongues will be twelve yojanas long, and will be furrowed by twelve plows. They will speak thus, […]."" [Rasmussen et al. 130]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu",""," DVĀDAŚ   HALY  PRAVAHIṢ    VĀG BHĀṢIṢ   ","NO","bhāṣ","","","","","","","","","","","","","","Noun","","1853vāc462ajitasenavyākaraṇa","","","","","","","","","","","",36
"vicārita",4931,"249","bodhicaryāvatārapañjikā","<b>vicārit</b>e vicārye tu vicārasy ^ āsti n^āśrayaḥ /","""But when the object of investigation is investigated there is no basis of investigation."" [Oldmeadow 111]","Thought","locative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","neu",""," VICĀRIT  VICĀRY   VICĀR     ĀŚRAY   ","NO","","","","","","","","","","","","","vicāra","","Adj","","2041vicārita4931bodhicaryāvatārapañjikā","","","","","","","","","","","",36
"vikalpa",483,"42","madhyāntavibhāgabhāṣya","nimittasya <b>vikalp</b>asya nāmnaś ca dvaya-saṃgrahaḥ /","""There are two kinds of comprising together: that of the sign and its discrimination, and that of naming."" [Anacker 238]","Thought","genitive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," NIMITT  VIKALP  NĀM   DVAY   SAṂGRAH   ","NO","","","","saṃgraha","","","nimitta","","","","nāman","","","","Noun","","2374vikalpa483madhyāntavibhāgabhāṣya","","","","","","","","","","","",36
"vikalpa",1755,"76","mahāyānasūtrālaṃkāra","daśa-vidha-<b>vikalp</b>o bodhisatvena parivarjanīyaḥ /","""There are ten kinds of discriminative constructions that the bodhisattva should completely abandon."" [Thurman 150]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," DAŚ   VIDH   VIKALP  BODHISATV  PARIVARJANĪY   ","YES","parivarjanīya","","daśavidha","","","","","","","","","","","","Noun","","2428vikalpa1755mahāyānasūtrālaṃkāra","","","","","","","","","","","",36
"vismar",1585,"13.12","jātakamālā","<b>vismar</b>tum enām icchāmi paśyām^īva ca cetasā /","""I would forget her, yet I see her always in my mind."" [Speyer 163]","Memory","infinitive","indeclinable","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neu",""," VISMAR  ENĀM ICCH  PAŚY   ĪVA  CETAS   ","NO","icch","","","","2 enām","","","paś","","","","","","","Verb","","3336vismar1585Āryaśūra_jātakamālā","","","","","","","","","","","",36
"viṣṭhā",4141,"9. 59","bodhicaryāvatārapañjikā","gūtha-mūtram ahaṃ na ca gūthaṃ <b>viṣṭh</b>ā /","""Neither am I excrement or urine. Excrement is faeces. Neither am I these two."" [Oldmeadow 450.9]","Existence","nominative","sing","Cleanness/dirtiness@Substance/secretion_and_excretion","Excretions@dung","excretion","excrement","neu",""," GŪTH   MŪTR  AHAṂ   GŪTH  VIṢṬH   ","NO","","","","","","","mūtra","","","gūtha","","","","","Noun","","3283viṣṭhā4141bodhicaryāvatārapañjikā","","","","","","","","","","","",36
"vitark",3970,"98","laṅkāvatārasūtra","sadā samāhitāś ca tathāgatā na <b>vitark</b>ayanti na vyavacārayanti /","""[What is the meaning of this] that being always in Samādhi the Tathagatas neither deliberate nor contemplate?"" [Suzuki 207]","Thought","caus.denom","plu","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu.neg","","  SAMĀHIT   TATHĀGAT   VITARK   VYAVACĀR   ","NO","","","na","","","tathāgata","vyavacār","samāhita","","","","","","","Verb","","2720vitark3970laṅkāvatārasūtra","","","","","","","","","","","",36
"vitarka",2403,"100","bodhisattvabhūmi","[…] duḥkhitānāṃ sattvānāṃ kāma-<b>vitark</b>aṃ prativinodayati /","""He or she dispels the deliberation about sensory pleasures that is engaged in by those who are suffering from the perturbation of deliberation about sensory pleasures."" [Engle 250]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  DUḤKHIT  SATTV  KĀM   VITARK  PRATIVINOD   ","YES","prativinod/prativinud","","kāma","","","","","","","","","","","","Noun","","2681vitarka2403bodhisattvabhūmi","","","","","","","","","","","yes",36
"vitarka",1961,"59.07","abhidharmakośabhāṣya","[…] dhyān^āntare <b>vitark</b>aś ca n ^ āsti /","""Further on, vitarka is also missing absent from the intermediate dhyāna."" [Pruden 199]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  DHYĀN   ĀNTAR  VITARK       ","NO","","as","na","","","","","","","","","dhyāna","","","Noun","","2578vitarka1961abhidharmakośabhāṣya","","","","","","","","","","","yes",36
"vitarka",13511,"449.03","abhidharmakośabhāṣya","tataḥ sa-<b>vitark</b>a-vicāro 'dhaḥ samādhiḥ tasmād […]","""Up to it, samādhi exists with vitarka and vicāra; (beyond, samādhi exists without either)."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","    VITARK   VICĀR   SAMĀDH  TASMĀD  ","YES","","","sa","samādhi","","","vicāra","","","","","","","","Noun","","2618vitarka13511abhidharmakośabhāṣya","","","","","","","","","","","yes",36
"vitarka",482,"23","lalitavistara","a-vyāpādo dharmālokamukhaṃ vyāpāda-<b>vitarka</b>-prahāṇāya saṃvartate / ","""Absence of malice is a gateway to the light of the Dharma, for it enables one to dispense with vengeful thoughts."" [Dahl et al./84000 4.17]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 alpha_privativum 2 vyāpāda 3 dharmālokamukha 4 vyāpāda 5  6 prahāṇa 7 saṃvart 8","YES","prahāṇa","","vyāpāda","","","","","","","","","","","","Noun","4 vyāpāda","3760vitarka482lalitavistara","","","","","","","","","","","yes",36
"vitarka",509,"24","lalitavistara","samādhi-balaṃ dharmālokamukhaṃ sarva-<b>vitarka</b>-prahāṇāya saṃvartate / ","""The power of absorption is a gateway to the light of the Dharma, for with it one will relinquish all discursive thinking."" [Dahl et al./84000 4.24]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 samādhi 2 bala 3 dharmālokamukha 4 sarva 5  6 prahāṇa 7 saṃvart 8","YES","prahāṇa","","sarva","","","","","samādhi","","","","","","","Noun","6 prahāṇa","3761vitarka509lalitavistara","","","","","","","","","","","yes",36
"viṭhapana",7022,"180","śikṣāsamuccaya","māyā-kṛtaṃ sarva-saṃskṛtaṃ <b>viṭhapan</b>a-pratyupasthāna-lakṣaṇaṃ / ","""All conditioned things are illusory, having the characteristics of being mentally constructed."" [Goodman 178]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neg",""," māyā  kṛta  sarva  saṃskṛta  viṭhapana  pratyupasthāna  lakṣaṇa ","NO","","","pratyupasthāna","4 saṃskṛta","","","","","","1 māyā","1 māyā","","","","Noun","māyā","3598viṭhapana7022śikṣāsamuccaya","","","","","","","","","","","",36
"vyañjana",1078,"34","abhidharmasamuccaya","su-nirukta-<b>vyañjan</b>a-jñatām upādāya //","""[How does one become skilled in the letter (vyañjana-kuśala, lit. skilled in consonants)?] By means of the knowledge of the well explained letter."" [Boin-Webb 187]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","","   NIRUKT   VYAÑJAN   JÑAT  UPĀDĀ   ","YES","","","nirukt","4 jñat","","","","","","","","","","","Noun","","3043vyañjana1078abhidharmasamuccaya","","","","","","","2 nirukt","","","","",36
"vyañjana",4167,"102","divyāvadāna","kathaṃ sa buddhimān bhavati puruṣo <b>vyañjan</b>^ānvitaḥ / ","""How wise could he be? This man, with his genitals intact, wandered naked in the village before the eyes of the people."" [Rotman vol. I 483]","Relationship","in compound","in compound","Relative_properties@Indication","Kind/sort@That_which_identifies/distinguishes","characteristic","sexual characteristics","neu",""," katham  tad  buddhimat  bhav  puruṣa  vyañjana  anvita ","YES","","","puruṣa","7 anvita","","","","","","","","","","","Noun","puruṣa","3574vyañjana4167divyāvadāna_selection","","","","5 puruṣa","","","","","","","",36
"abhilāpya",1228,"32","laṅkāvatārasūtra","ten^ocyate nir-<b>abhilāpy</b>a-śūnyat^eti //","""Thus one speaks of the emptiness of unpredicability."" [Suzuki 66]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   OC    ABHILĀPY   ŚŪNYAT     ","YES","","","nir","","","","","","","","","","","","Adj","","177abhilāpya1228laṅkāvatārasūtra","","","","","","","","","","","",35
"adhivacana",1050,"37","suvikrāntavikrāmiparipṛcchā","gocara iti śāradvatīputra a-gocarasy^aitad <b>adhivacan</b>am /","""‘Sphere,’ that is a synonym of no-sphere; […]."" [Conze 40]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," GOCAR   ŚĀRADVATĪPUTR    GOCAR   AITAD ADHIVACAN   ","NO","","","gocar","2 iti","","","","","","","","","","","Noun","","2937adhivacana1050suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",35
"adhivacana",5479,"274","bodhicaryāvatārapañjikā","tathatā tathat^eti kulaputra śūnyatāyā etad <b>adhivacan</b>am /","""Suchness, called 'suchness,' O son of good family, is an expression for emptiness."" [Oldmeadow 588.9]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," TATHAT  TATHAT    KULAPUTR  ŚŪNYAT  ETAD ADHIVACAN   ","NO","","","śūnyat","17 eti","","","","","","","","","","","Noun","","2917adhivacana5479bodhicaryāvatārapañjikā","","","","","","","","","","","",35
"ākhyāta",159,"17","āyuḥparyantasūtra","iti hi bhikṣavo mayā jāmbūdvīpakāṇāṃ manuṣyāṇām āyur apy <b>ākhyāt</b>am /","""Monks, thus have I expounded life and time, too, of the human beings of Jambudvīpa in terms of seasons, months, half-months, days, meals, and even the interruptions to meals – all have I itemized."" [Galasek-Hul 27{79/92,17}]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu","","   BHIKṢ   JĀMBŪDVĪPAK  MANUṢY  ĀYUR  ĀKHYĀT   ","NO","","","iti","","8 āyur","","","","","","","","","","Adj","","3397ākhyāta159āyuḥparyantasūtra","","","","","","","","","","","",35
"anusmar",4,"422","bhavasaṃkrāntisūtra"," sa śayita-vibuddhas taṃ janapadakalyāṇīṃ striyam <b>anusmar</b>et /","""When he is completely awoken from sleep he might relive (the experience with) that most beautiful woman in the country."" [Vinita 423]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu","","  ŚAYIT   VIBUDDH   JANAPADAKALYĀṆ  STR  ANUSMAR   ","NO","","","","","6 striy","3 vibuddh","","","","","2 śayit","","","","Verb","","3479anusmar4bhavasaṃkrāntisūtra","","","","","","","","","","","",35
"anusmar",267,"3.3","jātakamālā"," so 'n-antar^ātītāṃ svāṃ jātim <b>anusasmār</b>a / ","""Now one day this king recollected his last previous existence."" [Speyer 28]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect (esp previous lives)","neu","","    ANTAR   ĀTĪT   JĀT  ANUSASMĀR   ","NO","","","","","5 jāt","","","","","","","","","","Verb","","3464anusmar267Āryaśūra_jātakamālā","","","","","","","","","","","",35
"anusmaraṇa",722,"22.19","abhidharmakośabhāṣya","nirūpaṇ^<b>ānusmaraṇ</b>a-vikalpen^ā-vikalpakāḥ /","""They are free from vikalpa to the extent that they are free from nirūpaṇāvikalpa and from anusmaraṇavikalpa."" [Pruden 97]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu",""," NIRŪPAṆ   ĀNUSMARAṆ   VIKALP     VIKALP   ","YES","","","","3 vikalp","","","","","","","1 nirūpaṇ","","","","Noun","","3093anusmaraṇa722abhidharmakośabhāṣya","","","","","","","","","","","",35
"anuvicārita",620,"26","bodhisattvabhūmi","[…] prāptaṃ paryeṣitaṃ manasā anuvitarkitam <b>anuvicārit</b>am iti vā /","""[…] [he does not rely upon] […] that which is attained, sought, deliberated upon, and reflected upon with the mind."" [Engle 87]","Thought","accusative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","pos","","  PRĀPT  PARYEṢIT  MAN  ANUVITARKIT  ANUVICĀRIT     ","NO","","","","","","","anuvitarkita","","","","prāpta paryeṣita","manas","","","Adj","","2043anuvicārita620bodhisattvabhūmi","","","","","","","","","","","",35
"artha",731,"31","mahāyānasūtrālaṃkāra","adhigamena pācanā adhipācanā a-viparīt^<b>ārth</b>ena /","""Auto-maturity is constant maturing through not mistaking the aim."" [Thurman 67]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","pos",""," ADHIGAM  PĀCAN  ADHIPĀCAN    VIPARĪT   ĀRTH   ","YES","","","viparīta","","","","","","","","","","","","Noun","","337artha731mahāyānasūtrālaṃkāra","","","","","","","","","","","",35
"kalp",335,"8","aṣṭasāhasrikā","tasmāt te 'saṃvidyamānān sarva-dharmān <b>kalp</b>ayanti /","""So they construct all dharmas which yet do not exist."" [Conze 87]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","","     SAṂVID  SARV   DHARM  KALP   ","NO","","","","","asaṃvidyamāna dharma","sa","","","","","","","","","Verb","","484kalp335aṣṭasāhasrikā","","","","","","","","","","","",35
"kalpa",2160,"7.6","vimalakīrtinirdeśa","<b>kalp</b>^oddāhaṃ ca darśenti uddahya tāṃ vasundharām /","""They demonstrate the burning of the earth In the consuming flames of the world’s end, In order to demonstrate impermanence To living beings with the notion of permanence."" [Thurman 69]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","other"," KALP   ODDĀH   DARŚ  UDDAH   VASUNDHAR   ","YES","","","","uddāha","","","","","","","vasundharā","","","","Noun","","795kalpa2160vimalakīrtinirdeśa","","","","","","","","","","","",35
"kalpa",5921,"180.04","abhidharmakośabhāṣya","tataḥ / utkarṣā apakarṣāś ca <b>kalp</b>ā aṣṭādaś^āpare //","""The eighteen kalpas which are of augmentation and of diminution."" [Pruden 478]","Time","nominative","plu","Time","Period","aeon","aeon","neu","","   UTKARṢ  APAKARṢ   KALP  AṢṬĀDAŚ   ĀPAR   ","NO","","","aṣṭādaśa apara","","","","","","","","","","","","Noun","","606kalpa5921abhidharmakośabhāṣya","","","","","","","","","","","",35
"kalpa",6042,"183.09","abhidharmakośabhāṣya","dvividhā hi pratyekabuddhā vargacāriṇaḥ khaḍgaviṣāṇa-<b>kalp</b>āś ca /","""One distinguishes in fact two types of Pratyekabuddhas: those that live in a group (vargacārin), [and who also appear during the period of increase], and those who live like a rhinoceros."" [Pruden 482]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," DVIVIDH   PRATYEKABUDDH  VARGACĀR  KHAḌGAVIṢĀṆ   KALP    ","YES","","","khaḍga viṣāṇa","pratyekabuddha","","","","","","","","","","","Noun","","617kalpa6042abhidharmakośabhāṣya","","","","","","","","","","","",35
"khyā",520,"śbh-i-116","śrāvakabhūmi","yasyāṃ ca vikṛtau vartamānaś charditak^opamaḥ <b>khyā</b>ti /","""And it, being engaged in that change, is explained as comparable to vomit.""  [Wayman 150]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu","","   VIKṚT  VART  CHARD   OPAM  KHYĀ   ","NO","","","opam","","","4 vart","","","","","","","","","Verb","","3354khyā520śrāvakabhūmi","","","","","","","","","","","",35
"nāman",4350,"95","aṣṭasāhasrikā","<b>nām</b>ato 'pi hi subhūto saṅgo nimittato 'pi saṅgaḥ /","""For also names and signs are sources of attachment."" [Conze 190]","Language","ablative","sing","Language@Naming","Language@Naming","name/word","word/term","neg",""," NĀM    SUBHŪT  SAṄG  NIMITT   SAṄG   ","NO","","","","","","","","","","","nimitta","","","","Noun","","934nāman4350aṣṭasāhasrikā","","","","","","","","","","","",35
"nāman",74,"21","madhyāntavibhāgabhāṣya","saṃparigrahān <b>nām</b>a-rūpeṇ^ātma-bhāvasya /","""[...] 'holding fast' is the holding fast to a 'self-being' through the psychophysical complex, [...]."" [Anacker 215]","Existence","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","+ rūpa (one of the twelve nidānas)","+ rūpa (one of the twelve nidānas)","neu.neg",""," SAṂPARIGRAH  NĀM   RŪP   ĀTM   BHĀV   ","YES","","","","","","","rūpa","","","","","","","","Noun","","975nāman74madhyāntavibhāgabhāṣya","","","","","","","","","","","",35
"parikalpa",6424,"195.16","abhidharmakośabhāṣya","paṅkti-senā-<b>parikalp</b>avat / itthaṃ c^aitad evam /","""[…] in the same way that one forms the idea of a line, or the idea of an army accordingly as one has seen, indistinctly, some birds, some ants, some elephants, etc.: […]."" [Pruden 558]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu",""," PAṄKT   SEN   PARIKALP   ITTH   AITAD   ","YES","kṛ","","","","","","","","","","","","","","Noun","","1038parikalpa6424abhidharmakośabhāṣya","","","","","","","","","","","",35
"parikalpanā",2631,"108","mahāyānasūtrālaṃkāra","vikalpa-vikṣepaś ca yathāyogaṃ trimaṇḍala-<b>parikalpan</b>āt /","""Discriminative distraction results from discriminatively discerning the three spheres (of actions) in various situations appropriate (to the other transcendences)."" [Thurman 205]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","process of mentally construing","neg",""," VIKALP   VIKṢEP   YATHĀYOG  TRIMAṆḌAL   PARIKALPAN   ","YES","","","tri maṇḍala","vikalpa vikṣepa","","","","","","","","","","","Noun","","1081parikalpanā2631mahāyānasūtrālaṃkāra","","","","","","","","","","","",35
"prajñapta",10559,"336","abhidharmakośabhāṣya","kasmāt punar iyam īdṛśī vṛttir idaṃ ca karma <b>prajñapt</b>am /","""Why did the Blessed One establish such a regimen and such an activity?"" [Pruden 915]","Language","nominative","sing","Language@Communication","Statement","stated/taught","stated/taught","pos",""," KASMĀT   ĪDṚŚ  VṚTT  IDAṂ  KARM  PRAJÑAPT   ","NO","","","","","karma","","","","","","","","","","Adj","karma","1143prajñapta10559abhidharmakośabhāṣya","","","","","","","","","","","",35
"ruta",356,"34","madhyāntavibhāgabhāṣya","a-<b>yathārut</b>a-śrut^ārth^āvabodhāt /","""[…] because of one’s not truly understanding the meaning of what one has heard."" [Anacker 229]","Language","in compound","in compound","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg","","   YATHĀRUT   ŚRUT   ĀRTH   ĀVABODH   ","YES","","","a","3 śrut","","","","artha","","","","","","","Noun","","2999ruta356madhyāntavibhāgabhāṣya","","","","","","","","","","","",35
"śabda",3991,"211","saddharmapuṇḍarīka","[…] grāma-śabdā vā nagara-<b>śabd</b>ā vā […]","""[…] the sounds of cities, […]."" [BTW]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  GRĀM   ŚABD   NAGAR   ŚABD    ","YES","","","grāma","","","","","","","","","","","","Noun","","1420śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",35
"saṃjñā",2745,"10.17","vimalakīrtinirdeśa","dhyāna-samādhi-samāpattiṣv avīci-<b>saṃjñ</b>ā ;","""[…] conceiving of trance, meditation, and equanimity as if they were the Avici hell;"" [Thurman 88]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu",""," DHYĀN   SAMĀDH   SAMĀPATT  AVĪC   SAṂJÑ   ","YES","","","avīci","","","","","","","","","samāpatti","","","Noun","","1629saṃjñā2745vimalakīrtinirdeśa","","","","","","","","","","","",35
"saṃjñā",3721,"95","daśabhūmikasūtra","[…] vipula-<b>saṃjñ</b>a bhavati raja-nimitte /","""10: A subtle thought arises in a wide realm, a wide thought arises in the form of dust size."" [Honda 215]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition","being aware/experiencing","regard as","neu","disputed","  VIPUL   SAṂJÑ  BHAV  RAJ   NIMITT   ","YES","","bhū","vipula","","","","","","","","","","","","Noun","","1560saṃjñā3721daśabhūmikasūtra","","","","","","","","","","","",35
"smṛti",11885,"384.13","abhidharmakośabhāṣya","upasthita-<b>smṛt</b>er a-vikṣepāc cittaṃ samādhīyate /","""When mindfulness is set up, one fixes the mind (samādhi) in order to avoid distraction."" [Pruden 1026]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the pañcendriya","pos",""," UPASTHIT   SMṚT    VIKṢEP  CITT  SAMĀDHĪ   ","YES","","","upasthita","samādhyāy/samādhī","","","","vikṣepa","","","","","","","Noun","","3127smṛti11885abhidharmakośabhāṣya","","","","","","","","","","","",35
"smṛtimat",117,"14","āyuḥparyantasūtra","ṣaṣṭhyām avasthāyāṃ <b>smṛtim</b>ān bhavati mīmāṃsana-jātīyaḥ /","""At the sixth stage one is experienced and more given to reflexion."" [Galasek-Hul {78/92,14}]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos",""," ṢAṢṬH  AVASTH  SMṚTIM  BHAV  MĪMĀṂSAN   JĀTĪY   ","NO","","bhav","","","","","","","","","","avasthā","","","Adj","","3151smṛtimat117āyuḥparyantasūtra","","","","","","","","","","","",35
"upacāra",716,"30","bodhisattvabhūmi","sacet punaḥ pūrvam eva prajñapti-vād^<b>opacār</b>ād […]","""On the other hand, suppose that an entity or a substance did possess such a nature prior to the application of a designating assertion when the designating assertion had not yet been made."" [Engle 79]","Language","ablative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg",""," SACET  PŪRV   PRAJÑAPT   VĀD   OPACĀR   ","NO","","","prajñapti vāda","","","","","","","","","","","","Noun","","1753upacāra716bodhisattvabhūmi","","","","","","","","","","","",35
"upacāra",2254,"49","daśabhūmikasūtra","[…] prajānāti / kleśa-gahan^<b>opacār</b>aṃ ca —","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 2) of the evil passions, […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  PRAJĀN   KLEŚ   GAHAN   OPACĀR    ","NO","prajñā","","kleśa","","","","gahana","","","","","","","","Noun","","1767upacāra2254daśabhūmikasūtra","","","","","","","","","","","",35
"upacāra",2458,"50","daśabhūmikasūtra","[…] ca prajānāti / sa vāsanānām <b>upacār</b>^ān-upacāratāṃ ca —","""He understands correctly the fact that the perfumed impressions are active and not active, perfumed by the impressions which are bound according to the course of existence, […]."" [Honda 243]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","   PRAJĀN    VĀSAN  UPACĀR   ĀNUPACĀR    ","NO","prajñā","","vāsana","","","","anupacāra","","","","","","","","Noun","","1776upacāra2458daśabhūmikasūtra","","","","","","","","","","","",35
"upacāra",2524,"51","daśabhūmikasūtra","[…] yathā dhātu-gahan^<b>opacār</b>^ānugamanato […]","""[…] and because he understands the density and activity of region, […] he teaches the doctrine."" [Honda 244]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","   DHĀT   GAHAN   OPACĀR   ĀNUGAMAN   ","NO","","","dhātu","anugamana","","","gahana","","","","","","","","Noun","","1778upacāra2524daśabhūmikasūtra","","","","","","","","","","","",35
"upacāra",2557,"154","jātakamālā","[…] c^ātithi-jan^<b>opacār</b>eṇa pratipūjyamānaḥ […]","""The monarch went to meet him, and showed him every honour and respect due to a guest."" [Speyer 287]","Action/operation","instrumental","sing","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","    ĀTITH   JAN   OPACĀR  PRATIPŪJ   ","NO","","","atithi jana","","","","","","","","","","","","Noun","","1801upacāra2557Āryaśūra_jātakamālā","","","","","","","","","","","",35
"upacāra",816,"25","abhidharmakośabhāṣya","bhavatu phala-hetau phal^<b>opacār</b>o yathā […]","""In fact, a cause is often designated by the name of its effect, the same way that an effect is often designated by the name of its cause: […]."" [Pruden 103]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," BHAV  PHAL   HET  PHAL   OPACĀR    ","NO","","bhav","phala","","","","","","","","","hetu","","","Noun","","1731upacāra816abhidharmakośabhāṣya","","","","","","","","","","","",35
"upacāra",8448,"260","abhidharmakośabhāṣya","hetau phal^<b>opacār</b>āt saṃghabheda ānantaryam uktam /","""We say that schism (saṅghabheda) is lying, and that this lying is the fourth mortal transgression. How is this?"" [Pruden 681]","Language","ablative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","vague"," HET  PHAL   OPACĀR  SAṂGHABHED  ĀNANTARY  UKT   ","NO","","","phala","","","","","","","","","hetu","","","Noun","","1740upacāra8448abhidharmakośabhāṣya","","","","","","","","","","","",35
"upacāra",2082,"87","mahāyānasūtrālaṃkāra","a-vidyā bodhi-dharmatā syāt tad <b>upacār</b>āt /","""Misknowledge is (called) the reality of enlightenment through metaphoric designation."" [Thurman 170]","Language","ablative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","   VIDY  BODH   DHARMAT   TAD UPACĀR   ","NO","","","","","","","","","","","","","vidyā","sa/tad","Noun","","1827upacāra2082mahāyānasūtrālaṃkāra","","","","","","","","","","","",35
"vāc",2476,"53","aṣṭasāhasrikā","<b>vāc</b>ā neṣyati vineṣyati / artham asyā asmai saṃprakāśayiṣyati /","""[…] would, by his words, lead him to it, educate him in it, illuminate its benefits to him, […]."" [Conze 105]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","pos",""," VĀC  NEṢ  VINEṢ   ARTH    SAṂPRAKĀŚAY   ","NO","","","","","","","","","","","","","","","Noun","","1869vāc2476aṣṭasāhasrikā","","","","","","","","","","","",35
"vāc",878,"3. 52","vimalakīrtinirdeśa","sā na śakyā kāyena <b>vāc</b>ā citten ^ ābhisaṃboddhum /","""Enlightenment cannot be realized, either physically or mentally."" [Thurman 35]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","neu.neg","","   ŚAKY  KĀY  VĀC  CITT   ĀBHISAṂBOD   ","NO","","","","","","","","","","","kāya citta","","","","Noun","","1981vāc878vimalakīrtinirdeśa","","","","","","","","","","","",35
"vāc",6329,"192","abhidharmakośabhāṣya","tajjaṃ <b>vāk</b>-kāya-karmaṇī // 4 — 1 //","""[Ic-d. Volition is mental action:] it gives rise to two actions, bodily and vocal action."" [Pruden 552]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos",""," TAJJ  VĀK  KĀY   KARM       ","YES","","","","karman","","","kāya","","","","","","","","Noun","","1836vāc6329abhidharmakośabhāṣya","","","","","","","","","","","",35
"vāc",1409,"43","abhidharmakośabhāṣya","sa tasmāt vyutthāya cittam utpādayati <b>vāc</b>aṃ ca bhāṣate […]","""[...] coming out of the absorption, he produces the thought and pronounces the words: […]."" [Pruden 165]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","   VYUTTHĀ  CITT  UTPĀDAY  VĀC   BHĀṢ   ","NO","bhāṣ","","","","","","","","","","","","","","Noun","","1848vāc1409abhidharmakośabhāṣya","","","","","","","","","","","",35
"vāc",1924,"81","mahāyānasūtrālaṃkāra","ākhyāti <b>vāc</b>ā / prajñāpayati padaiḥ su-yuktaiḥ /","""(Teaching) is given expression through speech. It makes the subject known with reasonable words."" [Thurman 158]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","pos",""," ĀKHYĀ  VĀC   PRAJÑĀP  PAD    YUKT   ","NO","","","","","","","","","","","","","","","Noun","","1929vāc1924mahāyānasūtrālaṃkāra","","","","","","","","","","","",35
"vāc",758,"153.3","suvarṇavarṇāvadāna","hā kena dāruṇañ <b>vāc</b>ā karm^edaṃ tava kāritaṃ /","""Alas! who by his order caused this dreadful deed to be done to you? [Who is persistent in his enmity towards me? To whom am I not dear? (10)]"" [Rajapatirana 61]","Language","instrumental","sing","Language@Communication","Speech@Command","speech","utterance","neu.neg","","   DĀRUṆ  VĀC  KARM   EDAṂ  KĀRIT   ","NO","","","ka","","","","","","","","","","","","Noun","","1965vāc758suvarṇavarṇāvadāna","","","","","","","","","","","",35
"vicār",5454,"198","prasannapadā","evaṃ kliṣṭe 'pi kleśā <b>vicār</b>yamāṇāḥ pañcadhā na saṃbhavanti /","""Similarly, the afflictions, on being examined critically in the fivefold way, cannot exist in the afflicted consciousness, […]."" [Sprung 210]","Thought","passive","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","  KLIṢṬ   KLEŚ  VICĀR  PAÑCADH   SAṂBHAV   ","NO","","","pañcadhā","","kleśa","","","","","","","kliṣṭa","","","Verb","","2079vicār5454prasannapadā","","","","","","","","","","","",35
"vicāra",2299,"80","prasannapadā","eṣāṃ ca vistareṇa <b>vicār</b>o madhyamakāvatār^ādibhyo avaseyaḥ //","""A detailed investigation of these topics can be had in the Madhyamakāvatāra and other works."" [Sprung 124]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","   VISTAR  VICĀR  MADHYAMAKĀVATĀR   ĀD  AVASEY   ","NO","","","vistara avaseya","","","","","","","","","madhyamakāvatāra","","","Noun","","2083vicāra2299prasannapadā","","","","","","","","","","","",35
"vicāra",4923,"249","bodhicaryāvatārapañjikā","[…] yathā-prasiddham āśritya <b>vicār</b>aḥ sarva ucyate //","""[…] It is said every investigation is based on what [is ascertained] in accordance with what is generally admitted."" [Oldmeadow 109]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","    PRASIDDH  ĀŚRIT  VICĀR  SARV  UC   ","NO","","āśray","prasiddha","","","","","","","","","","","","Noun","","2033vicāra4923bodhicaryāvatārapañjikā","","","","","","","","","","","",35
"vicāra",4931,"249","bodhicaryāvatārapañjikā","[…] vicārite vicārye tu <b>vicār</b>asy^āsti n^āśrayaḥ /","""But when the object of investigation is investigated there is no basis of investigation."" [Oldmeadow 111]","Thought","genitive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","  VICĀRIT  VICĀRY   VICĀR     ĀŚRAY   ","NO","","","","āśraya","","","","","","","","vicārita vicārya","","","Noun","","2035vicāra4931bodhicaryāvatārapañjikā","","","","","","","","","","","",35
"vicāra",5319,"268","bodhicaryāvatārapañjikā","[…] tasmād evaṃ <b>vicār</b>eṇa n ^ āsti kiṃcid a-hetutaḥ /","""Therefore on examination in this way nothing exists without a cause."" [Oldmeadow 142ab]","Thought","instrumental","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","  TASMĀD  VICĀR     KIṂCID   HET   ","NO","","","","","","","","","","","","","","na;;as;;ahetu","Noun","","2036vicāra5319bodhicaryāvatārapañjikā","","","","","","","","","","","",35
"vicāraka",775,"9","bodhicaryāvatāra","evaṃ svapn^opame rūpe ko rajyeta <b>vicārak</b>aḥ /","""When the form is like dream, then who will deliberately fall in love with it?"" [Matics 219]","Thought","nominative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","discerning","discerning","neu","","  SVAPN   OPAM  RŪP   RAJ  VICĀRAK   ","NO","","raj","","ka","","","","","","","","","","","Noun","","2027vicāraka775bodhicaryāvatāra","","","","","","","","","","","",35
"vicārita",4775,"242","bodhicaryāvatārapañjikā","samūhasy^āpy a-vastutvād yathā pūrvaṃ <b>vicārit</b>am //","""Also because the aggregate is not an entity as previously investigated."" [Oldmeadow 97cd]","Thought","accusative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","neu","other"," SAMŪH      VAST   PŪRV  VICĀRIT   ","NO","","","yathā","","","","","","","","","","","","Adj","","2039vicārita4775bodhicaryāvatārapañjikā","","","","","","","","","","","",35
"vikalpa",722,"22","abhidharmakośabhāṣya","nirūpaṇ^ānusmaraṇa-<b>vikalp</b>en ^ ā-vikalpakāḥ /","""They are free from vikalpa to the extent that they are free from nirūpaṇavikalpa and from anusmaraṇavikalpa."" [Pruden 97]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," NIRŪPAṆ   ĀNUSMARAṆ   VIKALP     VIKALP   ","YES","","","nirūpaṇa anusmaraṇa","","","","","","","","","","","","Noun","","2105vikalpa722abhidharmakośabhāṣya","","","","","","","","","","","",35
"vitarka",12203,"257","aṣṭasāhasrikā","sapta varṣāṇi ca kāma-<b>vitark</b>am utpādayām āsa /","""For seven years he never felt any preoccupation with sense desires, […]."" [Conze 295]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SAPT  VARṢ   KĀM   VITARK  UTPĀD    ","YES","utpād","","kāma na","","","","","","","","","","","","Noun","","2665vitarka12203aṣṭasāhasrikā","","","","","","","","","","","yes",35
"vitarka",2038,"061.06.061.07","abhidharmakośabhāṣya","tatra ye audārikās te <b>vitark</b>āḥ ye sūkṣmās te vicārāḥ /","""The factors of voice that are called gross are called vitarkas; those that are subtle are called vicāras."" [Pruden 203]","Thought","nominative","plu","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","   AUDĀR   VITARK   SŪKṢM   VICĀR   ","NO","","","audārika","","","","vicāra","","","","","","","","Noun","","2585vitarka2038abhidharmakośabhāṣya","","","","","","","","","","","yes",35
"vitarka",10022,"319.02.319.03","abhidharmakośabhāṣya","[…] āhāraḥ / catvāro dharmāḥ / jñāti-<b>vitark</b>o […]","""Its nourishment is four dharmas: preoccupation relative to one's relatives, […]."" [Pruden 852]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  ĀHĀR   CATVĀR  DHARM   JÑĀT   VITARK   ","YES","","","jñāti","dharma","","","","","","","","","","","Noun","","2625vitarka10022abhidharmakośabhāṣya","","","","","","","","","","","yes",35
"vitarka",173,"312","arthaviniścayasūtra","tasmād <b>vitark</b>a-vicāro vāk-saṃskāra ity ucyate /","""Therefore initial application of mind and investigation are called karma formations of speech."" [Samtani 78]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," TASMĀD VITARK   VICĀR  VĀK  SAṂSKĀR   UC   ","YES","","","saṃskāra","","","","vicāra","","","","","","","","Noun","","2642vitarka173arthaviniścayasūtra","","","","","","","","","","","yes",35
"vyākhyāta",2754,"113","mahāyānasūtrālaṃkāra","atra pūrv^ārdham uttar^ārdhe <b>vyākhyāt</b>aṃ /","""Here, the first half is explained in the second half."" [Thurman 212]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu","","  PŪRV   ĀRDH  UTTAR   ĀRDH  VYĀKHYĀT   ","NO","","","","","","3 pūrv","","","","","","5 uttar","","","Adj","","3372vyākhyāta2754mahāyānasūtrālaṃkāra","","","","","","","","","","","",35
"vyañjana",10509,"334.22.334.23","abhidharmakośabhāṣya","kadācid vyañjanen^ārtham ākarṣati kadācid arthena <b>vyañjan</b>am /","""[…] in fact, sometimes it grasps the thing by means of the name, and sometimes it grasps the name by means of the thing."" [Pruden 912]","Language","accusative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","","  VYAÑJAN   ĀRTH  ĀKARṢ   ARTH  VYAÑJAN   ","NO","ākarṣ","","","","","","","","","","6 arth","6 arth","","","Noun","","3050vyañjana10509abhidharmakośabhāṣya","","","","","","","","","","","",35
"abhilāpa",1676,"43","laṅkāvatārasūtra","yadi punar bhagavan bhāvā na syuḥ ; <b>abhilāp</b>o na pravartate /","""If not for words, Blessed One, there would be no rising of things."" [Suzuki 91]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","","   BHAGAV  BHĀV     ABHILĀP   PRAVART   ","NO","","pravart","na","","","","","","","","bhāva","","","","Noun","","62abhilāpa1676laṅkāvatārasūtra","","","","","","","","","","","",34
"abhilāpya",1211,"31","laṅkāvatārasūtra","[…] sarva-dharma-nir-<b>abhilāpy</b>a-śūnyatā […]","""[…] (5) the emptiness of all things in the sense that they are unpredicable (nirabhilapya), […]."" [Suzuki 66]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  SARV   DHARM     ABHILĀPY   ŚŪNYAT   ","YES","","","dharma nir","","","","","","","","","","","","Adj","","174abhilāpya1211laṅkāvatārasūtra","","","","","","","","","","","",34
"adhivacana",55,"0","vajracchedikā","tat kasya hetos tathāgata iti subhūte tathatāyā etad <b>adhivacan</b>aṃ […]","""Why is that? The word ‘Realized’ (tathāgata), Subhūti, is a synonym for reality (tathatā)."" [Harrison 152,22]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu","","   HET  TATHĀGAT   SUBHŪT  TATHAT  ETAD ADHIVACAN   ","NO","","","tathat","5 iti","","","","","","","","","","","Noun","","2941adhivacana55vajracchedikā","","","","","","","","","","","",34
"ākhyāta",741,"3.40","vimalakīrtinirdeśa","pravrajata yūyaṃ kumārakāḥ sv-<b>ākhyāt</b>e dharma-vinaye /","""Young men, renounce the world in the light of this clear teaching!"" [Thurman 32]","Language","in compound","in compound","Language@Communication","Statement","clear/confused","clear/confused (+ su/duḥ)","pos",""," PRAVRAJ   KUMĀR    ĀKHYĀT  DHARM   VINAY   ","YES","","","sv","","7 dharm","","","","","","","","","","Adj","","3401ākhyāta741vimalakīrtinirdeśa","","","","","","","","","","","",34
"artha",2108,"120","jātakamālā","mayā vinihitāny asmāt parīkṣ^<b>ārth</b>aṃ bisāni vaḥ // 19.29 //","""That is why I removed your lotus stalks—to test you."" [Khoroche 125]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","  VINIHIT  ASMĀT PARĪKṢ   ĀRTH  BIS      ","YES","","","parīkṣā","","","","","","","","","","vinihita","","Noun","","278artha2108Āryaśūra_jātakamālā","","","","","","","","","","","",34
"artha",37,"19","madhyāntavibhāgabhāṣya","kim <b>arth</b>aṃ punas tasy^ā-bhāva eva n^eṣyate /","""Furthermore, it couldn’t be simply non-being, because, […]."" [Anacker 213]","Existence","in compound","in compound","Causation","Cause/reason","reason","why (kim artham)","neu","","  ARTH       BHĀV    EṢ   ","YES","","","ka","","","","","","","","","","iṣ","","Noun","","309artha37madhyāntavibhāgabhāṣya","","","","","","","","","","","",34
"artha",3904,"151","mahāyānasūtrālaṃkāra","ādhyātmikānāṃ punaḥ sādhan^<b>ārth</b>aṃ pañca ślokā veditavyāḥ /","""The next five verses are understood to establish (the momentariness of) internal creations: […]."" [Thurman 279]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," ĀDHYĀTMIK   SĀDHAN   ĀRTH  PAÑC  ŚLOK  VED   ","YES","","","sādhana","","","","","","","","","","śloka","","Noun","","328artha3904mahāyānasūtrālaṃkāra","","","","","","","","","","","",34
"artha",460,"19","mahāyānasūtrālaṃkāra","[…] svak^ārthatā kā katamā par^<b>ārth</b>atā //","""What then (for her) is individualism? And what is altruism?"" [Thurman 43]","Existence","in compound","in compound","Advantage@Prosperity","Will@object/that_which_is_outside_the_self","welfare","benefit","pos","","  SVAK   ĀRTH   KATAM  PAR   ĀRTH   ","YES","","","svaka ka","","","","","","","","","","","","Noun","","352artha460mahāyānasūtrālaṃkāra","","","","","","","","","","","",34
"ghoṣa",3916,"239","gaṇḍavyūhasūtra","tasy^ānantaraṃ lokendra-pravaraprabha-<b>ghoṣo</b> nāma tathāgata ārāgitaḥ / ","""After that I learned from a buddha named […] then Supreme Splendor and Voice of the World Ruler, […]."" [Cleary 1343-44]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," tad  anantaram  lokendra  pravaraprabha  ghoṣa  nāman  tathāgata  ārāgita ","YES","","","pravaraprabha","6 nāman","","","","","","","4 pravaraprabha","","","","Noun","pravaraprabha","3625ghoṣa3916gaṇḍavyūhasūtra","","","","3 lokendra","","","","","","","",34
"ghoṣa",493,"13","samādhirāja","viśuddhaḥ svareṇa / āsvādanīyo <b>ghoṣ</b>eṇa / asecanako rūpeṇa /","""He is pure in his voice. He is delightful in his speech. He is lovely in his physical form."" [Roberts/84000 3.4]","Language","instrumental","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," VIŚUDDH  SVAR   ĀSVĀDANĪY  GHOṢ   ASECANAK  RŪP   ","NO","","","","","","","","","","","svara rūpa","","āsvādanīya","","Noun","","2965ghoṣa493samādhirāja_selection","","","","","","","","","","","",34
"kalp",1685,"99","saddharmapuṇḍarīka","kūṭāgāra-paribhogeṣu c^ātra puruṣā vāsaṃ <b>kalp</b>ayiṣyanti /","""And there will men have their abode in palaces (or towers) given them for their use."" [Kern 145-6]","Existence","caus.denom","plu","Creation","Preparation@arrangement","make (esp. phr.)","+ vāsa","neu",""," KŪṬĀGĀR   PARIBHOG   ĀTR  PURUṢ  VĀS  KALP   ","NO","","","","","vāsa","puruṣa","","","","","","","","","Verb","","549kalp1685saddharmapuṇḍarīka","","","","","","","","","","","",34
"kalpa",5772,"174.07","abhidharmakośabhāṣya","ākāśānantyāyatane viṃśati-<b>kalp</b>a-sahasrāṇy āyuṣaḥ pramāṇam /","""In Ākāśānantyāyatana, a lifespan is twenty thousand kalpas in length;"" [Pruden 471]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ĀKĀŚĀNANTYĀYATAN  VIṂŚAT   KALP   SAHASR  ĀYUṢ  PRAMĀṆ   ","YES","","","viṃśati sahasra","āyus pramāṇa","","","","","","","","","","","Noun","","599kalpa5772abhidharmakośabhāṣya","","","","","","","","","","","",34
"kalpa",5900,"179.10","abhidharmakośabhāṣya","vivarta-<b>kalp</b>aḥ prāg vāyor yāvan naraka-saṃbhavaḥ //","""The kalpa of creation lasts from the primordial wind until the production of hellish beings."" [Pruden 477]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," VIVART   KALP  PRĀG VĀY  YĀVAN NARAK   SAṂBHAV   ","YES","","","vivarta saṃbhava","","","","","","","","","prāgvāyu","","","Noun","","604kalpa5900abhidharmakośabhāṣya","","","","","","","","","","","",34
"kalpa",5941,"180.25","abhidharmakośabhāṣya","<b>kalp</b>aḥ kiṃ svabhāvaḥ / pañca-skandha-svabhāvaḥ /","""Of what does a kalpa consist? The kalpa is by nature the five skandhas."" [Pruden 479]","Time","nominative","sing","Time","Period","aeon","aeon","neu",""," KALP   SVABHĀV   PAÑC   SKANDH   SVABHĀV   ","NO","","","","","","","","","","","","","","","Noun","","607kalpa5941abhidharmakośabhāṣya","","","","","","","","","","","",34
"kalpa",5943,"180.25","abhidharmakośabhāṣya","yad ucyate tribhir asaṃkhyeyaiḥ <b>kalp</b>ānāṃ budhatvaṃ prāpyata iti /","""It is said that the quality of Buddhahood is acquired through cultivation that last three asamkhyeya kalpa."" [Pruden 479]","Time","genitive","plu","Time","Period","aeon","aeon","neu","","  UC  TR  ASAṂKHYEY  KALP  BUDH  PRĀPY    ","NO","","","tri asaṃkhyeya","","","","","","","","","","","","Noun","","608kalpa5943abhidharmakośabhāṣya","","","","","","","","","","","",34
"kalpanā",378,"16","mahāyānasūtrālaṃkāra","tasy^aiva ca <b>kalpan</b>ā-jñānasy^ā-vikalpnāt /","""[…] and then again, one does not conceptualize that intuition of constructedness."" [Thurman 35]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu","","     KALPAN   JÑĀN     VIKALPAN   ","YES","","","vikalpana","bhūmi vyavasthāna jñāna mātra","","","","","","","manasikāra","","","","Noun","","833kalpanā378mahāyānasūtrālaṃkāra","","","","","","","","","","","",34
"nāman",5017,"108","aṣṭasāhasrikā","tadyathāpi <b>nām</b>a bhagavan strī gurviṇī guru-garbhā /","""A woman, pregnant with a heavy womb, [...]."" [Conze 218]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  NĀM  BHAGAV  STR  GURVIṆ  GUR   GARBH   ","NO","","","","","","","","","","","","","","","Noun","","938nāman5017aṣṭasāhasrikā","","","","","","","","","","","",34
"nāman",40,"440","bhavasaṃkrāntisūtra","nāmnā hi nāmatā śūnyā <b>nām</b>nā nāma na vidyate /","""[The nature of naming is void of a name;] name does not exist in name;"" [Vinita 441]","Language","instrumental","sing","Language@Naming","Language@Naming","name/word","word/term","neu.neg","philological"," NĀM   NĀM  ŚŪNY  NĀM  NĀM   VID   ","NO","","","","","","","","","","","","","","","Noun","","945nāman40bhavasaṃkrāntisūtra","","","","","","","","","","","",34
"nāman",1548,"67","mahāyānasūtrālaṃkāra","paśyati hi <b>nām</b>a-mātram iti vijñapti-mātraṃ […]","""One truly sees name-only, that is, information-only, […]."" [Thurman 136]","Language","in compound","in compound","Language@Naming","Philosophy@ontology","name/word","word/term","neu.neg",""," PAŚ   NĀM   MĀTR   VIJÑAPT   MĀTR   ","YES","paś","","","","","","","","vijñapti","","","","","","Noun","","978nāman1548mahāyānasūtrālaṃkāra","","","","","","","","","","","",34
"nāman",1548,"67","mahāyānasūtrālaṃkāra","[…] <b>nām</b>a a-rūpiṇaś catvāraḥ skandhā iti kṛtvā […]","""[One truly sees name-only, that is, information-only,] since one says to oneself: 'Name' is the four systems apart from form."" [Thurman 135-6]","Existence","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","+ rūpa (one of the twelve nidānas)","+ rūpa (one of the twelve nidānas)","neu.neg","","  NĀM    RŪP  CATVĀR  SKANDH   KṚT   ","NO","","","","","","","","","skandha","","","","","","Noun","","980nāman1548mahāyānasūtrālaṃkāra","","","","","","","","","","","",34
"prajñapti",3601,"1.311","mahāvastu","icchāmi ekāṃ <b>prajñaptiṃ</b> brāhmaṇa-pariṣā yadi pramāṇan ti // ","""'I have one request to make, if the assembled brahmans will grant it.'"" [Jones 259]","Language","accusative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," icch eka brāhmaṇa pariṣā yadi pramāṇa ","NO","1 icch","","8 iti","","","","","","","","","","","","Noun","1 icch","3906prajñapti3601mahāvastu","","","","","","","","","","","yes",34
"prajñapti",4889,"199","bhikṣuṇīvinaya","an-āhūtā upasaṃkrameyā ti praviśet pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«Se rend sans être invitée» signifie «entre». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 240]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," alpha_privativum āhūta upasaṃkram praviś pācattika yāvat ","NO","","","7 yāvat","6 pācattika","","","","","","","","","","","Noun","7 yāvat","3868prajñapti4889bhikṣuṇīvinaya","","","","","","","","","","","yes",34
"prajñapti",5061,"204","bhikṣuṇīvinaya","kula-mātsaryan ti āvaraṇaṃ kuryāt pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«[Garde] jalousement l'accès aux familles» signifie «fait obstacle [aux autres]». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 247]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," kula mātsarya āvaraṇa kar pācattika yāvat ","NO","","","7 yāvat","6 pācattika","","","","","","","","","","","Noun","7 yāvat","3870prajñapti5061bhikṣuṇīvinaya","","","","","","","","","","","yes",34
"prajñapti",5861,"229","bhikṣuṇīvinaya","cārikāṃ prakrameyā ti anyatra gacchet pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«Part en déplacement» signifie «s'en va ailleurs». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 284]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," cārikā prakram anyatra gacch pācattika yāvat ","NO","","","7 yāvat","6 pācattika","","","","","","","","","","","Noun","7 yāvat","3880prajñapti5861bhikṣuṇīvinaya","","","","","","","","","","","yes",34
"prajñapti",1620,"5.17","vimalakīrtinirdeśa","yāvantaś ca daśasu dikṣu śabd^-āvabhāsāḥ śabda-<b>prajñāptayaḥ</b> ; tāḥ sarvā hīna-madhya-viśiṣṭānāṃ satvānāṃ sarva-buddha-ghoṣa-ruta-racitāny adhitiṣṭhan […]","""The bodhisattva can transform miraculously all the cries and noises, superior, mediocre, and inferior, of all living beings of the ten directions, into the voice of the Buddha, […]"" [Thurman 54]","Language","nominative","plu","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","vague"," yāvat daśa dik śabda avabhāsa śabda ","YES","","","9 śabda","","","","","","","","8 avabhāsa","","","","Noun","9 śabda","3948prajñapti1620vimalakīrtinirdeśa","","","","","","","","","","","yes",34
"prajñapti",568,"48","madhyāntavibhāgabhāṣya","[…] tatra sa-<b>prajñapt</b>ir nāma-kāy^ādayaḥ […]","""The term 'designation' means everything which goes into the function of naming, etc."" [Anacker 244]","Language","in compound","in compound","Language@Naming","convention@Language","verbal expression","designation","neu","","     PRAJÑAPT  NĀM   KĀY   ĀD   ","YES","","","sa","","","","","","nāma","","","","","","Noun","nāma","1220prajñapti568madhyāntavibhāgabhāṣya","","","","","","","","","","","yes",34
"ruta",3995,"211","saddharmapuṇḍarīka","teṣāṃ teṣāṃ ca sattvānāṃ <b>rut</b>āny avabudhyate ; vibhāvayati vibhajati […]","""[…] although he apprehends the sounds of those different creatures, understands, discerns the sounds of those different creatures, […]."" [Kern 338]","Physical sensation","accusative","plu","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu","","    SATTV  RUT  AVABUDH   VIBHĀV  VIBHAJ   ","NO","avabudh","","sattv","","","","","","","","","","","","Noun","","3018ruta3995saddharmapuṇḍarīka","","","","","","","","","","","",34
"ruta",2545,"51","daśabhūmikasūtra","nirukti-pratisaṃvidā <b>yathārut</b>a-deśanatayā dharmaṃ deśayati /","""By the analytical knowledge of etymological interpretation he teaches doctrine with the teaching suitable to his sound."" [Honda 246]","Language","in compound","in compound","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu",""," NIRUKT   PRATISAṂVID  YATHĀRUT   DEŚANAT  DHARM  DEŚ   ","YES","","","","4 deśanat","","","","","","","1 nirukt","","","","Noun","","2988ruta2545daśabhūmikasūtra","","","","","","","","","","","",34
"śabda",8245,"254","abhidharmakośabhāṣya","[…] pāruṣyeṇ^ā-manojña-<b>śabd</b>a-śravaṇaṃ […]","""[…] through injurious speech, he will only understand disagreeable speech;"" [Pruden 669]","Language","in compound","in compound","Language@Communication","Speech","utterance","speech","neg","","  PĀRUṢY     MANOJÑ   ŚABD   ŚRAVAṆ   ","YES","","","manojña","","","","","","","","","","","","Noun","","1350śabda8245abhidharmakośabhāṣya","","","","","","","","","","","",34
"saṃjñā",13665,"456","abhidharmakośabhāṣya","<b>saṃjñ</b>ā-vedita-vaimukhyāt sarva-saṃskṛtād vā /","""It is called 'Deliverance' because it turns away from ideas (saṁjñā) and sensations (vedita = vedanā) or rather because it turns away from all conditioned things."" [Pruden 1273]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Perception/cognition@Judgement/decision","being aware/experiencing","consciousness","neu",""," SAṂJÑ   VEDIT   VAIMUKHY  SARV   SAṂSKṚT    ","YES","","","","vaimukhya","","","vedita","","","","","","","","Noun","","1491saṃjñā13665abhidharmakośabhāṣya","","","","","","","","","","","",34
"saṃjñā",13159,"436","abhidharmakośabhāṣya","yadyapi tatr^āpy evaṃ prayujyante <b>saṃjñ</b>ā-rogaḥ […]","""Without doubt, one prepares himself for this Arupya by considering, 'Ideas are a sickness! […].'"" [Pruden 1227]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg",""," YADYAP  TATR     PRAYUJ  SAṂJÑ   ROG   ","YES","","","","","","","","","","","","","","","Noun","","1503saṃjñā13159abhidharmakośabhāṣya","","","","","","","","","","","",34
"smāraka",3916,"164","bodhisattvabhūmi","codako bhavati / <b>smārak</b>o bhavati / avavādako bhavati /","""(1) He or she [a bodhisattva] is one who admonishes, (2) one who reminds, (3) one who instructs, […]."" [Engle 398-99]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","reminding","reminding","neu",""," CODAK  BHAV   SMĀRAK  BHAV   AVAVĀDAK  BHAV   ","NO","","bhav","","","","","1 codak","","","","","","","","Noun","","3500smāraka3916bodhisattvabhūmi","","","","","","","","","","","",34
"smaraṇa",673,"191","bodhicaryāvatārapañjikā","na hi an-anubhūta-<b>smaraṇ</b>aṃ yuktam ; atiprasaṅgāt /","""For remembering the unexperienced is untenable because of the extreme consequences."" [Oldmeadow 399.14]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","","     ANUBHŪT   SMARAṆ  YUKT   ATIPRASAṄG   ","YES","","","na","","","","","","","","4 anubhūt","8 atiprasaṅg","","","Noun","","3309smaraṇa673bodhicaryāvatārapañjikā","","","","","","","","","","","",34
"smaraṇa",693,"192","bodhicaryāvatārapañjikā","viṣaye anubhūte tad vijñāna-<b>smaraṇ</b>aṃ saṃbandhād bhavati /","""When an object is experienced remembering the consciousness of that occurs because of the connection, […]."" [Oldmeadow 401.13]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," VIṢAY  ANUBHŪT   VIJÑĀN   SMARAṆ  SAṂBANDH  BHAV   ","YES","","bhav","","","4 vijñān","","","","","","2 anubhūt","","","","Noun","","3320smaraṇa693bodhicaryāvatārapañjikā","","","","","","","","","","","",34
"smṛti",531,"6.15","jātakamālā","[…] iti vimṛśan sa mah^ātmā <b>smṛt</b>iṃ pratilebhe /","""When his reflection had come to that point, the Great-minded One recovered his keenness of thought."" [Speyer 56]","Thought","accusative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos","","   VIMṚŚ   MAH   ĀTM  SMṚT  PRATILEBH   ","NO","pratilabh","","mahātman","","","","","","","","","","","","Noun","","3191smṛti531Āryaśūra_jātakamālā","","","","","","","","","","","",34
"upacāra",2258,"49","daśabhūmikasūtra","[…] prajānāti / […] karma-gahan^<b>opacār</b>aṃ ca —","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 3) of the acts, […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  PRAJĀN    KARM   GAHAN   OPACĀR    ","NO","prajñā","","karma","","","","gahana","","","","","","","","Noun","","1768upacāra2258daśabhūmikasūtra","","","","","","","","","","","",34
"upacāra",2262,"49","daśabhūmikasūtra","[…] prajānāti / […] indriya-gahan^<b>opacār</b>aṃ ca —","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 4) of the faculties, […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  PRAJĀN    INDRIY   GAHAN   OPACĀR    ","NO","prajñā","","indriya","","","","gahana","","","","","","","","Noun","","1769upacāra2262daśabhūmikasūtra","","","","","","","","","","","",34
"upacāra",2266,"49","daśabhūmikasūtra","[…] prajānāti / […] adhimukti-gahan^<b>opacār</b>aṃ ca —","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 5) of the resolute belief, […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  PRAJĀN    ADHIMUKT   GAHAN   OPACĀR    ","NO","prajñā","","adhimukti","","","","gahana","","","","","","","","Noun","","1770upacāra2266daśabhūmikasūtra","","","","","","","","","","","",34
"upacāra",2270,"49","daśabhūmikasūtra","[…] prajānāti / […] dhātu-gahan^<b>opacār</b>aṃ ca —","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 6) of elements (of mind), […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  PRAJĀN    DHĀT   GAHAN   OPACĀR    ","NO","prajñā","","dhātu","","","","gahana","","","","","","","","Noun","","1771upacāra2270daśabhūmikasūtra","","","","","","","","","","","",34
"upacāra",2278,"49","daśabhūmikasūtra","[…] prajānāti / […] upapatti-gahan^<b>opacār</b>aṃ ca —","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 9) of the birth, […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  PRAJĀN    UPAPATT   GAHAN   OPACĀR    ","NO","prajñā","","upapatti","","","","gahana","","","","","","","","Noun","","1773upacāra2278daśabhūmikasūtra","","","","","","","","","","","",34
"upacāra",200,"7","abhidharmakośabhāṣya","[…] ^ābhilāṣa-kṛt / kāraṇe kāry^<b>opacār</b>āt /","""In fact the tangible which produces hunger and thirst is designated by the word hunger: the cause is designated by the name of the effect."" [Pruden 66]","Language","ablative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","   ĀBHILĀṢ   KṚT  KĀRAṆ  KĀRY   OPACĀR   ","NO","","","kārya","","","","","","","","","kāraṇa","","","Noun","","1729upacāra200abhidharmakośabhāṣya","","","","","","","","","","","",34
"upacārika",4772,"117","laṅkāvatārasūtra","artha-pravicayaṃ dhyānaṃ dhyānaṃ bāl^<b>opacārik</b>am /","""There are the Dhyāna for the examination of meaning, the Dhyāna practised by the ignorant; […]."" [Suzuki 86/238]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","belonging to/practiced by","neu.neg",""," ARTH   PRAVICAY  DHYĀN  DHYĀN  BĀL   OPACĀRIK   ","NO","","","bāla","dhyāna","","","","","","","","","","","Adj","","1823upacārika4772laṅkāvatārasūtra","","","","","","","","","","","",34
"vāc",3240,"12. 21","vimalakīrtinirdeśa","atha te bodhisatvā eka-svareṇa <b>vāc</b>am abhāṣanta :","""Then all the bodhisattvas said together in one voice, […]."" [Thurman 101]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","   BODHISATV  EK   SVAR  VĀC   BHĀṢ   ","NO","bhāṣ","","","","","","","","","","","","","","Noun","","1982vāc3240vimalakīrtinirdeśa","","","","","","","","","","","",34
"vāc",1824,"76","bodhisattvabhūmi","[…] yeṣāñ c^ābhyanujñātā kāyena <b>vāc</b>ā manasā kriyā […]","""Regarding those things that the Blessed One forbade being done by body, speech, and mind and those that he approved of being done by body, […]."" [Engle 194]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","neu","","     ĀBHYANUJÑĀT  KĀY  VĀC  MAN  KRIY   ","NO","","","","","","","","","","","kāya manas","","","","Noun","","1879vāc1824bodhisattvabhūmi","","","","","","","","","","","",34
"vāc",6936,"211","abhidharmakośabhāṣya","tatra kāya-<b>vāc</b>or a-saṃvaraṇād a-saṃvaraḥ /","""1. It is undiscipline, because there is no constraining of the body and voice."" [Pruden 590]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu","","  KĀY   VĀC    SAṂVARAṆ    SAṂVAR   ","YES","","","","saṃvaraṇa","","","kāya","","","","","","","","Noun","","1839vāc6936abhidharmakośabhāṣya","","","","","","","","","","","",34
"vāc",691,"92","triṃśikābhāṣya","ayañ ca <b>vāg</b>-duś-carita-prasava-karmakaḥ /","""This is bad verbal action and its maturation.""","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","   VĀG    CARIT   PRASAV   KARM   ","YES","","","","duścarita","","","","","","","","","","","Noun","","1978vāc691triṃśikābhāṣya","","","","","","","","","","","",34
"vicāra",13069,"433","abhidharmakośabhāṣya","na hi prīti-sukhavān <b>vicār</b>o vinā vitarkeṇ ^ āsti /","""It does not happen that vicāra is associated with prīti and sukha without at the same time being associated with vitarka."" [Pruden 1219]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu","","   PRĪT   SUKH  VICĀR   VITARK     ","NO","","","prīti sukha","","","","vitarka","","","","","","","","Noun","","2008vicāra13069abhidharmakośabhāṣya","","","","","","","","","","","",34
"vikalp",696,"62v","kāśyapaparivarta","a-saṃskṛtam api c^ārya-saṃghaṃ na <b>vikalp</b>ayati /","""He does not form a mental image even of the Order of the Noble Ones [in relation to] the Unconditioned, let alone of an assembly of a group [of saṇgha members]."" [Pasadika 168]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neg","","   SAṂSKṚT    ĀRY   SAṂGH   VIKALP   ","NO","","","ārya na","","asaṃskṛta saṃgha","","","","","","","","","","Verb","","2293vikalp696kāśyapaparivarta","","","","","","","","","","","",34
"vikalpita",1359,"35","laṅkāvatārasūtra","anyatra sva-citta-dṛśya-vikalpa-<b>vikalpitatvād</b> vijñānaṃ pravartate / ","""It is only when the Vijñāna evolves by reason of discrimination which discriminates the manifestation of Mind itself [that existence is said to come into view]."" [Suzuki 74]","Thought","ablative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu",""," anyatra  sva  citta  dṛśya  vikalpa  vikalpita  vijñāna  pravart ","YES","","","vikalpa","","","","","","","","vikalpa citta","","vijñāna","","Noun","vijñāna","3706vikalpita1359laṅkāvatārasūtra","vijñāna","","","","","dṛśya","","","","","",34
"vitarka",5167,"2.45","mahāvastu","sa-<b>vitarkaṃ</b> sa-vicāraṃ prathamaṃ dhyānam upasaṃpadya viharati // ","""He stayed there immersed in the first meditation, which is accompanied by applied and sustained thought."" [Jones vol II 42]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 sa_saha 2  3 sa_saha 4 vicāra 5 prathama 6 dhyāna 7 upasaṃpad 8 vihar 9","YES","","","sa_saha","dhyāna","","","vicāra","","","","","","","","Noun","6 dhyāna","3790vitarka5167mahāvastu","","","","","","","","","","","yes",34
"vitarka",13040,"3.106","mahāvastu","saṃprati śāky^ādhipatī atimāna-hato <b>vitarka</b>-mathito va / ","""By this time the lord of the Śākyans is sorely stricken in mind and disturbed of thought."" [Jones vol III 105]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","1 samprati 2 śākya 3 adhipatī 4 atimāna 5 hata 6  7 mathita 8 vā 9","YES","","","","mathita","","","","","","","atimāna","","","","Noun","7 mathita","3792vitarka13040mahāvastu","mathita","","","","","","","","","","yes",34
"vitarka",12204,"257","aṣṭasāhasrikā","sapta varṣāṇi ca […] na vihiṃsā-<b>vitark</b>am utpādayām āsa /","""For seven years he never felt any preoccupation […] with harming others, […]."" [Conze 295]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SAPT  VARṢ    VIHIṂS   VITARK  UTPĀD    ","YES","utpād","","vihiṃsā na","","","","","","","","gṛddhi","","","","Noun","","2667vitarka12204aṣṭasāhasrikā","","","","","","","","","","","yes",34
"vitarka",3375,"141","bodhisattvabhūmi","<b>vitark</b>a-pratipakṣeṇ^ān^āpāna-smṛtim /","""One meditates on recollection of the breath as an antidote for discursive thoughts."" [Engle 339]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," VITARK   PRATIPAKṢ   ĀN   ĀPĀN   SMṚT   ","YES","","","","pratipakṣa","","","","anāpāna smṛti","","","","","","","Noun","","2685vitarka3375bodhisattvabhūmi","","","","","","","","","","","yes",34
"vitarka",706,"22.08","abhidharmakośabhāṣya","dhyān^āntare a-<b>vitark</b>ā vicāra-mātrāḥ /","""In the intermediary dhyāna, these same are free from vitarka, but associated with vicāra."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," DHYĀN   ĀNTAR    VITARK  VICĀR   MĀTR   ","YES","","","a","","","","vicāra","","","","","dhyāna","","","Noun","","2557vitarka706abhidharmakośabhāṣya","","","","","","","","","","","yes",34
"vitarka",6648,"202.02","abhidharmakośabhāṣya","sa-<b>vitark</b>a-vicāreṇa hi cittena vijñaptiḥ samutthāpyate /","""It is the mind associated with vitarka and vicāra which gives rise to the vijñapti: […]."" [Pruden 573]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","   VITARK   VICĀR   CITT  VIJÑAPT  SAMUTTHĀP   ","YES","","","sa","vijñapti citta","","","vicāra","","","","","","","","Noun","","2592vitarka6648abhidharmakośabhāṣya","","","","","","","","","","","yes",34
"vitarka",6703,"203.21.203.22","abhidharmakośabhāṣya","tat-samutthāpakayor <b>vitark</b>a-vicārayor nidāna-bhūtatvāt /","""The mind […] is alone the agent of the vijñapti, because it is the cause of the mental process (vitarka and vicāra) which gives rise to the vijñapti."" [Pruden 576]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," TAT  SAMUTTHĀP  VITARK   VICĀR  NIDĀN   BHŪT   ","YES","","","nidāna","","","","vicāra","","","","","","","","Noun","","2593vitarka6703abhidharmakośabhāṣya","","","","","","","","","","","yes",34
"vitarka",7627,"233.10.233.11","abhidharmakośabhāṣya","kasmān na kāyikī / tasyā avaśyaṃ sa-<b>vitark</b>a-vicāratvāt /","""Like bodily sensation, that is to say, associated with the five sense consciousnesses, which always embraces vitarka and vicāra, it cannot be the result of a retribution of an action free from vitarka."" [Pruden 632]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," KASMĀN  KĀY    AVAŚY    VITARK   VICĀR   ","YES","","","sa","","","","vicāra","","","","","","","","Noun","","2598vitarka7627abhidharmakośabhāṣya","","","","","","","","","","","yes",34
"vitarka",13262,"439.22.439.23","abhidharmakośabhāṣya","na saṃbhavaṃ pratyupadeśād <b>vitark</b>a-vicāravat / sādhyam iti cet /","""[The Vaibhasikas:] We affirm that vitarka and vicāra coexist; but the example that you cite to prove the non-coexistence of the parts is not proved."" [Pruden 1235]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","other","  SAṂBHAV  PRATYUPADEŚ  VITARK   VICĀR   SĀDHY   CET  ","YES","","","","saṃbhava","","","vicāra","","","","","","","","Noun","","2605vitarka13262abhidharmakośabhāṣya","","","","","","","","","","","yes",34
"vitarka",13272,"440.02.440.03","abhidharmakośabhāṣya","na / <b>vitark</b>a-vicārābhyāṃ smṛti-prajñayor upakārakataratvāt /","""'No, this cannot be the case, [answer the Dārṣṭāntikas,] since mindfulness and prajñā are more useful to the Dhyāna than are vitarka and vicāra.'"" [Pruden 1235-1236]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","   VITARK   VICĀR  SMṚT   PRAJÑ  UPAKĀRAK  ","YES","","","","","","","vicāra","smṛti prajñā upakāraka","","","","","","","Noun","","2606vitarka13272abhidharmakośabhāṣya","","","","","","","","","","","yes",34
"vitarka",10022,"319.02.319.03","abhidharmakośabhāṣya","[…] āhāraḥ / catvāro dharmāḥ / […] janapada-<b>vitark</b>o […]","""Its nourishment is four dharmas: […] preoccupation relative to one's land, […]"" [Pruden 852]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  ĀHĀR   CATVĀR  DHARM    JANAPAD   VITARK   ","YES","","","janapada","dharma","","","","","","","","","","","Noun","","2626vitarka10022abhidharmakośabhāṣya","","","","","","","","","","","yes",34
"vitarka",481,"23","lalitavistara","a-śubha-pratyavekṣā dharmālokamukhaṃ kāma-<b>vitarka</b>-prahāṇāya saṃvartate / ","""Investigating repulsiveness is a gateway to the light of the Dharma, for it enables one to dispense with thoughts about what one desires."" [Dahl et al./84000 4.17]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 alpha_privativum 2 śubha 3 pratyavekṣā 4 dharmālokamukha 5 kāma 6  7 prahāṇa 8 saṃvart 9","YES","prahāṇa","","kāma","","","","","pratyavekṣā","","","","","","","Noun","5 kāma","3759vitarka481lalitavistara","","śubha","","","","","","","","","yes",34
"vitarka",3943,"39","śikṣāsamuccaya","sadāprarudito bodhisatvo mahāsatvaḥ sapta varṣāṇi na kāma-vitarkam utpādayām āsa / na vyāpāda-vitarkaṃ na vihiṃsā-<b>vitarkam</b> utpādayām āsa / ","""During those seven years, the bodhisattva great being Sadāprarudita did not arouse any thoughts of sensual desire, nor any thoughts of malice, nor any thoughts of violence."" [Goodman 43]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 na 2 vyāpāda 3  4 na 5 vihiṃsā 6  7 utpādayati 8  9","YES","utpād","","kāma vyāpāda vihiṃsā","","","","","","","","","","","","Noun","5 vihiṃsā","3806vitarka3943śikṣāsamuccaya","","","","bodhisattva mahāsattva","","","","","","","yes",34
"vyañjana",925,"2v","tathāgatācintyaguhya","kathaṃ vijñaptiṃ na pratīcchati […] yadā <b>vyañjan</b>aṃ n^ānudhāvati /","""How does one not seek information? One does not pursue words."" [Lugli]","Language","accusative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg","","  VIJÑAPT   PRATĪCCH    VYAÑJAN    ĀNUDHĀV   ","NO","ānudhāv","","n","","","","","","","","2 vijñapt","","","","Noun","","3082vyañjana925tathāgatācintyaguhya","","","","","","","","","","","",34
"vyañjana",2160,"91","mahāyānasūtrālaṃkāra","vicāraṇā-cittaṃ yen^ārthaṃ <b>vyañjan</b>aṃ ca vicārayati /","""Analytic thought is that with which one analyzes phonemes and meanings."" [Thurman 176]","Language","accusative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," VICĀRAṆ   CITT    ĀRTH  VYAÑJAN   VICĀR   ","NO","vicār","","vicāraṇ","","","","4 ārth","","","","","","","","Noun","","3046vyañjana2160mahāyānasūtrālaṃkāra","","","","","","","","","","","",34
"vyañjana",5868,"313","lalitavistara","a-kṣuṇṇa-pada-<b>vyañjan</b>^āvandhya-dharmadeśaka ity ucyate / ","""He is a venerable teacher of the Dharma who never mistakes any words or syllables."" [Dahl et al./84000 26.214]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," a  kṣuṇṇa  pada  vyañjana  avandhya  dharmadeśaka  iti  vac ","YES","","","pada","5 avandhya","","","3 pada","","","","3 pada","","","","Noun","pada","3587vyañjana5868lalitavistara","","","","6 dharmadeśaka","","","","","","","",34
"abhilap",698,"30","bodhisattvabhūmi","evaṃ sati na svabhāvo dharmāṇāṃ tathā vidyate yath^<b>ābhilap</b>yate /","""That being the case, the essential nature of entities does not exist in the way it is described in words."" [Engle 77]","Language","passive","sing","Language@Communication","Speech","to verbally express","to verbally express","neu.neg","","  SAT   SVABHĀV  DHARM   VID    ĀBHILAP   ","NO","","","","","svabhāva","","","vid","","","","","","","Verb","","6abhilap698bodhisattvabhūmi","","","","","","","","","","","",33
"abhilap",955,"2r","tathāgatācintyaguhya","māh^aiva guhyakādhipate tathāgato vilayati yo dharmam <b>abhilap</b>ati //","""Guhyakādhipati, are you saying that the Tathāgata who talks about the Dharma is confused?"" [Lugli]","Language","active","sing","Language@Communication","Speech","to verbally express","to verbally express","neu.neg",""," MĀH    GUHYAKĀDHIPAT  TATHĀGAT  VIL   DHARM  ABHILAP   ","NO","","","","","dharma","tathāgata","","","","","vilay","","","","Verb","","23abhilap955tathāgatācintyaguhya","","","","","","","","","","","",33
"abhilāpa",410,"12","laṅkāvatārasūtra","<b>abhilāp</b>o 'jāni kaḥ kena vaicitra-sattva-bhāvayoḥ /","""Of whom is speech born? Whence is the differentiation of beings?"" [Suzuki 25]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu",""," ABHILĀP   JĀN    VAICITR   SATTV   BHĀV   ","NO","","","","jānika","","","","","","","","sattva bhāva","","","Noun","","53abhilāpa410laṅkāvatārasūtra","","","","","","","","","","","",33
"abhilapana",10717,"342","abhidharmakośabhāṣya","[…] iti smṛty-upasthānaṃ prajñā yathā dṛṣṭasy^<b>ābhilapan</b>āt /","""[…] thus the prajñā is a foundation of mindfulness (smṛtyupasthāna = smṛter upasthānam); in fact, as the object is seen by the prajñā, so too it is expressed, that is to say, grasped by the attention."" [Pruden 927-8]","Language","ablative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","vague","   SMṚT   UPASTHĀN  PRAJÑ   DṚṢṬ   ĀBHILAPAN   ","NO","","","dṛṣṭa","","","","","","","","","","","","Noun","","27abhilapana10717abhidharmakośabhāṣya","","","","","","","","","","","",33
"adhivacana",2222,"93","mahāyānasūtrālaṃkāra","āloka iti dharma-nidhyāna-kṣānter etad <b>adhivacan</b>am iti /","""‘Illumination is a designation of (the aid to penetration called) “tolerance” in the investigation of things.’"" [Thurman 181]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," ĀLOK   DHARM   NIDHYĀN   KṢĀNT  ETAD ADHIVACAN    ","NO","","","kṣānt","2 iti","","","","","","","","","","","Noun","","2925adhivacana2222mahāyānasūtrālaṃkāra","","","","","","","","","","","",33
"adhivacana",25,"15","pañcaskandhaka","nāma-kāyāḥ katame / dharmāṇāṃ svabhāv^<b>ādhivacan</b>āni /","""What is the collection of words? It is denotations for the own-beings of events."" [Anacker 71]","Language","in compound","in compound","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," NĀM   KĀY  KATAM   DHARM  SVABHĀV   ĀDHIVACAN   ","YES","","","svabhāv","","","","","","","1 nām","","","","","Noun","","2926adhivacana25pañcaskandhaka","","","","","","","","","","","",33
"anusmar",6355,"269","bodhisattvabhūmi"," tasya c^ānusmaraṇāt sākāraṃ soddeśam <b>anusmar</b>at^īty ucyate /","""Because [a tathāgata] recalls them, [the sutra] declares that '[the Tathāgata] recalls [multiple former existences] together with their aspects and features.'"" [Engle 634]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect (esp previous lives)","neu","","    ĀNUSMARAṆ  SĀKĀR  SODDEŚ  ANUSMAR    UC   ","NO","","","","","5 sākār","","","","","","","4 ānusmaraṇ","","","Verb","","3459anusmar6355bodhisattvabhūmi","","","","","","","","","","","",33
"anusmaraṇa",6355,"269","bodhisattvabhūmi","tasya c^<b>ānusmaraṇ</b>āt sākāraṃ soddeśam anusmarat^īty ucyate /","""Because [a tathāgata] recalls them, [the sutra] declares that '[the Tathāgata] recalls [multiple former existences] together with their aspects and features.'"" [Engle 634]","Memory","ablative","sing","Attention@Memory","Retention in the mind","recollection","memory","neu","","    ĀNUSMARAṆ  SĀKĀR  SODDEŚ  ANUSMAR    UC   ","NO","","","","","","","","","7 anusmar","","","","7 anusmar","","Noun","","3100anusmaraṇa6355bodhisattvabhūmi","","","","","","","","","","","",33
"artha",224,"24","sukhāvatīvyūhaLargerSūtra","[…] sarva-sattvānām <b>arth</b>āya mahā-praṇidhānaṃ samudānītavān /","""He continued to perfect the great vow, for the sake of all living beings, […]."" [Gomez 78/§33]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos","","  SARV   SATTV  ARTH  MAH   PRAṆIDHĀN  SAMUDĀNĪT   ","NO","","","sattva","","","","","","","","","","samudānī","","Noun","","397artha224sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",33
"artha",4655,"195","bodhisattvabhūmi","jñānam ārakṣati yena jñānena dhṛtānāṃ dharmāṇām <b>arth</b>am upaparīkṣate /","""He or she preserves knowledge by means of a [form of] understanding that examines the meanings of those spiritual qualities that have been retained."" [Engle 470]","Language","accusative","sing","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," JÑĀN  ĀRAKṢ   JÑĀN  DHṚT  DHARM  ARTH  UPAPARĪKṢ   ","NO","upaparīkṣ","","dharma","","","","","","","","","","","","Noun","","242artha4655bodhisattvabhūmi","","","","","","","","","","","",33
"artha",4077,"119","abhidharmakośabhāṣya","apare tv āhuḥ / śarīra-dhātūnām avasthāpan^<b>ārth</b>aṃ […]","""2. Others explain that the Bodhisattva has taken up the womb in order that his body remains as relics after his Nirvana: [...]."" [Pruden 382]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," APAR   ĀH   ŚARĪR   DHĀT  AVASTHĀPAN   ĀRTH   ","YES","","","avasthāpana","","","","","","","","","","","","Noun","","201artha4077abhidharmakośabhāṣya","","","","","","","","","","","",33
"artha",1274,"55","mahāyānasūtrālaṃkāra","yadi grāhy^ārthād grāhak^<b>ārth</b>am a-bhinnaṃ paśyati […]","""[…] when one sees that the cognizer is not different from the cognized, […]."" [Thurman 116]","Existence","in compound","in compound","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu","","  GRĀHY   ĀRTH  GRĀH   ĀRTH  ABHINN  PAŚ   ","YES","paś","","grāhaka","","","","","","","","","","","","Noun","","346artha1274mahāyānasūtrālaṃkāra","","","","","","","","","","","",33
"artha",604,"25","mahāyānasūtrālaṃkāra","karm^<b>ārth</b>aṃ ṣaḍ-vidham ārabhya catvāraḥ ślokāḥ /","""Four verses on the topic of activity, which is sixfold."" [Thurman 57]","Existence","in compound","in compound","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","pos",""," KARM   ĀRTH  ṢAḌ  VIDH  ĀRABH  CATVĀR  ŚLOK   ","YES","","","karma","","","","","","","","","","","","Noun","","353artha604mahāyānasūtrālaṃkāra","","","","","","","","","","","",33
"jalpa",1283,"56","mahāyānasūtrālaṃkāra","<b>jalp</b>ād artha-khyānasya pradhāraṇāc cintāmayena tal-lābhaḥ /","""When one focuses on the fact that the appearance of the object is only because of verbalization, one discovers the teaching as objective through the wisdom born of reflection."" [Thurman 117]","Language","ablative","sing","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," JALP  ARTH   KHYĀN  PRADHĀRAṆ  CINT    LĀBH   ","NO","","","khyāna","artha","","","","","","","","","","","Noun","","434jalpa1283mahāyānasūtrālaṃkāra","","","","","","","","","","","",33
"jalpa",4638,"175","mahāyānasūtrālaṃkāra","pratideśako nir-<b>jalp</b>a-buddhir ity audārika-sūkṣmaṃ /","""'Repentant and nonverbally aware' refer to gross and subtle (insights into the past)."" [Thurman 317-8]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu.neg","other"," PRATIDEŚ    JALP   BUDDH   AUDĀRIK   SŪKṢM   ","YES","","","nir","buddhi","","","pratideśaka","","","","","","","","Noun","","453jalpa4638mahāyānasūtrālaṃkāra","","","","","","","","","","","",33
"kalp",866,"12","buddhacarita","viśuddho yady api hy ātmā nirmukta iti <b>kalp</b>yate //","""For, though the soul, being wholly pure, you consider to be released;"" [Olivelle 351]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg",""," VIŚUDDH     ĀTM    MUKT   KALP    ","NO","","","yadi","","ātman nirmukta","","","","","","","","","iti","Verb","","508kalp866buddhacarita","","","","","","","","","","","",33
"kalpa",1715,"101","saddharmapuṇḍarīka","dvādaḥa c^āsya antara-<b>kalp</b>ān āyuṣ pramāṇaṃ bhaviṣyati /","""The measure of his lifetime shall be twelve intermediate kalpas;"" [Kern 148]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," DVĀDAŚ     ANTAR   KALP  ĀYUṢ PRAMĀṆ  BHAV   ","YES","","","dvādaḥa/dvādaśa antara","pramāṇa","","","","","","","","","","","Noun","","731kalpa1715saddharmapuṇḍarīka","","","","","","","","","","","",33
"nāman",8574,"181","aṣṭasāhasrikā","tadyathāpi <b>nām</b>a ānanda rājā cakravartīṃ prāsādāt prāsādaṃ saṃkrāmet /","""A universal monarch can pass from palace to palace, [...]."" [Conze 366]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  NĀM  ĀNAND  RĀJ  CAKRAVART  PRĀSĀD  PRĀSĀD  SAṂKRĀM   ","NO","","","","","","","","","","","","","","","Noun","","941nāman8574aṣṭasāhasrikā","","","","","","","","","","","",33
"nāman",304,"19","saddharmapuṇḍarīka","<b>nām</b>aṃ ca tasyo imam evam āsīd yaśakāma nāmnā diśatāsu viśrutaḥ /","""92. His name was Yaśaskāma, by which he was known everywhere."" [Kern 28]","Language","nominative","sing","Language@Naming","Language@Naming","name/word","name/title","neu",""," NĀM    IMAM   YAŚAKĀM  NĀM  DIŚAT  VIŚRUT   ","NO","","","sa","","","","","","","","","","","","Noun","","993nāman304saddharmapuṇḍarīka","","","","","","","","","","","",33
"nāman",881,"36","bodhisattvabhūmi","<b>nām</b>^aiṣaṇ^āgataṃ yathābhūta-parijñānaṃ katamat /","""What is the thorough knowledge of the way things truly are that has completed the investigation of names?"" [Engle 97]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","word/term","neu.neg",""," NĀM   AIṢAṆ   ĀGAT  YATHĀBHŪT   PARIJÑĀN  KATAM   ","YES","","","","eṣaṇā","","","","","","","","","","","Noun","","950nāman881bodhisattvabhūmi","","","","","","","","","","","",33
"nāman",717,"47","ratnagotravibhāga","syād yathāpi <b>nām</b>a sāgaramate śreṣṭhino gṛhapater eka putraka […]","""For example, O Sagaramati, suppose there were an only son of some distinguished person or householder."" [Takasaki 246]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  YATHĀP  NĀM  SĀGARAMAT  ŚREṢṬH  GṚHAPAT  EK  PUTR   ","NO","","","","","","","","","","","","","","","Noun","","986nāman717ratnagotravibhāga","","","","","","","","","","","",33
"parikalpa",15,"18","madhyāntavibhāgabhāṣya","na śūnyaṃ śūnyatayā c ^ ā-bhūta-<b>parikalp</b>ena ca /","""It is not empty, either because of emptiness or the construction of that which was not."" [Anacker 212]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  ŚŪNY  ŚŪNYAT      BHŪT   PARIKALP    ","YES","","","abhūta","","","","śūnyatā","","","","","","","","Noun","","1049parikalpa15madhyāntavibhāgabhāṣya","","","","","","","","","","","",33
"parikalpa",750,"49","ratnagotravibhāga","āgantukā ete kleśā a-bhūta-<b>parikalp</b>a-samutthitāḥ /","""Being accidental, these defilements are the production of unreal, wrong discrimination."" [Takasaki 249]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg",""," ĀGANTUK   KLEŚ    BHŪT   PARIKALP   SAMUTTHIT   ","YES","","","abhūta","kleśa","","","āgantuka","","","","","","","","Noun","","1087parikalpa750ratnagotravibhāga","","","","","","","","","","","",33
"parikalpita",518,"44","madhyāntavibhāgabhāṣya","trividhaṃ rūpaṃ <b>parikalpit</b>aṃ rūpaṃ yo rūpasya parikalpitaḥ svabhāvaḥ /","""Inasmuch as the concept of the aggregate of materiality is a construction, it belongs to the constructed own-being."" [Anacker 240]","Thought","nominative","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," TRIVIDH  RŪP  PARIKALPIT  RŪP   RŪP  PARIKALPIT  SVABHĀV   ","NO","","","","svabhāva","","","","","","","","","","","Adj","","1124parikalpita518madhyāntavibhāgabhāṣya","","","","","","","","","","","",33
"prajñapti",2258,"67","abhidharmakośabhāṣya","evaṃ skandh^ādi-buddhi-<b>prajñapt</b>ayo 'pi yojyāḥ /","""In this same way, it is solely by reason of dharmasabhāgatā that the ideas and expressions, 'skandha' 'dhātus' etc., are justified."" [Pruden 220]","Language","nominative","plu","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  SKANDH   ĀD   BUDDH   PRAJÑAPT   YOJY   ","YES","","","skandha","","","","buddhi","","","","","","","","Noun","buddhi","1165prajñapti2258abhidharmakośabhāṣya","","","","","","","","","","","yes",33
"prajñapti",1873,"80","mahāyānasūtrālaṃkāra","a-karkaśā śikṣā-<b>prajñapt</b>i-sukh^opāyatvāt /","""It is 'without harshness' because it has the art of pleasantly announcing the precepts."" [Thurman 157]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","pos","","   KARKAŚ  ŚIKṢ   PRAJÑAPT   SUKH   OPĀY   ","YES","","","śikṣā","","","","","","","","","","","","Noun","śikṣā","1223prajñapti1873mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",33
"prajñapti",2286,"80","prasannapadā","evam ity anena anantarāṃ karma-kāraka-<b>prajñaptiṃ</b> darśayati / ","""'In the same way' refers to the immediately preceding terms 'agent subject' and his 'product'."" [Sprung 189]","Language","accusative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," anantara karman kāraka darś ","YES","8 darś","","2 iti","","","","","","","","","","","","Noun","2 iti","3922prajñapti2286prasannapadā","","","","","","","","","","","yes",33
"ruta",3800,"93","laṅkāvatārasūtra","tat kim idaṃ bhagavan <b>yathārut</b>^ārtha-grahaṇaṃ kartavyam ;","""Blessed One, is this to be accepted literally?"" [Suzuki 198]","Language","","","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg","","   IDAṂ BHAGAV  YATHĀRUT   ĀRTH   GRAHAṆ  KAR   ","NO","","","","6 ārth","","","","artha","","","","","","","Noun","","2994ruta3800laṅkāvatārasūtra","","","","","","","","","","","",33
"śabda",7188,"156","aṣṭasāhasrikā","so 'jānann a-paśyan śūnyatāyāḥ <b>śabd</b>aṃ śṛṇoti /","""Ignorant of them, blind to them, he hears the word 'emptiness', […]."" [Conze 312]","Language","accusative","sing","Language@Naming","Linguistic_unit","word","word","neu.neg","other","    JĀN    PAŚ  ŚŪNYAT  ŚABD  ŚṚṆ   ","NO","śru","","śūnyatā","","","","","jānat paśyat","","","","","","","Noun","","1363śabda7188aṣṭasāhasrikā","","","","","","","","","","","",33
"śabda",3991,"211","saddharmapuṇḍarīka","[…] manojña-<b>śabd</b>ā vā a-manojña-śabdā vā […]","""[…] pleasant and unpleasant sounds; […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  MANOJÑ   ŚABD     MANOJÑ   ŚABD    ","YES","","","manojña","","","","","","","","","","","","Noun","","1418śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",33
"śabda",672,"61v","kāśyapaparivarta","tatra kāśyapa katamaḥ kīrti-<b>śabd</b>a-ślokaḥ śramaṇaḥ […]","""Who then Kāśyapa, is the ascetic [interested just in] a name, in fame and praise?"" [Pasadika 167]","Language","in compound","in compound","Language@Esteem","Reputation","word","name/repute","neu.neg","","  KĀŚYAP  KATAM  KĪRT   ŚABD   ŚLOK  ŚRAMAṆ   ","YES","","","","","","","kīrti śloka","","","","","","","","Noun","","1388śabda672kāśyapaparivarta","","","","","","","","","","","",33
"samanusmar",1461,"38","laṅkāvatārasūtra"," sa prati-vibuddhaḥ saṃs tad eva janapadam antaḥpuraṃ <b>samanusmar</b>et / ","""While awakened thus, he recollects the city and its inner apartments."" [Suzuki 80]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu.neg","","  PRAT   VIBUDDH  SAṂS   JANAPAD  ANTAḤPUR  SAMANUSMAR   ","NO","","","","","7 janapad","3 vibuddh","","","","","3 vibuddh","","","","Verb","","3467samanusmar1461laṅkāvatārasūtra","","","","","","","","","","","",33
"saṃjñā",221,"24","sukhāvatīvyūhaLargerSūtra","[…] na jātu kāma-vyāpāda-vihiṃsā-<b>saṃjñ</b>ā utpāditavān na jātu-rūpa-śabda-gandha-rasa-spraṣṭavya saṃjñā utpāditavān […]","""[…] he never entertained thoughts of lust, malevolence or violence."" [Gomez 78/§32]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg","other","  JĀT  KĀM   VYĀPĀD   VIHIṂS   SAṂJÑ  UTPĀDIT  ","YES","utpad","","vihiṃsā","","","","","","","","","","","","Noun","","1620saṃjñā221sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",33
"saṃjñā",16,"100","vajracchedikā","api tu khalu punar bhagavan na teṣām ātma-<b>saṃjñ</b>ā pravartsyate /","""However, Lord, the idea of a self will not occur to them, […]."" [Harrison 149]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","     BHAGAV    ĀTM   SAṂJÑ  PRAVART   ","YES","","pravṛt","ātma","","","","","","","","","","","","Noun","","1622saṃjñā16vajracchedikā","","","","","","","","","","","",33
"saṃjñā",14221,"473","abhidharmakośabhāṣya","āryair api teṣāṃ <b>saṃjñ</b>ayā tath ^ ocyante vyavahār^ārtham /","""[...] in order to conform to received usage, the āryans also express themselves in this manner, which is inexact."" [Pruden 1343]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu",""," ĀRY    SAṂJÑ    OC  VYAVAHĀR   ĀRTH   ","NO","","","","","","","","","","","","","","","Noun","","1477saṃjñā14221abhidharmakośabhāṣya","","","","","","","","","","","",33
"saṃjñā",10124,"322","abhidharmakośabhāṣya","sa eva visaṃyogas tāsu tāsv avasthāsu parijñā-<b>saṃjñ</b>āṃ labhate /","""Under certain conditions, disconnection (visamyoga) receives the name of parijñā, 'perfect knowledge'."" [Pruden 859]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","   VISAṂYOG    AVASTH  PARIJÑ   SAṂJÑ  LABH   ","YES","labh","","parijñā","","","","","","","","","","","","Noun","","1489saṃjñā10124abhidharmakośabhāṣya","","","","","","","","","","","",33
"saṃjñā",6168,"187","abhidharmakośabhāṣya","tasya kṣetrāṇām adhipatiḥ kṣatriyaḥ kṣatriya iti <b>saṃjñ</b>^otpannā /","""[…] this man was given the name kṣetrapa or guardian of the fields, and, as he was a kṣetrapa, he received the name of kṣatriya."" [Pruden 488]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","  KṢETR  ADHIPAT  KṢATRIY  KṢATRIY   SAṂJÑ   OTPANN   ","YES","utpanna","","","","","","","","","","","","","iti","Noun","","1497saṃjñā6168abhidharmakośabhāṣya","","","","","","","","","","","",33
"saṃjñā",4104,"101","laṅkāvatārasūtra","[…] vyādhi-bahulam ; na ca pratikūla-<b>saṃjñ</b>āṃ pratilabhate /","""He ceases to entertain any thoughts of aversion towards all diseases."" [Suzuki 215]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu",""," VYĀDH   BAHUL      PRATIKŪL   SAṂJÑ  PRATILABH   ","YES","pratilabh","","pratikūla","","","","","","","","","","","","Noun","","1573saṃjñā4104laṅkāvatārasūtra","","","","","","","","","","","",33
"saṃjñā",901,"134","samādhirāja","tatra pade 'pi ca keṣaci <b>saṃjñ</b>ā dṛṣṭu tathāgatu pūjitu buddho /","""And others think that they have seen the Tathāgata and worshipped the Buddha. But their mind is delighted only with its own imagination; [in reality] they never worshipped [the Buddha], nor was he born.” [Régamey 80]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","  PAD     SAṂJÑ  DṚṢṬ  TATHĀGAT  PŪJIT  BUDDH  ","NO","","","","","","","","","","","","","","","Noun","","1618saṃjñā901samādhirāja_selection","","","","","","","","","","","",33
"saṃkalpa",5882,"128","aṣṭasāhasrikā","a-svabhāvāni subhūte tāni cittāni a-sat-<b>saṃkalp</b>āni /","""For he [the Tathagata] knows that those thoughts are without own-being, that they are just a false representation of what is not."" [Conze 174]","Thought","in compound","in compound","Thought@Will","process_of_thinking/cogitation","thought","thought","neg","other","   SVABHĀV  SUBHŪT   CITT    SAT  SAṂKALP   ","YES","","","sāsrava asvabhāva asat","","","","","","","citta","","","","","Noun","","1656saṃkalpa5882aṣṭasāhasrikā","","","","","","","","","","","",33
"saṃketa",2099,"45","daśabhūmikasūtra","karma-vipāka-kāyānāṃ vibhakti-<b>saṃket</b>aṃ prajānāti /","""He knows that the bodies matured from acts are the token of variety."" [Honda 226]","Language","in compound","in compound","Language@Communication","convention@Indication","consensus","mark/sign","pos",""," KARM   VIPĀK   KĀY  VIBHAKT   SAṂKET  PRAJĀN   ","YES","prajñā","","vibhakti","","","","","","","","","","","","Noun","","1703saṃketa2099daśabhūmikasūtra","","","","","","","","","","","",33
"smṛti",2477,"śbh-ii-224","śrāvakabhūmi","tatra <b>smṛt</b>^īndriyaṃ caturṣu smṛty-upasthāneṣu draṣṭavyam /","""Among those, the organ of mindfulness should be taken as the four stations of mindfulness …"" [Wayman 100]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the pañcendriya","neu","","  SMṚT   ĪNDRIY  CAT  SMṚT   UPASTHĀN  DRAṢ   ","NO","","","","indriya","","","","","","","","upasthāna","","","Noun","","3254smṛti2477śrāvakabhūmi","","","","","","","","","","","",33
"smṛti",10705,"342.05.342.06","abhidharmakośabhāṣya","kāme kāy^ānupaśyanā <b>smṛt</b>y-upasthānam iti vacanāt /","""Because it is said in the Sūtra, ‘His attention is set having the body for its object’ (kāye [var. kāme] kāyānupaśyanā smṛtyupasthānam)."" [Pruden 927]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," KĀM  KĀY   ĀNUPAŚYAN  SMṚT   UPASTHĀN   VACAN   ","YES","","","kāya;;anupaśyanā","upasthāna","","","","","","","","","","","Noun","","3118smṛti10705abhidharmakośabhāṣya","","","","","","","","","","","",33
"smṛti",12403,"403.1","abhidharmakośabhāṣya","nirodha-jñānam ekaṃ dharma-<b>smṛt</b>y-upasthānam /","""The knowledge of Extinction is an application of mindfulness which relates to a dharma."" [Pruden 1119]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu",""," NIRODH   JÑĀN  EK  DHARM   SMṚT   UPASTHĀN   ","YES","","","dharma","upasthāna","","","","","jñāna","","","","","","Noun","","3128smṛti12403abhidharmakośabhāṣya","","","","","","","","","","","",33
"upavicāra",5070,"149","abhidharmakośabhāṣya","ete ca man^<b>opavicār</b>āḥ sarve aṣṭādaśa s^āsravāḥ //","""[…] in Arupyadhatu, there is only the dharmopavicara […] All of these eighteen are impure."" [Pruden 435]","Thought","nominative","plu","Thought@Attention","Philosophy@metaphysics","mental focus on something","focus on a token of perception/thought","neg","","   MAN   OPAVICĀR  SARV  AṢṬĀDAŚ    ĀSRAV   ","NO","","","manas āsrava","","","","","","","","","","","","Noun","","1988upavicāra5070abhidharmakośabhāṣya","","","","","","","","","","","",33
"vāc",2122,"7. 4","vimalakīrtinirdeśa","sādhu sādhu mañjuśrīḥ su-bhāṣitā ta iyaṃ <b>vāg</b> bhūtam /","""Good! Good Mañjuśrī! This is indeed well spoken! This is right!"" [Thurman 66]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu",""," SĀDH  SĀDH  MAÑJUŚR    BHĀṢIT    VĀG BHŪT   ","NO","","","bhūta","","","","","","","","","","","","Noun","","1983vāc2122vimalakīrtinirdeśa","","","","","","","","","","","",33
"vāc",486,"316","vigrahavyāvartanī","[…] atra jñāpayate <b>vāg</b> a-sad iti tan na pratinihanti // 64 //","""[Regarding your assertion that the statement of the negation of the non-existent is established without words, we observe:] Here speech makes it known as non-existent, it does not deny it."" [Bhattacharya 42]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","pos","","   JÑĀP  VĀG   SAD  TAN  PRATINIHAN     ","NO","","jñā","","","","","","","","","","","","","Noun","","1980vāc486vigrahavyāvartanī","","","","","","","","","","","",33
"vāc",2135,"89","bodhisattvabhūmi","na khalu punar bodhisattvaḥ utsahate yācanakaṃ niṣṭhurayā <b>vāc</b>ā pratikṣeptum /","""Now then a bodhisattva is incapable of rejecting a petitioner by saying in a harsh manner, […]."" [Engle 223]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","neu.neg","","    BODHISATTV  UTSAH  YĀCAN  NIṢṬHUR  VĀC  PRATIKṢEP   ","NO","","","niṣṭhura","","","","","","","","","","","","Noun","","1885vāc2135bodhisattvabhūmi","","","","","","","","","","","",33
"vāc",11505,"371","abhidharmakośabhāṣya","samyag-<b>vāk</b>-karmānt^ājīvā nābhi-sthānīyāḥ […]","""Right Speech, Right Actions, and Right Livelihood are similar to the axle;"" [Pruden 996]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","pos",""," SAMYA   VĀK  KARMĀNT   ĀJĪV  NĀBH   STHĀNĪY   ","YES","","","samyañc","","","","karmānta ājīva","","","","","","","","Noun","","1847vāc11505abhidharmakośabhāṣya","","","","","","","","","","","",33
"vāc",4395,"159","prasannapadā","prapañcair a-prapañcitaṃ <b>vāg</b>bhir a-vyāhṛtam ity arthaḥ //","""'Non-manifestée par des idées discursives', c'est-à-dire non-exprimée par des mots."" [DeJong 30]","Language","instrumental","plu","Language@Communication","Speech","speech","utterance","pos",""," PRAPAÑC    PRAPAÑCIT  VĀG    VYĀHṚT   ARTH   ","NO","","","","","","","","","","prapañca","","","","","Noun","","1940vāc4395prasannapadā","","","","","","","","","","","",33
"vicār",4840,"142","abhidharmakośabhāṣya","atra punar <b>vicār</b>yamāṇe bahu vaktavyaṃ jāyate / tasmāt tiṣṭhatv etat /","""However we would have to say too much in order to complete this mental examination. Let us stop here."" [Pruden 422]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","   VICĀR  BAH  VAK  JĀ   TASMĀT TIṢṬH  ETAT  ","NO","","","","","","","","","","","","","vaktavya","","Verb","","1992vicār4840abhidharmakośabhāṣya","","","","","","","","","","","",33
"vicāra",5485,"275","bodhicaryāvatārapañjikā","svapn^opamās tu gatayo <b>vicār</b>e kadalī-samāḥ /","""But like a dream are the states of existence; on investigation the same as a plantain."" [Oldmeadow 151ab]","Thought","locative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," SVAPN   OPAM   GAT  VICĀR  KADAL   SAM   ","NO","","","","","upama gati","","","","","","","","","","Noun","","2030vicāra5485bodhicaryāvatārapañjikā","","","","","","","","","","","",33
"vicāra",5502,"275","bodhicaryāvatārapañjikā","<b>vicār</b>e jīva-lokaḥ kaḥ ko nām^ātra mariṣyati /","""On investigation what is the world of living beings? Who, pray, will die here?"" [Oldmeadow 154]","Thought","locative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," VICĀR  JĪV   LOK    NĀM    MAR   ","NO","","","","","jīvaloka","","","","","","","","","ka;;ka","Noun","","2038vicāra5502bodhicaryāvatārapañjikā","","","","","","","","","","","",33
"vikalpa",992,"72","madhyāntavibhāgabhāṣya","śāmye 'pi <b>vikalp</b>o 'ntaḥ / śamane 'pi vikalpo 'ntaḥ […]","""A discrimination as to 'something which is to be brought to rest' is an extreme. A discrimination as to a state of putting to rest is another extreme."" [Anacker 268]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," ŚĀMY   VIKALP  ANT   ŚAMAN   VIKALP  ANT   ","NO","","","","anta","","","","","","","","śāmya śamana kalpanā","","","Noun","","2388vikalpa992madhyāntavibhāgabhāṣya","","","","","","","","","","","",33
"vikalpa",993,"72","madhyāntavibhāgabhāṣya","śāmye 'pi vikalpo 'ntaḥ / śamane 'pi <b>vikalp</b>o ‘ntaḥ […]","""A discrimination as to 'something which is to be brought to rest' is an extreme. A discrimination as to a state of putting to rest is another extreme."" [Anacker 268]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," ŚĀMY   VIKALP  ANT   ŚAMAN   VIKALP  ANT   ","NO","","","","anta","","","","","","","","śāmya śamana kalpanā","","","Noun","","2389vikalpa993madhyāntavibhāgabhāṣya","","","","","","","","","","","",33
"vikalpa",2241,"94","mahāyānasūtrālaṃkāra","nir-vikalpaṃ grāhya-grāhaka-<b>vikalp</b>a-visaṃyogāt /","""'Nonconceptual' means that it is free from the conceptualizations of subject and object."" [Thurman 181]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   VIKALP  GRĀHY   GRĀH   VIKALP   VISAṂYOG   ","YES","visaṃyoga","","","","grāhya grāhaka","","","","","","","","","","Noun","","2434vikalpa2241mahāyānasūtrālaṃkāra","","","","","","","","","","","",33
"vismar",10793,"227","aṣṭasāhasrikā","prajñāpāramitām udgṛhya punar eva nāśayeḥ punar ev^otsṛjeḥ <b>vismār</b>ayeḥ ;","""And if, after you have learned the perfection of wisdom, you again forget it, cast it away, allow it to be forgotten, […]."" [Conze 266-67]","Memory","caus.denom","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neg",""," PRAJÑĀPĀRAMIT  UDGṚH    NĀŚAY     OTSṚJ  VISMĀR   ","NO","","","udgṛh","","1 prajñāpāramit","","5 nāśay","","","","","","","","Verb","","3343vismar10793aṣṭasāhasrikā","","","","","","","","","","","",33
"vismar",10800,"228","aṣṭasāhasrikā","prajñāpāramitām udgṛhya punar eva nāśayeḥ punar ev^otsṛjeḥ <b>vismār</b>ayeḥ ;","""Therefore, Ananda, remember that it would be a serious offence against Me if, after you had learned the perfection of wisdom, you should again forget it, cast it away, and allow it to be forgotten, and that would greatly displease Me."" [Conze 267]","Memory","caus.denom","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neg",""," PRAJÑĀPĀRAMIT  UDGṚH    NĀŚAY     OTSṚJ  VISMĀR   ","NO","","","udgṛh","","1 prajñāpāramit","","5 nāśay","","","","","","","","Verb","","3344vismar10800aṣṭasāhasrikā","","","","","","","","","","","",33
"vismar",1835,"15.1","jātakamālā","yogād upāyajñatayā ca teṣāṃ <b>vismār</b>ayām āsa sa matsya-vṛttam //","""Owing to this, and his efforts, and his knowledge of every expedient, he made them forget their habit of feeding in the (cruel) manner of fishes."" [Speyer 188]","Memory","caus.denom","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neu",""," YOG  UPĀYAJÑ    VISMĀR    MATSY   VṚTT   ","NO","","","","","9 vṛtt","","","","","","","2 upāyajñ","","","Verb","","3337vismar1835Āryaśūra_jātakamālā","","","","","","","","","","","",33
"vismṛta",3998,"206","bodhicaryāvatārapañjikā","na hi a-<b>vismṛt</b>a-saṃpradāyānām anyonyasya vivādo yuktaḥ /","""For, it is not tenable that those who have not forgotten their traditional doctrine dispute one with another; […]"" [Oldmeadow 434.18]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","forgotten","forgotten","pos","","     VISMṚT   SAṂPRADĀY  ANYONY  VIVĀD  YUKT   ","YES","","","a;;vi","","saṃpradāya","","","vivāda","","","","","","","Adj","","3177vismṛta3998bodhicaryāvatārapañjikā","","","","","","","","","","","",33
"vitarka",12204,"257","aṣṭasāhasrikā","sapta varṣāṇi ca […] na vyāpāda-<b>vitark</b>aṃ […] utpādayām āsa /","""For seven years he never felt any preoccupation […] with ill will, […]."" [Conze 295]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SAPT  VARṢ    VYĀPĀD   VITARK   UTPĀD    ","YES","utpād","","vyāpāda na","","","","","","","","","","","","Noun","","2666vitarka12204aṣṭasāhasrikā","","","","","","","","","","","yes",33
"vitarka",2403,"100","bodhisattvabhūmi","kāma-<b>vitark</b>a-paryavasthānena duḥkhitānāṃ sattvānāṃ […] prativinodayati /","""He or she dispels the deliberation about sensory pleasures that is engaged in by those who are suffering from the perturbation of deliberation about sensory pleasures."" [Engle 250]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," KĀM   VITARK   PARYAVASTHĀN  DUḤKHIT  SATTV   PRATIVINOD   ","YES","","","kāma","paryavasthāna","","","","","","","","","","","Noun","","2680vitarka2403bodhisattvabhūmi","","","","","","","","","","","yes",33
"vitarka",380,"52","jñānālokālaṃkāra","kāma-vyāpāda-vihiṃsā-<b>vitark</b>aḥ saṃkleśasya hetuḥ /","""Thoughts of desire, ill will, and harm are a cause of affliction."" [Salvini/84000 1.73]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg",""," KĀM   VYĀPĀD   VIHIṂS   VITARK  SAṂKLEŚ  HET   ","YES","","","kāma vyāpāda vihiṃsā","saṃkleśa hetu","","","","","","","","","","","Noun","","2717vitarka380jñānālokālaṃkāra","saṃkleśa","","","","","","","","","","yes",33
"vitarka",701,"22.03","abhidharmakośabhāṣya","sa-<b>vitark</b>a-vicārā hi pañca vijñāna-dhātavaḥ /","""Five consciousnesses always include vitarka and vicāra."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","   VITARK   VICĀR   PAÑC  VIJÑĀN   DHĀT   ","YES","","","sa","vijñāna dhātu","","","vicāra","","","","","","","","Noun","","2553vitarka701abhidharmakośabhāṣya","","","","","","","","","","","yes",33
"vitarka",2027,"60.25","abhidharmakośabhāṣya","citt^audārikatā <b>vitark</b>aḥ / citta-sūkṣmatā vicāraḥ /","""The grossness, that is, the gross state of the mind is termed vitarka; the subtlety, that is, the subtle state of the mind is termed vicāra"" [Pruden 202]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," CITT   AUDĀRIKAT  VITARK   CITT   SŪKṢM  VICĀR   ","NO","","","audārika","citta","","","","","audārika","","sūkṣmatā vicāra","","","","Noun","","2580vitarka2027abhidharmakośabhāṣya","vicāra","","","","","","","","","","yes",33
"vitarka",4970,"146.06.146.07","abhidharmakośabhāṣya","tisro bhūmayaḥ / sa-<b>vitark</b>ā sa-vicārā bhumiḥ […]","""There are three bhūmis or spheres, 1. savitarka-savicāra: Kāmadhātu and the First Dhyāna, […]."" [Pruden 429]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," TISR  BHŪM     VITARK    VICĀR  BHUM   ","YES","","","sa","bhumi","","","vicāra","","","","","","","","Noun","","2588vitarka4970abhidharmakośabhāṣya","","","","","","","","","","","yes",33
"vitarka",13069,"433.19.433.20","abhidharmakośabhāṣya","na hi prīti-sukhavān vicāro vinā <b>vitark</b>eṇ ^ āsti /","""It does not happen that vicāra is associated with prīti and sukha without at the same time being associated with vitarka."" [Pruden 1219]","Thought","instrumental","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","   PRĪT   SUKHAV  VICĀR  VIN  VITARK     ","NO","","","","","","","vicāra","","","","prīti sukha","","","","Noun","","2602vitarka13069abhidharmakośabhāṣya","","","","","","","","","","","yes",33
"vitarka",729,"22.22","abhidharmakośabhāṣya","tatra svabhāva-vikalpo <b>vitark</b>aḥ / sa caitteṣu paścān nirdekṣyate /","""'Vikalpa by definition' is vitarka, which we shall study in the chapter on the mental states."" [Pruden 97]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  SVABHĀV   VIKALP  VITARK    CAITT  PAŚC  NIRDEK  ","NO","","","","vikalpa","","","","","","","","","","","Noun","","2621vitarka729abhidharmakośabhāṣya","","","","","","","","","","","yes",33
"viṭhap",255,"22r","kāśyapaparivarta","tadyathā kāśyapa vāyu-dhātuḥ sarva-buddhakṣetrāṇi <b>viṭhap</b>ayati /","""Just as the air element, Kāśyapa, makes up all Buddha-realms, […]"" [Pasadika 123]","Existence","caus.denom","sing","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","make up","constitute","pos","","  KĀŚYAP  VĀY   DHĀT  SARV   BUDDHAKṢETR  VIṬHAP   ","NO","","","","","buddhakṣetra","vāyudhātu","","","","","","","","","Verb","","3525viṭhap255kāśyapaparivarta","","","","","","","","","","","",33
"viṭhapana",7230,"psp1_2_86","pañcaviṃśatisāhasrikāprajñāpāramitā","ṭha-kāra-mukhāḥ sarva-dharmā <b>viṭhapan</b>^ān-upalabdhitaḥ / ","""The syllable ṬHA is a door to all dharmas because of the non­apprehension of fabricated appearances (viṭhapana); […]."" [Conze 161]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu.neg",""," ṭha  kāra  mukha  sarva  dharma  viṭhapana     upalabdhita ","YES","","","","8 upalabdhita","","","","dharma","","","","","","","Noun","upalabdhita","3537viṭhapana7230pañcaviṃśatisāhasrikāprajñāpāramitā","","","","","","","","","","","",33
"vyañjana",2168,"91","mahāyānasūtrālaṃkāra","sārtha tathā ca samastānāṃ <b>vyañjan</b>ānāṃ nir-arthatayā ca vyastānāṃ /","""One analyzes phonemes in two ways: in combination where they have meaning, and in isolation where they do not."" [Thurman 177]","Language","genitive","plu","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," SĀRTH    SAMAST  VYAÑJAN    ARTH   VYAST   ","NO","","","samast","1 sārth","","","","","","","6 nirarth","","","","Noun","","3047vyañjana2168mahāyānasūtrālaṃkāra","","","","","","","","","","","",33
"abhilap",885,"37","bodhisattvabhūmi","an-abhiniveśaṃ n^<b>ābhilap</b>et / iti yad evaṃ yathābhūtaṃ prajānāti / idam ucyate nām^aiṣaṇ^āgataṃ yathābhūta-parijñānam /","""When no [mistaken] adherence is made, then one will not make verbal assertions about it. [When a bodhisattva] truly discerns how this [process] occurs, that is called 'the thorough knowledge of the way things truly are [that is gained by] having completed the investigation of names.'"" [Engle 98]","Language","active","sing","Language@Communication","Speech","to verbally express","to verbally express","neu.neg","","   ABHINIVEŚ    ĀBHILAP      YATHĀBHŪT  PRAJĀN   ","NO","","","na","","","","","","","","nāman","","","","Verb","","8abhilap885bodhisattvabhūmi","","","","","","","","","","","",32
"abhilāpa",802,"33","bodhisattvabhūmi","yas tasy^aiva jñeyasy^<b>ābhilāp</b>^ānuśravas tad asya śrutam /","""Whatever words are heard regarding an object of knowledge [that is understood] in just this way constitutes what is heard by him."" [Engle 87]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","     JÑEY   ĀBHILĀP   ĀNUŚRAV    ŚRUT   ","NO","","","jñeya","anuśrava","","","","","","","","","","","Noun","","31abhilāpa802bodhisattvabhūmi","","","","","","","","","","","",32
"abhilāpya",777,"32","bodhisattvabhūmi","yathābhūtañ ca tathatāṃ nir-<b>abhilāpy</b>a-svabhāvatāṃ yathābhūtaṃ prajānāti /","""There is a true realization of the genuine suchness [of things] and the ineffable essential nature [of things]."" [Engle 84]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," YATHĀBHŪT   TATHAT    ABHILĀPY   SVABHĀV  YATHĀBHŪT  PRAJĀN   ","YES","","","nir","svabhāvatā","","","","tathatā yathābhūta","","","","","","","Adj","","110abhilāpya777bodhisattvabhūmi","","","","","","","","","","","",32
"abhilāpya",3000,"61","daśabhūmikasūtra","ākāṅkṣan yāvad an-<b>abhilāpy</b>a-lokadhātu-vyūham ādarśayati /","""He, as he wishes, shows as far as the arrangement of inexpressible (numbers of) world-regions."" [Honda 271]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀKĀṄKṢ  YĀV    ABHILĀPY   LOKADHĀT   VYŪH  ĀDARŚ   ","YES","","","an","lokadhātu","","","","","","","","","","","Adj","","158abhilāpya3000daśabhūmikasūtra","","","","","","","","","","","",32
"abhilāpya",610,"65","jñānālokālaṃkāra","yo niḥ-pudgal^ārthaḥ so 'n-<b>abhilāpy</b>^ārthaḥ /","""The meaning of being devoid of a person is the ineffable meaning."" [Salvini/84000 1.92]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    PUDGAL   ĀRTH     ABHILĀPY   ĀRTH   ","YES","","","an","pudgala artha","","","","","","","","","","","Adj","","166abhilāpya610jñānālokālaṃkāra","","","","","","","","","","","",32
"abhilāpya",1341,"58","mahāyānasūtrālaṃkāra","an-<b>abhilāpy</b>am a-prapañc^ātmakaṃ ca pariniṣpannaḥ svabhāvaḥ /","""The inexpressible, naturally unfabricated (reality) is the perfect reality."" [Thurman 121]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   ABHILĀPY    PRAPAÑC   ĀTM   PARINIṢPANN  SVABHĀV   ","YES","","","an","","","","","pariniṣpanna svabhāva","","","prapañca","","","","Adj","","182abhilāpya1341mahāyānasūtrālaṃkāra","","","","","","","","","","","",32
"abhilāpya",827,"53","samādhirāja","ye tāṃ vijānanti jināna dharmatām an-<b>ābhilapy</b>aṃ sugatāna satyam /","""Who can know the true nature of the jinas And the truth of the sugatas, which is beyond description?"" [Roberts/84000 9.73[66]]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","philological","   VIJĀN  JIN  DHARMAT    ĀBHILAPY  SUGAT  SATY   ","YES","","","an","satya dharmatā","","","","","","","","","","","Adj","","190abhilāpya827samādhirāja_selection","","","","","","","","","","","",32
"adhivacana",411,"348","saptaśatikaprajñāpāramitā","a-mūlo bhikṣur iti a-pratiṣṭhitasya bhikṣor etad <b>adhivacan</b>am / ","""'A monk who has no roots' means a monk who is not established anywhere."" [Conze 88]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," a  mūla  bhikṣu  iti  a  pratiṣṭhita  bhikṣu  etad  adhivacana ","NO","","","bhikṣu","4 iti","","","","","","","","","","","Noun","iti","3551adhivacana411saptaśatikaprajñāpāramitā","","","","","","","","","","","",32
"ākhyāta",10985,"231","aṣṭasāhasrikā","kena punaḥ kāraṇena bhagavan bhagavatā prajñāpāramitāyāḥ pramāṇaṃ n^<b>ākhyāt</b>am ?","""Ananda: For what reason again has the Lord not taught any limits to perfect wisdom?"" [Conze 270]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu.neg","","   KĀRAṆ  BHAGAV  BHAGAV  PRAJÑĀPĀRAMIT  PRAMĀṆ    ĀKHYĀT   ","NO","","","","","7 pramāṇ","5 bhagav","","","","","","","","","Adj","","3420ākhyāta10985aṣṭasāhasrikā","","","","","","","","","","","",32
"ākhyāta",206,"0","nyāyapraveśakasūtra","padārtha-mātram <b>ākhyāt</b>am ādau diṅ-mātra-siddhaye /","""At the outset [i.e., in this introduction] only the meanings of the terms have been explained, so as to show the general direction [that further research should take]."" [Tachikawa 129]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," PADĀRTH   MĀTR  ĀKHYĀT  ĀD  DIṄ  MĀTR   SIDDH   ","NO","","","","","2 padārth","","","","","","","5 ādau","","","Adj","","3393ākhyāta206nyāyapraveśakasūtra","","","","","","","","","","","",32
"ākhyātṛ",482,"15","daśabhūmikasūtra","sa n^etaḥ śrutvā amutr^<b>ākhyāt</b>ā bhavaty amīṣāṃ bhedāya /","""He is not the one who has heard here and talked there in order to divide them, […]."" [Honda 145]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","make known/reveal","one who reveals sth","neg","","     ŚRUT  AMUTR   ĀKHYĀT  BHAV   BHED   ","NO","","bhav","amutr","","","","","","","","","","","","Noun","","3423ākhyātṛ482daśabhūmikasūtra","","","","","","","","","","","",32
"artha",2307,"97","mahāyānasūtrālaṃkāra","[…] tan nitya-darśanaṃ buddhānāṃ mah^<b>ārth</b>aṃ bhavati /","""Thus the constant vision of the buddhas has a great value."" [Thurman 186]","Existence","in compound","in compound","Advantage@Prosperity","object/that_which_is_outside_the_self@meaningfulness","welfare","benefit","pos","","  TAN NITY   DARŚAN  BUDDH  MAH   ĀRTH  BHAV   ","YES","","","mahant","darśana","","","","","","","","","","","Noun","","351artha2307mahāyānasūtrālaṃkāra","","","","","","","","","","","",32
"ghoṣa",270,"6v","tathāgatācintyaguhya","sa tatra stho pi tādṛśam eva bhagavato <b>ghoṣ</b>am a-śrauṣīt /","""While he was standing there, he heard something like the voice of the Buddha."" [Lugli]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   STH   TĀDṚŚ   BHAGAV  GHOṢ    ŚRAUṢ   ","NO","śrauṣ","","tādṛś","","","","","","","","","","","","Noun","","2969ghoṣa270tathāgatācintyaguhya","","","","bhagavat","","","","","","","",32
"ghoṣa",3910,"238","gaṇḍavyūhasūtra","tasy^ānantaraṃ dharm^olkā-ratna-vitāna-<b>ghoṣo</b> nāma tathāgata ārāgitaḥ / ","""After that I learned from a buddha named […] then Voice of Arrays of Jewels from the Light of the Teaching, […]."" [Cleary 1343-44]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," tad  anantaram  dharmolkā  ratna  vitāna  ghoṣa  nāman  tathāgata  ārāgita ","YES","","","vitāna","7 nāman","","","","","","","","","","","Noun","vitāna","3624ghoṣa3910gaṇḍavyūhasūtra","","","","","","","","","","3 dharma","",32
"ghoṣa",109,"3","gaṇḍavyūhasūtra","sarva-jagad-duḥkha-praśānty-āśvāsana-<b>ghoṣeṇa</b> ca bodhisattvena mahāsattvena / ","""[…] Sound of Stopping the Sufferings of All Worlds and Giving Comfort, […]."" [Cleary 1136]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," sarva  jagat  duḥkha  praśānti  āśvāsana  ghoṣa  ca  bodhisattva  mahāsattva ","YES","","","āśvāsana","8 bodhisattva","","","","","","","","","","","Noun","āśvāsana","3630ghoṣa109gaṇḍavyūhasūtra","","","","","","","","","","","",32
"ghoṣa",2721,"080.25.080.26","abhidharmakośabhāṣya","<b>ghoṣ</b>o hi vāk na ca ghoṣa-mātren^ārthāḥ pratīyante /","""Voice is ‘vocal sound,’ and a vocal sound only; for example, a cry does not cause one to attain to or comprehend an object."" [Pruden 251]","Physical sensation","nominative","sing","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," GHOṢ   VĀK   GHOṢ   MĀTR   ĀRTH  PRATĪ   ","NO","","","","vāk","","","","","","vāk","","","artha","","Noun","","2956ghoṣa2721abhidharmakośabhāṣya","","","","","","","","","","artha","",32
"kalp",338,"8","aṣṭasāhasrikā","pratyutpannān dharmān kalpayanti te <b>kalp</b>ayitvā nāma-rūpe 'bhiniviṣṭāḥ /","""They […] construct […] present dharmas. After they have constructed, they settle down in name and form."" [Conze 87]","Thought","caus.denom","in compound","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg",""," PRATYUTPANN  DHARM  KALP   KALP  NĀM   RŪP  ABHINIVIṢṬ   ","NO","","","","","dharma","sa","","","","","abhiniviṣṭa","","","","Verb","","486kalp338aṣṭasāhasrikā","","","","","","","","","","","",32
"kalp",7482,"161","aṣṭasāhasrikā","tathatāyāṃ sthitas tathatāṃ na <b>kalp</b>ayati na vikalpayati / evam avatarati /","""After he has stood firmly in Suchness, he neither imagines nor discriminates it. In that sense does he enter into it."" [Conze 200]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg",""," TATHAT  STHIT  TATHAT   KALP   VIKALP    AVATAR   ","NO","","","na","","tathatā","sthita","vikalp","","","","","","","","Verb","","490kalp7482aṣṭasāhasrikā","","","","","","","","","","","",32
"kalpa",1645,"97","saddharmapuṇḍarīka","dvādaśa c^āsy^āntara-<b>kalp</b>ān āyuṣ pramāṇaṃ bhaviṣyati /","""His lifetime shall last twelve intermediate kalpas, […]."" [Kern 142]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," DVĀDAŚ      ĀNTAR   KALP  ĀYUṢ PRAMĀṆ  BHAV   ","YES","","","dvādaśa antara","pramāṇa","","","","","","","","","","","Noun","","729kalpa1645saddharmapuṇḍarīka","","","","","","","","","","","",32
"kalpa",42,"4","sukhāvatīvyūhaLargerSūtra","ākāṅkṣan ānanda tathāgata eka-piṇḍapātena <b>kalp</b>aṃ vā tiṣṭhet […]","""If the Tathagata so wished, Ananda, he could live for a whole cosmic age on one bowl of alms offerings, […]."" [Gomez 64/§11]","Time","accusative","sing","Time","Period","aeon","aeon","neu",""," ĀKĀṄKṢ  ĀNAND  TATHĀGAT  EK   PIṆḌAPĀT  KALP   TIṢṬH   ","NO","","","ākāṅkṣa","tiṣṭh/sthā","","","","","","","","","","","Noun","","766kalpa42sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",32
"kalpa",1456,"61","bodhisattvabhūmi","tṛtīya-<b>kalp</b>^ā-saṃkhyeya-paryantataś ca bhavati /","""He [i.e. a bodhisattva] does not go to the lower realms and is [situated] within the third [of three] periods of countless kalpas."" [Engle 156]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," TṚTĪY   KALP     SAṂKHYEY   PARYANT   BHAV   ","YES","","","tṛtīya asaṃkhyeya","paryanta","","","","","","","","","","","Noun","","646kalpa1456bodhisattvabhūmi","","","","","","","","","","","",32
"kalpa",773,"22","daśabhūmikasūtra","saṃvarta-<b>kalp</b>am api vivarta-kalpam api / […] anusmarati /","""He remembers an evolution and a destruction of a world-age, […]."" [Honda 161]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," SAṂVART   KALP   VIVART   KALP     ANUSMAR   ","YES","anusmar","","saṃvarta vivarta","","","","","","","","","","","","Noun","","666kalpa773daśabhūmikasūtra","","","","","","","","","","","",32
"kalpa",594,"1v","tathāgatācintyaguhya","bodhisatvena <b>kalp</b>ā-dāha-kāla iva tṛṇa-vanaspatayaḥ /","""Today, Pāpīyān, the bodhisattva will wither you away like grass and trees in the universal conflagration at the end of the aeon."" [Lugli]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," BODHISATV  KALP   DĀH   KĀL   TṚṆ   VANASPAT   ","YES","","","","kāla udāha/uddāha","","","","","","","","","","","Noun","","781kalpa594tathāgatācintyaguhya","","","","","","","","","","","",32
"kalpa",8617,"266.05","abhidharmakośabhāṣya","<b>kalp</b>a-śate ca śeṣa ākṣipati na bahu-bhavesu /","""The Bodhisattva accomplishes these actions in the course of one hundred supplementary cosmic ages, and not during a longer time."" [Pruden 691-2]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," KALP   ŚAT   ŚEṢ  ĀKṢIP   BAH   BHAV   ","YES","","","śata","","","","","","","","bhava","","","","Noun","","612kalpa8617abhidharmakośabhāṣya","","","","","","","","","","","",32
"nāman",11506,"242","aṣṭasāhasrikā","tadyathā sarva-dharma-svabhāva-vyavalokano <b>nām</b>a samādhiḥ /","""The names of the concentrations were as follows: 'It surveys the own-being of all dharmas,' […]."" [Conze 490]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  SARV   DHARM   SVABHĀV   VYAVALOKAN  NĀM  SAMĀDH   ","NO","","","sarvadharmasvabhāvavyavalokana","samādhi","","","","","","","","","","","Noun","","930nāman11506aṣṭasāhasrikā","","","","","","","","","","","",32
"nāman",10090,"213","aṣṭasāhasrikā","tadyathāpi <b>nām</b>a subhūte satkāyadṛṣṭau dvāṣaṣṭi-dṛṣṭigatāny antargatāni bhavanti /","""The view of individuality includes all the sixty-two views, and even so, for a Bodhisattva who trains in the perfection of wisdom, all the perfections are included in that."" [Conze 431]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  NĀM  SUBHŪT  SATKĀYADṚṢṬ  DVĀṢAṢṬ   DṚṢṬIGAT  ANTARGAT  BHAV   ","NO","","","","","","","","","","","","","","","Noun","","942nāman10090aṣṭasāhasrikā","","","","","","","","","","","",32
"nāman",650,"36","aśokāvadāna","tasya vistareṇa jātimahaṃ kṛtvā pṛcchati kiṃ kumārasya bhavatu <b>nām</b>a /","""When the prince’s full birth festival was being celebrated, she was asked what his name should be."" [Strong 205]","Language","nominative","sing","Language@Naming","Language@Naming","name/word","name/title","pos","","  VISTAR  JĀTIMAH  KṚT  PṚCCH   KUMĀR  BHAV  NĀM   ","NO","","bhū","kumāra","","","","","","","","","","","","Noun","","926nāman650aśokāvadāna","","","","","","","","","","","",32
"nāman",699,"21","daśabhūmikasūtra","dhūmayati prajvalati ; tadyathāpi <b>nām</b>a mahān agni-skandhaḥ /","""He smokes and blazes up, just like a great aggregate of fire."" [Honda 160]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," DHŪM  PRAJVAL   TADYATHĀP  NĀM  MAH  AGN   SKANDH   ","NO","","","","","","","","","","","","","","","Noun","","956nāman699daśabhūmikasūtra","","","","","","","","","","","",32
"parikalpa",17,"18","madhyāntavibhāgabhāṣya","sarvaṃ saṃskṛtaṃ c ^ ā-bhūta-<b>parikalp</b>^ākhyaṃ /","""[...] and thus it has been taught, that 'Everything compounded is called “the construction of that which was not”; […].'"" [Anacker 212]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," SARV  SAṂSKṚT      BHŪT   PARIKALP   ĀKHY   ","YES","","","abhūta","saṃskṛta","","","","","","","","","","","Noun","","1050parikalpa17madhyāntavibhāgabhāṣya","","","","","","","","","","","",32
"prajñapti",1433,"91","saddharmapuṇḍarīka","kiṃ kāraṇaṃ pratyutpanne adhvani śrāvaka-pratyekabuddha-bodhisattvānāṃ <b>prajñaptiḥ</b> prajñapyate ? ","""…for what reason then is the designation of disciples (Srāvakas), Buddhas, and Bodhisattvas kept up in the present times?"" [Kern 129]","Language","nominative","sing","Language@Naming","convention@Language","verbal expression","designation","neu",""," kāraṇa pratyutpanna adhvan śrāvaka pratyekabuddha bodhisattva prajñap ","NO","9 prajñap","","7 bodhisattva","","","","","","","","","","","","Noun","9 prajñap","3926prajñapti1433saddharmapuṇḍarīka","","","","","","","","","","","yes",32
"prajñapti",247,"18","abhidharmasamuccaya","jarā katamā / nikāya-sabhāge saṃskārāṇāṃ prabandh^-ānyathātve jar ^ eti <b>prajñaptiḥ</b> // ","""What is aging? It is a designation indicating the change which occurs in the continuity of formations in the similarity of types."" [Boin-Webb 20]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," nikāya sabhāga saṃskāra prabandha anyathātva jarā ","NO","","","8 iti","6 jarā","","","","","","","","","","","Noun","8 iti","3846prajñapti247abhidharmasamuccaya","","","","","","","","","","","yes",32
"śabda",3285,"179","saddharmapuṇḍarīka","te khalv imam evaṃrūpaṃ bhagavataḥ <b>śabd</b>aṃ śrutvā pṛthivyā adhaṃ samutthitāḥ ;","""These then on hearing the word of the Lord came up from below the earth."" [Kern 282]","Language","accusative","sing","Language@Physical sensation","Speech","utterance","voice/vocal sound","pos","","   IMAM EVAṂRŪP  BHAGAV  ŚABD  ŚRUT  PṚTHIV   SAMUTTHIT   ","NO","śru","","evaṃrūpa bhagavat","","","","","","","","","","","","Noun","","1429śabda3285saddharmapuṇḍarīka","","","","","","","","","","","",32
"śabda",2527,"75","abhidharmakośabhāṣya","yady ayaṃ tadyathā-<b>śabd</b>o dṛṣṭānta-vācakaḥ syād iha na prāpnuyāt /","""We would say that this explanation does not introduce an example, for we find it in Sutras that give a complete enumeration, […]."" [Pruden 237]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","  AYAṂ   ŚABD  DṚṢṬĀNT   VĀC     PRĀPN   ","YES","","","tadyathā","","","","","","","","","","","","Noun","","1339śabda2527abhidharmakośabhāṣya","","","","","","","","","","","",32
"saṃjalp",420,"1.41","mahāvastu","ye pi tatra satvā upapannā te pi anyamanyaṃ <b>saṃjalp</b>eṣu // ","""And the beings who had been reborn in those spaces exclaimed to one another, […]."" [Jones 35]","Language","active","plu","Language@Communication","Speech@Statement","to talk/discuss","to talk/discuss","neu",""," yad  api  tatra  sattva  upapanna  tad  api  anyamanya  saṃjalp ","NO","","","anyamanya","","","","","","","","","","","","Verb","anyamanya","3607saṃjalpa420mahāvastu","","","","","","","8 anyamanya","","","","",32
"saṃkhyāta",5497,"164.13.164.14","abhidharmakośabhāṣya","kiṃ te naraka-pālāḥ sattva-<b>saṃkhyāt</b>ā utāho n^eti /  ","""Are the ‘guardians of hell’ (narakapāla) beings?"" [Pruden 458]","Thought","in compound","in compound","Enumerate/reckon/calculate@Judgement/decision","Enumeration/reckoning/calculation@Arrange by kind","reckoned","reckoned among/categorized","neu","","   NARAK   PĀL  SATTV   SAṂKHYĀT       ","YES","","","sattv","","5 pāl","","","","","","","","","","Adj","","3405saṃkhyāta5497abhidharmakośabhāṣya","","","","","","","","","","","",32
"smara",150,"42","adhyardhaśatikāprajñāpāramitā","jāti-<b>smar</b>aś ca bahu-kalpa-koṭī bhaviṣyati /","""He will remember his births over many koṭis of aeons."" [Conze 194]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","neu",""," JĀT   SMAR   BAH   KALP   KOṬ  BHAVIṢ   ","YES","","bhav","jāt","","","","","","","","","","","","Noun","","3498smara150adhyardhaśatikāprajñāpāramitā","","","","","","","","","","","",32
"smaraṇa",140,"9","viṃśatikā","a-siddham idam anubhūtasy^ārthasya <b>smaraṇ</b>aṃ bhavat^īti /","""But this remembering of an experienced object of sense or understanding is not demonstrated, either."" [Anacker 171]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","","   SIDDH  IDAM ANUBHŪT   ĀRTH  SMARAṆ  BHAV     ","NO","","","ārth","","","","","","","","","4 anubhūt","","","Noun","","3333smaraṇa140viṃśatikā","","4 anubhūt","","","","","","","","","",32
"smṛti",1920,"39","aṣṭasāhasrikā","yan nv aham imām eva prajñāpāramitāṃ <b>smṛt</b>yā samanvāhareyaṃ svādhyāyeyaṃ pravartayeyam iti /","""I will now recall this perfection of wisdom, bring it to mind, repeat and spread it."" [Conze 110-11]","Memory","instrumental","sing","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection of traditional knowledge","pos","","   AHAM IMĀM  PRAJÑĀPĀRAMIT  SMṚT  SAMANVĀHAR  SVĀDHYĀY  PRAVART    ","NO","","","prajñāpāramitā","","","","","","","","","","samanvāhar;;svādhyāy;;pravart","","Noun","","3147smṛti1920aṣṭasāhasrikā","","","","","","","","","","","",32
"smṛti",14172,"472.25","abhidharmakośabhāṣya","api tu darśana-cittāt <b>smṛt</b>i-cittam anyad utpadyate /","""In other words, a mind of memory is generated from a mind of seeing, […]"" [Pruden 1340]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu","","   DARŚAN   CITT  SMṚT   CITT  ANY  UTPAD   ","YES","","","","citta","","","","","","","","","","","Noun","","3133smṛti14172abhidharmakośabhāṣya","","","","","","","","","","","",32
"upacāra",899,"37","bodhisattvabhūmi","n^ā-rūpī saṃvṛti-satyena tatra rūp^<b>opacār</b>atayā /","""Similarly, [form] […] does not lack the quality of being material from the perspective of relative truth, since it is described in a provisional sense as constituting form."" [Engle 99]","Language","instrumental","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","    RŪP  SAṂVṚT   SATY   RŪP   OPACĀR   ","NO","","","rūpa","","","","","","","","saṃvṛti satya","","","","Noun","","1759upacāra899bodhisattvabhūmi","","","","","","","","","","","",32
"upacāra",553,"6.23","jātakamālā","[…] c ^ ainam abhisamīkṣya samabhigamy^<b>opacār</b>a-puraḥsaraṃ samāśvāsayanta ūcuḥ /","""[…] and beholding him who offered the miserable appearance of a traveller gone astray, approached him and in a respectful manner spoke to him these words of comfort: […]."" [Speyer 58]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","     ABHISAMĪKṢ  SAMABHIGAM  OPACĀR   PURAḤSAR  SAMĀŚVĀS    ","YES","","","","puraḥsara","","","","","","","samāśvāsayat","","","","Noun","","1789upacāra553Āryaśūra_jātakamālā","","","","","","","","","","","",32
"upacāra",3042,"191","jātakamālā","[…] atithi-jana-manoharam <b>upacār</b>a-vidhiṃ pravartya […]","""He, for his part, performed to them the usual salutation, welcoming them and saying to them kind and courteous things which are agreeable to guests;."" [Speyer 354-355]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","  ATITH   JAN   MANOHAR  UPACĀR   VIDH  PRAVART   ","YES","","","","vidhi","","","","","","","manohara","","","","Noun","","1806upacāra3042Āryaśūra_jātakamālā","","","","","","","","","","","",32
"upacāra",1917,"57","abhidharmakośabhāṣya","[…] ca kaukṛtyaṃ vipratisārasya / phale vā het^<b>ūpacār</b>o 'yam /","""Kaukṛtya in its proper sense is the support, the raison d’etre of regret; hence regret is termed kaukṛtya. For the result receives the name of its cause, […]."" [Pruden 197]","Language","in compound","in compound","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","   KAUKṚTY  VIPRATISĀR   PHAL   HET   ŪPACĀR  AYAM  ","YES","","","hetu","","","","","","","","","phala","","","Noun","","1734upacāra1917abhidharmakośabhāṣya","","","","","","","","","","","",32
"upacāra",10151,"323","abhidharmakośabhāṣya","rāja-parivāre rāj^<b>opacār</b>avat / jñān^aikaphalatvāc ca /","""Because the patiences are the associates of the jñānas or knowledges: in the manner in which the associates of a king improperly receive the name of king; or rather, because a patience and a knowledge have the same result."" [Pruden 862]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," RĀJ   PARIVĀR  RĀJ   OPACĀR   JÑĀN   AIKAPHAL   ","NO","","","rājan","","","","","","","","","parivāra","","","Noun","","1744upacāra10151abhidharmakośabhāṣya","","","","","","","","","","","",32
"vāc",7123,"217","abhidharmakośabhāṣya","kiṃ svabhāvāni śaraṇa-gamanāni / <b>vāg</b>-vijñapti-svabhāvāni /","""What is the nature of the undertakings of the Refuges? They are vocal vijñapti."" [Pruden 603]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos","","  SVABHĀV  ŚARAṆ   GAMAN   VĀG  VIJÑAPT   SVABHĀV   ","YES","","","","vijñapti","","","","","","","","","","","Noun","","1840vāc7123abhidharmakośabhāṣya","","","","","","","","","","","",32
"vāc",2540,"63","laṅkāvatārasūtra","evam eva mahāmate <b>vāg</b>-vikalpa-ruta-pradīpena bodhisattvā […]","""Just so, Mahamati, by means of the lamp of words and speech originating from discrimination, the Bodhisattva-Mahāsattvas can enter into the exalted state of self-realisation which is free from speech-discrimination."" [Suzuki 134]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","   MAHĀMAT  VĀG  VIKALP   RUT   PRADĪP  BODHISATTV   ","YES","","","","pradīpa","","","","","","","","","","","Noun","","1916vāc2540laṅkāvatārasūtra","","","","","","","","","","","",32
"vicāra",707,"22","abhidharmakośabhāṣya","dvitīyād dhyānāt prabhṛtyā bhavāgrād a-vitarkā a-<b>vicār</b>āḥ /","""In the higher stages up to and including the last stage, these same are free from both vitarka and vicāra."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg",""," DVITĪY  DHYĀN  PRABHṚT  BHAVĀGR    VITARK    VICĀR   ","YES","","","a","","","","vitarka","","","","","dhyāna","","","Noun","","1996vicāra707abhidharmakośabhāṣya","","","","","","","","","","","",32
"vicāra",4380,"224","bodhicaryāvatārapañjikā","[…] svapn^opamās tu gatayo <b>vicār</b>e kadalī-samāḥ /","""But like a dream are the states of existence; on investigation the same as a plantain."" [Oldmeadow 151ab]","Thought","locative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","  SVAPN   OPAM   GAT  VICĀR  KADAL   SAM   ","NO","","","","","upama gati","","","","","","","","","","Noun","","2037vicāra4380bodhicaryāvatārapañjikā","","","","","","","","","","","",32
"vikalp",7482,"161","aṣṭasāhasrikā","tathatāyāṃ sthitas tathatāṃ na kalpayati na <b>vikalp</b>ayati / evam avatarati /","""After he has stood firmly in Suchness, he neither imagines nor discriminates it. In that sense does he enter into it."" [Conze 200]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu.neg",""," TATHAT  STHIT  TATHAT   KALP   VIKALP    AVATAR   ","NO","","","na","","tathatā","","","","","","kalp kāṅkṣ vimatiṃ kar vicet/vicikit","","","","Verb","","2150vikalp7482aṣṭasāhasrikā","","","","","","","","","","","",32
"vikalpa",103,"8","ratnagotravibhāga","sarva-prapañca-<b>vikalp</b>^opaśāntatvād an-ābhogam /","""2) anābhoga: It is free from efforts because all dualistic views and false discriminations have ceased to exist."" [Takasaki 157]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," SARV   PRAPAÑC   VIKALP   OPAŚĀNT  VĀDAN   ĀBHOG   ","YES","","","sarva","upaśāntatva","","","prapañca","","","","","","","","Noun","","2490vikalpa103ratnagotravibhāga","","","","","","","","","","","",32
"vikalpa",2631,"108","mahāyānasūtrālaṃkāra","<b>vikalp</b>a-vikṣepaś ca yathā-yogaṃ trimaṇḍala-parikalpanāt /","""Discriminative distraction results from discriminatively discerning the three spheres (of actions) in various situations appropriate (to the other transcendences)."" [Thurman 205]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," VIKALP   VIKṢEP   YATH   YOG  TRIMAṆḌAL   PARIKALPAN   ","YES","","","","vikṣepa","","","","","","","","parikalpana","","","Noun","","2443vikalpa2631mahāyānasūtrālaṃkāra","","","","","","","","","","","",32
"vismar",937,"8.58","jātakamālā","evaṃvidhe dharma-pathe sahāyān kiṃ <b>vismariṣ</b>yāmy adhigamya bodhim /","""The path of righteousness (dharma) being thus (difficult), how should I ever forget my companions on that road, when once I shall have attained Supreme Wisdom (bodhi)?"" [Speyer 96]","Memory","active","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neg",""," EVAṂVIDH  DHARM   PATH  SAHĀY   VISMARIṢ  ADHIGAM  BODH   ","NO","","","kiṃ","","4 sahāy","","","","","","7 adhigam","","","","Verb","","3335vismar937Āryaśūra_jātakamālā","","","","","","","","","","","",32
"vitarka",7958,"171","aṣṭasāhasrikā","tat kiṃ manyase subhūte kiṃ pratisaṃyuktās tasya puruṣasya <b>vitark</b>āḥ pravarteran /","""[…] what do you think, Subhuti, with what would that man’s preoccupations be connected?"" [Conze 209]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu",""," TAT  MAN  SUBHŪT   PRATISAṂYUKT   PURUṢ  VITARK  PRAVART   ","NO","","pravart","pratisaṃyukta puruṣa","","","","","","","","","","","","Noun","","2660vitarka7958aṣṭasāhasrikā","","","","","","","","","","","yes",32
"vitarka",952,"32","abhidharmasamuccaya","prathamaṃ dhyānaṃ pañcāṅgam / pañc^āṅgāni <b>vitarko</b> vicāraḥ prītiḥ sukhaṃ citt^aikāgratā ca // ","""The first absorption (dhyāna) consists of five factors. These five factors are: reasoning (vitarka), deliberation (vicāra), joy (prīti), happiness (sukha, ease), and one-pointedness of mind (cittaikāgratā)."" [Boin-Webb 150]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","prathama dhyāna pañca aṅgam pañca aṅga vicāra prīti sukha citta ekāgratā ca ","NO","","","aṅga","dhyāna","","","vicāra prīti sukha ekāgratā","","","","","","","","Noun","8 ekāgratā","3723vitarka952abhidharmasamuccaya","","","","","","","","","","","yes",32
"vitarka",707,"022.08.022.09","abhidharmakośabhāṣya","dvitīyād dhyānāt prabhṛtyā bhavāgrād a-<b>vitark</b>ā a-vicārāḥ /","""In the higher stages up to and including the last stage, these same are free from both vitarka and vicāra."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," DVITĪY  DHYĀN  PRABHṚT  BHAVĀGR    VITARK    VICĀR   ","YES","","","a","","","","vicāra","","","","","dhyāna","","","Noun","","2558vitarka707abhidharmakośabhāṣya","","","","","","","","","","","yes",32
"vitarka",10022,"319.02.319.03","abhidharmakośabhāṣya","[…] āhāraḥ / catvāro dharmāḥ / […] a-mara-<b>vitark</b>aḥ […]","""Its nourishment is four dharmas: […] preoccupation relative to the deathless ones, […]."" [Pruden 852]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  ĀHĀR   CATVĀR  DHARM      MAR   VITARK   ","YES","","","amara","dharma","","","","","","","","","","","Noun","","2627vitarka10022abhidharmakośabhāṣya","","","","","","","","","","","yes",32
"vitarka",10577,"337.11","abhidharmakośabhāṣya","[…] adhiko rāgo <b>vitark</b>aś c^aiṣāṃ ta ime adhirāga-vitarkāḥ /","""An adhirāga and an adhivitarka are those in whom rāga (desire) and vitarka (imagining) are adhika (predominant)."" [Pruden 917]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  ADHIK  RĀG  VITARK   AIṢĀṂ   ADHIRĀG   VITARK   ","NO","","","adhika","","","","rāga","","","","","","","","Noun","","2630vitarka10577abhidharmakośabhāṣya","","","","","","","","","","","yes",32
"vitarka",10577,"337.11","abhidharmakośabhāṣya","[…] adhiko rāgo vitarkaś c^aiṣāṃ ta ime adhirāga-<b>vitark</b>āḥ /","""An adhirāga and an adhivitarka are those in whom rāga (desire) and vitarka (imagining) are adhika (predominant)."" [Pruden 917]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  ADHIK  RĀG  VITARK   AIṢĀṂ   ADHIRĀG   VITARK   ","YES","","","adhi","","","","rāga","","","","","","","","Noun","","2631vitarka10577abhidharmakośabhāṣya","","","","","","","","","","","yes",32
"vyañjana",3943,"207","saddharmapuṇḍarīka","su-paripūrṇa-puruṣa-<b>vyañjan</b>a-pratilābhī ca bhavati /","""He will receive a very complete organ of manhood."" [Kern 333]","Relationship","in compound","in compound","Relative_properties@Indication","Kind/sort@That_which_identifies/distinguishes","characteristic","sexual characteristics","neu","","   PARIPŪRṆ   PURUṢ   VYAÑJAN   PRATILĀBH   BHAV   ","YES","","","puruṣa paripūrṇa","5 pratilābh","","","","","","","","","","","Noun","","3040vyañjana3943saddharmapuṇḍarīka","","","","","","","","","","","",32
"vyañjana",11529,"242","aṣṭasāhasrikā","nāma-nirukti-pada-<b>vyañjan</b>o nāma-samādhiḥ /","""The names of the concentrations were as follows: […] 'Grammatical analysis of speech into words and letters,' […]."" [Conze 282]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","vague"," NĀM   NIRUKT   PAD   VYAÑJAN  NĀM   SAMĀDH   ","YES","","","pad","","","","1 nām","","","","","","","","Noun","","3059vyañjana11529aṣṭasāhasrikā","","","","","","","","","","","",32
"abhilap",1683,"43","laṅkāvatārasūtra","te ca mahāmate na bhāvā n^ā-bhāvāḥ ; <b>abhilap</b>yante ca /","""[…] Mahāmati, they are neither entities nor nonentities but expressed in words."" [Suzuki 91]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu","","   MAHĀMAT   BHĀV      BHĀV   ABHILAP    ","NO","","","","","bhāva abhāva","","","","","","","","","","Verb","","13abhilap1683laṅkāvatārasūtra","","","","","","","","","","","",31
"abhilāpa",5577,"235","bodhisattvabhūmi","[…] <b>abhilāp</b>^ābhisaṃskāra-pratibhāsasy^ā-lakṣaṇa-samatayā […]","""[…] (2) the sameness in which [all entities are perceived to] lack any attribute [that is possessed] by the appearances that are described with words and that carry out actions, […]."" [Engle 557]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","  ABHILĀP   ĀBHISAṂSKĀR   PRATIBHĀS     LAKṢAṆ   SAMAT   ","NO","","","","pratibhāsa abhisaṃskāra","","","","","","","","","","","Noun","","49abhilāpa5577bodhisattvabhūmi","","","","","","","","","","","",31
"abhilāpa",1678,"43","laṅkāvatārasūtra","tasmād <b>abhilāp</b>a-sad-bhāvād bhagavan santi sarva-bhāvāḥ /","""Hence, Blessed One, the existence of all things is by reason of the reality of words."" [Suzuki 91]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu",""," TASMĀD ABHILĀP   SAD  BHĀV  BHAGAV  SANT  SARV   BHĀV   ","YES","","","","sadbhāva","","","","","","","","","","","Noun","","63abhilāpa1678laṅkāvatārasūtra","","","","","","","","","","","",31
"abhilāpya",343,"51","jñānālokālaṃkāra","a-ruto 'n-<b>abhilāpy</b>o 'vyāhāro vyāhāra-samucchinnaḥ //","""It is voiceless, ineffable, inexpressible, and cut off from any expressions."" [Salvini/84000 1.69]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","verbally expressible","neu.neg","","   RUT    ABHILĀPY    VYĀHĀR  VYĀHĀR   SAMUCCHINN   ","YES","","","an","","","","ruta vyāhāra","","","","","","","","Adj","","165abhilāpya343jñānālokālaṃkāra","","","","","","","","","","","",31
"adhivacana",6270,"266","bodhisattvabhūmi","tathāgatasy^aitad <b>adhivacan</b>aṃ yaduta brahmā ity api śāntaḥ śītībhūta ity api /","""The following are epithets of the Tathāgata: ‘Divine One,’ ‘Traninquil One,’ and ‘Emancipated One.’"" [Engle 624-25]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," TATHĀGAT   AITAD ADHIVACAN   BRAHM    ŚĀNT  ŚĪTĪBHŪT     ","NO","","","tathāgat","6 ity","","","","","4 yaduta","","","","","","Noun","","2918adhivacana6270bodhisattvabhūmi","","","","","","","","","","","",31
"adhivacana",54,"26","jñānālokālaṃkāra","an-utpādo a-nirodha iti mañjuśrīs tathāgatasy^aitad <b>adhivacan</b>am /","""Mañjuśrī, when the Tathāgata teaches about ‘non-arising and non-cessation,’ this expression actually refers to the Tathāgata."" [Salvini 1.18]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu","","   UTPĀD    NIRODH   MAÑJUŚR  TATHĀGAT   AITAD ADHIVACAN   ","NO","","","tathāgat","5 iti","","","","","","","","","","","Noun","","2920adhivacana54jñānālokālaṃkāra","","","","","","","","","","","",31
"adhivacana",2988,"74","laṅkāvatārasūtra","kasy^aitad <b>adhivacan</b>aṃ yaduta nirvāṇam iti yat sarva-tīrthakarair vikalpyate ?","""Nirvana, Nirvana is talked of by the Blessed One; what does this term designate? What is the Nirvana that is discriminated by all the philosophers?"" [Suzuki 157]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu","","   AITAD ADHIVACAN   NIRVĀṆ    SARV   TĪRTHAKAR  VIKALP   ","NO","","","kasy","6 iti","","","","","4 yaduta","","","","","","Noun","","2924adhivacana2988laṅkāvatārasūtra","","","","","","","","","","","",31
"artha",982,"9.6","jātakamālā","[…] dvirada-var^āpaharaṇ^<b>ārth</b>aṃ brāhmaṇāṃs tatra praṇidadhe //","""Accordingly, he dispatched some brahmins to carry off that prize elephant."" [Khoroche 59]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neg","","  DVIRAD   VAR   ĀPAHARAṆ   ĀRTH  BRĀHMAṆ   PRAṆIDADH   ","YES","","","apaharaṇa","","","","","","","","","","praṇidhā","","Noun","","285artha982Āryaśūra_jātakamālā","","","","","","","","","","","",31
"artha",534,"45","madhyāntavibhāgabhāṣya","tatra vedit^opabhog^āyadvār^<b>ārth</b>ena ṣaḍ ādhyātmikāny āyatanāni /","""The six internal sense-fields exist in the sense of being doors to felt experiences."" [Anacker 241]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","  VEDIT   OPABHOG   ĀYADVĀR   ĀRTH  ṢAḌ ĀDHYĀTMIK  ĀYATAN   ","YES","","","dvāra","","","","","","","","","","","","Noun","","306artha534madhyāntavibhāgabhāṣya","","","","","","","","","","","",31
"artha",383,"26","ratnagotravibhāga","yaduta sarva-sattveṣu tathāgata-dharmakāya-parispharaṇ^<b>ārth</b>ena […]","""That is to say, by the following three meanings: the Absolute Body of the Tathāgata penetrates all living beings;"" [Takasaki 198]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","  SARV   SATTV  TATHĀGAT   DHARMAKĀY   PARISPHARAṆ   ĀRTH   ","YES","","","parispharaṇa","","","","","","","","","","","","Noun","","373artha383ratnagotravibhāga","","","","","","","","","","","",31
"artha",2725,"80","abhidharmakośabhāṣya","[…] tadyathā gaur ity eṣa śabdo navasv <b>arth</b>eṣu kṛt^āvadhiḥ /","""It is thus that the Ancients have invested the sound go with the power to signify nine things: […]."" [Pruden 249]","Existence","in compound","in compound","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu","","  TADYATH  GAUR   ŚABD  NAV  ARTH  KṚT   ĀVADH   ","YES","","","nava","","","","","","","","","","avadhi","","Noun","","207artha2725abhidharmakośabhāṣya","","","","","","","","","","","",31
"artha",3809,"149","mahāyānasūtrālaṃkāra","atas tat-sādhan^<b>ārth</b>aṃ kṣaṇikatva-vibhāge daśa ślokāḥ /","""In order to establish that, (there are) ten verses analyzing momentariness."" [Thurman 276]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  TAT  SĀDHAN   ĀRTH  KṢAṆIKATV   VIBHĀG  DAŚ  ŚLOK   ","YES","","","sādhana","","","","","","","","","","","","Noun","","327artha3809mahāyānasūtrālaṃkāra","","","","","","","","","","","",31
"artha",1650,"72","mahāyānasūtrālaṃkāra","[…] tad-adhipateya-dharmadeśan^<b>ārth</b>aṃ ca buddh^ādhyeṣaṇā /","""[…] the request to the Buddha to teach the Dharma that possesses these remedies;"" [Thurman 143]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  TAD  ADHIPATEY   DHARMADEŚAN   ĀRTH   BUDDH   ĀDHYEṢAṆ   ","YES","","","","","","","","","","","","","adhyeṣaṇā","","Noun","","331artha1650mahāyānasūtrālaṃkāra","","","","","","","","","","","",31
"artha",1318,"299.2","suvarṇavarṇāvadāna","[…] śāntasya dāntasya sarv^endriy^<b>ārth</b>eṣv a-śaktasya […]","""He is tranquil, subdued, and not attached to all objects of the senses."" [Rajapatirana 110]","Existence","in compound","in compound","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu","","  ŚĀNT  DĀNT  SARV   ENDRIY   ĀRTH    ŚAKT   ","YES","","","indriya","","","","","","","","","","śakta/sakta?","","Noun","","399artha1318suvarṇavarṇāvadāna","","","","","","","","","","","",31
"avakalp",12,"100","vajracchedikā","na me bhagavann āścaryaṃ yad aham imaṃ dharmaparyāyaṃ bhāṣyamāṇam <b>avakalp</b>ayāmy adhimucya /","""For me it is no great marvel, Lord, that I believe and have faith in the round of teachings when it is being preached."" [Harrison 149]","Belief","caus.denom","sing","Belief","Belief@Faith","believe","believe/trust","pos","","   BHAGAV  ĀŚCARY   AHAM  DHARMAPARYĀY  BHĀṢ  AVAKALP  ADHIMUC   ","NO","","","","","dharmaparyāya bhāṣyamāṇa","aham","adimuc","","","","","","","","Verb","","575avakalp12vajracchedikā","","","","","","","","","","","",31
"jalp",782,"15","aṣṭasāhasrikā","āha / an-utpādo 'pi te āyuṣman subhūte pratibhāti <b>jalp</b>itum /","""Sariputra: To talk of non-production is also not intelligible."" [Conze 94]","Language","infinitive","indeclinable","Language@Communication","Speech@Statement","to say/speak","to say/speak","neu.neg",""," ĀH     UTPĀD    ĀYUṢM  SUBHŪT  PRATIBH  JALP   ","NO","","pratibhā","","","anutpāda","","","","","","","","","","Verb","","407jalp782aṣṭasāhasrikā","","","","","","","","","","","",31
"kalp",983,"71","madhyāntavibhāgabhāṣya","[…] tena yadi dharmadhātuḥ saṃkliśyate vā viśudhyate v ^ eti <b>kalp</b>ayaty ayam antaḥ /","""So if there is the discrimination that something is being afflicted-together or thoroughly cleared, this is an extreme, […]."" [Anacker 268]","Thought","caus.denom","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","","    DHARMADHĀT  SAṂKLIŚ   VIŚUDH     KALP  AYAM   ","NO","","","yadi vā vā anta","","saṃkliśnā/saṃkliś viśudh","","","","","","","","","iti","Verb","","517kalp983madhyāntavibhāgabhāṣya","","","","","","","","","","","",31
"kalp",5381,"159","abhidharmakośabhāṣya","sa eva hi dharmī na saṃvidyate yasy āvasthitasya dharmāṇāṃ pariṇāmaḥ <b>kalp</b>yeta /","""One cannot admit the simultaneous existence of a permanent dharmin, and of dharmas arising and disappearing."" [Pruden 453]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","philological","    DHARM   SAṂVID   ĀVASTHIT  DHARM  PARIṆĀM  KALP   ","NO","","","na","","pariṇāma","","","saṃvid","","","","","","","Verb","","465kalp5381abhidharmakośabhāṣya","","","","","","","","","","","",31
"kalp",62,"5","viṃśatikā","yatra vāsanā n ^ āsti tatra tasyāḥ phalaṃ <b>kalp</b>yata iti kim atra kāraṇaṃ //","""What is the reason for an effect being constructed where there is no process of impression?"" [Anacker 165]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","","  VĀSAN       PHAL  KALP     KĀRAṆ   ","NO","","","kāraṇa","","phala","","","as","","","","","","","Verb","","586kalp62viṃśatikā","","","","","","","","","","","",31
"kalpa",10736,"226","aṣṭasāhasrikā","[…] samam ev^āyuḥ pramāṇaṃ bhaviṣyati viṃśati-<b>kalp</b>a-sahasrāṇi /","""They shall all live the same length of time, i.e. twenty thousand aeons."" [Conze 265]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  SAM   ĀYUḤ PRAMĀṆ  BHAV  VIṂŚAT   KALP   SAHASR   ","YES","","","viṃśati sahasra","āyus pramāṇa","","","","","","","","","","","Noun","","635kalpa10736aṣṭasāhasrikā","","","","","","","","","","","",31
"kalpa",89,"9","sukhāvatīvyūhaLargerSūtra","paripūrṇāṃś ca dvā-catvārimśat-<b>kalp</b>āṃs tasya bhagavata āyuṣ pramāṇam abhūt /","""The measure of the blessed Tathagata’s life span was at that time forty-two full cosmic ages."" [Gomez 68/§23]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," PARIPŪRṆ   DV   CATVĀRIMŚAT  KALP   BHAGAV  ĀYUṢ PRAMĀṆ  ABHŪT  ","YES","","","paripūrṇa dvācatvārimśat","āyuṣ pramāṇa","","","","","","","","","","","Noun","","768kalpa89sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",31
"kalpa",1448,"60","bodhisattvabhūmi","prathama-<b>kalp</b>^ā-saṃkhyeya-paryantataś ca sa veditavyaḥ /","""It should be understood that [such a bodhisattva] is [situated] within the first [of three] periods of countless kalpas."" [Engle 155]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," PRATHAM   KALP     SAṂKHYEY   PARYANT    VED   ","YES","","","prathama asaṃkhyeya","paryanta","","","","","","","","","","","Noun","","645kalpa1448bodhisattvabhūmi","","","","","","","","","","","",31
"kalpa",1541,"65","bodhisattvabhūmi","tatra prabhūtair api <b>kalp</b>air ekasy ^ āpi buddhasya prādurbhāvo na bhavati /","""Regarding this [topic], there are many kalpas in which not even a single buddha appears."" [Engle 168]","Time","instrumental","plu","Time","Period","aeon","aeon","neu.neg","","  PRABHŪT   KALP  EK    BUDDH  PRĀDURBHĀV   BHAV   ","NO","","","prabhūta","","","","","","","","","","","","Noun","","647kalpa1541bodhisattvabhūmi","","","","","","","","","","","",31
"nāmadheya",70,"14.3","suvarṇavarṇāvadāna","tasmād bhavatu kumārasya suvarṇavarṇa iti nāma suvarṇavarṇa iti <b>nāmadhey</b>aṃ vyavasthāpitaṃ […]","""Therefore, let the name of the boy be Suvarṇavarṇa. He was given the name Suvarṇavarṇa."" [Rajapatirana 8]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","neu",""," TASMĀD BHAV  KUMĀR  SUVARṆAVARṆ   NĀM  SUVARṆAVARṆ   NĀMADHEY  VYAVASTHĀPIT   ","NO","","vyavasthāpita","","","","","","","","","","","","iti","Noun","","906nāmadheya70suvarṇavarṇāvadāna","","","","","","","","","","","",31
"nāman",7001,"165","laṅkāvatārasūtra","ity āryasaddharmalaṅkāvatāro <b>nām</b>a mahāyāna-sūtraṃ sagāthakaṃ samāptam iti //","""Here Ends 'The Mahāyāna Sūtra Called the Ārya-Saddharma-Laṅkāvatāra, Together with the Verses."" [Suzuki 295]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  ĀRYASADDHARMALAṄKĀVATĀR  NĀM  MAHĀYĀN   SŪTR    GĀTH  SAMĀPT    ","NO","","","āryasaddharmalaṅkāvatāra","","","","","","","","","","","","Noun","","970nāman7001laṅkāvatārasūtra","","","","","","","","","","","",31
"nāman",5119,"124","laṅkāvatārasūtra","grāhyaṃ grāho grahītā ca n^āsti <b>nām</b>a hy a-vastukam /","""263. There is nothing grasped, nor grasping, nor one who grasps; there are no names, no objects;"" [Suzuki 247]","Language","nominative","sing","Language@Naming","Language@Naming","name/word","word/term","neg",""," GRĀHY  GRĀH  GRAHĪT      NĀM     VASTUK   ","NO","","","","","","","","","","","","","","","Noun","","973nāman5119laṅkāvatārasūtra","","","","","","","","","","","",31
"nāman",222,"5","samādhirāja","<b>nām</b>a-saṃketa-prajñapti-svabhāv^āvatāra-jñānam /","""It is knowledge which enters into the intrinsic nature of names, verbal conventions and designations."" [Gomez/Silk 57]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","word/term","neu.neg",""," NĀM   SAṂKET   PRAJÑAPT   SVABHĀV   ĀVATĀR   JÑĀN   ","YES","","","","svabhāva","","","saṃketa prajñapti","","","","","","","","Noun","","1005nāman222samādhirāja_selection","","","","","","","","","","","",31
"nāman",99,"110","ajitasenavyākaraṇa","ye keci satvā iha jambudvīpe <b>nām</b>aṃ ca vai dhāraya paśca kāle //","""Whatever beings here in Jambudvīpa will preserve your name in the final time, [...]."" [Rasmussen et al. 101]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","name/title","pos","","  KECI SATV   JAMBUDVĪP  NĀM    DHĀR  PAŚC  KĀL   ","NO","","","dhāraya","","","","","","","","","","","","Noun","","921nāman99ajitasenavyākaraṇa","","","","","","","","","","","",31
"parikalpa",105,"22","madhyāntavibhāgabhāṣya","sarvaś c^aiṣa saṃkleśo 'bhūta-<b>parikalp</b>āt pravartata iti /","""In every way, afflictions-together develop because of the construction of that which was not: this is the compact meaning."" [Anacker 216]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," SARV   AIṢ  SAṂKLEŚ    BHŪT   PARIKALP  PRAVART    ","YES","","","abhūta","","","","","","","","","","saṃkleśa","","Noun","","1059parikalpa105madhyāntavibhāgabhāṣya","","","","","","","","","","","",31
"prajñapta",734,"149.1","suvarṇavarṇāvadāna","[…] teṣām api pañcānām arhac-chatānām arthe divyāny āsanāni <b>prajñapt</b>āni /","""Divine seats were also prepared for those five hundred Arhats."" [Rajapatirana 59]","Existence","nominative","plu","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos","","    PAÑC  ARHAC  CHAT  ARTH  DIVY  ĀSAN  PRAJÑAPT   ","NO","","","","āsana","","","","","","","","","","","Adj","āsana","1240prajñapta734suvarṇavarṇāvadāna","","","","","","","","","","","",31
"ruta",2626,"52","daśabhūmikasūtra","ākāṅkṣan sarva-<b>rut</b>a-nirghoṣeṣu dharma-rutam adhitiṣṭhati /","""He, as he wishes, sustains sound of doctrine in all the sounds of noise."" [Honda 249]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound (esp. melodious)","neu",""," ĀKĀṄKṢ  SARV   RUT   NIRGHOṢ  DHARM   RUT  ADHITIṢṬH   ","YES","","","","4 nirghoṣ","","","","","","","4 nirghoṣ","","","","Noun","","3005ruta2626daśabhūmikasūtra","","","","","","","","","","","",31
"ruta",343,"51","jñānālokālaṃkāra","a-<b>rut</b>o an-abhilāpyo a-vyāhāro vyāhāra-samucchinnaḥ //","""It is voiceless, ineffable, inexpressible, and cut off from any expressions."" [Salvini/84000 1.69]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","utterance/spoken words","neu","","   RUT    ABHILĀPY    VYĀHĀR  VYĀHĀR   SAMUCCHINN   ","YES","","","a","","","","","","","","4 abhilāpy","","","","Noun","","3010ruta343jñānālokālaṃkāra","","","","","","","","","","","",31
"ruta",212,"5","samādhirāja","sarva-<b>rut</b>a-jñānam / nirukti-vyavasthāna-jñānam /","""It is the knowledge of all language. It is the knowledge of presenting definitions."" [Roberts/84000 1.39]","Language","in compound","in compound","Language","Linguistic_unit","words","words","neu",""," SARV   RUT   JÑĀN   NIRUKT   VYAVASTHĀN   JÑĀN   ","YES","","","","3 jñān","","","","","","","5 nirukt","","","","Noun","","3034ruta212samādhirāja_selection","","","","","","","","","","","",31
"śabda",371,"36","sukhāvatīvyūhaLargerSūtra","tadyathā / buddha-<b>śabd</b>aṃ dharma-śabdam saṃgha-śabdaṃ […]","""For instance, he will be able to hear the word 'Buddha,' 'Dharma,' or 'Sangha.'"" [Gomez 87/§68]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos","","   BUDDH   ŚABD  DHARM   ŚABD  SAṂGH   ŚABD   ","YES","","","buddha","","","","","","","","dharma saṃgha","","","","Noun","","1445śabda371sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",31
"śabda",1116,"48","bodhisattvabhūmi","aṇukāḥ śabdāḥ / antato yāvat karṇa-jāpa-<b>śabd</b>āḥ /","""Faint sounds are the sounds that are as slight as a whisper in the ear."" [Pruden 124]","Language","in compound","in compound","Language@Communication","Hearing/noise","utterance","speech","neu",""," AṆUK  ŚABD   ANT  YĀV  KARṆ   JĀP   ŚABD   ","YES","","","karṇa jāpa","","","","","","","","","","","","Noun","","1367śabda1116bodhisattvabhūmi","","","","","","","","","","","",31
"śabda",870,"26","abhidharmakośabhāṣya","etasya prasaṅgasya samuccay^ārthaś ca-<b>śabd</b>aḥ sah^āpi ca iti /","""The taking possession of and possession, simultaneous or not, of the organ of sight and visible matter, of the visual consciousness and visible matter, of the organ of hearing and sound, etc., shall be defined, as fitting, in each case."" [Pruden 107]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","  PRASAṄG  SAMUCCAY   ĀRTH    ŚABD        ","YES","","","ca artha","","","","","","","","","","","","Noun","","1334śabda870abhidharmakośabhāṣya","","","","","","","","","","","",31
"saṃjñā",8852,"187","aṣṭasāhasrikā","piṇḍa-<b>saṃjñ</b>āyāṃ caritāvinaḥ etarhy api piṇḍa-saṃjñāyāṃ caranti /","""They have for a long time been in the habit of coursing in […] perceptions of material objects, […]."" [Conze 226]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," PIṆḌ   SAṂJÑ  CARITĀV  ETARH   PIṆḌ   SAṂJÑ  CAR   ","YES","","","piṇḍa","","","","","","","","","","caritāvin","","Noun","","1518saṃjñā8852aṣṭasāhasrikā","","","","","","","","","","","",31
"saṃjñā",11249,"237","aṣṭasāhasrikā","rūpaṃ śūnyam aparyanta-dharmatā / evaṃ vedanā <b>saṃjñ</b>ā saṃskārāḥ /","""Form, and each skandha, is the boundless true nature of all dharmas; the empty, boundless true nature [of things];"" [Conze 276]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu.neg",""," RŪP  ŚŪNY  APARYANT   DHARMAT    VEDAN  SAṂJÑ  SAṂSKĀR   ","NO","","","","","","","vedanā saṃskāra","","","","","","","","Noun","","1519saṃjñā11249aṣṭasāhasrikā","","","","","","","","","","","",31
"saṃjñā",13158,"436","abhidharmakośabhāṣya","na hi sā paṭvī <b>saṃjñ</b>ā na ca punar n ^ aiva saṃjñ^eti /","""Ideas are not active in it, but neither is it completely without ideas."" [Pruden 1226]","Language","nominative","sing","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","","    PAṬ  SAṂJÑ        SAṂJÑ     ","NO","","","paṭvin","","","","","","","","","","","","Noun","","1486saṃjñā13158abhidharmakośabhāṣya","","","","","","","","","","","",31
"saṃjñā",2252,"67","abhidharmakośabhāṣya","sattvānāṃ sādṛśyaṃ nikāya-sabhāga ity asyāḥ śāstre <b>saṃjñ</b>ā /","""The Śāstra (Jñānaprasthāna, etc.) designates this entity by the name of nikāyasabhāga: […]."" [Pruden 219]","Language","nominative","sing","Language@Naming","convention@Language","term/concept","name/designation","neu",""," SATTV  SĀDṚŚY  NIKĀY     BHĀG    ŚĀSTR  SAṂJÑ   ","NO","","","","","","","","","","","","","","iti","Noun","","1493saṃjñā2252abhidharmakośabhāṣya","","","","","","","","","","","",31
"saṃjñā",2389,"72","abhidharmakośabhāṣya","so 'bhīkṣṇaṃ <b>saṃjñ</b>ā-vedayita-nirodhaṃ samāpadyate ca vyuttiṣṭhate ca […]","""It is possible for him to enter many times into the absorption of extinction and leave it."" [Pruden 228]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","being aware/experiencing","consciousness","neu","","  ABHĪKṢṆ  SAṂJÑ   VEDAYIT   NIRODH  SAMĀPAD   VYUTTIṢṬH    ","YES","","","","nirodha","","","vedayita","","","","","","","","Noun","","1494saṃjñā2389abhidharmakośabhāṣya","","","","","","","","","","","",31
"saṃketa",222,"5","samādhirāja","nāma-<b>saṃket</b>a-prajñapti-svabhāv^āvatāra-jñānam /","""It is knowledge which enters into the intrinsic nature of names, verbal conventions and designations.""","Language","in compound","in compound","Language@Naming","convention@Language","consensus","conventional designation/name","neu",""," NĀM   SAṂKET   PRAJÑAPT   SVABHĀV   ĀVATĀR   JÑĀN   ","YES","","","nāma","","","","","","","","","","","","Noun","","1719saṃketa222samādhirāja_selection","","","","","","","","","","","",31
"smar",377,"4.16","jātakamālā"," sukhānvito vā bahumāna-pūrvaṃ <b>smart</b>āsi māṃ vipratisāravān vā // ","""Thou shalt remember me with high regard - either happy or remorseful."" [Speyer 40]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," SUKH   ĀNVIT   BAHUMĀN   PŪRV  SMART   VIPRATISĀR    ","NO","","","","","6 māṃ","1 sukhānvit","","","","","","","","","Verb","","3465smar377Āryaśūra_jātakamālā","","","","","","","","","","","",31
"smar",9541,"299.25.299.26","abhidharmakośabhāṣya"," na hi kaścid atītaṃ rūpaṃ vedanāṃ vā <b>smar</b>ann ast^īti paśyati /","""In fact, a person who remembers a past visible object of a past sensation, does not see ‘this is;’ […]."" [Pruden 815]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu.neg","","   KAŚCID ATĪT  RŪP  VEDAN   SMAR     PAŚ   ","NO","","","","12 paś","6 vedan","","","as","","","","","","","Verb","","3476smar9541abhidharmakośabhāṣya","","","","","","","","","","4 atīt","",31
"smaraṇa",6973,"212.17","abhidharmakośabhāṣya","visabhāgatvād āśrayasya tena ca tatr^ā-prayogād a-<b>smaraṇ</b>āc ca /","""1. the person (āśraya) that one would become, would be different; 2. this new person would not be able to apply himself to the rules undertaken; and 3. he would not remember undertaking them."" [Pruden 593]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg",""," VISABHĀG  ĀŚRAY        PRAYOG    SMARAṆ    ","YES","","","a","","","","6 prayog","","","","","","","","Noun","","3292smaraṇa6973abhidharmakośabhāṣya","","6 prayog","","","","","","","","","",31
"smṛti",4929,"186","mahāyānasūtrālaṃkāra","anena trīṇy arakṣāṇi trīṇi ca <b>smṛt</b>y-upasthānāni bhagavataḥ paridīpitāni /","""This clearly shows the Lord's three invulnerabilities and three foci of mindfulness. [Thurman p. 340, n. 17: According to M Vy 187-190 the three smrtyupasthāna special to a Tathāgata are: 1) equality of thought towards those who wish to listen (śuśrūṣamāṇeṣu samacittatā); 2) equality of thought towards those who do not wish to listen (aśuśrūṣamāṇeṣu); and 3) equality of thought towards those who do and those who do not wish to listen (śuśrūṣamāṇāśuśrūṣamāṇeṣu). See BBh p. 278 and Kosa VII pp. 76—77.]"" [Thurman 340]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu","vague","  TR  ARAKṢ  TR   SMṚT   UPASTHĀN  BHAGAV  PARIDĪPIT   ","YES","","","","upasthāna","","","","","","","","","","","Noun","","3210smṛti4929mahāyānasūtrālaṃkāra","","","","","","","","","","","",31
"upacāra",885,"16.61","saundarananda","[…] vadhāya pitt^ātmanas śīta iv^<b>opacār</b>aḥ // 16 — 61 //","""[…] just as pungent treatment does for the man of bilious temperament."" [Johnston 95]","Action/operation","nominative","sing","Manner_of_action@Healing/cure","Medical_treatment@Medical_practice","action/behaviour","medical treatment","neu","","  VADH  PITT   ĀTM  ŚĪT   OPACĀR       ","NO","","","śīta","","","","","","","","","vadha","","","Noun","","1833upacāra885saundarananda","","","","","","","","","","","",31
"upacāra",2274,"49","daśabhūmikasūtra","[…] prajānāti / […]  āśay^ānuśaya-gahan^<b>opacār</b>aṃ ca —","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 7) of the intention, 8) of the latent disposition, […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  PRAJĀN    ĀŚAY   ĀNUŚAY   GAHAN   OPACĀR    ","NO","prajñā","","āśaya anuśaya","","","","gahana","","","","","","","","Noun","","1772upacāra2274daśabhūmikasūtra","","","","","","","","","","","",31
"upacāra",2282,"49","daśabhūmikasūtra","[…] prajānāti / […] vāsan^ānusaṃdhi-gahan^<b>opacār</b>aṃ ca —","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 10) of the continuity of perfumed impression, […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","  PRAJĀN    VĀSAN   ĀNUSAṂDH   GAHAN   OPACĀR    ","NO","prajñā","","vāsana","","","","gahana","","","","","","","","Noun","","1774upacāra2282daśabhūmikasūtra","","","","","","","","","","","",31
"upacāra",2838,"176","jātakamālā","mṛgā hi vayam an-abhyasta-mānuṣ^<b>opacār</b>a-śāṭhyāḥ /","""I am but a deer, unskilled in the deceitful politeness of men."" [Speyer 327]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","neu.neg",""," MṚG   VAYAM   ABHYAST   MĀNUṢ   OPACĀR   ŚĀṬHY   ","YES","","","mānuṣa","śāṭhya","","","","","","","","","","","Noun","","1805upacāra2838Āryaśūra_jātakamālā","","","","","","","","","","","",31
"upacāra",10128,"322","abhidharmakośabhāṣya","prahāṇa-parijñā tu prahāṇam eva / phale het^<b>ūpacār</b>āt /","""[…] and prahāṇaparijñā, 'perfect knowledge which produces abandoning,' which is abandoning itself, for the effect is designated by the name of its cause."" [Pruden 859]","Language","in compound","in compound","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," PRAHĀṆ   PARIJÑ   PRAHĀṆ    PHAL  HET   ŪPACĀR   ","YES","","","hetu","","","","","","","","","phala","","","Noun","","1743upacāra10128abhidharmakośabhāṣya","","","","","","","","","","","",31
"vāc",3709,"80","aṣṭasāhasrikā","divyāni ca vādyāny abhipravādayām āsuḥ / evaṃ ca <b>vāc</b>am abhāṣanta /","""They played on heavenly musical instruments [in honour of the Lord]] and they said: […]."" [Conze 158]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu",""," DIVY   VĀDY  ABHIPRAVĀDAY  ĀS     VĀC   BHĀṢ   ","NO","bhāṣ","","","","","","","","","","","","","","Noun","","1868vāc3709aṣṭasāhasrikā","","","","","","","","","","","",31
"vāc",4923,"207","bodhisattvabhūmi","[…] tad eva yathā-śaktyā yathā-balaṃ kāyena <b>vāc</b>ā upasaṃharati /","""The essential nature of [a bodhisattva’s] sympathy that relates to his or her activities is a bodhisattva’s use of his or her body and speech to provide sentient beings with [the aims of] that very attitude, as much as he or she is able and with all his or her strength."" [Engle 495-6]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","pos","","      ŚAKT    BAL  KĀY  VĀC  UPASAṂHAR   ","NO","","","","","","","kāya","","","","","","","","Noun","","1882vāc4923bodhisattvabhūmi","","","","","","","","","","","",31
"vāc",3622,"151","bodhisattvabhūmi","tatr^eyaṃ catur-vidhā <b>vāg</b>-viśuddhiḥ / mṛṣāvādāt prativiratiḥ /","""Regarding this [topic], these are the four types of purity of speech: (I) the abandonment of false speech; […]."" [Engle 370]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu.neg","","    CAT   VIDH  VĀG  VIŚUDDH   MṚṢĀVĀD  PRATIVIRAT   ","YES","","","","viśuddhi","","","","","","","","","","","Noun","","1883vāc3622bodhisattvabhūmi","","","","","","","","","","","",31
"vāc",14,"3","mahāyānasūtrālaṃkāra","na hi vinā <b>vāc</b>ā pada-vyañjanair artho vibhāvayituṃ sakyata iti /","""Without phonemes, words, and expressions, it is impossible to exhibit meaning."" [Thurman 3]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","pos","","    VĀC  PAD   VYAÑJAN  ARTH  VIBHĀVAY  SAK    ","NO","","","","","","","pada vyañjana","","","","","","","","Noun","","1926vāc14mahāyānasūtrālaṃkāra","","","","","","","","","","","",31
"vāc",5955,"215","prasannapadā","iti kṛtvā kutas tatra paramārthe <b>vāc</b>āṃ pravṛttiḥ kuto vā jñānasya ?","""comment les mots ou la connaissance pourraient-ils s’appliquer à la réalité absolue?"" [May 228]","Language","genitive","plu","Language@Communication","Speech","speech","utterance","neg","","  KṚT  KUT   PARAMĀRTH  VĀC  PRAVṚTT  KUT   JÑĀN   ","NO","","","","pravṛtti","","","","","","","","","","","Noun","","1941vāc5955prasannapadā","","","","","","","","","","","",31
"vicārita",5219,"263","bodhicaryāvatārapañjikā","tadd-hetu-rūpā bhāvāś cen nanu bhāvā <b>vicārit</b>āḥ /","""If existents have as their nature the cause of those, haven’t existents been investigated?"" [Oldmeadow 131ab]","Thought","nominative","plu","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","neu","other"," TAD   HET   RŪP  BHĀV   NAN  BHĀV  VICĀRIT   ","NO","","","ced nanu","","bhāva","","","","","","","","","","Adj","","2042vicārita5219bodhicaryāvatārapañjikā","","","","","","","","","","","",31
"vikalpa",9,"18","madhyāntavibhāgabhāṣya","tatr^ā-bhūta-parikalpo grāhya-grāhaka-<b>vikalp</b>aḥ /","""In this passage, 'the construction of that which was not' is the discrimination between the object apprehended and the subject apprehendor."" [Anacker 211]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","     BHŪT   PARIKALP  GRĀHY   GRĀH   VIKALP   ","YES","","","abhūta","","grāhya grāhaka","","","","","parikalpa","dvaya","","","","Noun","","2373vikalpa9madhyāntavibhāgabhāṣya","","","","","","","","","","","",31
"vikalpa",565,"48","madhyāntavibhāgabhāṣya","a-<b>vikalp</b>ena jñānena svayaṃ niryāṇ^ārthena mahāyānaṃ veditavyaṃ //","""If knowledge free from discriminations arises by itself, and through this knowledge there is emancipation, this can be known as the Great Vehicle."" [Anacker 244]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   VIKALP  JÑĀN  SVAY  NIRYĀṆ   ĀRTH  MAHĀYĀN  VED   ","YES","","","a","","","","","niryāṇa jñāna","","","","","","","Noun","","2376vikalpa565madhyāntavibhāgabhāṣya","","","","","","","","","","","",31
"vitarka",7625,"233.09.233.10","abhidharmakośabhāṣya","tasy^ā-<b>vitark</b>asya kuśalasya karmaṇaś caitasiky eva vedanā vipākaḥ /","""Sensation, the result of good action free from vitarka, is exclusively mental."" [Pruden 632]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","     VITARK  KUŚAL  KARM  CAITAS   VEDAN  VIPĀK   ","YES","","","a","karman vedanā","","","","","","","caitasika","","","","Noun","","2597vitarka7625abhidharmakośabhāṣya","","","","","","","","","","","yes",31
"vitiṣṭh",1284,"4.11","vimalakīrtinirdeśa","ten^ātma-saṃjñāṃ viṣṭhāpya dharma-saṃjñ^otpādayitavyā /","""[…] he should abandon the conception of himself as a personality and produce the conception of himself as a thing, […]"" [Thurman 45]","Relative position","caus.denom","indeclinable","Place/put_in_a_position@Remove/displace","fix/establish_in_position@remove/take_away","remove","remove","neu","","   ĀTM   SAṂJÑ  VIṢṬH  DHARM   SAṂJÑ   OTPĀDAY   ","NO","","","","","saṃjñā","","","saṃjñā utpād","","","","","","","Verb","","3288vitiṣṭh1284vimalakīrtinirdeśa","","","","","","","","","","","",31
"vyañjana",621,"41","ratnagotravibhāga","a-dvayam eyad arthena / <b>vyañjan</b>a-mātra-bheda iti […]","""These two are non-dual by meaning, and different merely by letters."" [Takasaki 234]","Language","in compound","in compound","Language","Philosophy@Ontology","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg","","   DVAY   ARTH   VYAÑJAN   MĀTR   BHED    ","YES","","","","8 bhed","","","","artha","","","","","","","Noun","","3076vyañjana621ratnagotravibhāga","","","","","","","","","","","",31
"vyañjana",863,"65","madhyāntavibhāgabhāṣya","<b>vyañjan</b>^ārtha-manaskāre a-visāre lakṣaṇa-dvaye /","""Not gliding to a mental attention towards mental marks and meanings, avoiding the reversal of two characteristics, […]."" [Anacker 261]","Language","","","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","disputed"," VYAÑJAN   ĀRTH   MANASKĀR    VISĀR  LAKṢAṆ   DVAY   ","NO","","","","2 ārth","","","","","","","2 ārth","","","","Noun","","3078vyañjana863madhyāntavibhāgabhāṣya","","","","","","","","","","","",31
"abhilap",8092,"173","aṣṭasāhasrikā","yā ca subhūte sarva-dharmāṇāṃ śūnyatā / na sā śakyā <b>abhilap</b>itum /","""So it is, for one cannot properly express the emptiness of all dharmas in words."" [Conze 211]","Language","infinitive","indeclinable","Language@Communication","Speech","to verbally express","to verbally express","neu.neg","","   SUBHŪT  SARV   DHARM  ŚŪNYAT     ŚAKY  ABHILAP   ","NO","","","na","śakyā","śūnyatā","","","","","","","","","","Verb","","2abhilap8092aṣṭasāhasrikā","","","","","","","","","","","",30
"abhilāpa",827,"34","bodhisattvabhūmi","evaṃ nir-abhilāpya-svabhāveṣu sarva-dharmeṣu kasmād <b>abhilāp</b>aḥ prayujyate […]","""If it is true that all entities possess such an ineffable nature, why is it that words are used in relation to them?"" [Engle 89]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","","    ABHILĀPY   SVABHĀV  SARV   DHARM  KASMĀD ABHILĀP  PRAYUJ   ","NO","prayuj","","","","","","","","","","","dharma","","","Noun","","32abhilāpa827bodhisattvabhūmi","","","","","","","","","","","",30
"abhilāpa",4302,"180","bodhisattvabhūmi","yady apy etad abhilāpya-vastu vidyate yad āśrity^<b>ābhilāp</b>āḥ pravartante […]","""Even though a real substance that is capable of being described is considered to exist and verbal expressions occur in relation to that [perceived substance], […]."" [Engle 441]","Language","nominative","plu","Language@Communication","Speech","verbal expression","verbal expression","neu","","   ETAD ABHILĀPY   VAST  VID   ĀŚRIT   ĀBHILĀP  PRAVART   ","NO","","pravart","","","","","","","","","","","","","Noun","","40abhilāpa4302bodhisattvabhūmi","","","","","","","","","","","",30
"abhilāpa",1674,"43","laṅkāvatārasūtra","nanu bhagavan <b>abhilāp</b>a-sad-bhāvāt santi sarva-bhāvāḥ /","""Blessed One, is it not because of the reality of words that all things are?"" [Suzuki 91]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu",""," NAN  BHAGAV  ABHILĀP   SAD  BHĀV  SANT  SARV   BHĀV   ","YES","","","","sadbhāva","","","","","","","","","","","Noun","","61abhilāpa1674laṅkāvatārasūtra","","","","","","","","","","","",30
"abhilāpa",1680,"43","laṅkāvatārasūtra","bhagavān āha — a-satām api mahāmate bhāvānām <b>abhilāp</b>aḥ kriyate /","""Said the Blessed One: Even when there are no [corresponding] objects there are words, Mahāmati;"" [Suzuki 91]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu",""," BHAGAV  ĀH     SAT   MAHĀMAT  BHĀV  ABHILĀP  KRI   ","NO","kṛ","","asat bhāva","","","","","","","","","","","","Noun","","64abhilāpa1680laṅkāvatārasūtra","","","","","","","","","","","",30
"abhilāpya",695,"30","bodhisattvabhūmi","tatra kayā yuktyā nir-<b>abhilāpy</b>a-svabhāvatā sarva-dharmāṇāṃ pratyavagantavyā /","""Regarding this [knowledge of ultimate reality], what is the [form of] application by which the ineffable nature of all entities can be understood with precision?"" [Engle 77]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   YUKT    ABHILĀPY   SVABHĀV  SARV   DHARM  PRATYAVAGAN   ","YES","","","nir","","","","","","","","","","","","Adj","","107abhilāpya695bodhisattvabhūmi","","","","","","","","","","","",30
"abhilāpya",827,"34","bodhisattvabhūmi","evaṃ nir-<b>abhilāpy</b>a-svabhāveṣu sarva-dharmeṣu kasmād abhilāpaḥ prayujyate […]","""If it is true that all entities possess such an ineffable nature, why is it that words are used in relation to them?"" [Engle 89]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    ABHILĀPY   SVABHĀV  SARV   DHARM  KASMĀD ABHILĀP  PRAYUJ   ","YES","","","nir","svabhāva","","","","","","","","","","","Adj","","115abhilāpya827bodhisattvabhūmi","","","","","","","","","","","",30
"abhilāpya",14,"2","ratnagotravibhāga","an-<b>abhilāpy</b>o hy ānanda dharmaḥ / sa na śakyaḥ karṇena śrotum /","""2) 'Dharma': 'Verily, O Ānanda, unutterable is the Doctrine. It cannot be heard by ears'."" [Takasakai 143]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   ABHILĀPY   ĀNAND  DHARM     ŚAKY  KARṆ  ŚRO   ","YES","","","an","dharma","","","","","","","","","","","Adj","","185abhilāpya14ratnagotravibhāga","","","","","","","","","","","",30
"abhilāpya",1226,"32","laṅkāvatārasūtra","sarva-dharma-nir-<b>abhilāpy</b>a-śūnyatā punar mahāmate katamā ?","""Again, Mahāmati, what is meant by the emptiness of all things in the sense that they are unpredicable?"" [Suzuki 66]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," SARV   DHARM     ABHILĀPY   ŚŪNYAT   MAHĀMAT  KATAM   ","YES","","","dharma nir","","","","","","","","","","","","Adj","","175abhilāpya1226laṅkāvatārasūtra","","","","","","","","","","","",30
"adhivacana",15399,"psp5_140","pañcaviṃśatisāhasrikāprajñāpāramitā","buddho buddha iti bhagavann ucyate kasy^aitad <b>adhivacan</b>aṃ buddha iti / ","""One speaks of a 'Buddha', O Lord. Of what is that a synonym?"" [Conze 530]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," buddha  buddha  iti  bhagavat  vac  kim  etad  adhivacana  buddha  iti ","NO","","","buddha","10 iti","","","","","","","","","","","Noun","iti","3549adhivacana15399pañcaviṃśatisāhasrikāprajñāpāramitā","","","","","","","","","","","",30
"adhivacana",845,"56","ratnagotravibhāga","nirvāṇa-dhātur iti bhagavaṃs tathāgata-dharmakāyasy^aitad <b>adhivacan</b>am iti /","""‘The Sphere of the Nirvāṇa, Lord, is the name for the Absolute Body of the Tathāgata’."" [Takasaki 261]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," NIRVĀṆ   DHĀT   BHAGAV  TATHĀGAT   DHARMAKĀY   AITAD ADHIVACAN    ","NO","","","dharmakāy","3 iti","","","","","","","","","","","Noun","","2931adhivacana845ratnagotravibhāga","","","","","","","","","","","",30
"artha",157,"14","kāśyapaparivarta","paripācan^<b>ārth</b>aṃ ca dadāti dānaṃ vipāka n^ākāṃkṣati karmaṇāṃ ca //","""[the fourth is his] generosity in order to bring beings to spiritual maturity, [but] without expecting any resulting [merit for himself]."" [Pasadika 113]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," PARIPĀCAN   ĀRTH   DAD  DĀN  VIPĀK   ĀKĀṂKṢ  KARM    ","YES","","","paripācana","","","","","","","","","","dā","","Noun","","295artha157kāśyapaparivarta","","","","","","","","","","","",30
"ghoṣa",3716,"94","daśabhūmikasūtra","deśayanti madhuraṃ sugata <b>ghoṣ</b>aṃ saṃjña-citta jagatas tatha vicāran //","""And Sugata, considering the thoughts and minds of mankind, shows his sweet voice."" [Honda 215]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," DEŚ  MADHUR  SUGAT  GHOṢ  SAṂJÑ   CITT  JAGAT   VICĀR   ","YES","deś","","madhura","","","","","","","","","","","","Noun","","2974ghoṣa3716daśabhūmikasūtra","","","","","","","","","","","",30
"ghoṣa",538,"29","gaṇḍavyūhasūtra","prakṛti-śānta-sarva-dharma-samanta-prabha-pramukta-<b>ghoṣa</b>-svareṇa bodhisattva-samādhinā ","""[…] by way of such enlightening beings’ concentrations as […] sound of the voice emitting universal light illumining the natural quies­cence of all things, […]."" [Cleary 1163]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," prakṛti  śānta  sarva  dharma  samantaprabha  pramukta  ghoṣa  svara   bodhisattva  samādhi","YES","","","pramukta","8 svara","","","","","","","8 svara","","","","Noun","svara","3628ghoṣa538gaṇḍavyūhasūtra","","","","","","","","","","5 prabha","",30
"ghoṣa",1519,"350","karuṇāpuṇḍarīkasūtra","tatra pāṃśu-<b>ghoṣo</b> nām^ājīviko rājānaṃ puṇya-balam upasaṃkramy^āha / ","""There was an ascetic called Pāṃśughoṣa who approached the king Puṇyabala, and said: […]."" [Terakawa 219]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," tatra  pāṃśu  ghoṣa  nāman  ājīvika  rājan  puṇya  bala  upasaṃkram  āh ","YES","","","pāṃśu","4 nāman","","","","","","","","","","","Noun","pāṃśu","3642ghoṣa1519karuṇāpuṇḍarīkasūtra","","2 pāṃśu","","","","","","","","","",30
"kalp",14355,"477","abhidharmakośabhāṣya","phalasy ^ āpi ca ka upabhogo yam ayam ātmā kurvann upabhoktā <b>kalp</b>yate /","""[The Vaisesikas:] We understand this to be the agent, the taster."" [Pruden 1351]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu",""," PHAL      UPABHOG  YAM AYAM ĀTM  KURV  UPABHOKT  KALP   ","NO","","","","","upabhoga ātman","","","","","","","","","","Verb","","471kalp14355abhidharmakośabhāṣya","","","","","","","","","","","",30
"kalpa",2146,"121","saddharmapuṇḍarīka","daśāna co antara-<b>kalp</b>a atyayāt spṛśe sa bodhiṃ bhagavān anābhibhūḥ /","""After the lapse of ten intermediate kalpas the Lord Anābhibhū attained enlightenment;"" [Kern 183-4]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," DAŚ   ANTAR   KALP  ATYAY  SPṚŚ   BODH  BHAGAV  ANĀBHIBH  ","YES","","","daśa antara","atyaya","","","","","","","","","","","Noun","","738kalpa2146saddharmapuṇḍarīka","","","","","","","","","","","",30
"kalpa",779,"61","madhyāntavibhāgabhāṣya","āyatatva-paramatā tri-<b>kalp</b>^ā-saṃkhyeya-paribhāvanāt /","""The highest form of practice through persistence comes with the ability to cultivate it even for three uncountable aeons."" [Anacker 257]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ĀYAT   PARAM  TR   KALP     SAṂKHYEY   PARIBHĀVAN   ","YES","","","tri āsaṃkhyeya","","","","","","","","","","","","Noun","","689kalpa779madhyāntavibhāgabhāṣya","","","","","","","","","","","",30
"kalpa",5917,"179.26","abhidharmakośabhāṣya","antaḥ-<b>kalp</b>o a-mitāt yāvad daśa-varṣ^āyuṣaḥ […]","""A small kalpa, in the course of which a lifespan, from infinite, becomes a lifespan ten years in length."" [Pruden 478]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ANT   KALP    MIT  YĀVAD DAŚ   VARṢ   ĀYUṢ   ","YES","","","antaḥ/antara āyuṣ","","","","","","","","","","","","Noun","","605kalpa5917abhidharmakośabhāṣya","","","","","","","","","","","",30
"kalpa",6180,"187.26","abhidharmakośabhāṣya","antara-<b>kalp</b>asya niryāṇa-kāle daśa-varṣ^āyuṣo […]","""A small kalpa terminates when a lifespan is ten years in length."" [Pruden 489]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ANTAR   KALP  NIRYĀṆ   KĀL  DAŚ   VARṢ   ĀYUṢ   ","YES","","","antara","kāla","","","","","","","","","","","Noun","","611kalpa6180abhidharmakośabhāṣya","","","","","","","","","","","",30
"kalpa",3660,"144","mahāyānasūtrālaṃkāra","sarva-<b>kalp</b>a-nimittānāṃ bhaṅgāya vicayo 'sya ca // 18 — 58 //","""(The bodhisattva’s) analysis causes the defeat of all signs of conceptual thought."" [Thurman 267]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg",""," SARV   KALP   NIMITT  BHAṄG  VICAY         ","YES","","","sarva","nimitta","","","","vicaya","","","","","","","Noun","","692kalpa3660mahāyānasūtrālaṃkāra","","","","","","","","","","","",30
"nāmadheya",1958,"40","aṣṭasāhasrikā","na bhagavan dhyāna-pāramitāyā varṇaṃ bhāṣate / na <b>nāmadhey</b>aṃ parikīrtayati /","""The Lord does not praise the perfection of [meditation], nor any of the first five perfections; he does not proclaim their name."" [Conze 111]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","  BHAGAV  DHYĀN   PĀRAMIT  VARṆ  BHĀṢ    NĀMADHEY  PARIKĪRT   ","NO","parikīrt","","","","","","","","","","","","","","Noun","","870nāmadheya1958aṣṭasāhasrikā","","","","","","","","","","","",30
"nāmadheya",1998,"41","aṣṭasāhasrikā","pañca pāramitāḥ […] prajñāpāramitā-parigṛhītatvāc ca pāramitā-<b>nāmadhey</b>aṃ labhante /","""[…] and as upheld by the perfection of wisdom do they [the five perfections] get the name of 'perfections.'"" [Conze 112]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","pos",""," PAÑC  PĀRAMIT   PRAJÑĀPĀRAMIT   PARIGṚHĪT   PĀRAMIT   NĀMADHEY  LABH   ","YES","labh","","","","","","","","","","","","","","Noun","","874nāmadheya1998aṣṭasāhasrikā","","","","","","","","","","","",30
"nāman",785,"33","bodhisattvabhūmi","rūp^ādi-saṃjñakasya dharmasya yad rūpam ity evamādi <b>nām</b>a /","""A name is [a term], such as 'form,' etc., for the entities that are known as form, etc."" [Engle 85]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu.neg",""," RŪP   ĀD   SAṂJÑ  DHARM   RŪP   EVAMĀD  NĀM   ","NO","","","","","","","","","","","","","","iti","Noun","","947nāman785bodhisattvabhūmi","","","","","","","","","","","",30
"nāman",1703,"13.44","jātakamālā","tasya parama-siddha-yātratvāt supāraga ity eva <b>nām</b>a babhūva /","""His voyages proved so extremely successful that he came to be called Supāraga."" [Khoroche 96]","Language","nominative","sing","Language@Naming","Language@Naming","name/word","name/title","pos","","  PARAM   SIDDH   YĀTR  SUPĀRAG    NĀM   BHŪV   ","NO","","bhū","","","","","","","","","","","","iti","Noun","","963nāman1703Āryaśūra_jātakamālā","","","","","","","","","","","",30
"parikalpa",56,"20","madhyāntavibhāgabhāṣya","a-bhūta-<b>parikalp</b>aś ca citta-caittās tri-dhātukāḥ /","""And the construction of that which was not is the cittas and caittas of the three realms."" [Anacker 214]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","   BHŪT   PARIKALP   CITT   CAITT  TR   DHĀT   ","YES","","","abhūta","citta caitta dhātuka","","","","","","","","","","","Noun","","1058parikalpa56madhyāntavibhāgabhāṣya","","","","","","","","","","","",30
"parikalpa",114,"22","madhyāntavibhāgabhāṣya","evam a-bhūta-<b>parikalp</b>aṃ khyāpayitvā yathā śūnyatā vijñeyā tan nirdiśati /","""Having in this way explained the construction of that which was not, in order that emptiness can also be known, he says: […]."" [Anacker 217]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","    BHŪT   PARIKALP  KHYĀP   ŚŪNYAT  VIJÑEY  TAN NIRDIŚ   ","YES","khyā","","abhūta","","","","","","","","","","","","Noun","","1061parikalpa114madhyāntavibhāgabhāṣya","","","","","","","","","","","",30
"parikalpita",44,"19","madhyāntavibhāgabhāṣya","arthaḥ <b>parikalpit</b>aḥ svabhāvaḥ / a-bhūta-parikalpaḥ paratantraḥ svabhāvaḥ /","""'Objects of sense and understanding' are constructed own-being. The construction of that which was not is interdependent own-being."" [Anacker 213]","Thought","nominative","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," ARTH  PARIKALPIT  SVABHĀV     BHŪT   PARIKALP  PARATANTR  SVABHĀV   ","NO","","","abhūta","artha svabhāva","","","","","","","","","","","Adj","","1112parikalpita44madhyāntavibhāgabhāṣya","","","","","","","","","","","",30
"parikalpita",405,"37","madhyāntavibhāgabhāṣya","tatra mūla-tatvaṃ / svabhāvas trividhaḥ <b>parikalpit</b>aḥ paratantraḥ pariniṣpannaś ca /","""What is here called 'basic reality' is 'the three-fold own-being', the constructed, the interdependent, and the fulfilled."" [Anacker 232]","Thought","nominative","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu","","  MŪL   TATV   SVABHĀV  TRIVIDH  PARIKALPIT  PARATANTR  PARINIṢPANN    ","NO","","","","svabhāva","","","","","","","","","","","Adj","","1113parikalpita405madhyāntavibhāgabhāṣya","","","","","","","","","","","",30
"prajñapti",6568,"248","bhikṣuṇīvinaya","vā ti pareṇa kāyeṇa vā vācā vā pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«fait mettre dehors» signifie «par autrui» -du geste ou de la voix. C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 317]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," para kāya vāk pācattika yāvat ","NO","","","9 yāvat","8 pācattika","","","","","","","","","","","Noun","9 yāvat","3887prajñapti6568bhikṣuṇīvinaya","","","","","","","","","","","yes",30
"prajñapti",1023,"61","gaṇḍavyūhasūtra","ye te vividha-sarva-jagad-abhilāpya-<b>prajñāpti</b>-vyavahāra-sāgar^-ānupraviṣṭāḥ / ","""[…] who have entered the ocean of the various conventions of verbal designation used by all people, […]."" [Cleary 1191]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," vividha sarva jagat abhilāpya vyavahāra sāgara anupraviṣṭa ","YES","","","6 abhilāpya","8 vyavahāra","","","8 vyavahāra","","","","","","","","Noun","8 vyavahāra","3942prajñapti1023gaṇḍavyūhasūtra","","","","","","","","","","","yes",30
"prajñapti",251,"18","abhidharmasamuccaya","a-nityatā katamā / nikāya-sabhāge saṃskārāṇāṃ prabandha-vināśe a-nityatā ^ iti <b>prajñaptiḥ</b> // ","""What is impermanence? It is a designation indicating the breaking of the continuity of formations in the similarity of types."" [Boin-Webb 20]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," nikāya sabhāga saṃskāra prabandha vināśa alpha_privativum nityatā ","NO","","","9 iti","7 nityatā","","","","","","","","","","","Noun","9 iti","3847prajñapti251abhidharmasamuccaya","","","","","","","","","","","yes",30
"prajñapti",2150,"64","abhidharmakośabhāṣya","evam ayaṃ samanvāgamaḥ sarvathā <b>prajñapt</b>i-dharmo na tu dravya-dharmaḥ /","""[…] possession appears to us, not as an entity, a thing in and of itself, but as a 'dharma of designation'."" [Pruden 212]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu","","  AYAṂ SAMANVĀGAM  SARVATH  PRAJÑAPT   DHARM    DRAVY   DHARM   ","YES","","","","dharma","","","","dravya","","","","","","","Noun","dravya","1175prajñapti2150abhidharmakośabhāṣya","","","","","","","","","","","yes",30
"prajñapti",251,"11","śikṣāsamuccaya","evam ādi sūtreṣu bhūmi-praviṣṭasy ^ āpi śikṣā-<b>prajñaptir</b> dṛśyate / ","""From these and other passages in the scriptures, we see that someone who has not yet entered the Stages can be included in the training."" [Goodman 13]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," sūtra bhūmi praviṣṭa śikṣā darś ","YES","10 darś","","8 śikṣā","","","","","","","","","3 sūtra","","","Noun","8 śikṣā","3933prajñapti251śikṣāsamuccaya","","","","","","","","","","","yes",30
"ruta",411,"76 . 1 — 77 . 5","suvarṇavarṇāvadāna","sa nimitta-kuśalaḥ śakuni-<b>rut</b>e ca kṛtavī cintayituṃ pravṛttaḥ /","""Being adept in omens and versed in the notes of birds, he started to think: […]."" [Rajapatirana]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu","","  NIMITT   KUŚAL  ŚAKUN   RUT   KṚT  CINT  PRAVṚTT   ","YES","","","śakun","","","","","","","","2 nimitt","","7 kṛt","","Noun","","3016ruta411suvarṇavarṇāvadāna","","","","","","","","","","","",30
"śabda",459,"27","aśokāvadāna","yāvan mathurāyāṃ <b>śabd</b>o visṛtaḥ sthavir^opaguptena māro vinīta iti /","""Then the word spread throughout Mathura that Mara had been converted by the elder Upagupta;"" [Strong 196]","Language","nominative","sing","Language@Communication","Information","word","word/news","neu",""," YĀV  MATHUR  ŚABD  VISṚT  STHAVIR   OPAGUPT  MĀR  VINĪT    ","NO","","","visṛta","","","","","","","","","","","iti","Noun","","1359śabda459aśokāvadāna","","","","","","","","","","","",30
"śabda",1103,"47","bodhisattvabhūmi","tatra mānuṣyakāḥ <b>śabd</b>āḥ / tiryak sarva-cāturdvīpak^opapannānāṃ sattvānām /","""Regarding this topic, human sounds are those that occur horizontally and [that are made by the human] beings who have been born in all of the four continents."" [Engle 123]","Language","nominative","plu","Language@Physical sensation","Sound/vocal_sound","utterance","voice/vocal sound","neu","other","  MĀNUṢY  ŚABD   TIRYA  SARV   CĀTURDVĪPAK   OPAPANN  SATTV   ","NO","","","mānuṣyaka","","","","","","","","","","","","Noun","","1370śabda1103bodhisattvabhūmi","","","","","","","","","","","",30
"samanusmar",104,"111","ajitasenavyākaraṇa"," pratinivartasva dārike pūrva-jāti-nidānaṃ <b>samanusmar</b>āmi tad ahaṃ parikīrtayiṣyāmi /","""Come back, young woman. I remember the conditions from a previous birth of yours. I will tell you about it."" [Hirabayashi 99]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu",""," PRATINIVART  DĀRIK  PŪRV   JĀT   NIDĀN  SAMANUSMAR   AHAṂ PARIKĪRTAYIṢ   ","NO","","","pūrv","","4 jāt","","","","","","9 parikīrtay","","","","Verb","","3454samanusmar104ajitasenavyākaraṇa","","","","","","","","","","","",30
"saṃjñā",1249,"53","bodhisattvabhūmi","smṛtasya ca pratisaṃviditānāṃ vedanānāṃ <b>saṃjñ</b>ānāṃ vitarkāṇām utpādaḥ sthānaṃ nirodhaś ca /","""[A tathāgata] remains in a state of recollection with regard to the arising, continuous existence, and cessation of each of the feelings, conceptions, and thoughts that he experiences."" [Engle 136]","Thought","genitive","plu","Perception/cognition@Physical sensation","Perception/cognition@Judgement/decision","being aware/experiencing","consciousness","neu",""," SMṚT   PRATISAṂVIDIT  VEDAN  SAṂJÑ  VITARK  UTPĀD  STHĀN  NIRODH    ","NO","","","","utpāda","","","vedanā vitarka","","","","","","","","Noun","","1538saṃjñā1249bodhisattvabhūmi","","","","","","","","","","","",30
"saṃjñā",793,"320","arthaviniścayasūtra","[…] divasa-<b>saṃjñ</b>^ādhiṣṭhitena sama-prabhāsaṃ cittaṃ bhāvayati /","""[…] a monk sustains the perception of daylight and develops a mind that is evenly luminous, […]."" [Samtani 142]","Thought","in compound","in compound","Philosophy@Contemplation","Thought@Perception/cognition","being aware/experiencing","visualisation (esp. light)","pos","","  DIVAS   SAṂJÑ   ĀDHIṢṬHIT  SAM   PRABHĀS  CITT  BHĀV   ","YES","","","divasa","","","","","","","","","","","","Noun","","1507saṃjñā793arthaviniścayasūtra","","","","","","","","","","","",30
"saṃkalpa",11928,"386","abhidharmakośabhāṣya","tṛtīya-caturthayor dhyānayoḥ prīti-<b>saṃkalp</b>ābhyāṃ varjitāḥ pañca-triṃśat /","""In the Third and the Fourth Dhyānas, there is absent both joy and thought, but the other thirty-five adjutants of Bodhi remain."" [Pruden 1030]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","neu",""," TṚTĪY   CATURTH  DHYĀN  PRĪT   SAṂKALP  VARJIT  PAÑC   TRIṂŚAT  ","YES","","","","varjita","","","prīti","","","","","dhyāna","","","Noun","","1652saṃkalpa11928abhidharmakośabhāṣya","","","","","","","","","","","",30
"saṃketa",2522,"105","mahāyānasūtrālaṃkāra","<b>saṃket</b>a-dharmatā-labdhaṃ saṃvara-stheṣu vidyata iti vṛttis […]","""'Attained conventionally or naturally on the part of those ordained in vows,' describes its function."" [Thurman 200]","Language","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","consensus","consensus/convention","pos",""," SAṂKET   DHARMAT   LABDH  SAṂVAR   STH  VID   VṚTT   ","YES","","","labh","","","","","dharmatā","","","","","","","Noun","","1714saṃketa2522mahāyānasūtrālaṃkāra","","","","","","","","","","","",30
"saṃketa",3345,"299","samādhirāja","katamaḥ nāma-<b>saṃket</b>aḥ / yad idaṃ a-pariniṣpannānāṃ nāmnām anubudhyanatā //","""What is the knowledge of assigned names? It is the understanding that names are without reality."" [Roberts/84000 40.66]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neu",""," KATAM  NĀM   SAṂKET   YAD    PARINIṢPANN  NĀM  ANUBUDHYAN   ","YES","","","nāma","","","","","","","","","","","","Noun","","1725saṃketa3345samādhirāja_selection","","","","","","","","","","","",30
"smar",1016,"śbh-i-218","śrāvakabhūmi","kathaṃ smārako bhavati / āpattiṃ vā <b>smār</b>ayati dharmaṃ v^ārthaṃ vā /","""How is he a reminder? He reminds about transgression, doctrine, or meaning."" [Wayman 75]","Memory","caus.denom","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","remind","neu",""," KATHAṂ SMĀRAK  BHAV   ĀPATT   SMĀR  DHARM    ĀRTH    ","NO","","","","1 smārak","6 dharm","","","","","1 smārak","","","","","Verb","","3491smar1016śrāvakabhūmi","","","","","","","","","","","",30
"smāraka",1016,"śbh-i-218","śrāvakabhūmi","kathaṃ <b>smārak</b>o bhavati / āpattiṃ vā smārayati dharmaṃ v^ārthaṃ vā /","""How is he a reminder? He reminds about transgression, doctrine, or meaning."" [Wayman 75]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","reminding","reminding","neu",""," KATHAṂ SMĀRAK  BHAV   ĀPATT   SMĀR  DHARM    ĀRTH    ","NO","","bhav","","","8 dharm","","","","7 smār","","","","","","Noun","","3512smāraka1016śrāvakabhūmi","","","","","","","","","","","",30
"smaraṇa",5115,"261","saddharmapuṇḍarīka","yaduta pūrva-kuśalamūla-<b>smaraṇ</b>^ārtham // evam ukte bhagavān […]","""[…] those two young princes who as sons were born in my house, certainly to remind me of my former roots of goodness."" [Kern 426]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","pos","","  PŪRV   KUŚALAMŪL   SMARAṆ   ĀRTH   EVAM UKT  BHAGAV   ","YES","","","pūrv","","3 kuśalamūl","","","","","","","","","","Noun","","3329smaraṇa5115saddharmapuṇḍarīka","","","","","","","","","5 ārth","","",30
"smaraṇa",683,"192","bodhicaryāvatārapañjikā","na ca <b>smaraṇ</b>aṃ sva-saṃvedanasya pratyakṣatayā grāhakam ; tasya tasmād anyatvāt /","""Nor is memory, insofar as self-awareness is directly perceived, the apprehender because it is other than that [self-awareness]."" [Oldmeadow 400.12]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","","   SMARAṆ  SV   SAṂVEDAN  PRATYAKṢ  GRĀH    TASMĀD ANY   ","NO","","","na","7 grāh","","","","pratyakṣa","","","","","","","Noun","","3316smaraṇa683bodhicaryāvatārapañjikā","","","","","","","","","","","",30
"smṛti",2337,"śbh-ii-194","śrāvakabhūmi","tatra caturṇāṃ viparyāsānāṃ pratipakṣeṇa bhagavatā catvāri <b>smṛt</b>y-upasthānāni vyavasthāpitāni /","""Among those, as an antidote for the four delusions, the Bhagavat established the four stations of mindfulness."" [Wayman 98]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos","","  CAT  VIPARYĀS  PRATIPAKṢ  BHAGAV  CATV  SMṚT   UPASTHĀN  VYAVASTHĀPIT   ","YES","","","","upasthāna","","","","viparyāsa","","","","pratipakṣa","","","Noun","","3250smṛti2337śrāvakabhūmi","","","","","","","","","","","",30
"smṛti",14180,"472.28.473.01","abhidharmakośabhāṣya","uktaḥ sa yas tāṃ karoti <b>smṛt</b>i-hetu-citta-viśeṣaḥ /","""We have explained what is the agent of this action: it is the cause of memory, namely a certain type of mind."" [Pruden 1340]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," UKT     KAR  SMṚT   HET   CITT   VIŚEṢ   ","YES","","","","citta;;viśeṣa;;hetu","","","","","","","","","","","Noun","","3134smṛti14180abhidharmakośabhāṣya","","","","","","","","","","","",30
"smṛti",965,"323","arthaviniścayasūtra","tatra katamā bhikṣavaḥ ṣoḍaś^ākārā ān^āpāna-<b>smṛt</b>iḥ?","""Now, what, monks, is the sixteenfold mindfulness of breathing in and breathing out?"" [Samtani 167]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","vague","  KATAM  BHIKṢ  ṢOḌAŚ   ĀKĀR  ĀN   ĀPĀN   SMṚT   ","YES","","","ṣoḍaśa;;ānāpāna","","","","","","","","","","","","Noun","","3141smṛti965arthaviniścayasūtra","","","","","","","","","","","",30
"upacāra",732,"31","bodhisattvabhūmi","n^ā-sati / nir-vastukaḥ prajñapti-vād^<b>opacār</b>aḥ /","""It would not be [valid] if [the bare underlying substance of form and the rest] did not exist, [because in that case] the application of designating assertions would be [an act] that is not related to a [real] substance."" [Engle 81]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neg","","    SAT     VAST  PRAJÑAPT   VĀD   OPACĀR   ","NO","","","nirvastuka prajñapti vāda","","","","","","","","","","","","Noun","","1757upacāra732bodhisattvabhūmi","","","","","","","","","","","",30
"upacāra",6544,"198","abhidharmakośabhāṣya","ato nimitte naimittik^<b>opacār</b>ād a-vijñaptau tad-ākhyā kriyate /","""A cause takes the name of its result: thus speech, action and livelihood are designated as avijñapti."" [Pruden 566]","Language","ablative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","  NIMITT  NAIMITTIK   OPACĀR    VIJÑAPT  TAD  ĀKHY  KRI   ","NO","","","naimittika","","","","","","","","","nimitta","ākhyā","","Noun","","1738upacāra6544abhidharmakośabhāṣya","","","","","","","","","","","",30
"upacāra",14316,"476","abhidharmakośabhāṣya","[…] me bṛtya iti bhavaty upakārake 'pi ātm^<b>opacār</b>o natv ahaṅkāraḥ /","""This metaphor is justified because the body is in the service of the true 'I.'"" [Pruden 1349]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","   BHṚTY   BHAV  UPAKĀR   ĀTM   OPACĀR   AHAṄKĀR   ","NO","","","ātman","","","","","","","","","","","iti","Noun","","1746upacāra14316abhidharmakośabhāṣya","","","","","","","","","","","",30
"upavicāra",4994,"146","abhidharmakośabhāṣya","s^aiva caitasikī vedanā punar āṣṭadaśa man^<b>opavicār</b>a-vyavasthānād […]","""This same sensation is of eighteen types by reason of the objects of the mind."" [Pruden 431]","Thought","in compound","in compound","Thought@Attention","Philosophy@metaphysics","mental focus on something","focus on a token of perception/thought","neu","","    CAITAS  VEDAN   ĀṢṬADAŚ  MAN   OPAVICĀR   VYAVASTHĀN   ","NO","","","manas","caitasikī vedanā","","","","","","","","","","","Noun","","1986upavicāra4994abhidharmakośabhāṣya","","","","","","","","","","","",30
"vāc",1565,"86","aśokāvadāna","kālika uvāca / na śakyaṃ <b>vāg</b>bhiḥ saṃprakāśayitum api tu saṃkṣepaṃ śṛṇu /","""'I am unable fully to describe it in words,' replied Kalika, 'but, in brief, listen: […].'"" [Strong 249]","Language","instrumental","plu","Language@Communication","Speech","speech","utterance","neu.neg",""," KĀLIK  UVĀC    ŚAKY  VĀG  SAṂPRAKĀŚAY    SAṂKṢEP  ŚṚṆ   ","NO","","","","","","","","","","","","","","","Noun","","1857vāc1565aśokāvadāna","","","","","","","","","","","",30
"vāc",1510,"82","aśokāvadāna","śrutās tvayā tasya nara-rṣabhasya <b>vāc</b>o manojñāḥ prathamā vane 'smin //","""You heard in this wood the first delightful words of the leader of mankind!"" [Strong 246]","Language","nominative","plu","Language@Communication","Speech","speech","utterance","pos",""," ŚRUT    NAR   RṢABH  VĀC  MANOJÑ  PRATHAM  VAN    ","NO","śruta","","rṣabha manojña","","","","","","","","","","","","Noun","","1858vāc1510aśokāvadāna","","","","","","","","","","","",30
"vāc",209,"17.4","mūlamadhyamakakārikā","<b>vāg</b> viṣpando 'viratayo yāś c ^ ā-vijñapti-saṃjñitāḥ / […]","""Whatever (1) speech and (2) movements and (3) 'unconscious not-letting-go,' (4) other kinds of unconscious letting-go are also regarded like that."" [Batchelor]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu",""," VĀG VIṢPAND    VIRAT       VIJÑAPT   SAṂJÑIT    ","NO","","","","","","","viṣpanda virati","","","","","","","","Noun","","1931vāc209mūlamadhyamakakārikā","","","","","","","","","","","",30
"vāc",45,"1.47","saundarananda","vyastais tais tair guṇair yuktān mati-<b>vāg</b>-vikram^ādibhiḥ /","""47. They appointed ministers according to their possession of the various qualities, such as wisdom of counsel, eloquence and courage, to corresponding offices."" [Johnston 5]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos",""," VYAST    GUṆ  YUKT  MAT   VĀG  VIKRAM   ĀD   ","YES","","","","","","","mati vikrama","","","","","","","","Noun","","1958vāc45saundarananda","","","","","","","","","","","",30
"vāc",20,"426","bhavasaṃkrāntisūtra","[…] moha-jaṃ karm^ābhisaṃskaroti kāyena <b>vāc</b>ā manasā — […]","""Being enamoured, he enacts deed generated through desire, hatred and ignorance, with his body, speech and mind."" [Vinita 427]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","neu","","  MOH   J  KARM   ĀBHISAṂSKAR  KĀY  VĀC  MAN    ","NO","","","","","","","","","","","kāya manas","","","","Noun","","1875vāc20bhavasaṃkrāntisūtra","","","","","","","","","","","",30
"vāc",261,"6v","tathāgatācintyaguhya","evam eva śāntamate tathāgata-<b>vāk</b> satv^āśaya-vijñaptito niścarati […]","""Just so, Śāntamati, the Tathāgata’s speech arises as a manifestation of the beings inclinations."" [Lugli]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","pos","","   ŚĀNTAMAT  TATHĀGAT   VĀK SATV   ĀŚAY   VIJÑAPT  NIŚCAR   ","NO","","niścar","tathāgata","","","","","","","","","","","","Noun","","1969vāc261tathāgatācintyaguhya","","","","","","","","","","","",30
"vāc",661,"54","madhyāntavibhāgabhāṣya","para-saṃprāpaṇ^āṅgaṃ samyak-saṃkalpaḥ samyag-<b>vāk</b> ca /","""The limb which serves for its attainment by others is right intention and right speech, […]."" [Anacker 250]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","pos",""," PAR   SAṂPRĀPAṆ   ĀṄG  SAMYA   SAṂKALP  SAMYA   VĀK   ","YES","","","","","","","","","","","","","","","Noun","","1922vāc661madhyāntavibhāgabhāṣya","","","","","","","","","","","",30
"vāc",12751,"418","abhidharmakośabhāṣya","tisro nām^ārtha-<b>vāg</b>-jñānam a-vivartya yathākramam /","""38a-b. The first three are unhindered knowledges bearing, in this order, on name, the thing, speech."" [Pruden 1152]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu",""," TISR  NĀM   ĀRTH   VĀG  JÑĀN    VIVART  YATHĀKRAM   ","YES","","","","jñāna","","","nāman artha","","","","","","","","Noun","","1843vāc12751abhidharmakośabhāṣya","","","","","","","","","","","",30
"vāc",1860,"79","mahāyānasūtrālaṃkāra","punar aparaṃ śāntamate tathāgatasya ṣaṣṭy-ākār^opetā <b>vāg</b> niścarati […]","""Furthermore Śāntamati, the speech of the transcendent lords issues forth endowed with sixty aspects."" [Thurman 156]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","pos","vague","  APAR  ŚĀNTAMAT  TATHĀGAT  ṢAṢṬ   ĀKĀR   OPET  VĀG NIŚCAR   ","NO","","niścar","tathāgata upeta","","","","","","","","","","","","Noun","","1928vāc1860mahāyānasūtrālaṃkāra","","","","","","","","","","","",30
"vicār",24,"122","rāṣṭrapālaparipṛcchā","[…] prāmodyarājo bodhisattvo mahāsattvas tūṣṇī-vyavasthito 'bhūt dharmadhātum eva <b>vicār</b>ayamāṇaḥ //","""The bodhisattva mahâsattva Pramodyarâja remained silent, pondering only the dharma-realm."" [Boucher 116]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","pos","","  PRĀMODYARĀJ  BODHISATTV  MAHĀSATTV  TŪṢṆ   VYAVASTHIT  ABHŪT DHARMADHĀT   VICĀR   ","NO","","","","","dharmadhātu","bodhisattva","","","","","","","","","Verb","","2089vicār24rāṣṭrapālaparipṛcchā","","","","","","","","","","","",30
"vicāra",2036,"61","abhidharmakośabhāṣya","anye punar āhuḥ / vāk-saṃskārā vitarka-<b>vicār</b>āḥ sūtra uktāḥ /","""According to another opinion, [that of the Sautrāntikas,] vitarka and vicāra are the 'factors of voice."" [Pruden 203]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu",""," ANY   ĀH   VĀK  SAṂSKĀR  VITARK   VICĀR  SŪTR  UKT   ","YES","","","","saṃskāra vāc","","","vitarka","","","","","","","","Noun","","2003vicāra2036abhidharmakośabhāṣya","","","","","","","","","","","",30
"vicāra",13515,"449","abhidharmakośabhāṣya","pareṇa tu dhyān^āntarāt samādhir a-vitarko '<b>vicār</b>aḥ /","""As for Dhyānāntara, 23d-e. Up to it, samādhi exists with vitarka and vicāra; (beyond, samādhi exists without either)."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg",""," PAR   DHYĀN   ĀNTAR  SAMĀDH    VITARK    VICĀR   ","YES","","","a","","","","vitarka","samādhi","","","","dhyāna","","","Noun","","2012vicāra13515abhidharmakośabhāṣya","","","","","","","","","","","",30
"vicāraṇā",959,"26","daśabhūmikasūtra","tac ca […] mah^opāya-kauśalya-bala-<b>vicāraṇ</b>atayā ca /","""And because (the Bodhisattvas are) […] 10) examining with the power skillful in the great expedient."" [Honda 168]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu","","    MAH   OPĀY   KAUŚALY   BAL   VICĀRAṆ    ","YES","","","mahopāya kauśalya bala","","","","","","","","","","","","Noun","","2056vicāraṇā959daśabhūmikasūtra","","","","","","","","","","","",30
"vikalpa",4770,"102","aṣṭasāhasrikā","a-vikalpa-pāramit^eyaṃ bhagavan <b>vikalp</b>a-samatām upādāya /","""This perfection is undiscriminated, because of the basic identity of all that is discriminated."" [Conze 152]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   VIKALP   PĀRAMIT    BHAGAV  VIKALP   SAMAT  UPĀDĀY   ","YES","","","","","","","","pāramitā samatā","","","","","","","Noun","","2130vikalpa4770aṣṭasāhasrikā","","","","","","","","","","","",30
"vikalpa",858,"36","bodhisattvabhūmi","yo a-śubh^ā-manāpa-vastv-ālambano <b>vikalp</b>aḥ /","""What is the conceptual thought [that conceives] of [entities as] disagreeable? It is the [type of] conceptual thought whose mental support is a substance that is ugly and unattractive."" [Engle 95]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","    ŚUBH     MANĀP   VAST   ĀLAMBAN  VIKALP   ","NO","","","ālambana","","apriya","","","","","","","vastu","","","Noun","","2224vikalpa858bodhisattvabhūmi","","","","","","","","","","","",30
"vikalpa",1323,"40","abhidharmakośabhāṣya","mata-<b>vikalp</b>^ārtho vā-śabdaḥ / apare punar āhuḥ /","""The expression 'or rather' introduces the explanation of other masters."" [Pruden 159]","Relationship","in compound","in compound","Relative_properties","Variety@Change","variety","alternative","neu",""," MAT   VIKALP   ĀRTH    ŚABD   APAR   ĀH   ","YES","","","mata","artha","","","","","","vā","","","","","Noun","","2110vikalpa1323abhidharmakośabhāṣya","","","","","","","","","","","",30
"vikalpa",3807,"149","mahāyānasūtrālaṃkāra","bodhisatvānām [...] <b>vikalp</b>^opaśam^ārthaḥ pariniṣpanna-lakṣaṇaṃ nirvāṇaṃ /","""For bodhisattvas [...] The meaning of 'peace' is 'eradication of discrimination'; it is the absolutely perfect identity, which is Nirvana."" [Thurman 276]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," BODHISATV   VIKALP   OPAŚAM   ĀRTH  PARINIṢPANN   LAKṢAṆ  NIRVĀṆ   ","NO","","","","upaśama","","","","pariniṣpanna nirvāṇa","","","","","","","Noun","","2410vikalpa3807mahāyānasūtrālaṃkāra","","","","","","","","","","","",30
"vismaraṇa",559,"6.25","jātakamālā","mīnāribhir <b>vismaraṇ</b>^ojjhitā vā trās^otplutā vā sthalam abhyupetāḥ /","""These seven fishes […] either they have been left there by fishermen who forgot them, or they have jumped upon the shore through fear."" [Speyer 59]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","forgetting","forgetting","neu.neg",""," MĪNĀR  VISMARAṆ   OJJHIT   TRĀS   OTPLUT   STHAL  ABHYUPET   ","YES","","","vi","","","","","ujjhita","","","","1 mīnāri","","","Noun","","3326vismaraṇa559Āryaśūra_jātakamālā","","","","","","","","","","","",30
"vitarka",825,"15.69","saundarananda","saundaranande mahā-kāvye <b>vitark</b>a-prahāṇo nāma pañcadaśaḥ sargaḥ /","""The 15th canto in the epic poem Handsome Nanda, titled 'Abandoning Ideas.'"" [Cross]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SAUNDARANAND  MAH   KĀVY  VITARK   PRAHĀṆ  NĀM  PAÑCADAŚ  SARG   ","YES","","","","prahāṇa","","","","","","","","","","","Noun","","2770vitarka825saundarananda","","","","","","","","","","","yes",30
"vitarka",1249,"53","bodhisattvabhūmi","smṛtasya ca pratisaṃviditānāṃ vedanānāṃ saṃjñānāṃ <b>vitark</b>āṇām utpādaḥ sthānaṃ nirodhaś ca /","""[A tathāgata] remains in a state of recollection with regard to the arising, continuous existence, and cessation of each of the feelings, conceptions, and thoughts that he experiences."" [Engle 136]","Thought","genitive","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu",""," SMṚT   PRATISAṂVIDIT  VEDAN  SAṂJÑ  VITARK  UTPĀD  STHĀN  NIRODH    ","NO","","","pratisaṃvidita","utpāda sthāna nirodha smṛta","","","vedana saṃjñā","","","","","","","","Noun","","2675vitarka1249bodhisattvabhūmi","","","","","","","","","","","yes",30
"vitarka",1904,"57.12","abhidharmakośabhāṣya","tatra tāvat kāmāvacara-cittam avaśyaṃ sa-<b>vitark</b>aṃ sa-vicāram /","""The mind in Kāmadhātu, when it is good, always consists of twenty-two mental states, as it is always associated with vitarka and vicāra."" [Pruden 196]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  TĀV  KĀMĀVACAR   CITT  AVAŚY    VITARK    VICĀR   ","YES","","","sa","citta","","","vicāra","","","","","kāmāvacara","","","Noun","","2572vitarka1904abhidharmakośabhāṣya","","","","","","","","","","","yes",30
"vitarka",2047,"061.11.061.12","abhidharmakośabhāṣya","n^aiva hi <b>vitark</b>a-vicārāv ekatra citte bhavata ity apare /","""According to another opinion,—ours,—vitarka and vicāra are not associated with one and the same mind."" [Pruden 204]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","     VITARK   VICĀR  EK  CITT  BHAV   APAR   ","YES","","","","","","","vicāra","","","","","citta","","","Noun","","2586vitarka2047abhidharmakośabhāṣya","","","","","","","","","","","yes",30
"vitarka",13511,"449.04","abhidharmakośabhāṣya","[…] tasmād dhyān^āntarād adhaḥ samādhiḥ sa-<b>vitark</b>aḥ sa-vicāraḥ /","""All samādhi that is below dhyānāntara contains vitarka and vicāra."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  TASMĀD DHYĀN   ĀNTAR   SAMĀDH    VITARK    VICĀR   ","YES","","","sa","samādhi","","","","","","","vicāra","","","","Noun","","2619vitarka13511abhidharmakośabhāṣya","","","","","","","","","","","yes",30
"vitarka",13515,"449.06","abhidharmakośabhāṣya","pareṇa tu dhyān^āntarāt samādhir a-<b>vitark</b>o 'vicāraḥ /","""Above dhyānāntara, all samādhi is without vitarka and vicāra, from the sāmantaka of the Second Dhyāna to the Fourth Ārūpya absorption."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," PAR   DHYĀN   ĀNTAR  SAMĀDH    VITARK    VICĀR   ","YES","","","a","","","","","","","","vicāra","","","","Noun","","2620vitarka13515abhidharmakośabhāṣya","","","","","","","","","","","yes",30
"vitarka",4136,"149","prasannapadā","citta-<b>vitark</b>iṇa sarvi papañcāḥ tasya a-cintiya budhyatha dharmān //","""'[…] The entire manifest world arises from discriminative thinking; the elements should be realized to be subtle and beyond the reach of thought.'"" [Sprung 107]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","philological"," CITT   VITARK  SARV  PAPAÑC     CINTIY  BUDH  DHARM   ","YES","","","citta sarva sūkṣma","","","","","","prapañca","","","","","","Noun","","2737vitarka4136prasannapadā","","","","","","","","","","","yes",30
"vitarka",401,"184","bhāvanākrama1&3","ata eva prathama-dhyānaṃ <b>vitarka</b>-mātra-rahitaṃ dhyān^āntaram ucyate / ","""Also, the first dhyāna being devoid of 'vitarka' is called 'dhyānantara' or mid-dhyāna."" [Sharma 32]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 atas 2 eva 3 prathama 4 dhyāna 5  6 mātra 7 rahita 8 dhyāna 9 antara 10 vak 11","YES","","","","rahita dhyāna","","","","","","","","","","","Noun","7 rahita","3728vitarka401bhāvanākrama1&3","","","","","","","","","","","yes",30
"viṭhap",258,"22v","kāśyapaparivarta","vāyur yath^eva <b>viṭhap</b>eti kṣetrān buddhāna nānā-vidha āśayato /","""The verses: Just as the air [element] makes up the various Realms [issuing] from the Buddha’s mind, […]"" [Pasadika 123]","Existence","caus.denom","sing","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","make up","constitute","pos",""," VĀY     VIṬHAP  KṢETR  BUDDH  NĀN   VIDH  ĀŚAY   ","NO","","","","","kṣetra","vāyu","","","","","","āśaya","","","Verb","","3527viṭhap258kāśyapaparivarta","","","","","","","","","","","",30
"viṭhap",259,"22v","kāśyapaparivarta","upāya evaṃ hi jinorasānān <b>viṭhap</b>anti dharmān sugat^oktam agrān //","""[…] so the Means of the spiritual sons of the Conqueror make up The excellent teachings set forth by the Blessed One."" [Pasadika 123]","Existence","active","plu","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","make up","constitute","pos",""," UPĀY    JINORAS  VIṬHAP  DHARM  SUGAT   OKT   AGR   ","NO","","","","","dharma","upāya;;jinorasa","","","","","","","","","Verb","","3528viṭhap259kāśyapaparivarta","","","","","","","","","","","",30
"viṭhapana",6005,"353","gaṇḍavyūhasūtra","ga-kāraṃ parikīrtayataḥ samanta-tala-<b>viṭhapanaṃ</b> nāma prajñāpāramitā-mukham avakrāntam / ","""[…] pronouncing Ga, I enter a door of transcendent wisdom called extending to all levels; […]."" [Cleary 1441]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu","vague"," ga  kāra  parikīrt  samanta  tala  viṭhapana  nāman  prajñāpāramitā  mukha  avakram ","YES","","","tala","9 mukha","","","","","","","","","","","Noun","tala","3536viṭhapana6005gaṇḍavyūhasūtra","","","","","","","","","","","",30
"viṭhapana",5998,"353","gaṇḍavyūhasūtra","va-kāraṃ parikīrtayataḥ samanta-virūḍha-<b>viṭhapan</b>aṃ nāma prajñāpāramitā-mukham avakrāntam / ","[…] pronouncing Va, I enter a door of transcendent wisdom called branching out everywhere; […]. [Cleary 1441]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu","vague"," va  kāra  parikīrt  samanta  virūḍha  viṭhapana  nāman  prajñāpāramitā  mukha  avakram ","YES","","","virūḍha","8 prajñāpāramitā","","","","","","","","","","","Noun","virūḍha","3597viṭhapana5998gaṇḍavyūhasūtra","","","","","","","","","","","",30
"vyañjana",254,"14","saddharmapuṇḍarīka","tasy^oddiṣṭ^oddiṣṭāni pada-<b>vyañjan</b>āny antardhīyante na saṃtiṣṭhante sma /","""[…] but all the words and letters one taught him faded (from his memory), did not stick."" [Kern 22]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg","","   ODDIṢṬ   ODDIṢṬ  PAD   VYAÑJAN  ANTARDHĪ   SAṂTIṢṬH    ","YES","","antardhī","oddiṣṭ","","","","4 pad","","","","","","","","Noun","","3073vyañjana254saddharmapuṇḍarīka","","","","","","","","","","","",30
"vyañjana",69,"332","dharmasaṃgraha","catvāri pratiśaraṇāni / tadyathā artha-pratiśaraṇatā na <b>vyañjana</b>-pratiśaraṇatā /","""There are four reliances, they are: Reliance on the meaning, not reliance on the word, […]."" [Bhikkhu 44]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neg","","   catur  pratiśaraṇa    tadyathā  artha  pratiśaraṇa  na  vyañjana  pratiśaraṇa ","YES","","","na","10 pratiśaraṇa","","","","artha","","","6 artha","","","","Noun","na","3573vyañjana69dharmasaṃgraha","","","","","","","","","","","",30
"vyañjana",1832,"47","laṅkāvatārasūtra","tatra vyañjanaṃ punar mahāmate yaduta hrasva-dīrgha-pluta-<b>vyañjan</b>āni /","""Again, Mahāmati, a syllable (vyañjana) is short, long, or lengthy."" [Suzuki 98]","Language","nominative","plu","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","","  VYAÑJAN   MAHĀMAT   HRASV   DĪRGH   PLUT   VYAÑJAN   ","NO","","","dīrgh","","","","","","","","","","","","Noun","","3068vyañjana1832laṅkāvatārasūtra","","","","","","","","","","","",30
"vyañjana",16243,"426","divyāvadāna","rasa-sampannaṃ dānaṃ dadāti rasa-rasāgra-<b>vyañjana</b>-vipāka-pratilābha-saṃvartanīyam / ","""He gives a tasty gift, which results in his obtaining a perfect sense of taste."" [Rotman 439]","Existence","in compound","in compound","Food_and_drink","Cooking","culinary ingredient","condiment","neu",""," rasa  sampanna  dāna  dā  rasa  rasāgra  vyañjana  vipāka  pratilābha  saṃvartanīya ","YES","","","rasāgra","8 vipāka","","","","","","","","","","","Noun","rasa","3576vyañjana16243divyāvadāna_selection","6 rasāgra","","","","","","","","","6 rasāgra","",30
"abhilap",1266,"3r","tathāgatācintyaguhya","sa yathā yathā dharmaṃ deśayati / tathā tathā te dharmā <b>abhilap</b>aṃty ābhimukhī bhavanti /","""[…] the more he teaches a dharma, the more the dharmas that are verbally expressed become present to him."" [Lugli]","Language","active","plu","Language@Communication","Speech","to verbally express","to verbally express","neu","","    DHARM  DEŚ      DHARM  ABHILAP  ĀBHIMUKH  BHAV   ","NO","","","","","dharma","","","","","","bhav","","","","Verb","","24abhilap1266tathāgatācintyaguhya","","","","","","","","","","","",29
"abhilap",1415,"37","laṅkāvatārasūtra","na mahāmate vacanaṃ paramārthaḥ ; na ca yad vacanen^<b>ābhilap</b>yate sa paramārthaḥ /","""Mahāmati, words are not the highest reality, nor is what is expressed in words the highest reality."" [Suzuki 77]","Language","passive","sing","Language@Communication","Speech","to verbally express","to verbally express","neu","","  MAHĀMAT  VACAN  PARAMĀRTH      VACAN   ĀBHILAP   PARAMĀRTH   ","NO","","","","","","","","paramārtha","","","","vacana","","","Verb","","12abhilap1415laṅkāvatārasūtra","","","","","","","","","","","",29
"abhilāpya",4222,"177","bodhisattvabhūmi","tañ ca kāya-nir-<b>abhilāpy</b>a-svabhāva-dharmatāṃ yathābhūtaṃ prajānāti /","""[That is to say], he or she accurately realizes the ineffable state of being that is the body’s true nature."" [Engle 433]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   KĀY     ABHILĀPY   SVABHĀV   DHARMAT  YATHĀBHŪT  PRAJĀN   ","YES","","","nir","","","","","dharmatā","","","","","","","Adj","","125abhilāpya4222bodhisattvabhūmi","","","","","","","","","","","",29
"abhilāpya",4424,"186","bodhisattvabhūmi","yā punar eṣāṃ nir-<b>abhilāpy</b>a-svabhāvatā ayam ev^aiṣāṃ svabhāv^ārthaḥ /","""This ineffable essential nature is the meaning that represents their essential nature."" [Engle 449]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","      ABHILĀPY   SVABHĀV  AYAM   AIṢĀṂ SVABHĀV   ĀRTH   ","YES","","","nir","","","","","artha","","","","","","","Adj","","133abhilāpya4424bodhisattvabhūmi","","","","","","","","","","","",29
"abhilāpya",3005,"61","daśabhūmikasūtra","ākāṅkṣan ekasyāṃ lokadhātau yāvān sattvadhātus tam an-<b>abhilāpy</b>āsu lokadhātuṣu saṃdadhāti —","""He, as he wishes, puts the mass of living beings, which are in one world-region, in inexpressible (numbers of) world-regions […]."" [Honda 271]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀKĀṄKṢ  EK  LOKADHĀT  YĀV  SATTVADHĀT     ABHILĀPY  LOKADHĀT  SAṂDADH   ","YES","","","an","lokadhātu","","","","","","","","","","","Adj","","161abhilāpya3005daśabhūmikasūtra","","","","","","","","","","","",29
"abhilāpya",611,"65","jñānālokālaṃkāra","yaś c^ān-<b>abhilāpy</b>^ārthaḥ sa pratītya-samutpād^ārthaḥ /","""The ineffable meaning is the meaning of dependent arising."" [Salvini/84000 1.92]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","      ABHILĀPY   ĀRTH   PRATĪTY   SAMUTPĀD   ĀRTH   ","NO","","","an pratītyasamutpāda","artha","","","","","","","","","","","Adj","","167abhilāpya611jñānālokālaṃkāra","","","","","","","","","","","",29
"abhilāpya",3486,"138","mahāyānasūtrālaṃkāra","nir-jalpā prāptir adhigama-jñānaṃ lokottaraṃ / tasy^ān-<b>abhilāpy</b>atvāt /","""'Inarticulable attainment' is the transmundane intuition of realization, because it is inexpressible."" [Thurman 256]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   JALP  PRĀPT  ADHIGAM   JÑĀN  LOKOTTAR       ABHILĀPY   ","YES","","","an","","","","","lokottara","","jalpa","","","jñāna","","Adj","","183abhilāpya3486mahāyānasūtrālaṃkāra","","","","","","","","","","","",29
"ākhyāta",10227,"327.05","abhidharmakośabhāṣya","darśana-heyā bhāvanā-heyāś ca kleśā iti vistareṇ^<b>ākhyāt</b>am /  ","""We have explained in detail that some of the defilements are to be abandoned through Seeing, and others through Meditation."" [Pruden 895]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," DARŚAN   HEY  BHĀVAN   HEY   KLEŚ   VISTAR   ĀKHYĀT   ","NO","","","vistar","","8 iti","","","","","","","","","","Adj","","3375ākhyāta10227abhidharmakośabhāṣya","","","","","","","","","","","",29
"anusmar",592,"3.23","vimalakīrtinirdeśa","yathā te bhikṣavo an-eka-vidhaṃ pūrve-nivāsam <b>anusmar</b>aṇti sma /","""[…] those monks were caused to remember their various former existences […]."" [Thurman 29]","Memory","active","plu","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu","","   BHIKṢ    EK   VIDH  PŪRV   NIVĀS  ANUSMAR    ","NO","","","","","7 pūrvenivās","3 bhikṣ","","","","","","","","","Verb","","3101anusmar592vimalakīrtinirdeśa","","","","","","","","","","","",29
"artha",3555,"190","saddharmapuṇḍarīka","sarve ca te kulaputrā dharmaparyāyās tathāgatena sattvānāṃ vinay^<b>ārth</b>āya bhāṣitāḥ /","""[…] and it is for the education of creatures, young men of good family, that the Tathāgata has revealed all Dharmaparyāyas."" [Kern 301]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos",""," SARV    KULAPUTR  DHARMAPARYĀY  TATHĀGAT  SATTV  VINAY   ĀRTH  BHĀṢIT   ","YES","","","vinaya","","","","","","","","","","bhāṣita","","Noun","","388artha3555saddharmapuṇḍarīka","","","","","","","","","","","",29
"artha",5898,"250","bodhisattvabhūmi","tath^aiva pariṣado 'nuśikṣaṇ^<b>ārth</b>am ātma-viśeṣatā-gamanatāyai ca /","""He or she [maintains] such [qualities] as these in order to serve as an example for his or her following and so that he or she can reach a state of excellence."" [Engle 590]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," TATH   PARIṢAD  ANUŚIKṢAṆ   ĀRTH  ĀTM   VIŚEṢ   GAMAN    ","YES","","","anuśikṣaṇa","","","","","","","","","","","","Noun","","240artha5898bodhisattvabhūmi","","","","","","","","","","","",29
"artha",15,"1","abhidharmakośabhāṣya","yath^<b>ārth</b>am a-viparītaṃ śāst^īti yath^ārtha-śāstā /","""[…] 'teacher of truth,' because he teaches in conformity with that which is, without error."" [Pruden 56]","Existence","in compound","in compound","Philosophy@ontology","Existence@Reality/real_existence/actuality","ultimate reality/truth","ultimate reality/truth (paramārtha)","pos","","   ĀRTH    VIPARĪT  ŚĀS      ĀRTH   ŚĀST   ","YES","","","yathā viparīta","","","","","","","","","","","","Noun","","212artha15abhidharmakośabhāṣya","","","","","","","","","","","",29
"artha",996,"44","mahāyānasūtrālaṃkāra","eṣa hetv-<b>arth</b>aṃ phal^ārthaṃ c^ārabhya dvitīyaḥ ślokaḥ /","""This second verse is concerned with the topics of cause and effect (in regard to the ultimate realm)."" [Thurman 94]","Existence","in compound","in compound","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","pos","","  HET   ARTH  PHAL   ĀRTH    ĀRABH  DVITĪY  ŚLOK   ","YES","","","hetu ārabhya","","","","","","","","","","","","Noun","","355artha996mahāyānasūtrālaṃkāra","","","","","","","","","","","",29
"ghoṣa",3130,"200","gaṇḍavyūhasūtra","jinu dharmadhātu-svara-<b>ghoṣo</b> nirmita-megha-su-svara-śiriś ca / ","""[…] Voice of the Cosmos, Blissful Light of Myriad Emanations, Universal Energy, Sound Born of the Ocean of Truths, […]."" [Cleary 1310]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu","vague"," jina  dharmadhātu  svara  ghoṣa  nirmita  megha   su  svara  śiri  ca ","YES","","","svara","","","","","","","","8 svara","","","","Noun","svara","3622ghoṣa3130gaṇḍavyūhasūtra","","","","","","","","","","","",29
"ghoṣa",1104,"33.15","abhidharmakośabhāṣya","evam śrotreṇa maśaka-megh^ādi-śabda-śravaṇe <b>ghoṣ</b>am /","""The same for sound; one hears the buzzing of a mosquito, the noise of thunder, etc."" [Pruden 122]","Physical sensation","accusative","sing","Hearing/noise","Resonance/sonority","sound","sound","neu","","  ŚROTR  MAŚAK   MEGH   ĀD   ŚABD   ŚRAVAṆ  GHOṢ   ","NO","","","śravaṇa","","","","","","","","śabda","śrotra","","","Noun","","2949ghoṣa1104abhidharmakośabhāṣya","","maśaka megha","","","","","","","","","",29
"ghoṣa",3065,"308","śikṣāsamuccaya","paricāro asya bhavati manojña-<b>ghoṣaḥ</b> puṇyair upetaḥ smṛti-mati-pūjanīyaḥ / ","""They will be served by others, have lovely voices, Have goodness, and be mindful and worthy of reverence."" [Goodman 286]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","pos",""," paricāra  idam  bhav  manojña  ghoṣa  puṇya  upeta  smṛti   mati  pūjanīya ","YES","","","manojña","","","","","","","","6 puṇya","","","","Noun","puṇya","3675ghoṣa3065śikṣāsamuccaya","","","","","","","","","","","",29
"kalp",7046,"214","abhidharmakośabhāṣya","na tu teṣām eva samyag-dṛṣṭy-ādīnāṃ ta ev āṅgatvāya <b>kalp</b>anta iti /","""But we would say [with the Sautrāntikas] that it is impossible for Right Views, Investigation into the Dharmas, and Samadhi to be parts of themselves."" [Pruden 597]","Existence","atmanepada","plu","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu.neg","","     SAMYA   DṚṢṬ   ĀD    ĀṄG  KALP    ","NO","","","na","","","","","","","","","aṅgatva","","","Verb","","457kalp7046abhidharmakośabhāṣya","","","","","","","","","","","",29
"kalpa",8568,"181","aṣṭasāhasrikā","buddho bhagavāṃlloka utpatsyate  tārakopame <b>kalp</b>e 'nuttarāṃ samyaksaṃbodhim abhisaṃbhotsyate /","""In the starlike aeon he will appear in the world and know full enlightenment."" [Conze 219]","Time","locative","sing","Time","Period","aeon","aeon","neu",""," BUDDH  BHAGAV  LOK  UTPAT   TĀRAKOPAM  KALP  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBHOTS   ","NO","","","tāraka upama","","","","","","","","","","","","Noun","","634kalpa8568aṣṭasāhasrikā","","","","","","","","","","","",29
"kalpa",11533,"242","aṣṭasāhasrikā","[…] gagana-<b>kalp</b>o nāma samādhiḥ / vajr^opamo nāma samādhiḥ /","""The names of the concentrations were as follows: […] 'Fashioned like the firmament,' 'Like a thunderbolt,' […]."" [Conze 282]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","other","  GAGAN   KALP  NĀM  SAMĀDH   VAJR   OPAM  NĀM  SAMĀDH  ","YES","","","gagana","nāma","","","","","","","upama","","","","Noun","","639kalpa11533aṣṭasāhasrikā","","","","","","","","","","","",29
"kalpa",11561,"243","aṣṭasāhasrikā","[…] meru-<b>kalp</b>o nāma samādhiḥ / asaṃhāryo nāma samādhiḥ /","""The names of the concentrations were as follows: […] 'Fashioned like Meru,' 'Irresistible,' […]."" [Conze 282]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  MER   KALP  NĀM  SAMĀDH     SAṂHĀRY  NĀM  SAMĀDH   ","YES","","","meru","nāma","","","","","","","","","","","Noun","","640kalpa11561aṣṭasāhasrikā","","","","","","","","","","","",29
"kalpa",66,"226","vigrahavyāvartanī","syāt te buddhiḥ pratiṣedhaḥ pratiṣedhyo 'py anen ^ aiva <b>kalp</b>en ^ ānupapannaḥ /","""You may think: 'According to this very method (anenaiva kalpena), a negation of negation also is impossible;'"" [Bhattacharya 8]","Thought","instrumental","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","line of reasoning","line of reasoning/hypothesis","neu","","   BUDDH  PRATIṢEDH  PRATIṢEDHY      KALP     UPAPANN   ","NO","","","idam","anupapanna","","","","","","","","","","","Noun","","789kalpa66vigrahavyāvartanī","","","","","","","","","","","",29
"kalpanā",539,"45","madhyāntavibhāgabhāṣya","tatra hetu-samāropaḥ saṃskār^ādīnāṃ viṣama-hetu-<b>kalpan</b>āt /","""Here, a superimposition regarding causality would be to construct a cause different from motivating dispositions, etc."" [Anacker 241]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu.neg","other","  HET   SAMĀROP  SAṂSKĀR   ĀD  VIṢAM   HET   KALPAN   ","YES","","","hetu","āropa","","","","","","","","","","","Noun","","822kalpanā539madhyāntavibhāgabhāṣya","","","","","","","","","","","",29
"kalpita",398,"141","rāṣṭrapālaparipṛcchā","n^āham a-<b>kalpit</b>^ārya-pathasya buddha-samavadhānaṃ vadami /","""I do not speak of the encountering of buddhas of one whose pursuit of the noble path is contrived."" [Boucher 143]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu.neg","philological","  ĀHAM   KALPIT   ĀRY   PATH  BUDDH   SAMAVADHĀN  VAD   ","NO","","","","","ārya patha","","","","","","","","","","Adj","","530kalpita398rāṣṭrapālaparipṛcchā","","","","","","","","","","","",29
"nāmadheya",2293,"132","saddharmapuṇḍarīka","tatra kāśyap^ānen^aikena <b>nāmadhey</b>ena pañca tathāgata-śatāni bhaviṣyanti /","""[…] but of those (twelve hundred), Kâsyapa, five hundred shall become Tathâgatas of the same name."" [Kern 198]","Language","instrumental","sing","Language@Naming","Language@Naming","name","name/designation","pos","","  KĀŚYAP     AIK  NĀMADHEY  PAÑC  TATHĀGAT   ŚAT  BHAVIṢ   ","NO","","","","","","","","","","","","","","","Noun","","893nāmadheya2293saddharmapuṇḍarīka","","","","","","","","","","","",29
"nāman",5390,"116","aṣṭasāhasrikā","tadyathāpi <b>nām</b>a subhūte ratn^ārthikaḥ puruṣo mahāsamudraṃ dṛṣṭvā n^āvagāheta /","""Just as if a person who desires jewels would not look for them in the great ocean, [...].""  [Conze 235]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  NĀM  SUBHŪT  RATN   ĀRTHIK  PURUṢ  MAHĀSAMUDR  DṚṢṬ   ĀVAGĀH   ","NO","","","","","","","","","","","","","","","Noun","","939nāman5390aṣṭasāhasrikā","","","","","","","","","","","",29
"nāman",224,"4.100","ratnāvalī","ratn^āvalyām rāja-vṛtt^opadeśe <b>nām</b>a caturthaḥ paricchedaḥ /","""Chapter Four: Royal Policy"" [Tucci 433]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," RATN   ĀVAL  RĀJ   VṚTT   OPADEŚ  NĀM  CATURTH  PARICCHED   ","NO","","","","pariccheda","","","","","","","","","","","Noun","","990nāman224ratnāvalī","","","","","","","","","","","",29
"nāman",1361,"318","suvarṇavarṇāvadāna","bhūtapūrvaṃ mahārāj^ātīte dhvani candro <b>nām</b>a samyaksambuddho loka udapādi […]","""The Elder Ānanda said: 'Formerly, O great king, in the past, the Perfectly Awakened One, Candra by name, was born in the world."" [Rajapatirana 116]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," BHŪTAPŪRV  MAHĀRĀJ   ĀTĪT  DHV  CANDR  NĀM  SAMYAKSAMBUDDH  LOK  UDAPĀD   ","NO","","","","","","","","","","","","","","","Noun","","1012nāman1361suvarṇavarṇāvadāna","","","","","","","","","","","",29
"parikalpita",451,"41","madhyāntavibhāgabhāṣya","mārga-satyaṃ samākhyātaṃ / <b>parikalpit</b>asya parijñāne paratantrasya parijñāne prahāṇe ca /","""The arrangement of the truth of the Path in basic reality is to be known in full knowledge of the constructed (which leads to its dissolving as a major force), in the full knowledge of the interdependent and its abandonment […]."" [Anacker 236]","Thought","genitive","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," MĀRG   SATY  SAMĀKHYĀT    PARIKALPIT  PARIJÑĀN  PARATANTR  PARIJÑĀN  PRAHĀṆ    ","NO","","","","","","","paratantra pariniṣpanna","","","","","","","","Adj","","1120parikalpita451madhyāntavibhāgabhāṣya","","","","","","","","","","","",29
"parikalpita",3170,"93","abhidharmakośabhāṣya","devatā enaṃ pālayiṣyanti pālanīyaṃ cet maṃsyate / a-bhūtaṃ tu <b>parikalpit</b>aṃ syāt /","""May the gods be charged with defending this doctrine, if they judge that it is possible! But to maintain the existence of unconditioned things in and of themselves is to affirm a non-existent thing to be real."" [Pruden 284]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu",""," DEVAT   PĀL  PĀLANĪY  CET MAṂS     BHŪT   PARIKALPIT    ","NO","","as","abhūta","","","","","","","","","","","","Adj","","1107parikalpita3170abhidharmakośabhāṣya","","","","","","","","","","","",29
"pūrvābhilāpin",5894,"250","bodhisattvabhūmi","vigata-bhṛkuṭiḥ peśalo madhura-bhāṇī <b>pūrvābhilāp</b>ī smita-pūrvaṅgamaḥ /","""He or she is amiable, speaks in a kindly manner, and speaks politely and accompanied by a smile."" [Engle 590]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_speaking@Kindness","courteous","courteous","pos",""," VIGAT   BHṚKUṬ  PEŚAL  MADHUR   BHĀṆ  PŪRVĀBHILĀP  SMIT   PŪRVAṄGAM   ","NO","","","","","","","","","","","bhāṇin smitapūrvaṅgama","","","","Noun","","52pūrvābhilāpin5894bodhisattvabhūmi","","","","","","","","","","","",29
"ruta",2633,"53","daśabhūmikasūtra","taṃ bodhisattvaḥ sarva-sattva-<b>rut</b>a-pada-vyañjanam udgṛhṇiyāt /","""[…] a Bodhisattva will comprehend (all) the words and syllables of voices of all the living beings […]."" [Honda 249]","Language","in compound","in compound","Language","Linguistic_unit","words","words","neu","","  BODHISATTV  SARV   SATTV   RUT   PAD   VYAÑJAN  UDGṚHṆ   ","YES","","","sattv","6 pad","","","7 vyañjan","","","","","","","","Noun","","3029ruta2633daśabhūmikasūtra","","","","","","","","","","","",29
"śabda",3991,"210","saddharmapuṇḍarīka","[…] tūrya-śabdā vā vādya-<b>śabd</b>ā vā strī-śabdā vā […]","""[…] the sounds […] of conch-trumpets, bells, tymbals; […] of women, […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  TŪRY   ŚABD   VĀDY   ŚABD   STR   ŚABD    ","YES","","","vādya","","","","","","","","","","","","Noun","","1413śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",29
"śabda",2032,"85","bodhisattvabhūmi","na ca bodhisattvaḥ kīrti-<b>śabd</b>a-śloka-miśritaṃ dānaṃ dadāti /","""A bodhisattva does not give a gift that is based on [a desire for] renown, fame, and reputation."" [Engle 216]","Language","in compound","in compound","Language@Esteem","Reputation","word","name/repute","neu.neg","","   BODHISATTV  KĪRT   ŚABD   ŚLOK   MIŚRIT  DĀN  DAD   ","YES","","","","miśrita","","","kīrti śloka","","","","","","","","Noun","","1366śabda2032bodhisattvabhūmi","","","","","","","","","","","",29
"saṃjñā",1163,"74","saddharmapuṇḍarīka","sa ca daridra-puruṣas tasya gṛhapater antike pitṛ-<b>saṃjñ</b>ām utpādayet /","""From that time, Lord, the householder, addresses the poor man by the name of son, and the latter feels in presence of the householder as a son to his father."" [Kern 105]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","   DARIDR   PURUṢ   GṚHAPAT  ANTIK  PIT   SAṂJÑ  UTPĀD   ","YES","utpad","","pitṛ","","","","","","","","","antika","","","Noun","","1614saṃjñā1163saddharmapuṇḍarīka","","","","","","","","","","","",29
"saṃjñā",4125,"173","bodhisattvabhūmi","tatra yā saṃjñā ātmā vā sattvo v ^ eti <b>saṃjñ</b>ā-mātram ev aitat /","""A bodhisattva also realizes in a true manner that the full extent of what is called 'the state of being a human' […] that, regarding this [topic], the term 'self' or 'being' is [nothing more than] a mere appellation."" [Engle 421]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu.neg","","   SAṂJÑ  ĀTM   SATTV     SAṂJÑ   MĀTR   AITAT  ","YES","","","","","","","","","","","","","","iti","Noun","","1544saṃjñā4125bodhisattvabhūmi","","","","","","","","","","","",29
"saṃkalpa",1832,"55","abhidharmakośabhāṣya","samyak-dṛṣṭi-<b>saṃkalp</b>a-vyāyāmāś ca prajñā-skandha uktāḥ /","""The Sutra often expresses itself in this manner [...] It teaches that insight, resolution, and effort constitute 'the element of speculative consciousness.'"" [Pruden 192]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","neu",""," SAMYA   DṚṢṬ   SAṂKALP   VYĀYĀM   PRAJÑ   SKANDH  UKT   ","YES","","","samyak","skandha prajñā","","","dṛṣṭi vyāyāma","","","","","","","","Noun","","1645saṃkalpa1832abhidharmakośabhāṣya","","","","","","","","","","","",29
"saṃketa",200,"8","bodhisattvabhūmi","bodhisattvo bodhisattva iti ca saṃkhyāṃ gacchati yaduta <b>saṃket</b>a-vyavahāra-nayena /","""[…] and [the bodhisattva] also is counted among those who are referred to as bodhisattvas, according to the conventions of everyday usage."" [Engle 23]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neu",""," BODHISATTV  BODHISATTV    SAṂKHY  GACCH   SAṂKET   VYAVAHĀR   NAY   ","YES","","","","vyavahāra","","","","","","","","","","","Noun","","1695saṃketa200bodhisattvabhūmi","","","","","","","","","","","",29
"saṃketa",933,"143","samādhirāja","[…] <b>saṃket</b>aḥ param^ārthena ; param^ārtho bhūta-vacanena /","""[…] conventional with regard to the Absolute Truth, absolute according to the true teaching, […].""","Language","nominative","sing","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neu.neg","","  SAṂKET  PARAM   ĀRTH   PARAM   ĀRTH  BHŪT   VACAN   ","NO","","","","","","","","paramārtha","","","","","","","Noun","","1722saṃketa933samādhirāja_selection","","","","","","","","","","","",29
"saṃkhyāta",1177,"śbh-i-260","śrāvakabhūmi","samāsataḥ sattva-<b>saṃkhyāt</b>am a-sattva-saṃkhyātaṃ ca vastu dadāti /  ","""He gives an entity counted among sentient beings or counted among non-sentient beings."" [Wayman 81]","Thought","in compound","in compound","Enumerate/reckon/calculate@Judgement/decision","Enumeration/reckoning/calculation@Arrange by kind","reckoned","reckoned among/categorized","neu",""," SAMĀSAT  SATTV   SAṂKHYĀT    SATTV   SAṂKHYĀT   VAST  DAD   ","YES","","","sattv","","8 vast","","","","","","","","","","Adj","","3406saṃkhyāta1177śrāvakabhūmi","","","","","","","","","","","",29
"smara",87,"167","bhaiṣajyaguruvaiḍūryaprabharājasūtra","punar api manuṣya-loke upapatsyante ; jāti-<b>smar</b>āś ca bhaviṣyanti /","""[…] they will once again be reborn among men; and they will be such as have recollection of (their former) births."" [Schopen 242]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","neu","","    MANUṢY   LOK  UPAPATS   JĀT   SMAR   BHAVIṢ   ","YES","","bhav","jāt","","","","","","","","","","","","Noun","","3501smara87bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",29
"smara",8378,"258.17","abhidharmakośabhāṣya","tena hy asau samṛdviṃ labdvā jāti-<b>smar</b>aḥ punar anyat puṇyaṃ kṛtavān  /","""Aniruddha, through this aim, obtained a great prosperity; he obtained a memory of his past lives; and he accomplished many new meritorious works."" [Pruden 678]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos","","    SAMṚDV  LABD  JĀT   SMAR   ANY  PUṆY  KṚT   ","YES","","","jāt","","","","","","","","","","","","Noun","","3492smara8378abhidharmakośabhāṣya","10 puṇy","","","","","","","","","","",29
"smṛti",322,"2.4","vimalakīrtinirdeśa","sarva-kallavāla-gṛhāṇi ca praviśati <b>smṛt</b>i-saṃprajany^opasthāpanāya /","""To establish drunkards in correct mindfulness, he entered all the cabarets."" [Thurman 21]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," SARV   KALLAVĀL   GṚH   PRAVIŚ  SMṚT   SAṂPRAJANY   OPASTHĀPAN   ","YES","","","","upasthāpana","","","saṃprajanya","","","","","","","","Noun","","3275smṛti322vimalakīrtinirdeśa","","","","","","","","","","","",29
"smṛti",5207,"154.06.154.07","abhidharmakośabhāṣya","yeṣām aṇḍānāṃ mātaram ārabhya <b>smṛt</b>ir na muṣyate tāni na pūtī-bhavanti /","""If the eggs think of their mother, they will not perish; but if they forget their mother, they will perish."" [Pruden 443]","Thought","nominative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu","","  AṆḌ  MĀT  ĀRABH  SMṚT   MUṢ    PŪT   BHAV   ","NO","moṣ/muṣ","ārabh","mātṛ;;na","","","","","","","","","","","","Noun","","3109smṛti5207abhidharmakośabhāṣya","","","","","","","","","","","",29
"smṛti",10579,"337.12","abhidharmakośabhāṣya","yo hi vitarka-caritas tasy^ān^āpāna-<b>smṛt</b>y^eti /","""Those who are imaginative enter through mindfulness of breathing."" [Pruden 917]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","   VITARK   CARIT    ĀN   ĀPĀN   SMṚT     ","YES","","","āna;;apāna","","","","","","","","","","","","Noun","","3115smṛti10579abhidharmakośabhāṣya","","","","","","","","","","","",29
"smṛti",4867,"246","bodhicaryāvatārapañjikā","yat svabhāvāś ca kleśāḥ ; tat svabhāvā bodhiḥ ; ity evaṃ <b>smṛt</b>im upasthāpayati /","""What is the nature of defilement that is the nature of awakening. And thus he establishes mindfulness."" [Oldmeadow 527.16]","Thought","accusative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu","","  SVABHĀV   KLEŚ    SVABHĀV  BODH     SMṚT  UPASTHĀP   ","NO","upasthāp","","","","","","","","","","","","","","Noun","","3182smṛti4867bodhicaryāvatārapañjikā","","","","","","","","","","","",29
"smṛtimat",678,"20","daśabhūmikasūtra","sukhaṃ ca kāyena pratisaṃvedayati yat tad āryā ācakṣante — upekṣakaḥ <b>smṛtim</b>ān /","""He, having mindfulness and intelligence, experiences with his body the happiness which the sages related (as follows) 'The indifferent one is mindful and lives happily'."" [Honda 159]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos",""," SUKH   KĀY  PRATISAṂVED     ĀRY  ĀCAKṢ   UPEKṢ  SMṚTIM   ","NO","ācakṣ/ācaṣ","","","sukha","","","upekṣa","","","","","","","","Adj","","3187smṛtimat678daśabhūmikasūtra","","","","","","","","","","","",29
"upacāra",2796,"172","jātakamālā","ath ^ ainaṃ bodhisattvaḥ savinaya-madhur^<b>opacār</b>aṃ saṃrādhayan pratyuvāca /","""Then the Bodhisattva eulogized him in modest, soft and respectful terms, answering thus: […]."" [Speyer 320]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","    BODHISATTV    VINAY   MADHUR   OPACĀR  SAṂRĀDH  PRATYUVĀC   ","NO","","","","","","","vinaya madhura","","","","","","","","Noun","","1803upacāra2796Āryaśūra_jātakamālā","","","","","","","","","","","",29
"upacāra",3568,"86","laṅkāvatārasūtra","[…] yaduta bhūmi-kram^ānusaṃdhis traidhātuka-vicitr^<b>opacār</b>aś ca /","""[…] all is nothing except what is seen of the Mind itself; that is, the continuous development of the successive stages and all the multiple doings of the triple world [—they are all of Mind itself]."" [Suzuki 184]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","vague","   BHŪM   KRAM   ĀNUSAṂDH  TRAIDHĀTUK   VICITR   OPACĀR    ","NO","","","vicitra","","","","","","","","","","","","Noun","","1820upacāra3568laṅkāvatārasūtra","","","","","","","","","","","",29
"vāc",140,"1. 10","vimalakīrtinirdeśa","ekāṃ ca <b>vāc</b>aṃ bhagavān pramuñcase nānā-rutaṃ ca pariṣad vijānati /","""The blessed one expresses himself in a single sound and beings, each according to his category, grasp its meaning; this is an exclusive attribute of the Victorious One."" [Lamotte 12-13]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","pos",""," EK   VĀC  BHAGAV  PRAMUÑC  NĀN    RUT   PARIṢAD VIJĀN   ","NO","pramuñc","","eka","","","","","","","","","","","","Noun","","1984vāc140vimalakīrtinirdeśa","","","","","","","","","","","",29
"vāc",7983,"245","abhidharmakośabhāṣya","[…] nirodhāc ca <b>vāg</b>-vijñapter a-vijñaptir eva syāt karma-pathaḥ /","""In the first hypothesis, you admit that the course of action takes place when the person addressed has understood the meaning; it follows then that the course of action is solely avijñapti: for the person addressed understood the meaning through mental consciousness, which is consecutive to auditory consciousness; and the vijñapti, or vocal action, perishes at the same time as the auditory consciousness. There is no longer any vijñapti at the moment when the person addressed understands."" [Pruden 653]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu","","  NIRODH   VĀG  VIJÑAPT    VIJÑAPT    KARM   PATH   ","YES","","","","vijñapti","","","","","","","","","","","Noun","","1841vāc7983abhidharmakośabhāṣya","","","","","","","","","","","",29
"vāc",1401,"36","laṅkāvatārasūtra","bhagavān āha — na hi mahāmate <b>vāg</b>-vikalpād anyā n^ānanyā /","""Said Mahāmati; Again, Blessed One, are words to be considered different (anya) or not-different (ananya) from discrimination? Replied the Blessed One: Mahāmati, they are neither different nor not-different."" [Suzuki 76]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu.neg",""," BHAGAV  ĀH     MAHĀMAT  VĀG VIKALP  ANY     ANY   ","NO","","anya","","","","","","","","","","","","","Noun","","1913vāc1401laṅkāvatārasūtra","","","","","","","","","","","",29
"vicāra",1427,"49","prasannapadā","vedan^ādikam api sarvaṃ rūpa-<b>vicār</b>eṇ ^ aiva samaṃ yojyam /","""Feeling and all the constitutive factors of personal existence may suitably be considered in the same way as material objects have been."" [Sprung 101]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," VEDAN   ĀD   SARV  RŪP   VICĀR    SAM  YOJY   ","YES","","","vedanā rūpa","","","","","","","","","","","","Noun","","2082vicāra1427prasannapadā","","","","","","","","","","","",29
"vikalpa",989,"72","madhyāntavibhāgabhāṣya","tad etasya <b>vikalp</b>a-dvay^āntasya parivarjan^ārtham iyaṃ madhyamā pratipat /","""[…] as there may be such discrimination, there is a middle path which avoids these extremes discriminating a duality, which goes as follows: […]."" [Anacker 268]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," TAD  VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH   MADHYAM  PRATIPAT  ","YES","parivarjana","","","dvaya","","","","madhyamā","","","","","","","Noun","","2387vikalpa989madhyāntavibhāgabhāṣya","","","","","","","","","","","",29
"vikalpa",1774,"76","mahāyānasūtrālaṃkāra","yath ^ ārtha-nām^ābhiniveśa-<b>vikalp</b>aś ca yasya pratipakṣeṇ āha /","""To remedy the addiction to naïve substantialism, it is said: 'The bodhisattva does not see any names at all; not seeing them at all, she is not addicted to attaching them to referents.'"" [Thurman 151]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","vague","   ĀRTH   NĀM   ĀBHINIVEŚ   VIKALP    PRATIPAKṢ  ĀH   ","YES","","","abhiniveśa","","yathārthanāma","","","","","","","pratipakṣa","","","Noun","","2429vikalpa1774mahāyānasūtrālaṃkāra","","","","","","","","","","","",29
"vikalpa",4491,"170","mahāyānasūtrālaṃkāra","vikalpa-vibhutva-lābhād yathā-<b>vikalp</b>aṃ sarv^ārtha-samṛddhitaḥ /","""[...] they attain mastery over discrimination, in the sense that they can succeed in all their goals according to their discriminating discernment; and therefore, they are called 'masters of discrimination'."" [Thurman 308]","Relationship","in compound","in compound","Relative_properties","Variety@Change","variety","alternative","neu",""," VIKALP   VIBHUT  LĀBH    VIKALP  SARV   ĀRTH   SAMṚDDHIT   ","YES","","","yathā","","","","","","","","vikalpa","","","","Noun","","2462vikalpa4491mahāyānasūtrālaṃkāra","","","","","","","","","","","",29
"vikalpana",4232,"177","bodhisattvabhūmi","tatra yā bodhisattvasy^aiṣā dharmāṇām evam a-<b>vikalpan</b>ā so 'sya śamatho draṣṭavyaḥ /","""Regarding this [topic], a bodhisattva’s avoidance of conceptualization in relation to these spiritual qualities should be regarded as his or her [practice of] quiescence."" [Engle 435]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","   BODHISATTV    DHARM     VIKALPAN    ŚAMATH  DRAṢ   ","YES","","","dharma a","","","","","śamatha","","","","","","","Noun","","2245vikalpana4232bodhisattvabhūmi","","","","","","","","","","","",29
"vikalpita",3432,"222","jātakamālā","atha saudāsas tad bodhisattva-vacanaṃ <b>vikalpit</b>am iv^āmṛṣyamāṇaś cintām āpede /","""Now these words of the Bodhisattva irritated the son of Sudāsa, as if they spoke of something fanciful, and he entered upon this reflection: […]."" [Speyer 412]","Will","accusative","sing","Thought@Will","Process_of_reasoning/ratiocination@Intention","intentionally devised","intentionally devised","neu.neg","","  SAUDĀS   BODHISATTV   VACAN  VIKALPIT   ĀMṚṢ  CINT   PED   ","NO","āmṛṣ","","","vacana","","","","","","","","","","","Adj","","2281vikalpita3432Āryaśūra_jātakamālā","","","","","","","","","","","",29
"vitarka",7954,"170","aṣṭasāhasrikā","tadyathāpi nāma subhūte kaścid eva puruṣo rāga-carito <b>vitark</b>a-caritaḥ /","""If a man, moved by considerations of greed, had made a date with a handsome, attractive and good-looking woman, […]."" [Conze 209]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  NĀM  SUBHŪT  KAŚCID  PURUṢ  RĀG   CARIT  VITARK   CARIT   ","YES","","","","puruṣa carita","","","","","","","rāga","","","","Noun","","2658vitarka7954aṣṭasāhasrikā","","","","","","","","","","","yes",29
"vitarka",7968,"171","aṣṭasāhasrikā","tat kiṃ manyase subhūte divasasy^ātyayena tasya puruṣasya kiyanto <b>vitark</b>ā utpadyeran /","""The Lord: Will he have many such ideas in the course of a day?"" [Conze 210]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," TAT  MAN  SUBHŪT  DIVAS  ĀTYAY   PURUṢ  KIY  VITARK  UTPAD   ","NO","","utpad","puruṣa kiyat","","","","","","","","","","","","Noun","","2662vitarka7968aṣṭasāhasrikā","","","","","","","","","","","yes",29
"vitarka",702,"22.04","abhidharmakośabhāṣya","[…] pañca vijñāna-dhātavaḥ / nityam ete <b>vitark</b>a-vicārābhyāṃ saṃprayuktāḥ /","""Five consciousnesses […] They are always associated with vitarka and with vicāra, for they are gross, being turned towards externals."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  PAÑC  VIJÑĀN   DHĀT   NITY   VITARK   VICĀR  SAṂPRAYUKT   ","YES","","","","vijñāna dhātu","","","vicāra","","","","","","saṃprayukta","","Noun","","2554vitarka702abhidharmakośabhāṣya","","","","","","","","","","","yes",29
"vitarka",10579,"337.12","abhidharmakośabhāṣya","yo hi <b>vitark</b>a-caritas tasy^ān^āpāna-smṛty^eti /","""Those who are imaginative enter through mindfulness of breathing."" [Pruden 917]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","   VITARK   CARIT    ĀN   ĀPĀN   SMṚT     ","YES","","","","carita","","","","","","","","smṛti","","","Noun","","2632vitarka10579abhidharmakośabhāṣya","","","","","","","","","","","yes",29
"vitarka",2833,"289","śikṣāsamuccaya","avalokan^ā-samarthāḥ kāma-vyāpāda-vicikitsā-vihiṃsā-<b>vitarka</b>-prapāt^ānucaritāḥ / ","""[…] “unable to see; walking on the precipice of sensual desire, malice, doubt, violence, and mistaken conceptual thoughts; […]"" [Goodman 273]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 avalokana 2  alpha_privativum 3 samartha 4 kāma 5 vyāpāda 6 vicikitsā 7 vihiṃsā 8  9 prapāta 10 anucarita 11","YES","","","vihiṃsā","prapāta","","","","","","","kāma vyāpāda vicikitsā vihiṃsā","","","","Noun","9 prapāta","3805vitarka2833śikṣāsamuccaya","prapāta","","","","","","","","","","yes",29
"vitarkita",159,"48","suvikrāntavikrāmiparipṛcchā","tat kasya hetoḥ ? sarvāṇy etāni suvikrāntavikrāmin <b>vitarkit</b>āni vicaritāni carita-vicaritāni /","""And why? These are all conjectures, deliberations, futile considerations."" [Conze 52]","Thought","nominative","plu","Thought","Thought","come to mind","come to mind","neu.neg",""," TAT  HET   SARV   SUVIKRĀNTAVIKRĀM  VITARKIT  VICARIT  CARIT   VICARIT   ","NO","","","sarva carita","","","","vicarita","","","","","","","","Adj","","2783vitarkita159suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",29
"vyañjana",2633,"53","daśabhūmikasūtra","taṃ bodhisattvaḥ sarva-sattva-ruta-pada-<b>vyañjan</b>am udgṛhṇiyāt /","""[…] a Bodhisattva will comprehend (all) the words and syllables of voices of all the living beings […]."" [Honda 249]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","","  BODHISATTV  SARV   SATTV   RUT   PAD   VYAÑJAN  UDGṚHṆ   ","YES","udgṛhṇ","","pad","","","","6 pad","","","","","","","","Noun","","3060vyañjana2633daśabhūmikasūtra","","","","","","","","","","","",29
"vyañjana",3429,"217","gaṇḍavyūhasūtra","eka-pada-<b>vyañjanam</b> api me tato dharma-nayān na vipramuṣitam / ","""[…] and I remember everything they taught me, forgetting nothing, not even a line or letter."" [Cleary 1326]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," eka  pada  vyañjana  api  aham  tatas  dharma  naya   na  vipramuṣita ","YES","vipramuṣita","","pada","","","","2 pada","","","","2 pada","","","","Noun","pada","3580vyañjana3429gaṇḍavyūhasūtra","","","","7 dharma","","","","","","","",29
"vyañjana",3236,"79","laṅkāvatārasūtra","artha-pratiśaraṇena mahāmate bodhisattvena mahāsattvena bhavitavyaṃ na <b>vyañjan</b>a-pratiśaraṇena /","""Therefore, Mahāmati, let the Bodhisattva-Mahāsattva be in conformity with the meaning and not with the letter."" [Suzuki 167-168]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg",""," ARTH   PRATIŚARAṆ  MAHĀMAT  BODHISATTV  MAHĀSATTV  BHAV   VYAÑJAN   PRATIŚARAṆ   ","YES","","","na","9 pratiśaraṇ","","","","artha","","","","","","","Noun","","3071vyañjana3236laṅkāvatārasūtra","","","","","","","","","","","",29
"abhilap",4302,"180","bodhisattvabhūmi","[…] tad api yair abhilāpair yat svabhāvam <b>abhilap</b>yate tad api na tat-svabhāvaṃ paramārthataḥ /","""[…] nevertheless the essential nature that is described by means of verbal expressions does not have such a mode of being in an ultimate sense."" [Engle 441]","Language","passive","sing","Language@Communication","Speech","to verbally express","to verbally express","neu.neg","","     ABHILĀP   SVABHĀV  ABHILAP       SVABHĀV  PARAMĀRTH   ","NO","","","","","svabhāva","","","paramārtha","","","","","","","Verb","","9abhilap4302bodhisattvabhūmi","","","","","","","","","","","",28
"abhilap",1412,"37","laṅkāvatārasūtra","kim punar bhagavan vacanam eva paramārthaḥ ; uta yad vacanen^<b>ābhilap</b>yate sa paramārthaḥ ?","""Again, Blessed One, are words themselves the highest reality? or is what is expressed in words the highest reality?"" [Suzuki 77]","Language","passive","sing","Language@Communication","Speech","to verbally express","to verbally express","neu","","   BHAGAV  VACAN   PARAMĀRTH     VACAN   ĀBHILAP   PARAMĀRTH   ","NO","","","","","","","","","","","paramārtha","vacana","","","Verb","","11abhilap1412laṅkāvatārasūtra","","","","","","","","","","","",28
"abhilap",1114,"39","suvikrāntavikrāmiparipṛcchā","sā na śakyā prajñapayituṃ vā udāhartuṃ vā <b>abhilap</b>ituṃ vā vāk-karmaṇā vā visarjayitum /","""[…] that cannot possibly be made known, nor can it possibly be uttered, or talked about, or answered by any action of speech."" [Conze 43]","Language","infinitive","indeclinable","Language@Communication","Speech","to verbally express","to verbally express","neu","other","   ŚAKY  PRAJÑAPAY   UDĀHART   ABHILAP   VĀK  KARM   VISARJ   ","NO","","","","","","","prajñap udāhar visarj","","","","","","","","Verb","","22abhilap1114suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",28
"abhilāpa",4423,"186","bodhisattvabhūmi","sarv^<b>ābhilāp</b>aiḥ sarva-dharmāṇāṃ svabhāv^ārth^ā-pariniṣpattiḥ /","""No meaning that pertains to a [real] essence can be established by means of any expressions in relation to any entity."" [Engle 449]","Language","instrumental","plu","Language@Communication","Speech","verbal expression","verbal expression","neu.neg",""," SARV   ĀBHILĀP  SARV   DHARM  SVABHĀV   ĀRTH     PARINIṢPATT   ","NO","","","dharma","","","","","dharma svabhāva","","","","","artha","","Noun","","46abhilāpa4423bodhisattvabhūmi","","","","","","","","","","","",28
"abhilāpa",4548,"190","bodhisattvabhūmi","yat sarveṣv abhilāpyeṣu vastuṣu sarv^<b>ābhilāp</b>a-svabhāvo dharmo na saṃvidyate /","""There is no entity whose essential nature is capable of being described in words that exists in relation to all the objects that are described in words."" [Engle 459-60]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","  SARV  ABHILĀPY  VAST  SARV   ĀBHILĀP   SVABHĀV  DHARM   SAṂVID   ","YES","","","","dharma svabhāva","","","","svabhāva dharma","","","","","","","Noun","","48abhilāpa4548bodhisattvabhūmi","","","","","","","","","","","",28
"abhilāpa",1275,"33","laṅkāvatārasūtra","tasmāt tarhi mahāmate arth^ānusāriṇā bhavitavyaṃ na deśan^<b>ābhilāp</b>^ābhiniviṣṭena //","""For this reason, Mahāmati, be in conformity with the sense and be not engrossed in the word-teaching."" [Suzuki 68]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg",""," TASMĀT  MAHĀMAT  ARTH   ĀNUSĀR  BHAV   DEŚAN   ĀBHILĀP   ĀBHINIVIṢṬ   ","NO","","","na deśana","abhiniviṣṭa","","","","","","","artha","","","","Noun","","55abhilāpa1275laṅkāvatārasūtra","","","","","","","","","","","",28
"abhilāpa",1687,"43","laṅkāvatārasūtra","na ca mahāmate sarva-buddhakṣetreṣu prasiddho <b>abhilāp</b>aḥ / abhilāpo mahāmate kṛtakaḥ /","""Words are not known in all the Buddha-lands; words, Mahāmati, are an artificial creation."" [Suzuki 91]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neg","","   MAHĀMAT  SARV   BUDDHAKṢETR  PRASIDDH  ABHILĀP   ABHILĀP  MAHĀMAT  KṚTAK   ","NO","","","na kṛtaka","","","","","","","","","","","","Noun","","66abhilāpa1687laṅkāvatārasūtra","","","","","","","","","","","",28
"abhilapana",22,"12","pañcaskandhaka","muṣita-smṛtitā katamā / yā kliṣṭā smṛtiḥ kuśalasy^ān-<b>abhilapan</b>atā /","""What is loss of mindfulness? It is an afflicted mindfulness, an unclarity as to the beneficial."" [Anacker 70]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","ability to articulate (+ tā)","neu.neg",""," MUṢIT   SMṚT  KATAM    KLIṢṬ  SMṚT  KUŚAL     ABHILAPAN   ","YES","","","kuśala an","","","","","","","","smṛti","","","","Noun","","87abhilapana22pañcaskandhaka","","","","","","","","","","","",28
"abhilāpya",8089,"173","aṣṭasāhasrikā","evam etat subhūte / evam etat / sarva-dharmā api subhūte an-<b>abhilāpy</b>āḥ /","""So it is, for one cannot properly express the emptiness of all dharmas in words."" [Conze 211]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  ETAT SUBHŪT    ETAT  SARV   DHARM   SUBHŪT    ABHILĀPY   ","YES","","","an","dharma","","","","","","","","","","","Adj","","104abhilāpya8089aṣṭasāhasrikā","","","","","","","","","","","",28
"abhilāpya",780,"32","bodhisattvabhūmi","āpt^āgamato 'pi nir-<b>abhilāpy</b>a-svabhāvāḥ sarva-dharmā veditavyāḥ /","""The ineffable essential nature of all entities can also be understood on the basis of trustworthy scripture."" [Engle 84]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀPT   ĀGAM     ABHILĀPY   SVABHĀV  SARV   DHARM  VED   ","YES","","","nir","svabhāva","","","","","","","","","","","Adj","","112abhilāpya780bodhisattvabhūmi","","","","","","","","","","","",28
"abhilāpya",4317,"181","bodhisattvabhūmi","na ca punaḥ sarveṇa sarvaṃ na saṃvidyante pāramārthika-nir-<b>abhilāpy</b>^ātmanā /","""Nor are they completely and totally nonexistent, by virtue of their ultimate, ineffable nature."" [Engle 442]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    SARV  SARV   SAṂVID  PĀRAMĀRTH     ABHILĀPY   ĀTM   ","YES","","","nir","","","","","pāramārthika","","","","","","","Adj","","132abhilāpya4317bodhisattvabhūmi","","","","","","","","","","","",28
"abhilāpya",4548,"190","bodhisattvabhūmi","yat sarveṣv <b>abhilāpy</b>eṣu vastuṣu sarv^ābhilāpa-svabhāvo dharmo na saṃvidyate /","""There is no entity whose essential nature is capable of being described in words that exists in relation to all the objects that are described in words."" [Engle 459-60]","Language","locative","plu","Language@Communication","Speech","verbally expressible","verbally expressible","neu","","  SARV  ABHILĀPY  VAST  SARV   ĀBHILĀP   SVABHĀV  DHARM   SAṂVID   ","NO","","","","vastu","","","","","","","","","","","Adj","","139abhilāpya4548bodhisattvabhūmi","","","","","","","","","","","",28
"adhivacana",394,"37v","kāśyapaparivarta","taila-pradyota iti kāśyapa āryasy^aitat prajñ^endriyasy^<b>ādhivacan</b>aṃ /","""The oillamp, Kāśyapa, stands for the faculty of wisdom [pertaining to a] Noble [One], […]."" [Pasadika 140]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," TAIL   PRADYOT   KĀŚYAP  ĀRY   AITAT PRAJÑ   ENDRIY   ĀDHIVACAN   ","NO","","","endriy","3 iti","","","","","","","","","","","Noun","","2922adhivacana394kāśyapaparivarta","","","","","","","","","","","",28
"adhivacana",797,"lpgch202r5","larger_prajñāpāramitā","bhagavān āha / sarva-dharmāṇām apy etat subhūte <b>adhivacan</b>aṃ gaṃbhīram iti / ","""'Deep', Subhuti, of emptiness that is a synonym […] Subhuti: Is it a synonym only of Nirvana or of all dharmas? The Lord: It is a synonym of all dharmas."" [Conze 404]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," bhagavat  āh    sarva  dharma  api  etad  subhūti  adhivacana  gambhīra  iti ","NO","","","dharma","11 iti","","","","","","","","","","","Noun","iti","3545adhivacana797larger_prajñāpāramitā","","","","","","","","","","","",28
"adhivacana",2444,"61","laṅkāvatārasūtra","katamasy^aitad bhagavan dharmasy^<b>ādhivacan</b>aṃ yaduta a-bhūta-parikalpa iti ?","""Blessed One, tell me … what kind of discrimination is to be called wrong?"" [Suzuki 129]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," KATAM   AITAD BHAGAV  DHARM   ĀDHIVACAN     BHŪT   PARIKALP    ","NO","","","dharm","10 iti","","","","","6 yaduta","","","","","","Noun","","2923adhivacana2444laṅkāvatārasūtra","","","","","","","","","","","",28
"ākhyāta",706,"64","sukhāvatīvyūhaLargerSūtra","<b>ākhyāt</b>^ājita mayā pūrva-kuśala-mūla-pārami-prāptiḥ /","""And I have proclaimed, Ajita, the way to gain the perfection of past roots of merit."" [Gómez 109]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," ĀKHYĀT   ĀJIT   PŪRV   KUŚAL   MŪL   PĀRAM   PRĀPT   ","NO","","","","","8 prāpt","4 may","","","","","","","","","Adj","","3390ākhyāta0sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",28
"ākhyāta",2388,"9.1","vimalakīrtinirdeśa","ye te bhadanta śāriputra tathāgaten^āṣṭau vimokṣā <b>ākhyāt</b>ās tair vimokṣair vihara /","""Reverend Śāriputra, the Tathāgata has taught the eight liberations. You should concentrate on those liberations, […]."" [Thurman 78]","Language","nominative","plu","Language@Communication","Statement","made known/revealed","made known/revealed","pos","","   BHADANT  ŚĀRIPUTR  TATHĀGAT   ĀṢṬ  VIMOKṢ  ĀKHYĀT   VIMOKṢ  VIHAR   ","NO","","","","","7 vimokṣ","5 tathāgat","","","","","","","","","Adj","","3402ākhyāta2388vimalakīrtinirdeśa","","","","","","","","","","","",28
"ākhyātṛ",1343,"84","saddharmapuṇḍarīka","ahaṃ mārgasy^<b>ākhyāt</b>ā mārga-deśiko mārga-vit mārga-kovidaḥ /","""I am he who indicates the path; who shows the path, as knowing the path, being acquainted with the path."" [Kern 120]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","make known/reveal","one who reveals sth","pos",""," AHAṂ MĀRG   ĀKHYĀT  MĀRG   DEŚIK  MĀRG   VIT MĀRG   KOVID   ","NO","","","","","2 mārg","","6 deśik","","","","","","","","Noun","","3428ākhyātṛ1343saddharmapuṇḍarīka","","","","","","","","","","","",28
"anusmar",239,"9","daśabhūmikasūtra"," pramudito bhavati sarva-tathāgata-jñāna-praveśa-prayogam <b>anusmar</b>an / ","""[…] and he takes delight more in thinking of 10) the exertion of entering into the knowledge of all Tathāgatas."" [Honda 128]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos",""," PRAMUDIT  BHAV  SARV   TATHĀGAT   JÑĀN   PRAVEŚ   PRAYOG  ANUSMAR   ","NO","","","","","7 prayog","1 pramudit","","","","","","","","","Verb","","3461anusmar239daśabhūmikasūtra","","","","","","","","","","","",28
"artha",1253,"67","aśokāvadāna","prāpt^<b>ārth</b>ena phal^āndha-buddhi-manasaḥ saṃvejitās te vayaṃ […]","""We who blindly thought we knew about fruits, have been shaken by One who has truly attained the goal."" [Strong 231]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos",""," PRĀPT   ĀRTH  PHAL   ĀNDH   BUDDH   MAN  SAṂVEJIT   VAYAṂ  ","YES","","saṃvejita","prāpta","","","","","","","","","","","","Noun","","219artha1253aśokāvadāna","","","","","","","","","","","",28
"artha",993,"72","madhyāntavibhāgabhāṣya","[…] etasya vikalpa-dvay^āntasya parivarjan^<b>ārth</b>aṃ ākāśa-dṛṣṭāntaḥ /","""For avoiding these extremes discriminating a duality, there is the example of space."" [Anacker 268]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","   VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH  ĀKĀŚ   DṚṢṬĀNT   ","YES","","","parivarjana","","","","","","","","","","dṛṣṭānta","","Noun","","299artha993madhyāntavibhāgabhāṣya","","","","","","","","","","","",28
"artha",792,"62","madhyāntavibhāgabhāṣya","katamā daś^ety ekeṣāṃ tan-nāma-vyutpādan^<b>ārth</b>am ucyate /","""As there may be a question as to what these ten are, their names are given at this point: […]."" [Anacker 258]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," KATAM  DAŚ    EK  TAN  NĀM   VYUTPĀDAN   ĀRTH  UC   ","YES","","","vyutpādana","","","","","","","","","","vac/uc","","Noun","","301artha792madhyāntavibhāgabhāṣya","","","","","","","","","","","",28
"artha",544,"46","madhyāntavibhāgabhāṣya","sthān^ā-sthānaṃ sapta-vidha-pāratantry^<b>ārth</b>ena veditavyaṃ /","""The so-called good and bad states can be known as referring to seven kinds of interdependence."" [Anacker 242]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu",""," STHĀN     STHĀN  SAPT   VIDH   PĀRATANTRY   ĀRTH  VED   ","YES","","","pāratantrya","","","","","","","","","","","","Noun","","307artha544madhyāntavibhāgabhāṣya","","","","","","","","","","","",28
"artha",7758,"237","abhidharmakośabhāṣya","viram^<b>ārth</b>ena ca maunam / ato mana eva virataṃ maunam ity ucyate /","""But 'silence' is abstention, thus the mind itself 'which abstains' receives the name of silence."" [Pruden 638]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu",""," VIRAM   ĀRTH   MAUN    MAN   VIRAT  MAUN   UC   ","YES","","","virama","","","","","","","","","","","","Noun","","202artha7758abhidharmakośabhāṣya","","","","","","","","","","","",28
"arthaka",3148,"93","abhidharmakośabhāṣya","na hi niruddhe nirodh^ābhimukhe ca yatnaḥ s^<b>ārthak</b>o bhavat^īti /","""There is no good reason to make an effort to destroy that which has perished or that which is perishing."" [Pruden 283]","Existence","in compound","in compound","Intention@Existence","object/that_which_is_outside_the_self@meaningfulness","having a purpose/use","meaningful/useful","neu.neg","","   NIRUDDH  NIRODH   ĀBHIMUKH   YATN    ĀRTHAK  BHAV     ","YES","","","na sa","yatna","","","","","","","","","","","Adj","","206arthaka3148abhidharmakośabhāṣya","","","","","","","","","","","",28
"ghoṣa",3952,"240","gaṇḍavyūhasūtra","dṛṣṭo mayā prathamu-kāñcanavarṇa-raśmiḥ dharmaḥ samudra-prabha-garjita-<b>ghoṣa</b>-rājaḥ / ","""I saw the golden light of the first buddha, Illuminating King Voicing the Ocean of All Truths, […]."" [Cleary 1346]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu","vague"," dṛṣṭa  aham  prathama  kāñcanavarṇa  raśmi  dharma  samudra  prabha  garjita  ghoṣa  rājan ","YES","","","garjita","11 rājan","","","","","","","9 garjita","","","","Noun","garjita","3626ghoṣa3952gaṇḍavyūhasūtra","","","","11 rājan","","","","","","","",28
"ghoṣa",4747,"266","lalitavistara","su-madhura-vacanā manojña-<b>ghoṣā</b> śaśi va praśānti-karā prasanna-cittā / prahasita-vadanā prabhūta-jihvā parama-su-prīti-karā mune namaste //","""You whose speech is exceedingly melodious and whose cadence is captivating, Who is soothing and clear minded like the moon, Whose face is smiling and whose tongue is long, To you, Supreme Enrapturing Sage, we pay homage!"" [Dahl et al./84000 23.59]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," su  madhura  vacana  manojña  ghoṣa  śaśin  iva  praśānti  kara  prasanna  citta ","YES","","","manojña","","","","","","","","3 vacana","","","","Noun","vacana","3650ghoṣa4747lalitavistara","","","","","","","","","","","",28
"kalp",2746,"81","abhidharmakośabhāṣya","apatyānāṃ pitṛbhir yatheṣṭaṃ nāmāni <b>kalp</b>yanta iti kataman nāma tat-sahajaṃ syāt […]","""Moreover, a father, a mother, or other persons arbitrarily fix the word that is the proper name of a son, etc.: how can you admit that the word, like the characteristic 'arising,' arises simultaneously with the object?"" [Pruden 252]","Existence","passive","plu","Creation","Preparation@arrangement","make (esp. phr.)","prepare","neu","other"," APATY  PIT  YATHEṢṬ  NĀM  KALP   KATAM  NĀM  TAT  SAHAJ    ","NO","","","iṣṭa","","nāman","pitṛ","","","","","","","","","Verb","","460kalp2746abhidharmakośabhāṣya","","","","","","","","","","","",28
"kalpa",5744,"242","bodhisattvabhūmi","te tu sarve vihārās tribhir mahā-<b>kalp</b>^ā-saṃkhyeyaiḥ samudāgacchanti […]","""Moreover, concerning this [topic], each pleasurable state is achieved and then perfected over [a period lasting] many trillions of great kalpas, or over [a period lasting] even a much larger number [of great kalpas]."" [Engle 575]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   SARV  VIHĀR  TR  MAH   KALP     SAṂKHYEY  SAMUDĀGACCH   ","YES","","","tri mahā asaṃkhyeya","","","","","","","","","","","","Noun","","651kalpa5744bodhisattvabhūmi","","","","","","","","","","","",28
"kalpa",8462,"261.01","abhidharmakośabhāṣya","avīcau pacyate kalpan antara-<b>kalp</b>am avīcau mahā-narake vipacyate /","""He falls into the great Avīci hell for an intermediary period (antarakalpa). Those guilty of other mortal transgressions are not necessarily in Avīci."" [Pruden 682]","Time","in compound","in compound","Time","immeasurable_period/aeon","aeon","aeon","neu",""," AVĪC  PAC  KALP  ANTAR   KALP  AVĪC  MAH   NARAK  VIPAC   ","YES","","","antara","","","","","","","","","","","","Noun","","594kalpa8462abhidharmakośabhāṣya","","","","","","","","","","","",28
"nāman",2066,"119","saddharmapuṇḍarīka","paścim^ottarasyāṃ diśi bhikṣavas tamālapatracandanagandhābhijñaś ca <b>nām</b>a tathāgato 'rhan samyaksaṃbuddho […]","""In the north-west, monks, is the Tathāgata named Tamālapatrakandanagandhābhijña;"" [Kern 178]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," PAŚCIM   OTTAR  DIŚ  BHIKṢ  TAMĀLAPATRACANDANAGANDHĀBHIJÑ   NĀM  TATHĀGAT  ARH  SAMYAKSAṂBUDDH   ","NO","","","abhijña","tathāgata","","","","","","","","","","","Noun","","995nāman2066saddharmapuṇḍarīka","","","","","","","","","","","",28
"nāman",3890,"151","mahāyānasūtrālaṃkāra","tathā vijñāna-pratyayaṃ <b>nām</b>a-rūpam ity uktaṃ / tasmāc cittasya phalaṃ /","""In the same way it is said: 'Name and form are conditioned by consciousness'; they are therefore the effect of mind."" [Thurman 279]","Existence","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","+ rūpa (one of the twelve nidānas)","+ rūpa (one of the twelve nidānas)","neu.neg","","  VIJÑAN   PRATYAY  NĀM   RŪP   UKT    CITT  PHAL   ","YES","","","","","","","rūpa","","","","","","","","Noun","","979nāman3890mahāyānasūtrālaṃkāra","","","","","","","","","","","",28
"nāman",116,"112","ajitasenavyākaraṇa","tena khalu punaḥ samayena padmāvatyāṃ rāja-dhānyāṃ padmaprabho <b>nām</b>a gṛhapatir abhūt * /","""In the capital Padmāvatī there lived a householder named Padmaprabha."" [Rasmussen et al. 103]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","    SAMAY  PADMĀVAT  RĀJ   DHĀN  PADMAPRABH  NĀM  GṚHAPAT  ABHŪT *  ","NO","","","padmaprabha","gṛhapati","","","","","","","","","","","Noun","","919nāman116ajitasenavyākaraṇa","","","","","","","","","","","",28
"parikalpa",4764,"102","aṣṭasāhasrikā","niḥ-kleśa-pāramit^eyaṃ bhagavan <b>parikalp</b>^ā-sattām upādāya /","""This perfection is undefiled, because imagination is something that is not."" [Conze 152]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu","","   KLEŚ   PĀRAMIT    BHAGAV  PARIKALP     SATT  UPĀDĀY   ","YES","upādā","","","asattā","","","","","","","","","","","Noun","","1042parikalpa4764aṣṭasāhasrikā","","","","","","","","","","","",28
"parikalpa",1331,"58","mahāyānasūtrālaṃkāra","<b>parikalp</b>^opalakṣaṇa-prāyogiko yena dvayam upādāya dvaya-parikalpam upalakṣayate /","""The applicational attitude concerned with construction observes dualistic constructions depending on dualism, […]."" [Thurman 120]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu",""," PARIKALP   OPALAKṢAṆ   PRĀYOG   DVAY  UPĀDĀY  DVAY   PARIKALP  UPALAKṢ   ","YES","upalakṣ","","dvaya","","","","","","","","","","","","Noun","","1064parikalpa1331mahāyānasūtrālaṃkāra","","","","","","","","","","","",28
"prajñapti",1724,"1.168","mahāvastu","deśanā nara-nāgānāṃ sarva-lokottarā matā / yathātathaṃ pravakṣyāmi māhātmyaṃ vara-buddhiṇāṃ // deśakāla-vaśaṃ prāpya paripākaṃ ca karmaṇaḥ / satyaṃ vā abhinirvṛtaṃ dharmaṃ deśenti nāyakāḥ // lok^ānuvartanāṃ buddhā anuvartanti laukikīṃ / <b>prajñaptim</b> anuvartanti yathā lokottarām api // ","""The Buddhas conform to the world's conditions, but in such a way that they also conform to the traits of transcendentalism."" [Jones 132]  //  ""5.The teaching of the Elephants-among-men is held to be above all worlds; In accordance with truth I shall describe the majesty of those of excellent intelligence. 6. Having acquired control over place and time, and the fruition of karma The Leaders teach the Dharma, as if it had just come into existence. 7. The Buddhas conform to a mundane conformity with the world In such a way that they also conform to the designation of supramundane (?)."" [Harrison 1982, 217]","Language","accusative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","pos","vague"," deśanā nara nāga sarva lokottara mata yathātathaṃ pravac māhātmya vara buddhiṇā deśakāla vaśa prāp paripāka karman satya abhinirvṛta dharma diś nāyaka loka anuvartanā buddha anuvart laukika anuvart lokottara ","NO","8 anuvart","","10 lokottara","","","","","","","","","","","","Noun","2 anuvartanā","3905prajñapti1724mahāvastu","","","","","","","","","","","yes",28
"prajñapti",4034,"89","aṣṭasāhasrikā","yadā na bhavati saṃjñā samajñā <b>prajñapt</b>ir vyavahāraḥ / tadā prajñāpāramit^ety ucyate //","""Where there is no perception, appellation, conception or conventional expression, there one speaks of 'perfection of wisdom.'"" [Conze 138]","Language","nominative","sing","Language@Naming","convention@Language","verbal expression","verbal expression/notion","neg","","   BHAV  SAṂJÑ  SAMAJÑ  PRAJÑAPT  VYAVAHĀR    PRAJÑĀPĀRAMIT    UC   ","NO","","bhū","","","","","saṃjñā samajñā vyavahāra","","","","","","","","Noun","vyavahāra","1178prajñapti4034aṣṭasāhasrikā","","","","","","","","","","","yes",28
"prajñapti",6469,"245","bhikṣuṇīvinaya","cārikāṃ prakrāmeyā ti anyatra gaccheya grām^-āntaraṃ pi pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«Part en tournée» signifie «s'en va ailleurs, ne serait-ce que d'un village a l'autre» . C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 312]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," cārikā prakrām anyatra gacch grāma antara pācattika yāvat ","NO","","","10 yāvat","9 pācattika","","","","","","","","","","","Noun","10 yāvat","3885prajñapti6469bhikṣuṇīvinaya","","","","","","","","","","","yes",28
"prajñapti",733,"31","bodhisattvabhūmi","tatra <b>prajñapt</b>er vastu n^āst^īti nir-adhiṣṭhānā prajñaptir api n^āsti /","""According to this [interpretation], since no [real] substance exists in association with a [verbal] designation, that [verbal] designation lacks an [underlying] basis and [thus] it, too, does not exist."" [Engle 81]","Language","ablative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","  PRAJÑAPT  VAST         ADHIṢṬHĀN  PRAJÑAPT       ","NO","","","","vastu","","","","","","","","","","","Noun","vastu","1192prajñapti733bodhisattvabhūmi","","","","","","","","","","","yes",28
"prajñapti",893,"37","bodhisattvabhūmi","viśeṣa-<b>prajñapt</b>y-eṣaṇ^āgataṃ yathā-bhūta-parijñānaṃ katamat /","""What is the thorough knowledge of the way things truly are [that is gained by] having completed the investigation of [what constitutes] the designation of a distinguishing characteristic?"" [Engle 98]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," VIŚEṢ   PRAJÑAPT   EṢAṆ   ĀGAT    BHŪT   PARIJÑĀN  KATAM   ","YES","","","viśeṣa","","","","","","","","","","","","Noun","viśeṣa","1200prajñapti893bodhisattvabhūmi","","","","","","","","","","","yes",28
"prajñapti",1079,"236","śrāvakabhūmi","apekṣā-yuktiḥ katamā / dvividh^āpekṣā utpatty-apekṣā <b>prajñapty</b>-apekṣā ca / ","""What is dependency reason? Dependency reason is of two kinds: dependency of origination and dependency of denomination."" [Wayman 79]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," apekṣā yukti katama dvividhā apekṣā utpatti apekṣā apekṣā ","YES","","","","10 apekṣā","","","","","","","7 utpatti","","","","Noun","7 utpatti","3935prajñapti1079śrāvakabhūmi","","","","","","","","","","","yes",28
"prajñapti",566,"48","madhyāntavibhāgabhāṣya","sa-<b>prajñapt</b>i-sa-hetukāt / nimittāt praśamāt sārthāt paścimaṃ samudāhṛtaṃ //","""The last one is explained through designation, cause, preparatory factors, putting to rest, and the objects contemplated in it."" [Anacker 244]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","   PRAJÑAPT     HET   NIMITT  PRAŚAM  SĀRTH  PAŚCIM  SAMUDĀHṚT   ","YES","","","sa","","","","","","","","","","","","Noun","nimitta","1219prajñapti566madhyāntavibhāgabhāṣya","","","","","","","","","","","yes",28
"śabda",373,"36","sukhāvatīvyūhaLargerSūtra","sarvaśaś c^ānanda sukhāvatyāṃ lokadhātāv a-kuśala-<b>śabd</b>o n^āsti /","""And, Ānanda, in this Land of Bliss, the word 'unwholesome' is never heard, […]."" [Gomez 88/§69]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neg",""," SARV    ĀNAND  SUKHĀVAT  LOKADHĀT    KUŚAL   ŚABD      ","YES","","as","akuśala","","","","","","","","","","","","Noun","","1446śabda373sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",28
"śabda",1236,"38","abhidharmakośabhāṣya","rūpa-darśana-<b>śabd</b>a-śravaṇayoś c^ā-sādhāraṇa-kāraṇatve /","""[…] and (4) with regard to their special activities, i.e., seeing visible things and hearing sounds."" [Pruden 153]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," RŪP   DARŚAN   ŚABD   ŚRAVAṆ      SĀDHĀRAṆ   KĀRAṆ   ","YES","","","","śravaṇa","","","","","","","","","","","Noun","","1327śabda1236abhidharmakośabhāṣya","","","","","","","","","","","",28
"samanusmar",5,"1","aśokāvadāna"," […] vibudha-jana-manaḥ prasāda-kārīṃ dharmyāṃ kathāṃ <b>samanusmariṣ</b>yāmaḥ /","""[…] in their presence, let us recall together a dharmic tale that brightens the minds of gods and men."" [Strong 173]","Memory","active","plu","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect traditional knowledge","pos","","  VIBUDH   JAN   MAN  PRASĀD   KĀR  DHARMY  KATH  SAMANUSMARIṢ   ","NO","","","","","8 kath","","","","","","","","","","Verb","","3456samanusmar5aśokāvadāna","","","","","","","","","","","",28
"samanusmar",542,"102 . 1 — 105 . 4","suvarṇavarṇāvadāna"," yan nv ahaṃ tam eva bhagavantaṃ mahākaruṇikaṃ parama-vatsala-svabhāvaṃ <b>samanusmar</b>eyam iti /","""Let me call to mind that same Fortunate One, who is of great compassion, and most affectionate by nature."" [Rajapatirana]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","neu","","   AHAṂ   BHAGAV  MAHĀKARUṆ  PARAM   VATSAL   SVABHĀV  SAMANUSMAR    ","NO","","","","","6 bhagav","3 ahaṃ","","","","","","","","","Verb","","3444samanusmar542suvarṇavarṇāvadāna","","","","","","","","","","","",28
"saṃjñā",2399,"100","bodhisattvabhūmi","badhirān hasta-saṃvācikay^ārthaṃ grāhayati <b>saṃjñ</b>ā-nimitta-vyapadeśena /","""[a bodhisattva] causes the deaf to understand meanings with a [form of] sign language that represents words through symbols, […]."" [Engle 250]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu",""," BADHIR  HAST   SAṂVĀC   ĀRTH  GRĀH  SAṂJÑ   NIMITT   VYAPADEŚ   ","YES","","","","vyapadeśa","","","","","","","","","","","Noun","","1525saṃjñā2399bodhisattvabhūmi","","","","","","","","","","","",28
"saṃjñā",3149,"132","bodhisattvabhūmi","tasy^aiva yoniśo manasi kurvataḥ apakāriṣu sattveṣu para-<b>saṃjñ</b>ā prahīyate /","""For [a bodhisattva] who cultivates proper attention in this way, the notion of being a foe that is held toward those sentient beings who harm him or her will be relinquished and the conception of embracing them will arise."" [Engle 318]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","    YONIŚ  MAN  KUR  APAKĀR  SATTV  PAR   SAṂJÑ  PRAH   ","YES","prahā","","para","","","","","","","","","sattva","","","Noun","","1541saṃjñā3149bodhisattvabhūmi","","","","","","","","","","","",28
"saṃjñā",1717,"42","daśabhūmikasūtra","sa sarvaśaś citta-mano-vijñāna-vikalpa-<b>saṃjñ</b>^āpagato […]","""It is said that he is free from the notion of false mental construction of thought, mind and consciousness, […]."" [Honda 217]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","  SARV  CITT   MAN   VIJÑĀN   VIKALP   SAṂJÑ   ĀPAGAT   ","YES","","","apagam","","","","","","","","","","","","Noun","","1556saṃjñā1717daśabhūmikasūtra","","","","","","","","","","","",28
"saṃjñā",238,"132","rāṣṭrapālaparipṛcchā","laukikena ^ upāyena bhāvanatā-prayoga-nimitta-<b>saṃjñ</b>ā bodhisattvānāṃ bandhanam /","""The notion that contemplation by worldly means is a sign of [religious] practice is a fetter for bodhisattvas."" [Boucher 130]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu.neg",""," LAUKIK   UPĀY  BHĀVAN   PRAYOG   NIMITT   SAṂJÑ  BODHISATTV  BANDHAN   ","YES","","","nimitta","","","","","","","","","bhāvanatā","","","Noun","","1592saṃjñā238rāṣṭrapālaparipṛcchā","","","","","","","","","","","",28
"saṃjñā",10,"99","vajracchedikā","[…] āścaryena samanvāgatā bhaviṣyanti ya iha sūtre bhāṣyamāṇe bhūta-<b>saṃjñ</b>ām utpādayiṣyanti /","""They will come to be endowed with a most marvellous thing, Lord, who when this discourse is being preached conceive the idea that it is the truth."" [Harrison 148-149]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","  ĀŚCARY  SAMANVĀGAT  BHAV    SŪTR  BHĀ  BHŪT   SAṂJÑ  UTPĀD   ","YES","utpad","","bhūta","","","","","","","","","sūtra","","","Noun","","1623saṃjñā10vajracchedikā","","","","","","","","","","","",28
"saṃjñā",9105,"284","abhidharmakośabhāṣya","a-nitye nityam iti <b>saṃjñ</b>ā-dṛṣṭi-citta-viparyāsās trayaḥ /","""Another School says: The error which consists of holding as permanent that which is impermanent contains three errors: error of idea, of thought and of view;"" [Pruden 783]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg","","   NITY  NITY   SAṂJÑ   DṚṢṬ   CITT   VIPARYĀS  TRAY   ","YES","","","","viparyāsa","","","","","","","","","","iti","Noun","","1474saṃjñā9105abhidharmakośabhāṣya","","","","","","","","","","","",28
"saṃjñā",13929,"465","abhidharmakośabhāṣya","iti hi bhikṣavaḥ <b>saṃjñ</b>ā-mātrakam ev^aitad vyavahāra-mātrakam ev^aita /","""Oh Bhikṣus, know that these are only manners of speaking, words, expressions conforming to the usage of the world, […]."" [Pruden 1324]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","   BHIKṢ  SAṂJÑ   MĀTR     VYAVAHĀR   MĀTR      ","YES","","","mātraka","","","","","","","","vyavahāra","","","","Noun","","1484saṃjñā13929abhidharmakośabhāṣya","","","","","","","","","","","",28
"smara",1252,"49","sukhāvatīvyūhaLargerSūtra","sarve ca te tatr^opādāya na jātv a-jāti-<b>smar</b>ā bhaviṣyanti ;","""And all of them from that moment on never lose their remembrance of past lives […]."" [Gómez 98/§104]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","neu",""," SARV      OPĀDĀ   JĀT    JĀT   SMAR  BHAVIṢ   ","YES","","bhav","jāt","","","","","","","","","","","","Noun","","3515smara1252sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",28
"smāraka",1014,"śbh-i-218","śrāvakabhūmi","sa ebhir aṣṭābhiḥ kāraṇaiḥ samanvāgataś codako bhavati <b>smārak</b>aḥ avavādakaḥ anuśāsakaḥ dharmadeśakaḥ //","""Being provided with those eight causes, he is an exhorter, a reminder, a giver of advice, an instructor, a teacher of the doctrine."" [Wayman 74]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","reminding","reminding","pos","","   AṢṬ  KĀRAṆ  SAMANVĀGAT  CODAK  BHAV  SMĀRAK  AVAVĀDAK  ANUŚĀSAK  DHARMADEŚAK   ","NO","","bhav","","10 avavād","","","14 dharmadeśak","","","","","","","","Noun","","3511smāraka1014śrāvakabhūmi","","","","","","","","","","","",28
"smaraṇa",6407,"195.01.195.02","abhidharmakośabhāṣya","athā saty api sāha-carya-niyame saṃsthāna-<b>smaraṇ</b>aṃ niyamena syāt /","""If a similar remembrance is produced without there having been an invariable association between a tangible and its shape, […]."" [Pruden 557]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu","","  SAT   SĀH   CARY   NIYAM  SAṂSTHĀN   SMARAṆ  NIYAM    ","YES","","","saṃsthān","","","","","","","","","6 niyam","","","Noun","","3290smaraṇa6407abhidharmakośabhāṣya","","","","","","","","","","","",28
"smaraṇa",685,"192","bodhicaryāvatārapañjikā","anyatvā viśeṣāt saṃtān^āntara-bhāvin^āpi <b>smaraṇ</b>ena tasya grahaṇaṃ syāt /","""Because it is the same in regard to being other there would be the apprehension of that even by memory occurring in another continuum."" [Oldmeadow 400.12]","Memory","instrumental","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," ANY  VIŚEṢ  SAṂTĀN   ĀNTAR   BHĀV    SMARAṆ   GRAHAṆ    ","NO","","","saṃtān","","","","","","","","","","11 grahaṇ","","Noun","","3317smaraṇa685bodhicaryāvatārapañjikā","","","","","","","","","","","",28
"smaraṇa",2210,"243","bodhicaryāvatārapañjikā","sva-rūpa-vedanaṃ c^ānubhavaḥ / tasmāt <b>smaraṇ</b>a-mātram etat /","""Also, experiencing is knowing own nature. Therefore this is mere memory."" [Oldmeadow 521.13]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," SV   RŪP   VEDAN    ĀNUBHAV   TASMĀT SMARAṆ   MĀTR  ETAT  ","YES","","","","3 mātr","","","","","","","","","","","Noun","","3325smaraṇa2210bodhicaryāvatārapañjikā","","","","","","","","","","","",28
"smṛti",294,"2.2","vimalakīrtinirdeśa","dhyāna-<b>smṛt</b>i-samādhi-sthito vibhrānta-cittānāṃ satvānāṃ saṃgrahāya /","""He maintained concentration, mindfulness, and meditation in order to sustain the mentally troubled."" [Thurman 20]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos",""," DHYĀN   SMṚT   SAMĀDH   STHIT  VIBHRĀNT   CITT  SATV  SAṂGRAH   ","YES","","","","citta;;sthita","","","dhyāna;;samādhi","vibhrānta","","","","","","","Noun","","3274smṛti294vimalakīrtinirdeśa","","","","","","","","","","","",28
"smṛti",5550,"233","bodhisattvabhūmi","<b>smṛt</b>i-mati-gati-pramukhaiḥ prabhūtair vicitrair guṇaiḥ samṛddhaś ca /","""He becomes abundantly endowed with a multitude of different kinds of virtuous qualities, beginning with recollection, understanding, and realization."" [Engle 554-55]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","pos","vague"," SMṚT   MAT   GAT   PRAMUKH  PRABHŪT  VICITR  GUṆ  SAMṚDDH    ","YES","","","","samṛddha;;pramukha","","","mati;;gati","","","guṇa","","","","","Noun","","3160smṛti5550bodhisattvabhūmi","","","","","","","","","","","",28
"smṛti",6882,"209.01","abhidharmakośabhāṣya","saṃprajñāna-<b>smṛt</b>ī dve tu mana-indriya-saṃvarau // 4 — 18 //","""Discipline of the mind and discipline of the organs are, each of them, two things: attentive consciousness and mindfulness."" [Pruden 586]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," SAṂPRAJÑĀN   SMṚT  DV   MAN   INDRIY   SAṂVAR       ","YES","","","","","","","saṃprajñāna","","saṃvara","","","","","","Noun","","3111smṛti6882abhidharmakośabhāṣya","","","","","","","","","","","",28
"smṛti",11504,"371.08.371.09","abhidharmakośabhāṣya","samyag-dṛṣṭi-saṃkalpa-vyāyāma-<b>smṛt</b>ayo hy ara-sthānīyāḥ /","""Right Views, Right Thought, Right Effort, and Right Mindfulness are similar to spokes; […]"" [Pruden 996]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Morality","mindfulness/awareness","mindfulness as part of the eightfold path","pos",""," SAMYA   DṚṢṬ   SAṂKALP   VYĀYĀM   SMṚT   AR   STHĀNĪY   ","YES","","","samyak","","","","dṛṣṭi;;saṃkalpa;;vyāyāma","","","","","","","","Noun","","3124smṛti11504abhidharmakośabhāṣya","","","","","","","","","","","",28
"smṛti",3645,"143","mahāyānasūtrālaṃkāra","<b>smṛt</b>^īndriyasya mahāyāna-saṃgṛhītaṃ śrutaṃ / samādh^īndriyasya śamathaḥ /","""Learning about the universal vehicle is the basis of the faculty of mindfulness. Serenity is the basis of the faculty of concentration."" [Thurman 266]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the pañcendriya","pos",""," SMṚT   ĪNDRIY  MAHĀYĀN   SAṂGṚHĪT  ŚRUT   SAMĀDH   ĪNDRIY  ŚAMATH   ","NO","","","","indriya","","","","","","","","","","","Noun","","3208smṛti3645mahāyānasūtrālaṃkāra","","","","","","","","","","","",28
"upacāra",712,"30","bodhisattvabhūmi","evaṃ sati pūrva tāvad vastu paścāt tatra chandataḥ prajñapti-vād^<b>opacār</b>aḥ /","""In that case, a substance [would have to arise] first and then, afterward, a designating assertion could be applied to it, according to the wish [of some individual]."" [Engle 79]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg","","  SAT  PŪRV  TĀVAD VAST  PAŚCĀT  CHAND  PRAJÑAPT   VĀD   OPACĀR   ","NO","","","prajñapti vāda","","","","","","","","","","","","Noun","","1749upacāra712bodhisattvabhūmi","","","","","","","","","","","",28
"upacāra",847,"8.30","jātakamālā","[…] sva-kāry^ānurāgas tv ayam asmān evam <b>upacār</b>a-pathād bhraṃśayati /","""Notwithstanding this, the attachment to our duty forbids us to show in this matter our usual obedience."" [Speyer 88]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","courteous behaviour","pos","","  SV   KĀRY   ĀNURĀG   AYAM   UPACĀR   PATH  BHRAṂŚ   ","YES","","","","patha","","","","","","","","","","","Noun","","1784upacāra847Āryaśūra_jātakamālā","","","","","","","","","","","",28
"upacāra",567,"6.28","jātakamālā","atha śaśo 'bhisṛty^ainam <b>upacār</b>a-kriy^ānantaraṃ sa bahumānam udīkṣamāṇaḥ […]","""Then the hare approached, and as soon as he had made his reverence, he bade him accept the offer of his own body. Thus he spoke, looking up to him with great regard: […]."" [Speyer 60]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","  ŚAŚ  ABHISṚT    UPACĀR   KRIY   ĀNANTAR   BAHUMĀN  UDĪKṢ   ","YES","","","","kriyā","","","","","","","bahumāna","","","","Noun","","1790upacāra567Āryaśūra_jātakamālā","","","","","","","","","","","",28
"upacāra",999,"9.11","jātakamālā","[…] sa saṃbhram^āmarṣa-saṃrambhāt pariśithil^<b>opacār</b>a-yantraṇam ūcuḥ /","""Owing to their agitation, resentment, and anger, they neglected the restraint imposed on them by the respect due to their monarch, and spoke: […]."" [Speyer 104]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","neu.neg","","    SAṂBHRAM   ĀMARṢ   SAṂRAMBH  PARIŚITHIL   OPACĀR   YANTRAṆ    ","YES","","","pariśithila","","","","yantraṇa","saṃbhrama āmarṣa saṃrambha","","","","","","","Noun","","1794upacāra999Āryaśūra_jātakamālā","","","","","","","","","","","",28
"upacāra",2159,"123","jātakamālā","kṛt^ābhyanujñaś ca praviśya yath^<b>opacār</b>aṃ rājasamīpam upajagāma /","""After being admitted to the king’s presence, and after the usual salutations, being asked by the king the reason of his return, he said: […]."" [Speyer 233]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos",""," KṚT   ĀBHYANUJÑ   PRAVIŚ    OPACĀR  RĀJ   SAMĪP   GĀM   ","NO","","","","","","","","","","","abhyanujña","","","","Noun","","1798upacāra2159Āryaśūra_jātakamālā","","","","","","","","","","","",28
"upacāra",6546,"198","abhidharmakośabhāṣya","ato nimitte naimittik^<b>opacār</b>aṃ kṛtvā aṣṭau mārg^āṅgāni vyavasthāpyanta iti /","""One gives to the cause (āśaya and āśraya) the name of their result; and we can thus affirm that the Path possesses eight parts."" [Pruden 566]","Language","accusative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","  NIMITT  NAIMITTIK   OPACĀR  KṚT  AṢṬ  MĀRG   ĀṄG  VYAVASTHĀP    ","NO","kṛ","","naimittika","","","","","","","","","nimitta","","","Noun","","1739upacāra6546abhidharmakośabhāṣya","","","","","","","","","","","",28
"upacārika",1571,"41","laṅkāvatārasūtra","tatr^edam ucyate — artha-pravicayaṃ dhyānaṃ dhyānaṃ bāl^<b>opacārik</b>am /","""There are the Dhyāna for the examination of meaning, the Dhyāna practised by the ignorant; […]."" [Suzuki 86]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","belonging to/practiced by","neu.neg","","    UC   ARTH   PRAVICAY  DHYĀN  DHYĀN  BĀL   OPACĀRIK   ","NO","","","bāla","dhyāna","","","","","","","","","","","Adj","","1819upacārika1571laṅkāvatārasūtra","","","","","","","","","","","",28
"vāc",665,"54","madhyāntavibhāgabhāṣya","tasya samyag-<b>vāc</b>ā kathā-sāṃkathya-viniścayena prajñāyāṃ saṃbhāvanā bhavati /","""It is through right speech, i.e. the certainty of suggestions and discourses, that a cultivation of insight arises in others."" [Anacker 250]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","pos","","  SAMYA   VĀC  KATH   SĀṂKATHY   VINIŚCAY  PRAJÑ  SAṂBHĀVAN  BHAV   ","YES","","","viniścaya","","","","","","","","","","","","Noun","","1923vāc665madhyāntavibhāgabhāṣya","","","","","","","","","","","",28
"vāc",190,"13","ratnagotravibhāga","te tatonidānaṃ kāyena <b>vāc</b>ā manasā rāga-jam api karm^ābhisaṃskurvanti /","""Due to this [origination of Defilement], they make the actions born of Desire by means of body, speech and thought, […]."" [Takasaki 170]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","neg","","  TATONIDĀN  KĀY  VĀC  MAN  RĀG   J   KARM   ĀBHISAṂSKUR   ","NO","","","","","","","","","","","kāya manas","","","","Noun","","1947vāc190ratnagotravibhāga","","","","","","","","","","","",28
"vāc",6538,"198","abhidharmakośabhāṣya","kathaṃ mārga-samāpannasya samyag-<b>vāk</b>-karmānt^ājīvā bhavant^īti /","""How does the saint, when he has attained the Way, [when he sees or meditates on the Truths,] possess correct speech, action, and livelihood?"" [Pruden 566]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","pos","","  MĀRG   SAMĀPANN  SAMYA   VĀK  KARMĀNT   ĀJĪV  BHAV     ","YES","","","samyañc","","","","karmānta ājīva","","","","","","","","Noun","","1845vāc6538abhidharmakośabhāṣya","","","","","","","","","","","",28
"vāc",3497,"84","laṅkāvatārasūtra","[…] lokāyatika—dṛṣṭi—patitaḥ syāt ; <b>vāg</b>-mātratvāt sarva-bhāvānām /","""This is cherishing the view of the Lokayatika, according to which all things are reducible to mere words [because their self-nature is never seen as born.]"" [Suzuki 179]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","  LOKĀYAT   DṚṢṬ   PATIT    VĀG  MĀTR  SARV   BHĀV   ","YES","","","mātra","","","","","","","","","","","","Noun","","1918vāc3497laṅkāvatārasūtra","","","","","","","","","","","",28
"vāc",6228,"225","prasannapadā","sa rakto duṣṭo mūḍhaḥ san trividhaṃ karma abhisaṃskaroti kāyena <b>vāc</b>ā manasā /","""En proie à la concupiscence, à l’aversion et à l’erreur, il effectue le triple acte par le corps, la parole et d'esprit."" [May 248]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","neu.neg","","  RAKT  DUṢṬ  MŪḌH  SAN TRIVIDH  KARM  ABHISAṂSKAR  KĀY  VĀC  MAN   ","NO","","","","","","","kāya manas","","","","","","","","Noun","","1936vāc6228prasannapadā","","","","","","","","","","","",28
"vikalp",832,"72v","kāśyapaparivarta","yad āyuṣmanto na kalpayiṣyatha : na <b>vikalp</b>ayiṣyatha : tad āyuṣmanto na raṃkṣyatha na viraṃkṣyatha : […]","""'[…] what you do not vainly imagine and falsely discriminate — that you will neither be attracted by nor become averse to. […]’"" [Pasadika 179]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg","","  ĀYUṢM   KALP    VIKALP   TAD ĀYUṢM   RAṂ   VIRAṂ    ","NO","","","na","","","āyuṣmat","","","","","kalp raj/rañj viraj/virañj","","","","Verb","","2291vikalp832kāśyapaparivarta","","","","","","","","","","","",28
"vikalp",1852,"6","vimalakīrtinirdeśa","sthaviras tu kalpayati <b>vikalp</b>ayati ca / ye punar na kalpayanti na vikalpayanti ; te kalpikāḥ /","""Reverend Śāriputra, impropriety for one who has renounced the world for the discipline of the rightly taught Dharma consists of constructual thought and discrimination, yet the elders are full of such thoughts. One who is without such thoughts is always proper"" [Thurman 59]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg",""," STHAVIR   KALP  VIKALP       KALP   VIKALP    KALPIK   ","NO","","","","","","sthavira","kalp","kalpika","","","","","","","Verb","","2543vikalp1852vimalakīrtinirdeśa","","","","","","","","","","","",28
"vikalp",2993,"74","laṅkāvatārasūtra","yathā tīrthakarā nirvāṇaṃ <b>vikalp</b>ayanti ; na ca bhavati teṣāṃ vikalpa anurupaṃ nirvāṇam /","""Said the Blessed One: Then, Mahāmati, listen well and reflect well within yourself; I will tell you. Certainly, Blessed One; said Mahāmati the Bodhisattva-Mahāsattva and gave ear to the Blessed One. The Blessed One said this to him: As to such Nirvanas as are discriminated by the philosophers, there are really none in existence."" [Suzuki 157-158]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu.neg","","  TĪRTHAKAR  NIRVĀṆ  VIKALP     BHAV   VIKALP   ĀNURUP  NIRVĀṆ   ","NO","","","","","nirvāṇa","tīrthakara","","bhav","vikalpa","","","","","","Verb","","2301vikalp2993laṅkāvatārasūtra","","","","","","","","","","","",28
"vikalp",2002,"51","laṅkāvatārasūtra","tasmād etan mahāmate mahābhūta-bhautika-lakṣaṇaṃ tīrthakarair <b>vikalp</b>yate na tu mayā //","""For this reason, Mahamati, the elements primary and secondary are the discriminations of the philosophers and not mine."" [Suzuki 107]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg",""," TASMĀD ETAN MAHĀMAT  MAHĀBHŪT   BHAUTIK   LAKṢAṆ  TĪRTHAKAR  VIKALP    MAY   ","NO","","","","","mahābhūta bhautika lakṣaṇa","","","","","","","","","","Verb","","2315vikalp2002laṅkāvatārasūtra","","","","","","","","","","","",28
"vikalpa",6791,"147","aṣṭasāhasrikā","a-<b>vikalp</b>atvāt subhūte bodhisattvair mahāsatvair abhisaṃbuddhā eva bhavanti sarva-dharmāḥ /","""Subhuti: If form, etc., and all dharmas are the Beyond, then surely the Bodhisattvas must fully know all dharmas. Because there is no discrimination between them. The Lord: So it is. In that Beyond there is no discrimination. Through their non-discrimination do all dharmas become fully known to the Bodhisattvas."" [Conze 189]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   VIKALP  SUBHŪT  BODHISATTV  MAHĀSATV  ABHISAṂBUDDH   BHAV  SARV   DHARM   ","YES","","","a","sarva dharma","","","","","","","","","","","Noun","","2132vikalpa6791aṣṭasāhasrikā","","","","","","","","","","","",28
"vikalpa",8315,"176","aṣṭasāhasrikā","a-<b>vikalp</b>o hi āyuṣman śāriputra svapnaś ca divasaś c ^ okto bhagavatā /","""Subhuti: If it increases through development by day, then it also increases in one who dreams [about it]. For the Lord has said that dream and waking are indiscriminate, [essentially the same]."" [Conze 215]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   VIKALP   ĀYUṢM  ŚĀRIPUTR  SVAPN   DIVAS    OKT  BHAGAV   ","YES","","","a","svapna divasa","","","","","","","","","","","Noun","","2141vikalpa8315aṣṭasāhasrikā","","","","","","","","","","","",28
"vikalpa",833,"34","bodhisattvabhūmi","sa punar ayam aṣṭa-vidho <b>vikalp</b>aḥ katameṣāṃ trayāṇāṃ vastūnāṃ janako bhavati /","""Which of these eight types of conceptual thought give rise to the three substances?"" [Engle 89]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   AYAM AṢṬ   VIDH  VIKALP  KATAM  TRAY  VAST  JAN  BHAV   ","NO","","bhav","aṣṭavidha janaka","","","","","","","","","","","","Noun","","2193vikalpa833bodhisattvabhūmi","","","","","","","","","","","",28
"vikalpa",1784,"43","daśabhūmikasūtra","sarva-śrāvaka-pratyekabuddhā api hy etām a-<b>vikalp</b>a-dharmatām anuprāpnuvanti /","""Because of this (hypostasis) not only Tathagatas are called (Tathagatas), but also all Sravakas and Pratyekabuddhas obtain this ultimate essence of things (which is) without false mental construction."" [Honda 221]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu.neg",""," SARV   ŚRĀVAK   PRATYEKABUDDH       VIKALP   DHARMAT  ANUPRĀPN   ","YES","","","a","dharmatā","","","","","","","","","","","Noun","","2270vikalpa1784daśabhūmikasūtra","","","","","","","","","","","",28
"vikalpa",1077,"76","madhyāntavibhāgabhāṣya","sva-lakṣaṇ^ā-viparyāsena tat pratipakṣeṇā <b>vikalp</b>aṃ mārgaṃ bhāvayati /","""By lack of reversal in own-characteristics, one practises the path without discriminations which serves as its antidote."" [Anacker 272]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," SV   LAKṢAṆ     VIPARYĀS  TAT  PRATIPAKṢ  VIKALP  MĀRG  BHĀV   ","YES","","","a","","","","","","","","","","","","Noun","","2400vikalpa1077madhyāntavibhāgabhāṣya","","","","","","","","","","","",28
"vikalpa",4491,"170","mahāyānasūtrālaṃkāra","<b>vikalp</b>a-vibhutva-lābhād yathā-vikalpaṃ sarv^ārtha-samṛddhitaḥ /","""[...] they attain mastery over discrimination, in the sense that they can succeed in all their goals according to their discriminating discernment; and therefore, they are called 'masters of discrimination.'"" [Thurman 308]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," VIKALP   VIBHUT   LĀBH    VIKALP  SARV   ĀRTH   SAMṚDDHIT   ","YES","","","","vibhutva","","","","","","","vikalpa","","","","Noun","","2458vikalpa4491mahāyānasūtrālaṃkāra","","","","","","","","","","","",28
"vismar",10788,"227","aṣṭasāhasrikā","prajñāpāramitā-pratisaṃyuktaṃ padaṃ vā pada-sāmantakaṃ vā nāśayeḥ utsṛjeḥ <b>vismār</b>ayeḥ ;","""But if you should forget, castaway and allow to be forgotten only one verse of the perfection of wisdom, […]."" [Conze 266]","Memory","caus.denom","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neg",""," PRAJÑĀPĀRAMIT   PRATISAṂYUKT  PAD   PAD   SĀMANTAK   NĀŚAY  UTSṚJ  VISMĀR   ","NO","","","","","3 pad","","8 nāśay","","","","","","","","Verb","","3342vismar10788aṣṭasāhasrikā","","","","","","","","","","","",28
"vitarka",7970,"171","aṣṭasāhasrikā","subhūtir āha / bahavo bhagavan divasasy^ātyayena tasya puruṣasya <b>vitark</b>ā utpadyeran /","""The Lord: Will he have many such ideas in the course of a day? Subhuti: Many indeed, O Lord."" [Conze 210]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SUBHŪT  ĀH   BAH  BHAGAV  DIVAS  ĀTYAY   PURUṢ  VITARK  UTPAD   ","NO","","utpad","bahu puruṣa","","","","","","","","","","","","Noun","","2663vitarka7970aṣṭasāhasrikā","","","","","","","","","","","yes",28
"vitarka",675,"20","daśabhūmikasūtra","sa <b>vitark</b>a-vicārāṇāṃ vyupaśamād adhyātma-saṃprasādāc cetasa ekotī-bhāvād […]","""He, as he tranquilizes reflections and deliberations and is serene himself and concentrates his mind […]."" [Honda 159]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  VITARK   VICĀR  VYUPAŚAM  ADHYĀTM   SAṂPRASĀD  CETAS  EKOT   BHĀV   ","YES","","","","vyupaśama","","","vicāra","","","","cetas ekotibhāva","","","","Noun","","2694vitarka675daśabhūmikasūtra","","","","","","","","","","","yes",28
"vitarka",1950,"058.23.058.24","abhidharmakośabhāṣya","tatra dvādaśa caittā iṣṭāḥ / daśa mahā-bhūmikā <b>vitark</b>a-vicārau ca /","""Not defiled, a neutral mind consists of twelve mental states: the ten mahābhūmikas, vitarka, and vicāra."" [Pruden 198]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  DVĀDAŚ  CAITT  IṢṬ   DAŚ  MAH   BHŪM  VITARK   VICĀR    ","YES","","","iṣṭa","caitta","","","mahābhūmika vicāra","","","","","","","","Noun","","2577vitarka1950abhidharmakośabhāṣya","","","","","","","","","","","yes",28
"vitarka",2032,"061.01.061.03","abhidharmakośabhāṣya","evaṃ tarhi nimitta-bhūtau <b>vitark</b>a-vicārāv audārika-sūkṣmatayoḥ prāpnuto yathā […]","""But, we would say, it follows from this explanation that vitarka and vicāra are not grossness and subtlety of mind, but the cause of its grossness and its subtlety: […]."" [Pruden 203]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","   NIMITT   BHŪT  VITARK   VICĀR  AUDĀRIK   SŪKṢM  PRĀPN    ","YES","","","audārika","","","","","","audārika","","vicāra sūkṣmatā","","","","Noun","","2582vitarka2032abhidharmakośabhāṣya","vicāra","","","","","","","","","","yes",28
"vitarka",13067,"433.18.433.19","abhidharmakośabhāṣya","vicāra-vacanād <b>vitark</b>o 'py ukto bhavati / sāhacaryād dhūm^āgnivat /","""This also says implicitly, 'filled with vitarka' for vitarka necessarily accompanies vicāra, as smoke accompanies fire."" [Pruden 1218-1219]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," VICĀR   VACAN  VITARK   UKT  BHAV   SĀHACARY  DHŪM   ĀGN   ","NO","","bhav","","","","","vicāra","","","","","","","","Noun","","2601vitarka13067abhidharmakośabhāṣya","","","","","","","","","","","yes",28
"vitarka",13506,"448.20","abhidharmakośabhāṣya","[…] trayaḥ samādhayaḥ uktāḥ sūtre / sa-<b>vitark</b>aḥ sa-vicāraḥ samādhiḥ /","""The Sūtra says that there are three types of samādhi: 1) samādhi with vitarka and vicāra, […]."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  TRAY  SAMĀDH  UKT  SŪTR     VITARK    VICĀR  SAMĀDH   ","YES","","","sa","samādhi","","","vicāra","","","","","","","","Noun","","2614vitarka13506abhidharmakośabhāṣya","","","","","","","","","","","yes",28
"vitarka",13507,"448.20","abhidharmakośabhāṣya","[…] trayaḥ samādhayaḥ uktāḥ sūtre / […] a-<b>vitark</b>o vicāra-mātraḥ /","""The Sūtra says that there are three types of samādhi: […] 2) samādhi without vitarka but with vicāra, […]."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  TRAY  SAMĀDH  UKT  SŪTR      VITARK  VICĀR   MĀTR   ","YES","","","a","samādhi","","","vicāra","","","","","","","","Noun","","2615vitarka13507abhidharmakośabhāṣya","","","","","","","","","","","yes",28
"vitarka",13508,"449.01","abhidharmakośabhāṣya","[…] trayaḥ samādhayaḥ uktāḥ sūtre / […] a-<b>vitark</b>o 'vicāra iti /","""The Sūtra says that there are three types of samādhi: […] and 3) samādhi without vitarka and vicāra."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  TRAY  SAMĀDH  UKT  SŪTR      VITARK    VICĀR    ","YES","","","a","samādhi","","","vicāra","","","","","","","","Noun","","2616vitarka13508abhidharmakośabhāṣya","","","","","","","","","","","yes",28
"vitarka",10581,"337.13.337.14","abhidharmakośabhāṣya","a-śubhā tu yatra saṃsthāna-viśeṣ^ālambanatvād <b>vitark</b>am āvahat^īti /","""[…] whereas the loathsome, having a variety of colors and shapes for its object, provokes imagination."" [Pruden 917]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   ŚUBH    SAṂSTHĀN   VIŚEṢ   ĀLAMBAN  VITARK  ĀVAH     ","NO","āvah","","","","","","","","","","","","","","Noun","","2634vitarka10581abhidharmakośabhāṣya","","","","","","","","","","","yes",28
"vitarka",2179,"91","mahāyānasūtrālaṃkāra","ebhiś caturbhiḥ ślokair ekādaśa manaskārā upadiṣṭāḥ / sa-<b>vitark</b>aḥ sa-vicāraḥ /","""Eleven (types of) conscientious attitudes are shown by these four verses. (There are the first contemplation attitude) with consideration and analysis, […]."" [Thurman 178]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","  CAT  ŚLOK  EKĀDAŚ  MANASKĀR  UPADIṢṬ     VITARK    VICĀR   ","YES","","","sa","manaskāra","","","vicāra","","","","","","","","Noun","","2729vitarka2179mahāyānasūtrālaṃkāra","","","","manaskāra","","","","","","","yes",28
"vitarka",5337,"106","śikṣāsamuccaya","auddhatya hāsyaṃ ca tathā <b>vitarkā</b> / bhavanty amī saṃgaṇikāsu sarve // ","""Frivolity, laughter, and conceptual thinking All arise from social interactions."" [Goodman 108]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 auddhatya 2 hāsya 3 ca 4 tathā 5  6","NO","","","auddhatya hāsya","","","","","","","","auddhatya hāsya","","","","Noun","1 auddhatya","3801vitarka5337śikṣāsamuccaya","","saṃga","","","","","","","","","yes",28
"vitarka",1006,"201","śikṣāsamuccaya","vyāpādaṃ vihinsā-<b>vitarkaṃ</b> vā vitarkayeyam anyaṃ v^ā-kuśala-<b>vitarkaṃ</b> vitarkayeyaṃ / ","""But if I […] should think thoughts of sensual desire, or should think thoughts of malice or harming others, or should think about other unwholesome things, …"" [Goodman 198]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 vyāpāda 2 vihiṃsā 3  4 vā 5 y 6 anya 7 vā 8  alpha_privativum 9 kuśala 10  11 y 12","YES","vitarkay","","vihiṃsā alpha_privativum kuśala","","","","","","","","vyāpāda ","","","","Noun","2 vihiṃsā","3803vitarka1006śikṣāsamuccaya","","","","","","","","","","","yes",28
"vyākhyāta",715,"śbh-i-148","śrāvakabhūmi","tad evaṃ sati sarvair ebhiḥ padair bhojane sama-kāritā <b>vyākhyāt</b>ā bhavati /","""That being so, all these words have elucidated moderation regarding food."" [Wayman 162]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu","","   SAT  SARV   PAD  BHOJAN  SAM   KĀRIT  VYĀKHYĀT  BHAV   ","NO","","","","","9 kārit","","","","","","","6 pad","","","Adj","","3381vyākhyāta715śrāvakabhūmi","","","","","","","","","","","",28
"vyākhyāta",3755,"109.22.109.23","abhidharmakośabhāṣya","yatra citte lābho na <b>vyākhyāt</b>as tatra tasy^aiva lābho draṣṭavyo n^ānyasya /","""One obtains the minds not specified above only when they manifest themselves."" [Pruden 324]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu.neg","","  CITT  LĀBH   VYĀKHYĀT      LĀBH  DRAṢ    ĀNY   ","NO","","","na","4 lābh","","","","","","","12 draṣṭavy","","","","Adj","","3373vyākhyāta3755abhidharmakośabhāṣya","","","","","","","","","","","",28
"vyañjana",6667,"251","bhikṣuṇīvinaya","apareṣāṃ vāṭik^odano <b>vyañjan</b>aṃ na dīyate / āyuṣmato rāhulasya pi śyākaśākaṃ […]","""[…] certains reçurent du panic cuit et pas d’assaisonnements; et le vénérable Rāhula, des légumes."" [Nolot 322]","Existence","nominative","sing","Food_and_drink","Cooking","culinary ingredient","condiment","neu",""," APAR  VĀṬIK   ODAN  VYAÑJAN   DĪ   ĀYUṢM  RĀHUL   ŚYĀKAŚĀK   ","NO","dī","","","3 odana","","","","","","","3 odana","","","","Noun","odana","3571vyañjana6667bhikṣuṇīvinaya","","","","","","","","","","","",28
"vyañjana",1486,"74","lalitavistara","sv-arthaṃ su-<b>vyañjanaṃ</b> kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ sattvānāṃ saṃprakāśayiṣyati / ","""He will share a teaching of pure conduct, […] It will be a teaching with excellent meaning and excellent words. It will be unique, perfect, pure, purifying, and consummate."" [Dahl et al./84000 7.96]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos",""," su  artha  su  vyañjana  kevala  paripūrṇa  pariśuddha  paryavadāta  brahmacarya  sattva  samprakāś ","YES","","","su","9 brahmacarya","","","","","","","2 artha","","","","Noun","su","3588vyañjana1486lalitavistara","","","","9 brahmacarya","","","","","","","",28
"abhilap",3196,"78","laṅkāvatārasūtra","taiś c^<b>ābhilap</b>anti mām ; na ca prajānanti tathāgatasy^aite nāma-paryāyā iti /","""[…] and they address me by these names not knowing that they are all other names of the Tathagata."" [Suzuki 165]","Language","active","plu","Language@Communication","Speech","to verbally express","to verbally express","neu","","    ĀBHILAP  MĀM    PRAJĀN  TATHĀGAT    NĀM   PARYĀY    ","NO","","","","","aham","","","","","","nāman","","","","Verb","","17abhilap3196laṅkāvatārasūtra","","","","","","","","","","","",27
"abhilāpya",719,"30","bodhisattvabhūmi","tad anena kāraṇen^ānayā yuktyā nir-<b>abhilāpy</b>aḥ svabhāvaḥ sarva-dharmāṇāṃ pratyavagantavyaḥ /","""For this reason and by means of this [form of] application, it can be understood with precision that all entities possess an essential nature that is ineffable."" [Engle 79]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   KĀRAṆ    YUKT    ABHILĀPY  SVABHĀV  SARV   DHARM  PRATYAVAGAN   ","YES","","","nir","svabhāva","","","","","","","","","","","Adj","","108abhilāpya719bodhisattvabhūmi","","","","","","","","","","","",27
"abhilāpya",3014,"61","daśabhūmikasūtra","ākāṅkṣan yāvad an-<b>abhilāpy</b>ān sarv^ākāra-buddhaviṣaya-vyūhān ādarśayati /","""He, as he wishes, shows the inexpressible (numbers of) arrangements in all sorts of Buddha’s spheres."" [Honda 271]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀKĀṄKṢ  YĀV    ABHILĀPY  SARV   ĀKĀR   BUDDHAVIṢAY   VYŪH  ĀDARŚ   ","YES","","","an","vyūha","","","","","","","","","","","Adj","","163abhilāpya3014daśabhūmikasūtra","","","","","","","","","","","",27
"adhivacana",1262,"24","aṣṭasāhasrikā","tat kaṃ manyase kauśika katamasy^aitad dharmasy^<b>ādhivacan</b>aṃ yaduta sattvaḥ sattva iti /","""Subhuti: What factual entity does the word ‘being’ denote?"" [Conze 101]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu","","   MAN  KAUŚIK  KATAM   AITAD DHARM   ĀDHIVACAN   SATTV  SATTV    ","NO","","","dharm","12 iti","","","","","9 yaduta","","","","","","Noun","","2913adhivacana1262aṣṭasāhasrikā","","","","","","","","","","","",27
"adhivacana",115,"43","suvikrāntavikrāmiparipṛcchā","pratiprasrabdha-mārga iti suvikrāntavikrāmin arhataḥ kṣīṇ^āsravasy^aitad bhikṣor <b>adhivacan</b>am /","""‘One who has finished with the Path,’ that is a synonym of a monk who is an Arhat whose outflows are extinct."" [Conze 47]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," PRATIPRASRABDH   MĀRG   SUVIKRĀNTAVIKRĀM  ARH  KṢĪṆ   ĀSRAV   AITAD BHIKṢ  ADHIVACAN   ","NO","","","bhikṣ","3 iti","","","","","","","","","","","Noun","","2938adhivacana115suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",27
"adhivacana",4254,"154","prasannapadā","ahamkāra-mamakār^opaśama iti uccheda-śāśvatadṛṣṭy-upaśamasy^aitad <b>adhivacan</b>am /","""L’apaisement de l’idée du moi et de l’idée du mien désigne l’apaisement des vues d’anéantissement et d’éternalisme."" [De Jong 20]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu","philological"," AHAMKĀR   MAMAKĀR   OPAŚAM   UCCHED   ŚĀŚVATADṚṢṬ   UPAŚAM   AITAD ADHIVACAN   ","NO","","","upaśam","4 iti","","","","","","","","","","","Noun","","2928adhivacana4254prasannapadā","","","","","","","","","","","",27
"ākhyāta",4352,"95","aṣṭasāhasrikā","āścaryaṃ bhagavan yāvad iyaṃ prajñāpāramitā sv-<b>ākhyāt</b>ā su-nirdiṣṭā su-pariniṣṭhitā ;","""Subhuti: It is wonderful, O Lord, to see the extent to which this perfection of wisdom has been well taught, well explained, well rounded off."" [Conze 144]","Language","in compound","in compound","Language@Communication","Statement","clear/confused","clear/confused (+ su/duḥ)","pos",""," ĀŚCARY  BHAGAV  YĀV   PRAJÑĀPĀRAMIT    ĀKHYĀT    NIRDIṢṬ    PARINIṢṬHIT   ","YES","","","sv","","5 prajñāpāramit","","9 nirdiṣṭ","","","","","","","","Adj","","3367ākhyāta4352aṣṭasāhasrikā","","","","","","","","","","","",27
"ākhyāta",8080,"173","aṣṭasāhasrikā","deśan^ābhinirhāra-nirdeśa eṣa subhūte tathāgaten^ārhatā samyaksaṃbuddhen^<b>ākhyāt</b>aḥ //","""This exposition has by the Tathagata been described as the consummation of his demonstrations."" [Conze 211]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu","disputed"," DEŚAN   ĀBHINIRHĀR   NIRDEŚ   SUBHŪT  TATHĀGAT   ĀRH  SAMYAKSAṂBUDDH   ĀKHYĀT   ","NO","","tathāgat","","","3 nirdeś","","","","","","","","","","Adj","","3370ākhyāta8080aṣṭasāhasrikā","","","","","","","","","","","",27
"ākhyāta",697,"śbh-i-144","śrāvakabhūmi","bhojane ca sama-kārit^aiṣā ebhir ākārair <b>ākhyāt</b>ā uttānā vivṛtā saṃprakāśitā /","""[…] that moderation with respect to food is by these aspects completely explained (ākhyāta, uttāna, vivṛta, saṃprakāśita); […]."" [Wayman 161]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," BHOJAN   SAM   KĀRIT     ĀKĀR  ĀKHYĀT  UTTĀN  VIVṚT  SAṂPRAKĀŚIT   ","NO","","","","","4 kārit","","13 vivṛt","","","","","8 ākār","","","Adj","","3380ākhyāta697śrāvakabhūmi","","","","","","","","","","","",27
"ākhyāta",13747,"460.01.460.02","abhidharmakośabhāṣya","prāyeṇa hi kāśmīra-vaibhāṣikāṇāṃ nīty^ādi siddha eṣo asmābhir abhidharma <b>ākhyāt</b>aḥ /  ","""For the most part, this Abhidharma, which has been spoken by me, is the Abhidharma as established by the Vaibhāṣikas of Kaśmīr."" [Pruden 1282]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," PRĀY   KĀŚMĪR   VAIBHĀṢIK  NĪT    SIDDH   ASMĀBH  ABHIDHARM  ĀKHYĀT   ","NO","","","","","12 abhidharm","11 asmābh","","","","","9 siddh","","","","Adj","","3376ākhyāta13747abhidharmakośabhāṣya","","","","","","","","","","","",27
"ākhyāta",519,"96 . 5 — 99 . 2","suvarṇavarṇāvadāna","kāl^opakarṣya daurātmyam udbhāvayanto divākarasya sārthavāhasya etat prakaraṇaṃ vistareṇ^<b>ākhyāt</b>avantaḥ /  ","""Manifesting the decline of the times, they related this episode in detail to the caravan leader, Divākara."" [Rajapatirana]","Language","nominative","plu","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," KĀL   OPAKARṢ  DAURĀTMY  UDBHĀV  DIVĀKAR  SĀRTHAVĀH  ETAT PRAKARAṆ  VISTAR   ĀKHYĀT   ","NO","","","kāl","","8 prakaraṇ","","","","","","4 udbhāv","","","","Adj","","3409ākhyāta519suvarṇavarṇāvadāna","","","","","","","","","","","",27
"anusmar",544,"102 . 1 — 105 . 4","suvarṇavarṇāvadāna","tato 'sav upāsako bhagavantam <b>anusmṛt</b>ya bāṣp^oparudhyamāna-gadgada-kaṇṭham uvāca /","""Then, that lay devotee, having called to mind that Fortunate One, with his voice faltering on account of being choked with tears, said: […]"" [Rajapatirana]","Memory","gerund","indeclinable","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu","","   UPĀSAK  BHAGAV  ANUSMṚT  BĀṢP   OPARUDH   GADGAD   KAṆṬH  UVĀC   ","NO","","","","","bhagavat","upāsaka","","","","","","","","","Verb","","3259anusmar544suvarṇavarṇāvadāna","","","","","","","","","","","",27
"artha",970,"30","abhidharmakośabhāṣya","[…] kathaṃ dṛśṭiḥ / rūp^ālocan^<b>ārth</b>ena / yasmāt cakṣuḥ paśyati rūpāṇi […]","""How do you then say that it is 'view?' 'View' is understood here as the seeing of visible matter. 42a. It is the organ of sight which sees visible matter."" [Pruden 114]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","  KATHAṂ DṚṢṬ   RŪP   ĀLOCAN   ĀRTH   YASMĀT CAKṢ  PAŚ  RŪP   ","YES","","","ālocana","","","","","","","","","","","","Noun","","204artha970abhidharmakośabhāṣya","","","","","","","","","","","",27
"artha",2556,"105","mahāyānasūtrālaṃkāra","[…] samyag ity anyatīrthika-mokṣ^ārth^otsāha-vyudās^<b>ārth</b>aṃ /","""[…] 'true' excludes the religious fundamentalists’ enthusiasm for liberation and so on."" [Thurman 202]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","  SAMYA   ANYATĪRTHIK   MOKṢ   ĀRTH   OTSĀH   VYUDĀS   ĀRTH   ","YES","","","vyudāsa","","","","","","","samyañc","","","","","Noun","","313artha2556mahāyānasūtrālaṃkāra","","","","","","","","","","","",27
"ghoṣa",1261,"67","aśokāvadāna","tasya ca gorasaḥ prāya āhār^onusevyate / sa <b>ghoṣ</b>aṃ gatvā bhaikṣaṃ paryaṭati /","""[…] he continued to take medicinal food such as cow’s milk, frequenting a cattle station on his alms rounds."" [Strong 232]","Existence","accusative","sing","Space@Inhabiting_and_dwelling","Place@Inhabited_place","cowshed","cowshed","neu","philological","   GORAS  PRĀ  ĀHĀR   ONUSEV    GHOṢ  GA  BHAIKṢ  PARYAṬ   ","NO","gat","","","","","","","","","","bhaikṣa","","","","Noun","","2951ghoṣa1261aśokāvadāna","","","","","bhaikṣa","","","","","","",27
"jalpa",22,"13","pañcaskandhaka","vicāraḥ katamaḥ / pratyavekṣako mano-<b>jalp</b>as tath^aiva / yā cittasya sūkṣmatā //","""What is (subsequent) discursive thought? A discourse of examination by manas, which in the same way can be characterized as a more precise state of citta."" [Anacker 70]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," VICĀR  KATAM   PRATYAVEKṢ  MAN   JALP  TATH     CITT  SŪKṢM   ","YES","","","pratyavekṣaka manas","citta vicāra","","","","","","","","","","","Noun","","455jalpa22pañcaskandhaka","","","","","","","","","","","",27
"kalp",58,"5","viṃśatikā","vijñānasy^aiva tat-karmabhis tathā pariṇāmaḥ kasmān n^eṣyate kiṃ punar bhūtāni <b>kalp</b>yante //","""Why is a transformation of consciousness itself due to (past) actions not accepted, and why instead are material elements constructed?"" [Anacker 164]","Thought","passive","plu","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg",""," VIJÑĀN    TAT  KARM   PARIṆĀM    EṢ    BHŪT  KALP   ","NO","","","","","bhūta","","","icch","","","","","","","Verb","","583kalp58viṃśatikā","","","","","","","","","","","",27
"kalpanā",147,"240","vigrahavyāvartanī","sa ca n^opadiṣṭas tasmād yā <b>kalpan</b>^āsti svabhāvo na punar dharmāṇām iti sā hīnā //","""You have, however, not explained that. Hence your assumption: 'there is an intrinsic nature but it does not belong to the things', is ruled out."" [Bhattacharya 12]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neg","","    OPADIṢṬ  TASMĀD  KALPAN    SVABHĀV    DHARM    HĪN   ","NO","","","hīna","","","","","upadiṣṭa","","","","","","iti","Noun","","860kalpanā147vigrahavyāvartanī","","","","","","","","","","","",27
"kalpanā",82,"21","madhyāntavibhāgabhāṣya","tredhā dvedhā ca saṃkleśaḥ saptadh^ā-bhūta-<b>kalpan</b>āt //","""Threefold, twofold, and sevenfold affliction-together, because of the construction of that which was not."" [Anacker 216]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neg",""," TREDH  DVEDH   SAṂKLEŚ  SAPTADH     BHŪT   KALPAN       ","YES","","","abhūta","saṃkleśa","","","","","","","","","","","Noun","","821kalpanā82madhyāntavibhāgabhāṣya","","","","","","","","","","","",27
"khyā",4493,"170","mahāyānasūtrālaṃkāra","etena yathā bālānāṃ svarasen^ā-tatvam eva <b>khyā</b>ti nimittaṃ na tatvaṃ tathatā /","""This shows how just the unreal appears naturally as a causal process to naïve people, but not true reality."" [Thurman 308]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu.neg","","   BĀL  SVARAS     TATV   KHYĀ  NIMITT   TATV  TATHAT   ","NO","","","","","","7 tatv","","tathatā","","","","4 svaras","","","Verb","","3352khyā4493mahāyānasūtrālaṃkāra","","","","","","","","","","","",27
"khyāti",2903,"104","prasannapadā","tatra vi-saṃvādakaṃ moṣa-dharmakaṃ vitatha-<b>khyāt</b>y^ālāta-cakravat /","""‘Trug-bewirkend’ meint hier so viel wie ‘[durch die weitere Erfahrung] nicht bestätigt’ (avisaṃvādaka) und ‘zur falschen Apperzeption Anlaß gebend’ (vitatha-khyāti), so wie in dem Bespiel von dem Feuerkreis (ālāta-cakra)."" [Schayer 28]","Physical sensation","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@ontology","visual perception","visual perception","neg","","    SAṂVĀD  MOṢ   DHARM  VITATH   KHYĀT   ĀLĀT   CAKR   ","YES","","","vitath","","","","","","","","3 saṃvād","","","","Noun","","3431khyāti2903prasannapadā","","","","","","","","","","","",27
"nāmadheya",4907,"251","saddharmapuṇḍarīka","yaś ca kulaputr^āvalokiteśvarasya bodhisattvasya mahāsattvasya namaskāraṃ kariṣyati ; <b>nāmadhey</b>aṃ ca dhārayiṣyati ; […]","""Suppose, young man of good family, (on one hand) some one adoring the Bodhisattva Mahāsattva Avalokiteśvara and cherishing his name;"" [Kern 409]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","   KULAPUTR   ĀVALOKITEŚVAR  BODHISATTV  MAHĀSATTV  NAMASKĀR  KARIṢ   NĀMADHEY   DHĀRAY    ","NO","dhṛ/dhāray","","avalokiteśvara","","","","namaskāra","","","","","","","","Noun","","895nāmadheya4907saddharmapuṇḍarīka","","","","","","","","","","","",27
"nāmadheya",88,"3r","tathāgatācintyaguhya","tatra śāntamate 'nantabuddhir nāma rāja-kumāraḥ sa ca kanīyāṃs tasya <b>nāmadhey</b>am utkṣiptaṃ […]","""[…] his (the younger brother of Śāntamati?) identity will be cast off?"" [Lugli]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/identity","pos","","  ŚĀNTAMAT  ANANTABUDDH  NĀM  RĀJ   KUMĀR    KANĪY   NĀMADHEY  UTKṢIPT   ","NO","","utkṣipta","sa","","","","","","","","","","","","Noun","","909nāmadheya88tathāgatācintyaguhya","","","","","","","","","","","",27
"nāman",31,"1. 26","ratnaguṇasaṃcayagāthā","yāvanti loki parikīrtita dharma-<b>nām</b>a sarveṣu pāda-samatikramu nirgamitvā / a-mṛtaṃ ti jñānu paramaṃ na tu yo pareṇa ek^ārtha prajña ayu pāramit^eti nāmā /","""All words for things in use in this world must be left behind, All things produced and made must be transcended — The deathless, the supreme, incomparable gnosis is then won. That is the sense in which we speak of perfect wisdom."" [Conze 1.27]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","word/term","neg","philological"," YĀV  LOK  PARIKĪRTIT  DHARM   NĀM  SARV  PĀD   SAMATIKRAM  NIRGAM    ","YES","","","","","","","dharma","","","","","","","","Noun","","989nāman31ratnaguṇasaṃcayagāthā","","","","","","","","","","","",27
"nāman",463,"310","vigrahavyāvartanī","yadi bhāvānāṃ svabhāvo na syād a-svabhāva iti <b>nām</b>^āp^īdan na syād iti /","""If the things had no intrinsic nature, then even the name 'absence of intrinsic nature' would not exist."" [Bhattacharya 40]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","word/term","pos","","  BHĀV  SVABHĀV      SVABHĀV   NĀM          ","NO","","","","","","","","","","","","","","iti","Noun","","1022nāman463vigrahavyāvartanī","","","","","","","","","","","",27
"nāman",276,"135","rāṣṭrapālaparipṛcchā","[…] na ca sattva tyakta maya jātu āsi nṛpo yadā kusuma <b>nām</b>a // 136 //","""I never abandoned sentient beings when I was the king named Kusuma."" [Boucher 133]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","    SATTV  TYAKT  MAY  JĀT   NṚP   KUSUM  NĀM     ","NO","","","kusuma","nṛpa","","","","","","","","","","","Noun","","983nāman276rāṣṭrapālaparipṛcchā","","","","","","","","","","","",27
"parikalpa",1477,"45.1","abhidharmakośabhāṣya","daurmanasyaṃ hi <b>parikalp</b>a-viśeṣair utpādyate ca vyupaśāmyate ca / na c ^ aivam vipākaḥ /","""[The Vaibhasikas:] Dissatisfaction is produced by the imagination, when one thinks of something that he fears; he is assuaged in the same way: when he thinks of something that he desires. Now such is not the case with retribution."" [Pruden 169-70]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu","other"," DAURMANASY   PARIKALP   VIŚEṢ  UTPĀD   VYUPAŚĀM        VIPĀK   ","YES","","","viśeṣa","daurmanasya vyupaśam","","","","","","","","","","","Noun","","1035parikalpa1477abhidharmakośabhāṣya","","","","","","","","","","","",27
"parikalpita",484,"43","madhyāntavibhāgabhāṣya","yathāyogaṃ pañca vastūny ārabhya nimitta-vikalpayoḥ paratantreṇa saṃgrahaḥ nāmnaḥ <b>parikalpit</b>ena /","""Then there is the comprising done by naming, which occurs because of the constructed own-being."" [Anacker 238]","Thought","instrumental","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," YATHĀYOG  PAÑC  VAST  ĀRABH  NIMITT   VIKALP  PARATANTR  SAṂGRAH  NĀM  PARIKALPIT   ","NO","","","","","","","paratantra","","","","","","","","Adj","","1122parikalpita484madhyāntavibhāgabhāṣya","","","","","","","","","","","",27
"ruta",1478,"112","ratnagotravibhāga","surendra-ratna-pratibhāsa-darśanaḥ su-daiśiko dundubhivad vibho <b>rut</b>am /","""The excellent teacher has an appearance Like the reflection of the chief of gods on the jewel, His voice is like the [sound of] the divine drum, […]."" [Takasaki 376]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," SURENDR   RATN   PRATIBHĀS   DARŚAN    DAIŚIK  DUNDUBH  VIBH  RUT   ","NO","","","dundubh","6 daiśik","","","","","","","7 dundubh","","","","Noun","","3023ruta1478ratnagotravibhāga","","","","","","","","","","","",27
"ruta",1896,"80","mahāyānasūtrālaṃkāra","nāg^endra-<b>rut</b>ā ādeyatvāt / kinnara-saṃgīti-ghoṣā madhuratvāt /","""It is ‘like the voice of the dragon-king’ because it is agreeable. It is ‘like the kinnaras' song’ because of its sweetness."" [Thurman 157]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","pos",""," NĀG   ENDR   RUT  ĀDEY   KINNAR   SAṂGĪT   GHOṢ  MADHUR   ","YES","","","nāg","4 ādey","","","","","","","8 ghoṣ","","","","Noun","","3013ruta1896mahāyānasūtrālaṃkāra","","","","","","","","","","","",27
"śabda",474,"42","madhyāntavibhāgabhāṣya","pṛthivy ev^eyaṃ n^āgnī rūpam ev^edaṃ na <b>śabd</b>a ity evam ādi /","""'This is earth, not fire', 'This is a visible, not a sound', etc."" [Anacker 237]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," PṚTHIV    EYAṂ   ĀGN  RŪP    EDAṂ  ŚABD    ĀD   ","NO","","","","","","","rūpa","","","","","","","","Noun","","1392śabda474madhyāntavibhāgabhāṣya","","","","","","","","","","","",27
"saṃjñā",6454,"273","bodhisattvabhūmi","[…] te evaṃ bhaviṣyati / āgantukeṣv eṣu dharmeṣv iyam āgantukī <b>saṃjñ</b>ā-pravṛtt ^ eti /","""You will have no thought other than the following: 'This adventitious appellation only occurs in relation to these adventitious entities'."" [Engle 643]","Language","nominative","sing","Language@Naming","convention@Language","term/concept","name/designation","neu.neg","","    BHAV   ĀGANTUK   DHARM   ĀGANTUK  SAṂJÑ   PRAVṚTT     ","NO","","","āgantuka","","","","","","","","","","","","Noun","","1545saṃjñā6454bodhisattvabhūmi","","","","","","","","","","","",27
"saṃjñā",145,"127","rāṣṭrapālaparipṛcchā","śūnye ca te hi nivasanti śubhe 'raṇye n ^ aiv ātma-<b>saṃjñ</b>a bhavate […]","""They dwell in a desolute albeit pleasant wilderness and have no conception of 'self' or ‘life-principle'."" [Boucher 124]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg",""," ŚŪNY     NIVAS  ŚUBH  ARAṆY     ĀTM   SAṂJÑ  BHAV   ","YES","","bhū","ātman","","","","","","","","","","","","Noun","","1594saṃjñā145rāṣṭrapālaparipṛcchā","","","","","","","","","","","",27
"saṃjñā",10016,"318","abhidharmakośabhāṣya","atha styāna-middha-nivaraṇasy ^ ān-āhāraḥ āloka-<b>saṃjñ</b>^eti /","""What is the counter-nourishment [of styāna-middha]? Ālokasaṁjñā."" [Pruden 851]","Thought","in compound","in compound","Philosophy@Contemplation","Thought@Perception/cognition","being aware/experiencing","visualisation (esp. light)","pos","","  STYĀN   MIDDH   NIVARAṆ     ĀHĀR  ĀLOK   SAṂJÑ     ","YES","","","āloka","","","","","","","","","","","","Noun","","1479saṃjñā10016abhidharmakośabhāṣya","","","","","","","","","","","",27
"saṃjñā",1876,"56","abhidharmakośabhāṣya","catuṣ-koṭikaḥ / prathamā koṭir vedanā cetanā <b>saṃjñ</b>ā cchandaḥ sparśaś ca /","""There are four alternatives: 1. sensation, ideas, volition, contact and desire (chanda) are only mahābhūmikas;"" [Pruden 195]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a caitasika dharma","neu",""," CAT   KOṬIK   PRATHAM  KOṬ  VEDAN  CETAN  SAṂJÑ  CCHAND  SPARŚ    ","NO","","","","","","","vedanā cetanā chanda sparśa","","","","","","","","Noun","","1482saṃjñā1876abhidharmakośabhāṣya","","","","","","","","","","","",27
"saṃjñā",9113,"284","abhidharmakośabhāṣya","na hi striyām ātmani ca vinā sattva-<b>saṃjñ</b>āyā kāma-rāgo yukta iti /","""You should say that they also have the error relative to self, since they certainly have the idea and thought of a living being: attachment to pleasure relative to a woman or relative to themselves evidently presupposses the idea and the thought of a being."" [Pruden 783]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","","   STR  ĀTM    SATTV   SAṂJÑ  KĀM   RĀG  YUKT    ","YES","","","sattva","","","","","","","","","","","","Noun","","1487saṃjñā9113abhidharmakośabhāṣya","","","","","","","","","","","",27
"saṃjñā",8959,"279","abhidharmakośabhāṣya","uktas tayoḥ kila dhātvor mokṣa-<b>saṃjñ</b>ā-vyāvarttan^ārtham ekeṣām iti /","""Further, certain persons imagine that the two Dhatus constitute deliverance: this is why the Blessed One gives the name 'attachment to existence' to the attachment which has these two Dhatus for its object."" [Pruden 772]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu.neg",""," UKT   KIL  DHĀT  MOKṢ   SAṂJÑ   VYĀVARTTAN   ĀRTH  EK    ","YES","","","mokṣa","","","","","","","","","","","","Noun","","1499saṃjñā8959abhidharmakośabhāṣya","","","","","","","","","","","",27
"saṃvyavahāra",436,"306","vigrahavyāvartanī","dharmo na bhavati a-dharmo na bhavati / <b>saṃvyavahār</b>āś ca laukikā na sambhavanti /","""There is no right, there is no wrong, there are no worldly conventions."" [Westerhoff 102]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","social/commercial interaction","everyday activities","neu",""," DHARM   BHAV    DHARM   BHAV   SAṂVYAVAHĀR   LAUK   SAMBHAV   ","NO","","sambhav","laukika na","","","","dharma adharma","","","","","","","","Noun","","2899saṃvyavahāra436vigrahavyāvartanī","","","","","","","","","","","",27
"smar",983,"234","bhāvanākrama1&3"," na hi smarann eva na <b>smar</b>ati ; paśyan eva na paśyat^īti yuktam abhidhātum /","""It would be appropriate to say that such a person does not recollect while recollecting, does not see while seeing."" [Sharma 89]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","neu.neg","vague","   SMAR    SMAR   PAŚ    PAŚ    YUKT  ABHIDHĀT   ","NO","","","na","","","","","","","","8 paś","","","","Verb","","3449smar983bhāvanākrama1&3","","","","","","","","","","","",27
"smaraṇa",14193,"473.06","abhidharmakośabhāṣya","kva ca punaḥ smṛtir viniyoktavyā va evaṃ tasyāḥ svāmī mṛgyate […] <b>smaraṇ</b>^ārtham  /","""[Vasubandhu:] To what then is the memory directed and employed by a master, […] [The Vatsiputriyas:] For the purpose of memory."" [Pruden 1341]","Memory","","","Attention@Memory","Retention in the mind","recollection","recollection","neu","","    SMṚT  VINIYOK     SVĀM  MṚG    SMARAṆ   ĀRTH   ","NO","","","","2 ārth","","","","","","","","","","","Noun","","3299smaraṇa14193abhidharmakośabhāṣya","","","","","","","","","2 ārth","","",27
"smaraṇa",672,"191","bodhicaryāvatārapañjikā","vijñānasya sva-saṃvedan^ā-bhāvād uttara-kālaṃ <b>smaraṇ</b>aṃ na syāt /","""[…] since without self-awareness of consciousness there would be no remembering at a later time?"" [Oldmeadow 399.14]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg",""," VIJÑĀN  SV   SAṂVEDAN     BHĀV  UTTAR   KĀL  SMARAṆ     ","NO","","syāt","na","","","","","","","","1 vijñān","","","","Noun","","3308smaraṇa672bodhicaryāvatārapañjikā","","","","","","","","","","","",27
"smaraṇa",692,"192","bodhicaryāvatārapañjikā","nanu  anyasminn anubhūte anyatra <b>smaraṇ</b>e atiprasaṅgaḥ syād ity āha — saṃbandhād iti  /","""But wouldn't experiencing one thing and remembering another result in an extreme consequence? In reply, he says, because of the connection."" [Oldmeadow 401.13]","Memory","locative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," NAN  ANY    ANUBHŪT   SMARAṆ  ATIPRASAṄG    ĀH   SAṂBANDH    ","NO","","","anyatr","8 atiprasaṅg","","","","","","","5 anubhūt","","","","Noun","","3319smaraṇa692bodhicaryāvatārapañjikā","","","","","","","","","","","",27
"smṛta",2616,"śbh-ii-254","śrāvakabhūmi","yath^oktaṃ na kāryaṃ brāhmaṇasy^āsti kṛt^ārtho brāhmaṇaḥ <b>smṛt</b>a iti //","""There is no work for the brahman; The brahman is held to have finished his duty."" [Wayman 104]","Memory","nominative","sing","Knowledge@Memory","Knowledge/what is known@named/called","acknowledged","traditionally known/considered as","neu","","   OKT   KĀRY  BRĀHMAṆ    KṚT   ĀRTH  BRĀHMAṆ  SMṚT    ","NO","","","","","kṛtārtha;;brāhmaṇa","","","","","","","","","","Adj","","3256smṛta2616śrāvakabhūmi","","","","","","","","","","","",27
"smṛti",4067,"214","saddharmapuṇḍarīka","ākāṅkṣamāṇaś ca tāṃs tān gandhān pareṣām api vyākaroti / na c^āsya <b>smṛt</b>ir upahanyate //","""[…] and, if required, he may give an account of those smells to others without his memory being impaired by it."" [Kern 342]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," ĀKĀṄKṢ     GANDH  PAR   VYĀKAR       SMṚT  UPAHAN   ","NO","upahan","","gandha","","","","","","","","","","","","Noun","","3231smṛti4067saddharmapuṇḍarīka","","","","","","","","","","","",27
"smṛti",840,"śbh-i-170","śrāvakabhūmi","ato dvābhyāṃ kāraṇābhyām a-saṃkliṣṭa-citto middham avakrāmayati yaduta <b>smṛt</b>yā saṃprajanyena /","""For that reason, by two causes the unstained mental substance falls into sleepiness, namely, by mindfulness (smrti) and by awareness (saṃprajanya)."" [Wayman 73]","Thought","instrumental","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos","","  DV  KĀRAṆ    SAṂKLIṢṬ   CITT  MIDDH  AVAKRĀM   SMṚT  SAṂPRAJANY   ","NO","","","","citta","","","saṃprajanya","middha","","","","","","","Noun","","3243smṛti840śrāvakabhūmi","","","","","","","","","","","",27
"smṛti",1712,"śbh-ii-80","śrāvakabhūmi","āśvāsa-praśvās^ālambanā smṛtir iyam ucyata ān^āpāna-<b>smṛt</b>iḥ //","""The mindfulness having inbreathing and outbreathing as meditative object—that is called 'mindfulness of inspiration and expiration.'"" [Wayman 88]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," ĀŚVĀS   PRAŚVĀS   ĀLAMBAN  SMṚT   UC  ĀN   ĀPĀN   SMṚT   ","NO","","","āśvāsa;;praśvāsa;;ālambana;;āna;;apāna","","","","","","","","","","","","Noun","","3246smṛti1712śrāvakabhūmi","","","","","","","","","","","",27
"smṛti",10576,"337.09","abhidharmakośabhāṣya","smṛtir eva smṛtam / keṣāṃ punar a-śubhayā keṣām ān^āpāna-<b>smṛt</b>yā /","""Smṛta is smṛti (mindfulness). Who enters through visualization on the loathsome? Who enters through mindfulness of breathing?"" [Pruden 916-17]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," SMṚT   SMṚT       ŚUBH   ĀN   ĀPĀN   SMṚT   ","YES","","","āna;;apāna","","","","","","","","","","","","Noun","","3114smṛti10576abhidharmakośabhāṣya","","","","","","","","","","","",27
"upacāra",369,"8.3","saundarananda","[…] śruta-vidhy-<b>upacār</b>a-kovidā dvividhā eva tayoś cikitsakāḥ // 8 — 3 //","""[…] and so there are two kinds of physician for it, those skilled in the methods of the sacred lore and those expert in medical treatment."" [Johnston 42]","Action/operation","in compound","in compound","Manner_of_action@Healing/cure","Medical_treatment@Medical_practice","action/behaviour","medical treatment","neu",""," ŚRUT   VIDH   UPACĀR   KOVID  DVIVIDH    CIKITS       ","YES","","","","cikitsaka kovida","","","vidhi","","","","","","","","Noun","","1832upacāra369saundarananda","","","","","","","","","","","",27
"upacāra",955,"8.66","jātakamālā","[…] śarīraṃ kṛtvā dākṣiṇya-vinay^<b>opacār</b>a-madhuraṃ pratipūjitas tena rājñā […]","""[…] and made his body as it was before. In return for which the king honoured him by kind attendance in a courteous and reverent manner."" [Speyer 98]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","  ŚARĪR  KṚT  DĀKṢIṆY   VINAY   OPACĀR   MADHUR  PRATIPŪJIT   RĀJ   ","YES","","","","","","","dākṣiṇya vinaya madhura","","","","","","","","Noun","","1791upacāra955Āryaśūra_jātakamālā","","","","","","","","","","","",27
"upacāra",3065,"194","jātakamālā","[…] ca bhraṣṭa-vinay^<b>opacār</b>a-sauṣṭhavaḥ saṃrambha-pāpm^ābhibhavād […]","""[…] he lost his countenance, disregarding the laws of decency and politeness, and submitted to sinful wrath."" [Speyer 359]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","neu.neg","","   BHRAṢṬ   VINAY   OPACĀR   SAUṢṬHAV  SAṂRAMBH   PĀPM   ĀBHIBHAV   ","YES","","","bhraṣṭa","sauṣṭhava","","","vinaya","saṃrambha pāpman","","","","","","","Noun","","1807upacāra3065Āryaśūra_jātakamālā","","","","","","","","","","","",27
"upacāra",4884,"143","abhidharmakośabhāṣya","saṃgateḥ saṃnipātāt samavāyād iti paṭhanti kāraṇe va kāry^<b>opacār</b>o 'yam iti bruvanti /","""They do not read the Sutra in this form; or rather they say that the expression is metaphorical: when the text says 'the coming together,' it means 'the result of the coming together.'"" [Pruden 424]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," SAṂGAT  SAṂNIPĀT  SAMAVĀY   PAṬH  KĀRAṆ   KĀRY   OPACĀR  AYAM  BRUV   ","NO","","","kārya","","","","","","","","","kāraṇa","","","Noun","","1736upacāra4884abhidharmakośabhāṣya","","","","","","","","","","","",27
"upacāra",1,"1","triṃśikābhāṣya","[…] ātma-dharm^<b>opacār</b>o hi vividho yaḥ pravartate / vijñāna-pariṇāme […]","""The metaphors of 'self' and 'events' which develop in so many different ways take place in the transformation of consciousness: […]."" [Anacker 186]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","  ĀTM   DHARM   OPACĀR   VIVIDH   PRAVART   VIJÑĀN   PARIṆĀM   ","NO","","pravart","ātman dharma vividha","","","","","","","","","","","","Noun","","1835upacāra1triṃśikā","","","","","","","","","","","",27
"vāc",8460,"260","abhidharmakośabhāṣya","tat punar mṛṣāvādaḥ / sa punaḥ saṃghabheda-sahaje <b>vāg</b>-vijñapty-a-vijñaptī /","""[The schismatic possesses the transgression of schism,] which is lying. This lying arises at the same time as the schism itself; it consists of vocal vijñapti and avijñapti.""  [Pruden 682]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu","","   MṚṢĀVĀD     SAṂGHABHED   SAHAJ  VĀG  VIJÑAPT     VIJÑAPT   ","YES","","","","vijñapti","","","","","","","","","","","Noun","","1842vāc8460abhidharmakośabhāṣya","","","","","","","","","","","",27
"vāc",2718,"80","abhidharmakośabhāṣya","nanu c^aite <b>vāk</b>-svabhāvatvāc chabd^ātmakā iti rūpa-svabhāvā bhavanti /","""[1. Objection of the Sautrāntikas:] Are not words, phrases, and phonemes (nāman, pada, vyañjana) 'voice' (vāc) by nature, and consequently 'sound' (śabda)? Hence they form part of the rūpaskandha;"" [Pruden 251]","Language","in compound","in compound","Language@Communication","Sound/vocal_sound","speech","utterance","neu","","     VĀK  SVABHĀV  CHABD   ĀTM   RŪP   SVABHĀV  BHAV   ","YES","","","","","","","","","","","śabda","","","","Noun","","1850vāc2718abhidharmakośabhāṣya","","","","","","","","","","","",27
"vāc",921,"322","arthaviniścayasūtra","tatra katamā samyag-<b>vāk</b> ? yayā rāge n^ātmānaṃ na parāṃś ca tāpayati ;","""What is right speech? Monks, it is [speech] free from rudeness, falsehood, slander, and frivolity."" [Samtani 161]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","pos","","  KATAM  SAMYA   VĀK   RĀG    ĀTM   PAR   TĀPAY   ","YES","","","samyañc","","","","","","","","","","","","Noun","","1854vāc921arthaviniścayasūtra","","","","","","","","","","","",27
"vāc",906,"322","arthaviniścayasūtra","tadyathā — samyag-dṛṣṭiḥ samyak-saṃkalpaḥ samyag-<b>vāk</b> samyak-karmāntaḥ […]","""Right view, right thought, right speech, right action, […]."" [Samtani 161]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","pos","","   SAMYA   DṚṢṬ  SAMYA   SAṂKALP  SAMYA   VĀK SAMYA   KARMĀNT   ","YES","","","samyañc","","","","","","","","saṃkalpa karmānta","","","","Noun","","1856vāc906arthaviniścayasūtra","","","","","","","","","","","",27
"vicāraṇā",4532,"164","prasannapadā","yataś ca evaṃ <b>vicāraṇ</b>e kāla-trayaṃ n ^ āsti ; tasmāt kālo na vidyate ; […]","""It follows, after this kind of investigation, that the three phases of time do not exist. Time therefore, is not real; […]."" [Sprung 189]","Thought","locative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu","","    VICĀRAṆ  KĀL   TRAY      TASMĀT KĀL   VID    ","NO","","","tasmād","vid/vind","","","","","","","","","kālatraya","","Noun","","2085vicāraṇā4532prasannapadā","","","","","","","","","","","",27
"vikalpa",452,"44v","kāśyapaparivarta","himavanta ye parvata-rāja bheṣajā rohanti nir-mama nir-<b>vikalp</b>ā /","""The medicinal [herbs] growing in the Himālaya, The king of mountains, are not selfish and do not Falsely discriminate."" [Pasadika 149]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," HIMAV   PARVAT   RĀJ  BHEṢAJ  ROH     MAM    VIKALP   ","YES","","","nir","","","","mama","","","","","","","","Noun","","2287vikalpa452kāśyapaparivarta","","","","","","","","","","","",27
"vikalpa",864,"36","bodhisattvabhūmi","tatr^aitarhi <b>vikalp</b>asy ^ ā-parijñānam āyatyāṃ tad-ālambanasya vastunaḥ prādurbhāvāya /","""Regarding this [point], the current lack of thorough knowledge regarding [the nature of] a conceptual thought [serves as the cause] for the appearance of a substance in the future that will become the mental support for [a conceptual thought that exists at] that [time]."" [Engle 96]","Thought","genitive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   AITARH  VIKALP     PARIJÑĀN  ĀYAT  TAD  ĀLAMBAN  VAST  PRĀDURBHĀV   ","NO","","","","aparijñāna","","","","","","","","prādurbhāva","","","Noun","","2176vikalpa864bodhisattvabhūmi","","","","","","","","","","","",27
"vikalpa",129,"10","ratnagotravibhāga","abhisaṃbudhy^eti yathā-bhūtam a-<b>vikalp</b>a-buddha-jñānena jñātvā /","""'Having enlightened' means 'having known truly by means of Buddha’s non-discriminative Wisdom'."" [Takaksaki 160]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," ABHISAṂBUDH    YATH   BHŪT    VIKALP   BUDDH   JÑĀN  JÑĀT   ","YES","","","a","","","","","yathābhūtam jñāna","","","","","","","Noun","","2493vikalpa129ratnagotravibhāga","","","","","","","","","","","",27
"vikalpana",1373,"42","abhidharmakośabhāṣya","upekṣāyāṃ tv eṣa vikalpo n ^ āsty ata upekṣaṇaṃ praty a-<b>vikalpan</b>ād a-bhedaḥ /","""The sensation of equanimity creates neither good or harm; it is not differenciated; mental or physical, it is felt in the same way."" [Pruden 162]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu.neg",""," UPEKṢ    VIKALP      UPEKṢAṆ     VIKALPAN    BHED   ","YES","","","pratya","","","","","upekṣaṇa abheda","","","","","","","Noun","","2126vikalpana1373abhidharmakośabhāṣya","","","","","","","","","","","",27
"vismar",10784,"227","aṣṭasāhasrikā","tāṃ sarvām dharma-deśanām udgṛhya punar eva vipraṇāśayeḥ punar ev^otsṛjeḥ <b>vismār</b>ayeḥ ;","""If, Ananda, you should again forget all the demonstrations of dharma which you have learned directly from Me—the perfection of wisdom alone being excepted—should cast them away, and allow them to be forgotten, […]."" [Conze 266]","Memory","caus.denom","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neg",""," TĀṂ SARV  DHARM   DEŚAN  UDGṚH    VIPRAṆĀŚAY     OTSṚJ  VISMĀR   ","NO","","","udgṛh","","4 deśan","","8 vipraṇāśay","","","","","","","","Verb","","3341vismar10784aṣṭasāhasrikā","","","","","","","","","","","",27
"vitarka",784,"15.29","saundarananda","tad buddhvā pratikaṣeṇa <b>vitark</b>aṃ kṣeptum arhasi / sūkṣmeṇa parikīlena kilaṃ dārvantarād iva //","""You should understand this and should cast out thoughts by their counteragents, as a wedge is driven out from a cleft in a log by a slender counter-wedge."" [Johnston 84]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," TAD BUDDH  PRATIKAṢ  VITARK  KṢEP  ARH   SŪKṢM  PARIKĪL  KIL  DĀRVANTAR    ","NO","kṣip","","","","","","","","","","","pratikaṣa","","","Noun","","2763vitarka784saundarananda","","","","","","","","","","","yes",27
"vitarka",2404,"100","bodhisattvabhūmi","yathā kāma-<b>vitark</b>am evaṃ vyāpāda-hiṃsā-jñāti-janapad^āpara […]","""Just as with [the statement regarding] deliberation about sensory pleasures, the same should be understood with regard to deliberation about malice, harmfulness, family relatives, one's homeland, […]."" [Engle 251]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  KĀM   VITARK   VYĀPĀD   HIṂS   JÑĀT   JANAPAD   ĀPAR   ","YES","prativinod/prativinud","","kāma vyāpāda hiṃsā jñāti janapada","","","","","","","","","","","","Noun","","2682vitarka2404bodhisattvabhūmi","","","","","","","","","","","yes",27
"vitarka",348,"4.4","jātakamālā","tasya kiṃ svid idam iti samutpatita-<b>vitark</b>asya māraḥ pāpīyān bhavana-bhitter niṣpatya […]","""And whilst he considered what could be the meaning of this, Māra, the Wicked One, went out of the house-wall, […]."" [Speyer 37]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","   SVID IDAM  SAMUTPATIT   VITARK  MĀR  PĀPĪY  BHAVAN   BHITT  NIṢPAT   ","YES","","","kim samutpanna","","","","","","","","","","","iti","Noun","","2707vitarka348Āryaśūra_jātakamālā","","","","","","","","","","","yes",27
"vitarka",716,"022.14.022.15","abhidharmakośabhāṣya","[…] dharmāś catuḥ-prakārāḥ / […] a-<b>vitark</b>o vicāra-mātro vitarkaḥ /","""[…] there are four categories: […] 2. Vitarka is free from vitarka, but accompanied by vicāra."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  DHARM  CAT   PRAKĀR      VITARK  VICĀR   MĀTR  VITARK   ","YES","","","a","dharma","","","vicāra","","","","","","","","Noun","","2565vitarka716abhidharmakośabhāṣya","","","","","","","","","","","yes",27
"vitarka",716,"022.14.022.15","abhidharmakośabhāṣya","[…] dharmāś catuḥ-prakārāḥ / […] a-vitarko vicāra-mātro <b>vitark</b>aḥ /","""[…] there are four categories: […] 2. Vitarka is free from vitarka, but accompanied by vicāra."" [Pruden 97]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  DHARM  CAT   PRAKĀR      VITARK  VICĀR   MĀTR  VITARK   ","NO","","","","dharma","","","vicāra","","","","","","","","Noun","","2566vitarka716abhidharmakośabhāṣya","","","","","","","","","","","yes",27
"vitarka",2181,"91","mahāyānasūtrālaṃkāra","ebhiś caturbhiḥ ślokair ekādaśa manaskārā upadiṣṭāḥ / […] a-<b>vitark</b>o 'vicāraḥ /","""Eleven (types of) conscientious attitudes are shown by these four verses. […] (and the third and fourth contemplation attitudes) free of considerative and analytic processes."" [Thurman 178]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","  CAT  ŚLOK  EKĀDAŚ  MANASKĀR  UPADIṢṬ      VITARK    VICĀR   ","YES","","","a","manaskāra","","","vicāra","","","","","","","","Noun","","2731vitarka2181mahāyānasūtrālaṃkāra","","","","manaskāra","","","","","","","yes",27
"viṭhap",1,"3r","tathāgatācintyaguhya","tat kasmad hetoḥ puṇya-sambhāro hi bhagavan bodhisatvānāṃ sarva-viṭhapānāṃ <b>viṭhap</b>ayati /","""Why? The requisite of merit allows bodhisatvas to manifest of all sorts of apparitions."" [Lugli]","Thought","caus.denom","sing","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","make up","manifest","pos","","   HET  PUṆY   SAMBHĀR   BHAGAV  BODHISATV  SARV   VIṬHAPĀN  VIṬHAP   ","NO","","","","","viṭhapanā","sambhāra","","","","","","","","","Verb","","3534viṭhap1tathāgatācintyaguhya","","","","","","","","","","","",27
"viṭhapana",1438,"36","daśabhūmikasūtra","rūpakāya-lakṣaṇ^ānuvyañjana-<b>viṭhapan</b>^ālaṃkār^ābhinirhāraṃ c^ābhinirharati /","""[…] (yet) he accomplishes establishment and adornment of marks and minor marks of their material body (rūpakāya)."" [Honda 200]","Existence","in compound","in compound","Sight/vision@Creation","institution/founding@fashioning/shaping/forming","manifestation","manifestation","neu",""," RŪPAKĀY   LAKṢAṆ   ĀNUVYAÑJAN   VIṬHAPAN   ĀLAṂKĀR   ĀBHINIRHĀR    ĀBHINIRHAR   ","YES","","","","abhinirhāra","lakṣaṇa;;anuvyañjana","","alaṃkāra","","","","","","","","Noun","","3522viṭhapana1438daśabhūmikasūtra","","","","","","","","","","","",27
"viṭhapana",1,"3r","tathāgatācintyaguhya","tat kasmad hetoḥ puṇya-sambhāro hi bhagavan bodhisatvānāṃ sarva-<b>viṭhapān</b>āṃ viṭhapayati /","""Why? The requisite of merit allows bodhisatvas to manifest of all sorts of apparitions."" [Lugli]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","pos","philological","   HET  PUṆY   SAMBHĀR   BHAGAV  BODHISATV  SARV   VIṬHAPĀN  VIṬHAP   ","YES","viṭhap","","puṇya;;bodhisatva;;sarva","","","","","","","","","","","","Noun","","3533viṭhapanā1tathāgatācintyaguhya","","","","","","","","","","","",27
"abhilāpa",159,"18.6","ratnaguṇasaṃcayagāthā","<b>abhilāp</b>a-mātra ima jānati sarva-dharmāṃ buddhena deśita prayukta prakāśitāṃś ca /","""As mere talk he cognizes all these dharmas Which the Buddha has demonstrated, practised and revealed."" [Conze 18.7]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg",""," ABHILĀP   MĀTR   JĀN  SARV   DHARM  BUDDH  DEŚIT  PRAYUKT  PRAKĀŚIT    ","YES","","","mātra","dharma","","","","","","","","","","","Noun","","90abhilāpa159ratnaguṇasaṃcayagāthā","","","","","","","","","","","",26
"abhilāpa",1480,"64","mahāyānasūtrālaṃkāra","tatra yath^<b>ābhilāp</b>am artha-saṃjñā caitasikī yathā-jalp^ārtha-saṃjñā /","""The concept of the referent corresponding to intentional expression is a mental function, (the same as) the concept of (objective) referents corresponding to verbalization."" [Thurman 131]","Language","accusative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","","    ĀBHILĀP  ARTH   SAṂJÑ  CAITAS    JALP   ĀRTH   SAṂJÑ   ","NO","","","","saṃjñā artha","","","","","","","jalpa","","","","Noun","","83abhilāpa1480mahāyānasūtrālaṃkāra","","","","","","","","","","","",26
"adhivacana",43,"616","guṇālaṃkṛtasaṃkusumitādārikāparipṛcchā","mahāyānaṃ mahāyānaṃ bhagavann ucyate kim etad <b>adhivacan</b>am / … bhāṣiṣye aham te mahāyān^ābhidhānam","""Blessed One, it is called Mahāyāna, Mahāyāna. What designation is this? … I shall speak to you of the designation of the Mahāyāna."" [Vinita 615]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," MAHĀYĀN  MAHĀYĀN  BHAGAV  UC   ETAD ADHIVACAN    BHĀṢIṢ    MAHĀYĀN   ĀBHIDHĀN  ","NO","uc","","mahāyān","","","","","","14 ābhidhān","","","","","","Noun","","2919adhivacanaguṇālaṃkṛtasaṃkusumitādārikāparipṛcchā","","","","","","","","","","","",26
"adhivacana",4247,"154","prasannapadā","bhagavān āha — upaśama iti kulaputra ucyate ; kleś^opaśamasy^aitad <b>adhivacan</b>am /","""Le Bienheureux dit: ‘On parle, fils de famille, d’apaisement. Cela désigne l’apaisement des passions. […]’"" [De Jong 19]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," BHAGAV  ĀH   UPAŚAM   KULAPUTR  UC   KLEŚ   OPAŚAM   AITAD ADHIVACAN   ","NO","","","opaśam","5 iti","","","","","7 uc","","","","","","Noun","","2927adhivacana4247prasannapadā","","","","","","","","","","","",26
"anusmar",325,"13","sukhāvatīvyūhaLargerSūtra"," ye sattvā anyeṣu lokadhātuṣv […] mama nāmadheyaṃ śrutvā ; prasanna-cittā mām <b>anusmar</b>eyus ;","""[…] those living beings in other world spheres […] hear my name, and remember me with serene trust, […]."" [Gómez 71/§28(18)]","Memory","active","plu","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos","","  SATTV  ANY  LOKADHĀT    NĀMADHEY  ŚRUT   PRASANN   CITT  MĀM ANUSMAR   ","NO","","","","","2 nāmadhey","6 citt","","","","","3 śrut","","","","Verb","","3443anusmar325sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",26
"anusmar",211,"170","bhaiṣajyaguruvaiḍūryaprabharājasūtra"," yā tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyam <b>anusmar</b>et pūjāṃ ca kuryāt sā sukhaṃ ca prasūyate","""(And) any woman who at the time of giving birth experiences excessively sharp unpleasant feelings, (and) who worships and does pūjā to the Blessed One Bhaiṣajyaguruvaiḍūryaprabha, the Tathāgata, she is quickly freed; she will give birth to a son having all his limbs fully formed, … (If women who experience extreme pain during childbirth can, with utmost sincerity, recite the name of the Medicine Buddha, praise, venerate and make offerings to him, they will be relieved of their suffering. Minh Thành & P.D. Leigh, Dharma Master Hsuan Jung 36)"" [Schopen 341]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos","","   BHAGAV  BHAIṢAJYAGURUVAIDŪRYAPRABH  TATHĀGAT  NĀMADHEY  ANUSMAR  PŪJ   KUR  SĀ SUKH   PRASŪ  ","NO","","","","","7 nāmadhey","","","","","","9 pūj","","","","Verb","","3441anusmar211bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",26
"anusmṛti",3080,"166","saddharmapuṇḍarīka","na c^aikākī bhikṣ^ārtham antargṛhaṃ praviśati anyatra tathāgat^<b>ānusmṛt</b>iṃ bhāvayamānaḥ /","""He does not enter a house alone in order to receive alms, unless having the Tathagata in his thoughts."" [Kern 264]","Memory","accusative","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","neu","","    AIKĀK  BHIKṢ   ĀRTH  ANTARGṚH  PRAVIŚ   TATHĀGAT   ĀNUSMṚT  BHĀV   ","NO","bhāv","","tathāgata","","","","","","","","","","","","Noun","","3229anusmṛti3080saddharmapuṇḍarīka","","","","","","","","","","","",26
"artha",464,"15","abhidharmakośabhāṣya","saṃkleśa-vastu-jñāpan^<b>ārth</b>aṃ khal^ūpādāna-skandha-vacanaṃ […]","""3. Furthermore, the expression upādānaskandha designates the totality of that which is the cause of defilements;""  [Pruden 82]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," SAṂKLEŚ   VAST   JÑĀPAN   ĀRTH     ŪPĀDĀN   SKANDH   VACAN   ","YES","","","jñāpana","","","","","","","","","","vacana","","Noun","","200artha464abhidharmakośabhāṣya","","","","","","","","","","","",26
"artha",2794,"114","mahāyānasūtrālaṃkāra","mokṣ^ādhipaṃ vīryam indriyeṣu / mokṣ^ādhipaty^<b>ārth</b>ena yasmād indriyāṇi /","""In the context of the spiritual faculties, effort rules over liberation, because the spiritual faculties have the sense of ruling over liberation."" [Thurman 215]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu",""," MOKṢ   ĀDHIP  VĪRY  INDRIY   MOKṢ   ĀDHIPATY   ĀRTH  YASM  INDRIY   ","YES","","","ādhipatya","","","","","","","","","","","","Noun","","336artha2794mahāyānasūtrālaṃkāra","","","","","","","","","","","",26
"ghoṣa",1455,"36","daśabhūmikasūtra","a-pramāṇaṃ ca buddhānāṃ bhagavatāṃ <b>ghoṣ</b>^odāhāra-sattva-saṃtoṣaṇam avatarati /","""[…] 6) He comprehends immense varieties of intention and sense organs of living beings and comprehends immense satisfaction of living beings by uttering voices of Venerable Buddhas."" [Honda 201]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu","","   PRAMĀṆ   BUDDH  BHAGAV  GHOṢ   ODĀHĀR   SATTV   SAṂTOṢAṆ  AVATAR   ","YES","","","","odāhār","","","","","","","","","","","Noun","","2971ghoṣa1455daśabhūmikasūtra","","","","bhagavat","","","","","","","",26
"jalpa",4270,"179","bodhisattvabhūmi","punar mano-<b>jalp</b>ais triratna-namaskriyayā a-bandhyaṃ kālaṃ karoti kārayati ca /","""Furthermore, he or she uses the time in a productive manner by paying homage to the Three Jewels with forms of mental discourse and causes [others] to do so as well."" [Engle 439]","Language","instrumental","plu","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","pos","","  MAN   JALP  TRIRATN   NAMASKRIY    BANDHY  KĀL  KAR  KĀR    ","YES","","","manas","namaskriyā","","","","","","","","","namaskriyā","","Noun","","420jalpa4270bodhisattvabhūmi","","","","","","manas","","","","","",26
"kalp",963,"3.63","vimalakīrtinirdeśa","asmabhyaṃ pāpīyan etā apsaraso niryātaya / asmākam etāḥ <b>kalp</b>yante ; na śramaṇānāṃ śākyaputrīyāṇām iti /","""'Evil Māra, since these heavenly maidens are not suitable for this religious devotee, a son of the Śākya, give them to me.'"" [Thurman 37]","Existence","passive","plu","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu.neg",""," ASMABH  PĀPĪY   APSAR  NIRYĀT   ASMĀK   KALP    ŚRAMAṆ  ŚĀKYAPUTRĪY    ","NO","","","na","","","apsaras","","","","","","aham śramaṇa","","","Verb","","579kalp963vimalakīrtinirdeśa","","","","","","","","","","","",26
"kalpa",5797,"175.06","abhidharmakośabhāṣya","ardhaṃ pratāpane pratāpane mahā-narake antara-<b>kalp</b>asy^ārdham āyuḥ pramāṇam /","""In Pratapana, a lifespan lasts one half of an antarakalpa; in Avīci, one antarakalpa."" [Pruden 472]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ARDH  PRATĀPAN  PRATĀPAN  MAH   NARAK  ANTAR   KALP   ĀRDH  ĀYUḤ PRAMĀṆ   ","YES","","","antara","āyus pramāṇa ardha","","","","","","","","","","","Noun","","602kalpa5797abhidharmakośabhāṣya","","","","","","","","","","","",26
"kalpa",8853,"274.11","abhidharmakośabhāṣya","yāvatā puṇyena <b>kalp</b>aṃ svargeṣu modate idaṃ brāhmaṃ puṇyam / brahmapurohitānāṃ kalp^āyuṣkatvāt /","""The merit of such a measure that one is happy in heaven for a kalpa is the Brahmin merit, for the lifespan of the Brahmapurohitas is a kalpa."" [Pruden 706]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," YĀV  PUṆY  KALP  SVARG  MOD  IDAṂ BRĀHM  PUṆY   BRAHMAPUROHIT  KALP   ĀYUṢK   ","YES","","","","āyuṣ","","","","","","","","","","","Noun","","614kalpa8853abhidharmakośabhāṣya","","","","","","","","","","","",26
"kalpanā",2611,"77.21","abhidharmakośabhāṣya","pratikṣaṇaṃ c^āpi saṃskṛtasya itāni lakṣaṇāni yujyante vinā api dravy^āntara-<b>kalpan</b>ayā /","""However, since one cannot consider characteristics as things in and of themselves, one can say that each moment taken separately possesse (sic) the four characteristics."" [Pruden 243]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu",""," PRATIKṢAṆ     SAṂSKṚT   LAKṢAṆ  YUJ    DRAVY   ĀNTAR   KALPAN   ","YES","","","vinā dravyāntara","","","","","","","","","","","","Noun","","801kalpanā2611abhidharmakośabhāṣya","","","","","","","","","","","",26
"kalpita",4481,"169","mahāyānasūtrālaṃkāra","tathat^ālambanatvena pariniṣpannaṃ svabhāvaṃ parijñāya / dvaya-grāha-vivarjitatvena <b>kalpit</b>aṃ /","""The actual perception of suchness leads to the thorough knowledge of the perfect reality. The abandonment of dualistic perception leads to the (termination of) the imaginatively constructed reality."" [Thurman 307]","Thought","accusative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu.neg","other"," TATHAT   ĀLAMBAN  PARINIṢPANN  SVABHĀV  PARIJÑĀ   DVAY   GRĀH   VIVARJIT  KALPIT   ","NO","parijñā","","","","","","pariniṣpanna","","","","","","","","Adj","","527kalpita4481mahāyānasūtrālaṃkāra","","","","","","","","","","","",26
"nāmadheya",90,"4","aṣṭasāhasrikā","evaṃ tan <b>nāmadhey</b>aṃ na sthitaṃ n^ā-sthitaṃ na viṣṭhitaṃ n^ā-viṣṭhitam /","""That is why it [= what is thus designated] is not continuous nor not-continuous, not discontinuous or not-discontinuous."" [Conze 85]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/identity","neu.neg","vague","   NĀMADHEY   STHIT      STHIT   VIṢṬHIT      VIṢṬHIT   ","NO","","","sthita","","","","","","","","","","","","Noun","","869nāmadheya90aṣṭasāhasrikā","","","","","","","","","","","",26
"parikalpa",41,"19","madhyāntavibhāgabhāṣya","evam a-bhūta-<b>parikalp</b>asya sva-lakṣaṇaṃ khyāpayitvā saṃgraha-lakṣaṇaṃ khyāpayati /","""Having explained the own-characteristic of the construction of that which was not in this way, the author proceeds to explain its comprising characteristic."" [Anacker 213]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","    BHŪT   PARIKALP  SV   LAKṢAṆ  KHYĀP  SAṂGRAH   LAKṢAṆ  KHYĀP   ","YES","","","abhūta","lakṣaṇa","","","","","","","","","","","Noun","","1054parikalpa41madhyāntavibhāgabhāṣya","","","","","","","","","","","",26
"parikalpa",125,"23","madhyāntavibhāgabhāṣya","tasmād a-bhūta-<b>parikalp</b>ān na pṛthaktv^aika-lakṣaṇaṃ // i — 1 3 //","""Thus it is 'a characteristic neither the same nor different' from the construction of that which was not."" [Anacker 217]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," TASMĀD   BHŪT   PARIKALP   PṚTHAKTV   AIK   LAKṢAṆ        ","YES","","","abhūta","","","","","","","","","","lakṣaṇa","","Noun","","1062parikalpa125madhyāntavibhāgabhāṣya","","","","","","","","","","","",26
"parikalpa",3806,"149","mahāyānasūtrālaṃkāra","eva śabden ^ āvadhāraṇaṃ parikalpata ātmā n ^ āsti <b>parikalp</b>a-mātraṃ tv ast ^ īti […]","""The word 'thus' in the verse is for emphasis. The constructed self does not exist, it is construction-only. Thus the meaning of 'selflessness' is the nonexistence of the constructed identity."" [Thurman 276]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  ŚABD   ĀVADHĀRAṆ  PARIKALP  ĀTM     PARIKALP   MĀTR       ","YES","","as","mātra abhāva","","","","","ātman","parikalpita","","","","","","Noun","","1078parikalpa3806mahāyānasūtrālaṃkāra","","","","","","","","","","","",26
"parikalpa",3806,"149","mahāyānasūtrālaṃkāra","eva-śabden^āvadhāraṇaṃ <b>parikalp</b>ata ātmā n^āsti parikalpa-mātraṃ tv ast^īti […]","""The word 'thus' in the verse is for emphasis. The constructed self does not exist, it is construction-only."" [Thurman 276]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  ŚABD   ĀVADHĀRAṆ  PARIKALP  ĀTM     PARIKALP   MĀTR       ","NO","","","na as","ātman","","","","","","","","","","","Noun","","1083parikalpa3806mahāyānasūtrālaṃkāra","","","","","","","","","","","",26
"parikalpanā",1213,"4.8","vimalakīrtinirdeśa","āha : a-<b>parikalpan</b>āś ca śūnyatāyāḥ śūnyatāḥ / āha : śakyā punaḥ śūnyatā parikalpayitum /","""Vimalakīrti: Constructions are empty, because of emptiness. Mañjuśrī: Can emptiness be conceptually constructed?"" [Thurman 43-4]","Thought","nominative","plu","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","philological"," ĀH     PARIKALPAN   ŚŪNYAT  ŚŪNYAT   ĀH   ŚAKY   ŚŪNYAT  PARIKALP   ","NO","","","śūnyatā","","","","","","","","","śūnyatā","","","Noun","","1104parikalpanā1213vimalakīrtinirdeśa","","","","","","","","","","","",26
"parikalpita",430,"39","madhyāntavibhāgabhāṣya","<b>parikalpit</b>a-lakṣaṇaṃ na kenacit prakāreṇ ^ āst ^ īty a-bhāva ev^āsya śūnyatā […]","""Since the characteristics of the constructed is that it is not truly existent in any form, non-being is its emptiness."" [Anacker 234]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," PARIKALPIT   LAKṢAṆ   KENACIT PRAKĀR        BHĀV     ŚŪNYAT   ","YES","","as","na abhāva","lakṣaṇa","","","","","","","","","","","Adj","","1117parikalpita430madhyāntavibhāgabhāṣya","","","","","","","","","","","",26
"parikalpita",433,"39","madhyāntavibhāgabhāṣya","<b>parikalpit</b>asya svabhāvasya lakṣaṇam eva n^āst^īty a-lakṣaṇam ev^āsya nairātmyaṃ […]","""Since the characteristics of the constructed own-being themselves do not exist, its selflessness is that it has 'no characteristic'."" [Anacker 234]","Thought","genitive","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," PARIKALPIT  SVABHĀV  LAKṢAṆ           LAKṢAṆ     NAIRĀTMY   ","NO","","","","","","","","","","","","","","","Adj","","1118parikalpita433madhyāntavibhāgabhāṣya","","","","","","","","","","","",26
"prajñapti",1799,"140","bhikṣuṇīvinaya","saṃghātiśeṣan ti saṃghātiśeṣāye āpattīye saṃkāṣanā prakāśanā vivaraṇā vibhajanā uttānīkarmatā <b>prajñaptiḥ</b> / ","""La faute réparable par procédure donne lieu à élucidation, explication, éclaircissement, analyse, déclaration, promulgation."" [Nolot 91]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," saṃghāta śeṣa saṃghāta śeṣa āpatti saṃkāṣanā prakāśanā vivaraṇa vibhajana uttānīkarman ","NO","","","11 uttānīkarman","","","","8 prakāśanā","","","","","","","","Noun","8 prakāśanā","3858prajñapti1799bhikṣuṇīvinaya","","","","","","","","","","","yes",26
"prajñapti",319,"50","jñānālokālaṃkāra","yatra na saṃskṛtaṃ n ^ ā-saṃskṛtaṃ na dvaya-<b>prajñaptiḥ</b> sā tathatā / ","""Where there is nothing co-produced or unproduced, and no designation of duality, that is the tathatā."" [Salvini/84000: Translating the Words of the Buddha 1.67]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu.neg",""," yatra saṃskṛta alpha_privativum saṃskṛta dvaya tathatā ","YES","","","8 na","","","","","12 tathatā","","","","","","","Noun","8 na","3899prajñapti319jñānālokālaṃkāra","","","","","","","","","","","yes",26
"prajñapti",4111,"147","prasannapadā","ātm^-ānupalambhād ātma-<b>prajñapty</b>-upādānaṃ skandha-pañcakam ātmīyam iti sutarāṃ n^ opalabhante / ","""Since the Self is not perceived, one all the more easily does not perceive the Self-owned, the five aggregates, which are the basis for that designation."" [Dunne 59] // ""Puisqu'ils ne saisissent pas le moi, ils saisissent encore moins sous forme de mien les cinq agrégats qui sont le fondement de la designation 'moi'."" [De Jong 7]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," ātman anupalambha ātman upādāna skandha pañcaka ātmīya sutarām upalabh ","YES","","","9 iti","5 upādāna","","","","","","","","","","","Noun","9 iti","3914prajñapti4111prasannapadā","","","","","","","","","","","yes",26
"prajñapti",823,"192","śikṣāsamuccaya","na teṣām a-sāmarthye api prakṛti-duṣṭatvād gṛhāvāsasya ca <b>prajñapti</b>-sāvadyatvād iti // ","""Even for those who are not capable [of refraining from adultery, such actions] are reprehensible by nature, whereas the household life is reprehensible by convention."" [Goodman 189]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","neu.neg","disputed"," alpha_privativum sāmarthya prakṛti duṣṭatva gṛhāvāsa sāvadyatva ","YES","","","","11 sāvadyatva","","","","6 prakṛti","","","","","","","Noun","6 prakṛti","3934prajñapti823śikṣāsamuccaya","","","","","","","","","","","yes",26
"pravicār",461,"87","suvarṇavarṇāvadāna","saced adya kumāraḥ punar nipuṇataraṃ <b>pravicār</b>yate vayam api rājñaḥ suvarṇa-lakṣam anuprayacchāma iti /","""'If this boy is again investigated more thoroughly, today, we too shall give the king a 100,000 of gold?'"" [Rajapatirana 38]","Thought","passive","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examine","examine","neu",""," SACED ADY  KUMĀR   NIPUṆ  PRAVICĀR  VAYAM  RĀJ  SUVARṆ   LAKṢ  ANUPRAYACCH    ","NO","","","ced nipuṇatara","","kumāra","","","","","","","","","","Verb","","2097pravicār461suvarṇavarṇāvadāna","","","","","","","","","","","",26
"ruta",49,"3","mahāyānasūtrālaṃkāra","bhāv^ā-bhāve a-bhāvāt pratipakṣatvād <b>rut</b>^ānyatvāt // 1 — 7 //","""(The universal vehicle is the word of the buddha...) because it must be since it exists, and there would be no such thing if it did not; because it has medicinal power; and because it has more to it than words."" [Thurman 7]","Language","","","Language","Linguistic_unit","words","words","neu.neg",""," BHĀV     BHĀV    BHĀV  PRATIPAKṢ  RUT   ĀNY       ","NO","","","","8 āny","","","","","","","","","","","Noun","","3027ruta49mahāyānasūtrālaṃkāra","","","","","","","","","","","",26
"śabda",12841,"422","abhidharmakośabhāṣya","ṛddhy-ādīnāṃ tu laghatva-<b>śabd</b>^āloka-manasi-karaṇaṃ prayogaḥ /","""La préparation (prayoga) des trois premières Abhijñās, rddhiviṣaya, divyaśrotra, divyacakṣus, consiste dans l'observation de la légèreté, du son, de la lumière (laghutva, śabda, ālokamanasikaraṇa). Quand le préparatif est achevé, l'ascète obtient dans chaque cas la maîtrise (vaśitā)."" [de la Vallée Poussin 104]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Hearing/noise","sound","object of hearing (in abhidharma)","neu",""," ṚDDH   ĀD   LAGH   ŚABD   ĀLOK   MAN   KARAṆ  PRAYOG   ","YES","","","","manasikaraṇa","","","laghutva āloka","","","","","","","","Noun","","1322śabda12841abhidharmakośabhāṣya","","","","","","","","","","","",26
"śabda",836,"41","samādhirāja","tena ca kumāra <b>śabd</b>ena trisāhasra-mahā-sāhasro lokadhātuḥ svareṇ^ābhivijñapto 'bhūt /","""By this utterance, o Kumāra, the entire Universe containing 3 thousand thousands of worlds, was instructed."" [Regamey 67]","Language","instrumental","sing","Language@Communication","Speech","utterance","speech","pos","other","   KUMĀR  ŚABD  TRISĀHASR   MAH   SĀHASR  LOKADHĀT  SVAR   ĀBHIVIJÑAPT  ABHŪT  ","NO","","","","","","","","","","","","","","","Noun","","1433śabda836samādhirāja_selection","","","","","","","","","","","",26
"śabda",52,"10.2","suvarṇavarṇāvadāna","na c^āsyāḥ kiñcid a-manojña-<b>śabd</b>a-śravaṇaṃ yāvad eva garbhasya paripākāya /","""Nor did she hear an unpleasant noise till the maturing of the embryo."" [Rajapatirana 6]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neg","","     KIÑCID   MANOJÑ   ŚABD   ŚRAVAṆ  YĀV   GARBH  PARIPĀK   ","YES","","","amanojña","","","","","","","","","","","","Noun","","1449śabda52suvarṇavarṇāvadāna","","","","","","","","","","","",26
"saṃjñā",403,"18","bodhisattvabhūmi","<b>saṃjñ</b>ā-vedita-nirodha-samāpattir vedit^opaccheda-sukham ity ucyate /","""The state of composure that causes the cessation of conceptions and feelings is called 'the aspect of happiness that cuts off feelings'."" [Engle 44]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Perception/cognition@Judgement/decision","being aware/experiencing","consciousness","neu",""," SAṂJÑ   VEDIT   NIRODH   SAMĀPATT  VEDIT   OPACCHED   SUKH   UC   ","YES","","","","nirodha","","","vedita","","","","","","","","Noun","","1536saṃjñā403bodhisattvabhūmi","","","","","","","","","","","",26
"saṃjñā",390,"314","arthaviniścayasūtra","rūpaṃ duḥkham / vedanā duḥkham / <b>saṃjñ</b>ā duḥkham / saṃskārā duḥkham / vijñānaṃ duḥkham /","""In brief, all the aggregates of clinging are suffering."" [Samtani 108]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neg","philological"," RŪP  DUḤKH   VEDAN  DUḤKH   SAṂJÑ  DUḤKH   SAṂSKĀR  DUḤKH   VIJÑĀN  DUḤKH   ","NO","","","","","","","rūpa vedanā saṃskārā vijñāna","","","","","","","","Noun","","1509saṃjñā390arthaviniścayasūtra","","","","","","","","","","","",26
"saṃkalpa",11861,"383","abhidharmakośabhāṣya","prīti-prasrabdhy-upekṣa-saṃbodhyaṅgāni samyak-<b>saṃkalp</b>aḥ śīl^āṅgani ca / tāny etāni pañca dravyāṇi evam ete bodhipakṣyā daśa dravyāṇi bhavanti /","""What do we have in addition that are not these first five items? Among the parts of Bodhi, joy, resolution, indifference; among the parts of the Noble Eightfold Path, Right Thoughts and the three parts of morality —Right Speech, Right Action, and Right Livelihood— which are counted as being one item, morality."" [Pruden 1024]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos",""," PRĪT   PRASRABDH   UPEKṢ   SAṂBODHYAṄG  SAMYA   SAṂKALP  ŚĪL   ĀṄG    ","YES","","","samyak","saṃbodhy","","","prīti prasrabdhy upekṣa śīla","","","","","","","","Noun","","1650saṃkalpa11861abhidharmakośabhāṣya","","","","","","","","","","","",26
"saṃkalpa",11925,"386","abhidharmakośabhāṣya","dvitīye 'nyatra saṃkalpāt dvitīye dhyāne samyak-<b>saṃkalp</b>a-varjyāḥ ṣaṭ-triṃśad eva /","""In the Second, with the exception of thoughts. In the Second Dhyāna, thoughts (a part of the Eightfold Path) are absent, but the other thirty-six adjutants of Bodhi remain. Thought is absent since vicāra is also absent."" [Pruden 1030]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","neu",""," DVITĪY  ANYATR  SAṂKALP  DVITĪY  DHYĀN  SAMYA   SAṂKALP   VARJY  ṢAṬ  TRIṂŚAD   ","YES","","","samyak","varjya","","","","","vitarka","","","dhyāna","","","Noun","","1651saṃkalpa11925abhidharmakośabhāṣya","","","","","","","","","","","",26
"saṃketa",51,"1.53","saundarananda","saṃnidhānam iv^ārthānām ādhānam iva tejasām / niketam iva vidyānāṃ <b>saṃket</b>am iva saṃpadām //","""I.53. It was, so to speak, a 'thesaurus' of wealth, an abode of the sciences, a rendezvous of the perfections; and the sacred fires of courage were tended there."" [Johnston 6]","Existence","accusative","sing","Relative_position","convention@Language","meeting place/rendezvous","meeting place/rendezvous","pos",""," SAṂNIDHĀN    ĀRTH  ĀDHĀN   TEJ   NIKET   VIDY  SAṂKET   SAṂPAD   ","NO","","","sampad","","","","","","","","niketa","","","","Noun","","1726saṃketa51saundarananda","","","","","","","","","","","",26
"smara",8596,"265.17","abhidharmakośabhāṣya","sugatiḥ kulajo 'vyakṣaḥ pumān jāti-<b>smar</b>o 'nivṛt // 4 — 108 //","""Has good realms of rebirth; he is born into noble families; he possesses all the organs (avyakṣaḥ); he is a male; he remembers his past lives; and he does not desist (anivṛt)."" [Pruden 691]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," SUGAT  KULAJ    VYAKṢ  PUM  JĀT   SMAR    NIVṚT      ","YES","","","jāt","","","","4 akṣ","","","","","","","","Noun","","3493smara8596abhidharmakośabhāṣya","","","","","","","","","","","",26
"smaraṇa",691,"192","bodhicaryāvatārapañjikā","jñānād anyasmin grāhye vastuni viṣaye anubhūte sati jñāne smṛtiḥ <b>smaraṇ</b>am upajāyate /","""There is remembering, memory of a cognition arises, when something else, an apprehensible entity, an object, other than the cognition, is experienced."" [Oldmeadow 401.13]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," JÑĀN  ANY  GRĀHY  VAST  VIṢAY  ANUBHŪT  SAT  JÑĀN  SMṚT  SMARAṆ  UPAJĀ   ","NO","","upajā","","","","","","","","11 smṛt","","10 jñān","","","Noun","","3318smaraṇa691bodhicaryāvatārapañjikā","","","","","","","","","","","",26
"smṛta",3998,"117.15","abhidharmakośabhāṣya","bhavāgr^āsaṃjñi-sattvāś ca sattv^āvāsā nava <b>smṛt</b>āḥ // 3 — 6 //","""With Bhavagra and unconscious beings, are the nine ‘dwellings of beings.’” [Pruden 378]","Memory","nominative","plu","Knowledge@Memory","Knowledge/what is known@named/called","acknowledged","traditionally known/considered as","neu",""," BHAVĀGR   ĀSAṂJÑ   SATTV   SATTV   ĀVĀS  NAV  SMṚT       ","NO","","","","","sattva;;āvāsa","","","","","","","","","","Adj","","3107smṛta3998abhidharmakośabhāṣya","","","","","","","","","","","",26
"smṛti",5886,"250","bodhisattvabhūmi","hīnāṃś c^ainān rūpa-<b>smṛt</b>i-vīrya-jñān^ādibhir na paribhavati /","""He or she does not humiliate those who have an inferior physical appearance [or inferior powers of] recollection, effort, or knowledge, etc."" [Engle 589]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","vague"," HĪN     RŪP   SMṚT   VĪRY   JÑĀN   ĀD   PARIBHAV   ","YES","","","","hīna","","","rūpa;;vīrya;;jñāna","","","","","","","","Noun","","3161smṛti5886bodhisattvabhūmi","","","","","","","","","","","",26
"smṛti",10696,"341.16.341.17","abhidharmakośabhāṣya","vividha-<b>smṛt</b>y-upasthānaṃ svabhāva-saṃsarg^ālambana-smṛty-upasthānam /","""Foundation of mindfulness is threefold: foundation of mindfulness in and of itself (svabhāva), foundation of mindfulness through connection, and foundation of mindfulness in the quality of being an object."" [Pruden 926]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," VIVIDH   SMṚT   UPASTHĀN  SVABHĀV   SAṂSARG   ĀLAMBAN   SMṚT   UPASTHĀN   ","YES","","","vividha;;svabhāva;;saṃsarga;;ālambana","upasthāna","","","","","","","","","","","Noun","","3117smṛti10696abhidharmakośabhāṣya","","","","","","","","","","","",26
"smṛti",13188,"438.05","abhidharmakośabhāṣya","tṛtīye tu dhyāne pañc^āṅgāni / upekṣā <b>smṛt</b>iḥ saṃprajñānaṃ sukhaṃ samādhiś ca /","""The Third Dhyāna possesses five parts: 1) equanimity (not vedanopekṣa, the sensation of indifference, but samskāropekṣa), joy which is free from movement towards any object (anābhogalakṣaṇa); 2) mindfulness (that is, not losing sight of the motive or reason [nimitta] for this equanimity, (upekṣanimittāsampramoṣa); 3) samprajnānam (consciousness or awareness relating to this mindfulness); 4) happiness; and 5) samādhi: […]"" [Pruden 1230]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos","philological"," TṚTĪY   DHYĀN  PAÑC   ĀṄG   UPEKṢ  SMṚT  SAṂPRAJÑĀN  SUKH  SAMĀDH    ","NO","","","","dhyāna","","","upekṣā;;saṃprajñāna;;sukha;;samādhi","","","","","","","","Noun","","3130smṛti13188abhidharmakośabhāṣya","","","","","","","","","","","",26
"upacāra",2286,"49","daśabhūmikasūtra","tri-rāśi-vyavasthāna-gahan^<b>opacār</b>aṃ ca yathābhūtaṃ prajānāti /","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity […] 11) and of the differentiation of the three groups (of living heings)."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu",""," TR   RĀŚ   VYAVASTHĀN   GAHAN   OPACĀR   YATH   BHŪT  PRAJĀN   ","NO","prajñā","","vyavasthāna","","","","gahana","","","","","","","","Noun","","1775upacāra2286daśabhūmikasūtra","","","","","","","","","","","",26
"upacāra",2503,"50","daśabhūmikasūtra","mātsary^erṣy^āghṛṇ^<b>opacār</b>^ā-vinivṛttyā mithyā-niyatatāṃ ca —","""He understands correctly the fact that the groups of living beings are […] fixed to be false by not removing chariness, envy and incompassionate deeds, […]."" [Honda 243-244]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neg",""," MĀTSARY   ERṢY   ĀGHṚṆ   OPACĀR     VINIVṚTT  MITHY   NIYAT    ","NO","","","aghṛṇa","avinivṛtti","","","mātsarya īrṣya","","","","","","","","Noun","","1777upacāra2503daśabhūmikasūtra","","","","","","","","","","","",26
"upacāra",203,"2.31","jātakamālā","svāgatam / ājñāpyatāṃ ken^ārtha iti / sa <b>upacār</b>a-puraḥsaram ukto rājānaṃ punar uvāca /","""Thereupon the king welcomed him and said that he waited for his orders. After being thus complimented, he again addressed the king: […]."" [Speyer 22]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos",""," SVĀGAT   ĀJÑĀP   ĀRTH     UPACĀR   PURAḤSAR  UKT  RĀJ   UVĀC   ","YES","","","","puraḥsara","","","","","","","","","","","Noun","","1787upacāra203Āryaśūra_jātakamālā","","","","","","","","","","","",26
"upacāra",977,"9.5","jātakamālā","[…] artha-visargaiḥ priya-vacan^<b>opacār</b>a-manoharair atīva prahlādayām āsa /","""So he was wont to fill day after day the mendicants who happened to come to him with the utmost gladness by his bounties, given without difficulty, surpassing the objects asked for, and the more lovely, as they were bestowed with deference and kind words."" [Speyer 101]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","  ARTH   VISARG  PRIY   VACAN   OPACĀR   MANOHAR  ATĪV  PRAHLĀD    ","YES","","","","manohara","","","priyavacana","","","","visarga","","","","Noun","","1792upacāra977Āryaśūra_jātakamālā","","","","","","","","","","","",26
"upacāra",2453,"145","jātakamālā","[…] vacas tu dākṣiṇya-samāhit^ākṣaraṃ na te na jalpanty <b>upacār</b>a-śībharam //","""Still, they will use at least kind language, adorned by courteous terms."" [Speyer 272]","Language","in compound","in compound","Language@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","manner of expression","manner of expression/style","pos","","  VAC   DĀKṢIṆY   SAMĀHIT   ĀKṢAR     JALP  UPACĀR   ŚĪBHAR   ","YES","","","","jalp śībhara","","","","","","","vacas akṣara","","","","Noun","","1811upacāra2453Āryaśūra_jātakamālā","","","","","","","","","","","",26
"vāc",8419,"178","aṣṭasāhasrikā","na mayā āyuṣman śāriputra ete dharmā evaṃ sākṣāt-kṛtāḥ / yath^ainān <b>vāc</b>ā bhāṣe /","""Sariputra: Maitreya, have you then perhaps really witnessed those dharmas in the way in which you teach? Maitreya: I have not."" [Conze 360]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","neu","","   ĀYUṢM  ŚĀRIPUTR   DHARM   SĀKṢĀT  KṚT     AINĀN VĀC  BHĀṢ   ","NO","","","","","","","","","","","","","","","Noun","","1871vāc8419aṣṭasāhasrikā","","","","","","","","","","","",26
"vāc",532,"10.54","saundarananda","asūn vimokṣyāmi vimukta-mānasa prayaccha vā <b>vāg</b>-amṛtaṃ mumūrṣave // 10 — 54 //","""I shall yield up my life, O Thou Whose mind is freed, if Thou dost not grant me, who am dying, the elixir of Thy speech."" [Johnston 59]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos",""," AS  VIMOKṢ  VIMUKT   MĀNAS  PRAYACCH   VĀG  AMṚT  MUMŪRṢ       ","YES","","","","amṛta","","","","","","","","","","","Noun","","1960vāc532saundarananda","","","","","","","","","","","",26
"vāc",708,"1v","tathāgatācintyaguhya","tatra kulaputra yadā bhagavat ^ aivaṃ <b>vāk</b>-pravyāhṛtā cakṣuḥ kauṇḍiny-ā-nityam iti /","""[…] then the Buddha said: ‘Kauṇḍinya, the eye is impermanent’."" [Lugli]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu","","  KULAPUTR   BHAGAV    VĀK  PRAVYĀHṚT  CAKṢ  KAUṆḌINY     NITY    ","YES","","","","","","","","","","","","","","","Noun","","1975vāc708tathāgatācintyaguhya","","","","","","","","","","","",26
"vāc",2416,"60","laṅkāvatārasūtra","[…] pratyātm^ādhigama-viśeṣa-lakṣaṇaṃ <b>vāg</b>-vikalp^ākṣara-rahitam […]","""Now, Mahāmati, by the realisation itself is meant that it is the realm of inner attainment; its characteristic features are that it has nothing to do with words, discriminations, and letters;"" [Suzuki 128]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","  PRATYĀTM   ĀDHIGAM   VIŚEṢ   LAKṢAṆ  VĀG  VIKALP   ĀKṢAR   RAHIT   ","YES","","","","rahita","","","vikalpa akṣara","","","","","","","","Noun","","1915vāc2416laṅkāvatārasūtra","","","","","","","","","","","",26
"vāc",1385,"36","laṅkāvatārasūtra","bhagavān asy^aitad avocat — catur-vidhaṃ mahāmate <b>vāg</b>-vikalpa-lakṣaṇaṃ bhavati /","""The Blessed One said this to him: There are, Mahāmati, four kinds of word-discrimination."" [Suzuki 75]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg",""," BHAGAV   AITAD AVOCAT  CAT   VIDH  MAHĀMAT  VĀG  VIKALP   LAKṢAṆ  BHAV   ","YES","","","","vikalpa","","","","","","","","","","","Noun","","1919vāc1385laṅkāvatārasūtra","","","","","","","","","","","",26
"vāc",1232,"274.2","suvarṇavarṇāvadāna","sarva-<b>vāc</b>^ārtha-saṃyuktaḥ sarv^ān-artha-vivarjitaḥ / […]","""[…] meaningful in every word, free from all that is evil;"" [Rajapatirana 102]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos",""," SARV   VĀC   ĀRTH   SAṂYUKT  SARV     ARTH   VIVARJIT    ","YES","","","","artha","","","","","","","","","","","Noun","","1964vāc1232suvarṇavarṇāvadāna","","","","","","","","","","","",26
"vicār",797,"9","bodhicaryāvatāra","vicāritena tu yadā vicāreṇa <b>vicār</b>yate / tad^ān-avasthā tasy ^ āpi vicārasya vicāraṇāt //","""But if that to be examined is examined by what is already examined, then there is no validity to that mental examination by what is already examined."" [Matics 221]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," VICĀRIT    VICĀR  VICĀR       AVASTH     VICĀR  VICĀRAṆ   ","NO","","","avasthā","","","","","","","","","vicārita vicāra vicāraṇa","","","Verb","","2024vicār797bodhicaryāvatāra","","","","","","","","","","","",26
"vicāra",720,"22","abhidharmakośabhāṣya","daśa rupiṇo dhātavaḥ śeṣā nityam a-vitarkā a-<b>vicār</b>ā a-saṃprayogitvāt //","""The other dhātus are the ten material dhātus. Not being associated with the mind, they are free from both vitarka and vicāra."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg",""," DAŚ  RUP  DHĀT  ŚEṢ  NITY    VITARK    VICĀR    SAṂPRAYOG   ","YES","","","a","dhātu","","","vitarka","","","","","asaṃprayogitva","","","Noun","","1999vicāra720abhidharmakośabhāṣya","","","","","","","","","","","",26
"vicāra",6632,"201","abhidharmakośabhāṣya","vijñaptis tu sa-<b>vicār</b>ayor eva bhūmyoḥ / kāmadhātau prathame ca dhyāne na tata ūrdhvam /","""Vijñapti exists in the two spheres where there is vicāra. There is vijñapti, bodily and a vocal action, only in the spheres of Kāmadhātu and the First Dhyāna, where there is vicāra."" [Pruden 572]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu",""," VIJÑAPT     VICĀR   BHŪM   KĀMADHĀT  PRATHAM   DHYĀN    ŪRDHV   ","YES","","","sa","vijñapti bhūmi","","","","","","","","kāmadhātu dhyāna","","","Noun","","2005vicāra6632abhidharmakośabhāṣya","","","","","","","","","","","",26
"vicāra",13509,"449","abhidharmakośabhāṣya","tatra dhyān^āntaraṃ tāvad a-vitarko <b>vicār</b>a-mātraḥ samādhir iti jñāpitam /","""Dhyānāntara is samādhi without vitarka but with vicāra."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","  DHYĀN   ĀNTAR  TĀV    VITARK  VICĀR   MĀTR  SAMĀDH   JÑĀPIT   ","YES","","","mātra","dhyāna samādhi","","","vitarka","","","","","","","","Noun","","2011vicāra13509abhidharmakośabhāṣya","","","","","","","","","","","",26
"vicāra",797,"9","bodhicaryāvatāra","vicāritena tu yadā <b>vicār</b>eṇa vicāryate / tad^ān-avasthā tasy ^ āpi vicārasya vicāraṇāt //","""But if that to be examined is examined by what is already examined, then there is no validity to that mental examination by what is already examined."" [Matics 221]","Thought","instrumental","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," VICĀRIT    VICĀR  VICĀR   TAD    AVASTH     VICĀR  VICĀRAṆ   ","NO","","","","","","","","","","","","","vicār","","Noun","","2025vicāra797bodhicaryāvatāra","","","","","","","","","","","",26
"vikalp",772,"15.17","saundarananda","tasmāt sarveṣu bhūteṣu maitrīṃ kāruṇyam eva ca / na vyāpādaṃ vihiṃsāṃ vā <b>vikalp</b>ayitum arhasi //","""On this basis, towards all beings, it is kindness and compassion, Not hatred or cruelty, that you should opt for."" [M. Cross]","Will","caus.denom","indeclinable","Variety@Change","Choice/choosing@alternative","distinguish","choose","neu",""," TASMĀT SARV  BHŪT  MAITR  KĀRUṆY      VYĀPĀD  VIHIṂS   VIKALP  ARH   ","NO","arh","","na","","maitrī kāruṇya vyāpāda vihiṃsā","","","","","","","bhūta","","","Verb","","2522vikalp772saundarananda","","","","","","","","","","","",26
"vikalpa",855,"36","bodhisattvabhūmi","priya-<b>vikalp</b>aḥ katamaḥ / yaḥ śubha-manāpa-vastv-ālambano vikalpaḥ /","""What is the conceptual thought [that conceives] of [entities as] agreeable? It is the [type of] conceptual thought whose mental support is a substance that is beautiful and attractive."" [Engle 95]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PRIY   VIKALP  KATAM    ŚUBH   MANĀP   VAST   ĀLAMBAN  VIKALP   ","YES","","","katama ālambana","","priya","","","","","","","vastu","","","Noun","","2221vikalpa855bodhisattvabhūmi","","","","","","","","","","","",26
"vikalpa",856,"36","bodhisattvabhūmi","priya-vikalpaḥ katamaḥ / yaḥ śubha-manāpa-vastv-ālambano <b>vikalp</b>aḥ /","""What is the conceptual thought [that conceives] of [entities as] agreeable? It is the [type of] conceptual thought whose mental support is a substance that is beautiful and attractive."" [Engle 95]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PRIY   VIKALP  KATAM    ŚUBH   MANĀP   VAST   ĀLAMBAN  VIKALP   ","NO","","","ālambana","","priya","","","","","","","vastu","","","Noun","","2222vikalpa856bodhisattvabhūmi","","","","","","","","","","","",26
"vikalpa",909,"38","bodhisattvabhūmi","evaṃ tasya sa-vastukasya <b>vikalp</b>asya nirodho yaḥ sa sarva-prapañca-nirodho veditavyaḥ /","""This cessation of conceptual thought together with its [related] substance should be known as the cessation of all [conceptual] elaboration."" [Engle 100]","Thought","genitive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","     VASTUK  VIKALP  NIRODH    SARV   PRAPAÑC   NIRODH  VED   ","NO","","","savastuka","nirodha","","","","","","","prapañca","","","","Noun","","2231vikalpa909bodhisattvabhūmi","","","","","","","","","","","",26
"vikalpa",561,"47","madhyāntavibhāgabhāṣya","guṇa-doṣ^ā-<b>vikalp</b>ena jñānena parataḥ svayaṃ niryāṇād aparaṃ jñeyaṃ /","""Emancipation relying on 'oneself' or others through the knowledge of good qualities and faults, and through knowledge free from discriminations, is to be known as the meaning of the vehicles."" [Anacker 244]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," GUṆ   DOṢ     VIKALP  JÑĀN  PAR  SVAY  NIRYĀṆ  APAR  JÑEY   ","YES","","","a","","guṇa doṣa","","","jñāna","","","","","","","Noun","","2370vikalpa561madhyāntavibhāgabhāṣya","","","","","","","","","","","",26
"vikalpa",2133,"89","mahāyānasūtrālaṃkāra","parama-vimala-nir-<b>vikalp</b>a-buddhyā vrajati sa siddhim anuttamāṃ krameṇa //","""Gradually, with supreme, impeccable, and nonconceptual intelligence, he attains the unexcelled accomplishment."" [Thurman 174]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," PARAM   VIMAL     VIKALP   BUDDH  VRAJ   SIDDH  ANUTTAM  KRAM   ","YES","","","nir","","","","","parama buddhi","","","","","","","Noun","","2404vikalpa2133mahāyānasūtrālaṃkāra","","","","","","","","","","","",26
"vikalpita",4841,"118","laṅkāvatārasūtra","trividhena vikalpena bālair bhāvā <b>vikalpitāḥ</b> / bhrāntir nāma-vikalpena pratyayair janitena ca // ","""Things existent are discriminated by the ignorant in the threefold form of discrimination; there is delusion from discriminating names, from conditional origination, and from the [notion of] being born."" [Suzuki 240]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neg",""," trividha  vikalpa  bāla  bhāva  vikalpita    bhrānti  nāman  vikalpa  pratyaya  janita  ca ","NO","","","","bhāva","","bāla","","","","","vikalpa","","","","Adj","bāla","3690vikalpita4841laṅkāvatārasūtra","","","","","","","","","","","",26
"vikalpita",5810,"139","laṅkāvatārasūtra","vikalpair na vikalpeta yad <b>vikalpita</b>-lakṣaṇam / kalpitaṃ ca samāśritya vikalpaḥ saṃpravartate // ","""Do not discriminate by discrimination, to discrim­inate is characteristic of the Parikalpita (imagination); depending on the imagination, discrimination is evolved."" [Suzuki 261]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neu.neg",""," vikalpa  na  vikalp  yad  vikalpita  lakṣaṇa    kalpita  ca  samāśri  vikalpa  sampravart ","YES","","","","lakṣaṇa","","","","","","","","vikalpa","","","Adj","na","3695vikalpita5810laṅkāvatārasūtra","","","","","","","kalpita","","","","",26
"viṣṭhāpana",8487,"261.25","abhidharmakośabhāṣya","dharma-cakraṃ hi tadā bhagavato bhinnaṃ bhavati / mārga-pravṛtti-<b>viṣṭhāpan</b>āt /","""The Wheel of the Law of the Blessed One is then broken, because the progress of the Path is hindered."" [Poussin, Pruden 684]","Existence","in compound","in compound","Ceasing","a_hindrance/impediment/obstacle@interruption","halt/interruption","halt/interruption","neg",""," DHARM   CAKR    BHAGAV  BHINN  BHAV   MĀRG   PRAVṚTT   VIṢṬHĀPAN   ","YES","","","mārga;;pravṛtti","","","","","","","","","","","","Noun","","3279viṣṭhāpana8487abhidharmakośabhāṣya","","","","","","","","","","","",26
"viṣṭhita",90,"4","aṣṭasāhasrikā","evaṃ tan nāmadheyaṃ na sthitaṃ n^ā-sthitaṃ na <b>viṣṭhit</b>aṃ n^ā-viṣṭhitam /","""Moreover, what is thus designated is not continuous nor not-continuous, not discontinuous or not-discontinuous."" [Conze 85]","Existence","nominative","sing","Ceasing","a_hindrance/impediment/obstacle@interruption","halted/interrupted","halted/interrupted","neu","","   NĀMADHEY   STHIT      STHIT   VIṢṬHIT      VIṢṬHIT   ","NO","","","na;;a","nāmadheya","","","","sthita","","","","","","","Adj","","3281viṣṭhita90aṣṭasāhasrikā","","","","","","","","","","","",26
"vitark",3996,"98","laṅkāvatārasūtra","[…] pūrva-prahiṇair ev^ākṣarais tathāgato na <b>vitark</b>ya na vicārya dharmaṃ deśayati /","""The Tathagata points out the Dharma without deliberation, without contemplation, and by means of such words that are original and independent."" [Suzuki 208]","Thought","gerund","indeclinable","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu.neg","","  PŪRV   PRAHIṆ    ĀKṢAR  TATHĀGAT   VITARK   VICĀR  DHARM  DEŚ   ","NO","","","na","","","tathāgata","vicār","","","","deś","","","","Verb","","2721vitark3996laṅkāvatārasūtra","","","","","","","","","","","",26
"vitarka",820,"15.65","saundarananda","ity anena prayogeṇa kāle sevitum arhasi / pratipakṣān <b>vitark</b>āṇāṃ gadānām a-gadān iva //","""So take heed by this practice to resort at the due time to the counteragents of these evil thoughts, as to antidotes of diseases."" [Johnston 87]","Thought","genitive","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   PRAYOG  KĀL  SEV  ARH   PRATIPAKṢ  VITARK  GAD    GAD    ","NO","","","","pratipakṣa","","","","","","","gada","","","","Noun","","2769vitarka820saundarananda","","","","","","","","","","","yes",26
"vitarka",1421,"4.20","vimalakīrtinirdeśa","yad ānimitta-gocaraś ca satva-pramocan^ārambaṇa-<b>vitark</b>a-gocaraś ca ;","""The domain of signlessness, where one keeps in sight the deliverance of all living beings, such is the domain of the bodhisattva."" [Thurman 48]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  ĀNIMITT   GOCAR   SATV   PRAMOCAN   ĀRAMBAṆ   VITARK   GOCAR    ","YES","","","pramocana ārambaṇa","gocara","","","","","","","","","","","Noun","","2802vitarka1421vimalakīrtinirdeśa","","","","","","","","","","","yes",26
"vitarka",2378,"99","bodhisattvabhūmi","[…] praviveka-vās^ābhiratyā vāg-<b>vitark</b>a-pariśodhanatayā ātmano a-pari-bhavanatayā […]","""[…] (4) delighting in solitude, (5) striving to develop purity in speech and deliberative thoughts, (6) avoiding self-abasement, […]."" [Engle 248]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  PRAVIVEK   VĀS   ĀBHIRAT  VĀG  VITARK   PARIŚODHAN  ĀTM    PARIBHAVAN   ","YES","","","vāc","pariśodhanatā","","","","","","","","","","","Noun","","2679vitarka2378bodhisattvabhūmi","","","","","","","","","","","yes",26
"vitarka",717,"22.15","abhidharmakośabhāṣya","[…] dharmāś catuḥ-prakārāḥ / […] a-<b>vitark</b>ā a-vicārā a-saṃprayuktāḥ /","""[…] there are four categories: […] 3. The dharmas disassociated from the mind are free from vitarka and vicāra."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  DHARM  CAT   PRAKĀR      VITARK    VICĀR    SAṂPRAYUKT   ","YES","","","a","asaṃprayukta dharma","","","vicāra","","","","","","","","Noun","","2567vitarka717abhidharmakośabhāṣya","","","","","","","","","","","yes",26
"vitarka",718,"22.15","abhidharmakośabhāṣya","[…] dharmāś catuḥ-prakārāḥ / […] a-vicāro <b>vitark</b>a-mātro vicāra iti /","""[…] there are four categories: […] 4. Vicāra is free from vicāra, and is accompanied by vitarka."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  DHARM  CAT   PRAKĀR      VICĀR  VITARK   MĀTR  VICĀR    ","YES","","","mātra","dharma","","","vicāra","","","","","","","","Noun","","2568vitarka718abhidharmakośabhāṣya","","","","","","","","","","","yes",26
"vitarka",720,"22.17","abhidharmakośabhāṣya","daśa rupiṇo dhātavaḥ śeṣā nityam a-<b>vitark</b>ā a-vicārā a-saṃprayogitvāt //","""The other dhātus are the ten material dhātus. Not being associated with the mind, they are free from both vitarka and vicāra."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," DAŚ  RUP  DHĀT  ŚEṢ  NITY    VITARK    VICĀR    SAṂPRAYOG   ","YES","","","a","asaṃprayogitva dhātu","","","vicāra","","","","","","","","Noun","","2569vitarka720abhidharmakośabhāṣya","","","","","","","","","","","yes",26
"vitarka",1907,"57.15","abhidharmakośabhāṣya","daśa mahā-bhūmikā daśa kuśala-mahā-bhūmikā <b>vitark</b>o vicāraś ca /","""[…] ten māhabhūmikas, ten kuśalamahābhūmikas, plus two aniyatas, namely vitarka and vicāra."" [Pruden 197]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," DAŚ  MAH   BHŪM  DAŚ  KUŚAL   MAH   BHŪM  VITARK  VICĀR    ","NO","","","","","","","mahābhūmikā kuśala vicāra","","","","","","","","Noun","","2574vitarka1907abhidharmakośabhāṣya","","","","","","","","","","","yes",26
"vitarka",1945,"58.20","abhidharmakośabhāṣya","daśa mahā-bhūmikāḥ ṣaṭ kleśa-mahā-bhūmikāḥ <b>vitark</b>a-vicārau ca /","""This mind consists of ten mahābhūmikas, six kleśamahābhūmikas, plus vitarka and vicāra."" [Pruden 198]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," DAŚ  MAH   BHŪM  ṢAṬ KLEŚ   MAH   BHŪM  VITARK   VICĀR    ","YES","","","","","","","mahābhūmika kleśa vicāra","","","","","","","","Noun","","2576vitarka1945abhidharmakośabhāṣya","","","","","","","","","","","yes",26
"vitarka",7624,"233.09","abhidharmakośabhāṣya","vipākaś caitasiky eva a-<b>vitark</b>aṃ karma dhyān^āntarāt prabhṛti yāvat bhavāgre /","""Actions of the sphere of dhyānāntara, the interval between the First and Second Dhyānas, and the actions of the higher stages are free from vitarka."" [Pruden 632]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," VIPĀK  CAITAS     VITARK  KARM  DHYĀN   ĀNTAR  PRABHṚT  YĀV  BHAVĀGR   ","YES","","","a","karman","","","","","","","caitasika","dhyāna","","","Noun","","2596vitarka7624abhidharmakośabhāṣya","","","","","","","","","","","yes",26
"vitarka",13317,"441.15","abhidharmakośabhāṣya","ke punas te apakṣālāḥ / <b>vitark</b>a-cārau śvāsau ca sukh^ādi ca catuṣṭayam //","""What are the eight faults? Vitarka and vicāra, the two breaths, and the four of which happiness is the first."" [Pruden 1239]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","    APAKṢĀL   VITARK   CĀR  ŚVĀS   SUKH   ĀD   CATUṢṬAY   ","YES","","","apakṣāla","","","","vicāra śvāsa sukha","","","","","","","","Noun","","2610vitarka13317abhidharmakośabhāṣya","","","","","","","","","","","yes",26
"vitarka",13509,"449.01.449.02","abhidharmakośabhāṣya","tatra dhyān^āntaraṃ tāvad a-<b>vitark</b>o vicāra-mātraḥ samādhir iti jñāpitam /","""Dhyānāntara is samādhi without vitarka but with vicāra."" [Pruden 1256]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  DHYĀN   ĀNTAR  TĀV    VITARK  VICĀR   MĀTR  SAMĀDH   JÑĀPIT   ","YES","","","a","","","","","","","","vicāra","","","","Noun","","2617vitarka13509abhidharmakośabhāṣya","","","","","","","","","","","yes",26
"vitarka",2180,"91","mahāyānasūtrālaṃkāra","ebhiś caturbhiḥ ślokair ekādaśa manaskārā upadiṣṭāḥ / […] a-<b>vitark</b>o vicāra-mātraḥ /","""Eleven (types of) conscientious attitudes are shown by these four verses. […] (the second contemplation attitude) without consideration and with only analysis, […]."" [Thurman 178]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","  CAT  ŚLOK  EKĀDAŚ  MANASKĀR  UPADIṢṬ      VITARK  VICĀR   MĀTR   ","YES","","","a","manaskāra","","","vicāra","","","","","","","","Noun","","2730vitarka2180mahāyānasūtrālaṃkāra","","","","manaskāra","","","","","","","yes",26
"vitarka",2581,"106","mahāyānasūtrālaṃkāra","teṣu vidyata iti dhyāyiṣv iyam ādhāra-vṛttiḥ / tri-vidhaś ca sa iti […] a-<b>vitark</b>o a-vicāraḥ /","""'Among those' shows that the ground of its function is among contemplatives, and 'threefold' shows the analysis of its function, as it functions […] without either consideration or analysis."" [Thurman 202]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","  VID   DHYĀY   ĀDHĀR   VṚTT      VITARK    VICĀR   ","YES","","","a","vṛtti","","","vicāra","","","","","dhyāyin","","","Noun","","2734vitarka2581mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",26
"vitarka",503,"8.1","bodhicaryāvatāra","kāya-citta-vivekena vikṣepasya na saṃbhavaḥ / tasmāl lokaṃ parityajya <b>vitarkān</b> parivarjayet // ","""By the isolation of body and mind there is no occasion for being agitated. It follows that having forsaken the world, one should turn his thinking upside down."" [Matics 194]","Thought","accusative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 kāya 2 citta 3 viveka 4 vikṣepa 5 na 6 saṃbhava 7  8  9 loka 10 parityaj 11  12 parivarj 13","NO","parivarj","","","","","","","viveka","","","vikṣepa","","","","Noun","4 vikṣepa","3730vitarka503bodhicaryāvatāra","vikṣepa","loka","","","","","","","","","yes",26
"viṭhap",256,"22r","kāśyapaparivarta","evam eva kāśyapa bodhisatvasy^opāya-kauśalyaṃ sarva-buddha-dharmān <b>viṭhap</b>ayati /","""[…] so a bodhisattva's skill in means, Kāśyapa, makes up all teachings of the Buddha."" [Pasadika 123]","Existence","caus.denom","sing","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","make up","constitute","pos","","   KĀŚYAP  BODHISATV   OPĀY   KAUŚALY  SARV   BUDDH   DHARM  VIṬHAP   ","NO","","","","","buddhadharma","bodhisatva;;kauśalya","","","","","","","","","Verb","","3526viṭhap256kāśyapaparivarta","","","","","","","","","","","",26
"viṭhapita",469,"17","prasannapadā","narakā mañjuśrīḥ bāla-pṛthag-janair a-sad-viparyāsa-<b>viṭhapit</b>āḥ sva-vikalpa-saṃbhūtāḥ /","""The hells, oh Mañjuśrī, fabricated by [subjective] error in regard to what is unreal by [spiritually] immature ordinary persons, have come about through [these persons’] own conceptuality (vikalpa)."" [MacDonald 191]","Thought","in compound","in compound","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","made up","created/projected (of illusions)","neg",""," naraka  mañjuśrī  bāla  pṛgtha  jana  a  sat  viparyāsa  viṭhapita  sva  vikalpa  saṃbhūta ","YES","","","viparyāsa","12 saṃbhūta","","","","sat","11 vikalpa","","11 vikalpa","","","","Adj","viparyāsa","3599viṭhapita469prasannapadā","","8 viparyāsa","","","","","","","","","",26
"abhilap",544,"61","jñānālokālaṃkāra","nāmnā yo dharmo <b>abhilap</b>yate so 'pi dharmo na deśa-stho na pradeśa-sthaḥ /","""As for the Dharma expressed through a name, that dharma too is not placed in either a primary or a secondary location."" [Salvini/84000 1.86]","Language","passive","sing","Language@Communication","Speech","to verbally express","to verbally express","neu.neg",""," NĀM   DHARM  ABHILAP    DHARM   DEŚ   STH   PRADEŚ   STH   ","NO","","","","","dharma","","","","","","","nāman","","","Verb","","10abhilap544jñānālokālaṃkāra","","","","","","","","","","","",25
"abhilāpya",1227,"32","laṅkāvatārasūtra","yaduta parikalpita-svabhāv^ān-<b>abhilāpy</b>atvān nir-abhilāpya-śūnyāḥ sarva-dharmāḥ /","""It is that the nature of the false imagination is not expressible, hence the emptiness of all things in the sense of their unpredicability."" [Suzuki 66]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  PARIKALPIT   SVABHĀV     ABHILĀPY    ABHILĀPY   ŚŪNY  SARV   DHARM   ","YES","","","parikalpita svabhāva an","","","","","","","","","","dharma","","Adj","","176abhilāpya1227laṅkāvatārasūtra","","","","","","","","","","","",25
"abhilāpya",176,"10","viṃśatikā","a-jñānād yathā buddhasya gocaraḥ // yathā tan nir-<b>abhilāpy</b>en^ātmanā buddhānāṃ gocaraḥ /","""Because of non-knowledge, as in the case of the scope of Buddhas. It’s just like in the case of the scope of Buddhas, which comes about through the ineffable Self."" [Anacker 174]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   JÑĀN   BUDDH  GOCAR       ABHILĀPY   ĀTM  BUDDH  GOCAR   ","YES","","","nir","ātman","","","","","","","jñāna","","","","Adj","","199abhilāpya176viṃśatikā","","","","","","","","","","","",25
"adhivacana",1548,"92","saddharmapuṇḍarīka","jāty-andha iti kāśyapa ṣaḍ-gati-saṃsāra-sthitānāṃ sattvānām etad <b>adhivacan</b>am ;","""The word 'blindborn,’ Kāsyapa, is a designation for the creatures staying in the whirl of the world with its six states;"" [Kern 133]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," JĀT   ANDH   KĀŚYAP  ṢAḌ  GAT   SAṂSĀR   STHIT  SATTV  ETAD ADHIVACAN   ","NO","","","sattv","3 iti","","","","","","","","","","","Noun","","2932adhivacana1548saddharmapuṇḍarīka","","","","","","","","","","","",25
"adhivacana",10448,"333.06","abhidharmakośabhāṣya","punaś c^oktaṃ pañca bīja-jātān^īti sopādānasya vijñānasy^aitad <b>adhivacan</b>am /","""[…] he (i.e. The Blessed One) also said, ‘Five types of seeds, that is, the vijñāna associated with upādāna; […].'"" [Pruden 909]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," PUN    OKT  PAÑC  BĪJ   JĀT    SOPĀDĀN  VIJÑĀN   AITAD ADHIVACAN   ","NO","","","vijñān","īti","","","","","","","","","","īti","Noun","","2910adhivacana10448abhidharmakośabhāṣya","","","","","","","","","","","",25
"adhivacana",16541,"431","divyāvadāna","rajo 'tra dveṣo na hi reṇur eṣa rajo dveṣasy^<b>ādhivacan</b>aṃ na reṇoḥ / ","""Filth here is hate, definitely not dirt. Filth in this case refers to hate, not dirt."" [Rotman 466]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," rajas  atra  dveṣa  na  hi  reṇu   etad  rajas  dveṣa  adhivacana  na  reṇu ","NO","","","dveṣa","8 rajas","","","","","","","","","","","Noun","rajas","3544adhivacana16541divyāvadāna_selection","","","","","","","","","","","",25
"anusmar",2716,"10.15","vimalakīrtinirdeśa"," dehi bhagavan asmabhyaṃ dharma-prābhṛtaṃ yathā vayaṃ tatra sarvagandhasugandhe lokadhātau gatā bhagavantam <b>anusmar</b>ema  /","""Lord, please give us a teaching by which we may remember you, when we have returned to Sarvagandhasugandhā."" [Thurman 87]","Memory","active","plu","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos",""," DE  BHAGAV   DHARM   PRĀBHṚT   VAYAṂ  SARVAGANDHASUGANDH  LOKADHĀT  GAT  BHAGAV  ANUSMAR   ","NO","","","","","13 bhagav","7 vayaṃ","","","","","","","","","Verb","","3446anusmar2716vimalakīrtinirdeśa","","5 prābhṛt","","","","","","","","","",25
"anusmar",780,"22","daśabhūmikasūtra"," iti sākāraṃ soddeśaṃ sa-nimittam an-eka-vidhaṃ pūrva-nivāsam <b>anusmar</b>ati / ","""Thus he remembers manifold former states of existence with dispositions, with explanations and with characteristics."" [Honda 161]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect (esp previous lives)","neu","","  SĀKĀR  SODDEŚ    NIMITT    EK   VIDH  PŪRV   NIVĀS  ANUSMAR   ","NO","","","iti","","7 pūrvanivās","","","","","","","","","","Verb","","3462anusmar780daśabhūmikasūtra","","","","","","","","","","","",25
"anusmaraṇa",1264,"4.10","vimalakīrtinirdeśa","sva-glānyena parasatva-glāna-karuṇatayā ; […] satv^ārthakriy^<b>ānusmaraṇ</b>atayā ;","""He should encourage his empathy for all living beings on account of his own sickness, […] and his consciousness of working for the welfare of living beings."" [Thurman 44]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","neu","vague"," SV   GLĀNY  PARASATV   GLĀN   KARUṆ    SATV   ĀRTHAKRIY   ĀNUSMARAṆ   ","YES","","","","","9 ārthakriy","","","","","","5 karuṇ","","","","Noun","","3103anusmaraṇa1264vimalakīrtinirdeśa","","","","","","","","","","","",25
"anusmaraṇa",1527,"64","bodhisattvabhūmi","teṣāñ ca punas tathāgatānāṃ daśabhir ākārair guṇ^ābhidhānañ ca bhavati guṇ^<b>ānusmaraṇ</b>atā ca /","""Moreover, ten aspects make up the verbal description of the good qualities possessed by the tathāgatas; [they] also [form the basis for practicing] recollection of their good qualities."" [Engle 164]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","neu","vague","    TATHĀGAT  DAŚ  ĀKĀR  GUṆ   ĀBHIDHĀN   BHAV  GUṆ   ĀNUSMARAṆ    ","YES","","","guṇ","","","","","","","","8 ābhidhān","","","","Noun","","3096anusmaraṇa1527bodhisattvabhūmi","","","","","","","","","","","",25
"anusmaraṇa",736,"22.26","abhidharmakośabhāṣya","mānasy^eva sarvā smṛtiḥ samāhitā c^ā-samāhitā c^<b>ānusmaraṇ</b>a-vikalpaḥ /","""All mental memory, concentrated or not concentrated, is vikalpa of remembering."" [Pruden 98]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu",""," MĀN    SARV  SMṚT  SAMĀHIT      SAMĀHIT    ĀNUSMARAṆ   VIKALP   ","YES","","","","11 vikalp","","","","","4 smṛt","","","","","","Noun","","3095anusmaraṇa736abhidharmakośabhāṣya","","","","","","","","","","","",25
"artha",810,"8.17","jātakamālā","karuṇ^aikatāna-hṛdayaś ca tān yakṣān anuśocan niyatam īdṛśam <b>arth</b>aṃ cintayām āsa /","""He felt nothing but pity as he bewailed the plight of the ogres. And, inexorably, he reasoned as follows: […]."" [Khoroche 51]","Existence","accusative","sing","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu",""," KARUṆ   AIKATĀN   HṚDAY    YAKṢ  ANUŚOC  NIYAT  ĪDṚŚ  ARTH  CINT    ","NO","cint","","","","","","","","","","","","","","Noun","","293artha810Āryaśūra_jātakamālā","","","","","","","","","","","",25
"artha",960,"70","madhyāntavibhāgabhāṣya","tat-parivarjan^<b>ārth</b>aṃ madhyamā pratipad yatra na cittaṃ na cetanā na mano na vijñānaṃ /","""In order to avoid these extremes, there is the middle path, where there is neither 'citta' nor 'volition' nor 'manas' nor 'consciousness'."" [Anacker 266-7]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," TAT  PARIVARJAN   ĀRTH  MADHYAM  PRATIPAD   CITT   CETAN   MAN   VIJÑĀN   ","YES","","","parivarjana","","","","","","","","","","pratipad","","Noun","","298artha960madhyāntavibhāgabhāṣya","","","","","","","","","","","",25
"artha",1001,"72","madhyāntavibhāgabhāṣya","[…] etasy^ānta-dvayasya parivarjan^<b>ārth</b>aṃ / kāṣṭha-dvay^āgni-dṛṣṭāntaḥ /","""For avoiding these extremes involving a duality, there is the example of two sticks of wood."" [Anacker 269]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","   ĀNT   DVAY  PARIVARJAN   ĀRTH   KĀṢṬH   DVAY   ĀGN   DṚṢṬĀNT  ","YES","","","parivarjana","","","","","","","","","","dṛṣṭānta","","Noun","","300artha1001madhyāntavibhāgabhāṣya","","","","","","","","","","","",25
"artha",4847,"142.18","abhidharmakośabhāṣya","yad idaṃ loke pratītaṃ teṣāṃ teṣām <b>arth</b>ānāṃ pratyāyakaṃ gaur aśvo rūpaṃ rasa ity evam ādi /","""In this phrase, 'by reason of name,' one takes the word 'name' in its popular sense, (saṃjñākaraṇa), as a 'designation,' which designates and causes to be understood either a collection, 'cattle,' 'horses,' etc., or a single thing, 'rūpa' 'taste,' etc."" [Pruden 423]","Existence","genitive","plu","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu","","  IDAṂ LOK  PRATĪT    ARTH  PRATYĀYAK  GAUR AŚV  RŪP  RAS    ĀD   ","NO","","","","pratyāyaka","","","","","","","","","","","Noun","","209artha4847abhidharmakośabhāṣya","","","","","","","","","","","",25
"artha",1749,"76","mahāyānasūtrālaṃkāra","caturbhir dharmaiḥ samanvāgatā bodhisatvā dharmaṃ paryeṣante / ratna-saṃjñayā durlabh^<b>ārth</b>ena […]","""Endowed with four ideas, the bodhisattvas investigate the teaching: the idea of (the teaching as) a jewel, as it is difficult to obtain;"" [Thurman 150]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu",""," CAT  DHARM  SAMANVĀGAT  BODHISATV  DHARM  PARYEṢ   RATN   SAṂJÑ  DURLABH   ĀRTH   ","YES","","","durlabha","","","","","","","","","","","","Noun","","335artha1749mahāyānasūtrālaṃkāra","","","","","","","","","","","",25
"ghoṣa",3485,"219","gaṇḍavyūhasūtra","sarva-svarāṅga-ruta-<b>ghoṣa</b>-śirī vaśavarti-yajña-yaśa-yaṣṭi-matiḥ // 54 //","""[…] Understanding the Speech of All Beings, Articulate in All Languages, Resolved to Sacrifice Willingly, […]."" [Cleary 1328]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," sarva  svarāṅga  ruta  ghoṣa  śiri  vaśavartin  yajña   yaśas  yaṣṭi  mati     ","YES","","","ruta svarāṅga","","","","","","","","3 ruta","","","","Noun","ruta","3623ghoṣa3485gaṇḍavyūhasūtra","","2 svarāṅga","","","","","","","","","",25
"ghoṣa",1400,"104","ratnagotravibhāga","vāg-<b>ghoṣ</b>^odāharaṇena nairyāṇikīṃ pratipadam ārabhya tad avavād^ānuśāsanam anuśāsti prātihāryam /","""And, with reference to the Path leading to Deliverance, [the Buddha] preaches and instructs that Path [to the others] by the example of the utterance of his voice."" [Takasaki 363]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu",""," VĀG  GHOṢ   ODĀHARAṆ  NAIRYĀṆIK  PRATIPAD  ĀRABH   AVAVĀD   ĀNUŚĀSAN  ANUŚĀS  PRĀTIHĀRY   ","YES","","","vāg","odāharaṇa","","","","","","","vāg","","","","Noun","","2946ghoṣa1400ratnagotravibhāga","","","","","","","","","","anuśāsana","",25
"ghoṣa",124,"31","jñānālokālaṃkāra","dharma-svara-nirghoṣeṇa tathāgata-<b>ghoṣ</b>a-svara iti loke saṃkhyāṃ gacchati /","""Being the voice of Dharma, it is regarded in the world as the voice of the Tathāgata."" [Salvini/84000 1.30]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," DHARM   SVAR   NIRGHOṢ  TATHĀGAT   GHOṢ   SVAR   LOK  SAṂKHY  GACCH   ","YES","","","tathāgata","svara","","","","","","","nirghoṣa","","","","Noun","","2983ghoṣa124jñānālokālaṃkāra","","","","tathāgata","","","","","","","",25
"ghoṣa",3595,"194","lalitavistara","antarīkṣā devā bhaumānāṃ devānāṃ śabdaṃ śrutvā cātur-mahārājikānāṃ devānāṃ <b>ghoṣam</b> udīrayanti sma / ","""All the sky gods heard the voice of the earth god, and they passed on the message to the gods in the Heaven of the Four Great Kings."" [Dahl et al./84000 18.30]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu",""," antarīkṣa  deva  bhauma  deva  śabda  śru  cātur   mahārājika  deva  ghoṣa  udīr  sma ","NO","udīr","","deva","","","","","","","5 śabda","5 śabda","","","","Noun","śabda","3649ghoṣa3595lalitavistara","","4 deva","","4 deva","","","","","","","",25
"jalp",780,"15","aṣṭasāhasrikā","āha / utpādo dharmo 'n-utpādo dharma ity āyuṣman śāriputra na pratibhāti <b>jalp</b>itum /","""Subhuti: To talk of a production-dharma as a non-production-dharma is not intelligible."" [Conze 94]","Language","infinitive","indeclinable","Language@Communication","Speech@Statement","to say/speak","to say/speak","neu.neg",""," ĀH   UTPĀD  DHARM    UTPĀD  DHARM   ĀYUṢM  ŚĀRIPUTR   PRATIBH  JALP   ","NO","","pratibhā","na","","","","","","","","","","","iti","Verb","","406jalp780aṣṭasāhasrikā","","","","","","","","","","","",25
"kalpa",5340,"115","aṣṭasāhasrikā","yathā yathā ca apakramiṣyanti / tair yāvadbhiś cittotpādais tathā tathā tāvataḥ <b>kalp</b>ān saṃsārasya punaḥ punaḥ parigrahīṣyanti /","""And each time they take their leave, they will again and again have to take to birth-and-death for as many aeons as they have had productions of thought, and during those aeons they will have to make new efforts."" [Conze 162]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","    APAKRAM    YĀV  CITTOTPĀD    TĀVAT  KALP  SAṂSĀR    PARIGRAH   ","NO","","","tāvat","","","","","","","","","","","","Noun","","632kalpa5340aṣṭasāhasrikā","","","","","","","","","","","",25
"kalpa",3326,"180","saddharmapuṇḍarīka","tāṃś ca pañcāśad-antara-<b>kalp</b>ān sa bhagavān śākyamunis tathāgato 'rhan samyaksaṃbuddhas tūṣṇīm abhūt /","""[…] during which fifty intermediate kalpas the Lord Sākyamuni remained silent, […]."" [Kern 283-4]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   PAÑCĀŚAD  ANTAR   KALP   BHAGAV  ŚĀKYAMUN  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  TŪṢṆ  ABHŪT  ","YES","","","pañcāśat antara","","","","","","","","","","","","Noun","","747kalpa3326saddharmapuṇḍarīka","","","","","","","","","","","",25
"kalpa",2566,"52","daśabhūmikasūtra","pratibhāna-pratisaṃvidā ekaikaṃ dharmapadam a-paryanta-<b>kalp</b>^ā-vyavacchedena nirdiśati //","""By the analytical knowledge of eloquence he explains each word of truth without intervals for infinite kalpas."" [Honda 247]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," PRATIBHĀN   PRATISAṂVID  EKAIK  DHARMAPAD    PARYANT   KALP     VYAVACCHED  NIRDIŚ   ","YES","","","aparyanta","avyavaccheda","","","","","","","","","","","Noun","","672kalpa2566daśabhūmikasūtra","","","","","","","","","","","",25
"kalpa",6050,"183.17","abhidharmakośabhāṣya","mahā-<b>kalp</b>ānāṃ śataṃ bodhi-saṃbhāreṣu caritaḥ khaḍgaṃ viṣāṇa-kalpo bhavati /","""The Rhinoceros has cultivated for one hundred great kalpas in his preparation for Bodhi, [that is, he has cultivated morality, absorption, and prajñā]."" [Pruden 483]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," MAH   KALP  ŚAT  BODH   SAṂBHĀR  CARIT  KHAḌG  VIṢĀṆ   KALP  BHAV   ","YES","","","mahā śata","","","","","","","","","","","","Noun","","610kalpa6050abhidharmakośabhāṣya","","","","","","","","","","","",25
"kalpa",1191,"262.5","suvarṇavarṇāvadāna","[…] śakala-śara-candramāḥ <b>kalp</b>a-druma iva sura-pur^opavanād […]","""He was like the full autumnal moon enveloped in a streak of twilight cloud. He was, as it were, the Tree of Plenty from the pleasure-garden of the city of the Gods."" [Rajapatirana 97]","Will","in compound","in compound","Mythology@Will","Wish/inclination@Abundance","kalpadruma the wishing tree","kalpadruma the wishing tree","pos","","  ŚAKAL   ŚAR   CANDRAM  KALP   DRUM   SUR   PUR   OPAVAN   ","YES","","","","druma","","","","","","","","upavana","","","Noun","","777kalpa1191suvarṇavarṇāvadāna","","","","","","","","","","","",25
"kalpanā",4757,"180","mahāyānasūtrālaṃkāra","tasya bhūmi-vyavasthānasya <b>kalpan</b>ā-mātra-jñānāt tad a-vikalpanā ca ca veditavyā /","""Therefore, (this stage) can be understood (as 'achieved') when (the bodhisattva) knows that the stage system is a mere construction, and (as 'unachieved') when he does not discriminate any (stage system)."" [Thurman 327]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg","","  BHŪM   VYAVASTHĀN  KALPAN   MĀTR   JÑĀN  TAD   VIKALPAN    VED   ","YES","","","mātra","vyavasthāna jñāna","","","","","","","vikalpanā","","","","Noun","","846kalpanā4757mahāyānasūtrālaṃkāra","","","","","","","","","","","",25
"nāmadheya",83,"3r","tathāgatācintyaguhya","[…] tasy^ānantaraṃ vimalaprabhāṣasya rāja-kumārasya <b>nāmadhey</b>am utkṣiptaṃ sunetraḥ sa tathāgato bhaviṣyati […]","""Shortly thereafter his identity as Prince Vimalaprabhāṣa will be cast off. He will be the Tathāgata Sunetra."" [Lugli]","Language","nominative","sing","Language@Naming","Individual_character/quality","name","name/identity","pos","","    ĀNANTAR  VIMALAPRABHĀṢ  RĀJ   KUMĀR  NĀMADHEY  UTKṢIPT  SUNETR   TATHĀGAT  BHAVIṢ   ","NO","","utkṣipta","vimalaprabhāṣa","","","","","","","","","","","","Noun","","908nāmadheya83tathāgatācintyaguhya","","","","","","","","","","","",25
"nāmadheya",339,"125","ajitasenavyākaraṇa","na jātu gacche vinipāta-durgatiṃ yo <b>nāmadhey</b>aṃ śṛṇute muhūrtam * // rājā āha /","""He who hears (your) name for only an instant, never should go to a downfall or evil rebirth. The king continued […]."" [Rasmussen et al. 123]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","  JĀT  GACCH  VINIPĀT   DURGAT   NĀMADHEY  ŚṚṆ  MUHŪRT  *  RĀJ  ĀH   ","NO","śru","","","","","","","","","","","","","","Noun","","865nāmadheya339ajitasenavyākaraṇa","","","","","","","","","","","",25
"nāman",3946,"207","saddharmapuṇḍarīka","paśy^ājit^aika-sattvam api <b>nām</b>^otsāhayitv^eyat puṇyaṃ prasavati /","""Mark, Agita, how much good is produced by one’s inciting were it but a single creature;"" [Kern 333]","Existence","accusative","sing","Linguistics@Existence","that_which_intensifies@Reality/real_existence/actuality","indeed/really/actually","indeed/really/actually","neu",""," PAŚ   ĀJIT   AIK   SATTV   NĀM   OTSĀHAY    PUṆY  PRASAV   ","NO","","","","","","","","","","","","","","","Noun","","992nāman3946saddharmapuṇḍarīka","","","","","","","","","","","",25
"nāman",414,"41r","kāśyapaparivarta","tadyathāpi <b>nām</b>ā kāśyapa rājā kṣatriyo mūrdhn^ābhiṣiktaḥ pratyavarayā ceṭikayā saha pratipadyeta /","""Let us [again] suppose, Kāśyapa, a [duly] anointed king endowed with sovereignty has an affair with a very low female servant [and that afterwards a son is born to him.]"" [Pasadika 144]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," TADYATHĀP  NĀM  KĀŚYAP  RĀJ  KṢATRIY  MŪRDHN   ĀBHIṢIKT  PRATYAVAR  CEṬIK  SAH  PRATIPAD   ","NO","","","","","","","","","","","","","","","Noun","","966nāman414kāśyapaparivarta","","","","","","","","","","","",25
"nāman",313,"25v","kāśyapaparivarta","tadyathāpi <b>nām</b>a kāśyapa abhra-ghana-megha-samutthitā varṣa-dhārā sasyāny abhivarṣati /","""Just as a downpour, Kāśyapa, (26a) emerging from a compact mass of thunderclouds showers on the crops, [so a bodhisattva’s 'rain' of the true dharma, Kāśyapa, emerging from the dharma-clouds of great compassion showers on beings."" [Pasadika 128]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," TADYATHĀP  NĀM  KĀŚYAP  ABHR   GHAN   MEGH   SAMUTTHIT  VARṢADHĀR  SASY  ABHIVARṢ   ","NO","","","","","","","","","","","","","","","Noun","","969nāman313kāśyapaparivarta","","","","","","","","","","","",25
"nāman",10,"2","aśokāvadāna","asyām ānanda mathurāyāṃ mama varṣa-śata-parinirvṛtasya gupto <b>nām</b>a gāndhiko bhaviṣyati /","""Ananda, right here in Mathurā, one hundred years after my parinirvāṇa, there will be a perfumer named Gupta."" [Strong 174]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  ĀNAND  MATHUR  MAM  VARṢ   ŚAT   PARINIRVṚT  GUPT  NĀM  GĀNDHIK  BHAV   ","NO","","","gupta","gāndhika","","","","","","","","","","","Noun","","923nāman10aśokāvadāna","","","","","","","","","","","",25
"nāman",1403,"75","aśokāvadāna","asyām ānanda mathurāyāṃ varṣa-śata-parinirvṛtasya tathāgatasya gupto <b>nām</b>nā gāndhiko bhaviṣyati /","""Ananda, right here in Mathura, one hundred years after my parinirvana, there will be a perfumer named Gupta."" [Strong 174]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  ĀNAND  MATHUR  VARṢ   ŚAT   PARINIRVṚT  TATHĀGAT  GUPT  NĀM  GĀNDHIK  BHAV   ","NO","","","gupta","gāndhika","","","","","","","","","","","Noun","","925nāman1403aśokāvadāna","","","","","","","","","","","",25
"nāman",1648,"5.20","vimalakīrtinirdeśa","tadyathāpi <b>nām</b>a bhadanta mahākāśyapa na śaktir asti khadyotakasya sūrya-maṇḍala-prabhām abhibhavitum /","""Reverend Mahākāśyapa, just as a glowworm cannot eclipse the light of the sun, [...]."" [Thurman 55]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  NĀM  BHADANT  MAHĀKĀŚYAP   ŚAKT   KHADYOTAK  SŪRY   MAṆḌAL   PRABH  ABHIBHAV   ","NO","","","","","","","","","","","","","","","Noun","","1024nāman1648vimalakīrtinirdeśa","","","","","","","","","","","",25
"parikalpa",653,"44","ratnagotravibhāga","āgantukāḥ kleśāḥ / mūla-viśuddhā prakṛtiḥ / <b>parikalp</b>āḥ kleśāḥ / a-parikalpā prakṛtiḥ /","""Defilements are merely accidental, but the Innate Mind is of a pure root. Defilements are of wrong discrimination, but the Innate Mind is indiscriminative."" [Takasaki 239]","Thought","nominative","plu","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg",""," ĀGANTUK  KLEŚ   MŪL   VIŚUDDH  PRAKṚT   PARIKALP  KLEŚ     PARIKALP  PRAKṚT   ","NO","","","","kleśa","","","āgantuka","prakṛti","","","","","","","Noun","","1086parikalpa653ratnagotravibhāga","","","","","","","","","","","",25
"parikalpanā",847,"3.52","vimalakīrtinirdeśa","api tu khalu punar maitreya y^aiṣāṃ devaputrāṇāṃ bodhi-<b>parikalpan</b>a-dṛṣṭis tām etām utsarjaya /","""Maitreya, you should introduce these deities to the repudiation of all discriminative constructions concerning enlightenment."" [Thurman 35]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","process of mentally construing","neu.neg","","     MAITREY    AIṢ  DEVAPUTR  BODH   PARIKALPAN   DṚṢṬ    UTSARJ  ","YES","","","bodhi","dṛṣṭi","utsṛj/utsarj","","","","","","","","","","Noun","","1103parikalpanā847vimalakīrtinirdeśa","","","","","","","","","","","",25
"parikalpita",409,"38","madhyāntavibhāgabhāṣya","<b>parikalpit</b>a-lakṣaṇaṃ nityam a-sad ity etat parikalpita-svabhāve tatvam a-viparītatvāt […]","""The characteristic of the constructed is that it is always really non-existent, and thus there is reality in the constructed nature, because of its un-reversedness."" [Anacker 232]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," PARIKALPIT   LAKṢAṆ  NITY    SAD  ETAT PARIKALPIT   SVABHĀV  TATV    VIPARĪT   ","YES","","","asat","svabhāva","","","","","","","","","","","Adj","","1114parikalpita409madhyāntavibhāgabhāṣya","","","","","","","","","","","",25
"parikalpita",409,"38","madhyāntavibhāgabhāṣya","parikalpita-lakṣaṇaṃ nityam a-sad ity etat <b>parikalpit</b>a-svabhāve tatvam a-viparītatvāt […]","""The characteristic of the constructed is that it is always really non-existent, and thus there is reality in the constructed nature, because of its un-reversedness."" [Anacker 232]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," PARIKALPIT   LAKṢAṆ  NITY    SAD  ETAT PARIKALPIT   SVABHĀV  TATV    VIPARĪT   ","YES","","","","svabhāva","","","","","","","","","","","Adj","","1115parikalpita409madhyāntavibhāgabhāṣya","","","","","","","","","","","",25
"parikalpita",498,"43","madhyāntavibhāgabhāṣya","pravṛtti-tatvaṃ dvividhaṃ / mūla-tatvaṃ veditavyaṃ / <b>parikalpit</b>a-paratantra-lakṣaṇaṃ /","""'Development-reality is two-fold', and is to be known as basic reality with the characteristics of the constructed and interdependent."" [Anacker 239]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," PRAVṚTT   TATV  DVIVIDH   MŪL   TATV  VED   PARIKALPIT   PARATANTR   LAKṢAṆ   ","YES","","","","","","","paratantra","","","","","","","","Adj","","1123parikalpita498madhyāntavibhāgabhāṣya","","","","","","","","","","","",25
"parikalpita",20,"20","triṃśikābhāṣya","yena yena vikalpena yad yad vastu vikalpyate / <b>parikalpit</b>a ev^āsau svabhāvo na sa vidyate // 20 //","""Whatever range of events is discriminated by whatever discrimination is just the constructed own-being, and it isn't really to be found."" [Anacker 188]","Thought","nominative","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu","","   VIKALP    VAST  VIKALP   PARIKALPIT     SVABHĀV    VID    ","NO","","vid/ved","na","svabhāva","","","","","","","vikalpa","","","","Adj","","1140parikalpita20triṃśikā","","","","","","","","","","","",25
"parivitarka",2990,"11.4","vimalakīrtinirdeśa","atha bhagavāṃs tasyāḥ sarvasyāḥ parṣadaś cetasā cetaḥ-<b>parivitark</b>am ājñāya vimalakīrtiṃ licchavim etad avocat /","""The Buddha, knowing the thoughts of the entire multitude, said to the Licchavi Vimalakīrti, […]."" [Thurman 93]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","  BHAGAV   SARV  PARṢAD  CET  CET   PARIVITARK  ĀJÑĀ  VIMALAKĪRT  LICCHAV  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","","","","Noun","","2801parivitarka2990vimalakīrtinirdeśa","","","","","","","","","","","",25
"prajñapti",5020,"203","bhikṣuṇīvinaya","[…] kṣiyā-dharmam āpadyeyā ti avadhyāpeya pācattikaṃ / yāvat <b>prajñaptiḥ</b> na kṣamati bhikṣuṇīye duḥ-śrutena dur-avadhāritena kṣiyā-dharmam āpadyituṃ / āpadyati pācattikam āsādayati /","""«Formule des reproches» signifie «s'indigne». C'est une faute entraînant aveu formel -etc ... promulgation. Il ne convient pas qu'une nonne formule des reproches [contre une autre nonne], sur la foi d'informations douteuses, d'hypothèses incertaines; si elle le fait, elle commet une faute entraînant aveu formel."" [Nolot 245-46]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," yāvat kṣam bhikṣuṇī duḥ śruta duḥ avadhārita kṣiyā dharma āpady ","NO","","","1 yāvat","","","","","","","","","","","","Noun","1 yāvat","3869prajñapti5020bhikṣuṇīvinaya","","","","","","","","","","","yes",25
"prajñapti",2538,"51","daśabhūmikasūtra","pratibhāna-pratisaṃvidā yathā-<b>prajñapt</b>y-a-vikopanatay^ā-paryantatayā dharmaṃ deśayati //","""By the analytical knowledge of eloquence he teaches doctrine with unshaken infinitude as his ideation."" [Honda 245-6]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","pos",""," PRATIBHĀN   PRATISAṂVID    PRAJÑAPT     VIKOPAN     PARYANT  DHARM  DEŚ   ","YES","","","yathā","","","","","","","","","","","","Noun","pratibhāna","1207prajñapti2538daśabhūmikasūtra","","","","","","","","","","","yes",25
"prajñapti",2537,"51","daśabhūmikasūtra","nirukti-pratisaṃvidā sarva-dharma-<b>prajñapt</b>y-a-cchedana-dharmaṃ deśayati /","""By the analytical knowledge of etymological interpretation he teaches doctrine without interrupting the ideation of all things."" [Honda 245]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","pos",""," NIRUKT   PRATISAṂVID  SARV   DHARM   PRAJÑAPT     CCHEDAN   DHARM  DEŚ   ","YES","","","dharma","","","","","","","","","","","","Noun","dharma","1209prajñapti2537daśabhūmikasūtra","","","","","","","","","","","yes",25
"prajñapti",2750,"81","abhidharmakośabhāṣya","tat-samūhā eva nāma-kāy^ādayo bhaviṣyant^īty apārthikā tat-<b>prajñapt</b>iḥ /","""The statement that a mere collection of those [letters] constitutes the entirety of words and verbal expressions is meaningless."" [Pruden]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","neg","","   SAMŪH   NĀM   KĀY   ĀD  BHAV    APĀRTH    PRAJÑAPT   ","YES","","","apārthika","","","","","","","","","","","iti","Noun","apārthika","1144prajñapti2750abhidharmakośabhāṣya","","","","","","","","","","","yes",25
"ruta",3268,"80","laṅkāvatārasūtra","bāhu-śrutyaṃ ca nāma mahāmate yad uta artha-kauśalyaṃ na <b>rut</b>a-kauśalyam /","""Meaning, Mahāmati, is attained from much learning, and this much learning, Mahāmati, means to be conversant with meaning and not with words."" [Suzuki 169]","Language","in compound","in compound","Language","Linguistic_unit","words","words","neu.neg",""," BĀH   ŚRUTY   NĀM  MAHĀMAT    ARTH   KAUŚALY   RUT   KAUŚALY   ","YES","","","na","12 kauśaly","","","","artha","","","","","","","Noun","","3033ruta3268laṅkāvatārasūtra","","","","","","","","","","","",25
"śabda",221,"24","sukhāvatīvyūhaLargerSūtra","[…] na jātu rūpa-<b>śabd</b>a-gandha-rasa-spraṣṭavya-saṃjñā utpāditavān /","""He never even had any of the thoughts that usually follow the perception of visual forms, sounds, smells, tastes, or tactile objects."" [Gomez 78/§32]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu","","   JĀT  RŪP   ŚABD   GANDH   RAS   SPRAṢ   SAṂJÑ  UTPĀDIT   ","YES","","","","saṃjñā","","","rūpa gandha rasa spraṣṭavya","","","","","","","","Noun","","1444śabda221sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",25
"śabda",157,"114","ajitasenavyākaraṇa","ye kecid ānanda gaṇḍī-<b>śabd</b>aṃ śroṣyanti teṣāṃ pañc^ānantaryāṇi kṛtyāni parikṣayaṃ yāsyanti /","""Whoever, Ānanda, hears the sound of the gaṇḍī -- for him the five deadly sins will be completely destroyed."" [Rasmussen et al. 107]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","   ĀNAND  GAṆḌ   ŚABD  ŚROṢ   PAÑC   ĀNANTARY  KṚTY  PARIKṢAY  YĀS   ","YES","śru","","gaṇḍī","","","","","","","","","","","","Noun","","1352śabda157ajitasenavyākaraṇa","","","","","","","","","","","",25
"saṃjñā",9402,"199","aṣṭasāhasrikā","evaṃ hi caran bodhisattvo mahāsattvo na rūpe carati / na vedanāyāṃ na <b>saṃjñ</b>āyāṃ na saṃskāreṣu /","""Because he then does not course in form, or the other skandhas."" [Conze 238]","Thought","locative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neg","","   CAR  BODHISATTV  MAHĀSATTV   RŪP  CAR    VEDAN   SAṂJÑ   SAṂSKĀR   ","NO","","","","","","","rūpa vedanā saṃskāra vijñāna","","","","","","car","","Noun","","1516saṃjñā9402aṣṭasāhasrikā","","","","","","","","","","","",25
"saṃjñā",839,"54","saddharmapuṇḍarīka","tena ca mahatā duḥkha-skandhena abhyāhatā na duḥkha-manasikāra-<b>saṃjñ</b>ām utpādayanti // […]","""Though overwhelmed by that mass of evil, they do not conceive the idea that they must beware of it."" [Kern 77]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","   MAHAT  DUḤKH   SKANDH  ABHYĀHAT   DUḤKH   MANASIKĀR   SAṂJÑ  UTPĀD    ","YES","utpad","","","","","","","","","","","","","","Noun","","1616saṃjñā839saddharmapuṇḍarīka","","","","","","","","","","","",25
"saṃjñā",526,"50v","kāśyapaparivarta","[…] cittaṃ hi kāśyapa pāṃsv-āgāra-sadṛśam a-nitye nitya-<b>saṃjñ</b>ayā […]","""The mind, to be sure, Kāśyapa, is like a sandcastle due to its false notion of permanence with regard to what is impermanent."" [Pasadika 155]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu.neg","","  CITT   KĀŚYAP  PĀṂS   ĀGĀR   SADṚŚ    NITY  NITY   SAṂJÑ   ","YES","","","nitya","","","","","","","","","nitya","","","Noun","","1567saṃjñā526kāśyapaparivarta","","","","","","","","","","","",25
"saṃjñā",4972,"209","bodhisattvabhūmi","ābhiprāyika-nigūḍha-dharma-<b>saṃjñ</b>^ārtha-vibhāvanatā / idaṃ caturtham adhiṣṭhānam /","""The clear ascertainment of terms and meanings that are associated with obscure Dharma teachings that possess an underlying meaning represents the fourth basis."" [Engle 500]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","vague"," ĀBHIPRĀYIK   NIGŪḌH   DHARM   SAṂJÑ   ĀRTH   VIBHĀVANAT   IDAṂ CATURTH  ADHIṢṬHĀN   ","YES","","","","vibhāvanatā","","","artha","","","","","","","","Noun","","1524saṃjñā4972bodhisattvabhūmi","","","","","","","","","","","",25
"saṃjñā",789,"320","arthaviniścayasūtra","evam eva bhikṣavo bhikṣuṇā āloka-<b>saṃjñ</b>ā sādhu ca suṣṭhu ca su-gṛhīto bhavati […]","""Herein, Monks, a monk develops well a perception of light."" [Samtani 141]","Thought","in compound","in compound","Philosophy@Contemplation","Thought@Perception/cognition","being aware/experiencing","visualisation (esp. light)","pos","","   BHIKṢ  BHIKṢ  ĀLOK   SAṂJÑ  SĀDH   SUṢṬH     GṚHĪT  BHAV   ","YES","","","āloka","","","","","","","","","","","","Noun","","1508saṃjñā789arthaviniścayasūtra","","","","","","","","","","","",25
"saṃketa",2100,"45","daśabhūmikasūtra","evaṃ śrāvaka-kāyānāṃ pratyekabuddha-kāyānāṃ bodhisattva-kāyānāṃ vibhakti-<b>saṃket</b>aṃ prajānāti /","""Thus he knows that the bodies of Śrāvakas Pratyekabuddhas and Bodhisattvas are the tokens of variety."" [Honda 226]","Language","in compound","in compound","Language@Communication","convention@Indication","consensus","mark/sign","pos","","  ŚRĀVAK   KĀY  PRATYEKABUDDH   KĀY  BODHISATTV   KĀY  VIBHAKT   SAṂKET  PRAJĀN   ","YES","prajñā","","vibhakti","","","","","","","","","","","","Noun","","1704saṃketa2100daśabhūmikasūtra","","","","","","","","","","","",25
"saṃketa",4399,"129","abhidharmakośabhāṣya","tatr^āyaṃ dharma-<b>saṃket</b>o yadut^āsmin sat^īdaṃ bhavat^īti vistareṇa pratītyasamutpādaḥ /","""What is this causal relationship? Namely, if this exists, then that exists; through the arising of this, there is the arising of that; Pratītyasamutpāda."" [Pruden 399]","Existence","in compound","in compound","Relative_position","Causation","meeting place/rendezvous","juncture (esp. of dharmas)","pos","","   ĀYAṂ DHARM   SAṂKET     SAT   ĪDAṂ BHAV    VISTAR  PRATĪTYASAMUTPĀD   ","YES","","","dharma","","","","","","pratītyasamutpāda","","","","","","Noun","","1691saṃketa4399abhidharmakośabhāṣya","","","","","","","","","","","",25
"smar",1807,"14.29","jātakamālā"," <b>smar</b>āmi yata ātmānaṃ yataḥ prāpto 'smi vijñatām / n^ābhijānāmi sañcintya prāṇinaṃ hiṃsutuṃ kvacit //","""Since I have remembrance of my Self, since the time when I have become conscious of my deeds, I do not recollect, however much I ponder, having injured in any respect any living being."" [Speyer 184]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," SMAR   ĀTM   PRĀPT   VIJÑAT     ĀBHIJĀN  SAṂCINT  PRĀṆIN  HIṂSIT    ","NO","","","","","3 ātm","","","","","","7 vijñat","","","","Verb","","3466smar1807Āryaśūra_jātakamālā","","","","","","","","","","","",25
"smṛti",2342,"śbh-ii-194","śrāvakabhūmi","tatra a-nitye nityam iti viparyāsa-pratipakṣeṇa citta-<b>smṛt</b>y-upasthānaṃ vyavasthāpitam /","""Among them, as an antidote for the delusion that the impermanent is permanent, he established the station of mindfulness toward thoughts."" [Wayman 98]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos","","    NITY  NITY   VIPARYĀS   PRATIPAKṢ  CITT   SMṚT   UPASTHĀN  VYAVASTHĀPIT   ","YES","","","citta","upasthāna","","","","viparyāsa","","","","pratipakṣa","","","Noun","","3251smṛti2342śrāvakabhūmi","","","","","","","","","","","",25
"smṛti",667,"54","madhyāntavibhāgabhāṣya","vipakṣa-pratipakṣ^āṅgaṃ tridh^aiva samyag-vyāyāma-<b>smṛt</b>i-samādhayaḥ /","""The limbs which serve as antidotes to adverse factors are again three: right effort, right mindfulness, and right meditational concentration."" [Anacker 251]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Morality","mindfulness/awareness","mindfulness as part of the eightfold path","pos",""," VIPAKṢ   PRATIPAKṢ   ĀṄG  TR    SAMYA   VYĀYĀM   SMṚT   SAMĀDH   ","YES","","","pratipakṣa;;samyak","","","","vyāyāma;;samādhi","","","","","","","","Noun","","3201smṛti667madhyāntavibhāgabhāṣya","","","","","","","","","","","",25
"smṛti",10720,"342.14.342.15","abhidharmakośabhāṣya","yatra t^ūktaṃ kathaṃ bhikṣavaś caturṇāṃ <b>smṛt</b>y-upasthānānāṃ samudayaś ca bhavaty astaṅgamaś ca /","""Nevertheless the Sutra says, 'Oh monks, how is the origin, how is the disappearance of the foundations of mindfulness?'"" [Pruden 928]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","    ŪKT   BHIKṢ  CAT  SMṚT   UPASTHĀN  SAMUDAY   BHAV  ASTAṄGAM    ","YES","","","","samudaya;;astaṅgama;;upasthāna","","","","","","","","","","","Noun","","3120smṛti10720abhidharmakośabhāṣya","","","","","","","","","","","",25
"upacāra",983,"9.6","jātakamālā","sa taṃ vinigṛhya dvirada-varam <b>upacār</b>a-puraḥsaram abhigamana-prayojanam enān paryapṛcchad […]","""He stopped his excellent elephant, and asked them respectfully the reason of their coming;"" [Speyer 102]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","   VINIGṚH  DVIRAD   VAR  UPACĀR   PURAḤSAR  ABHIGAMAN   PRAYOJAN  ENĀN  PṚCCH   ","YES","","","","puraḥsara","","","","","","","","","","","Noun","","1793upacāra983Āryaśūra_jātakamālā","","","","","","","","","","","",25
"upacāra",433,"14","abhidharmakośabhāṣya","bhavati hi pradeśe pi pradeśivad <b>upacār</b>o yathā paṭaika-deśe dagdhe paṭo dagdha iti /","""In fact, one metaphorically designates the part by the whole; for example, 'The robe is burned,' for 'One part of the robe is burned.'"" [Pruden 80]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","vague"," BHAV   PRADEŚ   PRADEŚ  UPACĀR   PAṬṬ   DEŚ  DAGDH  PAṬ  DAGDH    ","NO","","bhav","pradeśivat","","","","","","","","","","","iti","Noun","","1730upacāra433abhidharmakośabhāṣya","","","","","","","","","","","",25
"upacāra",1031,"31","abhidharmakośabhāṣya","tatra vyavahār^ārthaṃ cchandata <b>upacār</b>āḥ kriyante / cakṣuḥ paśyati vijñānaṃ vijānāt^īti […]","""In the light of practice, one speaks, metaphorically, of this process: 'The eye sees, and the consciousness discerns.'"" [Pruden 118]","Language","nominative","plu","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","","  VYAVAHĀR   ĀRTH  CCHAND  UPACĀR  KRI   CAKṢ  PAŚ  VIJÑĀN  VIJĀN     ","NO","kṛ","","","","","","","","","","","chanda","","iti","Noun","","1733upacāra1031abhidharmakośabhāṣya","","","","","","","","","","","",25
"upacārika",1558,"40","laṅkāvatārasūtra","katamac catur-vidham ? yaduta bāl^<b>opacārik</b>aṃ dhyānam ; artha-pravicayaṃ dhyānam […]","""Further, Mahāmati, there are four kinds of Dhyānas. What are the four? They are: ( 1 ) The Dhyāna practised by the ignorant, […]."" [Suzuki 85]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","belonging to/practiced by","neu.neg",""," KATAM  CAT   VIDH    BĀL   OPACĀRIK  DHYĀN   ARTH   PRAVICAY  DHYĀN   ","NO","","","bāla","dhyāna","","","","","","","","","","","Adj","","1816upacārika1558laṅkāvatārasūtra","","","","","","","","","","","",25
"vāc",172,"3.41","buddhacarita","[…] amb^eti <b>vāc</b>aṃ karuṇaṃ bruvāṇaḥ paraṃ samāśritya naraḥ ka eṣaḥ // 3 — 41 //","""Leaning on someone, he cries 'Mother!' piteously; tell me, who is this man?"" [Olivelle 73]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","  AMB    VĀC  KARUṆ  BRUVĀṆ  PAR  SAMĀŚRIT  NAR         ","NO","brū","","","","","","","","","","","","","iti","Noun","","1896vāc172buddhacarita","","","","","","","","","","","",25
"vāc",3565,"149","bodhisattvabhūmi","iha bodhisattvo manāpāṃ satyāṃ dharmyāñ c^ārth^opasaṃhitāñ ca sattveṣu <b>vāc</b>am udāharati /","""Here a bodhisattva utters speech to sentient beings that is appealing, truthful, relates to Dharma, and is meaningful."" [Engle 365]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","pos","","  BODHISATTV  MANĀP  SATY  DHARMY    ĀRTH   OPASAṂHIT   SATTV  VĀC  UDĀHAR   ","NO","udāhar","","manāpa satya dharmya upasaṃhita","","","","","","","","","","","","Noun","","1890vāc3565bodhisattvabhūmi","","","","","","","","","","","",25
"vāc",4760,"198","bodhisattvabhūmi","tri-vidhaṃ satyam / lakṣaṇa-satyaṃ <b>vāk</b>-satyaṃ kriyā-satyaṃ ca /","""Truth is threefold [in the sense of] the truth that relates to attributes, the truth that relates to speech, and the truth that relates to actions."" [Engle 478]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos",""," TR   VIDH  SATY   LAKṢAṆ   SATY  VĀK  SATY  KRIY   SATY    ","YES","","","","satya","","","","","","","lakṣaṇa kriyā","","","","Noun","","1893vāc4760bodhisattvabhūmi","","","","","","","","","","","",25
"vāc",1310,"40","abhidharmakośabhāṣya","<b>vāg</b>-ādīnāṃ ca / vākyāṇi pāda-pāy^ūpasthānām api c^endriyatvam upasaṃkhyātavyam /","""In the same way, the voice, hands, feet, the anus, and the penis are predominant with regard to words, grasping, walking (viharanacankramana), excretion, and pleasure.""  [Pruden 158]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu",""," VĀG  ĀD    VĀKY  PĀD   PĀY   ŪPASTHĀN     ENDRIY  UPASAṂKHYĀ   ","YES","","","","","","","","","","","","","","","Noun","","1837vāc1310abhidharmakośabhāṣya","","","","","","","","","","","",25
"vāc",1387,"36","laṅkāvatārasūtra","tatra mahāmate lakṣaṇa-<b>vāk</b> sva-vikalpa-rūpa-nimitt^ābhiniveśāt pravartate /","""Now, Mahāmati, the words denoting individual marks rise from discriminating forms and characteristic signs as real in themselves and becoming attached to them."" [Suzuki 76]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","  MAHĀMAT  LAKṢAṆ   VĀK SV   VIKALP   RŪP   NIMITT   ĀBHINIVEŚ  PRAVART   ","YES","","pravart","lakṣaṇa","","","","","","","","","","","","Noun","","1911vāc1387laṅkāvatārasūtra","","","","","","","","","","","",25
"vāc",3723,"133","prasannapadā","tatra kuśal^ā-kuśalā vā <b>vāk</b> sarv ^ aiva viraty-a-virati-lakṣaṇā […]","""Enfin, toute voix bonne aux mauvaise caractérisée par un renoncement […]."" [Lamotte 269]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu","","  KUŚAL     KUŚAL   VĀK SARV   VIRAT     VIRAT   LAKṢAṆ   ","NO","","","akuśala","","","","","","","","","","","","Noun","","1937vāc3723prasannapadā","","","","","","","","","","","",25
"vicāra",408,"18","bodhisattvabhūmi","dvitīy^ādiṣu dhyāneṣu vitarka-<b>vicār</b>^opaśamād upaśama-sukham ity ucyate /","""[The happiness that occurs] in the second meditative absorption and above, through having quelled [both] deliberation and reflection is called 'the happiness of tranquility.'"" [Engle 45]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg",""," DVITĪY   ĀD  DHYĀN  VITARK   VICĀR   OPAŚAM  UPAŚAM   SUKH   UC   ","YES","","","","upaśama","","","vitarka","upaśama","","","","dhyāna","","","Noun","","2045vicāra408bodhisattvabhūmi","","","","","","","","","","","",25
"vicāra",952,"32","abhidharmasamuccaya","prathamaṃ dhyānaṃ pañcāṅgam / pañcāṅgāni vitarko <b>vicār</b>aḥ prītiḥ sukhaṃ citt^aikāgratā ca //","""The first absorption consists of five factors. These five factors are: reasoning, deliberation, joy, happiness (ease), and one-pointedness of mind."" [Boin-Webb 150]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu",""," PRATHAM  DHYĀN  PAÑCĀṄG   PAÑCĀṄG  VITARK  VICĀR  PRĪT  SUKH  CITT   AIKĀGR    ","NO","","","","dhyāna","","","vitarka prīti sukha cittaikāgratā","","","","","","","","Noun","","2013vicāra952abhidharmasamuccaya","","","","","","","","","","","",25
"vicāra",13206,"438","abhidharmakośabhāṣya","[…] prathame dhyāne dvitīye 'pi tān ^ īti catuṣkoṭikam / prathamā koṭir vitarka-<b>vicār</b>au /","""There are four alternatives: 1) parts of the First Dhyana that are not parts of the Second Dhyana, namely vitarka and vicāra;"" [Pruden 1231]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu","","  PRATHAM  DHYĀN  DVITĪY   TĀN   CATUṢKOṬIK   PRATHAM  KOṬ  VITARK   VICĀR   ","YES","","","","koṭi","","","vitarka","","","","","dhyāna","","","Noun","","2009vicāra13206abhidharmakośabhāṣya","","","","","","","","","","","",25
"vicāra",4927,"249","bodhicaryāvatārapañjikā","[…] vicāritena tu yadā <b>vicār</b>eṇa vicāryate / tad^ān-avasthā tasy ^ āpi vicārasya vicāraṇāt //","""But when it is investigated by investigation which has been investigated then there is an infinite regress because of investigation of that investigation as well."" [Oldmeadow 110]","Thought","instrumental","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","  VICĀRIT    VICĀR  VICĀR   TAD    AVASTH     VICĀR  VICĀRAṆ   ","NO","","","","","","","","","","","","","","","Noun","","2034vicāra4927bodhicaryāvatārapañjikā","","","","","","","","","","","",25
"vicārya",5678,"170","abhidharmakośabhāṣya","dhyānāntar^otpattau tu prīti-sukh^ā-bhāvāt sukh^opapattitvaṃ <b>vicāry</b>am /","""In dhyānāntara there is no pleasure consisting of joy. Is this an 'arising of pleasure?' This is to be discussed."" [Pruden 467]","Thought","caus.denom","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","to be examined","to be examined","neu",""," DHYĀNĀNTAR   OTPATT   PRĪT   SUKH     BHĀV  SUKH   OPAPATT  VICĀRY   ","NO","","","","","sukha upapatti","","","","","","","","","","Verb","","1993vicārya5678abhidharmakośabhāṣya","","","","","","","","","","","",25
"vikalp",5615,"135","laṅkāvatārasūtra","idaṃ tathyam idaṃ tathyam idaṃ mithyā <b>vikalp</b>ayet / pratyeka-śrāvakāṇāṃ ca deśanā na jinaurasām //","""To discriminate, saying 'This is true, this is true, this is false,' is teaching meant for the Śrāvakas and Pratyekabuddhas, and not for the sons of the Buddha."" [Suzuki 259]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg",""," IDAṂ TATHY  IDAṂ TATHY  IDAṂ MITHY  VIKALP   PRATYEK   ŚRĀVAK   DEŚAN   JINAURAS   ","NO","","","","","tathya mithyā","","","","","","deśanā","","","","Verb","","2326vikalp5615laṅkāvatārasūtra","","","","","","","","","","","",25
"vikalp",1727,"44","laṅkāvatārasūtra","na hi mahāmate bhrāntir vividha-vicitra-nimitta-vikalpena <b>vikalp</b>yamānā bhedam upayāti /","""Mahāmati, being discriminated as regards its diversified individual signs, the error is perceived as differentiated."" [Suzuki 93]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg","","   MAHĀMAT  BHRĀNT  VIVIDH   VICITR   NIMITT   VIKALP  VIKALP  BHED  UPAYĀ   ","NO","","","na","","bhrānti","vikalpa","","","","","bheda","","","","Verb","","2339vikalp1727laṅkāvatārasūtra","","","","","","","","","","","",25
"vikalpa",1470,"37","daśabhūmikasūtra","viṣayo 'smābhiḥ samupasthāpayitavyo 'n-ābhogato 'kalp^ā-<b>vikalp</b>ataś ca paripūrayitavya iti /","""We should establish the scope of all the Venerable Buddhas and fulfill it without exertion and constructive thought."" [Honda 202]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," VIṢAY  ASMĀBH  SAMUPASTHĀP    ĀBHOG    KALP     VIKALP   PARIPŪR    ","YES","","","a","","","","kalpa","","","","ābhoga","","viṣaya","","Noun","","2260vikalpa1470daśabhūmikasūtra","","","","","","","","","","","",25
"vikalpana",4757,"180","mahāyānasūtrālaṃkāra","tasya bhūmi-vyavasthānasya kalpanā-mātra-jñānāt tad a-<b>vikalpan</b>ā ca ca veditavyā /","""Therefore, (this stage) can be understood (as 'achieved') when (the bodhisattva) knows that the stage system is a mere construction, and (as 'unachieved') when he does not discriminate any (stage system)."" [Thurman 327]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  BHŪM   VYAVASTHĀN  KALPAN   MĀTR   JÑĀN  TAD   VIKALPAN    VED   ","YES","","","a","","","","","","","","kalpanā","jñāna","","","Noun","","2474vikalpana4757mahāyānasūtrālaṃkāra","","","","","","","","","","","",25
"vikalpatā",4743,"102","aṣṭasāhasrikā","a-vacana-pāramit^eyaṃ bhagavan sarva-dharm^ā-<b>vikalp</b>atām upādāya /","""This perfection is inexpressible, because all dharmas are not discriminated."" [Conze 151]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   VACAN   PĀRAMIT    BHAGAV  SARV   DHARM     VIKALP  UPĀDĀY   ","YES","upādā","","a","","sarva dharma","","","","","","vacana","","","","Noun","","2148vikalpatā4743aṣṭasāhasrikā","","","","","","","","","","","",25
"vismaraṇa",5250,"221","bodhisattvabhūmi","uddiṣṭānām udgṛhītānāṃ dharmāṇāṃ cira-kṛta-cira-bhāṣitasya c^aikadā <b>vismaraṇ</b>āt  /","""(3) On certain occasions, [clouded recollection] also [occurs] due to the failure to recall—among [all] the Dharma teachings that were explained to him or her and that he or she took up—the ones that were given a long time ago and that were taught a long time ago."" [Engle 526-27]","Memory","ablative","sing","Attention@Memory","state of awareness@act of remembering/recollection","forgetting","forgetting","neu.neg",""," UDDIṢṬ  UDGṚHĪT  DHARM  CIR   KṚT   CIR   BHĀṢIT    AIKAD  VISMARAṆ   ","NO","","","vi","","3 dharm","","","","","","","","","","Noun","","3303vismaraṇa5250bodhisattvabhūmi","","","","","","","","","","","",25
"vitark",773,"15.18","saundarananda","yad yad eva prasaktaṃ hi <b>vitark</b>ayati mānavaḥ / abhyāsāt tena ten^āsya natir bhavati cetasaḥ //","""For through habit a man's thoughts become inclined to whatever he reflects on continually."" [Johnston 83]","Thought","caus.denom","sing","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu","","    PRASAKT   VITARK  MĀNAV   ABHYĀS      NAT  BHAV  CET   ","NO","","","prasakta","","","mānava","","","","","abhyāsa","","","","Verb","","2757vitark773saundarananda","","","","","","","","","","","",25
"vitarka",797,"15.42","saundarananda","asau kṣemo janapadaḥ su-bhikṣo 'sāv asau śivaḥ / ity evam atha jāyeta <b>vitark</b>as tava kaścana //","""Or if any such thought should arise in your mind that such and such a country is peaceful or prosperous or happy."" [Johnston 85]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  KṢEM  JANAPAD    BHIKṢ    ŚIV      JĀ  VITARK     ","NO","","jāy","janapada","","","","","","","","","","","iti","Noun","","2765vitarka797saundarananda","","","","","","","","","","","yes",25
"vitarka",1471,"5.1","vimalakīrtinirdeśa","atha vimalakīrtir licchavir āyuṣmataḥ śāriputrasya ceto-<b>vitark</b>am ājñāy^āyuṣmantaṃ śāriputram etad avocat :","""The Licchavi Vimalakīrti read the thought of the venerable Śāriputra and said, […]."" [Thurman 50]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  VIMALAKĪRT  LICCHAV  ĀYUṢM  ŚĀRIPUTR  CET   VITARK  ĀJÑĀ   ĀYUṢM  ŚĀRIPUTR  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","","","","Noun","","2803vitarka1471vimalakīrtinirdeśa","","","","","","","","","","","yes",25
"vitarka",408,"18","bodhisattvabhūmi","dvitīy^ādiṣu dhyāneṣu <b>vitark</b>a-vicār^opaśamād upaśama-sukham ity ucyate /","""[The happiness that occurs] in the second meditative absorption and above, through having quelled [both] deliberation and reflection is called 'the happiness of tranquility.'"" [Engle 45]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," DVITĪY   ĀD  DHYĀN  VITARK   VICĀR   OPAŚAM  UPAŚAM   SUKH   UC   ","YES","","","","upaśama","","","vicāra","upaśama","","","","dhyāna","","","Noun","","2668vitarka408bodhisattvabhūmi","","","","","","","","","","","yes",25
"vitarka",130,"2.7","jātakamālā","vijñāya dān^āśrayiṇaṃ <b>vitark</b>aṃ pati-priyā str^īva mahī cakampe //","""Now Earth, becoming aware of that exceedingly lofty thought, how her lord holding on to charity, […] trembled as a wife would, who loves her husband."" [Speyer 16]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","vague"," VIJÑĀ  DĀN   ĀŚRAY  VITARK  PAT   PRIY  STR    MAH   KAMP   ","NO","vijñā","","āśrayin","","","","","","","","","","","","Noun","","2704vitarka130Āryaśūra_jātakamālā","","","","","","","","","","","yes",25
"vitarka",539,"6.17","jātakamālā","<b>vitark</b>^ātiśayas tasya hṛdi saṃpravijṛmbhitaḥ / āviś-cakre prasādaś ca prabhāvaś ca divaukasām //","""Now, when that sublime reflection had presented itself to the Great Being’s mind, the Celestials manifested their propitiousness and their power."" [Speyer 57]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu",""," VITARK   ĀTIŚAY   HṚD  SAṂPRAVIJṚMBHIT   ĀVIŚ  CAKR  PRABHĀV   PRASĀD   DIVAUKAS   ","NO","","","pravijṛmbhita","atiśaya","","","","","","","","hṛdaya","","","Noun","","2709vitarka539Āryaśūra_jātakamālā","","","","","","","","","","","yes",25
"vitarka",714,"22.13","abhidharmakośabhāṣya","ata ev^ocyate syuḥ sa-<b>vitark</b>a-sa-vicārāyāṃ bhūmau dharmāś catuḥ-prakārāḥ /","""We therefore say that, in the stages which include vitarka and vicāra, there are four categories: […]."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","   OC     VITARK     VICĀR  BHŪM  DHARM  CAT   PRAKĀR   ","YES","","","sa","bhūmi","","","vicāra","","","","","","","","Noun","","2562vitarka714abhidharmakośabhāṣya","","","","","","","","","","","yes",25
"vitarka",13277,"440.05.440.06","abhidharmakośabhāṣya","<b>vitark</b>a-vicāra-kṣobha-virahāt praśānta-vāhitā saṃtater adhyātma-saṃprasādaḥ /","""When the agitation of vitarka and vicāra has come to an end, the series flows calmly and clearly: this is what is called internal purity."" [Pruden 1236]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neg",""," VITARK   VICĀR   KṢOBH   VIRAH  PRAŚĀNT   VĀHIT  SAṂTAT  ADHYĀTM   SAṂPRASĀD   ","YES","","","","kṣobha viraha","","","vicāra","praśānta saṃprasāda","","","","","","","Noun","","2607vitarka13277abhidharmakośabhāṣya","kṣobha","","","","","","","","","","yes",25
"vitarka",675,"29","mahāyānasūtrālaṃkāra","indriyāṇāṃ smṛti-saṃprajanyābhyāṃ su-saṃvṛtiḥ kāraṇaṃ / kliṣṭa-<b>vitark</b>a-varjanā svabhāvaḥ /","""Its cause is thorough restraint of the sense faculties through mindfulness and vigilance. Its actuality is the freedom from addicted calculations."" [Thurman 63]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," INDRIY  SMṚT   SAṂPRAJANY    SAṂVṚT  KĀRAṆ   KLIṢṬ   VITARK   VARJAN  SVABHĀV   ","YES","","","kliṣṭa","varjana","","","","smṛti saṃprajanya saṃvṛti","","","","","","","Noun","","2726vitarka675mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",25
"viṭhapana",611,"195","bhāvanākrama1&3","rūpasya phena-piṇḍavat pratyavekṣaṇā pratipattir na ca tathāgata-rūpakāya-<b>viṭhapan</b>āṃ jahāti /","""He has the perception of looking at forms as the manes of foam but does not give up the realisation or 'sādhana' (vithapanā') of Tathāgata's 'rūpakāyā.'"" [Sharma 44]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu",""," RŪP  PHEN   PIṆḌ  PRATYAVEKṢAṆ  PRATIPATT    TATHĀGAT   RŪPAKĀY   VIṬHAPAN  JAH   ","YES","jahā","","rūpakāya","","","","","","","","","","","","Noun","","3517viṭhapanā611bhāvanākrama1&3","","","","","","","","","","","",25
"vyākhyāta",3777,"136","prasannapadā","tad atra yath^odita-karma-prabheda-vyākhyāne daśa kuśalāḥ karmapathā <b>vyākhyāt</b>āḥ /","""Enfin, dans l’exposé sur les espèces d’acte en question, dix bons chemins de l’acte sont signalés."" [Lamotte 273]","Language","nominative","plu","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu","","     ODIT   KARM   PRABHED   VYĀKHYĀN  DAŚ  KUŚAL  KARMAPATH  VYĀKHYĀT   ","NO","","","","","11 karmapath","","","","8 vyākhyān","","","8 vyākhyān","","","Adj","","3389vyākhyāta3777prasannapadā","","","","","","","","","","","",25
"vyañjana",1840,"76","bodhisattvabhūmi","arthaṃ pratisaran bodhisattvo na <b>vyañjan</b>aṃ buddhānāṃ bhagavatāṃ sarva-sandhāya-vacanāny anupraviśati /","""Relying upon the meaning and not the letter [of the teachings], a bodhisattva investigates all the enigmatic sayings of the buddhas, the blessed ones."" [Engle 196]","Language","accusative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg",""," ARTH  PRATISAR  BODHISATTV   VYAÑJAN  BUDDH  BHAGAV  SARV   SANDHĀY   VACAN  ANUPRAVIŚ   ","NO","pratisar","","na","","","","","artha","","","","","","","Noun","","3062vyañjana1840bodhisattvabhūmi","","","","","","","","","","","",25
"vyañjana",4176,"175","bodhisattvabhūmi","iha bodhisattvaḥ arth^ārthī parato dharmaṃ śṛṇoti na <b>vyañjan</b>^ābhisaṃskār^ārthī /","""Here a bodhisattva listens to the Dharma from another person as one who is seeking meaning, not as one who is seeking an excellent form of literary expression."" [Engle 427]","Language","","","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg","","  BODHISATTV  ARTH   ĀRTH  PAR  DHARM  ŚṚṆ   VYAÑJAN   ĀBHISAṂSKĀR   ĀRTH   ","NO","","","na","10 ābhisaṃskār","","","","artha","","","","","","","Noun","","3063vyañjana4176bodhisattvabhūmi","","","","","","","","","","","",25
"vyañjana",256,"18","abhidharmasamuccaya","vyañjana-kāyāḥ katameḥ tad ubhay^āśrayeṣv akṣareṣu <b>vyañjan</b>a-kāyā iti prajñaptiḥ /","""What is groups of consonants (vyañjanakāya)? It is a designation indicating syllables (akṣara) which form the basis of the preceding two, [groups of names (nāmakāya) and groups of words (padakāya)] […]."" [Boin-Webb 20]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," VYAÑJAN   KĀY  KATAM   UBHAY   ĀŚRAY  AKṢAR  VYAÑJAN   KĀY   PRAJÑAPT   ","YES","","","","9 kāy","","","","","","","","7 akṣar","","","Noun","","3042vyañjana256abhidharmasamuccaya","7 akṣar","","","","","","","","","","",25
"vyañjana",10,"2","ratnagotravibhāga","yair akṣarair eṣa sapta-prakāro adhigam^ārthaḥ sūcyate prakāśyata idam ucyate <b>vyañjan</b>am /","""The letters, by which the sevenfold meaning of the Enlightenment is indicated or is manifested, are called 'vyañjana'."" [Takasaki 142]","Language","","","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","","  AKṢAR   SAPT   PRAKĀR  ADHIGAM   ĀRTH  SŪC  PRAKĀŚY  IDAM UC  VYAÑJAN   ","NO","","","","7 ārth","","","","","2 akṣar","","","","","","Noun","","3075vyañjana10ratnagotravibhāga","","","","","","","","","","","",25
"vyañjana",6785,"206.02","abhidharmakośabhāṣya","liṅgato nāma-saṃcārāt liṅgam iti <b>vyañjan</b>asy^ākhyā yena strī-puruṣau liṅgyete /","""The name changes with the gender. Liṅga is vyañjana, that which distinguishes men and women."" [Pruden 581]","Relationship","genitive","sing","Relative_properties@Indication","Kind/sort@That_which_identifies/distinguishes","characteristic","sexual characteristics","neu",""," LIṄG  NĀM   SAṂCĀR  LIṄG   VYAÑJAN   ĀKHY   STR   PURUṢ  LIṄG   ","NO","","","liṅg","2 nām","","","","","4 liṅg","","","","","","Noun","","3039vyañjana6785abhidharmakośabhāṣya","","","","","","","","","","","",25
"abhilap",11125,"235","aṣṭasāhasrikā","sarva-dharmāś ca nāma-mātreṇa vyavahāra-mātreṇ^<b>ābhilap</b>yante iti prajñāpāramitā anugantavyā /","""[…] a Bodhisattva should approach the perfection of wisdom as follows: […] In the conviction that 'all talk about dharmas [is extraneous to them], consists in mere words, mere conventional expression,' – but the conventional expression does not refer to anything real, […]."" [Conze 274]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu.neg",""," SARV   DHARM   NĀM   MĀTR  VYAVAHĀR   MĀTR   ĀBHILAP   PRAJÑĀPĀRAMIT  ANUGAN   ","NO","","","","","dharma","","","","nāman vyavahāra","","","","","","Verb","","3abhilap11125aṣṭasāhasrikā","","","","","","","","","","","",24
"abhilāpa",1699,"44","laṅkāvatārasūtra","ata ev^āsmāt kāraṇān mahāmate n^<b>ābhilāp</b>a-sad-bhāvāt santi sarva-bhāvāḥ /","""For this reason, Mahāmati, the validity of all things has nothing to do with the reality of words."" [Suzuki 91-2]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","    ĀSMĀT KĀRAṆ  MAHĀMAT    ĀBHILĀP   SAD  BHĀV  SANT  SARV   BHĀV   ","YES","","","na","sadbhāva","","","","sat bhāva","","","","","","","Noun","","67abhilāpa1699laṅkāvatārasūtra","","","","","","","","","","","",24
"abhilāpa",2060,"52","laṅkāvatārasūtra","yaduta vicitra-svara-gīta-mādhury^ābhiniveśaḥ / eṣa mahāmate <b>abhilāp</b>a-vikalpaḥ /","""That is the becoming attached to various sweet voices and singing —this is the discrimination as regards words."" [Suzuki 110]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","  VICITR   SVAR   GĪT   MĀDHURY   ĀBHINIVEŚ    MAHĀMAT  ABHILĀP   VIKALP   ","YES","","","","vikalpa","","","","","vicitra svara gīta","","","","","","Noun","","73abhilāpa2060laṅkāvatārasūtra","","","","","","","","","","","",24
"abhilāpya",8083,"173","aṣṭasāhasrikā","[…] sarva-dharmāṇāṃ dharmatā deśitā / sā ca sarva-dharmāṇāṃ dharmatā an-<b>abhilāpy</b>ā /","""It is wonderful to see the extent to which the Tathagata has demonstrated the true nature of all these dharmas, and yet one cannot properly talk about the true nature of all these dharmas, [in the sense of Predicating distinctive attributes to separate real entities]."" [Conze 211]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  SARV   DHARM  DHARMAT  DEŚIT     SARV   DHARM  DHARMAT    ABHILĀPY   ","YES","","","an","dharmatā","","","","","","","","","","","Adj","","102abhilāpya8083aṣṭasāhasrikā","","","","","","","","","","","",24
"abhilāpya",828,"34","bodhisattvabhūmi","vacane śravaṇe c^ā-sati sā nir-<b>abhilāpy</b>a-svabhāvatā jñātum api na śakyate /","""Moreover, without speech and the hearing [of speech], it would also not be possible for that ineffable nature to be realized."" [Engle 89]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," VACAN  ŚRAVAṆ      SAT     ABHILĀPY   SVABHĀV  JÑĀ    ŚAK   ","YES","","","nir","","","","","","","","","","","","Adj","","117abhilāpya828bodhisattvabhūmi","","","","","","","","","","","",24
"abhilāpya",3009,"61","daśabhūmikasūtra","ākāṅkṣan an-<b>abhilāpy</b>a-lokadhātu-gatān sattvān eka-vāla-pathe saṃdadhāti —","""He, as he wishes, puts the living beings, which are in inexpressible (numbers of) world-regions, in one hair-hole […]."" [Honda 271]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀKĀṄKṢ    ABHILĀPY   LOKADHĀT   GAT  SATTV  EK   VĀL   PATH  SAṂDADH   ","YES","","","an","lokadhātu","","","","","","","","","","","Adj","","162abhilāpya3009daśabhūmikasūtra","","","","","","","","","","","",24
"abhilāpya",1884,"48","laṅkāvatārasūtra","buddhyā vivecyamānānāṃ svabhāvo n^āvadhāryate / tasmād an-<b>abhilāpy</b>ās te niḥ-svabhāvāś ca deśitāḥ //","""When the self-nature [of all things] is examined by knowledge, it is beyond reach; therefore, they are without self-nature and unattainable."" [Suzuki 100]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," BUDDH  VIVEC  SVABHĀV    ĀVADHĀR   TASMĀD   ABHILĀPY     SVABHĀV   DEŚIT   ","YES","","","an","","","","svabhāva","","","avadhār","","","","","Adj","","181abhilāpya1884laṅkāvatārasūtra","","","","","","","","","","","",24
"adhivacana",415,"14","suvikrāntavikrāmiparipṛcchā","daridra-sattvā ity ānanda sarva-tīrthyakarāṇām etad <b>adhivacan</b>am ; ye c^ānyatīrthikāḥ śrāvakāḥ /","""The heretics of other sects correspond to those ‘beggarly beings’ and that includes also the Disciples."" [Conze 21]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," DARIDR   SATTV   ĀNAND  SARV   TĪRTHYAKAR  ETAD ADHIVACAN      ĀNYATĪRTHIK  ŚRĀVAK   ","NO","","","tīrthyakar","3 ity","","","","","","","","","","","Noun","","2936adhivacana415suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",24
"ākhyāta",957,"2r","tathāgatācintyaguhya","nanu kulaputra mayā pūrvam <b>ākhyāt</b>am ek^ākṣaram api tathāgatena n^odāhyataṃ na pravyāhṛtaṃ iti /","""Did I not say earlier that the Tathāgata does not utter or express even a single letter?"" [Lugli]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu","","  KULAPUTR   PŪRV  ĀKHYĀT  EK   ĀKṢAR   TATHĀGAT    ODĀHYAT   PRAVYĀHṚT    ","NO","","","","","15 iti","3 may","","","","","","","","","Adj","","3384ākhyāta957tathāgatācintyaguhya","","","","","","","","","","","",24
"anusmar",6569,"277","bodhisattvabhūmi"," yat tāvat pūrvāntam <b>anusmar</b>an sarva-gati-hetuṃ pūrvānta-sahagatāṃ yathābhūtaṃ prajānāti /","""The way in which [a tathāgata] who is remembering the past knows, in accord with reality, all the causes of the migratory states that occurred in the past is through the power of knowledge regarding the paths that lead everywhere."" [Engle 650]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect (esp previous lives)","neu","","  TĀV  PŪRVĀNT  ANUSMAR  SARV   GAT   HET  PŪRVĀNT   SAHAGAT  YATHĀBHŪT  PRAJĀN   ","NO","","","","11 prajān","3 pūrvānt","","","","","","","","","","Verb","","3460anusmar6569bodhisattvabhūmi","","","","","","","","","","","",24
"anusmar",1006,"216 . 1 — 218 . 2","suvarṇavarṇāvadāna","tadā sārthavāha-patnī […] dīrgham uṣṇañ ca niḥśvasya karṇaṃ sārthavāham <b>anusmṛt</b>ya rodituṃ pravṛttā /","""Then, exhausted, heaving a long and hot sigh, and calling to mind the caravan leader Karṇa, she began to cry: […]"" [Rajapatirana]","Memory","gerund","indeclinable","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu.neg","","  SĀRTHAVĀH   PATN   DĪRGH  UṢṆ   NIḤŚV  KARṆ  SĀRTHAVĀH  ANUSMṚT  RODIT  PRAVṚTT   ","NO","","","","","sārthavāha","patnī","","","","","","","","","Verb","","3260anusmar1006suvarṇavarṇāvadāna","","","","","","","","","","","",24
"anuvyavahāra",1634,"69","bodhisattvabhūmi","daśa hetavaḥ katame / <b>anuvyavahār</b>a-hetuḥ / apekṣā-hetuḥ / ākṣepa-hetuḥ / […]","""What are the ten causes? They are (1) the causes of orderly discourse, (2) requisite causes, (3) propelling causes, […]."" [Engle 176]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu",""," DAŚ  HET  KATAM   ANUVYAVAHĀR   HET   APEKṢ   HET   ĀKṢEP   HET    ","YES","","","","hetu","","","apekṣā ākṣepa","","","","","","","","Noun","","2835anuvyavahāra1634bodhisattvabhūmi","","","","","","","","","","","",24
"artha",1281,"4.11","vimalakīrtinirdeśa","yo 'yaṃ vyādhir nāma n^āyaṃ param^<b>ārth</b>ata upalabhyate ; anyatr^ātm^ābhiniveśāt /","""[…] and except for arbitrary insistence on self, ultimately no 'I' which can be said to be sick can be apprehended."" [Thurman 45]","Existence","in compound","in compound","Philosophy@ontology","Existence@Reality/real_existence/actuality","ultimate reality/truth","ultimate reality/truth (paramārtha)","pos","","  AYAṂ VYĀDH  NĀM   ĀYAṂ PARAM   ĀRTH  UPALABH   ANYATR   ĀTM   ĀBHINIVEŚ   ","YES","","","parama","","","","","","","","","","","","Noun","","403artha1281vimalakīrtinirdeśa","","","","","","","","","","","",24
"artha",2648,"113","bodhisattvabhūmi","pareṣāñ c^<b>ārth</b>āya kauśeya-saṃstaraṇa-śatāni niṣadana-saṃstaraṇa-śatāny upasthāpayitavyāni /","""For the sake of others, [a bodhisattva] should also provide [as many as] a hundred silk beds and a hundred sitting mats."" [Engle 278]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," PAR    ĀRTH  KAUŚEY   SAṂSTARAṆ   ŚAT  NIṢADAN   SAṂSTARAṆ   ŚAT  UPASTHĀP   ","NO","","","para","","","","","","","","","","upasthā","","Noun","","235artha2648bodhisattvabhūmi","","","","","","","","","","","",24
"artha",382,"26","ratnagotravibhāga","samāsatas trividhen^<b>ārth</b>ena sadā sarva-sattvās tathāgata-garbhā ity uktaṃ bhagavatā /","""In short, by three kinds of meaning, it is said by the Lord that all living beings are always possessed of the Matrix of Tathāgata."" [Takasaki 198]","Language","instrumental","sing","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu",""," SAMĀS  TRI  VIDH  ĀRTH   SARV   SATTV  TATHĀGAT   GARBH   UKT  BHAGAV   ","NO","","","trividha","","","","","","","","","","","","Noun","","374artha382ratnagotravibhāga","","","","","","","","","","","",24
"artha",38,"2","mahāyānasūtrālaṃkāra","ataḥ paraṃ tribhiḥ ślokais tasmin dharme trividham upaśaṃsaṃ darśayaty ādar^otpādan^<b>ārth</b>aṃ /","""Now, the next three verses teach the threefold benefit of this Dharma, in order to instill reverence for it: [...]."" [Thurman 4]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  PAR  TRI  ŚLOK   DHARM  TRIVIDH  UPAŚAṂS  DARŚ  ĀDAR   OTPĀDAN   ĀRTH   ","YES","","","utpādana","","","","","","","","","","dṛś/darś","","Noun","","315artha38mahāyānasūtrālaṃkāra","","","","","","","","","","","",24
"aupacārika",8916,"278","abhidharmakośabhāṣya","s^ānuśayaṃ s^ānubandham ity arthaḥ / <b>aupacārik</b>o vā sūtre 'nuśaya-śabdaḥ prāptau /","""The expression 'with its anuśaya' should be explained as 'with its anubandha', that is, 'with its consequences.' Or rather the Sutra uses the word anuśaya in the sense of 'possession' because possession is the cause of the anuśaya."" [Pruden 769]","Language","nominative","sing","Language@Communication","Expression@Representation","non-literal expression","non-literal","neu","","   ĀNUŚAY    ĀNUBANDH   ARTH   AUPACĀRIK   SŪTR  ANUŚAY   ŚABD  PRĀPT   ","NO","","","","śabda","","","","","","","artha","prāpti","","","Adj","","1741aupacārika8916abhidharmakośabhāṣya","","","","","","","","","","","",24
"kalp",5087,"109","aṣṭasāhasrikā","iha śāriputra bodhisattvo mahāsattvo balāni na kalpayati / […] sarva-jñatām api na <b>kalp</b>ayati /","""The Lord: Here a Bodhisattva does not construct the powers, nor the grounds of self-confidence, nor the Buddha-dharmas, nor even the state of all-knowledge."" [Conze 158]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","  ŚĀRIPUTR  BODHISATTV  MAHĀSATTV  BAL   KALP     SARV   JÑAT    KALP   ","NO","","","na","","bala vaiśāradya buddhadharma sarvajñatā","bodhisattva mahāsattva","","","","","","","","","Verb","","489kalp5087aṣṭasāhasrikā","","","","","","","","","","","",24
"kalp",3908,"164","bodhisattvabhūmi","niṣ-kuhakaś ca bhavati na pareṣāṃ kuhan^ārtham īryāpathaṃ sthairyaṃ vā pratisaṃkhyāya <b>kalp</b>ayati /","""(3) [A spiritual teacher] is free of pretense in that he or she does not deliberately affect [a certain type of] physical behavior or [the quality of) steadfastness as an act of hypocrisy."" [Engle 398]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ īryāpatha","neg","","   KUHAK   BHAV   PAR  KUHAN   ĀRTH  ĪRYĀPATH  STHAIRY   PRATISAṂKHYĀ  KALP   ","NO","","","na","","īryāpatha sthairya","kalyāṇamitra","","","","","","","","","Verb","","506kalp3908bodhisattvabhūmi","","","","","","","","","","","",24
"kalpa",10833,"228","aṣṭasāhasrikā","bahv api te ānanda ahaṃ bhāṣeyaṃ prajñāpāramitāyāḥ parīndanām āramya <b>kalp</b>aṃ vā kalpāvaśeṣaṃ vā […]","""For long could I speak to you about this bestowal of the perfection of wisdom, for one kalpa, or for the remainder of a kalpa, for one hundred kalpas, for up to hundreds of thousands of kotis of kalpas, and more."" [Conze 267]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," BAH    ĀNAND  AHAṂ BHĀṢ  PRAJÑĀPĀRAMIT  PARĪNDAN  ĀRAM  KALP   KALP   ĀVAŚEṢ    ","YES","","","śata koṭī/koṭi","","","","","","","","","","","","Noun","","636kalpa10833aṣṭasāhasrikā","","","","","","","","","","","",24
"kalpa",691,"48","saddharmapuṇḍarīka","tasya khalu punaḥ śāriputra padmaprabhasya tathāgatasya parinirvṛtasya dvātriṃśad-antara-<b>kalp</b>ān sad-dharmaḥ sthāsyati /","""Now the Tathāgata Padmavrishabhavikrāmin, Sāriputra, will have a Buddha-field of quite the same description. The true law, Sāriputra, of that Tathāgata Padmavrishabhavikrāmin will, after his extinction, last thirty-two intermediate kalpas, and the counterfeit of his true law will last as many intermediate kalpas."" [Kern 67-8]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","    ŚĀRIPUTR  PADMAPRABH  TATHĀGAT  PARINIRVṚT  DVĀTRIṂŚAD  ANTAR   KALP  SAD  DHARM  STHĀS   ","YES","","","dvātriṃśat antara","","","","","","","","","","","","Noun","","723kalpa691saddharmapuṇḍarīka","","","","","","","","","","","",24
"kalpa",1737,"102","saddharmapuṇḍarīka","manobhirāmaṃ ca nām^āsya tad-buddhakṣetraṃ bhaviṣyati / ratiprapūrṇaś ca nāma sa <b>kalp</b>o bhaviṣyati /","""The field of that Buddha will be called Manobhirāma; his period Ratipratipūrna."" [Kern 150]","Time","nominative","sing","Time","Period","aeon","aeon","neu",""," MANOBHIRĀM   NĀM    TAD  BUDDHAKṢETR  BHAV   RATIPRAPŪRṆ   NĀM   KALP  BHAV   ","NO","","","ratiprapūrṇaś nāma","","","","","","","","","","","","Noun","","732kalpa1737saddharmapuṇḍarīka","","","","","","","","","","","",24
"kalpa",2382,"137","saddharmapuṇḍarīka","a-parimitāṃś ca <b>kalp</b>āṃs tasya bhagavataḥ sāgaravaradharabuddhivikrīḍitābhijñasya tathāgatasy ^ ārhataḥ samyaksaṃbuddhasya āyuṣ pramāṇaṃ bhaviṣyati ;","""The lifetime of that Lord Sāgaravaradharabuddhivikrīditābhigña, the Tathāgata, &c., shall measure an immense number of Aeons, Aeons the term of which is not to be found by calculation."" [Kern 206-7]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","   PARIMIT   KALP   BHAGAV  SĀGARAVARADHARABUDDHIVIKRĪḌITĀBHIJÑ  TATHĀGAT   ĀRH  SAMYAKSAṂBUDDH  ĀYUṢ PRAMĀṆ  BHAV   ","NO","","","aparimita","pramāṇa","","","","","","","","","","","Noun","","741kalpa2382saddharmapuṇḍarīka","","","","","","","","","","","",24
"kalpa",3111,"63","daśabhūmikasūtra","sa ekaikasmin <b>kalp</b>e 'paryantāṃs tathāgatān sarv^ākār^ābhinirhāra-pūjābhiḥ pūjayati /","""He reveres an endless (number of) Tathāgata in each kalpa with all types of conduct and reverence."" [Honda 275]","Time","locative","sing","Time","Period","aeon","aeon","neu","","  EKAIK  KALP    PARYANT  TATHĀGAT  SARV   ĀKĀR   ĀBHINIRHĀR   PŪJ  PŪJ   ","NO","","","eka eka","","","","","","","","","","","","Noun","","676kalpa3111daśabhūmikasūtra","","","","","","","","","","","",24
"kalpa",51,"3r","tathāgatācintyaguhya","[…] <b>kalp</b>o-dāh^āgni pāṇinā praticchādayati / na c^āsya kāya-vipralopo bhavati /","""With his hand, he covers the fire of the universal conflagration that marks the end of an eaon (kalpodāhāgni); and yet, his body is unscathed."" [Lugli]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  KALP   DĀH   ĀGN  PĀṆ  PRATICCHĀD       KĀY   VIPRALOP  BHAV   ","YES","","","","udāha/uddāha","","","","","","","","","","","Noun","","778kalpa51tathāgatācintyaguhya","","","","","","","","","","","",24
"kalpa",5767,"174.02","abhidharmakośabhāṣya","n^āsty aho-rātram āyus tu <b>kalp</b>aiḥ sv^āśraya-saṃmitaiḥ // 3 — 80 //","""There is no day and night for the gods of Rupadhatu; their lifespans are calculated in kalpas whose number is fixed by the dimensions of their bodies."" [Pruden 471]","Time","instrumental","plu","Time","Period","aeon","aeon","neu","","    AH   RĀTR  ĀYUS  KALP  SV   ĀŚRAY   SAṂMIT       ","NO","","","saṃmita","āyus","","","","","","","","","","","Noun","","598kalpa5767abhidharmakośabhāṣya","","","","","","","","","","","",24
"kalpa",4264,"162","mahāyānasūtrālaṃkāra","pañcabhiḥ karmabhiḥ satva-pitṛ-<b>kalp</b>ā jin^ātma-jāḥ // 19 — 13 //","""The spiritual offspring of the victors are like fathers to beings through five activities: […]."" [Thurman 296]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," PAÑC  KARM  SATV   PIT   KALP  JIN   ĀTM   J       ","YES","","","pitṛ","jinātmaja","","","","","","","","satva","","","Noun","","705kalpa4264mahāyānasūtrālaṃkāra","","","","","","","","","","","",24
"kalpa",4277,"162","mahāyānasūtrālaṃkāra","pañcabhiḥ karmabhiḥ satva-bandhu-<b>kalp</b>ā jin^ātma-jāḥ // 19 — 15 //","""The spiritual offspring of the victors are like relatives to beings through five activities: […]."" [Thurman 296]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," PAÑC  KARM  SATV   BANDH   KALP  JIN   ĀTM   J       ","YES","","","bandhu","jinātmaja","","","","","","","","satva","","","Noun","","706kalpa4277mahāyānasūtrālaṃkāra","","","","","","","","","","","",24
"kalpita",16,"17","trisvabhāvanirdeśa","<b>kalpit</b>aḥ paratantraś ca jñeyaṃ saṃkleśa-lakṣaṇam / pariniṣpanna iṣṭas tu vyavadānasya lakṣaṇam // 17 //","""The characteristic of the afflictions-together can be known as the constructed and interdependent, but the fulfilled is accepted as the characteristic of alleviation."" [Anacker 293]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neg",""," KALPIT  PARATANTR   JÑEY  SAṂKLEŚ   LAKṢAṆ   PARINIṢPANN  IṢṬ   VYAVADĀN  LAKṢAṆ     ","NO","","","","saṃkleśa lakṣaṇa","","","paratantra pariniṣpanna","","","","","","","","Adj","","571kalpita16trisvabhāvanirdeśa","","","","","","","","","","","",24
"khyāta",4482,"96","aṣṭasāhasrikā","āścaryaṃ bhagavan yāvad yad evaṃ bodhisattvānāṃ mahāsattvānāṃ sa-saṅgatā ca a-saṅgatā ca <b>khyāt</b>āḥ /","""Subhuti: It is wonderful, O Lord, how well the reasons for the attachment and non-attachment of the Bodhisattvas have been explained."" [Conze 145-46]","Language","nominative","plu","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu",""," ĀŚCARY  BHAGAV  YĀV    BODHISATTV  MAHĀSATTV    SAṄGAT     SAṄGAT   KHYĀT   ","NO","","","yāvad","","12 saṅgat","","","","","","","","","","Adj","","3368khyāta4482aṣṭasāhasrikā","","","","","","","","","","","",24
"nāmadheya",8145,"174","aṣṭasāhasrikā","api tu khalu punar asy^aivaṃ bhavati / <b>nāmadhey</b>a-mātram etad yaduta dhyāna-pāramit^eti /","""But he knows that 'this perfection of [meditation/entering into the trances] is a mere word'."" [Conze 212]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","neg","","        BHAV   NĀMADHEY   MĀTR  ETAD  DHYĀN   PĀRAMIT     ","YES","","","mātra","","","","","","","","","","","","Noun","","876nāmadheya8145aṣṭasāhasrikā","","","","","","","","","","","",24
"nāmadheya",1526,"83","aśokāvadāna","tato rājñā śuddhodanena bodhisattvo devatānām apy ayaṃ deva iti tena bodhisattvasya devātideva iti <b>nāmadhey</b>aṃ kṛtaṃ /","""King Śuddhodana declared that his son was a god even for the gods, and so gave him the name: Devātideva."" [Strong 247]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","neu","","  RĀJ  ŚUDDHODAN  BODHISATTV  DEVAT   AYAṂ DEV    BODHISATTV  DEVĀTIDEV   NĀMADHEY  KṚT   ","NO","","","bodhisattva kṛta","","","","","","","","","","","iti","Noun","","867nāmadheya1526aśokāvadāna","","","","","","","","","","","",24
"nāman",736,"65v","kāśyapaparivarta","[…] tadyathāpi <b>nām</b>a kāśyapa an-arghaṃ 2 vaiḍūrya-mahāmaṇiratnam uccāre patitam akāryopakaṃ bhavati /","""An invaluable and big jewel, Kāśyapa, for example, that has fallen into faeces is not fit for use."" [Pasadika 171]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  TADYATHĀP  NĀM  KĀŚYAP    ARGH  VAIḌŪRY   MAHĀMAṆIRATN  UCCĀR  PATIT  AKĀRYOPAK  BHAV   ","NO","","","","","","","","","","","","","","","Noun","","968nāman736kāśyapaparivarta","","","","","","","","","","","",24
"nāman",363,"127","ajitasenavyākaraṇa","atha te sarve mahā-śrāvakā jvālāmālaṃ <b>nām</b>a bodhisatva-samādhiṃ samāpannā abhūvan * /","""Then all of the mahāśrāvakas entered into the bodhisattva-samādhi called jvālamāla (Garland of Fire)."" [Rasmussen et al. 124]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","   SARV  MAH   ŚRĀVAK  JVĀLĀMĀL  NĀM  BODHISATV   SAMĀDH  SAMĀPANN   BHŪ  *  ","NO","","","jvālāmāla","","","","","","","","","","","","Noun","","920nāman363ajitasenavyākaraṇa","","","","","","","","","","","",24
"parikalpita",994,"72","madhyāntavibhāgabhāṣya","trāsye 'pi vikalpo 'ntas tataś ca trāsyād bhaye 'pi <b>parikalpit</b>a-rūp^ādi-trasanāt /","""[...] a discrimination of fear that comes from assuming 'something that is to be feared' is an extreme, because of the frightening aspect of suffering which comes from fear towards the aggregates of materiality, etc. when constructed into a frightening aspect due to suffering."" [Anacker 268-9]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu",""," TRĀSY   VIKALP     TRĀSY  BHAY   PARIKALPIT   RŪP   ĀD   TRASAN   ","YES","","","","","rūpā","","","","","","","","","","Adj","","1111parikalpita994madhyāntavibhāgabhāṣya","","","","","","","","","","","",24
"parivitarka",2401,"138","saddharmapuṇḍarīka","atha khalu bhagavāṃs teṣāṃ bodhisattvānāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya tān bodhisattvān āmantrayām āsa /","""The Lord, who apprehended in his mind what was going on in the minds of those Bodhisattvas, addressed them in these words: […]."" [Kern 208]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   BHAGAV   BODHISATTV  CET    CET   PARIVITARK  ĀJÑĀ   BODHISATTV  ĀMANTRAY    ","YES","ājñā","","bodhisattva cetas","","","","","","","","","","","","Noun","","2747parivitarka2401saddharmapuṇḍarīka","","","","","","","","","","","",24
"prajñapti",14437,"3.204","mahāvastu","tena hi mārṣa mahābrahma pratibhātu te tasya bhagavato arhataḥ samyaksaṃbuddhasya dīrgharātraṃ mahā-<b>prajñaptiṃ</b> / ","""'Therefore, O Great Brahmā, we would like you to proclaim how ancient the great instruction of the Exalted One, Arhan and perfect Buddha is.'"" [Jones vol. III 200]","Language","accusative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","pos",""," mārṣa mahābrahma pratibhā bhagavat arhat samyaksaṃbuddha dīrgharātra mahat ","YES","5 pratibhā","","12 mahat","","","","","","","","","10 samyaksaṃbuddha","","","Noun","5 pratibhā","3909prajñapti14437mahāvastu","","","","","","","","","","","yes",24
"prajñapti",622,"26","bodhisattvabhūmi","ity evaṃ-bhāgīyaḥ <b>prajñapt</b>i-vāda-nirūḍhaḥ svabhāvo dharmāṇāṃ lokasya bhāva ity ucyate /","""These and other similar kinds of essential natures that [are thought of as] pertaining to entities and that are conceived of on the basis of designating assertions are what is called the [notion of] 'being.'"" [Engle 69]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  EVAṂ  BHĀGĪY  PRAJÑAPT   VĀD   NIRŪḌH  SVABHĀV  DHARM  LOK  BHĀV   UC   ","YES","","","","vāda","","","","","","","","","","iti","Noun","vāda","1194prajñapti622bodhisattvabhūmi","","","","","","","","","","","yes",24
"prajñapti",18,"18","prajñāpāramitāstotra","vyavahāraṃ puraskṛtya <b>prajñapty</b>-arthaṃ śarīriṇām kṛpayā lokanāthais tvam ucyase ca na c^ ocyase // ","""Saviours of the world, from pity, so that men might understand, speak of Thee, observing custom, yet of Thee they do not speak."" [Conze 149]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," vyavahāra puraskṛ artha śarīrin kṛpā lokanātha tvat vak vak ","YES","","","","4 artha","","","","","","","1 vyavahāra","","","","Noun","4 artha","3912prajñapti18prajñāpāramitāstotra","","","","","","","","","","","yes",24
"prajñapti",239,"18","abhidharmasamuccaya","āsaṃjñikaṃ katamat / asaṃjñisattveṣu deveṣ^ūpapannasya ^ a-sthāvarāṇāṃ citta-caitasikānāṃ dharmāṇāṃ nirodhe āsaṃjñikam iti <b>prajñaptiḥ</b> // ","""What is the state of non-perception? It is a designation indicating the cessation of the unstable mind and mental activities in a person who is born among the gods in the state of non-perceptive beings."" [Boin-Webb 19]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," asaṃjñisattva deva upapanna alpha_privativum sthāvara citta caitasika dharma nirodha āsaṃjñika ","NO","","","12 iti","11 āsaṃjñika","","","","","","","","","","","Noun","12 iti","3843prajñapti239abhidharmasamuccaya","","","","","","","","","","","yes",24
"prajñapti",318,"50","jñānālokālaṃkāra","yā ca tathatā na tatra saṃskṛtaṃ n ^ ā-saṃskṛtaṃ na dvaya-<b>prajñaptiḥ</b> / ","""With respect to the tathatā there is neither something co-produced nor something unproduced; there is no designation of duality."" [Salvini/84000: Translating the Words of the Buddha 1.67]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu.neg",""," tathatā tatra saṃskṛta alpha_privativum saṃskṛta dvaya ","YES","","","11 na","","","","","3 tathatā","","","","","","","Noun","11 na","3898prajñapti318jñānālokālaṃkāra","","","","","","","","","","","yes",24
"prajñapti",13826,"462","abhidharmakośabhāṣya","na hi tat tasya kāraṇaṃ n^āpi tat-<b>prajñapt</b>eḥ / agnir eva hi tat-prajñapteḥ kāraṇam /","""For [if the analyses are correct, it is true not only that] fuel will not be a cause of fire, [but] also [that] it will not even be a cause of the conception of fire, since fire itself will be the cause of the conception [of fire]."" [Duerlinger 75]","Language","genitive","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","     KĀRAṆ       PRAJÑAPT   AGN      PRAJÑAPT  KĀRAṆ   ","NO","","","","kāraṇa","","","","","","","","","","","Noun","kāraṇa","1156prajñapti13826abhidharmakośabhāṣya","","","","","","","","","","","yes",24
"prajñapti",13827,"462","abhidharmakośabhāṣya","na hi tat tasya kāraṇaṃ n^āpi tat-prajñapteḥ / agnir eva hi tat-<b>prajñapt</b>eḥ kāraṇam /","""For [if the analyses are correct, it is true not only that] fuel will not be a cause of fire, [but] also [that] it will not even be a cause of the conception of fire, since fire itself will be the cause of the conception [of fire]."" [Duerlinger 75]","Language","genitive","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","     KĀRAṆ       PRAJÑAPT   AGN      PRAJÑAPT  KĀRAṆ   ","YES","","","sa","kāraṇa","","","","","","","","","","","Noun","kāraṇa","1157prajñapti13827abhidharmakośabhāṣya","","","","","","","","","","","yes",24
"prapañc",1490,"5.3","vimalakīrtinirdeśa","tatra yaḥ <b>prapañc</b>ayati duḥkhaṃ parijñāsyāmi samudayaṃ prahāsyāmi nirodhaṃ sākṣātkariṣyāmi mārgaṃ bhāvayiṣyām^īti ;","""Who verbalizes: 'Suffering should be recognized, origination should be eliminated, cessation should be realized, the path should be practiced,' […]."" [Thurman 50]","Relationship","caus.denom","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiate","differentiate","neu","vague","   PRAPAÑC  DUḤKH  PARIJÑĀS  SAMUDAY  PRAHĀS  NIRODH  SĀKṢĀT  KARIṢ  MĀRG  BHĀV     ","NO","","","","","duḥkha parijānā/parijānī","","","","","","","","","iti","Verb","","1320prapañc1490vimalakīrtinirdeśa","","","","","","","","","","","",24
"pūrvābhilāpin",504,"145","rāṣṭrapālaparipṛcchā","[…] <b>pūrvābhilāp</b>inyaḥ smita-mukh^āś^opacāra-kuśalāḥ sarva-kalāsu vidhijñā […]","""They [These young girls] were gracious in speech, always smiling, skilled in service, and knew well the proper methods of all the arts."" [Boucher 149]","Action/operation","nominative","plu","Action/operation@Behaviour","Manner_of_speaking@Kindness","courteous","courteous","pos","","  PŪRVĀBHILĀP  SMIT   MUKH   ĀŚ   OPACĀR   KUŚAL  SARV   KAL  VIDHIJÑ   ","NO","","","","","","","","","","","smitamukha upacāra","","","","Noun","","88pūrvābhilāpin504rāṣṭrapālaparipṛcchā","","","","","","","","","","","",24
"śabda",1232,"75","saddharmapuṇḍarīka","saced bhagavān asmākaṃ paśyed adhimukti-balam ; bodhisattva-<b>śabd</b>aṃ bhagavān asmākam udāharet /","""[…] the Lord perceives the strength of our disposition and applies to us the denomination of Bodhisattvas;"" [Kern 108]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos","","  BHAGAV  ASMĀK  PAŚY  ADHIMUKT   BAL   BODHISATTV   ŚABD  BHAGAV  ASMĀK  UDĀHAR   ","YES","udāhṛ","","bodhisattva","","","","","","","","","","","","Noun","","1426śabda1232saddharmapuṇḍarīka","","","","","","","","","","","",24
"śabda",70,"7v","kāśyapaparivarta","[…] a-varṇ^ā-yaśo-kīrti-<b>śabd</b>a-śloka-niścāraṇatayā bodhisatveṣu […]","""(4) [He deviates from his aspirations] because of his belittling bodhisattvas and his detracting from their good reputation and renown."" [Pasadika 105]","Language","in compound","in compound","Language@Esteem","Reputation","word","name/repute","neu.neg","","    VARṆ     YAŚ   KĪRT   ŚABD   ŚLOK   NIŚCĀRAṆ  BODHISATV   ","YES","","","","niścāraṇatā","","","","","","","","","","","Noun","","1387śabda70kāśyapaparivarta","","","","","","","","","","","",24
"śabda",6959,"212","abhidharmakośabhāṣya","daśa-vidhā upasaṃpad iti vinaya-vibhāṣikāḥ / tasya upasaṃgrahaṇ^ārtham ādi-<b>śabd</b>aḥ /","""According to Vinaya scholars of the Vaibhāṣika School, there are six types of ordination. In order to include them all within his definition, the author says, ' . . . from the information of another et cetera'."" [Pruden 592]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu",""," DAŚ   VIDH  UPASAṂPAD  VINAY   VIBHĀṢ    UPASAṂGRAH   ĀRTH  ĀD   ŚABD   ","YES","","","ādi","","","","","","","","","","","","Noun","","1344śabda6959abhidharmakośabhāṣya","","","","","","","","","","","",24
"saṃjalpa",2385,"140","jātakamālā","paraspara-prema-guṇād iti <b>saṃjalp</b>atos tayoḥ / pratyadṛśyata naiṣādaḥ sākṣān mṛtyur iv^āpatan //","""While they were thus conversing, vying with each other in mutual affection, lo, the Niṣāda appeared, rushing upon them like the God of Death."" [Speyer 263]","Language","locative","dual","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu",""," PARASPAR   PREM   GUṆ   SAṂJALP    PRATYADṚŚ  NAIṢĀD  SĀKṢĀN MṚTY    ĀPAT   ","NO","","","paraspara prema","","","","","","","","","","","iti","Noun","","1468saṃjalpa2385Āryaśūra_jātakamālā","","","","","","","","","","","",24
"saṃjñā",4826,"182","mahāyānasūtrālaṃkāra","[…] dvaya-<b>saṃjñ</b>ā-vicalanād a-calā ca nirucyate // 20 — 21 — 37 //","""37cd. Because it cannot be disturbed by the two types of conceptualization, (the eighth stage) is called the 'immovable'."" [Thurman 332]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","","  DVAY   SAṂJÑ     VICALAN    CAL   NIRUC         ","YES","","","dvaya","","","","","","","","","","","","Noun","","1583saṃjñā4826mahāyānasūtrālaṃkāra","","","","","","","","","","","",24
"saṃkalpa",11932,"386","abhidharmakośabhāṣya","ārupyesu samyag-vāk-karmānt^ājīvaiḥ prīti-<b>saṃkalp</b>ābhyāṃ ca varjitā dvātriṃśat /","""In the three Arupyas there is also absent Right Speech, Right actions, and Right Livelihood, but thirty-two adjutants of Bodhi remain."" [Pruden 1030-1031]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","neu",""," ĀRUPY  SAMYA   VĀK  KARMĀNT   ĀJĪV  PRĪT   SAṂKALP   VARJIT  DVĀ  TRIṂŚ   ","YES","","","samyak","varjita","","","vāk karmānta ājīva prīti","","","","","ārupya","","","Noun","","1653saṃkalpa11932abhidharmakośabhāṣya","","","","","","","","","","","",24
"saṃketa",932,"143","samādhirāja","vyavahāraś ca śūnyaḥ nir-viśeṣo nirvāṇena ; nirvṛtaḥ śabdena ; śānto ghoṣeṇa ; sāmānyaḥ <b>saṃket</b>ena ;","""[…] eternal from the standpoint of common experience, undifferentiated in the aspect of nirvāṇa, described in words as suppressed, quiescent in voice, homogenous with regard to conventional truth, […].""","Language","instrumental","sing","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neu",""," VYAVAHĀR   ŚŪNY    VIŚEṢ  NIRVĀṆ   NIRVṚT  ŚABD   ŚĀNT  GHOṢ   SĀMĀNY  SAṂKET   ","NO","","","","","","","","","","","","","","","Noun","","1721saṃketa932samādhirāja_selection","","","","","","","","","","","",24
"smara",1166,"46","sukhāvatīvyūhaLargerSūtra","[…] divyaṃ ca cakṣus tatha śrotra divyaṃ jāti-<b>smar</b>aḥ para-mata-kovidāś ca /","""[…] the divine eye and the divine ear, remembrance of past lives, and knowledge of the minds of others."" [Gómez 95/§96(16)]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos","","  DIVY   CAKṢ   ŚROTR  DIVY  JĀT   SMAR  PAR   MAT   KOVID   ","YES","","","jāt","","","","5 kovid","","","","","","","","Noun","","3514smara1166sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",24
"smara",906,"10.50","bodhicaryāvatāra","jāti-<b>smar</b>atvaṃ pravrajyām ahaṃ ca prāpnuyāṃ sadā / yāvat pramuditāṃ bhūmiṃ mañjughoṣa-parigrahāt //","""May I obtain the memory of previous births, and may I attain forever the Level of Delight, by the help of Mañjughoṣa."" [Barnett]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," JĀT   SMAR  PRAVRAJY  AHAṂ  PRĀPN    YĀV  PRAMUDIT  BHŪM  MAÑJUGHOṢ   PARIGRAH   ","YES","prāpn","","jāt","","","","","","","","10 pramudit","","","","Noun","","3503smara906bodhicaryāvatāra","","","","","","","","","","","",24
"smaraṇa",677,"191","bodhicaryāvatārapañjikā","na ca a-siddhe sva-saṃvedane pramāṇataḥ ; <b>smaraṇ</b>asya tat kāryatā grahaṇam asti /","""And when self-awareness is not established by a valid means of knowledge there is no apprehending of memory as the result of that […]."" [Oldmeadow 400.3]","Memory","genitive","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","","     SIDDH  SV   SAṂVEDAN  PRAMĀṆ   SMARAṆ  TAT KĀRY  GRAHAṆ   MAST   ","NO","","","","12 grahaṇ","","","","","","","6 saṃvedan","6 saṃvedan","","","Noun","","3312smaraṇa677bodhicaryāvatārapañjikā","","","","","","","","","","","",24
"smṛti",3893,"163","bodhisattvabhūmi","viśārado bhavati na pareṣām asya dharmaṃ deśayataḥ <b>smṛt</b>iḥ pratibhānaṃ vā śāradya-bhayāt pramuṣyate /","""(5) He or she is possessed of self-confidence [in the sense that], when teaching the Dharma to others, his or her recollection and clarity of understanding are not lost due to the fear that arises from shyness."" [Engle 396-97]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection of traditional knowledge","pos",""," VIŚĀRAD  BHAV   PAR   DHARM  DEŚAY  SMṚT  PRATIBHĀN   ŚĀRADY   BHAY  PRAMUṢ   ","NO","pramuṣṇā","","na","","","","pratibhāna","","","","","","","","Noun","","3157smṛti3893bodhisattvabhūmi","","","","","","","","","","","",24
"smṛti",1777,"śbh-ii-90","śrāvakabhūmi","yā c^āsau <b>smṛt</b>ir yā ca cetanā yā ca tatra prajñā ayaṃ saṃskāra-skandha ity avatarati /","""Whatever be the mindfulness (smṛti), the thinking-volition (cetanā), and the insight (prajñā) there, he understands as the personality aggregate of motivation (saṃskāraskandha)."" [Wayman 91]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","a caitasika dharma","neu","","     SMṚT    CETAN     PRAJÑ  AYAṂ SAṂSKĀR   SKANDH   AVATAR   ","NO","","","","saṃskāra","","","cetanā;;prajñā","","","","","","","","Noun","","3248smṛti1777śrāvakabhūmi","","","","","","","","","","","",24
"smṛti",1071,"325","arthaviniścayasūtra","katame bhikṣavo aṣṭādaś^āveṇikā buddha-dharmāḥ? […] n^āsti <b>smṛt</b>er hāniḥ ; […]","""What are the eighteen special dharmas of the Buddha? […] He never loses his mindfulness."" [Samtani 202]","Thought","genitive","sing","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the special qualities of buddhas","pos",""," KATAM  BHIKṢ  AṢṬĀDAŚ   ĀVEṆIK  BUDDH   DHARM       SMṚT  HĀN    ","NO","","as","","hāni;;buddhadharma","","","","","","","","","","","Noun","","3143smṛti1071arthaviniścayasūtra","","","","","","","","","","","",24
"smṛtimat",703,"1v","tathāgatācintyaguhya","atha khalu bhagavāṃs taṃ mahāntaṃ parṣat sannipātaṃ viditvā <b>smṛtim</b>āṃ saṃprajānaṃs tataḥ samādher vyuttiṣṭhate sma /","""Then the Buddha, knowing that a great assembly had gathered, emerged from meditation and retuned to full awareness."" [Lugli]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","neu","","  KHAL  BHAGAV   MAH  PARṢA  SANNIPĀT  VID  SMṚTIM  SAṂPRAJĀN   SAMĀDH  VYUTTIṢṬH    ","NO","","","","","","","saṃprajāna","","","","","","","","Adj","","3268smṛtimat703tathāgatācintyaguhya","","","","","","","","","","","",24
"upacāra",716,"30","bodhisattvabhūmi","[…] a-kṛte prajñapti-vād^<b>opacār</b>e sa dharmas tad vastu tad-ātmakaṃ syāt /","""On the other hand, suppose that an entity or a substance did possess such a nature prior to the application of a designating assertion when the designating assertion had not yet been made."" [Engle 79]","Language","locative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg","","    KṚT  PRAJÑAPT   VĀD   OPACĀR   DHARM  TAD VAST  TAD  ĀTM    ","NO","","","kṛta prajñapti vāda","","","","","","","","","","dharma vastu","","Noun","","1754upacāra716bodhisattvabhūmi","","","","","","","","","","","",24
"upacāra",179,"2.25","jātakamālā","[…] sneh^āvegād an-apekṣit^<b>opacār</b>o 'mātya-mukhyas taṃ rājānam ity uvāca /","""After this, the first minister who more than the others had got into the intimate confidence of the king, overlooking, owing to his solicitude, the respect due to the king, spoke thus: […]."" [Speyer 20]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","neu.neg","","  SNEH   ĀVEG    APEKṢIT   OPACĀR  AMĀTY   MUKHY   RĀJ   UVĀC   ","NO","","","an apekṣita","amātya","","","","","","","","sneha","","","Noun","","1786upacāra179Āryaśūra_jātakamālā","","","","","","","","","","","",24
"vāc",609,"42","saddharmapuṇḍarīka","anumodi ekaṃ pi bhaṇeya <b>vāc</b>aṃ kṛta sarva-buddhāna bhaveya pūjā // 2 — 138 //","""137. [(So wonderful) and far more wonderful is the law I proclaim. Any one who, on hearing a good exposition of it,] shall cheerfully accept it and recite but one word of it, will have done honour to all Buddhas."" [Kern 58]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","pos",""," ANUMOD  EK   BHAṆ  VĀC  KṚT  SARV   BUDDH  BHAV  PŪJ       ","NO","bhaṇ","","eka","","","","","","","","","","","","Noun","","1953vāc609saddharmapuṇḍarīka","","","","","","","","","","","",24
"vāc",557,"149","rāṣṭrapālaparipṛcchā","anusrota sarva-jagatī pratisrotā so 'haṃ <b>vāc</b>ā na śakyam iha pārthiva bodhi prāptum / […]","""The whole world goes with the stream, but I go against it. One cannot achieve enlightenment, King, by mere words."" [Boucher 154]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","neg",""," ANUSROT  SARV   JAGAT  PRATISROT   AHAṂ VĀC   ŚAKY   PĀRTHIV  BODH  PRĀPT    ","NO","","","","","","","","","","","","","","","Noun","","1946vāc557rāṣṭrapālaparipṛcchā","","","","","","","","","","","",24
"vāc",68,"27","jñānālokālaṃkāra","puṣpāṇi ca kṣiperan gandhāṃś ca kṣiperann evaṃ <b>vāc</b>aṃ bhāṣante / vayam apy evaṃ-rūpā bhavema […]","""They would scatter flowers and offer perfumes toward it, saying, 'May we also obtain such a body [as that of Śakra,] […].'"" [Salvini/84000 1.21]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","pos",""," PUṢP   KṢIP  GANDH   KṢIP   VĀC  BHĀṢ   VAYAM    RŪP  BHAV   ","NO","bhāṣ","","","","","","","","","","","","","","Noun","","1906vāc68jñānālokālaṃkāra","","","","","","","","","","","",24
"vāc",1400,"104","ratnagotravibhāga","<b>vāg</b>-ghoṣ^odāharaṇena nairyāṇikīṃ pratipadam ārabhya tad-avavād^ānuśāsanam anuśāsti prātihāryam /","""And, with reference to the Path leading to Deliverance, [the Buddha] preaches and instructs that Path [to the others] by the example of the utterance of his voice. This is called 'the manifestation of miracle through instruction'."" [Takasaki 363]","Language","in compound","in compound","Language@Communication","Sound/vocal_sound","speech","utterance","pos",""," VĀG  GHOṢ   ODĀHARAṆ  NAIRYĀṆIK  PRATIPAD  ĀRABH    AVAVĀD   ĀNUŚĀSAN  ANUŚĀS  PRĀTIHĀRY   ","YES","","","","ghoṣa","","","","","","","","","","","Noun","","1948vāc1400ratnagotravibhāga","","","","","","","","","","","",24
"vāc",2721,"80","abhidharmakośabhāṣya","n^aite vāk-svabhāvāḥ / ghoṣo hi <b>vāk</b> na ca ghoṣa-mātren^ārthāḥ pratīyante /","""[The Sarvāstivadins:] They are not 'voice.' Voice is 'vocal sound,' and a vocal sound only; for example, a cry does not cause one to attain to or comprehend an object."" [Pruden 251]","Language","nominative","sing","Language@Communication","Sound/vocal_sound","speech","utterance","neu","","    VĀK  SVABHĀV   GHOṢ   VĀK   GHOṢ   MĀTR   ĀRTH  PRATĪ   ","NO","","","","","","","","","","ghoṣa","","","","","Noun","","1851vāc2721abhidharmakośabhāṣya","","","","","","","","","","","",24
"vāc",1200,"40","prasannapadā","ity uktam etat / etena vaktā <b>vāc</b>aṃ bhāṣate kartā kriyāṃ karoti ; iti pratyuktam // 23 //","""[…] le parleur prononce la parole […].” [May 72]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","  UKT  ETAT   VAKT  VĀC  BHĀṢ  KART  KRIY  KAR    PRATYUKT     ","NO","bhāṣ","","","","","","","","","","kriyā","","","","Noun","","1944vāc1200prasannapadā","","","","","","","","","","","",24
"vāc",620,"194","bhāvanākrama1&3","yat kiñcid bodhisattvānāṃ kāya-karma ; yat kiñcid <b>vāk</b>-karma ; yat kiñcin manaḥ-karma ;","""Now, whatever way the bodhisattvas act through body, speech and mind, […]."" [Sharma 43]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos","","   BODHISATTV  KĀY   KARM     VĀK  KARM     MAN   KARM   ","YES","","","","karman","","","","","","","kāya manas","","","","Noun","","1874vāc620bhāvanākrama1&3","","","","","","","","","","","",24
"vāc",5186,"261","bodhicaryāvatārapañjikā","tatra pañca karm^endriyāṇi <b>vāk</b>-pāṇi-pāda-pāy^ūpastha-lakṣaṇāni /","""Therein there are five action capacities characterised by speaking, grasping, moving, excreting, and generating;"" [Oldmeadow 561.6]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu.neg","","  PAÑC  KARM   ENDRIY  VĀK  PĀṆ   PĀD   PĀY   ŪPASTH   LAKṢAṆ   ","YES","","","","","","","pāṇi pāda pāyu upastha","","","","","","","","Noun","","1877vāc5186bodhicaryāvatārapañjikā","","","","","","","","","","","",24
"vicār",2631,"91","prasannapadā","yathā c ^ āgniḥ pañcadhā <b>vicār</b>yamāṇo na saṃbhavati ; evam ātm ^ āpi ; ity atidiśann āha —","""As fire, on being thoroughly investigated in the five ways, is not possible, so it is, Nāgārjuna says, extending his argument, with the self as well."" [Sprung 141]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","    ĀGN  PAÑCADH  VICĀR   SAṂBHAV    ĀTM      ATIDIŚ  ĀH   ","NO","","","pañcadhā","","agni ātman","","","","","","","","","","Verb","","2077vicār2631prasannapadā","","","","","","","","","","","",24
"vicār",4928,"249","bodhicaryāvatārapañjikā","vicāritena tu parīkṣitena punar yadā vicāreṇa <b>vicār</b>yate nirūpyate ; tadā an-avasthā a-pratiṣṭhānaṃ syāt /","""But, however, when it is investigated, ascertained, by investigation which has investigated, examined, then there is, would be, an infinite regress, without resting place."" [Oldmeadow 534.17]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," VICĀRIT   PARĪKṢIT    VICĀR  VICĀR  NIRŪP      AVASTH    PRATIṢṬHĀN    ","NO","","","avasthā","","","","","","","","","vicārita vicāraṇa","","","Verb","","2029vicār4928bodhicaryāvatārapañjikā","","","","","","","","","","","",24
"vicāra",1905,"57","abhidharmakośabhāṣya","ato 'tra sa-vitarka-<b>vicār</b>atvāt kuśale kāma-cetasi / dvāviṃśatiś-caitasikāḥ avaśyaṃ bhavanti /","""The mind in Kāmadhātu is always associated with vitarka and vicāra. This mind, when it is good, consists of twenty-two mental states: […]."" [Pruden 197]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu","","     VITARK   VICĀR  KUŚAL  KĀM   CETAS   DVĀVIṂŚAT  CAITAS  AVAŚY  BHAV   ","YES","","","sa","","","","vitarka","","","","","cetas","caitasika","","Noun","","2001vicāra1905abhidharmakośabhāṣya","","","","","","","","","","","",24
"vicāra",829,"9","bodhicaryāvatāra","tasmād evaṃ <b>vicār</b>eṇa n ^ āsti kiṃcid a-hetutaḥ / na ca vyasta-samasteṣu pratyayeṣu vyavasthitam //","""It thus follows from this mental examination that there is nothing whatever without causation and there is likewise nothing contained in causes, whether in their totality or in their parts."" [Matics 224]","Thought","instrumental","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," TASMĀD  VICĀR     KIṂCID   HET     VYAST   SAMAST  PRATYAY  VYAVASTHIT   ","NO","","","","","","","","","","","","","as","","Noun","","2026vicāra829bodhicaryāvatāra","","","","","","","","","","","",24
"vicārita",4928,"249","bodhicaryāvatārapañjikā","<b>vicārit</b>ena tu parīkṣitena punar yadā vicāreṇa vicāryate nirūpyate ; tadā an-avasthā a-pratiṣṭhānaṃ syāt /","""But, however, when it is investigated, ascertained, by investigation which has investigated, examined, then there is, would be, an infinite regress, without resting place."" [Oldmeadow 534.17]","Thought","instrumental","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","neu",""," VICĀRIT   PARĪKṢIT    VICĀR  VICĀR  NIRŪP      AVASTH    PRATIṢṬHĀN    ","NO","","","","","","","","","","","","","vicār","","Adj","","2040vicārita4928bodhicaryāvatārapañjikā","","","","","","","","","","","",24
"vikalp",523,"50r","kāśyapaparivarta","[...] cittaṃ hi kāśyapa māyā-sadṛśam a-bhūtaṃ <b>vikalp</b>ya vividh^opapattiṃ parigṛhṇāti […]","""The mind, to be sure, Kāśyapa, is like an illusion; having falsely imagined what [actually] is unreal, it grabs manifold states of existence."" [Pasadika 154-155]","Thought","gerund","indeclinable","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg","vague","  CITT   KĀŚYAP  MĀY   SADṚŚ    BHŪT  VIKALP  VIVIDH   OPAPATT  PARIGṚHṆ   ","NO","","","","","abhūta","citta māyā","","","","","parigṛhṇā","","","","Verb","","2294vikalp523kāśyapaparivarta","","","","","","","","","","","",24
"vikalp",6459,"153","laṅkāvatārasūtra","mā vikalpaṃ <b>vikalp</b>etha nir-vikalpā hi paṇḍitāḥ / vikalpaṃ vikalpayaṃs tasya dvayam eva na nirvṛtiḥ //","""Do not discriminate discrimination, the wise are those who are free from discrimination; when discrimination is carried on, there is dualism which does not lead to Nirvana."" [Suzuki 278]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","","  VIKALP  VIKALP    VIKALP   PAṆḌIT   VIKALP  VIKALP   DVAY    NIRVṚT   ","NO","","","mā","","vikalpa","","","","","","dvaya","","","","Verb","","2328vikalp6459laṅkāvatārasūtra","","","","","","","","","","","",24
"vikalp",5225,"127","laṅkāvatārasūtra","ya eva kalpito bhāvaḥ paratantraṃ tad eva hi / kalpitaṃ hi vicitr^ābhaṃ paratantraṃ <b>vikalp</b>yate //","""The existence thus subjected to discrimination is no other than its relativity aspect; the false imagination is of various forms; based on the relativity, discrimination is carried on."" [Suzuki 112]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","vague","   KALPIT  BHĀV  PARATANTR  TAD    KALPIT   VICITR   ĀBH  PARATANTR  VIKALP   ","NO","","","","","bhāva kalpita vicitrābha paratantra","","","","","","","","","","Verb","","2351vikalp5225laṅkāvatārasūtra","","","","","","","","","","","",24
"vikalp",6196,"148","laṅkāvatārasūtra","tathā vastu samāśritya yadi kiṃcid vinaśyati / dṛśya-kāle dvayaṃ n^āsti kathaṃ kiṃcid <b>vikalp</b>yate //","""Thus when something [of magic] depending on some objects is destroyed, dualism ceases at the moment of seeing; how will there be anything of discrimination?"" [Suzuki 270]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","","  VAST  SAMĀŚRIT    VINAŚ   DṚŚY   KĀL  DVAY       VIKALP   ","NO","","","","","vastu","","","","","","dvaya","","","","Verb","","2353vikalp6196laṅkāvatārasūtra","","","","","","","","","","","",24
"vikalp",2105,"53","laṅkāvatārasūtra","nimittaṃ dauṣṭhulyam ayaṃ bandhanaṃ citta-saṃbhavam / parikalpitaṃ hy a-jānānaṃ paratantrair <b>vikalp</b>yate //","""[To imagine] individual forms is wrong, it puts one in bondage; they are born of Mind due to the false imagination of the ignorant; based on the relativity they are discriminated."" [Suzuki 112]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg",""," NIMITT  DAUṢṬHULY  AYAṂ BANDHAN  CITT   SAṂBHAV   PARIKALPIT     JĀNĀN  PARATANTR  VIKALP   ","NO","","","dauṣṭhulyamaya","","nimitta parikalpita","paratantra","","","","","","","","","Verb","","2359vikalp2105laṅkāvatārasūtra","","","","","","","","","","","",24
"vikalp",19,"19","triṃśikābhāṣya","yena yena vikalpena yad yad vastu <b>vikalp</b>yate / parikalpita ev^āsau svabhāvo na sa vidyate // 20 //","""Whatever range of events is discriminated by whatever discrimination is just the constructed own-being, and it isn't really to be found."" [Anacker 188]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","","   VIKALP    VAST  VIKALP   PARIKALPIT     SVABHĀV    VID     ","NO","","","","","vastu parikalpita svabhāva","","","vind","","","","vikalpa","","","Verb","","2534vikalp19triṃśikā","","","","","","","","","","","",24
"vikalpa",865,"36","bodhisattvabhūmi","tat-saṃbhāvāc ca punar niyataṃ tad-adhiṣṭhānasy ^ āpi tad-āśritasya <b>vikalp</b>asya prādurbhāvo bhavati /","""Moreover, because of the arising of that [substance], inevitably the appearance of a conceptual thought for which that [substance] serves as the basis and the support will also occur."" [Engle 96]","Thought","genitive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TAT  SAṂBHĀV    NIYAT  TAD  ADHIṢṬHĀN    TAD  ĀŚRIT  VIKALP  PRĀDURBHĀV  BHAV   ","NO","","","adhiṣṭhāna","prādurbhāva","","","","","","","","saṃbhāva","","","Noun","","2177vikalpa865bodhisattvabhūmi","","","","","","","","","","","",24
"vikalpa",958,"70","madhyāntavibhāgabhāṣya","tat-parivarjan^ārthaṃ madhyamā pratipad yad ātma-nairātmyayor madhyaṃ nir-<b>vikalp</b>aṃ jñānaṃ /","""In order to avoid these extremes, there is the middle path which is a knowledge free from discriminations standing midway between maintaining self and maintaining non-self."" [Anacker 266]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TAT  PARIVARJAN   ĀRTH  MADHYAM  PRATIPAD  ĀTM   NAIRĀTMY  MADHY    VIKALP  JÑĀN   ","YES","","","nir","","","","","jñāna","","","","ātma nairātmya","","","Noun","","2384vikalpa958madhyāntavibhāgabhāṣya","","","","","","","","","","","",24
"vikalpa",988,"71","madhyāntavibhāgabhāṣya","aparaḥ sapta-vidho <b>vikalp</b>a-dvay^āntas tad yathā bhāve 'pi vikalpo 'ntaḥ /","""Furthermore, there may be seven kinds of discrimination which involve an extreme of duality. Discrimination even in regard to being is an extreme."" [Anacker 268]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," APAR  SAPT   VIDH  VIKALP   DVAY   ĀNT  TAD  BHĀV   VIKALP  ANT   ","YES","","","saptavidha","dvaya","","","","","","","","","","","Noun","","2385vikalpa988madhyāntavibhāgabhāṣya","","","","","","","","","","","",24
"vikalpa",988,"71","madhyāntavibhāgabhāṣya","aparaḥ sapta-vidho vikalpa-dvay^āntas tad yathā bhāve 'pi <b>vikalp</b>o 'ntaḥ /","""Discrimination even in regard to being is an extreme. A discrimination as to a non-being, e.g. that personality must exist because it is through its destruction that emptiness, an absence of self, exists […]."" [Anacker 268]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," APAR  SAPT   VIDH  VIKALP   DVAY   ĀNT  TAD  BHĀV   VIKALP  ANT   ","NO","","","","anta","","","","","","","","bhāva abhāva kalpana","","","Noun","","2386vikalpa988madhyāntavibhāgabhāṣya","","","","","","","","","","","",24
"vikalpa",721,"22","abhidharmakośabhāṣya","yadi pañca vijñāna-kāyāḥ sa-vitarkāḥ sa-vicārāḥ katham a-<b>vikalp</b>akā ity ucyante /","""But, if the five sense consciousnesses are always accompanied by vitarka and vicāra, how are they defined as free from vikalpa?"" [Pruden 97]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  PAÑC  VIJÑĀN   KĀY    VITARK    VICĀR  KATHAM   VIKALP   UC   ","YES","","","a","vijñāna","","","","","","","vitarka vicāra","","","","Noun","","2104vikalpa721abhidharmakośabhāṣya","","","","","","","","","","","",24
"vikalpa",3804,"149","mahāyānasūtrālaṃkāra","bodhisatvānām [...] a-bhūta-<b>vikalp</b>^ārtho duḥkh^ārtho yat paratantra-lakṣaṇaṃ /","""For bodhisattvas [...] The meaning of 'suffering' is 'discriminative construction of the unreal,' and such is the relative identity."" [Thurman 276]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," BODHISATV     BHŪT   VIKALP   ĀRTH  DUḤKH   ĀRTH   PARATANTR   LAKṢAṆ   ","YES","","","abhūta","paratantra artha","","","","","","duḥkha","","","","","Noun","","2409vikalpa3804mahāyānasūtrālaṃkāra","","","","","","","","","","","",24
"vikalpa",2046,"85","mahāyānasūtrālaṃkāra","vyavasthān^ā-<b>vikalp</b>ena jñānena saha-cāriṇā / anudharmaṃ caraty evaṃ pariśiṣṭāsu bhūmiṣu //","""By coordinating the situational and nonconceptual intuitive wisdoms, (the bodhisattva) cultivates the harmonious realizations on the remaining stages."" [Thurman 167]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," VYAVASTHĀN     VIKALP  JÑĀN  SAH   CĀR   ANUDHARM  CAR   PARIŚIṢṬ  BHŪM   ","YES","","","a sahacārin","","","","vyavasthāna","jñāna","","","","","","","Noun","","2430vikalpa2046mahāyānasūtrālaṃkāra","","","","","","","","","","","",24
"vikalpa",4982,"188","mahāyānasūtrālaṃkāra","āniṅkṣyatvam a-vikṣepāt / niṣ-prapañcatvaṃ sarva-<b>vikalp</b>a-prapañc^ā-samudācārāt /","""He is not agitated, as he is not distracted. He makes no fabrications, because he does not engage in any discriminatory fabrication."" [Thurman 343]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," ĀNIṄKṢY    VIKṢEP     PRAPAÑC  SARV   VIKALP   PRAPAÑC     SAMUDĀCĀR   ","YES","","","sarva","prapañca","","","","","","","vikṣepa","","","","Noun","","2461vikalpa4982mahāyānasūtrālaṃkāra","","","","","","","","","","","",24
"vikalpa",20,"20","triṃśikābhāṣya","yena yena <b>vikalp</b>ena yad yad vastu-vikalpyate / parikalpita ev^āsau svabhāvo na sa vidyate // 20 //","""Whatever range of events is discriminated by whatever discrimination is just the constructed own-being, and it isn't really to be found."" [Anacker 188]","Thought","instrumental","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   VIKALP    VAST  VIKALP   PARIKALPIT     SVABHĀV    VID     ","NO","","vikalp","","","vastu","","","vind","","","parikalpita","","","","Noun","","2531vikalpa20triṃśikā","","","","","","","","","","","",24
"vikalpita",7,"33","yuktiṣaṣṭikā","mahābhūt^ādi vijñāne proktaṃ samavarudhyate / taj jñāne vigamaṃ yāti nanu mithyā <b>vikalpitam</b> // ","""The so called Great Elements, etc., consist only of conciousness; since, by knowing this, they are dissolved, are they (all) not false mental creations?"" [Tola and Dragonetti 113]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," mahābhūta  ādi  vijñāna  prokta  samavarudh    tad  jñāna  vigama  yā  nanu  mithyā  vikalpita ","NO","","","mithyā","mahābhūta","","","","","","","","","","","Adj","mithyā","3716vikalpita7yuktiṣaṣṭikā","","","","","","","","","","","",24
"vikalpita",4739,"116","laṅkāvatārasūtra","bhrāntir nimittaṃ saṃkalpaḥ paratantrasya lakṣaṇam / tasmin nimitte yan nāma tad <b>vikalpita</b>-lakṣaṇam // ","""The constructing of appearances (nimitta) created by delusion is the characteristic mark of Paratantra (de­pendence) knowledge; the giving of names to these appearances [regarding them as real individual existences] is characteristic of the imagination."" [Suzuki 236-37]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neu.neg",""," bhrānti  nimitta  saṃkalpa  paratantra  lakṣaṇa    tad  nimitta  yad  nāman  tad  vikalpita  lakṣaṇa ","YES","","","","lakṣaṇa","","","","","","","saṃkalpa nimitta nāman","","","","Adj","bhrānti","3689vikalpita4739laṅkāvatārasūtra","","","","","","","nāman","","","","",24
"vikalpita",6241,"149","laṅkāvatārasūtra","viṣayo <b>vikalpito</b> bhāvaś cittaṃ viṣaya-saṃbhavam / dṛśya-citta-parijñānād vikalpo na pravartate // ","""Objectivity discriminated makes the world, a mind takes its rise from [recognising] objectivity; when it is clearly preceived that what is seen is the Mind itself, discrimination ceases."" [Suzuki 271]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu.neg",""," viṣaya  vikalpita  bhāva  citta  viṣaya  saṃbhavā    dṛśya  citta  parijñāna  vikalpa  na  pravart ","NO","","","","viṣaya bhāva","","","","","","","vikalpa citta","","","","Adj","na","3702vikalpita6241laṅkāvatārasūtra","","","","","","viṣaya","","","","","",24
"vitarka",489,"47r","kāśyapaparivarta","sarva-kalpa-vikalpa-parikalp^āraṃbhaṇa-<b>vitark</b>a-manasīkārāṇām ānimitta cikitsā […]","""The treatment […] for all fancying, false discrimination, imaginary assumption, conceiving ideas and fixing [them] in one’s mind it is [the liberating insight into] signlessness, […]."" [Pasadika 152]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SARV   KALP   VIKALP   PARIKALP   ĀRAṂBHAṆ   VITARK   MANASĪKĀR  ĀNIMITT  CIKITS   ","YES","","","sarva","cikitsā","","","kalpa vikalpa parikalpa āraṃbhaṇa manasīkāra","","","","","","","","Noun","","2719vitarka489kāśyapaparivarta","","","","","","","","","","","yes",24
"vitarka",721,"22.18","abhidharmakośabhāṣya","yadi pañca vijñāna-kāyāḥ sa-<b>vitark</b>āḥ sa-vicārāḥ katham a-vikalpakā ity ucyante /","""But, if the five sense consciousnesses are always accompanied by vitarka and vicāra, how are they defined as free from vikalpa?"" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  PAÑC  VIJÑĀN   KĀY    VITARK    VICĀR  KATHAM   VIKALP   UC   ","YES","","","sa","vijñāna","","","vicāra","","","vikalpa","","","","","Noun","","2570vitarka721abhidharmakośabhāṣya","","","","","","","","","","","yes",24
"vitarka",1905,"57.13","abhidharmakośabhāṣya","ato 'tra sa-<b>vitark</b>a-vicāratvāt kuśale kāma-cetasi / dvāviṃśatiś caitasikāḥ avaśyaṃ bhavanti /","""The mind in Kāmadhātu is always associated with vitarka and vicāra. This mind, when it is good, consists of twenty-two mental states: […]."" [Pruden 197]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","     VITARK   VICĀR  KUŚAL  KĀM   CETAS   DVĀVIṂŚAT  CAITAS  AVAŚY  BHAV   ","YES","","","sa","caitasika cetas","","","vicāra","","","","","","","","Noun","","2573vitarka1905abhidharmakośabhāṣya","","","","","","","","","","","yes",24
"vitarka",4970,"146.06.146.07","abhidharmakośabhāṣya","tisro bhūmayaḥ / sa-vitarkā sa-vicārā bhumiḥ a-<b>vitark</b>ā vicāra-mātrā […]","""There are three bhūmis or spheres, […] 2. avitarka-savicāra: the intermediate dhyāna, […]."" [Pruden 429]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," TISR  BHŪM     VITARK    VICĀR  BHUM    VITARK  VICĀR   MĀTR   ","YES","","","a","bhumi","","","vicāra","","","","","","","","Noun","","2589vitarka4970abhidharmakośabhāṣya","","","","","","","","","","","yes",24
"vitarka",7623,"233.07.233.08","abhidharmakośabhāṣya","syāt kāyiky eva na caitasikī syād ity āha kuśalasy^ā-<b>vitark</b>asya karmaṇo vedanā matā /","""Sensation, the result of good action free from vitarka, is exclusively mental."" [Pruden 632]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  KĀY    CAITAS    ĀH  KUŚAL     VITARK  KARM  VEDAN  MAT   ","YES","","","a","karman vedanā","","","","","","","caitasika","","","","Noun","","2595vitarka7623abhidharmakośabhāṣya","","","","","","","","","","","yes",24
"vitarka",11926,"386.02","abhidharmakośabhāṣya","dvitīye dhyāne samyak-saṃkalpa-varjyāḥ ṣaṭtriṃśad eva / tatra <b>vitark</b>^ā-bhāvāt /","""In the Second Dhyāna, thoughts (a part of the Eightfold Path) are absent, but the other thirty-six adjutants of Bodhi remain. Thought is absent since vicāra is also absent."" [Pruden 1030]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  DVITĪY  DHYĀN  SAMYA   SAṂKALP   VARJY  ṢAṬTRIṂŚAD    VITARK     BHĀV   ","NO","","","","abhāva","","","","","","","saṃkalpa","dhyāna","","","Noun","","2599vitarka11926abhidharmakośabhāṣya","","","","","","","","","","","yes",24
"vitarka",12769,"419.16.419.17","abhidharmakośabhāṣya","nirukti-pratisaṃvit kāmadhātu-prathama-dhyāna-bhūmikā ūrdhvaṃ <b>vitark</b>^ā-bhāvāt /","""The Unhindered Knowledge of etymological explanation exists only in Kāmadhātu and the First Dhyāna, because vitarka is absent above them."" [Pruden 1154]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," NIRUKT   PRATISAṂVIT KĀMADHĀT   PRATHAM   DHYĀN   BHŪM  ŪRDHV  VITARK     BHĀV   ","NO","","","","abhāva","","","","","","","","","","","Noun","","2600vitarka12769abhidharmakośabhāṣya","","","","","","","","","","","yes",24
"vitarka",13278,"440.06.440.07","abhidharmakośabhāṣya","sormik^eva hi nadī <b>vitark</b>a-vicāra-kṣobhitā saṃtatir a-prasannā vartate iti /","""As a river agitated by waves, so too the series, by reason of the agitation of vitarka and vicāra, is not calm or clear."" [Pruden 1236]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neg",""," SORMIK     NAD  VITARK   VICĀR   KṢOBHIT  SAṂTAT    PRASANN  VART    ","YES","","","","kṣobhita saṃtati","","","vicāra","prasanna","","","","","","","Noun","","2608vitarka13278abhidharmakośabhāṣya","kṣobhita","","","","","","","","","","yes",24
"vitarka",1000,"53","lalitavistara","na ca kāma-vitarkaṃ vā vyāpāda-vitarkaṃ vā vihiṃsā-<b>vitarkaṃ</b> vā vitarkayati sma / ","""She did not entertain any desirous thoughts, nor any thoughts of ill will or harm."" [Dahl et al./84000 6.57]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 na 2 ca 3 kāma 4  5 vā 6 vyāpāda 7  8 vā 9 vihiṃsā 10  11 vā 12 y 13 sma 14","YES","vitarkay","","kāma vyāpāda vihiṃsā","","","","","","","","","","","","Noun","9 vihiṃsā","3770vitarka1000lalitavistara","","","","","","","","","","","yes",24
"vitarka",590,"8.88","bodhicaryāvatāra","evam ādibhir ākārair viveka-guṇa-bhāvanāt / upaśānta-<b>vitarkaḥ</b> san bodhicittaṃ tu bhāvayet // ","""Thus, in such examples, by contemplation of the virtues of solitude, the imagination is pacified and the Thought of Enlightenment is cultivated."" [Matics 202]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 evam 2 ādi 3 ākāra 4 viveka 5 guṇa 6 bhāvanā 7  8 upaśānta 9  10 sat 11 bodhicitta 12 tu 13 bhāv 14","YES","upaśānta","","upaśānta","","","","","viveka bodhicitta","","","bhāvana","","","","Noun","8 upaśānta","3731vitarka590bodhicaryāvatāra","","","","","","","","","","","yes",24
"vitarka",4187,"54","śikṣāsamuccaya","vitarkayen naraḥ tathā tathā bhavati tan-nimna-cittaḥ tehī <b>vitarkehi</b> tan-niśritehi iti // ","""As someone reflects [on the abilities of a Buddha,] The mind tends toward him, Moved by these acts of reflection."" [Goodman 57]","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","9 y 10 nara 11 tathā 12 tathā 13 bhav 14 tad 15 nimna 16 citta 17 tad 18  19 tad 20 niśrita 21 iti 22","NO","","","","citta","","","","","","","vitarkay","","citta","","Noun","16 citta","3808vitarka4187śikṣāsamuccaya","","vitarkay","","","","","","","","","yes",24
"viṭhapana",1098,"28","daśabhūmikasūtra","sv-abhinirhṛta-manasikār^ānugataś ca bhavati buddhakṣetra-<b>viṭhapan</b>^ālaṃkār^ābhinirhṛtatayā /","""[…] the man who has acquired the well accomplished attention (manasikāra) because he accomplishes the creation and decoration of Buddha's realms, […]"" [Honda 179]","Existence","in compound","in compound","Sight/vision@Creation","institution/founding@fashioning/shaping/forming","manifestation","manifestation","neu","","   ABHINIRHṚT   MANASIKĀR   ĀNUGAT   BHAV  BUDDHAKṢETR   VIṬHAPAN   ĀLAṂKĀR   ĀBHINIRHṚT   ","YES","","","","abhinirhṛtatā","buddhakṣetra","","alaṃkāra","","","","","","","","Noun","","3519viṭhapana1098daśabhūmikasūtra","","","","","","","","","","","",24
"vyañjana",480,"15.15","abhidharmakośabhāṣya","bhajana-bhojana-<b>vyañjan</b>a-karttṛ-bhoktṛ-bhūtā hi rūp^ādayaḥ skandhāḥ /","""Matter is the pot, sensation is the food, ideas are the seasoning, the saṃskāras are the cook, and the mind is the consumer. We have a third reason for the order of the skandhas."" [Pruden 83]","Existence","in compound","in compound","Food_and_drink","Cooking","culinary ingredient","condiment","neu",""," BHAJAN   BHOJAN   VYAÑJAN   KARTT  BHOKT   BHŪT   RŪP   ĀD  SKANDH   ","YES","","","bhojan","4 kartt","","","1 bhajan","","","","","","","","Noun","","3035vyañjana480abhidharmakośabhāṣya","","","","","","","","","","","",24
"abhilap",1104,"39","suvikrāntavikrāmiparipṛcchā","na hi āyuṣman śāradvatī-putra prajñāpāramitā śaky^odāhārtuṃ vā ; pravyāhartuṃ vā ; <b>abhilap</b>ituṃ vā /","""For it is not possible to utter this perfection of wisdom, to express it in conventional words, or to talk about it;"" [Conze 43]","Language","infinitive","indeclinable","Language@Communication","Speech","to verbally express","to verbally express","neu","other","   ĀYUṢM  ŚĀRADVAT   PUTR  PRAJÑĀPĀRAMIT  ŚAKY   ODĀHĀRT    PRAVYĀHART    ABHILAP    ","NO","","","","","","","udāhār pravyāhar","","","","","","","","Verb","","21abhilap1104suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",23
"abhilāpya",8094,"173","aṣṭasāhasrikā","subhūtir āha / kiṃ punar bhagavan an-<b>abhilapy</b>asy^ārthasya vṛddhir v^āsti / parihāṇir vā vidyate ?","""Subhuti: Can something have growth, or diminution, if it is beyond all distinctive words?"" [Conze 212]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," SUBHŪT  ĀH     BHAGAV    ABHILAPY  ĀRTH  VṚDDH      PARIHĀṆ   VID   ","YES","","","an","artha","","","","","","","","","","","Adj","","99abhilāpya8094aṣṭasāhasrikā","","","","","","","","","","","",23
"abhilāpya",896,"37","bodhisattvabhūmi","na tad vastu bhāvo n^ā-bhāvaḥ / <b>abhilāpy</b>en^ātmanā a-pariniṣpannatvān na bhāvaḥ /","""[…] that a substance is neither a thing that exists nor a thing that does not exist. Because its verbally described nature does not constitute an absolute mode of being, it is not a thing that exists."" [Engle 99]","Language","instrumental","sing","Language@Communication","Speech","verbally expressible","verbally expressible","neu.neg","","   VAST  BHĀV      BHĀV   ABHILĀPY   ĀTM    PARINIṢPANN   BHĀV   ","NO","","","","ātman","","","","vastu bhāva","","","","","","","Adj","","119abhilāpya896bodhisattvabhūmi","","","","","","","","","","","",23
"abhilāpya",365,"25","ratnagotravibhāga","an-<b>abhilāpy</b>a-dharmatāṃ ca vāco na vijahāti yathāruta-vijñaptyā ca sattvebhyo dharmaṃ deśayati /","""[…] without casting off the indescribable nature of his speech, he teaches the Doctrine for the sake of living beings through the proper word-communication;"" [Takasaki 193-4]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   ABHILĀPY   DHARMAT   VĀC   VIJAH  YATHĀRUT   VIJÑAPT   SATTV  DHARM  DEŚ   ","YES","","","an","dharmatā","","","","","","","ruta vijñapti","","","","Adj","","188abhilāpya365ratnagotravibhāga","","","","","","","","","","","",23
"abhilāpya",80,"6","viṃśatikā","[…] tena kalpiten^ātmanā teṣāṃ nairātmyaṃ na tv an-<b>abhilāpy</b>en^ātmanā yo buddhānāṃ viṣaya iti /","""It is selflessness in reference to a constructed self, […] and not in reference to the ineffable Self, which is the scope of Buddhas."" [Anacker 166]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   KALPIT   ĀTM   NAIRĀTMY      ABHILĀPY   ĀTM   BUDDH  VIṢAY    ","YES","","","an","ātman","","","","","","","kalpita","","","","Adj","","198abhilāpya80viṃśatikā","","","","","","","","","","","",23
"anusmaraṇa",1263,"4.10","vimalakīrtinirdeśa","sva-glānyena parasatva-glāna-karuṇatayā ; pūrvānta-koṭī-duḥkh^<b>ānusmaraṇ</b>atayā ;","""He should encourage his empathy for all living beings on account of his own sickness, his remembrance of suffering experienced from beginningless time, […]."" [Thurman 44]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu",""," SV   GLĀNY  PARASATV   GLĀN   KARUṆ   PŪRVĀNT   KOṬ   DUḤKH   ĀNUSMARAṆ   ","YES","","","pūrvānt","","9 duḥkh","","","","","","5 karuṇ","","","","Noun","","3102anusmaraṇa1263vimalakīrtinirdeśa","","","","","","","","","","","",23
"artha",3892,"163","bodhisattvabhūmi","anukampakaś ca bhavati kāruṇikaḥ so 'dhyupekṣya svaṃ dṛṣṭa-dharma-sukha-vihāraṃ pareṣām <b>arth</b>āya prayujyate /","""(4) He or she is sympathetic [in the sense of being] a compassionate person who has given up any interest in abiding in [a state of] ease in this life and one who is dedicated to the welfare of others."" [Engle 396-7]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," ANUKAMP   BHAV  KĀRUṆIK   ADHYUPEKṢ  SVAṂ DṚṢṬADHARM   SUKH   VIHĀR  PAR  ARTH  PRAYUJ   ","NO","","","para","","","","","","","","","","prayuj","","Noun","","236artha3892bodhisattvabhūmi","","","","","","","","","","","",23
"artha",2632,"159","jātakamālā","nirmitasya hi vānarasy^edaṃ carmamayā gṛhītam asy^aiva kath^ākramasya prastāv^<b>ārth</b>am /","""[…] then took his skin to spark off these exchanges."" [Khoroche 163]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," NIRMIT   VĀNAR  EDAṂ CARM  GṚH   TAM    KATH   ĀKRAM  PRASTĀV   ĀRTH   ","YES","","","prastāva","","","","","","","","","","gṛhīta","","Noun","","276artha2632Āryaśūra_jātakamālā","","","","","","","","","","","",23
"artha",316,"3.19","jātakamālā","tyaktavyaṃ vivaśena yan na ca tathā kasmaicid <b>arth</b>āya yat tan nyāyena dhanaṃ tyajan yadi guṇaṃ kaṃcit samudbhāvayet /","""One day you will inevitably have to part with your money, and it will be of no use then. If one stands to gain some merit by parting with it now, in a suitable manner, is one likely in such circumstances to adopt a selfish attitude, knowing full well about the pleasure of doing good, about the other qualities, such as kindness, inherent in generosity and about the good repute that attends all these?"" [Khoroche 21]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","neu.neg",""," TYAK  VIVAŚ       ARTH    NYĀY  DHAN  TYAJ   GUṆ   SAMUDBHĀV   ","NO","","","ka","","","","","","","","","","tyaj","","Noun","","290artha316Āryaśūra_jātakamālā","","","","","","","","","","","",23
"ghoṣa",13104,"3.112","mahāvastu","te dāni kapilavastuto śākyā śākyāyinyaś ca taṃ <b>ghoṣaṃ</b> śrutvā kṣipram eva rāja-kula-dvāre sannipatitā […]","""When the Sakyan men and women of Kapilavastu heard this proclamation, they quickly gathered at the palace gate […]."" [Jones vol.III 110]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu",""," tad  dāni  kapilavastu  śākya  śākyāyin  ca  tad  ghoṣa  śru  kṣipra  eva  rājan  kula  dvāra","NO","śru","","","","","","","","","","","","","","Noun","śru","3669ghoṣa13104mahāvastu","","","","","","","","","","","",23
"ghoṣa",11640,"244","aṣṭasāhasrikā","atha khalu sadāprarudito bodhisattvo mahāsattv^ontar^āpaṇam adhyagataḥ śabdam anuśrāvayāmāsa <b>ghoṣ</b>am udīrayati sma —","""Sadaprarudita then went to the middle of the marketplace, lifted up his voice, and cried: […]."" [Conze 284]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu","","   SADĀPRARUDIT  BODHISATTV  MAHĀSATTV   ONTAR   ĀPAṆ  ADHYAGAT  ŚABD  ANUŚRĀV  GHOṢ  UDĪR    ","NO","udīr","","","","","","","","","","śabda","","","","Noun","","2943ghoṣa11640aṣṭasāhasrikā","","","","","","","","","","","",23
"kalp",1305,"69","aśokāvadāna","bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani anyatamo lubdho mṛgān praghātayitvā jīvikāṃ <b>kalp</b>ayati / aṭavyām udapānaṃ /","""Long ago, O monks, in days gone by, there was a hunter who made a living killing wild animals. In the forest there was a pool where this hunter used to go to set up his snares and catch game."" [Strong 233]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ jīvikā","neu.neg",""," BHŪTAPŪRV  BHIKṢ  ATĪT  ADHV  ANYATAM  LUBDH  MṚG  PRAGHĀT  JĪVIK  KALP   AṬAV  UDAPĀN   ","NO","","","","","jīvikā","lubdha","","","","","","","","","Verb","","477kalp1305aśokāvadāna","","","","","","","","","","","",23
"kalpa",1299,"24","aṣṭasāhasrikā","bhaviṣyasi tvaṃ māṇava anāgate dhvani a-saṃkhyeyaiḥ <b>kalp</b>aiḥ śākyamunir nāma tathāgato 'rhan samyaksaṃbuddho […]","""You, young Brahmin, shall in a future period, after incalculable aeons, become a Tathagata, Sakyamuni by name, […]."" [Conze 102]","Time","instrumental","plu","Time","Period","aeon","aeon","neu",""," BHAV   MĀṆAV  ANĀGAT  ADHV    SAṂKHYEY  KALP  ŚĀKYAMUN  NĀM  TATHĀGAT  ARH  SAMYAKSAṂBUDDH   ","NO","","","asaṃkhyeya","","","","","","","","anāgata adhvan","","","","Noun","","628kalpa1299aṣṭasāhasrikā","","","","","","","","","","","",23
"kalpa",2384,"137","saddharmapuṇḍarīka","tāvad asaṃkhyeyāni tāni <b>kalp</b>a-koṭī-nayuta-śatasahasrāṇi tasya bhagavata āyuṣ pramāṇaṃ bhaviṣyati /","""So many hundred thousand myriads of kotis of incalculable Aeons shall last the lifetime of that Lord."" [Kern 207]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," TĀVAD   SAṂKHYEY   KALP   KOṬ   NAYUT   ŚATASAHASR   BHAGAV  ĀYUṢ PRAMĀṆ  BHAV   ","YES","","","asaṃkhyeya koṭi ayuta śata sahasra","pramāṇa","","","","","","","","","","","Noun","","742kalpa2384saddharmapuṇḍarīka","","","","","","","","","","","",23
"kalpa",3831,"100","daśabhūmikasūtra","te dharmabhāṇaka-gatī anuprāpta sthānaṃ siṃha-riṣabha-nibhā girirāja-<b>kalp</b>āḥ / abhipravarṣanti madhuram amṛtasya varṣaṃ bhujagendra sāgara yathā anupūrayanti //","""They have obtained the destiny to preach doctrine, like lions or bulls or kings of mountains. They pour forth sweet rain of nectar as if a king of serpents fills an ocean (with rain)."" [Honda 253]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  DHARMABHĀṆAK  GAT  ANUPRĀPT  STHĀN  SIṂH   RIṢABH   NIBH  GIR   RĀJ   KALP   ","YES","","","rāja","sa/tad","","","","","","","","","","","Noun","","683kalpa3831daśabhūmikasūtra","","","","","","","","","","","",23
"kalpa",6272,"190.18","abhidharmakośabhāṣya","[…] pratheme hi dhyāne vitarka-vicārā apakṣālāḥ / te ca manasaḥ paridāhakatvād agni-<b>kalp</b>āḥ /","""The heaven of the First Dhyāna then perishes by fire: in fact, the vice or imperfection of the First Dhyāna is vitarka-vicāra; these burn the mind and are thus similar to fire."" [Pruden 494]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  PRATHAM   DHYĀN  VITARK   VICĀR  APAKṢĀL     MAN  PARIDĀH  AGN   KALP   ","YES","","","agni","vitarka vicāra apakṣāla","","","","","","","","","","","Noun","","618kalpa6272abhidharmakośabhāṣya","","","","","","","","","","","",23
"kalpanā",4161,"122.07","abhidharmakośabhāṣya","upapadyādayo api hi nāma devā evaṃ sati prasajyate / tasmān n^eyaṃ <b>kalpan</b>ā sādhvī /","""But they should then admit the existence of Upapadya gods, etc. An absurd opinion."" [Pruden 387]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","disputed"," UPAPADY   ĀD    NĀM  DEV   SAT  PRASAJ   TASMĀN   EYAṂ KALPAN  SĀDHV   ","NO","","","sādhvī","","","","","","","","","","","","Noun","","804kalpanā4161abhidharmakośabhāṣya","","","","","","","","","","","",23
"kalpita",1,"1","trisvabhāvanirdeśa","[…] <b>kalpit</b>aḥ paratantraś ca pariniṣpanna eva ca / trayaḥ svabhāvā dhīrāṇāṃ gambhīra-jñeyam iṣyate // 1 //","""The constructed, the interdependent, and the fulfilled: these three own-beings are accepted as a most profound thing to be known by the discerning."" [Anacker 291]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","pos",""," KALPIT  PARATANTR   PARINIṢPANN     TRAY  SVABHĀV  DHĪR  GAMBHĪR   JÑEY  IṢ     ","NO","","","jñeya","svabhāva","","dhīra","paratantra pariniṣpanna","","","","","","","","Adj","","566kalpita1trisvabhāvanirdeśa","","","","","","","","","","","",23
"nāmadheya",714,"64","kāśyapaparivarta","[…] anurūpaṃ tasya daridra-puruṣasya tan <b>nāmadhey</b>aṃ bhavet * āha no h^īdam bhadanta bhagavan *","""'Would this be an apt designation for a pauper?' — 'By no means, revered Exalted One,' [Kāśyapa replied.]"" [Pasadika 169]","Language","nominative","sing","Language@Naming","Individual_character/quality","name","name/identity","neu","","  ANURŪP   DARIDR   PURUṢ   NĀMADHEY  BHAV  * ĀH     ĪDAM BHADANT  BHAGAV  * ","NO","","bhū","anurūpa","","","","","","","","","puruṣa","","","Noun","","888nāmadheya714kāśyapaparivarta","","","","","","","","","","","",23
"nāman",9107,"193","aṣṭasāhasrikā","punar aparaṃ subhūte bodhisattvena mahāsattvena <b>nām</b>^āpadeśena nāma-vyākaraṇena māra-karma veditavyam /","""(389) Furthermore, Subhuti, Mara also operates in connection with the prediction of the name which a Bodhisattva will have as a Buddha.""  [Conze 389]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","name/title","neu.neg","","   SUBHŪT  BODHISATTV  MAHĀSATTV  NĀM   ĀPADEŚ  NĀM   VYĀKARAṆ  MĀR   KARM  VED   ","YES","","","","apadeśa","","","","","","","","","","","Noun","","936nāman9107aṣṭasāhasrikā","","","","","","","","","","","",23
"nāman",2203,"47","daśabhūmikasūtra","tadyathāpi <b>nām</b>a bho jinaputra sāhasriko mahābrahmā sāhasra-lokadhātuṃ maitryā spharitvā prabhay^āvabhāsayati ;","""For instance, o son of the Conqueror, the great Brahman, (the king) of thousand (worlds), having pervaded thousand world-regions with benevolence, illuminates (them) with splendor."" [Honda 231]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," TADYATHĀP  NĀM  BHO JINAPUTR  SĀHASRIK  MAHĀBRAHM  SĀHASR   LOKADHĀT  MAITR  SPHAR  PRABH   ĀVABHĀS   ","NO","","","","","","","","","","","","","","","Noun","","958nāman2203daśabhūmikasūtra","","","","","","","","","","","",23
"nāman",1837,"47","laṅkāvatārasūtra","etan mahāmate <b>nām</b>a-pada-vyañjana-kāyānāṃ nāma-pad^ābhidhāna-lakṣaṇam /","""This, Mahāmati, is the meaning of the body of a name (nāma), a sentence (pada), and a syllable (vyañjana)."" [Suzuki 98]","Language","in compound","in compound","Language@Naming","Linguistic_unit","name/word","word/term","neg",""," ETAN MAHĀMAT  NĀM   PAD   VYAÑJAN   KĀY  NĀM   PAD   ĀBHIDHĀN   LAKṢAṆ   ","YES","","","","","","","pada","","","","","","","","Noun","","971nāman1837laṅkāvatārasūtra","","","","","","","","","","","",23
"parikalpa",696,"13.49","saundarananda","n^endriyaṃ viṣaye tāvat pravṛttam api sajjate / yāvan na manasas tatra <b>parikalp</b>aḥ pravartate // 13 — 49 //","""The senses, even though in activity, do not adhere to their objects, so long as imaginations about the latter are not conceived in the mind."" [Johnston 76]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu","","  ENDRIY  VIṢAY  TĀVAT PRAVṚTT   SAJJ   YĀVAN  MAN   PARIKALP  PRAVART       ","NO","","pravart","na manas","","","","","","","","","","","","Noun","","1091parikalpa696saundarananda","","","","","","","","","","","",23
"parikalpa",1371,"60","mahāyānasūtrālaṃkāra","tathā atr ā-bhūta-<b>parikalp</b>e dvay^ābhāsat^āsti dvaya-bhāvaś ca n ^ āsti /","""Thus there is the appearance of duality in unreal construction but there is not the reality of duality."" [Thurman 124]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","     BHŪT   PARIKALP  DVAY   ĀBHĀS    DVAY   BHĀV       ","YES","","","abhūta","","","","","","","","","","dvayā bhāsatā","","Noun","","1070parikalpa1371mahāyānasūtrālaṃkāra","","","","","","","","","","","",23
"parikalpita",924,"68","madhyāntavibhāgabhāṣya","śiṣṭāni padāni tatr^edaṃ codyaṃ / yady ete <b>parikalpit</b>a-paratantra-lakṣaṇā dharmā na saṃvidyante /","""To these remaining Vajra-Words, the objection may arise: 'If these events which have the characteristics of the constructed and the interdependent are not to be found, how is it that they are apprehended?"" [Anacker 265]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," ŚIṢṬ  PAD     CODY     PARIKALPIT   PARATANTR   LAKṢAṆ  DHARM   SAṂVID   ","YES","","","","","","","paratantra","","","","","","","","Adj","","1126parikalpita924madhyāntavibhāgabhāṣya","","","","","","","","","","","",23
"parivitarka",3001,"163","saddharmapuṇḍarīka","atha khalu bhagavān yaśodharāyā bhikṣuṇyāś cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya yaśodharāṃ bhikṣuṇīm etad avocat /","""And the Lord comprehending in his own mind what was going on in the mind of the nun Yasodharā said to her: […]."" [Kern 257]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   BHAGAV  YAŚODHAR  BHIKṢUṆ  CET    CET   PARIVITARK  ĀJÑĀ  YAŚODHAR  BHIKṢUṆ  ETAD AVOCAT  ","YES","ājñā","","bhikṣuṇī cetas","","","","","","","","","","","","Noun","","2749parivitarka3001saddharmapuṇḍarīka","","","","","","","","","","","",23
"prajñapti",772,"67","kāśyapaparivarta","na satvo na satva-prajñaptiḥ na vāṅ na vāk-<b>prajñapt</b>iḥ na cittaṃ na citta-prajñaptiḥ […]","""[…] where there is neither anything to be accepted nor anything to be refused, neither substance nor a statement about substance, neither speech nor a statement about speech, neither the mind nor a statement about it;"" [Pasadika 174]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","  SATV   SATV   PRAJÑAPT   VĀṄ  VĀK  PRAJÑAPT   CITT   CITT   PRAJÑAPT   ","YES","","","vāk","","","","","","","","","","","","Noun","na","1211prajñapti772kāśyapaparivarta","","","","","","","","","","","yes",23
"ruta",3997,"211","saddharmapuṇḍarīka","teṣāṃ teṣāṃ ca sattvānāṃ <b>rut</b>āni śṛṇvatas tasya taiḥ sarva-śabdaiḥ śrotr^endriyaṃ n^ābhibhūyate /","""[…] and when with his natural organ of hearing he hears the sounds of those creatures, his ear is not overpowered by any of those sounds."" [Kern 338]","Physical sensation","accusative","plu","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu","","    SATTV  RUT  ŚṚṆ    SARV   ŚABD  ŚROTR   ENDRIY    ĀBHIBHŪ   ","NO","śṛṇ","","sattv","","","","","","10 śabd","","","","","","Noun","","3019ruta3997saddharmapuṇḍarīka","","","","","","","","","","","",23
"ruta",365,"25","ratnagotravibhāga","an-abhilāpya-dharmatāṃ ca vāco na vijahāti <b>yathārut</b>a-vijñaptyā ca sattvebhyo dharmaṃ deśayati /","""[…] the Buddha […] without casting off the indescribable nature of his speech, he teaches the Doctrine for the sake of living beings through the proper word-communication; […]."" [Takasaki 193-94]","Language","in compound","in compound","Language","Linguistic_unit","words","words","pos","","   ABHILĀPY   DHARMAT   VĀC   VIJAHĀ  YATHĀRUT   VIJÑAPT   SATTV  DHARM  DEŚ   ","YES","","","","9 vijñapt","","","","","","","","","","","Noun","","2989ruta365ratnagotravibhāga","","","","","","","","","","","",23
"śabda",3997,"211","saddharmapuṇḍarīka","teṣāṃ teṣāṃ ca sattvānāṃ rutāni śṛṇvatas tasya taiḥ sarva-<b>śabd</b>aiḥ śrotr^endriyaṃ n^ābhibhūyate /","""[…] and when with his natural organ of hearing he hears the sounds of those creatures, his ear is not overpowered by any of those sounds."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","    SATTV  RUT  ŚṚṆ    SARV   ŚABD  ŚROTR   ENDRIY    ĀBHIBHŪ   ","YES","","abhibhū","sarva","","","","","","","","","","","","Noun","","1422śabda3997saddharmapuṇḍarīka","","","","","","","","","","","",23
"śabda",3119,"198","jātakamālā","nimagne tu tasmin rājani bhīma-<b>śabd</b>am avadīrṇāyāṃ vahni-jvālā-kulāyāṃ samudbhūte mahati […]","""The ground opened up with a terrific noise and was ablaze with leaping flames."" [Khoroche 203]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neg",""," NIMAGN    RĀJ  BHĪM   ŚABD  AVADĪRṆ  VAHN   JVĀL   KUL  SAMUDBHŪT  MAH   ","YES","","","bhīma","","","","","","","","","","","","Noun","","1382śabda3119Āryaśūra_jātakamālā","","","","","","","","","","","",23
"śabda",1915,"80","mahāyānasūtrālaṃkāra","sarva-svara-pūraṇī eka-svara-naika-<b>śabd</b>a-vijñapti-pratyupasthāpanatvāt /","""It is 'fulfilling all words' because it enables one expression to convey multiple verbal ideas."" [Thurman 158]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos",""," SARV   SVAR   PŪRAṆ  EK   SVAR   NAIK   ŚABD   VIJÑAPT   PRATYUPASTHĀPAN   ","YES","","","eka","","","","","","","","","","","","Noun","","1398śabda1915mahāyānasūtrālaṃkāra","","","","","","","","","","","",23
"saṃjñā",8334,"177","aṣṭasāhasrikā","śāriputra āha / saced āyuṣman subhūte sa puruṣaḥ prativibuddhaḥ san vikalpayan hata-<b>saṃjñ</b>ām utpādayati /","""[…] consciously forms the notion that he wants to kill someone."" [Conze 215]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," ŚĀRIPUTR  ĀH    ĀYUṢM  SUBHŪT   PURUṢ  PRATIVIBUDDH  SAN VIKALP  HAT   SAṂJÑ  UTPĀD   ","YES","utpad","","han","","","","","","","","","","","","Noun","","1520saṃjñā8334aṣṭasāhasrikā","","","","","","","","","","","",23
"saṃjñā",586,"25","bodhisattvabhūmi","[…] yad vastu sarveṣām eva laukikānāṃ paraṃparā-gatayā <b>saṃjñ</b>ayā sva-vikalpa-prasiddhaṃ […]","""[Likewise, the existence of these objects] is recognized [by such persons] with their own conceptual thought [simply] on the basis of [familiarity with] the traditional usage of terms;"" [Engle 65]","Language","instrumental","sing","Language@Naming","convention@Language","term/concept","name/designation","neu","","   VAST  SARV   LAUKIK  PARAṂPAR    GAT  SAṂJÑ  SV   VIKALP   PRASIDDH   ","NO","","","","","","","","","","","","","","","Noun","","1549saṃjñā586bodhisattvabhūmi","","","","","","","","","","","",23
"saṃjñā",314,"22","ratnagotravibhāga","<b>saṃjñ</b>ā-grāha-vigamāt punaḥ sarvajña-jñānaṃ svayaṃbhū-jñānam a-saṅgataḥ prabhavati /","""By removing this taking of conceptions, the Wisdom of Omniscience, self-born Wisdom, makes its appearance again unobstructedly."" [Takasaki 189]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","vague"," SAṂJÑ   GRĀH   VIGAM   SARVAJÑ   JÑĀN  SVAYAṂBH   JÑĀN    SAṄGAT  PRABHAV   ","YES","","","","vigama","","","","","","","","","","","Noun","","1597saṃjñā314ratnagotravibhāga","","","","","","","","","","","",23
"saṃjñā",452,"14","abhidharmakośabhāṣya","vedan^āsvāda-vaśādd hi kāmān abhiṣvajante viparīta-<b>saṃjñ</b>ā-vaśāc ca dṛṣṭīr iti /","""In fact, if one becomes attached to pleasures, it is because one relishes the sensation; if one becomes attached to opinions, it is by reason of erroneous or false ideas (viparītasaṁjñā, v.9)."" [Pruden 81]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg",""," VEDAN   ĀSVĀD   VAŚ   KĀM  ABHIṢVAJ  VIPARĪT   SAṂJÑ   VAŚ   DṚṢṬ    ","YES","","","viparīta","","","","","","","","","","","","Noun","","1500saṃjñā452abhidharmakośabhāṣya","","","","","","","","","","","",23
"saṃjñā",1338,"35","laṅkāvatārasūtra","ebhya utpannā mahāmate skandha-dhātv-āyatan^ākhyā dharmāḥ pratītyasamutpāda-<b>saṃjñ</b>āṃ pratilabhante /","""Born of these, Mahāmati, there is the manifestation of the Skandhas, Dhātus, and Āyatanas, which make up our idea of causation.” [Suzuki 73]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","disputed","  UTPANN  MAHĀMAT  SKANDH   DHĀT   ĀYATAN   ĀKHY  DHARM  PRATĪTYASAMUTPĀD   SAṂJÑ  PRATILABH   ","YES","pratilabh","","pratītyasamutpāda","","","","","","","","","","","","Noun","","1575saṃjñā1338laṅkāvatārasūtra","","","","","","","","","","","",23
"saṃkalpa",84,"17","suvarṇavarṇāvadāna","tena patnyā eṣa vṛttānto niveditaḥ / sā kathayati svāmin ṛdhyantu tava <b>saṅkalp</b>āḥ / paripūryantām manorathā iti /","""This incident was related by him to his wife and she said: 'Master, may your intentions prosper, may your wishes be fulfilled.'"" [Rajapatirana 9]","Will","nominative","plu","Thought@Will","Intention@Motivation","intention","wish","neu","","  PATN   VṚTT  NIVEDIT     KATH  SVĀM  ṚDH   SAṄKALP   PARIPŪR  MANORATH    ","NO","paripūryantā ṛdh","","","","","","","","","","manoratha","","","","Noun","","1686saṃkalpa84suvarṇavarṇāvadāna","","","","","","","","","","","",23
"saṃkalpa",438,"81","suvarṇavarṇāvadāna","ṛdhyantu tava <b>saṅkalp</b>ā ṛdhyatv āśāsitum manaḥ / apy eva tañ ca jīvantaṃ drakṣyāmi tava putrakam iti / 8 /","""May your wishes be fulfilled; may your mind accomplish its hope. Would that I see him, your son, alive."" [Rajapatirana 36.8]","Will","nominative","plu","Thought@Will","Intention@Motivation","intention","wish","neu",""," ṚDH   SAṄKALP  ṚDH  ĀŚĀS  MAN       JĪVANT  DRAKṢ   PUTR     ","NO","ṛdh","","","","","","","","","","āśās manas","","","","Noun","","1687saṃkalpa438suvarṇavarṇāvadāna","","","","","","","","","","","",23
"saṃketa",2509,"104","mahāyānasūtrālaṃkāra","<b>saṃket</b>a-dharmatā-labdhaṃ saṃvara-stheṣu vidyate / śīlam evaṃ parijñāya paṇḍitaḥ samudānayet //","""The wise person should practice morality, having understood it thus […], and as attained conventionally or naturally on the part of those ordained in vows."" [Thurman 199]","Language","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","consensus","consensus/convention","pos",""," SAṂKET   DHARMAT   LABDH  SAṂVAR   STH  VID   ŚĪL   PARIJÑĀ  PAṆḌIT  SAMUDĀNAY   ","YES","","","labh","","","","","dharmatā","","","","","","","Noun","","1713saṃketa2509mahāyānasūtrālaṃkāra","","","","","","","","","","","",23
"smar",741,"159","rāṣṭrapālaparipṛcchā"," yo h^īcched vara-bodhi budhyituṃ vara-yāne <b>smāry</b>ās tena mahīpate guṇās tasya /","""He who wishes to be awakened to the most excellent enlightenment in the most excellent vehicle should call to mind the virtues of the Lord of the Earth [i.e., the Buddha]."" [Boucher 169]","Memory","nominative","plu","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","neu","","    ĪCCH  VAR   BODH  BUDH  VAR   YĀN  SMĀRY   MAHĪPAT  GUṆ    ","NO","","","","","14 guṇ","","","","","","","","","","Verb","","3436smar741rāṣṭrapālaparipṛcchā","","","","","","","","","","","",23
"smaraṇa",72,"2.35","bodhicaryāvatāra","tat tat <b>smaraṇ</b>atāṃ yāti yad yad vastv anubhūyate / svapn^ānubhūtavat sarvaṃ gataṃ na punar īkṣyate //","""Whatever reality is experienced, it becomes like a thing remembered. Like a dream-experience all has gone and is not seen again."" [Matics 150]","Memory","accusative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","","   SMARAṆ     VAST  ANUBHŪ   SVAPN   ĀNUBHŪT  SARV  GAT    ĪKṢ   ","NO","yāti","","","","","","","","","","10 svapn","","","","Noun","","3307smaraṇa72bodhicaryāvatāra","","","","","","","","","","","",23
"smṛti",1064,"325","arthaviniścayasūtra","katame bhikṣavo aṣṭādaś^āveṇikā buddha-dharmāḥ? […] n^āsti muṣita-<b>smṛt</b>itā ; […]","""What are the eighteen special dharmas of the Buddha? […] He is never deprived of mindfulness."" [Samtani 202]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the special qualities of buddhas","pos",""," KATAM  BHIKṢ  AṢṬĀDAŚ   ĀVEṆIK  BUDDH   DHARM       MUṢIT   SMṚT    ","YES","","as","na;;muṣita","buddhadharma","","","","","","","","","","","Noun","","3142smṛti1064arthaviniścayasūtra","","","","","","","","","","","",23
"smṛti",4647,"236","bodhicaryāvatārapañjikā","tasya kāya-parijñāna-hetor na bhūyaḥ kvacit <b>smṛt</b>iḥ prasarati na visarati na pratisarat^īti //","""On account of his thorough knowledge of the body mindfulness does not proceed further anywhere; it does not become diverted; it does not retreat."" [Oldmeadow 504.1]","Thought","nominative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu","","  KĀY   PARIJÑĀN   HET   BHŪY  KVACIT SMṚT  PRASAR   VISAR   PRATISAR     ","NO","","prasar;;visar;;pratisar","na;;bhūyas","","","","","","","","","","","","Noun","","3179smṛti4647bodhicaryāvatārapañjikā","","","","","","","","","","","",23
"upacāra",43,"444","bhavasaṃkrāntisūtra","sāmagrayāṃ darśanaṃ yatra prakāśayati nāyakaḥ / āh ^ <b>opacār</b>a-bhūmi-sthāṃ paramārthasya buddhimān //","""The leader reveals that seeing (occurs) when in completeness (of conditions); The wise one said (the above) standing on the ground of figurative application for ultimate reality."" [Vinita 445]","Language","in compound","in compound","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","vague"," SĀMAGR  DARŚAN   PRAKĀŚ  NĀYAK   ĀH   OPACĀR   BHŪM   STH  PARAMĀRTH  BUDDH   ","YES","","","paramārtha","","","","","","","","","","","","Noun","","1747upacāra43bhavasaṃkrāntisūtra","","","","","","","","","","","",23
"upacāra",114,"2.3","jātakamālā","[…] yath^ābhiprāya-saṃpāditaṃ s^<b>opacār</b>a-manoharam an-atikrānta-kāla-subhagaṃ […]","""And he distributed them in such a manner, as well became the loftiness of his mind, supplying the wants of each according to his desire, with lovely deference and kind speed, whereby he enhanced the benefit of his gifts."" [Speyer 14]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","    ĀBHIPRĀY   SAṂPĀDIT    OPACĀR   MANOHAR    ATIKRĀNT   KĀL   SUBHAG   ","YES","","","sa manohara","subhaga","","","","","","","","","","","Noun","","1785upacāra114Āryaśūra_jātakamālā","","","","","","","","","","","",23
"upacāra",2506,"150","jātakamālā","tat-samīpavartināṃ tu vinay^<b>opacār</b>a-śaithilya-saṃdarśanād virakta-hṛdayam av^etya rājānaṃ […]","""Still, when he perceived the coolness and lack of attention from the side of the courtiers, he understood that he had incurred the king’s displeasure, […]."" [Speyer 281]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","neu.neg",""," TAT  SAMĪPAVART   VINAY   OPACĀR   ŚAITHILY   SAṂDARŚAN  VIRAKT   HṚDAY  AVET  RĀJ   ","YES","","","","śaithilya","","","vinaya","virakta","","","","","","","Noun","","1800upacāra2506Āryaśūra_jātakamālā","","","","","","","","","","","",23
"upacāra",2803,"173","jātakamālā","kāl^<b>opacār</b>a-subhagair vipulaiḥ pradānaiḥ śīlena sādhu-jana-saṃgata-niścayena /","""Gather meritorious actions, the instruments of glory and happiness, by munificent gifts, (taking care) to enhance their charm by (distributing them at the right) time and in a respectful manner; by a moral conduct, the right laws of which thou mayst learn by intercourse with virtuous persons;"" [Speyer 321-322]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos",""," KĀL   OPACĀR   SUBHAG  VIPUL  PRADĀN  ŚĪL  SĀDH   JAN   SAṂGAT   NIŚCAY   ","YES","","","","pradāna","","","","","","","śīla sādhujana","","","","Noun","","1804upacāra2803Āryaśūra_jātakamālā","","","","","","","","","","","",23
"upavicāra",5028,"147","abhidharmakośabhāṣya","yathā tu yaktataraṃ tath^oktaṃ yo 'pi rūpāṇi dṛṣṭvā śabdān upavicarati so 'pi man^<b>opavicār</b>aḥ /","""It is not doubtful that, having seen a visible thing, one cannot consider the sound [which accompaned the visible thing]; there is here 'consideration' or upavicāra, of a sound not experienced: […]."" [Pruden 433]","Thought","nominative","sing","Thought@Attention","Philosophy@metaphysics","mental focus on something","focus on a token of perception/thought","neu","","   YAKT    OKT    RŪP  DṚṢṬ  ŚABD  UPAVICAR    MAN   OPAVICĀR   ","NO","","","manas","","","","","","","upavicar","","","","","Noun","","1987upavicāra5028abhidharmakośabhāṣya","","","","","","","","","","","",23
"vāc",3571,"149","bodhisattvabhūmi","yā ca bodhisattvasya sarv^ākāra-guṇ^opeta-dharma-deśanā-pratisaṃyuktā <b>vāk</b> […]","""(3) It is also a bodhisattva’s speech that contains Dharma teachings endowed with every type of [spiritual] good quality, […]."" [Engle 366]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","pos","","   BODHISATTV  SARV   ĀKĀR   GUṆ   OPET   DHARM   DEŚAN   PRATISAṂYUKT  VĀK  ","NO","","pratisaṃyukta","bodhisattva","","","","","","","","","","","","Noun","","1892vāc3571bodhisattvabhūmi","","","","","","","","","","","",23
"vāc",493,"16","daśabhūmikasūtra","sa c^āntaśa itihāsa-pūrvakam api vacanaṃ parihārya pariharati ; kaḥ punar vādo <b>vāg</b>-vikṣepeṇa //","""He abandons the words to be left so much as (a word) based on legendary history, how much less a speech by confused words."" [Honda 146]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","     ITIHĀS   PŪRVAK   VACAN  PARIHĀR  PARIHAR     VĀD  VĀG  VIKṢEP   ","YES","","","","vikṣepa","","","","","","","","","","","Noun","","1901vāc493daśabhūmikasūtra","","","","","","","","","","","",23
"vāc",622,"154","rāṣṭrapālaparipṛcchā","<b>vāk</b>-kāya-mānasa-viśuddha mune tribhaveṣv a-lipta jala-padmam iva / […]","""[I salute you, Sage, who has gone to the farther shore of the three states of existence,] pure in speech, body, and mind, undefiled in the three states of existence like a lotus in water, […]."" [Boucher 160]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos",""," VĀK  KĀY   MĀNAS   VIŚUDDH  MUN  TRIBHAV    LIPT  JAL   PADM     ","YES","","","","viśuddha","","","","","","","kāya mānasa","","","","Noun","","1945vāc622rāṣṭrapālaparipṛcchā","","","","","","","","","","","",23
"vāc",1616,"42","laṅkāvatārasūtra","[…] samyaksaṃbuddhā mukhāny upadarśya sarva-kāya-mukha-<b>vāc</b>ā saṃdarśanen^ādhiṣṭhānaṃ kurvanti /","""They will immediately see the Tathagatas, Arhats, Fully-Enlightened Ones appearing before them personally, who come from all the different abodes in the ten quarters of the world and who now facing the Bodhisattvas will impart to them their sustaining power displayed with the body, mouth, and words."" [Suzuki 88]","Language","in compound","in compound","Language@Communication","Sound/vocal_sound","speech","utterance","pos","","  SAMYAKSAṂBUDDH  MUKH  UPADARŚ  SARV   KĀY   MUKH   VĀC  SAṂDARŚAN   ĀDHIṢṬHĀN  KUR   ","YES","","","","saṃdarśana","","","kāya mukha","","","","","","","","Noun","","1910vāc1616laṅkāvatārasūtra","","","","","","","","","","","",23
"vāc",246,"8","suvikrāntavikrāmiparipṛcchā","n^aitat suvikrāntavikrāmin vāṅ-mātraṃ yaduta bodhisattvabhūmir iti / na ca <b>vāc</b>ā śakyam anuttarāṃ samyaksaṃbodhim abhisaṃboddhum /","""'The stage of a Bodhisattva,' that is not mere speech, nor can one through speech fully know the supreme enlightenment."" [Conze 13]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","neu.neg","","  AITAT SUVIKRĀNTAVIKRĀM  VĀṄ  MĀTR   BODHISATTVABHŪM      VĀC  ŚAKY  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBOD   ","NO","","","","","","","","","","","","","","","Noun","","1966vāc246suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",23
"vicār",3632,"91","daśabhūmikasūtra","ābhāsa-prāpta imi dharma <b>vicār</b>ayanti ākrānta bhūmi-pravarāṃ jagad-artha-kārāḥ /","""Having obtained splendor they deliberate on these laws. Those who wish the benefit of worldly people march into the best excellent stage."" [Honda 210]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","pos",""," ĀBHĀS   PRĀPT   DHARM  VICĀR  ĀKRĀNT  BHŪM   PRAVAR  JAG   ARTH   KĀR   ","NO","","","","","dharma","","","","","","","","","iti","Verb","","2051vicār3632daśabhūmikasūtra","","","","","","","","","","","",23
"vicār",2150,"90","mahāyānasūtrālaṃkāra","tataḥ pada-prabhedeṣu vicared anupūrvaśaḥ / <b>vicār</b>ayet tad-arthāṃś ca pratyātma-yoniśaś ca saḥ //","""Then he should progressively examine the details of the text and analyze its import inwardly and accurately."" [Thurman 176]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","  PAD   PRABHED  VICAR  ANUPŪRVAŚ   VICĀR  TAD  ARTH   PRATYĀTM   YONIŚ     ","NO","","","anupūrvaśas yoniśaś","","pada artha","","","","vicar","","","prabheda","","","Verb","","2066vicār2150mahāyānasūtrālaṃkāra","","","","","","","","","","","",23
"vicār",246,"5","bodhicaryāvatāra","asthīny api pṛthak kṛtvā paśya majjānam antataḥ / kim atra sāram ast ^ īti svayam eva <b>vicār</b>aya //","""Then, having taken apart the bones, behold the marrow within, and ask yourself, 'Where is its essence?'"" [Matics 167]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," ASTH   PṚTHAK KṚT  PAŚY  MAJJĀN  ANTAT   KIM  SĀR     SVAY   VICĀR   ","NO","","","","","kim","svayam","","","","","paś","","","iti","Verb","","2023vicār246bodhicaryāvatāra","","","","","","","","","","","",23
"vicāra",402,"184","bhāvanākrama1&3","yadā vitarka-<b>vicār</b>a-rahitā prathama-dhyāna-bhūmi-tṛṣṇayā viviktā ca bhavati /","""When it is without 'vichāra' or reflection and 'vitarka' or reason and becomes free from the desire of staying in the First Dhyāna stage, […]."" [Sharma 32]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","  VITARK   VICĀR   RAHIT  PRATHAM   DHYĀN   BHŪM   TṚṢṆ  VIVIKT   BHAV   ","YES","","","","rahita","","","vitarka","","","","tṛṣṇā","","","","Noun","","2022vicāra402bhāvanākrama1&3","","","","","","","","","","","",23
"vikalp",3547,"77","aṣṭasāhasrikā","yat sa parinirvāṇam api buddhānāṃ bhagavatāṃ nimittī-karoti <b>vikalp</b>ayati ca / ākārataś ca nirvāṇam upalabhate /","""Even the Parinirvana of the Buddhas, the Lords he treats as a sign and discriminates, he gets at Nirvana from a viewpoint, […]."" [Conze 129]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu","","   PARINIRVĀṆ   BUDDH  BHAGAV  NIMITT   KAR  VIKALP    ĀKĀR   NIRVĀṆ  UPALABH   ","NO","","","","","parinirvāṇa","","","","","","nimittīkar","","","","Verb","","2152vikalp3547aṣṭasāhasrikā","","","","","","","","","","","",23
"vikalp",2738,"68","laṅkāvatārasūtra","keśoṇḍukaṃ yathā mithyā gṛhyate taimirair janaiḥ / tathā bhāva-vikalpo 'yaṃ mithyā bālair <b>vikalp</b>yate //","""As a hair-net is what is wrongly perceived by those who are dim-eyed, so existence discriminated [as real] is due to the wrong discrimination of the ignorant. The triple world is no more than thought-construction (prajñapti), there is no reality in its self-nature; by means of this thought-constructed reality, logicians go on discriminating."" [Suzuki 145]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg",""," KEŚOṆḌUK   MITHY  GṚH  TAIMIR  JAN    BHĀV   VIKALP  AYAṂ MITHY  BĀL  VIKALP   ","NO","","","","","bhāva","bāla","","","vikalpa","","kalp","","","","Verb","","2300vikalp2738laṅkāvatārasūtra","","","","","","","","","","","",23
"vikalp",3381,"82","laṅkāvatārasūtra","bhāvo na vidyate 'nyo 'nyaḥ kalāpāc ca pṛthak kvacit / ekatvena pṛthaktvena yathā tīrthyair <b>vikalp</b>yate //","""When a dissolution somewhere takes place among the members of the system, such existence ceases as is discriminated by the philosophers by means of [such categories as] oneness and separateness."" [Suzuki 174]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu",""," BHĀV   VID  ANY  ANY  KALĀP   PṚTHA    EKATV  PṚTHAKTV   TĪRTHY  VIKALP   ","NO","","","","","bhāva","tīrthya","","vind","","","","ekatva pṛthaktva","","","Verb","","2318vikalp3381laṅkāvatārasūtra","","","","","","","","","","","",23
"vikalp",964,"24","laṅkāvatārasūtra","aṇuśo bhajyamānaṃ hi n ^ aiva rūpaṃ <b>vikalp</b>ayet / citta-mātraṃ vyavasthānaṃ kudṛṣṭyā na prasīdati //","""Analysed down to atoms, there is indeed no form to be discriminated as such; what can be established is the [truth of] Mind-only, which is not believed by those who cherish erroneous views."" [Suzuki 49]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu",""," ĀṆUŚ  BHAJ      RŪP  VIKALP   CITT   MĀTR  VYAVASTHĀN  KUDṚṢṬ   PRASĪD   ","NO","","","na","","rūpa","","","","","","","aṇu","","","Verb","","2334vikalp964laṅkāvatārasūtra","","","","","","","","","","","",23
"vikalp",4788,"117","laṅkāvatārasūtra","yuktyā vipaśyamānānāṃ grāha-grāhyaṃ nirudhyate / bāhyo na vidyate hy artho yathā bālair <b>vikalp</b>yate //","""To those who see [the world] clearly and properly, the separation between that which perceives and that which is perceived ceases; there is no such external world as is discriminated by the ignorant."" [Suzuki 238]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg",""," YUKT  VIPAŚ  GRĀH   GRĀHY  NIRUDH   BĀHY   VID   ARTH   BĀL  VIKALP   ","NO","","","","","grāha grāhya bāhya artha","bāla","","yukti vind","","","","","","","Verb","","2349vikalp4788laṅkāvatārasūtra","","","","","","","","","","","",23
"vikalp",5463,"132","laṅkāvatārasūtra","kalpitaṃ hi vicitr^ābhaṃ paratantre <b>vikalp</b>yate / anyathā kalpyamānaṃ hi tīrthya-vādaṃ samāśrayet //","""Where there is false imagination there is multitudinousness of objects, which are discriminated under the aspect of relativity; if otherwise discriminated, one becomes attached to the teachings of the philosophers."" [Suzuki 114]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu",""," KALPIT   VICITR   ĀBH  PARATANTR  VIKALP   ANYATH  KALP   TĪRTHY   VĀD  SAMĀŚRAY   ","NO","","","","","kalpita vicitrābha","","","","","","kalp","paratantra","","","Verb","","2360vikalp5463laṅkāvatārasūtra","","","","","","","","","","","",23
"vikalpa",861,"36","bodhisattvabhūmi","tac c^aitad dvayaṃ bhavati samāsataḥ <b>vikalp</b>aś ca vikalp^ādhiṣṭhānaṃ vikalp^ālambanañ ca vastu /","""In brief, this [explanation] consists of these two [elements]: (1) conceptual thought and (2) the substance that forms the basis of and the mental support for conceptual thought."" [Engle 95]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","   AITAD DVAY  BHAV  SAMĀS  VIKALP   VIKALP   ĀDHIṢṬHĀN  VIKALP   ĀLAMBAN   VAST   ","NO","","bhav","","","","","","","","","vastu","","","","Noun","","2169vikalpa861bodhisattvabhūmi","","","","","","","","","","","",23
"vikalpa",861,"36","bodhisattvabhūmi","tac c^aitad dvayaṃ bhavati samāsataḥ vikalpaś ca <b>vikalp</b>^ādhiṣṭhānaṃ vikalp^ālambanañ ca vastu /","""In brief, this [explanation] consists of these two [elements]: (1) conceptual thought and (2) the substance that forms the basis of and the mental support for conceptual thought."" [Engle 95]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","   AITAD DVAY  BHAV  SAMĀS  VIKALP   VIKALP   ĀDHIṢṬHĀN  VIKALP   ĀLAMBAN   VAST   ","YES","","","","adhiṣṭhāna","","","","","","","","","","","Noun","","2170vikalpa861bodhisattvabhūmi","","","","","","","","","","","",23
"vikalpa",861,"36","bodhisattvabhūmi","tac c^aitad dvayaṃ bhavati samāsataḥ vikalpaś ca vikalp^ādhiṣṭhānaṃ <b>vikalp</b>^ālambanañ ca vastu /","""In brief, this [explanation] consists of these two [elements]: (1) conceptual thought and (2) the substance that forms the basis of and the mental support for conceptual thought."" [Engle 95]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","   AITAD DVAY  BHAV  SAMĀS  VIKALP   VIKALP   ĀDHIṢṬHĀN  VIKALP   ĀLAMBAN   VAST   ","YES","","","","ālambana","","","","","","","","","","","Noun","","2171vikalpa861bodhisattvabhūmi","","","","","","","","","","","",23
"vikalpa",3554,"87","daśabhūmikasūtra","dharmā vivikta a-pratigraha nir-<b>vikalp</b>ā māyā-svabhāva dvaya-bhāvatu-viprayuktā /","""Things are 5) serene, 8) without acceptance and thought-construction, 9) of self-natures like illusion and 10) free from dual state (of being and non-being)."" [Honda 195-196]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," DHARM  VIVIKT    PRATIGRAH    VIKALP  MĀY   SVABHĀV  DVAY   BHĀVAT   VIPRAYUKT   ","YES","","","nir māyā","","","","","dharma jñāna","","","dvaya anuloma","","","","Noun","","2266vikalpa3554daśabhūmikasūtra","","","","","","","","","","","",23
"vikalpa",994,"72","madhyāntavibhāgabhāṣya","trāsye 'pi <b>vikalp</b>o 'ntas tataś ca trāsyād bhaye 'pi parikalpita-rūp^ādi-trasanāt /","""A discrimination as to 'something that is to be feared' is an extreme, and a discrimination of fear that comes from assuming 'something that is to be feared' is an extreme, because of the frightening aspect of suffering which comes from far towards the aggregates of materiality, etc. […]."" [Anacker 268]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," TRĀSY   VIKALP  ANT    TRĀSY  BHAY   PARIKALPIT   RŪP   ĀD   TRASAN   ","NO","","","","anta","","","","","","","","trāsya bhaya","","","Noun","","2391vikalpa994madhyāntavibhāgabhāṣya","","","","","","","","","","","",23
"vikalpa",1009,"73","madhyāntavibhāgabhāṣya","[…] etasya <b>vikalp</b>a-dvay^āntasya parivarjan^ārthaṃ dvitīyas taila-pradyota-dṛṣṭāntaḥ /","""For avoiding these extremes discriminating a duality, there is the second example of the oil-lamp."" [Anacker 269-270]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","   VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH  DVITĪY  TAIL   PRADYOT   DṚṢṬĀNT   ","YES","parivarjana","","","dvaya","","","","","","","kalp","","","","Noun","","2399vikalpa1009madhyāntavibhāgabhāṣya","","","","","","","","","","","",23
"vikalpa",1492,"65","mahāyānasūtrālaṃkāra","mano yat kliṣṭaṃ sarvadā / udgrahaḥ pañca vijñāna-kāyāḥ / <b>vikalp</b>o mano-vijñānaṃ /","""'Mentality' is that (mind) which is always addicted. 'Subjectivity' is the fivefold group of sense-consciousnesses. 'Conceptual construction' is mental consciousness."" [Thurman 132]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu",""," MAN   KLIṢṬ  SARV   UDGRAH  PAÑC  VIJÑĀN   KĀY   VIKALP  MAN   VIJÑĀN    ","NO","","","manas vijñāna","","","","","","","","manas udgraha","","","","Noun","","2422vikalpa1492mahāyānasūtrālaṃkāra","","","","","","","","","","","",23
"vikalpa",1500,"65","mahāyānasūtrālaṃkāra","pariniṣpanna-lakṣaṇaṃ punas tathatā [...] a-<b>vikalp</b>ā ca vikalp^ā-gocaratvāt niṣ-prapañcatayā /","""The perfect reality is suchness. [...] It is without discriminative construction since it is beyond the range of discrimination, given that it is free of fabrications."" [Thurman 132-133]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," PARINIṢPANN   LAKṢAṆ   TATHAT     VIKALP   VIKALP     GOCAR    PRAPAÑC   ","YES","","","a","","","","","pariniṣpanna tathatā","prapañca","","","gocaratva","","","Noun","","2423vikalpa1500mahāyānasūtrālaṃkāra","","","","","","","","","","","",23
"vikalpa",3020,"121","mahāyānasūtrālaṃkāra","an-ālambanās tat-tathatāyāṃ / te hy a-<b>vikalp</b>atvād an-ālambanā iv ^ ety an-ālambanāḥ /","""When their object is objectless they function concerning their suchness (that is, in relation to the suchness of beings and things). They are objectless because (on the eighth stage, when the bodhisattva attains tolerance of noncreation), the (sublime stations) are nonconceptual, as if objectless."" [Thurman 228]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   ĀLAMBAN  TAT  TATHAT       VIKALP    ĀLAMBAN       ĀLAMBAN   ","YES","","","a","","ālambana","","","tathatā","","","","","","","Noun","","2450vikalpa3020mahāyānasūtrālaṃkāra","","","","","","","","","","","",23
"vitark",170,"312","arthaviniścayasūtra","vāk-saṃskāraḥ katamaḥ ? <b>vitark</b>ayitvā vicārayitvā vācaṃ bhāṣate ; n ^ ā-vitarkayitvā ; n ^ ā-vicārya /","""What are the karma formations of speech? One speaks after applying the mind and investigating, but not otherwise. "" [Samtani 78]","Thought","caus.denom","indeclinable","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu",""," VĀK  SAṂSKĀR  KATAM   VITARK  VICĀR  VĀC  BHĀṢ      VITARK      VICĀR   ","NO","","","saṃskāra","","","","vicār","","","","bhāṣ","","","","Verb","","2640vitark170arthaviniścayasūtra","","","","","","","","","","","",23
"vitarka",1130,"3r","tathāgatācintyaguhya","atha khalu vajrapāṇir guhyakādhipati rājño jātaśatroś cetasaḥ ceto-<b>vitark</b>am ājñāya rājānam ajātaśatrum etad avocat /","""[…] perceiving with his mind the thoughts king Ajātaśatru was pondering, Vajrapāṇi said to him […]."" [Lugli]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","   VAJRAPĀṆ  GUHYAKĀDHIPAT  RĀJ  AJĀTAŚATR  CET  CET   VITARK  ĀJÑĀ  RĀJ  AJĀTAŚATR  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","","","","Noun","","2796vitarka1130tathāgatācintyaguhya","","","","","","","","","","","yes",23
"vyañjana",2855,"71","laṅkāvatārasūtra","yadi bhagavan sarva-tīrthakarā lokāyatam eva vicitraiḥ pada-<b>vyañjan</b>air dṛṣṭānt^opasaṃhārair deśayanti ;","""If all the philosophers teach materialism by means of various words, phrases, examples, and conclusions, […]."" [Suzuki 151]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg","","  BHAGAV  SARV   TĪRTHAKAR  LOKĀYAT   VICITR  PAD   VYAÑJAN  DṚṢṬĀNT   OPASAṂHĀR  DEŚ   ","YES","","","pad","","","","","","","","10 dṛṣṭānt","","12 deś","","Noun","","3070vyañjana2855laṅkāvatārasūtra","","","","","","","","","","","",23
"abhilap",8067,"173","aṣṭasāhasrikā","abhilāpā ete subhūte tathāgaten^ākhyātāḥ <b>abhilapit</b>āḥ / a-prameyam iti vā / a-saṃkhyeyam iti vā /","""As talk have they been described by the Tathagata. One just talks when one speaks of 'immeasurable,' or 'incalculable,' or […]."" [Conze 211]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu.neg",""," ABHILĀP   SUBHŪT  TATHĀGAT   ĀKHYĀT  ABHILAPIT     PRAMEY       SAṂKHYEY     ","NO","","","","","aprameya asaṃkhyeya","","","","","","","","","iti;;iti","Verb","","4abhilap8067aṣṭasāhasrikā","","","","","","","","","","","",22
"abhilāpa",827,"34","bodhisattvabhūmi","[…] tathā hi vin^<b>ābhilāp</b>ena sā nir-abhilāpya-dharmatā pareṣāṃ vaktum api na śakyate śrotum api /","""Without [the use of] words, it would not be possible for that ineffable true nature to be expressed to others nor [would it be possible for it] to be heard [by others]."" [Engle 89]","Language","instrumental","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","","      ĀBHILĀP     ABHILĀPY   DHARMAT  PAR  VAK    ŚAK  ŚRO    ","NO","","","","","","","","","","","","","vinā dharmatā","","Noun","","33abhilāpa827bodhisattvabhūmi","","","","","","","","","","","",22
"abhilāpa",588,"16","laṅkāvatārasūtra","śāśvat^occheda-dṛṣṭiś ca kena cittaṃ sabhādhyate / <b>abhilāp</b>as tathā jñānaṃ śīlaṃ gotraṃ jinaurasāḥ //","""How about eternalism and nihilism? How is the mind tranquillised? Again [how about] speech, knowledge, morality, family, O son of the Victor?"" [Suzuki 30]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu",""," ŚĀŚVAT   OCCHED   DṚṢṬ    CITT  SABHĀDH   ABHILĀP   JÑĀN  ŚĪL  GOTR  JINAURAS   ","NO","","","","","","","jñāna śīla gotra","","","","","","","","Noun","","54abhilāpa588laṅkāvatārasūtra","","","","","","","","","","","",22
"abhilāpa",1378,"36","laṅkāvatārasūtra","[…] samyaksaṃbodhim abhisaṃbudhya <b>abhilāp</b>^ābhilāpy^ārtha-dvaya-gatiṃ sarva-sattvānāṃ viśodhayeyuḥ /","""[…] and, thereby immediately attaining supreme enlightenment, will explain the signification of these two things, expression and expressed, for the purification of all beings."" [Suzuki 75]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","  SAMYAKSAṂBODH  ABHISAṂBUDH  ABHILĀP   ĀBHILĀPY   ĀRTH   DVAY   GAT  SARV   SATTV  VIŚODH   ","NO","","","","","","","abhilāpya","","","","","","","","Noun","","57abhilāpa1378laṅkāvatārasūtra","","","","","","","","","","","",22
"abhilāpa",19,"3","suvikrāntavikrāmiparipṛcchā","anyath^aite sarva-dharmā anyath^ābhilapyante ; na c^<b>ābhilāp</b>a-vinirmuktāḥ sarva-dharmāḥ /","""Otherwise are all those dharmas, as otherwise they are talked about, but they are not quite set free from talk."" [Conze 4]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","    SARV   DHARM    ĀBHILAP      ĀBHILĀP   VINIRMUKT  SARV   DHARM   ","YES","","","","dharma vinirmukta","","","","","","","","","","","Noun","","94abhilāpa19suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",22
"abhilāpya",827,"34","bodhisattvabhūmi","[…] tathā hi vin^ābhilāpena sā nir-<b>abhilāpy</b>a-dharmatā pareṣāṃ vaktum api na śakyate śrotum api /","""Without [the use of] words, it would not be possible for that ineffable true nature to be expressed to others nor [would it be possible for it] to be heard [by others]."" [Engle 89]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","      ĀBHILĀP     ABHILĀPY   DHARMAT  PAR  VAK    ŚAK  ŚRO    ","YES","","","nir","dharmatā","","","","","","","","","","","Adj","","116abhilāpya827bodhisattvabhūmi","","","","","","","","","","","",22
"abhilāpya",2638,"53","daśabhūmikasūtra","yāvad an-<b>abhilāpy</b>ān api lokadhātūn spharitvā yathā śay^endriy^ādhimuktitaḥ sattvebhyo dharmaṃ deśayati /","""Or again having pervaded the inexpressible (number of) world-regions he teaches doctrine to the living beings according to their intentions, faculties and resolute beliefs."" [Honda 250]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," YĀV    ABHILĀPY   LOKADHĀT  SPHAR   ŚAY   ENDRIY   ĀDHIMUKT  SATTV  DHARM  DEŚ   ","YES","","","an","lokadhātu","","","","","","","","","","","Adj","","154abhilāpya2638daśabhūmikasūtra","","","","","","","","","","","",22
"abhilāpya",4828,"118","laṅkāvatārasūtra","buddhyā vivecyamānānāṃ svabhāvo n^āvadhāryate / yasmāt tad-an-<b>abhilāpy</b>ās te niḥ-svabhāvāś ca deśitāḥ //","""When the self-nature [of all things] is examined by knowledge, it is beyond reach; therefore, they are without self-nature and unattainable."" [Suzuki 100/240]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," BUDDH  VIVEC  SVABHĀV    ĀVADHĀR   YASMĀT     ABHILĀPY     SVABHĀV   DEŚIT   ","YES","","","an","","","","svabhāva","","","avadhār","","","","","Adj","","180abhilāpya4828laṅkāvatārasūtra","","","","","","","","","","","",22
"anusmaraṇa",240,"13","aśokāvadāna","śrutvā vāsavadattā saṃsārād udvignā buddha-guṇ^<b>ānusmaraṇ</b>āc c^āvarjita-hṛday^ovāca /","""Upon hearing this, Vāsavadattā became terrified of saṃsāra. Her heart was humbled by the recollection of the virtues of the Buddha, and she said: […]."" [Strong 183]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","pos","vague"," ŚRUT  VĀSAVADATT  SAṂSĀR  UDVIGN  BUDDH   GUṆ   ĀNUSMARAṆ    ĀVARJIT   HṚDAY   OVĀC   ","YES","","","guṇ","","","","","","","","","","9 āvarjit","","Noun","","3091anusmaraṇa240aśokāvadāna","9 āvarjit","","","","","","","","","","",22
"anusmaraṇa",1581,"66","bodhisattvabhūmi","paramato 'pi guṇa-nirdeś^<b>ānusmaraṇ</b>ato 'pi saṃbhavato 'pi viśeṣato 'pi yathā-nirdiṣṭā yathābhūtaṃ veditavyā /","""It should also be understood that the supremacy, the manner of recalling the special description of [a tathāgata's] good qualities, the manner of [a tathāgata's] appearance, and the differences [that exist among tathāgatas] have been described as they truly are."" [Engle 170]","Memory","in compound","in compound","Attention@Memory","act of remembering/recollection@Retention in the mind","recollection","recollection of traditional knowledge","neu",""," PARAM   GUṆ   NIRDEŚ   ĀNUSMARAṆ   SAṂBHAV   VIŚEṢ     NIRDIṢṬ  YATHĀBHŪT  VED   ","YES","nirdiṣṭ","","nirdeś","","","","","","","","4 nirdeś","","","","Noun","","3097anusmaraṇa1581bodhisattvabhūmi","","","","","","","","","","","",22
"artha",175,"4.51","ratnāvalī","jānīte viṣayaṃ yaṃ yaṃ yena yen^endriyeṇa ca / tadā na śeṣaiḥ śeṣāṇi vy-<b>arth</b>āny eva yatas tadā //","""When one is aware of one (of the five kinds of) objects by means of one of the senses, one has no awareness of the remaining (kinds of objects) by means of the remaining senses, because (those remaining objects) are not (taken as) objects at that time."" [Dunne/McClintock 64-5]","Existence","in compound","in compound","Existence@Perception/cognition","Usefulness","object","objective counterpart of cognition/perception/language","neu.neg",""," JĀN  VIṢAY       ENDRIY      ŚEṢ  ŚEṢ    ARTH      ","YES","","","vi","","","","","","","","","","","","Noun","","383artha175ratnāvalī","","","","","","","","","","","",22
"artha",1783,"74","bodhisattvabhūmi","laukikāni śilpa-karmasthānāni bodhisattvaḥ paryeṣate alpa-kṛcchreṇa bhoga-saṃharaṇ^<b>ārth</b>aṃ sattvānām […]","""A bodhisattva seeks [to learn] the categories of worldly crafts and occupations in order to [be able to] amass wealth so that he or she can benefit sentient beings with little difficulty, [...]."" [Engle 191]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," LAUKIK  ŚILP   KARMASTHĀN  BODHISATTV  PARYEṢ  ALP   KṚCCHR  BHOG   SAṂHARAṆ   ĀRTH  SATTV   ","YES","","","saṃharaṇa","","","","","","","","","","paryeṣ","","Noun","","241artha1783bodhisattvabhūmi","","","","","","","","","","","",22
"artha",296,"13","mahāyānasūtrālaṃkāra","yad gābhīry^āudārya-vādini parahita-kriy^<b>ārth</b>am ukte vistīrṇe mahāyāna-dharme […]","""The teaching of the universal vehicle proclaims the magnificent and the profound; it was taught at length to bring help to others."" [Thurman 28]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","philological"," YAD GĀBHĪRY   ĀUDĀRY   VĀD  PARAHIT   KRIY   ĀRTH  UKT  VISTĪRṆ  MAHĀYĀN   DHARM   ","YES","","","kriyā","","","","","","","","","","ukta","","Noun","","319artha296mahāyānasūtrālaṃkāra","","","","","","","","","","","",22
"artha",1630,"70","mahāyānasūtrālaṃkāra","cikitsā-vidyāṃ śilpa-karmasthāna-vidyāṃ c^ānyeṣām anugrah^<b>ārth</b>aṃ tad-arthikānāṃ /","""(He should investigate) the science of medicine and the artistic sciences in order to care for others who have need of them."" [Thurman 141]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," CIKITS   VIDY  ŚILP   KARMASTHĀN   VIDY    ĀNY  ANUGRAH   ĀRTH  TAD  ARTH   ","YES","","","","","","","","","","","","","","","Noun","","330artha1630mahāyānasūtrālaṃkāra","","","","","","","","","","","",22
"atyartha",448,"19","mahāyānasūtrālaṃkāra","[…] sva-para-bandhanair vividhair <b>atyarth</b>aṃ baddhaḥ kleśa-karma-janma-svabhāvaiḥ /","""She is thus strongly bound with various bonds of her own and others, consisting of the mental addictions, evolutionary actions, and births."" [Thurman 41]","Existence","in compound","in compound","Intention@Existence","object/that_which_is_outside_the_self@end/purpose/object","exceeding the purpose/excessively","exceeding the purpose/excessively","neu","","  SV   PAR   BANDHAN  VIVIDH  ATYARTH  BADDH  KLEŚ   KARM   JANM   SVABHĀV   ","YES","","","","","","","","","","","","","","","Noun","","311atyartha448mahāyānasūtrālaṃkāra","","","","","","","","","","","",22
"avakalp",2202,"47","aṣṭasāhasrikā","[…] viśiṣṭān guṇān parigṛhītu-kāmena kulaputreṇa vā kuladuhitrā vā iyam eva prajñāpāramitā abhiśraddhātavyā <b>avakalp</b>ayitavyā adhibhoktavyā /","""[...] and finally, honours and worships this perfection of wisdom; then the latter begets the greater merit. He should be imitated by those who want to acquire these distinguished qualities here and now, and they should truly believe in the perfection of wisdom, etc., to: because their guide will not fail."" [Conze 115]","Belief","caus.denom","sing","Belief","Belief@Faith","believe","believe/trust","pos","","  VIŚIṢṬ  GUṆ  PARIGṚHĪT   KĀM  KULAPUTR   KULADUHIT    EVA PRAJÑĀPĀRAMIT  ABHIŚRADDHĀ  AVAKALP  ADHIBHOK   ","NO","","","","","prajñāpāramitā","kulaputra kuladuhitṛ","abhiśraddadhā adhibhunák/adhibhuṅk","","","","","","","","Verb","","479avakalp2202aṣṭasāhasrikā","","","","","","","","","","","",22
"avakalp",498,"29","saddharmapuṇḍarīka","imeṣu buddha-dharmeṣu śraddadhādhvaṃ me śāriputra pattīyata <b>avakalp</b>ayata / na hi śāriputra tathāgatānāṃ mṛṣāvādaḥ saṃvidyate /","""In respect to these things believe my words, Sâriputra, value them, take them to heart; for there is no falsehood in the Tathâgatas, Sâriputra."" [Kern 43]","Belief","caus.denom","plu","Belief","Belief@Faith","believe","believe/trust","pos","","  BUDDH   DHARM  ŚRADDADHĀ   ŚĀRIPUTR  PATTĪ  AVAKALP     ŚĀRIPUTR  TATHĀGAT  MṚṢĀVĀD  SAṂVID   ","NO","","","","","aham","śāriputra","śraddadhā pattī","","","","","dharma","","","Verb","","541avakalp498saddharmapuṇḍarīka","","","","","","","","","","","",22
"ghoṣa",2259,"94","bodhisattvabhūmi","vikalp^ākṣara-saṃbhūtāṃ <b>ghoṣ</b>a-mātra-pratibaddhāṃ vṛṣam atr^opamāṃ kīrtiṃ manyamānaḥ /","""He or she considers fame to be derived from words [generated by] the imagination, bound to nothing more than sound, and as insignificant as dried-up leaves."" [Engle 234]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neg",""," VIKALP   ĀKṢAR   SAṂBHŪT  GHOṢ   MĀTR   PRATIBADDH  VṚṢ    OPAM  KĪRT  MAN   ","YES","","","","kīrti","","","","","","","ākṣara","","","","Noun","","2952ghoṣa2259bodhisattvabhūmi","kīrti","","","","","","","","","","",22
"ghoṣa",1652,"377","karuṇāpuṇḍarīkasūtra","sarvatra c^āsmiṃ vijita-<b>ghoṣe</b> buddhakṣetre sarva-dvīpeṣu ca ekaikasmin dvīpe sapta-janmāni parigṛhṇīyāṃ / ","""Then I should like to receive (my) seven rebirths everywhere in this Vijitaghoṣa Buddha-world in all continents as well as in every single continent."" [Terakawa 251-52]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," sarvatra  ca  idam  vijita  ghoṣa  buddhakṣetra  sarva  dvīpa  ca  ekaika  dvīpa  sapta  janma  parigṛhṇ ","YES","","","vijita","6 buddhakṣetra","","","","","","","","","","","Noun","vijita","3643ghoṣa1652karuṇāpuṇḍarīkasūtra","","","","","","","","","","","",22
"kalp",176,"4","ratnāvalī","indriyair upalabdhasya viṣayasy ^ ākṛtiṃ manaḥ / upalabhya vyatītasya <b>kalp</b>ayan manyate sukhaṃ // 04 — 53 //","""The mind perceives the image of an object that was perceived in the past by the sense faculties. Perceiving it, the mind conceptualizes the image and believes it to be 'pleasant.'"" [Dunne/McClintock 65]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg",""," INDRIY  UPALABDH  VIṢAY   ĀKṚT  MAN   UPALABH  VYATĪT  KALP  MAN  SUKH       ","NO","","","","","","manas","","","","","upalabh man","","","","Verb","","539kalp176ratnāvalī","","","","","","","","","","","",22
"kalpa",127,"12","sukhāvatīvyūhaLargerSūtra","[…] api sarva-sattvāḥ pratyekabuddha-bhūtāḥ <b>kalp</b>a-koṭī-niyuta-śatasahasram api gaṇayanto […]","""[…] and even if all those beings have become solitary buddhas, possess the marvelous powers of such buddhas, and count for hundreds of thousands of millions of trillions of cosmic ages."" [Gomez 70/§28(12)]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   SARV   SATTV  PRATYEKABUDDH   BHŪT  KALP   KOṬ   NIYUT   ŚATASAHASR   GAṆ   ","YES","gaṇ","","koṭī niyuta śata sahasra","","","","","","","","","","","","Noun","","770kalpa127sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",22
"kalpa",2120,"46","daśabhūmikasūtra","āyur-vaśitāṃ ca pratilabhate ’n-abhilāpy^ān-abhilāpya-<b>kalp</b>^āyuḥ pramāṇ^ādhiṣṭhānatayā /","""He attains the mastery in life because he abides in the span of life of inexpressible kalpas."" [Honda 227]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ĀYUR  VAŚIT   PRATILABH    ABHILĀPY     ABHILĀPY   KALP   ĀYUḤ PRAMĀṆ   ĀDHIṢṬHĀN   ","YES","","","anabhilāpya","pramāṇa","","","","","","","","","","","Noun","","671kalpa2120daśabhūmikasūtra","","","","","","","","","","","",22
"kalpa",3769,"97","daśabhūmikasūtra","ima bhūmi-deś^opagatā na guṇān amanto no śakyate kṣayitu <b>kalp</b>a-sahasra-koṭyaiḥ /","""The merits of ones who have reached the place of this stage have no limit and cannot perish even by thousand millions of kalpas."" [Honda 235]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  BHŪM   DEŚ   OPAGAT   GUṆ    ŚAK  KṢ  KALP   SAHASR   KOṬ   ","YES","","","sahasra koṭi","","","","","","","","","","","","Noun","","680kalpa3769daśabhūmikasūtra","","","","","","","","","","","",22
"kalpa",5780,"174.14","abhidharmakośabhāṣya","tasmād adho mahā-<b>kalp</b>asy ^ ārdha kalpī-kṛtya mahā-brahm^ādīnām āyur vyavasthāpitam /","""[…] below (Brahmaparisadyas, Brahmapurohitas, Mahabrahmans) they refer to half great kalpas."" [Pruden 472]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," TASMĀD  MAH   KALP   ĀRDH  KALP   KṚT  MAH   BRAHM   ĀD  ĀYUR VYAVASTHĀPIT   ","YES","","","mahā","ardha","","","","","","","","","","","Noun","","601kalpa5780abhidharmakośabhāṣya","","","","","","","","","","","",22
"kalpa",8618,"266.06","abhidharmakośabhāṣya","bhagavatā tu śākyamunin ^ ottapta-vīryatayā nava <b>kalp</b>ā apāvartitā eka-navatyā kalpair ākṣiptam /","""Nevertheless the Blessed Śākyamuni, through the purification of his energy, leaped over nine of these cosmic ages and carried out the actions ripening in marks […]."" [Pruden 692]","Time","nominative","plu","Time","Period","aeon","aeon","neu",""," BHAGAV   ŚĀKYAMUN   OTTAPT   VĪRY  NAV  KALP  APĀVARTIT  EK   NAVAT  KALP  ĀKṢIPT   ","NO","","","navan apāvartita","","","","","","","","","","","","Noun","","613kalpa8618abhidharmakośabhāṣya","","","","","","","","","","","",22
"kalpanā",218,"17.12","mūlamadhyamakakārikā","imāṃ punaḥ pravakṣyāmi <b>kalpan</b>āṃ yātra yojyate / buddhaiḥ pratyekabuddhaiś ca śrāvakaiś c^ānuvarṇitām // 17 — 13 //","""I will fully declare the investigation which is taught by the Buddhas, Pratyekabuddhas and Sravakas, which is valid here."" [Batchelor]","Thought","accusative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","","   PRAVAK  KALPAN  YĀTR  YOJ   BUDDH  PRATYEKABUDDH   ŚRĀVAK    ĀNUVARṆIT       ","NO","pravac","yunak/yuṅk","anuvarṇita","","","","","","","","","buddha pratyekabuddha śrāvaka","","","Noun","","854kalpanā218mūlamadhyamakakārikā","","","","","","","","","","","",22
"kalpanā",541,"46","madhyāntavibhāgabhāṣya","phal^āpavādo na santy a-vidy^ādi-pratyayāḥ saṃskār^ādaya iti <b>kalpan</b>āt /","""A denial regarding effect would be to construct that even when ignorance does not exist, ensnaring motivating dispositions would arise."" [Anacker 241]","Thought","ablative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu.neg",""," PHAL   ĀPAVĀD   SANT    VIDY   ĀD   PRATYAY  SAṂSKĀR   ĀD   KALPAN   ","NO","","","","apavāda","","","","","","","","","","iti","Noun","","825kalpanā541madhyāntavibhāgabhāṣya","","","","","","","","","","","",22
"kalpanā",10032,"319.1","abhidharmakośabhāṣya","etasyāṃ tu <b>kalpan</b>āyāṃ samādhi-skandha-viro-dhina auddhatya-kaukṛtya-nivaraṇasya pūrva grahaṇaṃ prāpnoti /","""But, one would say, if this explanation is correct, dissipation-regret, which hinders absorption, should be listed, in the list of the hindrances, before torpor-languor."" [Pruden 852]","Thought","locative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","","   KALPAN  SAMĀDH   SKANDH   VIRODH  AUDDHATY   KAUKṚTY   NIVARAṆ  PŪRV  GRAHAṆ  PRĀPN   ","NO","","","etad","","","","","","","","","","","","Noun","","811kalpanā10032abhidharmakośabhāṣya","","","","","","","","","","","",22
"khyāta",340,"64 . 2 — 66 . 4","suvarṇavarṇāvadāna","cāritryaṃ vinay^opetaṃ yasya <b>khyāt</b>aṃ muner iva / kathaṃ saṃbhāvyate tasya hy aparādho ayam īdṛśaḥ / 5 /","""How, indeed, could a crime such as this be thought possible of him whose conduct is well mannered and famed as that of a sage?"" [Rajapatirana]","Language","nominative","sing","Language@Esteem","Naming@Reputation","famed/renowned","famed/renowned","pos",""," CĀRITRY  VINAY   OPET   KHYĀT  MUN    KATHAṂ SAṂBHĀV    APARĀDH  AYAM ĪDṚŚ     ","NO","","","mun","1 cāritry","","","","","","","","","","","Adj","","3416khyāta340suvarṇavarṇāvadāna","","","","","","","","","","","",22
"nāmadheya",860,"42","samādhirāja","tasmiṃś ca kāle abhu rājaputraḥ karuṇāvicintī sada <b>nāmadhey</b>aḥ / abhirūpa prāsādika darśanīya upāgamī tasya jinasya antikam //","""26) At that time, there lived a prince, handsome, gracious and comely, Karuṇāvicintin by name, who came to the presence of the Victorious One, […]."" [Regamey 71]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","   KĀL   RĀJAPUTR  KARUṆĀVICINT   NĀMADHEY   ABHIRŪP  PRĀSĀDIK  DARŚANĪY  UPĀGAM   JIN  ANTIK   ","NO","","","","rājaputra","","","","","","","","","","","Noun","","898nāmadheya860samādhirāja_selection","","","","","","","","","","","",22
"nāman",4609,"241","saddharmapuṇḍarīka","tadyathāpi <b>nām</b>a nakṣatrarājasaṃkusumitābhijña sarva-bāla-pṛthagjanān atikrāntaḥ srotāpannaḥ sakṛdāgāmī anāgāmī arhan pratyekabuddhaś ca ;","""As the Srotaapanna, Nakshatraragasankusumitabhigna, as well as the Sakṛdāgāmin, Anāgāmin, Arhat, and Pratyekabuddha, excels the ignorant people and the profanum vulgus, so, [...]."" [Kern 387]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  NĀM  NAKṢATRARĀJASAṂKUSUMITĀBHIJÑ  SARV   BĀL   PṚTHAGJAN  ATIKRĀNT  SROTĀPANN  SAKṚDĀGĀM  ANĀGĀM  ARH  PRATYEKABUDDH    ","NO","","","","","","","","","","","","","","","Noun","","1001nāman4609saddharmapuṇḍarīka","","","","","","","","","","","",22
"parikalp",871,"12","buddhacarita","ahaṃkāra-parityāgo yaś c^aiṣa <b>parikalp</b>yate saty ātmani parityāgo n^āhaṃkārasya vidyate // 12 — 76 //","""This abandonment of ego that you imagine to take place— When there’s a soul, the abandonment of the ego cannot take place."" [Olivelle 353]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construe","suppose","neu.neg",""," AHAṂKĀR   PARITYĀG    AIṢ  PARIKALP  SAT  ĀTM  PARITYĀG   ĀHAṂKĀR  VID       ","NO","","","","","","parityāga","","vind","","","","","","","Verb","","1030parikalp871buddhacarita","","","","","","","","","","","",22
"parikalpa",698,"13.51","saundarananda","a-bhūta-<b>parikalp</b>ena viṣayasya hi badhyate / tam eva viṣayaṃ paśyan bhūtataḥ parimucyate // 13 — 51 //","""For a man is chained by the false conception of an object, while by seeing the same object as it really is he is liberated."" [Johnston 76]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg","","   BHŪT   PARIKALP  VIṢAY   BADH     VIṢAY  PAŚ  BHŪT  PARIMUC      ","YES","","","abhūta","viṣaya","","","","paś bhūta","","","","","","","Noun","","1093parikalpa698saundarananda","","","","","","","","","","","",22
"parikalpita",441,"40","madhyāntavibhāgabhāṣya","vāsanā-samudayaḥ <b>parikalpit</b>a-svabhāv^ābhiniveśa-vāsanā samutthāna-samudayaḥ karma-kleśāḥ /","""There is the origination of suffering by means of the residual impressions that cause intentness on the constructed nature."" [Anacker 235]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," VĀSAN   SAMUDAY  PARIKALPIT   SVABHĀV   ĀBHINIVEŚ   VĀSAN  SAMUTTHĀN   SAMUDAY  KARM   KLEŚ   ","YES","","","","svabhāva","","","","","","","","","","","Adj","","1119parikalpita441madhyāntavibhāgabhāṣya","","","","","","","","","","","",22
"parikalpita",917,"68","madhyāntavibhāgabhāṣya","tatra svabhāvataḥ trayaḥ svabhāvāḥ / pariniṣpanna-<b>parikalpit</b>a-paratantr^ākhyā ādyais tribhiḥ padair yathākramaṃ /","""'Through own-being': through the three own-beings which are called the fulfilled, the constructed, and the interdependent: they relate to the first three Vajra-Words in order;"" [Anacker 264]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu","","  SVABHĀV  TR  SVABHĀV   PARINIṢPANN   PARIKALPIT   PARATANTR   ĀKHY  ĀDY  TRI  PAD  YATHĀKRAM   ","YES","","","","svabhāva","","","pariniṣpanna paratantra","","","","","","","","Adj","","1125parikalpita917madhyāntavibhāgabhāṣya","","","","","","","","","","","",22
"parivitarka",226,"1.15","vimalakīrtinirdeśa","atha khalu bhagavān āyuṣmataḥ śāriputrasya cetas^aiva cetaḥ-<b>parivitark</b>am ājñāy^āyuṣmantaṃ śāriputram etad avocat /","""The Buddha, knowing telepathically the thought of venerable Śāriputra, said to him, 'What do you think, Śāriputra? Is it because the sun and moon are impure that those blind from birth do not see them?'"" [Thurman 18]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   BHAGAV  ĀYUṢM  ŚĀRIPUTR  CET    CET   PARIVITARK  ĀJÑĀ   ĀYUṢM  ŚĀRIPUTR  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","","","","Noun","","2799parivitarka226vimalakīrtinirdeśa","","","","","","","","","","","",22
"parivitarka",2387,"9.1","vimalakīrtinirdeśa","atha vimalakīrtir licchavir āyuṣmataḥ śāriputrasya cetasā cetaḥ-<b>parivitark</b>am ājñāy^āyuṣmantaṃ śāriputram evam āha /","""The Licchavi Vimalakīrti, knowing telepathically the thought of the venerable Śāriputra, spoke to him […]."" [Thurman 78]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","  VIMALAKĪRT  LICCHAV  ĀYUṢM  ŚĀRIPUTR  CET  CET   PARIVITARK  ĀJÑĀ   ĀYUṢM  ŚĀRIPUTR   ĀH   ","YES","ājñā","","cetas","","","","","","","","","","","","Noun","","2800parivitarka2387vimalakīrtinirdeśa","","","","","","","","","","","",22
"prajñapti",8654,"2.274","mahāvastu","ahaṃ āsana-<b>prajñaptī</b> kariṣyaṃ maṇḍala-mālaṃ taṃ māpayiṣyaṃ śobhanaṃ c ^ ālaṃkṛtaṃ ca kārayiṣyaṃ // ","""'…I will make special seats. I will construct a fine and decorated pavilion.'"" [Jones vol. II 257]","Existence","accusative","plu","Creation","Indication@Preparation","designating for a use","designating for a use/allocating","neu",""," mat āsana kar maṇḍala māla māp śobhana alaṃkṛta kār ","YES","4 kar","","2 āsana","","","","","","","","","","","","Noun","2 āsana","3908prajñapti8654mahāvastu","","","","","","","","","","","yes",22
"prajñapti",2687,"162","bhikṣuṇīvinaya","caraka-parivrājaka-nirgranth^-ājīvaka-tredaṇḍikāḥ mākandikāḥ gudugudukāḥ gautama-dharmacintakāḥ vṛddhaśrāvakaḥ daka-tṛtīyakāḥ yāvat <b>prajñaptiḥ</b> / ","""On appelle 'autres renonçants' les Caraka[?-]Parivrājaka, les Nirgrantha, les Ājivika, les Tredaṇḍika, les Mākandika, les Guduguduka, les Gautama[?-]Dharmacintaka, les Vṛddhaśrāvaka, les Dakatṛtīyaka, etc… promulgation."" [Nolot 132]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," caraka parivrājaka nirgrantha ājīvaka tredaṇḍika mākandika guduguduka gautama dharmacintaka vṛddhaśrāvaka daka tṛtīyaka yāvat ","NO","","","13 yāvat","12 tṛtīyaka","","","","","","","","","","","Noun","13 yāvat","3859prajñapti2687bhikṣuṇīvinaya","","","","","","","","","","","yes",22
"prajñapti",2821,"310","śrāvakabhūmi","tatra pudgala-<b>prajñapti</b>-vyavasthānam / ","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","vague"," tatra pudgala vyavasthāna ","YES","","","2 pudgala","4 vyavasthāna","","","","","","","","","","","Noun","4 vyavasthāna","3937prajñapti2821śrāvakabhūmi","","","","","","","","","","","yes",22
"prajñapti",2825,"310","śrāvakabhūmi","tatra saṃkhyā-<b>prajñapti</b>-vyavasthānam / ","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","vague"," tatra saṃkhyā vyavasthāna ","YES","","","2 saṃkhyā","4 vyavasthāna","","","","","","","","","","","Noun","4 vyavasthāna","3938prajñapti2825śrāvakabhūmi","","","","","","","","","","","yes",22
"prajñapti",2823,"śbhī-310","śrāvakabhūmi","tatra kāla-<b>prajñāpti</b>-vyavasthānam / ","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","other"," tatra kāla vyavasthāna ","YES","","","2 kāla","4 vyavasthāna","","","","","","","","","","","Noun","4 vyavasthāna","3950prajñapti2823śrāvakabhūmi","","","","","","","","","","","yes",22
"prajñapti",2823,"śbhī-310","śrāvakabhūmi","tatra kāla-<b>prajñāpti</b>-vyavasthānam / ","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","other"," tatra kāla vyavasthāna ","YES","","","2 kāla","4 vyavasthāna","","","","","","","","","","","Noun","4 vyavasthāna","3951prajñapti2823śrāvakabhūmi","","","","","","","","","","","yes",22
"prajñapti",243,"18","abhidharmasamuccaya","nikāya-sabhāgaḥ katamaḥ / teṣāṃ teṣāṃ sattvānāṃ tasmiṃs tasmin sattva-nikāye ātma-bhāva-sadṛśatāyāṃ nikāya-sabhāga iti <b>prajñaptiḥ</b> // ","""What is similarity of types? It is a designation indicating the resemblance of individualities of different beings among the various types of beings."" [Boin-Webb 20]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," sattva sattva nikāya ātman bhāva sadṛśatā nikāya sabhāga ","NO","","","13 iti","12 sabhāga","","","","","","","","","","","Noun","13 iti","3845prajñapti243abhidharmasamuccaya","","","","","","","","","","","yes",22
"prajñapti",85,"4","suvikrāntavikrāmiparipṛcchā","yat kiṃcit <b>prajñapti</b>-lakṣaṇam tat sarvam a-lakṣaṇam iti a-lakṣaṇaṃ <b>prajñapti</b>-lakṣaṇam iti / ","""'But what has the mark of being a verbal concept, all that has no mark; no mark has that which has the mark of being a verbal concept.'"" [Conze 6]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","vague"," kimcit lakṣaṇa sarva alpha_privativum lakṣaṇa alpha_privativum lakṣaṇa lakṣaṇa ","YES","","","","13 lakṣaṇa","","","","11 lakṣaṇa","","","","","","","Noun","13 lakṣaṇa","3929prajñapti85suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","yes",22
"prajñapti",4495,"163","prasannapadā","atr^āha — vidyata eva bhāvānāṃ svabhāvaḥ kāla-traya-vijñapti-hetutvāt / […] syāt kāla-traya-<b>prajñapti</b>-hetur bhāva-svabhāvaḥ yadi kāla-trayam eva bhavad-abhimataṃ bhavet / ","""At this point, someone objects, ‘Things do have an essential existence (svabhāva) because it is the warrant (hetu) for the identification (vijñapti) of the three times. […]’ In response, we say the following. Things’ essential existence would be the warrant for identifying (prajñapti) the three times if the three times that you have theorized (bhavadabhimata) were to exist."" [Dunne 78]  //  ""Objection. — Les choses possèdent certainement une nature propre puisque c’est grâce à elle que nous parlons des trois temps. […] La nature propre des choses, grâce à laquelle nous parlons des trois temps existerait si, comme vous le pensez, les trois temps existaient."" [De Jong 37]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","vague"," as kāla tri hetu bhāva svabhāva yadi kāla tri bhavat abhimata bhav ","YES","","","","2 kāla","","","","7 svabhāva","","","","","","","Noun","7 svabhāva","3915prajñapti4495prasannapadā","","","","","","","","","","","yes",22
"prapañc",121,"9","ratnagotravibhāga","evam eva mañjuśrīs tathāgato 'rhan samyaksaṃbuddho n^eñjate na viṭhapati na <b>prapañc</b>ayati na kalpayati na vikalpayati /","""Thus, Mañjuśrī, the Tathāgata, the Arhat, the Perfectly Enlightened One neither moves nor produces any thought, neither explains in a dualistic way nor imagines falsely nor discriminates."" [Takasaki 159]","Relationship","caus.denom","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiate","differentiate","neu.neg","","   MAÑJUŚR  TATHĀGAT  ARH  SAMYAKSAṂBUDDH    EÑJ   VIṬHAP   PRAPAÑC   KALP   VIKALP   ","NO","","","na","","","","īj/īñj viṭhap kalp vikalp","","","","","","","","Verb","","1298prapañc121ratnagotravibhāga","","","","","","","","","","","",22
"ruta",437,"43r","kāśyapaparivarta","tadyathāpi nāma kāśyapa karaviṅka-potaka […] yaduta gaṃbhīra-madhura-nirghoṣa-<b>rut</b>a-ravitena /","""The chick of the Indian cuckoo, Kasyapa, […] surpasses all other birds which is [due to] its sonorous and melodious distinct note."" [Pasadika 147]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","pos","","  NĀM  KĀŚYAP  KARAVIṄK   POTAK    GAṂBHĪR   MADHUR   NIRGHOṢ   RUT   RAV   ","YES","","","madhur","7 rav","","","","","","","5 nirghoṣ","","","","Noun","","3011ruta437kāśyapaparivarta","","","","","","","","","","","",22
"ruta",3210,"78","laṅkāvatārasūtra","evaṃ ca mahāmate vakṣyanti te mohapuruṣāḥ - yathāruta ev^ārthaḥ ; an-anyo artho <b>rut</b>ād iti /","""Thus, Mahamati, these deluded ones would declare that as words are so is meaning, that meaning is not otherwise than words."" [Suzuki 166]","Language","ablative","sing","Language","Linguistic_unit","words","words","neu","","   MAHĀMAT  VAKṢ   MOHAPURUṢ   YATHĀRUT    ĀRTH     ANY  ARTH  RUT    ","NO","","","","","","","","","","","3 arth","","3 arth","","Noun","","3032ruta3210laṅkāvatārasūtra","","","","","","","","","","","",22
"ruta",103,"111","ajitasenavyākaraṇa","atha bhagavān tāṃ nagar^āvalambikāṃ dārikāṃ kalaviṅka-<b>rut</b>a-svara-nirghoṣeṇ^aivam āha /","""Then the Blessed One said to the beggar-girl with a voice resounding like a Kalaviṅka bird, […]."" [Hirabayashi 101]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu","","  BHAGAV   NAGAR   ĀVALAMB  DĀRIK  KALAVIṄK   RUT   SVAR   NIRGHOṢ    ĀH   ","YES","","","kalaviṅk","9 svar","","","10 nirghoṣ","","","","","","","","Noun","","3014ruta103ajitasenavyākaraṇa","","","","","","","","","","","",22
"saṃjñā",6759,"147","aṣṭasāhasrikā","yo rūpasy^āśleṣaḥ / ayaṃ rūpasya^a-saṃbandhaḥ / ayaṃ rūpasy^āśleṣaḥ / evaṃ vedanāyāḥ <b>saṃjñ</b>āyāḥ saṃskārāṇām /","no published translation available","Thought","genitive","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu.neg","","  RŪP  ĀŚLEṢ   AYAṂ RŪP     SAṂBANDH   AYAṂ RŪP  ĀŚLEṢ    VEDAN  SAṂJÑ  SAṂSKĀR   ","NO","","","","","","","vedanā saṃskāra","","","","","","","","Noun","","1522saṃjñā6759aṣṭasāhasrikā","","","","","","","","","","","",22
"saṃjñā",1818,"6.6","vimalakīrtinirdeśa","a-bhūta-parikalpasya kiṃ mūlam / āha : a-bhūta-parikalpasya viparyastā <b>saṃjñ</b>ā mūlam /","""Mañjuśrī: What is the root of unreal construction? Vimalakīrti: The false concept is its root."" [Thurman 58]","Language","nominative","sing","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg","","   BHŪT   PARIKALP   MŪL   ĀH     BHŪT   PARIKALP  VIPARYAST  SAṂJÑ  MŪL   ","NO","","","viparyasta","","","","","","","","","","","","Noun","","1627saṃjñā1818vimalakīrtinirdeśa","","","","","","","","","","","",22
"saṃjñā",2357,"8.30","vimalakīrtinirdeśa","mārga-pratipannasya na kumārgaḥ samudācarati / a-samudācāra-sthitasya na mārga-<b>saṃjñ</b>ā bhavati […]","""One who is on the path is not concerned with good or bad paths. Living in such unconcern, he entertains no concepts of 'path' or 'nonpath'."" [Thurman 76]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," MĀRG   PRATIPANN   KUMĀRG  SAMUDĀCAR     SAMUDĀCĀR   STHIT   MĀRG   SAṂJÑ  BHAV   ","YES","","bhū","mārga","","","","","","","","","","","","Noun","","1631saṃjñā2357vimalakīrtinirdeśa","","","","","","","","","","","",22
"saṃjñā",9,"4","pañcaskandhaka","<b>saṃjñ</b>ā katamā / viṣaya-nimitt^odgrahaṇam / tat trividham — parīttaṃ mahadgatam a-pramāṇaṃ ca //","""And what are cognitions? They are the grasping of signs in a sense-object. They are of three kinds: indefinite, definite, and inmeasurable."" [Anacker 66]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu",""," SAṂJÑ  KATAM   VIṢAY   NIMITT   ODGRAHAṆ   TAT TRIVIDH   PARĪTT  MAHADGAT    PRAMĀṆ   ","NO","","","","","","","","","udgrahaṇa","","","","","","Noun","","1590saṃjñā9pañcaskandhaka","","","","","","","","","","","",22
"saṃketa",4883,"119","laṅkāvatārasūtra","dharma-<b>saṃket</b>a ev^āyaṃ tasmiṃs tad idam ucyate / saṃketāc ca pṛthag bhūto na jāto na nirudhyate //","""This [world] is just a sign indicative of reality (dharmatā); apart from the sign, nothing is produced, nothing is destroyed."" [Suzuki 241]","Existence","in compound","in compound","Relative_position","convention@Indication","meeting place/rendezvous","juncture (esp. of dharmas)","neu.neg","vague"," DHARM   SAṂKET    ĀYAṂ   IDAM UC   SAṂKET   PṚTHAG BHŪT   JĀT   NIRUDH   ","YES","","","dharma","","","","","","","","","","","","Noun","","1710saṃketa4883laṅkāvatārasūtra","","","","","","","","","","","",22
"saṃketa",4883,"119","laṅkāvatārasūtra","dharma-saṃketa ev^āyaṃ tasmiṃs tad idam ucyate / <b>saṃket</b>āc ca pṛthag bhūto na jāto na nirudhyate //","""This [world] is just a sign indicative of reality (dharmatā); apart from the sign, nothing is produced, nothing is destroyed."" [Suzuki 241]","Existence","ablative","sing","Relative_position","convention@Indication","meeting place/rendezvous","juncture (esp. of dharmas)","neu.neg","vague"," DHARM   SAṂKET    ĀYAṂ   IDAM UC   SAṂKET   PṚTHAG BHŪT   JĀT   NIRUDH   ","NO","","","pṛthagbhūta","","","","","","","","","","","","Noun","","1711saṃketa4883laṅkāvatārasūtra","","","","","","","","","","","",22
"smara",268,"11","sukhāvatīvyūhaLargerSūtra","sacen me bhagavaṃs tasmin buddhakṣetre ye sattvāḥ pratyājātā bhaveyus ; te cet sarve na jāti <b>smar</b>ā syur ; ","""[…] if living beings born in my buddha-field should not be able to remember their past lives, as far back as hundreds of thousands of millions of trillions of cosmic ages."" [Gómez 70/§28(6)]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","neu.neg","","   BHAGAV   BUDDHAKṢETR   SATTV  PRATYĀJĀT  BHAV    CET SARV   JĀT   SMAR    ","YES","","","jāt","8 pratyājāt","","","","","","","","","","","Noun","","3513smara268sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",22
"smara",881,"185 . 2 — 196 . 3","suvarṇavarṇāvadāna","jāti-<b>smar</b>atvaṃ saubhāgyaṃ śrutam ādeyavākyatāṃ / prāpnuvanti manuṣyā yat puṇyānām eva tat-phalaṃ  / 10 /","""That men attain recollection of former existences, good fortune, and acceptability of speech, is the fruit of meritorious deeds alone."" [Rajapatirana]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," JĀT   SMAR  SAUBHĀGY  ŚRUT  ĀDEYAVĀKY   PRĀPN  MANUṢY   PUṆY     PHAL     ","YES","prāpn","","jāt","","","","4 śrut","","","","","","","","Noun","","3516smara881suvarṇavarṇāvadāna","","","","","","","","","","","",22
"smṛtimat",59,"6","sukhāvatīvyūhaLargerSūtra","[…] dharmākaro nāma bhikṣur abhūd adhimātraṃ <b>smṛtim</b>ān gativān prajñāvān adhimātraṃ vīryavān udār^ādhimuktiḥ /","""'[…] there lived a monk called Dharmakara, mindful to a superlative degree, of perfect conduct, of perfect discernment, possessing vigor to a superlative degree, noble in his commitment.'"" [Gomez 65/§18]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos","","  DHARMĀKAR  NĀM  BHIKṢ  ABHŪ  ADHIMĀTR  SMṚTIM  GAT  PRAJÑ  ADHIMĀTR  VĪRY  UDĀR   ĀDHIMUKT   ","NO","","","adhimātra","bhikṣu","","","gati;;prajñā;;vīrya;;udāra;;adhimukti","","","","","","","","Adj","","3257smṛtimat59sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",22
"upacāra",888,"16.64","saundarananda","[…] mūḍhe manasy eṣa hi śānti-mārgo vāyv-ātmake snigdha iv^<b>opacār</b>aḥ // 16 — 64 //","""[…] for this is the path to peace for the deluded mind, like unctuous treatment for the man of windy temperament."" [Johnston 95]","Action/operation","nominative","sing","Manner_of_action@Healing/cure","Medical_treatment@Medical_practice","action/behaviour","medical treatment","neu","","  MŪḌH  MAN    ŚĀNT   MĀRG  VĀY   ĀTM  SNIGDH   OPACĀR       ","NO","","","snigdha","","","","","","","","","","","","Noun","","1834upacāra888saundarananda","","","","","","","","","","","",22
"upacāra",713,"30","bodhisattvabhūmi","[…] a-kṛte prajñapti-vād^<b>opacār</b>e sa dharmas tad vastu nih-svabhāva eva syāt /","""[This would mean that,] prior to the application of the designating assertion, [which is to say, at a time] when the designating assertion had not yet been made, such an entity or substance would not possess an essential nature."" [Engle 79]","Language","locative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg","","    KṚT  PRAJÑAPT   VĀD   OPACĀR   DHARM  TAD VAST     SVABHĀV     ","NO","","","kṛta prajñapti vāda","","","","","","","","","","dharma vastu","","Noun","","1751upacāra713bodhisattvabhūmi","","","","","","","","","","","",22
"upacāra",3359,"218","jātakamālā","kṛt^<b>opacār</b>a-satkāraś ca tad-rūpa-śobh^āpahṛta-manās tatr^opaviveśa /","""After being received with due respect, he sat down in that place, absorbed in the contemplation of the prince’s beautiful figure."" [Speyer 404-405]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos",""," KṚT   OPACĀR   SATKĀR   TAD  RŪP   ŚOBH   ĀPAHṚT   MAN    VEŚ   ","YES","","","","satkāra","","","","","","","","","","","Noun","","1810upacāra3359Āryaśūra_jātakamālā","","","","","","","","","","","",22
"upacāra",14316,"476","abhidharmakośabhāṣya","ātmana upakārake 'pi śarīra ātm^<b>opacār</b>o yathā ya ev āyaṃ sa ev āhaṃ sa ev āyaṃ me bṛtya iti […]","""It is through metaphor that the world designates the body by the word 'I' when it says, 'I am white.'"" [Pruden 1349]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," ĀTM  UPAKĀR   ŚARĪR  ĀTM   OPACĀR     ĀYAṂ   ĀHAṂ   ĀYAṂ  BHṚTY    ","NO","","","ātman","","","","","","","","","śarīra","","iti","Noun","","1745upacāra14316abhidharmakośabhāṣya","","","","","","","","","","","",22
"upacāra",223,"7","laṅkāvatārasūtra","niṣadya <b>upacār</b>āt smita-pūrvaṃ bhagavatā kṛt^āvakāśo bhagavanta praśna-dvayaṃ pṛcchati sma —","""Sitting he made courtesy smiling first to the Blessed One for his permission and proposed him a twofold question: […]."" [Suzuki 16]","Action/operation","ablative","sing","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos",""," NIṢAD  UPACĀR  SMIT   PŪRV  BHAGAV  KṚT   ĀVAKĀŚ  BHAGAV  PRAŚN   DVAY  PṚCCH    ","NO","","","","","","","","","","","smita","","","","Noun","","1825upacāra223laṅkāvatārasūtra","","","","","","","","","","","",22
"vāc",2914,"62","aṣṭasāhasrikā","evaṃ ca <b>vāc</b>aṃ bhāṣeta /","translation not available","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","   VĀC  BHĀṢ   ","NO","bhāṣ","","","","","","","","","","","","","","Noun","","1864vāc2914aṣṭasāhasrikā","","","","","","","","","","","",22
"vāc",2968,"63","aṣṭasāhasrikā","evaṃ ca <b>vāc</b>aṃ bhāṣeta /","translation not available","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","   VĀC  BHĀṢ   ","NO","bhāṣ","","","","","","","","","","","","","","Noun","","1865vāc2968aṣṭasāhasrikā","","","","","","","","","","","",22
"vāc",3060,"65","aṣṭasāhasrikā","evaṃ ca <b>vāc</b>aṃ bhāṣeta /","translation not available","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","   VĀC  BHĀṢ   ","NO","bhāṣ","","","","","","","","","","","","","","Noun","","1867vāc3060aṣṭasāhasrikā","","","","","","","","","","","",22
"vāc",43,"1.56","buddhacarita","[…] divyā may^āditya-pathe śrutā <b>vāg</b> bodhāya jātas tanayas tav^eti // 1 — 57 //","""On the sun’s path I heard a voice divine: 'To you a son is born For Awakening.'*"" [Olivelle 21]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","speech","voice","pos","","  DIVY    ĀDITY   PATH  ŚRUT  VĀG BODH  JĀT  TANAY          ","NO","śruta","","divya","","","","","","","","","","","iti","Noun","","1897vāc43buddhacarita","","","","","","","","","","","",22
"vāc",104,"234","vigrahavyāvartanī","hāsasya <b>vāc</b>aḥ viṣpanda-nāyāḥ […]","translation not available","Language","genitive","sing","Language@Communication","Speech","speech","utterance","pos",""," HĀS  VĀC  VIṢPAND   ","NO","","","","","","","hāsa viṣpandanā","","","","","","","","Noun","","1979vāc104vigrahavyāvartanī","","","","","","","","","","","",22
"vāc",242,"46","jñānālokālaṃkāra","[…] a-nikṣepam a-prakṣepam ; <b>vāk</b>-patha-samatikrāntam ; sarvatr^ānugatam a-pratiṣṭhitam /","""[Space…] no removal, no addition. It is beyond the realm of words. It reaches and enters everywhere."" [Salvini/84000 1.58]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","    NIKṢEP    PRAKṢEP   VĀK  PATH   SAMATIKRĀNT     ĀNUGAT    PRATIṢṬHIT   ","YES","","","","patha","","","","","","","","","","","Noun","","1905vāc242jñānālokālaṃkāra","","","","","","","","","","","",22
"vāc",15,"14","triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","[…] deśitas tu dvay^ā-grāhyo 'vācyo '<b>vāk</b>-patha-lakṣaṇāt // 15 //","""15. By the fact of being apparitional, the apparitional body is not really the Buddha, nor any Law has been taught by it; on the contrary it has been taught that no dharma can ever be grasped in either way, viz. either (as dharma or as non-dharma as stated before) and that it is therefore inexpressible because it transcends the path of words. [End of chapter 7]"" [Tucci 100]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","  DEŚIT   DVAY     GRĀHY    VĀCY    VĀK  PATH   LAKṢAṆ     ","YES","","","","patha","","","","","","","","","","","Noun","","1907vāc15triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","","","","","","","","","","","",22
"vāc",4030,"144","prasannapadā","evaṃ tair <b>vāg</b> bhāṣitā — […]","translation not available","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu","","   VĀG BHĀṢIT    ","NO","bhāṣita","","","","","","","","","","","","","","Noun","","1938vāc4030prasannapadā","","","","","","","","","","","",22
"vikalp",6208,"148","laṅkāvatārasūtra","bāhyaṃ na vidyate dṛśyaṃ yathā bālair <b>vikalp</b>yate / bimbavat khyāyate cittaṃ vāsanair bhramaṇī-kṛtam //","""There is no such objective world as is discriminated by the ignorant; when the Mind goes astray on account of habit-energy, it manifests itself like images."" [Suzuki 270]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg",""," BĀHY   VID  DṚŚY   BĀL  VIKALP   BIMB  KHYĀ  CITT  VĀSAN  BHRAMAṆ   KṚT   ","NO","","","","","bāhya dṛśya","bāla","","vind","","","bhramaṇīkṛta","","","","Verb","","2308vikalp6208laṅkāvatārasūtra","","","","","","","","","","","",22
"vikalp",2087,"53","laṅkāvatārasūtra","māy^āśraya-vaicitrya-darśanavad anya-māyā-darśana-buddhyā bālair <b>vikalp</b>yante /","""It is like seeing varieties of objects depending on Māyā, but these varieties thus revealing themselves are discriminated by the ignorant as something other than Māyā itself according to their way of thinking."" [Suzuki 112]","Thought","passive","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg",""," MĀY   ĀŚRAY   VAICITRY   DARŚAN  ANY   MĀY   DARŚAN   BUDDH  BĀL  VIKALP   ","NO","","","","","vaicitrya darśanavat","bāla","","","","","","buddhi","","","Verb","","2343vikalp2087laṅkāvatārasūtra","","","","","","","","","","","",22
"vikalp",6916,"163","laṅkāvatārasūtra","saṃskṛt^ā-saṃskṛtaṃ vācyam upādāna-vivarjitam / kathaṃ hi sādhakas tasya vahnir bālair <b>vikalp</b>yate //","""The Saṁskṛita and the Asaṁskṛita are spoken of as devoid of attachment; how is fire imagined by the ignorant for the establishment [of their ego]?"" [Suzuki 292]","Action/operation","passive","sing","Action/operation@Undertaking","Action/operation@Undertaking","prepare","prepare","neg",""," SAṂSKṚT     SAṂSKṚT  VĀCY  UPĀDĀN   VIVARJIT     SĀDH   VAHN  BĀL  VIKALP   ","NO","","","","","vahni","bāla","","","","","","","","","Verb","","2358vikalp6916laṅkāvatārasūtra","","","","","","","","","","","",22
"vikalpa",53,"4.4","mūlamadhyamakakārikā","niṣ-kāraṇaṃ punā rūpaṃ n ^ aiva n ^ aiv opapadyate / tasmād rūpagatān kāṃścin na <b>vikalp</b>ān vikalpayet //","""Forms which do not have a cause are not at all tenable. Therefore, do not conceive the concept of form at all."" [Batchelor]","Thought","accusative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","   KĀRAṆ  PUN  RŪP        OPAPAD   TASMĀD RŪPAGAT    VIKALP  VIKALP   ","NO","vikalp","","kāraṇa rūpa kaścid na","","","","","","","","","","","","Noun","","2478vikalpa53mūlamadhyamakakārikā","","","","","","","","","","","",22
"vikalpa",3745,"96","daśabhūmikasūtra","sada eṣa dharmata sthitā tathat^ā-<b>vikalp</b>ā sarveṣu buddha-jina-śrāvaka-pratyayānam /","""This ultimate essence of things, being true and without mental false constructions, stands eternally and is of all Buddhas, Conquerors, Śrāvakas and Pratyekabuddhas (pratyayānam)."" [Honda 234]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   DHARMAT  STHIT  TATHAT     VIKALP  SARV  BUDDH   JIN   ŚRĀVAK   PRATYAY   ","YES","","","a","","dharmata","","","tathatā","","","","sarva","","","Noun","","2269vikalpa3745daśabhūmikasūtra","","","","","","","","","","","",22
"vikalpa",123,"9","ratnagotravibhāga","anena sva-kriyāsu sarva-prapañca-<b>vikalp</b>^opaśāntatvād an-ābhogas tathāgata iti paridīpitam /","""By this it is indicated that, in his own acts, all dualistic views and false discriminations have ceased to exist; hence, the Tathāgata is free from efforts."" [Takasaki 160]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  SV   KRIY  SARV   PRAPAÑC   VIKALP   OPAŚĀNT    ĀBHOG  TATHĀGAT   PARIDĪPIT   ","YES","","","sarva","upaśāntatva","","","prapañca","","","","","","","","Noun","","2492vikalpa123ratnagotravibhāga","","","","","","","","","","","",22
"vikalpa",1686,"73","mahāyānasūtrālaṃkāra","a-<b>vikalp</b>^ābhilāṣa-manaskāraḥ pāramitā-paripūraṇ^ārtham upāya-kauśaly^ābhilāṣāt /","""There is the conscientious attitude of willingness for nondiscrimination, coming from the will to skill in liberative art for the sake of succeeding in the transcendences."" [Thurman 145-146]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   VIKALP   ĀBHILĀṢ   MANASKĀR  PĀRAMIT   PARIPŪRAṆ   ĀRTH  UPĀY   KAUŚALY   ĀBHILĀṢ   ","YES","","","a","manaskāra","","","","pāramitā kauśalya","","","","","","","Noun","","2427vikalpa1686mahāyānasūtrālaṃkāra","","","","","","","","","","","",22
"vikalpa",21,"21","triṃśikābhāṣya","paratantra-svabhāvas tu <b>vikalp</b>aḥ pratyay^odbhavaḥ / niṣpannas tasya pūrveṇa sadā rahitatā tu yā // 21 //","""The interdependent own-being, on the other hand, is the discrimination which arises from conditions, and the fulfilled is its state of being separated always from the former."" [Anacker 188]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," PARATANTR   SVABHĀV   VIKALP  PRATYAY   ODBHAV   NIṢPANN   PŪRV   RAHIT       ","NO","","","pratyaya udbhava","paratantra svabhāva","","","","","","","","","","","Noun","","2532vikalpa21triṃśikā","","","","","","","","","","","",22
"vikalpana",4752,"179","mahāyānasūtrālaṃkāra","niṣpattir vijñeyā yathā vyavasthāna-manasikāreṇa / tat-kalpanatā-jñānād a-<b>vikalpan</b>ayā ca tasy ^ aiva //","""Achievement should be understood through a systematically trained attitude, through knowing it as construction, and through its nondiscrimination."" [Thurman 327]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," NIṢPATT  VIJÑEY   VYAVASTHĀN   MANASIKĀR   TAT  KALPAN   JÑĀN    VIKALPAN       ","YES","","","a","","","","","","","","manasikāra kalpana jñāna","","niṣpatti","","Noun","","2469vikalpana4752mahāyānasūtrālaṃkāra","","","","","","","","","","","",22
"vikalpana",361,"15","mahāyānasūtrālaṃkāra","niryāṇaṃ vijñeyaṃ yathā vyavasthāna-manasikāreṇa / tat-kalpanatā-jñānād a-<b>vikalpan</b>ayā ca tasy ^ aiva //","""Its renunciation is to be known through its conscious attitude attuned to the structure (of reality), through its intuition of the constructed nature (of the stages), and through the nonconceptuality of that (intuition)."" [Thurman 35]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," NIRYĀṆ  VIJÑEY   VYAVASTHĀN   MANASIKĀR   TAT  KALPAN   JÑĀN    VIKALPAN       ","YES","","","a","","","","","jñāna","","","manasikāra kalpanatā","","niryāṇa","","Noun","","2473vikalpana361mahāyānasūtrālaṃkāra","","","","","","","","","","","",22
"viruta",1082,"9.32","jātakamālā","nir-durjanāny an-upabhukta-sarit-tarūṇi nānā-vihaṃga-<b>virut</b>āni mṛg^ākulāni /","""Removed from wicked people, haunted by deer, resounding with the warbling of manifold birds, the penance-groves with their rivulets and trees, […]."" [Speyer 110]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sonorous","neu","","   DURJAN    UPABHUKT   SARIT  TAR  NĀN   VIHAṂG   VIRUT  MṚG   ĀKUL   ","YES","","","vihaṃg","","","","","","","","","","","","Adj","","3017viruta1082Āryaśūra_jātakamālā","","","","","","","","","","","",22
"vismaraṇa",5249,"221","bodhisattvabhūmi","upapattau tatra tatr^ātma-bhāv^āntare pratyājātasya pūrvak^ātma-bhāva-<b>vismaraṇ</b>āt /","""[It occurs] for one who has been reborn repeatedly in rebirths within a variety of different states of existence, due to having forgotten [his or her] former states of existence."" [Engle 526]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","forgetting","forgetting","neu.neg",""," UPAPATT     ĀTM   BHĀV   ĀNTAR  PRATYĀJĀT  PŪRVA   ĀTM   BHĀV   VISMARAṆ   ","YES","","","vi","","10 ātmabhāv","","","","","","","","","","Noun","","3302vismaraṇa5249bodhisattvabhūmi","","","","","","","","","","","",22
"vismṛta",1134,"9.51","jātakamālā","udyāna-saṃstha iva <b>vismṛt</b>a-rājya-cintaḥ saṃvatsar^ārdham adhikaṃ sa tapaś cacāra //","""[…] not thinking of the cares of royalty, like one who is staying in his gardens, he practised in that grove strong penance for half a year."" [Speyer 115]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","forgotten","forgotten","neu.neg",""," UDYĀN   SAṂSTH   VISMṚT   RĀJY   CINT  SAṂVATSAR   ĀRDH  ADHIK   TAP  CACĀR   ","YES","","","vi","cintā","rājya","","","","","","","","","","Adj","","3192vismṛta1134Āryaśūra_jātakamālā","","","","","","","","","","","",22
"viṣṭhita",979,"19","aṣṭasāhasrikā","yathā tathāgato 'rhan samyaksaṃbuddho na kvacit sthito n^ā-sthito na <b>viṣṭhit</b>o n^ā-viṣṭhitaḥ /","""That is why it is not continuous nor not-continuous, not discontinuous or not-discontinuous."" [Conze 85]","Existence","nominative","sing","Ceasing","a_hindrance/impediment/obstacle@interruption","halted/interrupted","halted/interrupted","neu","","  TATHĀGAT  ARH  SAMYAKSAṂBUDDH   KVACIT STHIT      STHIT   VIṢṬHIT      VIṢṬHIT   ","NO","","","na","tathāgata","","","","sthita","","","","","","","Adj","","3282viṣṭhita979aṣṭasāhasrikā","","","","","","","","","","","",22
"vitarka",844,"12.48","buddhacarita","atho viviktaṃ kāmebhyo vyāpād^ādibhya eva ca viveka-jam avāpnoti pūrva-dhyānaṃ <b>vitark</b>avat //","""Thereupon, he attains the first level of trance rising from discrimination and containing discursive thought, Insulated from all passions, from malevolence and the like."" [Olivelle 345]","Thought","accusative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  VIVIKT  KĀM  VYĀPĀD   ĀD    VIVEK   J  AVĀPN  PŪRV   DHYĀN  VITARK   ","NO","","","","dhyāna","","","","","","","viveka kāma vyāpāda","","","","Noun","","2691vitarka844buddhacarita","","","","","","","","","","","yes",22
"vitarka",1325,"56","bodhisattvabhūmi","cittaṃ na krāmati manda-nivaraṇaś ca bhavati manda-<b>vitark</b>aḥ ṛju-pradakṣiṇa-grāhī /","""In addition, one is [a person whose] hindrances [to meditative composure] are weak, [a person whose] discursive thoughts are weak, and [a person] who is upright and duly observant."" [Engle 144]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," CITT   KRĀM  MAND   NIVARAṆ   BHAV  MAND   VITARK  ṚJ   PRADAKṢIṆ   GRĀH   ","YES","","","manda","","","","","","","","nivaraṇa grāhin","","","","Noun","","2676vitarka1325bodhisattvabhūmi","","","","","","","","","","","yes",22
"vitarka",4031,"169","bodhisattvabhūmi","[…] v^āgārika-kāmadhātu-saṃyoga-ja-<b>vitark</b>a-pṛthagjana-duḥkhaṃ pañcamaṃ veditavyam /","""[…] —namely, the suffering of living as a householder, [the suffering] that arises from being bound to the desire realm, [the suffering of] deliberation, and [the suffering of] being an ordinary person. These make up [one group of this category's] five forms of suffering."" [Engle 410]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","   ĀGĀR   KĀMADHĀT   SAṂYOG   J   VITARK   PṚTHAGJAN   DUḤKH  PAÑCAM  VED   ","YES","","","","pṛthagjana duḥkha","","","āgārika kāmadhātu saṃyoga","","","","","","","","Noun","","2686vitarka4031bodhisattvabhūmi","duḥkha","","","","","","","","","","yes",22
"vitarka",220,"18","abhidharmasamuccaya","<b>vitarkaḥ</b> katamaḥ / cetanāṃ vā niśritya prajñāṃ vā paryeṣako manojalpaḥ / sā ca cittasyaudārikatā //","""What is reasoning (vitarka)? It is mental debating (manojalpa) which seeks, deriving form volition (cetanā) or intellect (prajñā), and it is mental coarseness (cittasyaudārikatā)."" (Boin-Webb 18)","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1  2 katama 3 4 cetanā 5 vā 6 niśri 7 prajñā 8 vā 9 paryeṣaka 10 manojalpa 11 12 tad 13 ca 14 citta 15 audārikatā 16","NO","","","paryeṣako","","","","","","manojalpa audārikatā","","","cetanā prajñā","","","Noun","10 manojalpa","3721vitarka220abhidharmasamuccaya","","","","","","citta","","","","","yes",22
"vitarka",2822,"288","śikṣāsamuccaya","mār^āśaya-gahan^ānugatāś ca saṃsāra-sāgare vividh^ā-kuśala-<b>vitarka</b>-grāh^ākule pariplavante / ","""They enter Māra’s impenetrable forest of hope. In the ocean of cyclic existence, agitated by various bad forms of mistaken conceptual thought and grasping, they swim around."" [Goodman 272]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 māra 2 āśaya 3 gahana 4 anugata 5 ca 6 saṃsāra 7 sāgara 8 vividha 9  alpha_privativum 10 kuśala 11  12 grāha 13 ākula 14 pariplav 15","YES","","","alpha_privativum kuśala","","","","grāha","","","","","","","","Noun","13 ākula","3804vitarka2822śikṣāsamuccaya","ākula","","","","","","","","","","yes",22
"vyāhāra",11127,"235","aṣṭasāhasrikā","sarva-dharmā a-vyavahārā a-<b>vyāhār</b>ā a-vyavahṛtā a-vyāhṛtā iti prajñāpāramitā anugantavyā /","""a Bodhisattva should approach the perfection of wisdom as follows [...] In the conviction that 'all dharmas lie outside conventional expression and discourse, that it is not they that have been conventionally expressed or uttered.'"" [Conze 274]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu.neg",""," SARV   DHARM    VYAVAHĀR    VYĀHĀR    VYAVAHṚT    VYĀHṚT   PRAJÑĀPĀRAMIT  ANUGAN   ","YES","","","a","","","","","","","","vyavahāra","","","","Noun","","2829vyāhāra11127aṣṭasāhasrikā","","","","","","","","","","","",22
"vyāhṛta",11127,"235","aṣṭasāhasrikā","sarva-dharmā a-vyavahārā a-vyāhārā a-vyavahṛtā a-<b>vyāhṛt</b>ā iti prajñāpāramitā anugantavyā /","""a Bodhisattva should approach the perfection of wisdom as follows [...] In the conviction that 'all dharmas lie outside conventional expression and discourse, that it is not they that have been conventionally expressed or uttered.'"" [Conze 274]","Language","in compound","in compound","Language@Communication","convention@Language","practical communication","token of communication","neu.neg",""," SARV   DHARM    VYAVAHĀR    VYĀHĀR    VYAVAHṚT    VYĀHṚT   PRAJÑĀPĀRAMIT  ANUGAN   ","YES","","","a","","","","","","","","vyavahāra","","","","Adj","","2831vyāhṛta11127aṣṭasāhasrikā","","","","","","","","","","","",22
"vyavahṛta",11127,"235","aṣṭasāhasrikā","sarva-dharmā a-vyavahārā a-vyāhārā a-<b>vyavahṛt</b>ā a-vyāhṛtā iti prajñāpāramitā anugantavyā /","""a Bodhisattva should approach the perfection of wisdom as follows [...] In the conviction that 'all dharmas lie outside conventional expression and discourse, that it is not they that have been conventionally expressed or uttered.'"" [Conze 274]","Language","in compound","in compound","Language@Communication","convention@Language","practical communication","token of communication","neu.neg",""," SARV   DHARM    VYAVAHĀR    VYĀHĀR    VYAVAHṚT    VYĀHṚT   PRAJÑĀPĀRAMIT  ANUGAN   ","YES","","","a","","","","","","","","vyavahāra","","","","Adj","","2830vyavahṛta11127aṣṭasāhasrikā","","","","","","","","","","","",22
"abhilāpa",8067,"173","aṣṭasāhasrikā","[…] viśeṣo vā nānā-karaṇaṃ vā n^opalabhyate / <b>abhilāp</b>ā ete subhūte tathāgaten^ākhyātāḥ abhilapitāḥ /","""[…] no distinction or difference can be apprehended between these dharmas. As talk have they been described by the Tathagata."" [Conze 211]","Language","nominative","plu","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","  VIŚEṢ   NĀN   KARAṆ     OPALABH   ABHILĀP   SUBHŪT  TATHĀGAT   ĀKHYĀT  ABHILAPIT   ","NO","","","ākhyāta","","","","","","","","","","","","Noun","","28abhilāpa8067aṣṭasāhasrikā","","","","","","","","","","","",21
"abhilāpa",707,"30","bodhisattvabhūmi","tathā hy ekasmin dharme ekasmin vastuni bahu-vidhā bahavo bahubhir <b>abhilāp</b>aiḥ prajñaptaya upacārāḥ kriyante /","""Many designations and figurative expressions of many different kinds can be made using numerous terms in relation to a single entity or substance."" [Engle 78-9]","Language","instrumental","plu","Language@Communication","Speech","verbal expression","verbal expression","neu","","   EK  DHARM  EK  VAST  BAH   VIDH  BAH  BAH  ABHILĀP  PRAJÑAPT  UPACĀR  KRI   ","NO","","","bahu","","","","","","","","","dharma vastu","prajñapti upacāra","","Noun","","30abhilāpa707bodhisattvabhūmi","","","","","","","","","","","",21
"abhilāpa",1417,"37","laṅkāvatārasūtra","tat kasya hetoḥ ? yaduta paramārth^ārya-sukh^<b>ābhilāp</b>a-praveśitvāt paramārthasya vacanaṃ na paramārthaḥ /","""Why? Because the highest reality is an exalted state of bliss, and as it cannot be entered into by mere statements regarding it, words are not the highest reality."" [Suzuki 77]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","   HET    PARAMĀRTH   ĀRY   SUKH   ĀBHILĀP   PRAVEŚ  PARAMĀRTH  VACAN   PARAMĀRTH   ","YES","","","","","","","","paramārtha","","","vacana","","","","Noun","","58abhilāpa1417laṅkāvatārasūtra","","","","","","","","","","","",21
"abhilāpa",4690,"115","laṅkāvatārasūtra","nir-vastuko hy <b>abhilāp</b>as tat saṃvṛty^āpi na vidyate / viparyāsasya vastutvāc c^opalabdhir na vidyate //","""That which exists only as word and not as reality such is not to be found even in worldly knowledge; this comes from the nature of reality being erroneously understood, for no such perception is possible."" [Suzuki 236]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","   VAST   ABHILĀP   SAṂVṚT     VID   VIPARYĀS  VAST    OPALABDH   VID   ","NO","","vind","na","","","","","vastuka","","","","saṃvṛti","","","Noun","","77abhilāpa4690laṅkāvatārasūtra","","","","","","","","","","","",21
"abhilāpa",5624,"135","laṅkāvatārasūtra","a-satsu sarva-dharmeṣu prajñaptiḥ kriyate mayā / <b>abhilāp</b>o vyavahāraś ca bālānāṃ tattva-varjitaḥ //","""I establish thought-constructions where all things are non-existent; whatever expressions and experiences that belong to the ignorant are not of the truth as it is (tattva)."" [Suzuki 259]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neg","","   SAT  SARV   DHARM  PRAJÑAPT  KRI    ABHILĀP  VYAVAHĀR   BĀL  TATTV   VARJIT   ","NO","","","","bāla","","","vyavahāra","tattva","","prajñapti","","","","","Noun","","78abhilāpa5624laṅkāvatārasūtra","","","","","","","","","","","",21
"abhilāpa",2059,"86","mahāyānasūtrālaṃkāra","su-yogo div^ālp^ākīrṇ^<b>ābhilāp</b>akatvāt rātrau c^ālpa-śabd^ādikatvāt /","""It should be 'conducive to yoga practice,' so that in the daytime there is little commotion and senseless chatter, and at night there is little noise and so forth."" [Thurman 168]","Language","ablative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","other","   YOG  DIV   ĀLP   ĀKĪRṆ   ĀBHILĀP  RĀTR    ĀLP   ŚABD   ĀDIK   ","NO","","","","","","","ākīrṇa","","","","śabda","","","","Noun","","85abhilāpa2059mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"abhilāpya",8165,"174","aṣṭasāhasrikā","evaṃ khalu subhūte an-<b>abhilapy</b>asy^ārthasya na vṛddhir na parihāṇir bhavati / evaṃ pāramitānāṃ na vṛddhir na […]","""It is certain that there can be no growth or diminution of an entity which is beyond all words, and that therefore neither the perfections, nor all dharmas, can grow or diminish."" [Conze 212]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    SUBHŪT    ABHILAPY  ĀRTH   VṚDDH   PARIHĀṆ  BHAV    PĀRAMIT   VṚDDH    ","YES","","","an","artha","","","","","","","","","","","Adj","","101abhilāpya8165aṣṭasāhasrikā","","","","","","","","","","","",21
"abhilāpya",8085,"173","aṣṭasāhasrikā","yath^āhaṃ bhagavan bhagavato bhāṣitasy^ārtham ājānāmi / tathā sarva-dharmā api bhagavan an-<b>abhilāpy</b>āḥ /","""As I understand the meaning of the Tathagata’s teaching, even all dharmas cannot be talked about, in any proper sense?"" [Conze 211]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   ĀHAṂ BHAGAV  BHAGAV  BHĀṢIT  ĀRTH  ĀJĀN    SARV   DHARM   BHAGAV    ABHILĀPY   ","YES","","","an","dharma","","","","","","","","","","","Adj","","103abhilāpya8085aṣṭasāhasrikā","","","","","","","","","","","",21
"abhilāpya",4465,"187","bodhisattvabhūmi","iha bodhisattvasya tad eva nir-<b>abhilāpy</b>a-svabhāvaṃ vastu sarva-vikalpa-prapañca-nimittāny apanīya […]","""Having cleared away from that very reality that is an ineffable essential nature all the signs that consist of mistaken notions and verbal elaborations [about it], […]."" [Engle 452]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  BODHISATTV      ABHILĀPY   SVABHĀV  VAST  SARV   VIKALP   PRAPAÑC   NIMITT  APANĪ   ","YES","","","nir","","","","","vastu","","","vikalpa prapañca nimitta","","","","Adj","","135abhilāpya4465bodhisattvabhūmi","","","","","","","","","","","",21
"abhilāpya",2120,"46","daśabhūmikasūtra","āyur-vaśitāṃ ca pratilabhate 'n-<b>abhilāpy</b>^ān-abhilāpya-kalp^āyuḥ-pramāṇ^ādhiṣṭhānatayā /","""1) He attains the mastery in life because he abides in the span of life of inexpressible kalpas."" [Honda 227]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀYUR  VAŚIT   PRATILABH    ABHILĀPY     ABHILĀPY   KALP   ĀYUḤ  PRAMĀṆ   ĀDHIṢṬHĀN   ","YES","","","an","kalpa","","","","","","","pramāṇa","","","","Adj","","150abhilāpya2120daśabhūmikasūtra","","","","","","","","","","","",21
"abhilāpya",3003,"61","daśabhūmikasūtra","ākāṅkṣan yāvad an-<b>abhilāpy</b>āsu lokadhātuṣu yaḥ sattvadhātus tam ekasyāṃ lokadhātau saṃdadhāti ; na ca sattvān viheṭhayati /","""He, as he wishes, puts all the mass of living beings, which are in as far as inexpressible (numbers of) world-regions, in one world-region without injuring living beings."" [Honda 271]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀKĀṄKṢ  YĀV    ABHILĀPY  LOKADHĀT   SATTVADHĀT   EK  LOKADHĀT  SAṂDADH     SATTV  VIHEṬH   ","YES","","","an","lokadhātu","","","","","","","","","","","Adj","","160abhilāpya3003daśabhūmikasūtra","","","","","","","","","","","",21
"abhilāpya",1263,"90","ratnagotravibhāga","a-cintyo 'n-<b>abhilāpy</b>atvād a-lāpyaḥ paramārthataḥ / paramārtho 'pratarkyatvād a-tarkyo vyanumeyataḥ //","""It is 'inconceivable' since it is unutterable It is 'unutterable' since it is the Highest Truth, It is 'the Highest Truth' since it cannot be constructed by thought, It is 'beyond investigation' as it is incomparable;"" [Takasaki 334]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   CINTY    ABHILĀPY    LĀPY  PARAMĀRTH   PARAMĀRTH    PRATARKY    TARKY  VYANUMEY   ","YES","","","an","","","","","paramārtha","lāpya","","cintya pratarkya","","","","Adj","","189abhilāpya1263ratnagotravibhāga","","","","","","","","","","","",21
"adhivacana",2003,"6.16","vimalakīrtinirdeśa","akṣara-gaṇanā-saṃket^<b>ādhivacan</b>am etad bhadanta śāriputra atīt^ānāgata-pratyutpannā buddhā iti /","""Reverend Śāriputra, the expression, ‘the Buddhas of the past, present and future,’ is a conventional expression made up of a certain number of syllables."" [Thurman 63]","Language","in compound","in compound","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," AKṢAR   GAṆAN   SAṂKET   ĀDHIVACAN  ETAD BHADANT  ŚĀRIPUTR  ATĪT   ĀNĀGAT   PRATYUTPANN  BUDDH    ","YES","","","saṃket","12 iti","","","","","","","3 saṃket","","","","Noun","","2942adhivacana2003vimalakīrtinirdeśa","","","","","","","1 akṣar","","","","",21
"adhivacana",792,"2r","tathāgatācintyaguhya","kulaputra śūnyatāyā etad <b>adhivacan</b>aṃ /","translation not available","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," KULAPUTR  ŚŪNYAT  ETAD ADHIVACAN   ","NO","","","śūnyat","","","","","","","","","","","","Noun","","2940adhivacana792tathāgatācintyaguhya","","","","","","","","","","","",21
"ākhyāta",4941,"208","bodhisattvabhūmi","ime sattvā mithyā-pratipannā ity ucyante tadyathā kāmān utsṛjya dur-<b>ākhyāt</b>e dharma-vinaye pravrajitāḥ /","""[…] are called ‘those who have undertaken a wrongful [form of] practice.’ An example is those who have abandoned sensory pleasures and gone forth into a badly taught system of spiritual discipline."" [Engle 498]","Language","in compound","in compound","Language@Communication","Statement","clear/confused","clear/confused (+ su/duḥ)","neg","","  SATTV  MITHY   PRATIPANN   UC   KĀM  UTSṚJ    ĀKHYĀT  DHARM   VINAY  PRAVRAJIT   ","YES","","","dur","","12 dharm","","","","","","","","","","Adj","","3387ākhyāta4941bodhisattvabhūmi","","","","","","","","","","","",21
"anusmar",386,"23","aśokāvadāna","sa buddha-prasād^āpyayitamanāḥ suciraṃ buddha-guṇān <b>anusmṛt</b>ya sthavirasya pādayor nipaty^ovāca /","""Then, with a mind filled with faith in the Blessed One, Mara recollected for a long time the virtues of the Buddha. He fell at Upagupta’s feet and said: […]"" [Strong 191]","Memory","gerund","indeclinable","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu","","  BUDDH   PRASĀD   ĀPYAY  SUCIR  BUDDH   GUṆ  ANUSMṚT  STHAVIR  PĀD  NIPAT   OVĀC   ","NO","","","sucira","","buddha;;guṇa","","","","","","","","","","Verb","","3144anusmar386aśokāvadāna","","","","","","","","","","","",21
"anusmṛti",12609,"412.05","abhidharmakośabhāṣya","saṃvṛti-jñānaṃ dvayoḥ pūrva-nivās^<b>ānusmṛt</b>i-jñāna-balaṃ ca saṃvṛti-jñānam /","""The power of the knowledge of former abodes and the power of the knowledge of the death and rebirth of beings are both conventional knowledges."" [Pruden 1138]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," SAṂVṚT   JÑĀN  DV  PŪRV   NIVĀS   ĀNUSMṚT   JÑĀN   BAL   SAṂVṚT   JÑĀN   ","YES","","","pūrva;;nivāsa","bala;;jñāna","","","","","","","","","","","Noun","","3129anusmṛti12609abhidharmakośabhāṣya","","","","","","","","","","","",21
"artha",426,"9","aṣṭasāhasrikā","sarva-dharmāṇāṃ hi subhūte bodhisattvo mahāsattvo 'nubodhan^<b>ārth</b>ena a-saktatāyām anuttarāṃ samyaksaṃbodhim abhisaṃbudhyate /","""For the Bodhisattva, the great being, awakes in non-attachment to full enlightenment in the sense that he understands all dharmas."" [Conze 18]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","pos",""," SARV   DHARM   SUBHŪT  BODHISATTV  MAHĀSATTV  ANUBODHAN   ĀRTH    SAKTAT  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH   ","YES","","","anubodhana","","","","","","","","","","","","Noun","","222artha426aṣṭasāhasrikā","","","","","","","","","","","",21
"artha",104,"1.38","jātakamālā","duṣkara-śata-samudānīto 'yam asmad-<b>arth</b>aṃ tena bhagavatā sad-dharma iti satkṛtya śrotavyaḥ //","""Since the Lord suffered hundreds of hardships to acquire the good Teaching for us, we should listen to it with respect."" [Khoroche 10]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","   KAR   ŚAT   SAMUDĀNĪT  AYAM   ARTH   BHAGAV  SAD  DHARM   SATKṚTY  ŚRO   ","YES","","","aham/asmad","","","","","","","","","","samudānīta","","Noun","","268artha104Āryaśūra_jātakamālā","","","","","","","","","","","",21
"artha",504,"21","mahāyānasūtrālaṃkāra","bodhisatvas tu par^<b>ārth</b>aṃ pratipannaḥ sva-par^ārthaṃ saṃpādya nirvṛti-sukhaṃ prāpnoty […]","""But a bodhisattva who practices for the sake of others accomplishes her own and others’ aims and attains the bliss of Nirvāṇa."" [Thurman 46]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," BODHISATV   PAR   ĀRTH  PRATIPANN  SV   PAR   ĀRTH  SAṂPĀD  NIRVṚT   SUKH  PRĀPN   ","YES","","","para","","","","","","","","","","pratipanna","","Noun","","323artha504mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"artha",2700,"111","mahāyānasūtrālaṃkāra","tatra sakṛpe yat par^<b>ārth</b>aṃ duṣkara-caraṇād vīryaṃ tad a-duṣkaraṃ ca su-duṣkaraṃ ca /","""Whatever difficult tasks (are undertaken) for the sake of others, her effort is both not difficult and very difficult."" [Thurman 209]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  SAKṚP   PAR   ĀRTH  DUṢKAR   CARAṆ  VĪRY  TAD   DUṢKAR     DUṢKAR    ","YES","","","para","","","","","","","","","","","","Noun","","324artha2700mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"ghoṣa",1673,"99","saddharmapuṇḍarīka","evaṃ ca utsukā vīra śrutvā <b>ghoṣ</b>am anuttaram / vyākṛtā yada bheṣyāmas tadā bheṣyāma nirvṛtāḥ // 6 — 15 //","""Quite so, O hero, we were longing as we heard the exalted voice (and thought): Then shall we be at rest when we shall have received a prediction."" [Kern 145]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   UTSUK  VĪR  ŚRU  GHOṢ  ANUTTAR   VYĀKṚT   BHEṢ   BHEṢ  NIRVṚT       ","NO","śrut","","anuttara","","","","","","","","","","","","Noun","","2980ghoṣa1673saddharmapuṇḍarīka","","","","","","","","","","vyākṛta","",21
"ghoṣa",484,"55","mahāsannipātaratnaketudhāraṇīsūtra","atha jyotiṣprabho māro bhagavataḥ kāyam adrākṣīt / svara-<b>ghoṣa</b>-yuktāṃ dharma-deśanām aśrauṣīt / ","""When he saw the Blessed One’s body and heard the sound of his Dharma talk, […]."" [Mical et al./84000 3.7]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","vague","  JYOTIṢPRABH  MĀR  BHAGAV  KĀY  ADRĀKṢ   SVAR   GHOṢ   YUKT  DHARM   DEŚAN  AŚRAUṢ   ","YES","śru","","svara","","","","","","","","1 svara","","","","Noun","svara","3656ghoṣa484mahāsannipātaratnaketudhāraṇīsūtra","","","","4 dharma","","","","","","","",21
"ghoṣa",2627,"146_12","pramāṇavārttikaChs2-4_1","na vai <b>ghoṣa</b>-sāmyād viṣaya-antara-dṛṣṭo vidhiḥ sarvatra yojanām arhati /","translation not available","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu","vague"," na  vai  ghoṣa  sāmya  viṣaya","YES","","","","4 sāmya","","","","","","","vidhi","","","","Noun","sāmya","3673ghoṣa2627pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",21
"jalpa",3485,"138","mahāyānasūtrālaṃkāra","nir-<b>jalp</b>ā prāptir adhigama-jñānaṃ lokottaraṃ / tasy^ān-abhilāpyatvāt / śeṣaṃ gat^ārthaṃ /","""'Inarticulable attainment' is the transmundane intuition of realization, because it is inexpressible. The rest is selfevident."" [Thurman 256]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu.neg","","   JALP  PRĀPT  ADHIGAM   JÑĀN  LOKOTTAR       ABHILĀPY   ŚEṢ  GAT   ĀRTH   ","YES","","","nir","prāpti","","","","","","","abhilāpyatva","","","","Noun","","450jalpa3485mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"jalpa",22,"13","pañcaskandhaka","vitarkaḥ katamaḥ / paryeṣako mano-<b>jalp</b>aś cetanā-prajñā-viśeṣaḥ / yā cittasy^audārikatā /","""What is initial mental application? A discourse of inquiry by manas, a certain kind of volition and discernment, which can be characterized as an indistinct state of citta."" [Anacker 70]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," VITARK  KATAM   PARYEṢ  MAN   JALP  CETAN   PRAJÑ   VIŚEṢ    CITT   AUDĀRIKAT   ","YES","","","paryeṣaka manas","citta vitarka","","","cetanā prajñā","","","","","","","","Noun","","454jalpa22pañcaskandhaka","","","","","","","","","","","",21
"kalp",9995,"211","aṣṭasāhasrikā","[…]  na mithyājīvena jīvikāṃ <b>kalp</b>ayati / evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo na dīrgh^āyuṣkeṣu deveṣ^ūpapadyate /","""[...] and he does not earn his livelihood in the wrong fashion. He is not reborn among the long-lived Gods, […]."" [Conze 250]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ jīvikā","neu","","  MITHYĀJĪV  JĪVIK  KALP    ŚIKṢAMĀṆ  SUBHŪT  BODHISATTV  MAHĀSATTV   DĪRGH   ĀYUṢK  DEV  ŪPAPAD   ","NO","","","na","","jīvikā","","","","","","","","","","Verb","","495kalp9995aṣṭasāhasrikā","","","","","","","","","","","",21
"kalp",1181,"74","saddharmapuṇḍarīka","tatr ^ aiva ca kaṭa-palikuñci-kāyāṃ vāsaṃ <b>kalp</b>ayet ; tām eva daridra-cintām anuvicintayamānaḥ // […]","""[...] he continues living in the same hovel of straw and considers himself as poor as before."" [Kern 106]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ vāsa","neu","","     KAṬ   PALIKUÑC   KĀY  VĀS  KALPAY     DARIDR   CINT  ANUVICINT    ","NO","","","","","vāsa","","","","","","","uparikuṭī","","","Verb","","548kalp1181saddharmapuṇḍarīka","","","","","","","","","","","",21
"kalpa",1094,"47","bodhisattvabhūmi","yasya <b>kalp</b>a-gaṇanā-yogena śakyā saṃkhyāṃ kartum a-pramey^ā-saṃkhyeyam apy anusmarati /","""He or she remembers as well a measure [of time] that is capable of being counted in terms of a discrete number of kalpas. He or she also remembers an immeasurable and countless [span of time] that is incapable of being counted in terms of a discrete number of kalpas."" [Engle 122]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  KALP   GAṆAN   YOG  ŚAKY  SAṂKHY  KAR    PRAMEY     SAṂKHYEY   ANUSMAR   ","YES","","","","saṃkhyā gaṇanā","","","","","","","","","","","Noun","","643kalpa1094bodhisattvabhūmi","","","","","","","","","","","",21
"kalpa",2900,"59","daśabhūmikasūtra","cittakṣaṇa-kalpa-samavasaraṇatā / <b>kalp</b>a-cittakṣaṇa-samavasaraṇatā /  kalp^ā-kalpa-samavasaraṇatā /","""He understands correctly these Tathagatas’ varieties of knowledge of the adjustments…the adjustment of kalpas in a moment of mind, the adjustment of a moment of mind in kalpas, the adjustment of non-kalpa in kalpa, the adjustment of kalpa in non-kalpa, the adjustment of kalpas without Buddba in kalpas with Buddha, […]."" [Honda 265-6]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","vague"," CITTAKṢAṆ   KALP   SAMAVASARAṆ   KALP   CITTAKṢAṆ   SAMAVASARAṆ   KALP     KALP   SAMAVASARAṆ   ","YES","","","","cittakṣaṇa","","","","","","","","","","","Noun","","673kalpa2900daśabhūmikasūtra","","","","","","","","","","","",21
"kalpa",2456,"146","jātakamālā","[…] mahendra-<b>kalp</b>ena saha tvayā saṃbhāṣaṇ^otsavaḥ / iti darśita-sauhārde kasya n^ātimanorathaḥ // 2284 //","""A conversation with thee who art great Indra’s equal, is a kind of festival. Who, therefore, would not feel that this token of thy friendly disposition surpassed his wishes?"" [Speyer 272]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," MAHENDR   KALP  SAH   SAṂBHĀṢAṆ   OTSAV    DARŚIT   SAUHĀRD     ĀTIMANORATH     ","YES","","","mahendra","tvam","","","","","","","","","","","Noun","","684kalpa2456Āryaśūra_jātakamālā","","","","","","","","","","","",21
"kalpa",1031,"222.4","suvarṇavarṇāvadāna","[...] mama jīvitaṃ sarvaṃ tad enāṃ preṣya-dārikām āgamya / eṣā hi me mātṛ-<b>kalp</b>ā snehena /","""My whole life is dependent upon this handmaid. She is like my mother in affection."" [Rajapatirana 86]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","pos","","  MAM  JĪVIT  SARV  TAD  PREṢY   DĀRIK  ĀGAM       MĀT   KALP  SNEH   ","YES","","","mātṛ","preṣyadārikā","","","","","","","","sneha","","","Noun","","775kalpa1031suvarṇavarṇāvadāna","","","","","","","","","","","",21
"kalpa",886,"185.2","suvarṇavarṇāvadāna","<b>kalp</b>a-dūṣyāṇi citrāṇi yat tatr^ābharaṇāni ca / ācchādayanti manujāḥ puṇyānām eva tat phalaṃ / 15 /","""That therein men wear bright clothes issuing from the wish-fulfilling tree, and ornaments, is the fruit of meritorious deeds alone."" [Rajapatirana 71.15]","Will","in compound","in compound","Mythology@Will","Wish/inclination@Abundance","kalpadruma the wishing tree","kalpadruma the wishing tree","pos",""," KALP   DŪṢY  CITR   TATR   ĀBHARAṆ    ĀCCHĀD  MANUJ  PUṆY   TAT PHAL     ","YES","","","","dūṣya","","","","","","","","","","","Noun","","776kalpa886suvarṇavarṇāvadāna","","","","","","","","","","","",21
"kalpita",2204,"92","mahāyānasūtrālaṃkāra","a-paricchinnam ābhāsaṃ dharmāṇāṃ vetti sarvataḥ / a-<b>kalpit</b>āni saṃśuddhau nimittāni prapaśyati // 14 — 21 //","""He fully recognizes the unannihilated appearances of things; he discerns the nonconstructed signs of total purity."" [Thurman 180]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu","","   PARICCHINN  ĀBHĀS  DHARM  VET  SARV     KALPIT  SAṂŚUDDH  NIMITT  PRAPAŚ       ","YES","prapaś","","a","","nimitta","","","","","","","","","","Adj","","526kalpita2204mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"nāmadheya",714,"63","kāśyapaparivarta","tadyathāpi nāma kāśyapa daridra-puruṣasya samṛddha-kośa iti <b>nāmadhey</b>aṃ bhavet * tat kiṃ manyase kāśyapa […]","""Let us suppose, for example, Kāśyapa, that a pauper is called a 'millionaire'. What do you think, Kāśyapa?"" [Pasadika 169]","Language","nominative","sing","Language@Naming","Individual_character/quality","name","name/identity","neu","","  NĀM  KĀŚYAP  DARIDR   PURUṢ  SAMṚDDH   KOŚ   NĀMADHEY  BHAV  *   MAN  KĀŚYAP   ","NO","","bhū","","","","","","","","","","puruṣa","","iti","Noun","","887nāmadheya714kāśyapaparivarta","","","","","","","","","","","",21
"nāman",9033,"191","aṣṭasāhasrikā","iha subhūte bodhisattvaṃ mahāsattvaṃ <b>nām</b>^āpadeśen^āpi nām^ādhiṣṭhānen^āpi māraḥ pāpīyān upasaṃkramiṣyati /","""Mara uses even the annunciation of the name, and of the other details connected with it, to tempt a Bodhisattva."" [Conze 386]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","name/title","neu.neg","","  SUBHŪT  BODHISATTV  MAHĀSATTV  NĀM   ĀPADEŚ    NĀM   ĀDHIṢṬHĀN    MĀR  PĀPĪY  UPASAṂKRAMIṢ   ","YES","","","","apadeśa","","","","","","","","","","","Noun","","935nāman9033aṣṭasāhasrikā","","","","","","","","","","","",21
"nāman",184,"19","sukhāvatīvyūhaLargerSūtra","[…] n^aivaṃvidhaṃ sukhaṃ pratilabheraṃs tadyathāpi <b>nām</b>a niṣparidāhasy^ārhato bhikṣos tṛtīya-dhyāna-samāpannasya […]","""§28(38).'Blessed One, may I not awaken to unsurpassable, perfect, full awakening if, after I attain awakening, the living beings reborn in my buddha-field will not enjoy the moment they are reborn there, a happiness like that of an arhat monk who, free of the fever of desire, has entered the third stage of contemplation."" [Gomez 74/§28(38)]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","    AIVAṂVIDH  SUKH  PRATILABH   NĀM  NIṢPARIDĀH   ĀRH  BHIKṢ  TṚTĪY   DHYĀN   SAMĀPANN   ","NO","","","","","","","","","","","","","","","Noun","","1010nāman184sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",21
"nāman",2828,"175","jātakamālā","tvadīyās tad ime prāṇāstvad-arthe yadi <b>nām</b>a me / svalpe 'pi viniyujyeran sa me syadaty anugrahaḥ // 269 //","""[9] Therefore, my life is in your hands. Should there be anything, however small, in which my life could be of use to you, that would give me the greatest pleasure."" [Khoroche 179]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","other"," TVADĪY  TAD  PRĀṆĀS   ARTH   NĀM    SVALP   VINIYUJ    SYAD  ANUGRAH     ","NO","viniyuj","","","","","","","","","","","","","","Noun","","964nāman2828Āryaśūra_jātakamālā","","","","","","","","","","","",21
"nāman",1469,"111","ratnagotravibhāga","sūtrasya tasya <b>nām</b>n^aiva dipitaṃ tat-prayojanam / yatr^aite nava dṛṣṭāntā vistareṇa prakāśitāḥ // 78 //","""Its purpose [of teaching] is explained By the very name of that Scripture, Where these nine illustrations Are demonstrated in detail."" [Takasaki 374]","Language","instrumental","sing","Language@Naming","Language@Naming","name/word","name/title","pos",""," SŪTR   NĀM    DIPIT    PRAYOJAN      NAV  DṚṢṬĀNT  VISTAR  PRAKĀŚIT     ","NO","","","sūtra","","","","","","","","","","","","Noun","","985nāman1469ratnagotravibhāga","","","","","","","","","","","",21
"parikalpa",700,"13.53","saundarananda","ato na viṣayo hetur bandhāya na vimuktaye / <b>parikalp</b>a-viṣeṣeṇa saṃgo bhavati vā na vā // 13 — 53 //","""Hence an object of the senses is not of itself a determining cause either of bondage or of emancipation. Association with a special imagination may make it such or it may not."" [Johnston 76]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","   VIṢAY  HET  BANDH   VIMUKT   PARIKALP   VIṢEŚ  SAṂG  BHAV         ","YES","","","","saṃga","","","","viṣaya","","","","","","","Noun","","1094parikalpa700saundarananda","","","","","","","","","","","",21
"parikalpita",1339,"58","mahāyānasūtrālaṃkāra","satataṃ dvayena rahitaṃ tatvaṃ <b>parikalpit</b>aḥ svabhāvo grāhya-grāhaka-lakṣaṇen ^ ātyantam a-satvāt /","""The reality which is always free from duality is the constructed reality, for it is absolutely nonexistent in terms of its subject-object nature. (The reality which is) the ground of error is the relative reality, since therein imagination constructs (subject-object duality)."" [Thurman 121]","Thought","nominative","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," SATAT  DVAY  RAHIT  TATV  PARIKALPIT  SVABHĀV  GRĀHY   GRĀH   LAKṢAṆ   ĀTYANT    SATV   ","NO","","","asatva","svabhāva tatva","","","","","","","","","","","Adj","","1132parikalpita1339mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"parikalpita",4467,"169","mahāyānasūtrālaṃkāra","tatra purataḥ sthāpitaṃ nimittaṃ yac chruta-cintā-bhāvanā-prayogen ^ ālambanī-kṛtaṃ <b>parikalpit</b>aṃ /","""The causal process 'placed in front' is the imaginatively constructed reality which is taken as an object in the practice of study, reflection, and meditation."" [Thurman 307]","Thought","nominative","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu.neg","","  PURAT  STHĀPIT  NIMITT   CHRUT   CINT   BHĀVAN   PRAYOG   ĀLAMBAN   KṚT  PARIKALPIT   ","NO","nimitta","","","ālambanīkṛta","","","","","","","","","","","Adj","","1135parikalpita4467mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"parikalpita",20,"10","pañcaskandhaka","vicikitsā katamā / saty^ādiṣu yā vimatiḥ / kleśānāṃ tisro dṛṣṭayaḥ paścimā vīcikitsā ca <b>parikalpit</b>āḥ /","""And what is doubt? It is any two-mindedness as regards the Truths, etc. The latter three of those afflicted views mentioned above, and doubt, are the basic mentally constructed."" [Anacker 69]","Thought","nominative","plu","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neg",""," VICIKITS  KATAM   SATY   ĀD   VIMAT   KLEŚ  TISR  DṚṢṬ  PAŚCIM  VĪCIKITS   PARIKALPIT   ","NO","","","","dṛṣṭi vīcikitsā/vicikitsā vimati","","","","","","","","","","","Adj","","1138parikalpita20pañcaskandhaka","","","","","","","","","","","",21
"prajñapti",13778,"461","abhidharmakośabhāṣya","yat tarhi vātsī-putriyāḥ pudgalaṃ santim icchanti / vicāryaṃ tāvad etat / kiṃ te dravyata icchanty āhosvit <b>prajñapt</b>itaḥ /","""The Pudgalavādins, [who profess to be followers of the Buddha’s teachings,] assert that a person exists. [To determine whether or not their assertion conforms to the Buddha’s teachings,] we must first consider whether in their view a person is substantially real or is real by way of a conception."" [Duerlinger 73]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu","","   VĀTS   PUTRIY  PUDGAL  SANT  ICCH   VICĀRY  TĀVAD ETAT    DRAVY  ICCH  ĀHOSVIT PRAJÑAPT   ","NO","","","","","","","","dravya","","","","","","","Noun","dravya","1169prajñapti13778abhidharmakośabhāṣya","","","","","","","","","","","yes",21
"prajñapti",4383,"108","laṅkāvatārasūtra","<b>prajñapt</b>ir nāma-mātr^eyaṃ lakṣaṇena na vidyate / skandhāḥ keśoṇḍuk^ākārā yatra bālair vikalpyate //","""Here is nothing but thought-construction and name. You seek in vain for individual signs; the Skandhas are like a hair-net wherein discrimination goes on."" [Suzuki 84]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neg","other"," PRAJÑAPT  NĀM   MĀTR   EYAṂ LAKṢAṆ   VID   SKANDH  KEŚOṆḌUK   ĀKĀR   BĀL  VIKALP   ","NO","","","","","","","","","","","","","","","Noun","nāma","1213prajñapti4383laṅkāvatārasūtra","","","","","","","","","","","yes",21
"prārthanā",580,"11.38","saundarananda","kāmānāṃ <b>prārthan</b>ā duḥkhā prāptau tṛptir na vidyate / viyogān niyataḥ śoko viyogaś ca dhruvo divi //","""38. The quest of love is full of suffering and in its attainment there is no appeasement of desire. Grief ensues inexorably from separation, and separation is inevitable in heaven."" [Johnston 64]","Existence","nominative","sing","Intention@Existence","Will@object/that_which_is_outside_the_self","pursuit","pursuit","neu.neg",""," KĀM  PRĀRTHAN  DUḤKH  PRĀPT  TṚPT   VID   VIYOG  NIYAT  ŚOK  VIYOG   DHRUV  DIV   ","NO","","","kāma duḥkha","","","","","","","","","","","","Noun","","396prārthanā580saundarananda","","","","","","","","","","","",21
"ruta",531,"146","rāṣṭrapālaparipṛcchā","kanyāḥ sahasra-bahu-gīta-<b>rut</b>āḥ kriyante śrūyanti nandana-vane apsarasāṃ yath^aiva /","""Many songs of thousands of young girls are performed, like those of apsarases heard in the Nandana Grove."" [Boucher 151]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound (esp. melodious)","neu",""," KANY  SAHASR   BAH   GĪT   RUT  KRI  ŚRŪ  NANDAN   VAN  APSARAS      ","YES","kri","","gīt","","","","","","","","","","","","Noun","","3002ruta531rāṣṭrapālaparipṛcchā","","","","","","","","","","","",21
"ruta",33,"32","triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","a-prāpter ānukulyāc ca na satyā na mṛṣā matā / <b>yathārut</b>a-niveśasya pratipakṣeṇa deśanā // 33 //","""Therefore since it does not reach anything (as a real existent thing, in so far as there is nothing which exists behind these words), this teaching is not true; it cannot either be said to be untrue, in so far as it is in agreement with (the fact that illumination is reached); it is taught so as to serve as a counteragent to the inclination of taking words according to their literal meaning (as if they corresponded to an entity)."" [Tucci 109]","Language","","","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg","philological","   PRĀPT  ĀNUKULY    SATY   MṚṢ  MAT   YATHĀRUT   NIVEŚ  PRATIPAKṢ  DEŚAN     ","NO","","","","12 niveś","","","","deśana","","","","","","","Noun","","2995ruta33triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","","","","","","","","","","","",21
"śabda",12105,"254","aṣṭasāhasrikā","tadyathāpi nāma kulaputra vīṇāyāḥ <b>śabd</b>a utpadyamāno na kutaścid āgacchati / nirudhyamāno 'pi na kvacid gacchati / na kvacit saṃkrāmati /","""When the sound of a boogharp is being produced, it does not come from anywhere. When it is stopped, it does not go anywhere, nor does it pass on to anywhere."" [Conze 292]","Physical sensation","nominative","sing","Physical sensation","Hearing/noise","sound","sound","neu","","  NĀM  KULAPUTR  VĪṆ  ŚABD  UTPAD    ĀGACCH   NIRUDH     GACCH     SAṂKRĀM   ","NO","utpad","","vīṇā","","","","","","","","","","","","Noun","","1360śabda12105aṣṭasāhasrikā","","","","","","","","","","","",21
"śabda",2059,"86","mahāyānasūtrālaṃkāra","su-yogo div^ālp^ākīrṇ^ābhilāpakatvāt rātrau c^ālpa-<b>śabd</b>^ādikatvāt /","""It should be 'conducive to yoga practice,' so that in the daytime there is little commotion and senseless chatter, and at night there is little noise and so forth."" [Thurman 168]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neg","","   YOG  DIV   ĀLP   ĀKĪRṆ   ĀBHILĀP  RĀTR    ĀLP   ŚABD   ĀDIK   ","YES","","","alpa","","","","","","","","abhilāpakatva","","","","Noun","","1397śabda2059mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"saṃjñā",10,"1.5","ratnaguṇasaṃcayagāthā","na ca rupa vedana na <b>saṃjñ</b>a na cetanā ca vijñāna sthānu aṇu-mātra na bhonti tasya / […]","""In form, in feeling, will, perception and awareness/ nowhere in them they find a place to rest on. Without a home they wander, dharmas never hold them, nor do they grasp at them — the Jina’s Bodhi they are bound to gain."" [Conze 1.6]","Thought","nominative","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neg","","   RUP  VEDAN   SAṂJÑ   CETAN   VIJÑĀN  STHĀN  AṆ   MĀTR   BHO     ","NO","","bhū","","","","","rūpa vedanā cetanā vijñāna","","","","","","","","Noun","","1602saṃjñā10ratnaguṇasaṃcayagāthā","","","","","","","","","","","",21
"saṃjñā",1120,"3.76","vimalakīrtinirdeśa","yasya dāyakasya dānapater yādṛśī tathāgate dakṣiṇīya-<b>saṃjñ</b>ā tādṛśī nagara-daridre nir-nānātvena samā ;","""The giver who makes gifts to the lowliest poor of the city, considering them as worthy of offering as the Tathāgata himself, […]."" [Thurman 41]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","  DĀYAK  DĀNAPAT  YĀDṚŚ  TATHĀGAT  DAKṢIṆĪY   SAṂJÑ  TĀDṚŚ  NAGAR   DARIDR    NĀN  SAM   ","YES","","","dakṣiṇīya","","","","","","","","","tathāgata","","","Noun","","1632saṃjñā1120vimalakīrtinirdeśa","","","","","","","","","","","",21
"saṃjñā",4617,"194","bodhisattvabhūmi","bodhisattvaḥ sarva-sattveṣu pratītya-samutpanneṣu ca sarva-saṃskāreṣu sattva-<b>saṃjñ</b>^eti viditvā […]","""(4) Having realized [the meaning of] the term sattva both in relation to all sentient beings and in relation to dependently arisen formations, […]."" [Engle 467]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu",""," BODHISATTV  SARV   SATTV  PRATĪTY   SAMUTPANN   SARV   SAṂSKĀR  SATTV   SAṂJÑ    VID   ","YES","","","sattva","","","","","","","","","","","","Noun","","1527saṃjñā4617bodhisattvabhūmi","","","","","","","","","","","",21
"saṃjñā",1714,"42","daśabhūmikasūtra","[…] tathāgata-bala-vaiśārady^āveṇika-buddha-dharm^ānugata-<b>saṃjñ</b>ā-manasikāraḥ […]","""Every Bodhisattva who in the (preceding) seven stages of Bodhisattva […] has notion and concentration in mind in pursuit of the powers of Tathāgata, the convictions and characteristics unique to Buddha, […]."" [Honda 215-216]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","pos","philological","  TATHĀGAT   BAL   VAIŚĀRADY   ĀVEṆIK   BUDDH   DHARM   ĀNUGAT   SAṂJÑ   MANASIKĀR   ","YES","","","","","","","","","","","","","","","Noun","","1558saṃjñā1714daśabhūmikasūtra","","","","","","","","","","","",21
"saṃjñā",13085,"434","abhidharmakośabhāṣya","ākāśānantyāyatana-sāmantakaṃ caturtha-dhyān^ālambanatvād vibhūta-rūpa-<b>saṃjñ</b>^ākhyāṃ na labhate /","""The first sāmantaka, the threshold of Ākāśānantyāyatana is not called a sāmantaka because it has the Fourth Dhyāna for its object, and so the idea of physical matter is not completely transcended in it."" [Pruden 1220]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg",""," ĀKĀŚĀNANTYĀYATAN   SĀMANT  CATURTH   DHYĀN   ĀLAMBAN  VIBHŪT   RŪP   SAṂJÑ   ĀKHY   LABH   ","YES","vibhūta","","rūpa","ākhyā","","","","","","","","","","","Noun","","1475saṃjñā13085abhidharmakośabhāṣya","","","","","","","","","","","",21
"saṃjñā",9117,"284","abhidharmakośabhāṣya","yat tarhi sthavir^ānanden ^ ārthaṃ vāgīśam adhikṛty^oktaṃ viparyāse ca <b>saṃjñ</b>ānāṃ cittaṃ te paridahyate /","""But the Sthavira Ānanda said to the Āryan Vāgīśa, 'Your mind is burned by the error of your ideas'."" [Pruden 784]","Language","in compound","plu","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","  TARHI STHAVIR   ĀNAND   ĀRTH  VĀGĪŚ  ADHIKṚT   OKT  VIPARYĀS   SAṂJÑ  CITT   PARIDAH   ","NO","","","","viparyāsa","","","","","","","","","","","Noun","","1504saṃjñā9117abhidharmakośabhāṣya","","","","","","","","","","","",21
"saṃketa",4742,"116","laṅkāvatārasūtra","nāma-nimitta-saṃkalpo yadā tasya na jāyate / pratyayā-vastu-<b>saṃket</b>aṃ pariniṣpanna-lakṣaṇam //","""When the constructing of appearances and names, which come from the union of conditions and realities, no more takes place, we have the characteristic mark of perfected knowledge (parinishpanna)."" [Suzuki 237]","Language","in compound","in compound","Language@Communication","convention@Indication","consensus","mark/sign","neu.neg","other"," NĀM   NIMITT   SAṂKALP     JĀ   PRATYAY   VAST   SAṂKET  PARINIṢPANN   LAKṢAṆ   ","YES","","","vastu","","","","","","","","","","","","Noun","","1709saṃketa4742laṅkāvatārasūtra","","","","","","","","","","","",21
"smar",3035,"165","saddharmapuṇḍarīka","ājñaptiṃ lokanāthasya <b>smar</b>antā kāli paścime / bhāṣiṣyāma idaṃ sūtraṃ parṣan-madhye viśāradāḥ // 12 — 18 //","""Yet mindful of the command of the Lord of the world we will in the last period undauntedly proclaim this Sūtra in the midst of the congregation."" [Kern 261]","Memory","active","plu","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos",""," ĀJÑAPT  LOKANĀTH  SMAR  KĀL  PAŚCIM   BHĀṢIṢ  IDAṂ SŪTR  PARṢ   MADHY  VIŚĀRAD       ","NO","","","","","1 ājñapt","12 viśārad","","","","","7 bhāṣ","","","","Verb","","3438smar3035saddharmapuṇḍarīka","12 viśārad","","","","","","","","","","",21
"smaraṇa",674,"191","bodhicaryāvatārapañjikā","tasmād anubhava-phalasya <b>smaraṇ</b>asya uttara-kālaṃ darśanāt jñāna-saṃvedanam ast^īty anumīyate iti /","""Therefore it is inferred that self-awareness of cognition exists because of perceiving memory, the result of experience, at a later time."" [Oldmeadow 399.14]","Memory","genitive","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," TASMĀD ANUBHAV   PHAL  SMARAṆ  UTTAR   KĀL  DARŚAN  JÑĀN   SAṂVEDAN      ANUMĪ    ","NO","","","anubhava phal","6 darśan","","","","","","","7 jñān","","","","Noun","","3310smaraṇa674bodhicaryāvatārapañjikā","","","","","","","","","","","",21
"smṛti",7640,"233.20.233.23","abhidharmakośabhāṣya","ye […] anyena vā kenacit pareṣāṃ <b>smṛt</b>iṃ bhraṃśayanti teṣāṃ tasya karmaṇo vipāken^āyatyāṃ cittaṃ kṣipyate /","""[…] and the person who, by whatever means, troubles the memory and the presence of mind of another, will have his own mind troubled, deprived of the aid of his memory through the effect of the retribution of these actions."" [Pruden 633]","Thought","accusative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu","","   ANY   KENACIT PAR  SMṚT  BHRAṂŚ    KARM  VIPĀK     YATY  CITT  KṢIP   ","NO","bhraṃś","","","","","","","","","","","","","","Noun","","3112smṛti7640abhidharmakośabhāṣya","","","","","","","","","","","",21
"smṛti",10627,"339.08.339.09","abhidharmakośabhāṣya","s^aiva prajñā-svabhāvā / <b>smṛt</b>i-vacanaṃ tu smṛty-upasthānavat tad-balādhāna-vṛttitvāt /","""[Mindfulness of breathing is by nature prajnā, a knowledge bearing on in-breathing and out-breathing.] This prajñā is called mindfulness, smṛti, the same as the applications of mindfulness (smṛtyupasthānas), because this knowledge of in-breathing and out-breathing, ānāpānaprajñā, is provoked by the force of mindfulness."" [Pruden 921]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","    PRAJÑ   SVABHĀV   SMṚT   VACAN   SMṚT   UPASTHĀN    BALĀDHĀN   VṚTT   ","YES","","","prajñā","upasthāna;;balādhāna;;vṛttitva;;vacana","","","","","","","","","","","Noun","","3116smṛti10627abhidharmakośabhāṣya","","","","","","","","","","","",21
"smṛti",210,"5.26","bodhicaryāvatāra","a-saṃprajanya-caureṇa <b>smṛt</b>i-moṣ^ānusāriṇā / upacity^āpi puṇyāni muṣitā yānti durgatim //","""Because of that thief, lack of awareness, who pursues the theft of mindfulness, those whose accumulated merits have been stolen, come to an evil state."" [Matics 164]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg","","   SAṂPRAJANY   CAUR  SMṚT   MOṢ   ĀNUSĀR   UPACIT    PUṆY  MUṢIT   DURGAT   ","YES","","","","moṣa","","","","","","","","","","","Noun","","3173smṛti210bodhicaryāvatāra","","","","","","","","","","","",21
"smṛtimat",28,"27","maitreyavyākaraṇa","adhyāpako mantra-dharaḥ <b>smṛtim</b>ān veda-pāragaḥ / kaiṭābhe ca sa nirghaṇṭe pada-vyākaraṇe tathā //","""His spiritual adviser will be a Brahmin, Subrahmana by name, a very learned man, well versed in the four Vedas, and steeped in all the lore of the Brahmins."" [Conze]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","knowledgeable","knowledgeable","pos","philological"," ADHYĀPAK  MANTR   DHAR  SMṚTIM  VED   PĀRAG   KAIṬĀBH    NIRGHAṆṬ  PAD   VYĀKARAṆ    ","NO","","","","adhyāpaka;;mantradhara","","","","","","","","kaiṭābha;;nirghaṇṭa;;pada;;vyākaraṇa","","","Adj","","3211smṛtimat28maitreyavyākaraṇa","","","","","","","","","","","",21
"upacāra",707,"30","bodhisattvabhūmi","tathā hy ekasmin dharme ekasmin vastuni bahu-vidhā bahavo bahubhir abhilāpaiḥ prajñaptaya <b>upacār</b>āḥ kriyante /","""Many designations and figurative expressions of many different kinds can be made using numerous terms in relation to a single entity or substance."" [Engle 78-79]","Language","nominative","plu","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg","","   EK  DHARM  EK  VAST  BAH   VIDH  BAH  BAH  ABHILĀP  PRAJÑAPT  UPACĀR  KRI   ","NO","kṛ","","bahuvidha bahu","","","","","","","prajñapti","","abhilāpa","","","Noun","","1748upacāra707bodhisattvabhūmi","","","","","","","","","","","",21
"upacāra",882,"36","bodhisattvabhūmi","[…] nāma ity arthaṃ vastuni vyavasthāpyate yāvad eva saṃjñ^ārtha dṛṣṭy-artham <b>upacār</b>^ārtham /","""This is the extent of the import of a name that is established in relation to [some] substance: its nominal import, its theoretical import, and its suppositional import."" [Engle 97]","Language","in compound","in compound","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu","vague","  NĀM   ARTH  VAST  VYAVASTHĀP  YĀVAD  SAṂJÑ   ĀRTH  DṚṢṬ   ARTH  UPACĀR   ĀRTH   ","NO","","","","artha","","","saṃjñā dṛṣṭi","","","","","","","","Noun","","1758upacāra882bodhisattvabhūmi","","","","","","","","","","","",21
"upacāra",504,"145","rāṣṭrapālaparipṛcchā","[…] pūrvābhilāpinyaḥ smitamukh^āś^<b>opacār</b>a-kuśalāḥ sarva-kalāsu vidhi-jñā […]","""They [the young girls] were gracious in speech, always smiling, skilled in service, and knew well the proper methods of all the arts."" [Boucher 149]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","philological","  PŪRVĀBHILĀP  SMITAMUKH   ĀŚ   OPACĀR   KUŚAL  SARV   KAL  VIDH   JÑĀN   ĀTIDĪRGH   ","YES","","","āśā","kuśala","","","","","","","pūrvābhilāpin smitamukha","","","","Noun","","1828upacāra504rāṣṭrapālaparipṛcchā","","","","","","","","","","","",21
"vāc",1230,"52","bodhisattvabhūmi","jāta-mātrasya ca pṛthivyāṃ sapta-pada-gamanam a-parigṛhītasya kenacit / <b>vāc</b>aś ca bhāṣaṇā […]","""As soon as he is born, he takes seven steps upon the earth without being held by anyone, […] and he also utters speech."" [Engle 134]","Language","genitive","sing","Language@Communication","Speech","speech","utterance","pos",""," JĀT   MĀTR   PṚTHIV  SAPT   PAD   GAMAN    PARIGṚHĪT    VĀC   BHĀṢAṆ   ","NO","","","","bhāṣaṇā","","","","","","","","","","","Noun","","1884vāc1230bodhisattvabhūmi","","","","","","","","","","","",21
"vāc",2692,"115","bodhisattvabhūmi","yathāpi tad bodhisattvaḥ utpatha-cāriṇo 'nyāya-cāriṇaḥ sattvān paruṣayā <b>vāc</b>ā tīkṣṇay^āvasādayati […]","""Another example would be a situation in which a bodhisattva, using intensely harsh speech, reproaches beings who are pursuing a wrong path and conducting themselves improperly, […]."" [Engle 281]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","neu.neg","","   BODHISATTV  UTPATH   CĀR    NYĀY   CĀR  SATTV  PARUṢ  VĀC  TĪKṢṆ   ĀVASĀDAY   ","NO","","","paruṣa tīkṣṇa","","","","","","","","","","","","Noun","","1887vāc2692bodhisattvabhūmi","","","","","","","","","","","",21
"vāc",673,"20","daśabhūmikasūtra","dharm^ānudharma-pratipattyā ime buddha-dharmā anugantavyā na kevalaṃ <b>vāk</b>-karma pariśuddhy^eti /","""[…] he reflects thus 'These Buddha’s laws should be attained by practising the law in all its parts, not only by purifying the act of (speaking) word.'"" [Honda 159]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu",""," DHARM   ĀNUDHARM   PRATIPATT   BUDDH   DHARM  ANUGAN   KEVAL  VĀK  KARM  PARIŚUDDH     ","YES","","","karman","","","","","","","","","","","","Noun","","1902vāc673daśabhūmikasūtra","","","","","","","","","","","",21
"vāc",125,"168","bhaiṣajyaguruvaiḍūryaprabharājasūtra","te parasparaṃ vigraha-cittāḥ sattvā nānā-vidham a-kuśalam abhisaṃskurvanti kāyena <b>vāc</b>ā manasā ;","""Those beings, having mutually aggressive thoughts, perform various kinds of unmeritorious action through body, speech (and) mind;"" [Schopen 256]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","neg","","  PARASPAR  VIGRAH   CITT  SATTV  NĀN   VIDH    KUŚAL  ABHISAṂSKUR  KĀY  VĀC  MAN   ","NO","","","","","","","kāya manas","","","","","","","","Noun","","1873vāc125bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",21
"vicāra",715,"22","abhidharmakośabhāṣya","[…] dharmāś catuḥ-prakārāḥ / sa-vitarkāḥ sa-vicārā <b>vicār</b>a-vitarka-varjyāḥ saṃprayuktāḥ /","""[…] there are four categories: 1. The dharmas associated with the mind, with the exception of vitarka and vicāra, are accompanied by vitarka and vicāra."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","  DHARM  CAT   PRAKĀR     VITARK    VICĀR  VICĀR   VITARK   VARJY  SAṂPRAYUKT   ","YES","","","","dharma varjya","","","vitarka","","","","","","","","Noun","","1998vicāra715abhidharmakośabhāṣya","","","","","","","","","","","",21
"vicāra",3494,"138","mahāyānasūtrālaṃkāra","adhimukter <b>vicār</b>āc ca yathāvat parataḥ śravāt / nir-jalpād api ca jñānād a-praṇāśo hi dhīmatāṃ //","""(Using the reliances,) the (bodhisattva) geniuses do not suffer any ruinous loss through their faith, investigation, hearing properly from another, and through their nonverbal intuitive wisdom."" [Thurman 256]","Thought","ablative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," ADHIMUKT  VICĀR   YATHĀV  PAR  ŚRAV     JALP    JÑĀN    PRAṆĀŚ   DHĪM   ","NO","","","","","","","adhimukti śrava jñāna","","","","","","","","Noun","","2069vicāra3494mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"vicāraṇā",292,"31","madhyāntavibhāgabhāṣya","a-trāsasya trīṇi a-saṃbhāvanā pudgale / an-adhimuktir dharme / yathāruta-<b>vicāraṇ</b>^ārthe /","""To fearlessness, arise lack of confidence in the 'personality', lack of trust in Dharma, and deliberations according to words."" [Anacker 225]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu.neg","","   TRĀS  TR    SAṂBHĀVAN  PUDGAL     ADHIMUKT  DHARM   YATHĀRUT   VICĀRAṆ   ĀRTH   ","YES","","","yathāruta","","","","","saṃbhāvanā adhimukti","","","","artha","","","Noun","","2065vicāraṇā292madhyāntavibhāgabhāṣya","","","","","","","","","","","",21
"vikalp",205,"16.9","mūlamadhyamakakārikā","na nirvāṇa-samāropo na saṃsār^āpakarṣaṇam / yatra kas tatra saṃsāro nirvāṇaṃ kiṃ <b>vikalp</b>yate // 16 — 10 //","""When nirvana is not born and samsara not eliminated, then what is samsara? And what is considered as nirvana?"" [Batchelor]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu","","  NIRVĀṆ   SAMĀROP   SAṂSĀR   ĀPAKARṢAṆ      SAṂSĀR  NIRVĀṆ   VIKALP       ","NO","","","","","saṃsāra nirvāṇa","","","","","","","","","kaḥ;;kim","Verb","","2480vikalp205mūlamadhyamakakārikā","","","","","","","","","","","",21
"vikalp",1850,"6","vimalakīrtinirdeśa","ye bhadanta-śāriputra sv-ākhyāte dharma-vinaye pravrajyāṃ kalpayanti <b>vikalp</b>ayanti ca ; te a-kalpikāḥ /","""Reverend Śāriputra, impropriety for one who has renounced the world for the discipline of the rightly taught Dharma consists of constructual thought and discrimination, yet the elders are full of such thoughts. One who is without such thoughts is always proper"" [Thurman 59]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","","  BHADANT   ŚĀRIPUTR    ĀKHYĀT  DHARM   VINAY  PRAVRAJY  KALP  VIKALP       KALPIK   ","NO","","","","","pravrajyā","","kalp","kalpika","","","","dharma vinaya","","","Verb","","2542vikalp1850vimalakīrtinirdeśa","","","","","","","","","","","",21
"vikalp",3955,"166","bodhisattvabhūmi","yat punar dharmān apy a-<b>vikalp</b>ayaṃs tām eva maitrīṃ bhāvayati / iyam asya an-ālambanā maitrī veditavyā /","""Moreover, when [a bodhisattva] meditates on that very [form of] loving-kindness while avoiding even generating a conception of entities, this should be understood as his [or her form of] loving-kindness in which there is no mental object."" [Engle 403]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","","   DHARM     VIKALP  TĀM  MAITR  BHĀV         ĀLAMBAN  MAITR  VED   ","NO","","","a","","dharma","","","anālambana","","","bhav/bhāv","","","","Verb","","2248vikalp3955bodhisattvabhūmi","","","","","","","","","","","",21
"vikalp",2144,"54","laṅkāvatārasūtra","buddhyā vivecyamānaṃ tu na tantraṃ n ^ āpi kalpitam / niṣpanno n ^ āsti vai bhāvaḥ kathaṃ buddhyā <b>vikalp</b>yate //","""When well pondered with intelligence (buddhi) there is neither relativity nor false imagination; where perfect knowledge is, there is nothing [dualistically] existent; for how with intelligence can discrimination take place?"" [Suzuki 114]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu.neg",""," BUDDH  VIVEC    TANTR     KALPIT   NIṢPANN      BHĀV   BUDDH  VIKALP   ","NO","","","","","tantra kalpita bhāva","buddhi","","","","","vivecyamāna","","","","Verb","","2297vikalp2144laṅkāvatārasūtra","","","","","","","","","","","",21
"vikalp",2427,"61","laṅkāvatārasūtra","na bhāvo vidyate satyaṃ yathā bālair <b>vikalp</b>yate / a-bhāvena tu vai mokṣaṃ kathaṃ n^ecchanti tārkikāḥ //","""There is no truth in any object that is imagined by the ignorant; deliverance is where there is no objective world; why is this not sought by the speculators?"" [Suzuki 128]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg","","  BHĀV  VID  SATY   BĀL  VIKALP     BHĀV    MOKṢ    ECCH  TĀRK   ","NO","","","","","bhāva","bāla","","vind satya","","","","","","","Verb","","2298vikalp2427laṅkāvatārasūtra","","","","","","","","","","","",21
"vikalp",4493,"111","laṅkāvatārasūtra","grāhya-grāhaka-bhāvena cittaṃ namati dehinām / dṛśyasya lakṣaṇaṃ n ^ āsti yathā bālair <b>vikalp</b>yate //","""Because there is that which is seized and that which seizes, mind rises in all beings; there are no such signs visible [in the world] as are imagined by the ignorant."" [Suzuki 231]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg",""," GRĀHY   GRĀH   BHĀV  CITT  NAM  DEH   DṚŚY  LAKṢAṆ      BĀL  VIKALP   ","NO","","","","","lakṣaṇa","bāla","","as","","","","","","","Verb","","2304vikalp4493laṅkāvatārasūtra","","","","","","","","","","","",21
"vikalp",880,"22","laṅkāvatārasūtra","sattvānāṃ karṣaṇ^ārthāya raṅgaiś citraṃ <b>vikalp</b>yate / deśanā vyabhicāraṃ ca tattvaṃ hy akṣara-varjitam //","""In order to make it attractive to all beings, a picture is presented in colours. What one teaches, transgresses; for the truth (tattva) is beyond words."" [Suzuki 44]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu",""," SATTV  KARṢAṆ   ĀRTH  RAṄG  CITR  VIKALP   DEŚAN  VYABHICĀR   TATTV   AKṢAR   VARJIT   ","NO","","","","","citra","","","","","","","karṣaṇa raṅga","","","Verb","","2332vikalp880laṅkāvatārasūtra","","","","","","","","","","","",21
"vikalp",2064,"198","samādhirāja","evaṃ śūnyeṣu dharmeṣu bāla-buddhiṃ <b>vikalp</b>ayet / vikalpe caramāṇānāṃ gatayaḥ ṣaṭa parāyaṇam // SRS_ 32. 51 //","""Thus the understanding of fools is a conceptualization of empty phenomena. Engaging in conceptualization, They are doomed to the six existences."" [Roberts/84000 33.55[51]]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg","other","  ŚŪNY  DHARM  BĀL   BUDDH  VIKALP   VIKALP  CAR  GAT  ṢAṬ  PARĀYAṆ   SRS_    ","NO","","","","","buddhi","","","","","","","śūnya dharma","","","Verb","","2519vikalp2064samādhirāja_selection","","","","","","","","","","","",21
"vikalpa",1787,"43","daśabhūmikasūtra","api tu khalu punaḥ kulaputra ekas tv eṣa āloko yo 'yaṃ sarva-dharma-nir-<b>vikalp</b>^ālokaḥ /","""And again indeed, o son of noble family, you have one light (of knowledge), which illuminates all things without (false) discrimination."" [Honda 221]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","     KULAPUTR  EK    ĀLOK   AYAṂ SARV   DHARM     VIKALP   ĀLOK   ","YES","","","nir","","dharma","","","āloka","","","","","","","Noun","","2263vikalpa1787daśabhūmikasūtra","","","","","","","","","","","",21
"vikalpa",1244,"38","abhidharmakośabhāṣya","strī-puruś^endriyayos tāvat sattva-bheda-<b>vikalp</b>ayoḥ / tatra sattva-bhedaḥ strī puruṣa iti /","""The sexual organs are the predominating influence (1) with regard to the distribution of living beings: it is by reason of these two that living beings form the categories of male and female;"" [Pruden 154]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","sort/type","neu",""," STR   PURUṢ   ENDRIY  TĀVAT SATTV   BHED   VIKALP    SATTV   BHED  STR  PURUṢ   ","YES","","","indriya bheda","","","","","","","","","","","","Noun","","2115vikalpa1244abhidharmakośabhāṣya","","","","","","","","","","","",21
"vikalpa",10435,"332","abhidharmakośabhāṣya","evaṃ śrāntasy^eryāpatha-<b>vikalp</b>eṣu veditavyam / ante kuto duḥkha-buddhir ārambho yadi n^ādita iti cet /","""The same explanation holds for the impression of pleasure brought about by the changing of bodily position which has caused fatigue."" [Pruden 908]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu","","  ŚRĀNT  ERYĀPATH   VIKALP  VED   ANT  KUT  DUḤKH   BUDDH  ĀRAMBH    ĀD   CET  ","YES","","","īryāpatha anta ādi","","","","","","","","","","","","Noun","","2121vikalpa10435abhidharmakośabhāṣya","","","","","","","","","","","",21
"vikalpa",952,"41","mahāyānasūtrālaṃkāra","<b>vikalp</b>a-parāvṛttau sarveṣāṃ jñānānāṃ karmaṇāṃ ca sarva-kālam a-vyāghāte paramaṃ vibhutvaṃ labhyate /","""In the transmutation of discriminations, highest mastery is attained, intuitions and actions being entirely unimpeded at all times."" [Thurman 89]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," VIKALP   PARĀVṚTT  SARV  JÑĀN  KARM   SARV   KĀL    VYĀGHĀT  PARAM  VIBHUT  LABH   ","YES","","","","parāvṛtti","","","","","","","","","vibhutva","","Noun","","2407vikalpa952mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"vikalpa",4350,"165","mahāyānasūtrālaṃkāra","bhoga-saktiḥ sacchidratvaṃ mānaś c ^ aiva sukhallikā / āsvādanaṃ <b>vikalp</b>aś ca dhīrāṇāṃ hāni-hetavaḥ //","""The causes of the brave (bodhisattvas’) downfall are attachment to possessions, laxity, pridefulness, a liking for pleasures, indulgence (in transient experiences), and superstitious notions."" [Thurman 300]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","other"," BHOG   SAKT  SACCHIDR  MĀN     SUKHALLIK   ĀSVĀDAN  VIKALP   DHĪR  HĀN   HET   ","NO","","","","hāni","","","sakti sacchidratva māna sukhallikā āsvādana","dhīra","","","","","","","Noun","","2411vikalpa4350mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"vikalpana",114,"5","mahāyānasūtrālaṃkāra","audāryād api gāmbhīryāt paripāko a-<b>vikalpan</b>ā / deśan^āto dvayasy^āsmin sa c ^ opāyo niruttare //","""From the magnificent and the profound come evolutionary development and nonconceptual (wisdom). (The universal vehicle) teaches both, and therein lies its art (for realizing) unexcelled (enlightenment)."" [Thurman 11]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," AUDĀRY   GĀMBHĪRY  PARIPĀK    VIKALPAN   DEŚAN    DVAY       OPĀY  NIRUTTAR   ","YES","","","a","","","","","","","","","audārya gāmbhīrya","","","Noun","","2471vikalpana114mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"vikalpya",4538,"112","laṅkāvatārasūtra","vikalpaś ca <b>vikalpy</b>aṃ ca yāvat tv akṣara-gocaram / tāvat tattvaṃ na paśyanti tārkikās tarka-vibhramāt //","""As long as those philosophers who get confused in their reasonings and who are unable to go beyond the realm of words, distinguish the discriminating from the discriminated —so long they do not see [ the truth] of suchness."" [Suzuki 232]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu",""," VIKALP   VIKALPY   YĀVAT  AKṢAR   GOCAR   TĀVAT TATTV   PAŚ  TĀRKIK  TARK   VIBHRAM   ","NO","","","","","","","","tattva","","","vikalpa akṣara tarka","vibhrama","","","Adj","","2322vikalpya4538laṅkāvatārasūtra","","","","","","","","","","","",21
"vitark",171,"312","arthaviniścayasūtra","vāk-saṃskāraḥ katamaḥ ? vitarkayitvā vicārayitvā vācaṃ bhāṣate ; n ^ ā-<b>vitark</b>ayitvā ; n ^ ā-vicārya /","""What are the karma formations of speech? One speaks after applying the mind and investigating, but not otherwise. "" [Samtani 78]","Thought","caus.denom","indeclinable","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu",""," VĀK  SAṂSKĀR  KATAM   VITARK  VICĀR  VĀC  BHĀṢ       VITARK       VICĀR   ","NO","","","na a","","","","vicār","","","","bhāṣ","","","","Verb","","2641vitark171arthaviniścayasūtra","","","","","","","","","","","",21
"vitarka",758,"15.3","saundarananda","sacet kāma-<b>vitark</b>as tvāṃ dharṣayen mānaso jvaraḥ / kṣeptavyo n^ādhivāsyaḥ sa vastre reṇur iv^āgataḥ //","""If that fever of the mind, namely, the thought of passion, should molest you, it must not be tolerated but must be shaken off like dust which has lodged on one's clothes."" [Johnston 82]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  KĀM   VITARK   DHARṢ  MĀNAS  JVAR   KṢEP   ĀDHIVĀSY   VASTR  REṆ   ĀGAT   ","YES","","dharṣay","kāma","mānas","","","","","","","jvara reṇu","","","","Noun","","2760vitarka758saundarananda","","","","","","","","","","","yes",21
"vitarka",414,"5.5","jātakamālā","[…] kim idam iti ca samutthita-<b>vitark</b>aḥ samanuvicaraṃs tad rajju-kuṇḍalakaṃ dātraṃ ca kevalam atra dadarśa /","""Then he began to reflect upon the matter; and searching about, he found nothing left but that coil of rope and that sickle."" [Speyer 45]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","   IDAM   SAMUTTHIT   VITARK  SAMANUVICAR  TAD RAJJ   KUṆḌAL  DĀTR   KEVAL    DARŚ   ","YES","","","kim samutthita","","","","","","","","samanuvicar","","","iti","Noun","","2708vitarka414Āryaśūra_jātakamālā","","","","","","","","","","","yes",21
"vitarka",484,"57","jñānālokālaṃkāra","śūnyat^ā-bhedo 'nimittaṃ padam / a-<b>vitark</b>o 'bhedo 'praṇihitaṃ padam /","""Emptiness is non-division. No-sign is the basis. Non-deliberation is non-division. No-wish is the basis."" [Salvini/84000 1.81]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," ŚŪNYAT     BHED    NIMITT  PAD     VITARK    BHED    PRAṆIHIT  PAD   ","YES","","","a","","","","","","bheda","","śūnyatā nimitta praṇihita","","","","Noun","","2718vitarka484jñānālokālaṃkāra","","","","","","","","","","","yes",21
"vitarka",715,"22.14","abhidharmakośabhāṣya","[…] dharmāś catuḥ-prakārāḥ / sa-<b>vitark</b>āḥ sa-vicārā vicāra-vitarka-varjyāḥ saṃprayuktāḥ /","""[…] there are four categories: 1. The dharmas associated with the mind, with the exception of vitarka and vicāra, are accompanied by vitarka and vicāra."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  DHARM  CAT   PRAKĀR     VITARK    VICĀR  VICĀR   VITARK   VARJY  SAṂPRAYUKT   ","YES","","","sa","saṃprayukta dharma","","","vicāra","","","","","","","","Noun","","2563vitarka715abhidharmakośabhāṣya","","","","","","","","","","","yes",21
"vitarka",715,"22.14","abhidharmakośabhāṣya","[…] dharmāś catuḥ-prakārāḥ / sa-vitarkāḥ sa-vicārā vicāra-<b>vitark</b>a-varjyāḥ saṃprayuktāḥ /","""[…] there are four categories: 1. The dharmas associated with the mind, with the exception of vitarka and vicāra, are accompanied by vitarka and vicāra."" [Pruden 97]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  DHARM  CAT   PRAKĀR     VITARK    VICĀR  VICĀR   VITARK   VARJY  SAṂPRAYUKT   ","YES","","","","dharma varjya","","","vicāra","","","","","","","","Noun","","2564vitarka715abhidharmakośabhāṣya","","","","","","","","","","","yes",21
"vyākhyāta",7631,"233.13.233.15","abhidharmakośabhāṣya","tasya hi duḥkhā vedanā vipākaś caitasikī ca duḥkhā vedanā daurmanasyaṃ na ca daurmanasyaṃ vipāka iti <b>vyākhyāt</b>am etat /  ","""A sensation, the result of retribution of a bad action, is painful; painful mental sensation is what is termed a sensation of dissatisfaction. We have established that dissatisfaction is never the result of retribution."" [Pruden 632]","Language","nominative","sing","Language@Esteem","Naming@Reputation","known as/called","known as/called","neu","","   DUḤKH  VEDAN  VIP  CAITASIK   DUḤKH  VEDAN  DAURMANASY    DAURMANASY  VIPĀK   VYĀKHYĀT  ETAT  ","NO","","","","","16 iti","","","","","","","","","","Adj","","3374vyākhyāta7631abhidharmakośabhāṣya","","","","","","","","","","","",21
"vyañjana",37,"36","triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","<b>vyañjan</b>e trividhā dharmadharatve śruta-vistare / arthasya parato adhyātmam āptau śravaṇa-cintanāt // 37 //","""Concerning the right behaviour, as regards the doctrine consisting of sentences (expounded in the sūtra), it can be of three kinds: one may grasp the doctrine, one may be learned in it, one spreads it explaining it to others. As regards the meaning, it can be obtained either from another or by oneself, viz. by listening to it or meditating on it."" [Tucci 111]","Language","locative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","vague"," VYAÑJAN  TRIVIDH  DHARMADHAR  ŚRUT   VISTAR   ARTH  PAR  ADHYĀTM  ĀPT  ŚRAVAṆ   CINTAN     ","NO","","","","5 vistar","","","","","","","7 arth","","","","Noun","","3080vyañjana37triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","","","","","","","","","","","",21
"vyañjana",1329,"58","mahāyānasūtrālaṃkāra","saṃkhy^opalakṣaṇa-prāyogiko yena sūtr^ādiṣu nāma-pada-<b>vyañjan</b>a-saṃkhyām upalakṣayate /","""The applicational attitude concerned with numbers counts the numbers of words, sentences, and letters in the scriptures, and so on."" [Thurman 120]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," SAṂKHY   OPALAKṢAṆ   PRĀYOGIK   SŪTR   ĀD  NĀM   PAD   VYAÑJAN   SAṂKHY  UPALAKṢ   ","YES","","","pad","","","","7 nām","","","","","5 sūtr","","","Noun","","3044vyañjana1329mahāyānasūtrālaṃkāra","","","","","","","","","","","",21
"vyañjana",1155,"327","arthaviniścayasūtra","katamāni aśīty-anuvyañjanāni ? […] paripūrṇa-<b>vyañjan</b>āś ca sama-kramāś ca śuci-gātrāś ca […]","""What are the eighty minor marks? […] (23) fully developed sexual organs, (24) even steps, (25) pure limbs, […]."" [Samtani 217]","Relationship","in compound","in compound","Relative_properties@Indication","Kind/sort@That_which_identifies/distinguishes","characteristic","sexual characteristics","neu",""," KATAM  AŚĪT   ANUVYAÑJAN    PARIPŪRṆ   VYAÑJAN   SAM   KRAM   ŚUC   GĀTR    ","YES","","","paripūrṇ","","","","","","","","13 gātra","","","","Noun","","3041vyañjana1155arthaviniścayasūtra","","","","","","","","","","","",21
"vyañjana",1774,"104","karmavibhaṅga","uddiṣṭaṃ c^āsya pada-<b>vyañjanaṃ</b> na naśyati / yathāśrutānāṃ dharmāṇāṃ vistareṇ^ārtham ājānati","""[…] tout mot, toute lettre apprise ne se perd plus, on connaît tout au long le sens des Essences telles qu'on les a entendues."" [Lévi 151]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," UDDIṢṬ     PAD   VYAÑJAN   NAŚ     ŚRUT  DHARM  VISTAR   ĀRTH  ĀJĀN   ","YES","naś","","uddiṣṭa","","","","5 pada","","","","5 pada artha","","","","Noun","uddiṣṭa","3583vyañjana1774karmavibhaṅga","","","","5 pada","","5 pada","","","","","",21
"abhilap",1835,"47","laṅkāvatārasūtra","nāma ca vyañjanaṃ ca punar mahāmate catvāra a-rūpiṇaḥ skandhāḥ / nāmn^<b>ābhilap</b>yanta iti kṛtvā nāma ;","""Again, Mahāmati, names (nāma) and syllables (vyañjana) belong to the four Skandhas which being formless are indicated by names; thus are names made."" [Suzuki 98]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu",""," NĀM   VYAÑJAN    MAHĀMAT  CATVĀR    RŪP  SKANDH   NĀM   ĀBHILAP   KṚT  NĀM   ","NO","","","","","arūpin","","","","","","","nāman","","","Verb","","16abhilap1835laṅkāvatārasūtra","","","","","","","","","","","",20
"abhilap",6400,"231","prasannapadā","ākāśaṃ śaśa-śṛṅgaṃ ca vandhyāyāḥ putra eva ca / a-santaś c^<b>ābhilap</b>yante tathā bhāveṣu kalpanā //","""There is a verse about this: 'Space, rabbits’ horns and the son of a barren woman are spoken of as unreal, as phantasies concerning ontic existents.'"" [Sprung 254]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu.neg",""," ĀKĀŚ  ŚAŚ   ŚṚṄG   VANDHY  PUTR       SANT    ĀBHILAP   BHĀV  KALPAN   ","NO","","","","","asat","","","","","","kalpanā","","","","Verb","","19abhilap6400prasannapadā","","","","","","","","","","","",20
"abhilāpa",704,"30","bodhisattvabhūmi","sacet punar yath^aiv^<b>ābhilāp</b>o yeṣu dharmeṣu yasmin vastuni pravartate tad-ātmakās te dharmā vā tad vastu syāt /","""On the other hand, if entities or a substance actually did possess the very nature that is indicated by the verbal expressions that occur in relation to them, […]."" [Engle 78]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","","       ĀBHILĀP   DHARM   VAST  PRAVART    ĀTM   DHARM    VAST    ","NO","","pravart","","","","","","","","","","dharma vastu","","","Noun","","29abhilāpa704bodhisattvabhūmi","","","","","","","","","","","",20
"abhilāpa",4302,"180","bodhisattvabhūmi","[…] yad āśrity^ābhilāpāḥ pravartante tad api yair <b>abhilāp</b>air yat svabhāvam abhilapyate tad api na tat-svabhāva paramārthataḥ /","""[…] and verbal expressions occur in relation to that [perceived substance], nevertheless the essential nature that is described by means of verbal expressions does not have such a mode of being in an ultimate sense."" [Engle 441]","Language","instrumental","plu","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","   ĀŚRIT   ĀBHILĀP  PRAVART     ABHILĀP   SVABHĀV  ABHILAP       SVABHĀV  PARAMĀRTH   ","NO","","","","","","","","","","","","","svabhāva","","Noun","","41abhilāpa4302bodhisattvabhūmi","","","","","","","","","","","",20
"abhilāpa",4316,"181","bodhisattvabhūmi","evaṃ na c^aite dharmā yath^aiv^<b>ābhilāp</b>a-saṃstava-vaśena khyānti bālānāṃ tath^aiva saṃvidyante /","""Similarly, entities do not truly exist in the way that they appear to immature beings by the power of their habituation to expressions."" [Engle 442]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neg","","      DHARM      ĀBHILĀP   SAṂSTAV   VAŚ  KHYĀ  BĀL     SAṂVID   ","YES","","","","saṃstava","","","","dharma","","","","bāla","","","Noun","","45abhilāpa4316bodhisattvabhūmi","","","","","","","","","","","",20
"abhilāpa",1547,"67","mahāyānasūtrālaṃkāra","ādhāne sat^īti yoniśo-manaskāre nāma-mātraṃ paśyann ity <b>abhilāp</b>a-mātram artha-rahitaṃ /","""'Product' means appropriate conscientious attitude. 'Seeing name-only' refers to (perception of) simple verbal expression devoid of sense."" [Thurman 135]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg",""," ĀDHĀN     YONIŚ   MANASKĀR  NĀM   MĀTR  PAŚ   ABHILĀP   MĀTR  ARTH   RAHIT   ","YES","","","mātra artha","","","","","","","nāman","","","","","Noun","","84abhilāpa1547mahāyānasūtrālaṃkāra","","","","","","","","","","","",20
"abhilāpya",779,"32","bodhisattvabhūmi","iyaṃ tāvad upapatti-sādhana-yuktir ānulomikī yayā nir-<b>abhilāpy</b>a-svabhāvatā sarva-dharmāṇāṃ pratyavagantavyā /","""This favorable form of application that relates to demonstrating correctness is the one by which the ineffable essential nature of all entities can be understood with precision."" [Engle 84]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  TĀV  UPAPATT   SĀDHAN   YUKT  ĀNULOMIK     ABHILĀPY   SVABHĀV  SARV   DHARM  PRATYAVAGAN   ","YES","","","nir","svabhāvatā","","","","","","","","","","","Adj","","111abhilāpya779bodhisattvabhūmi","","","","","","","","","","","",20
"abhilāpya",1237,"3r","tathāgatācintyaguhya","āha yasya sarva-vāsanā prahīṇā apagata-vākpathānām an-<b>abhilāpy</b>a paramārthānām an-abhiniviṣṭānām etat pratibhānaṃ /","""[…] eloquent are those who have extinguished all karmic traces, who have done away with the way of words and have attained the ultimate, which is inexpressible, those who are free from attachment."" [Lugli]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀH   SARV   VĀSAN  PRAHĪṆ  APAGAT   VĀKPATH    ABHILĀPY  PARAMĀRTH    ABHINIVIṢṬ  ETAT PRATIBHĀN   ","YES","","","an","paramārtha","","","","","","","vākpatha","","","","Adj","","195abhilāpya1237tathāgatācintyaguhya","","","","","","","","","","","",20
"abhilāpya",960,"145","samādhirāja","a-lakṣaṇo nir-nimitto yath^aiva gaganaṃ tathā / kāyo nir-<b>abhilāpy</b>o me dur-vijñeyo nidarśitaḥ //","""Without characteristics, without attributes, It is the same as space. My body is indescribable. It is taught to be difficult to understand."" [Roberts/84000 23.27[21]]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   LAKṢAṆ    NIMITT     GAGAN    KĀY    ABHILĀPY     VIJÑEY  NIDARŚIT   ","YES","","","nir","kāya","","","","","","","lakṣaṇa nimitta vijñeya","","","","Adj","","191abhilāpya960samādhirāja_selection","","","","","","","","","","","",20
"ākhyāta",4123,"91","aṣṭasāhasrikā","na bhagavatā tasya pudgalasya tatr^opapannasya mahā-niraya-gatasy^ātma-bhāvasya pramāṇam <b>ākhyāt</b>am /","""Sariputra: The Lord has not told us about the length of time such a person must spend in the great hells."" [Conze 140]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu.neg","","  BHAGAV   PUDGAL    OPAPANN  MAH   NIRAY   GAT   ĀTM   BHĀV  PRAMĀṆ  ĀKHYĀT   ","NO","","","","","14 pramāṇ","2 bhagav","","","","","","","","","Adj","","3419ākhyāta4123aṣṭasāhasrikā","","","","","","","","","","","",20
"anusmṛti",107,"30","jñānālokālaṃkāra","dharma-sārāḥ ; dharma-nimnāḥ ; dharma-pravaṇāḥ ; dharm^<b>ānusmṛt</b>i-manasikārā bhavanti /","""They make the Dharma their essence, they become inclined toward the Dharma, with Dharma pouring like rain, recollecting and keeping the Dharma in mind."" [Salvini/84000 1.28]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","neu",""," DHARM   SĀR   DHARM   NIMN   DHARM   PRAVAṆ   DHARM   ĀNUSMṚT   MANASIKĀR  BHAV   ","YES","","","dharma","","","","manasikāra","","","","","","","","Noun","","3193anusmṛti107jñānālokālaṃkāra","","","","","","","","","","","",20
"anuvitarkaṇā",469,"20","bodhisattvabhūmi","[…] yā ca pratidivasaṃ pratikṣaṇaṃ tad-anudharmam eva bahulam <b>anuvitarkaṇ</b>^ānuvicāraṇā / iyam ucyate citta-śuddhiḥ /","""[…] and the extensive reflection and deliberation, at every moment of each day, upon just those things that are in accord with these [virtue roots] are what is called purity of mind."" [Engle 51]","Thought","nominative","sing","Thought","Thought","consideration","focusing thoughts on","pos","","    PRATIDIVAS  PRATIKṢAṆ  TAD  ANUDHARM   BAHUL  ANUVITARKAṆ   ĀNUVICĀRAṆ    UC  CITT   ŚUDDH   ","NO","","","anudharma bahula","śuddhi","","","ānuvicāraṇā","","","","","","","","Noun","","2671anuvitarkaṇā469bodhisattvabhūmi","","","","","","","","","","","",20
"artha",855,"45","aśokāvadāna","sa tair yāvad rājño 'śokasy^opanāmitaḥ / tena rājño 'bhihitaṃ / mam^<b>ārth</b>āya gṛhaṃ kārayasv^eti /","""Then they took Girika to King Aśoka. The first thing he did was to ask the king to have a building made for his purposes."" [Strong 212]","Existence","dative","sing","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","neu.neg","","   YĀVAD RĀJ  AŚOK   OPANĀM    RĀJ  ABHIHIT   MAM   ĀRTH  GṚH  KĀR     ","NO","","","mad","","","","","","","","","","kṛ","","Noun","","218artha855aśokāvadāna","","","","","","","","","","","",20
"artha",349,"24.7","mūlamadhyamakakārikā","atra brūmaḥ śūnyatāyāṃ na tvaṃ vetsi prayojanam / śūnyatāṃ śūnyat^<b>ārth</b>aṃ ca tata evaṃ vihanyase // 24 — 7 //","""7. [Reply:] Here we say that you do not understand the point of [teaching] emptiness, emptiness itself, and the meaning of emptiness; in this way you are thus frustrated."" [Siderits/Katsura 271]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","neu","","  BRŪ  ŚŪNYAT    VET  PRAYOJAN   ŚŪNYAT  ŚŪNYAT   ĀRTH     VIHAN       ","YES","vid","","śūnyatā","","","","","","","","","","","","Noun","","360artha349mūlamadhyamakakārikā","","","","","","","","","","","",20
"artha",5,"1","vimalakīrtinirdeśa","[…] kṛtakṛtyaiḥ kṛta-karaṇīyair apahṛta-bhārair anuprāpta-svak^<b>ārth</b>aiḥ parikṣīṇa-bhava-samyojanaiḥ […]","""[…] they had fulfilled their duty done what they had to do laid down their burden achieved their aim completely destroyed the shackles of existence;"" [Lamotte/Boin 2]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos",""," KṚTAKṚTY  KṚT   KARAṆĪY  APAHṚT   BHĀR  ANUPRĀPT   SVAK   ĀRTH  PARIKṢĪṆ   BHAV   SAMYOJAN   ","YES","","","anuprāpta svaka","","","","","","","","","","","","Noun","","404artha5vimalakīrtinirdeśa","","","","","","","","","","","",20
"artha",1629,"70","mahāyānasūtrālaṃkāra","bhedena punar hetu-vidyāṃ śabda-vidyāṃ ca paryeṣate nigrah^<b>ārth</b>am anyeṣāṃ tad an-adhimuktānāṃ /","""In specific, he should investigate logic and linguistics in order to criticize those who have no faith in that (universal vehicle)."" [Thurman 141]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," BHED   HET   VIDY  ŚABD   VIDY   PARYEṢ  NIGRAH   ĀRTH  ANY  TAD   ADHIMUKT   ","YES","","","nigraha","","","","","","","","","","","","Noun","","326artha1629mahāyānasūtrālaṃkāra","","","","","","","","","","","",20
"artha",1624,"70","mahāyānasūtrālaṃkāra","ity anyeṣāṃ nigrahaṇ^ānugrahaṇāya sv^ājñ^<b>ārth</b>aṃ vā tatra karoty eva sa yogam // 11 — 60 //","""Therefore, he makes effort in those (sciences), in order to criticize and care for others as well as for the sake of his own knowledge."" [Thurman 141]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  ANY  NIGRAHAṆ   ĀNUGRAHAṆ  SV   ĀJÑ   ĀRTH    KAR    YOG       ","YES","","","ājñā","","","","","","","","","","kṛ","","Noun","","329artha1624mahāyānasūtrālaṃkāra","","","","","","","","","","","",20
"avakalp",3501,"189","saddharmapuṇḍarīka","tṛtīyakam api bhagavāṃs tān bodhisattvān āmantrayate sma — <b>avakalp</b>ayadhvaṃ me kulaputrāḥ ; abhiśraddadhadhvaṃ tathāgatasya bhūtāṃ vācaṃ vyāharataḥ /","""A third and last time the Lord addressed the Bodhisattvas: Trust me, young men of good family, believe in the Tathāgata speaking a veracious word."" [Kern 298]","Belief","caus.denom","plu","Belief","Belief@Faith","believe","believe/trust","pos",""," TṚTĪYAK   BHAGAV  TĀN BODHISATTV  ĀMANTR    AVAKALP   KULAPUTR   ABHIŚRADDADHA  TATHĀGAT  BHŪT  VĀC  VYĀHAR   ","NO","","","","","aham","kulaputra","abhiśraddadhā","","","","","","","","Verb","","543avakalp3501saddharmapuṇḍarīka","","","","","","","","","","","",20
"ghoṣa",2530,"1.235","mahāvastu","samanantaraṃ ca bhagavāṃ dakṣiṇam eva caraṇaṃ kanaka-kamalaṃ / pariharati indrakīle tatra bhavati adbhuto <b>ghoṣo</b> // ","""And as soon as the Exalted One puts his golden-sandalled right foot down by Indra's column there arises a marvellous noise."" [Jones vol.I 191]","Physical sensation","nominative","sing","Hearing/noise","Resonance/sonority","sound","sound","neu",""," samanantara  ca  bhagavat  dakṣiṇa  eva  caraṇa  kanaka  kamala    parihar  indrakīla  tatra  bhav  adbhuta  ghoṣa ","NO","","bhav","adbhuta","","","","","","","","","","","","Noun","adbhuta","3659ghoṣa2530mahāvastu","","6 caraṇa","","","","","","","","","",20
"ghoṣa",2599,"1.241","mahāvastu","atha sāgar^āmbara-mahī saṃkampe ca divi deva-saṃgheṣu / vyākaraṇasmiṃ vyākṛte abhyudgami adbhuto <b>ghoṣo</b> // ","""Then the earth with ocean and sky quaked, and among the devas in heaven a wondrous shout went up when this prediction was proclaimed."" [Jones vol.I 197]","Physical sensation","nominative","sing","Hearing/noise","Resonance/sonority","sound","sound","neu",""," atha  sāgara  ambara  mahī  saṃkamp  ca  div  deva  saṃgha    vyākaraṇa  vyākṛta  abhyudgam  adbhuta  ghoṣa ","NO","","abhyudgam","adbhuta","","","","","","","","","","","","Noun","adbhuta","3661ghoṣa2599mahāvastu","","","","","","","","","","","",20
"ghoṣa",2569,"52","daśabhūmikasūtra","nirukti-pratisaṃvidā sarva-sattva-cary^ā-saṃbhedatas tathāgata-<b>ghoṣ</b>^ānuraveṇa nirdiśati /","""By the analytical knowledge of etymological interpretation he explains with the sound of voice of Tathāgata because he does not disorder the courses of ways of conduct of all the living beings."" [Honda 248]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," NIRUKT   PRATISAṂVID  SARV   SATTV   CARY     SAṂBHED  TATHĀGAT   GHOṢ   ĀNURAV  NIRDIŚ   ","YES","","","","ānurav","","","","","","","ānurav","","nirdiś","","Noun","","2972ghoṣa2569daśabhūmikasūtra","","","","tathāgata","","","","","","","",20
"ghoṣa",123,"335","dharmasaṃgraha","aśīty-anuvyañjanāni / tadyathā […] megha-garjita-<b>ghoṣatā</b> / madhura-cāru-mañju-svaratā / ","""There are eighty secondary characteristics, they are: […] a voice that sounds like thunder, a voice that is sweet, charming and lovely, […]."" [Bhikkhu 66]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," AŚĪT   ANUVYAÑJAN     MEGH   GARJIT   GHOṢ   MADHUR   CĀR   MAÑJ   SVAR   ","YES","","","garjita","","","","","","","","8 svara","","","","Noun","megha","3618ghoṣa123dharmasaṃgraha","","1 megha","","","","","","","","","",20
"ghoṣa",3905,"38","śikṣāsamuccaya","atha khalu sadāprarudito bodhisatvo mahā-satvo antarāyaṇa-madhya-gataḥ śabdam udīrayām āsa <b>ghoṣam</b> anuśrāvayām āsa / ","""Then the bodhisattva great being Sadāprarudita, standing in the middle of the marketplace, called out in order to make his voice heard: […]."" [Goodman 41]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu",""," atha  khalu  sadāprarudita  bodhisattva  mahat  sattva  antarāyaṇa  madhya  gata  śabda  udīr  as  ghoṣa  anuśrāv  as ","NO","anuśrāv","","","","","","","","","10 śabda","10 śabda","","","","Noun","śabda","3678ghoṣa3905śikṣāsamuccaya","","","","4 bodhisattva","","","","","","","",20
"ghoṣa",10977,"277","divyāvadāna","sa <b>ghoṣaṃ</b> gatvā bhaikṣyaṃ paryaṭati / ","translation not available [Reaching a cowshed, he asks for alms (Luis Q, tentative)]","Existence","accusative","sing","Space@Inhabiting_and_dwelling","Place@Inhabited_place","cowshed","cowshed","neu",""," tad  ghoṣa  gam  bhaikṣya  paryaṭ ","NO","gam","","","","","","","","","","4 bhaikṣya","","","","Noun","bhaikṣya","3619ghoṣa10977divyāvadāna_selection","","","","","","","","","","","",20
"jalpa",7762,"237","abhidharmakośabhāṣya","kasmād aśaikṣam eva n^ānyat / arhataḥ paramārtha-munitvāt / sarva-kleśa-<b>jalp</b>^oparateḥ /","""Why does only the mind of the Arhat receive this name? Because the Arhat is the true Silent One through the cessation of all murmuring of his defilements."" [Pruden 638]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neg",""," KASMĀD   ŚAIKṢ    ĀNY   ARHAT  PARAMĀRTH   MUN   SARV   KLEŚ   JALP   OPARAT   ","YES","","","kleśa","uparati","","","","munitva","","","","","","","Noun","","418jalpa7762abhidharmakośabhāṣya","","kleśa","","","","","","","","","",20
"kalpa",676,"48","saddharmapuṇḍarīka","kiṃ c ^ āpi śāriputra sa tathāgato na <b>kalp</b>a-kaṣāya utpatsyate ; api tu praṇidhāna-vaśena dharmaṃ deśayiṣyati /","""Now that Tathāgata Padmaprabha, &c., Sāriputra, will preach the law by the instrumentality of three vehicles. Further, Sāriputra, that Tathāgata will not appear at the decay of the Aeon, but preach the law by virtue of a vow."" [Kern 66]","Time","in compound","in compound","Time","Period","aeon","aeon","neu.neg","","     ŚĀRIPUTR   TATHĀGAT   KALP   KAṢĀY  UTPAT     PRAṆIDHĀN   VAŚ  DHARM  DEŚ   ","YES","","","kaṣāya","","","","","","","","","","","","Noun","","721kalpa676saddharmapuṇḍarīka","","","","","","","","","","","",20
"kalpa",1790,"105","saddharmapuṇḍarīka","tṛtīyam api caturtham api pañcamam api […] daśamam apy antara-<b>kalp</b>aṃ bodhivṛkṣa-mūle bodhimaṇḍe 'sthāt […]","""He remained a fourth, a fifth, a sixth, a seventh, an eighth, a ninth, a tenth intermediate kalpa on the terrace of enlightenment at the foot of the tree of enlightenment, […]."" [Kern 156]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," TṚTĪY   CATURTH   PAÑCAM    DAŚAM   ANTAR   KALP  BODHIVṚKṢ   MŪL  BODHIMAṆḌ   STH   ","YES","","","daśama antara","","","","","","","","","","","","Noun","","735kalpa1790saddharmapuṇḍarīka","","","","","","","","","","","",20
"kalpa",2040,"118","saddharmapuṇḍarīka","tathā pratisaṃlīnaś ca bhikṣavaḥ sa tathāgataś catur-aśīti-<b>kalp</b>a-sahasrāṇi vihāra-sthita ev ^ āsīt //","""[...] and in that retirement, monks, the Tathāgata continued in the monastery during eightyfour thousand kotis of Aeons."" [Kern 175]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  PRATISAṂLĪN   BHIKṢ   TATHĀGAT  CAT   AŚĪT   KALP   SAHASR  VIHĀR   STHIT      ","YES","","","caturaśīti sahasra","","","","","","","","","","","","Noun","","737kalpa2040saddharmapuṇḍarīka","","","","","","","","","","","",20
"kalpa",2232,"129","saddharmapuṇḍarīka","yad api tad bhikṣavo bhaviṣyaty anāgate 'dhvani asmin bhadra-<b>kalp</b>e caturbhir buddhair ūnaṃ buddha-sahasram ;","""And as to the Buddhas, monks, who have in future to appear in this Bhadra-kalpa, to the number of a thousand less four, […]."" [Kern 193]","Time","in compound","in compound","Time","Period","aeon","bhadrakalpa the current age","neu","","   TAD BHIKṢ  BHAV  ANĀGAT  ADHV   BHADR   KALP  CAT  BUDDH  ŪN  BUDDH   SAHASR   ","YES","","","bhadra","","","","","","","","anāgata adhvan","","","","Noun","","754kalpa2232saddharmapuṇḍarīka","","","","","","","","","","","",20
"kalpa",327,"23.9","mūlamadhyamakakārikā","a-śubhaṃ vā śubhaṃ v^āpi kutas teṣu bhaviṣyati / māyā-puruṣa-<b>kalp</b>eṣu pratibimba-sameṣu ca //","""How can the pleasant and unpleasant occur in those [things] which are like phantoms and similar to reflections?"" [Batchelor]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","   ŚUBH   ŚUBH   KUT   BHAV   MĀY   PURUṢ   KALP  PRATIBIMB   SAM    ","YES","","","puruṣa","sa/tad","","","","","","","sama","","","","Noun","","707kalpa327mūlamadhyamakakārikā","","","","","","","","","","","",20
"kalpa",4112,"173","bodhisattvabhūmi","[…] yaduta pañca-kaṣāyān ārabhya āyuṣ-kaṣāyaṃ sattva-kaṣāyaṃ kleśa-kaṣāyaṃ <b>kalp</b>a-kaṣāyam /","""That is to say, he or she does so with regard to the five degeneracies, which are (1) the degeneracy of life spans, (2) the degeneracy of sentient beings, (3) the degeneracy of the mental afflictions, (4) the degeneracy of views, and (5) the degeneracy of a kalpa."" [Engle 419]","Time","in compound","in compound","Time","Period","aeon","aeon","neu.neg","","   PAÑC   KAṢĀY  ĀRABH  ĀYUṢ  KAṢĀY  SATTV   KAṢĀY  KLEŚ   KAṢĀY  KALP   KAṢĀY   ","YES","","","kaṣāya","","","","āyuṣ sattva kleśa","","","","","","","","Noun","","650kalpa4112bodhisattvabhūmi","","","","","","","","","","","",20
"kalpa",553,"149","rāṣṭrapālaparipṛcchā","prajñ^ārcir uttama-vimukti-kṛta-pradīpo drakṣanti yena tribhavaṃ naṭaraṅga-<b>kalp</b>am // 268 //","""[I will be] the light of wisdom, a lamp that has accomplished the highest liberation, by which [sentient beings] will see the triple world as like an actor’s stage."" [Boucher 153]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu.neg",""," PRAJÑ   ĀRC  UTTAM   VIMUKT   KṚT   PRADĪP  DRAKṢ   TRIBHAV  NAṬARAṄG   KALP     ","YES","","","naṭaraṅga","tribhava","","","","","","","","","","","Noun","","711kalpa553rāṣṭrapālaparipṛcchā","","","","","","","","","","","",20
"kalpanā",170,"4.47","ratnāvalī","duḥkha-pratikriyā-mātraṃ śārīraṃ vedanā-sukhaṃ / saṃjñāmayaṃ mānasaṃ tu kevalaṃ <b>kalpan</b>ā-kṛtaṃ // 04 — 47 //","""47. Bodily pleasure is a pleasant sensation which merely consists in the removal of pain; the mental one consists in mere ideas, and is produced only by imagination."" [Tucci 428]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," DUḤKH   PRATIKRIY   MĀTR  ŚĀRĪR  VEDAN   SUKH   SAṂJÑ  MĀNAS   KEVAL  KALPAN   KṚT   ","YES","","","mātra vyartha","","","","","","","","saṃjñā","","","","Noun","","856kalpanā170ratnāvalī","","","","","","","","","","","",20
"kalpanā",3126,"92.13","abhidharmakośabhāṣya","asyāṃ tu <b>kalpan</b>āyām a-nityo 'pratisaṃkhy^ā-nirodhaḥ prāpnoty a-vinaṣṭe tad a-bhāvāt /","""In this hypothesis, apratisaṃkhyānirodha would not be eternal, since it is non-existent as long as the dharma as cause (i.e., the defilement) has not perished."" [Pruden 281]","Thought","locative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","","   KALPAN    NITY    PRATISAṂKHY     NIRODH  PRĀPN    VINAṢṬ  TAD   BHĀV   ","NO","","","idam","","","","","","","","","","","","Noun","","803kalpanā3126abhidharmakośabhāṣya","","","","","","","","","","","",20
"nāman",223,"13","saddharmapuṇḍarīka","[…] tena khalu punar ajita samayena sa bhagavāṃś candrasūryapradīpas tathāgato 'rhan samyaksaṃbuddho mahā-nirdeśaṃ <b>nām</b>a dharmaparyāyaṃ […]","""It was at that time, Agita, that the Lord Kandrasuryapradipa, the Tathāgata, &c., after expounding the Dharmaparyaya called 'the Great Exposition,' [...]."" [Kern 20]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","     AJIT  SAMAY   BHAGAV  CANDRASŪRYAPRADĪP  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  MAH   NIRDEŚ  NĀM  DHARMAPARYĀY   ","NO","","","nirdeśa","dharmaparyāya","","","","","","","","","","","Noun","","994nāman223saddharmapuṇḍarīka","","","","","","","","","","","",20
"nāman",409,"26.2","mūlamadhyamakakārikā","niṣikte <b>nām</b>a-rūpe tu ṣaḍ āyatana-saṃbhavaḥ / ṣaḍ āyatanam āgamya saṃsparśaḥ saṃpravartate // 26 — 3 //","""When name and form develop, the six senses emerge. In dependence upon the six senses, impact actually occurs."" [Batchelor]","Existence","locative","sing","Philosophy@metaphysics","Philosophy@metaphysics","+ rūpa (one of the twelve nidānas)","+ rūpa (one of the twelve nidānas)","neu.neg",""," NIṢIKT  NĀM   RŪP   ṢAḌ ĀYATAN   SAṂBHAV   ṢAḌ ĀYATAN  ĀGAM  SAṂSPARŚ  SAṂPRAVART       ","NO","","","niṣikta","","","","","","","","","","","","Noun","","981nāman409mūlamadhyamakakārikā","","","","","","","","","","","",20
"nāman",37,"438","bhavasaṃkrāntisūtra","[…] <b>nām</b>a-mātraṃ idaṃ sarvaṃ saṃjñā-mātre pratiṣṭhitam / abhidhānāt pṛthak-bhūtam abhidheyaṃ na vidyate //","""All this which is nothing but name is established only in designation; separate from (its) expression that which is expressed does not exist, [1]."" [Vinita 439]","Language","in compound","in compound","Language@Naming","Philosophy@ontology","name/word","word/term","neg","","  NĀM   MĀTR  IDAṂ SARV  SAṂJÑ   MĀTR  PRATIṢṬHIT   ABHIDHĀN  PṚTHAK  BHŪT  ABHIDHEY   VID   ","YES","","","mātra","","","","","","","","saṃjñā","","","","Noun","","946nāman37bhavasaṃkrāntisūtra","","","","","","","","","","","",20
"nāman",1835,"47","laṅkāvatārasūtra","nāma ca vyañjanaṃ ca punar mahāmate catvāra a-rūpiṇaḥ skandhāḥ / <b>nām</b>n^ābhilapyanta iti kṛtvā nāma ;","""Again, Mahāmati, names (nāma) and syllables (vyañjana) belong to the four Skandhas which being formless are indicated by names; thus are names made."" [Suzuki 98]","Language","instrumental","sing","Language@Naming","Language@Naming","name/word","word/term","neu.neg",""," NĀM   VYAÑJAN    MAHĀMAT  CATVĀR    RŪP  SKANDH   NĀM   ĀBHILAP   KṚT  NĀM   ","NO","","","","","","","","","","","","","","","Noun","","972nāman1835laṅkāvatārasūtra","","","","","","","","","","","",20
"parikalpanā",2600,"77.15","abhidharmakośabhāṣya","kṣaṇikasya hi dharmasya vinā sthityā vyayo bhavet / na ca vyety eva ten^āsya vṛthā tat-<b>parikalpan</b>ā //","""Since the dharmas are momentary, would you say that the dharmas will perish [immediately] if duration is lacking? But [if the dharmas are momentary], they perish spontaneously: in vain you attribute duration to a momentary dharma.""  [Pruden 242-3]","Thought","in compound","in compound","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construct","supposition","neg",""," KṢAṆIK   DHARM  VIN  STHIT  VYAY  BHAV     VYE      VṚTH  TAT  PARIKALPAN   ","YES","","","vṛthā","","","","","","","","","","","","Noun","","1040parikalpanā2600abhidharmakośabhāṣya","","","","","","","","","","","",20
"parikalpita",19,"9","pañcaskandhaka","a-vidyā katamā / karma-phala-satya-ratneṣv ajñānam / sā punaḥ sahajā <b>parikalpit</b>ā ca /","""And what is ignorance? It is lack of knowledge regarding action, results of action, the Truths, and the Gems, and also the mentally constructed that rises together with it."" [Anacker 68]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neg","","   VIDY  KATAM   KARM   PHAL   SATY   RATN  AJÑ     SAHAJ  PARIKALPIT    ","NO","","","","avidyā ajñāna","","","","","","","","","","","Adj","","1137parikalpita19pañcaskandhaka","","","","","","","","","","","",20
"prajñapti",89,"4","prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","imasya ca śikṣāpadasya <b>prajñaptir</b> dharmo / ","translation not available","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," śikṣāpada dharma ","NO","","","3 śikṣāpada","","","","","","","5 dharma","","","","","Noun","3 śikṣāpada","3924prajñapti89prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","","","","","","","","","","","yes",20
"prajñapti",276,"18","abhidharmasamuccaya","deśaḥ katamaḥ / pūrva-dakṣiṇa-paścim^-ottarā dhar^-ordhvāsu sarvato daśasu dikṣu hetu-phala eva deśa iti <b>prajñaptiḥ</b> // ","""What is orientation? It is a designation indicating only the causes and effects in the east, south, west, north, below, above, everywhere in the ten directions."" [Boin-Webb 21]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," pūrva dakṣiṇa paścima uttara dhara ūrdhva sarvata daśa diś hetu phala deśa ","NO","","","14 iti","13 deśa","","","","","","","","","","","Noun","14 iti","3852prajñapti276abhidharmasamuccaya","","","","","","","","","","","yes",20
"prajñapti",7087,"216","abhidharmakośabhāṣya","vin^āpi hi saṃvareṇ^opāsakaḥ <b>prajñapt</b>ito na tu bhikṣu-śrāmaṇerāv iti te tv etan n^ecchanti kāśmīrāḥ /","""Now the Master speaks of the Upasaka not possessing the discipline in its entirety; but he does not speak of an incomplete discipline of the Bhiksus or of the Sramaneras. The Vaibhasikas of Kashmir do not admit this opinion."" [Pruden 600]","Language","ablative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu","","     SAṂVAR   OPĀSAK  PRAJÑAPT    BHIKṢ   ŚRĀMAṆER     ETAN   ECCH  KĀŚMĪR   ","NO","","","","","","","","","","","","","","","Noun","saṃvara","1147prajñapti7087abhidharmakośabhāṣya","","","","","","","","","","","yes",20
"prajñapti",4532,"112","laṅkāvatārasūtra","saṃkalā-buddha-bimbaṃ ca bhūtānāṃ ca vidāraṇam / adhiṣṭhanti jagac-citraṃ <b>prajñapt</b>yā vai su-śikṣitāḥ //","""71. This heap of bones, the Buddha-image, the analysis of the elements [these are subjects of meditation]; by means of mental images (prajñapti) good students handle the various aspects of the world."" [Suzuki 232]","Language","instrumental","sing","Language@Communication","Statement","verbal expression","exposition/formulation","pos","philological"," SAṂKAL   BUDDH   BIMB   BHŪT   VIDĀRAṆ   ADHIṢṬH  JAGAC  CITR  PRAJÑAPT     ŚIKṢIT   ","NO","","","","","","","","","","","","","adhiṣṭhā","","Noun","adhiṣṭhā","1212prajñapti4532laṅkāvatārasūtra","","","","","","","","","","","yes",20
"prajñapti",2496,"62","laṅkāvatārasūtra","<b>prajñapt</b>i-satyato hy ātmā dravya-san na hi vidyate / skandhānāṃ skandhatā tadvat prajñaptyā na tu dravyataḥ //","""27. An ego-soul is a truth belonging to thought-construction, in which there is no real reality; the self-nature of the Skandhas is also a thought-construction, as there is no reality in it."" [Suzuki 132]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu",""," PRAJÑAPT   SATY   ĀTM  DRAVY   SAN   VID   SKANDH  SKANDH  TADVAT PRAJÑAPT    DRAVY   ","YES","","","","satyatas","","","","satyatas","","","","","","","Noun","satya","1215prajñapti2496laṅkāvatārasūtra","","","","","","","","","","","yes",20
"prajñapti",2496,"62","laṅkāvatārasūtra","prajñapti-satyato hy ātmā dravya-san na hi vidyate / skandhānāṃ skandhatā tadvat <b>prajñapt</b>yā na tu dravyataḥ //","""27. An ego-soul is a truth belonging to thought-construction, in which there is no real reality; the self-nature of the Skandhas is also a thought-construction, as there is no reality in it."" [Suzuki 132]","Language","ablative","sing","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu",""," PRAJÑAPT   SATY   ĀTM  DRAVY   SAN   VID   SKANDH  SKANDH  TADVAT PRAJÑAPT    DRAVY   ","NO","","","","","","","","dravyatas","","","","","","","Noun","dravya","1216prajñapti2496laṅkāvatārasūtra","","","","","","","","","","","yes",20
"prajñapti",2741,"68","laṅkāvatārasūtra","prajñapti-mātrān tribhavaṃ n^āsti vastu-svabhāvataḥ / <b>prajñapt</b>i-vastu-bhāvena kalpayiṣyanti tārkikāḥ //","""52. The triple world is no more than thought-construction (prajñapti), there is no reality in its self-nature; by means of this thought-constructed reality, logicians go on discriminating."" [Suzuki 145]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neg",""," PRAJÑAPT   MĀTR  TRIBHAV     VAST   SVABHĀV   PRAJÑAPT   VAST   BHĀV  KALP  TĀRKIK   ","YES","","","","","","","","","","","","","","","Noun","mātra","1217prajñapti2741laṅkāvatārasūtra","","","","","","","","","","","yes",20
"prajñapti",1246,"54","mahāyānasūtrālaṃkāra","āpatter utthānād vyutthānān niḥsṛteś ca vinayatvam / pudgalataḥ <b>prajñapt</b>eḥ pravibhāga-viniścayāc c^aiva // 11 — 4 //","""4. 'Discipline' is so called because of offense, origin, remission, and absolution; and also with regard to person, proclamation, interpretation, and determination."" [Thurman 114]","Language","ablative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," ĀPATT  UTTHĀN  VYUTTHĀN  NIḤSṚT   VINAY   PUDGAL  PRAJÑAPT  PRAVIBHĀG   VINIŚCAY          ","NO","","","","","","","","","","","","","","","Noun","viniścaya","1222prajñapti1246mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",20
"prapañcita",4179,"221","saddharmapuṇḍarīka","sarveṣāṃ teṣāṃ sattvānāṃ citta-carita-vispanditāni jñāsyati / iñjita-manyita-<b>prapañcit</b>āni jñāsyati praviciniṣyati /","""Whatever creatures of this triple universe […] he will know their thoughts, doings, and movements. He will know and discern their motions, purposes and aims."" [Kern 351]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","confused","confused","neu",""," SARV   SATTV  CITT   CARIT   VISPANDIT  JÑĀ   IÑJIT   MANYIT   PRAPAÑCIT  JÑĀ  PRAVICIN   ","YES","jñā","","","","","","iñjita manyita","","","","citta carita vispandita","","","","Adj","","1308prapañcita4179saddharmapuṇḍarīka","","","","","","","","","","","",20
"ruta",2619,"66","laṅkāvatārasūtra","[…] bhaṅg^otpāda-vikalpa-rahite <b>rut</b>^ānyathā-paryāya-vṛtty-āśrayatayā pratiṣṭhāpayeyuḥ /","""[…] and, finally, [shall be able to] establish ourselves where there is a revulsion at the deepest recesses [of our consciousness], which is more than words [can express]."" [Suzuki 139]","Language","","","Language","Linguistic_unit","words","words","neu.neg","","  BHAṄG   OTPĀD   VIKALP   RAHIT  RUT   ĀNYATH   PARYĀY   VṚTT   ĀŚRAY  PRATIṢṬHĀP   ","NO","","","","41 ānyath","","","","","","","","","","","Noun","","3031ruta2619laṅkāvatārasūtra","","","","","","","","","","","",20
"śabda",18,"1.19","saundarananda","suvarṇa-stambha-varṣmāṇaḥ siṃhoraskā mahā-bhujāḥ / pātraṃ <b>śabd</b>asya mahataḥ śriyāṃ ca vinayasya ca //","""19. Tall they were like golden columns, lionchested, strong in the arm, distinguished for their great fame, majesty and good conduct."" [Johnston 3]","Language","genitive","sing","Language@Esteem","Reputation","word","name/repute","pos",""," SUVARṆ   STAMBH   VARṢM  SIṂHORASK  MAH   BHUJ   PĀTR  ŚABD  MAH  ŚR   VINAY    ","NO","","","","pātra","","","vinaya","","","","","","","","Noun","","1436śabda18saundarananda","","","","","","","","","","","",20
"śabda",967,"17.46","saundarananda","khinnasya suptasya ca nirvṛtasya bādhaṃ yathā saṃjanayanti <b>śabd</b>āḥ / adhyātmam aikāgryam upāgatasya bhavanti bādhāya tathā vitarkāḥ //","""46. As noises harass a man who is tired and soundly asleep, so thoughts harass the man who has attained internal concentration."" [Johnston 106]","Physical sensation","nominative","plu","Physical sensation","Hearing/noise","sound","sound","neg",""," KHINN  SUPT   NIRVṚT  BĀDH   SAṂJANAY  ŚABD   ADHYĀTM  AIKĀGRY  UPĀGAT  BHAV  BĀDH   VITARK   ","NO","","saṃjan/saṃjanay","","","","","","","","","","","","","Noun","","1441śabda967saundarananda","","","","","","","","","","","",20
"śabda",2627,"53","daśabhūmikasūtra","ākāṅkṣan sarva-lokadhātu-paryāpannebhyo gītā-vādya-tūrya-<b>śabd</b>ebhyo dharma-rutaṃ niścārayati /","""He, as he wishes, utters the sound of doctrine from the sounds of song and musical instruments which belong to all the world-regions."" [Honda 249]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos",""," ĀKĀṄKṢ  SARV   LOKADHĀT   PARYĀPANN  GĪT   VĀDY   TŪRY   ŚABD  DHARM   RUT  NIŚCĀR   ","YES","","","tūrya","","","","","","ruta","","","","","","Noun","","1378śabda2627daśabhūmikasūtra","","","","","","","","","","","",20
"śabda",12534,"408","abhidharmakośabhāṣya","saṃvṛti-jñānasy^āpy ubhayor iti kecit / tatra mata-vikalpa-jñāpan^ārtho vā-<b>śabd</b>aḥ /","""Some other masters say that conventional knowledge is cultivated by one who is not detached as well as by one who is detached."" [Pruden 1131]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu",""," SAṂVṚT   JÑĀN    UBH   KECIT   MAT   VIKALP   JÑĀPAN   ĀRTH    ŚABD   ","YES","","","vā","","","","","","","","","","","","Noun","","1347śabda12534abhidharmakośabhāṣya","","","","","","","","","","","",20
"śabda",406,"17","mahāyānasūtrālaṃkāra","dharm^oddāna-sahagata ānanda-<b>śabd</b>a-sadṛśo mokṣa-kāmānāṃ vineyānāṃ priya-śravaṇāt /","""Accompanied by epitomes of the Dharma it resembles a delightful sound, for it is delightful for disciples who desire to hear about liberation."" [Thurman 38]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos",""," DHARM   ODDĀN   SAHAGAT  ĀNAND   ŚABD   SADṚŚ  MOKṢ   KĀM  VINEY  PRIY   ŚRAVAṆ   ","YES","","","ānanda","","","","","","","","śravaṇa","","","","Noun","","1395śabda406mahāyānasūtrālaṃkāra","","","","","","","","","","","",20
"saṃjalpa",299,"58.4","suvarṇavarṇāvadāna","pracaṇḍo 'mātyas tān parasparaṃ <b>saṃjalp</b>aṃ kurvāṇāṅ dṛṣṭvā pṛcchati / bhavantaḥ kiṃ sthīyate / śīghram enaṃ nayath^eti /","""The minister, Pracaṇḍa, seeing them talking to one another, asked: 'Sirs, why do you just stand there? Take him away quickly.'"" [Rajapatirana 26]","Language","accusative","sing","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu.neg",""," PRACAṆḌ  AMĀTY   PARASPAR  SAṂJALP  KURVĀṆ  DṚṢṬ  PṚCCH   BHAV   STH   ŚĪGHR  ENAṂ NAY     ","NO","kṛ","","paraspara","","","sa","","","","","","","","","Noun","","1470saṃjalpa299suvarṇavarṇāvadāna","","","","","","","","","","","",20
"saṃjñā",2684,"115","bodhisattvabhūmi","kevala — sattva-hita-kāmatā-nidānaṃ ca vinidhāya <b>saṃjñ</b>āṃ samprajānan anyathā-vācaṃ bhāṣate /","""[…] after having altered his conception [of the facts] motivated exclusively by a desire to benefit beings, he or she deliberately utters speech that is at variance [with the truth], […]."" [Engle 281]","Thought","accusative","sing","Perception/cognition@Physical sensation","Perception/cognition@Judgement/decision","being aware/experiencing","consciousness","pos","disputed"," KEVAL   SATTV   HIT   KĀMAT   NIDĀN   VINIDHĀ  SAṂJÑ  SAMPRAJĀN  ANYATH   VĀC  BHĀṢ   ","NO","samprajñā","","","","","","","","","","","","","","Noun","","1533saṃjñā2684bodhisattvabhūmi","","","","","","","","","","","",20
"saṃketa",2108,"201","samādhirāja","vijñapti-vākya-<b>saṃket</b>aṃ bodhisattvaḥ prajānati / karoti arthaṃ sattvānām a-prameya-cintiyam // SRS_32.91","""The bodhisattvas know Communication, words, and terms, And they accomplish immeasurable, Inconceivable benefits for beings."" [Roberts/84000 33.96(91)]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","pos",""," VIJÑAPT   VĀKY   SAṂKET   BODHISATTV  PRAJĀN   KAR  ARTH  SATTV    PRAMEY   CINTIY   SRS_ ","YES","prajñā","","","","","","","","","","","","","","Noun","","1723saṃketa2108samādhirāja_selection","","","","","","","","","","","",20
"saṃvyavahāra",348,"24.6","mūlamadhyamakakārikā","śūnyatāṃ phala-sad-bhāvam a-dharmaṃ dharmam eva ca / sarva-<b>saṃvyavahār</b>āṃś ca laukikān pratibādhase //","""The existence of actions and fruits, what is not Dharma and what is Dharma, the conventions of the world: all these too are maligned."" [Batchelor]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","social/commercial interaction","everyday activities","neg",""," ŚŪNYAT  PHAL   SAD  BHĀV    DHARM  DHARM     SARV   SAṂVYAVAHĀR   LAUKIK  PRATIBĀDH   ","YES","pratibādh","","sarva laukika","","","","śūnyatā bhāva dharma","","","","","","","","Noun","","2877saṃvyavahāra348mūlamadhyamakakārikā","","","","","","","","","","","",20
"saṃvyavahāra",3496,"84","laṅkāvatārasūtra","loka-<b>saṃvyavahār</b>^ā-bhāvāl lokāyatika-dṛṣṭi-patitaḥ syāt ; vāg-mātratvāt sarva-bhāvānām /","""By the impermanency of external shapes is meant the impermanency of form (rupa) what is impermanent is thus the external shape and not the elements. If the elements themselves are impermanent all our everyday experiences come to naught. This is cherishing the view of the Lokayatika, according to which all things are reducible to mere words because their self-nature is never seen as born."" [Suzuki 179]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu.neg","vague"," LOK   SAṂVYAVAHĀR     BHĀV  LOKĀYAT   DṚṢṬ   PATIT    VĀG  MĀTR  SARV   BHĀV  ","YES","","","loka","abhāva","","","","","","","vāc","","","","Noun","","2872saṃvyavahāra3496laṅkāvatārasūtra","","","","","","","","","","","",20
"smar",1374,"3v","tathāgatācintyaguhya"," <b>smar</b>āmi bhagavaṃ bhagavān āha /","translation not available","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," SMAR  BHAGAV  BHAGAV  ĀH   ","NO","","","","","2 bhagav","3 bhagav","","","","","","","","","Verb","","3475smar1374tathāgatācintyaguhya","","","","","","","","","","","",20
"smaraṇa",12835,"422.10.422.11","abhidharmakośabhāṣya","abhiniṣpannāyāṃ vilaṅghy^āpi <b>smaraṇ</b>am /","translation not available","Memory","accusative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," ABHINIṢPANN  VILAṄGH    SMARAṆ   ","NO","vilaṅghy","","","","","","","","","","","1 abhiniṣpann","","","Noun","","3293smaraṇa12835abhidharmakośabhāṣya","","","","","","","","","","","",20
"smaraṇa",12837,"422.12","abhidharmakośabhāṣya","śuddh^āvāsānāṃ katham <b>smaraṇ</b>am /","translation not available","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," ŚUDDH   ĀVĀS  KATHAM SMARAṆ   ","NO","","","śuddhāvās","","","","","","","","","","","","Noun","","3295smaraṇa12837abhidharmakośabhāṣya","","","","","","","","","","","",20
"smṛti",2689,"10.13","vimalakīrtinirdeśa","trisāhasra-paryāpannā apy ānanda satvās tvat-sadṛśā bhaveyur agrā bahuśrutānāṃ <b>smṛt</b>i-dhāriṇī-pratilabdhānām […]","""Also, Ānanda, if all the living beings of this billion-world galactic universe were like you the foremost of the learned and the foremost of those endowed with memory and incantations - and were they to devote an entire aeon, […] [Thurman p. 133, n. 6: Ananda, as well as being “ foremost of attendants” (see Chap. 3, n. 48), was also styled by the Buddha as the “foremost of the learned” (Skt. bahuśrutānām agryaḥ) and as the “foremost of those endowed with memory and incantations” (Skt. smṛtidhāraṇīprāptānām agryaḥ). Thus he was the one who remembered the vast body of the Scriptures and recited them from memory during the first collection of the Sutra Pitaka, after the Buddha’s passing into final liberation.]"" [Thurman 87]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection of traditional knowledge","pos",""," TRISĀHASR   PARYĀPANN   ĀNAND  SATV    SADṚŚ  BHAV  AGR  BAHUŚRUT  SMṚT   DHĀRIṆ   PRATILABDH   ","YES","","","","pratilabdha","","","dhāriṇī","","","","","","","","Noun","","3276smṛti2689vimalakīrtinirdeśa","","","","","","","","","","","",20
"smṛti",4.02,"4020","pramāṇavārttikaChs2-4_1","antaraṅgaṃ tu sāmarthyaṃ triṣu rūpeṣu saṃsthitam / tatra <b>smṛt</b>i-samādhānaṃ tad-vacasy^eva saṃsthitam // 4.20 //","""The intrinsic capability [to prove the thesis], however, is really in the three characteristics (rūpa). Only the statement of the [triply characterized reason (trirūpalinga)] can really kindle the memory of that [viz., of the trirūpalinga's capacity to prove the sādhya]."" [Tillemans 35]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu","vague"," ANTARAṄG   SĀMARTHY  TR  RŪP  SAṂSTHIT    SMṚT   SAMĀDHĀN    VAC    SAṂSTHIT     ","YES","","","","samādhāna","","","","","","","","","","","Noun","","3214smṛti4.02pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",20
"upacāra",1114,"29","daśabhūmikasūtra","maha-rddhi-vikurvaṇ^ābhinirhāra-nāṇ^<b>opacār</b>a-kriyā-prayogair api sattvān paripācayati /","""[…] with accomplishment of great supernatural faculty and of miracles and exertion to do various expedient deeds he matures living beings."" [Honda 179]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","pos","philological"," MAH   RDDH   VIKURVAṆ   ĀBHINIRHĀR   NĀṆ   OPACĀR   KRIY   PRAYOG   SATTV  PARIPĀC   ","YES","","","abhinirhāra nānā","kriyā","","","","","","","","","","","Noun","","1765upacāra1114daśabhūmikasūtra","","","","","","","","","","","",20
"upacāra",2253,"49","daśabhūmikasūtra","sa evaṃ jñān^ānugatayā buddhyā sattva-citta-gahan^<b>opacār</b>aṃ ca yathābhūtaṃ prajānāti /","""He, through the intelligence obtained by such knowledge, understands correctly 1) the density and activity of the minds of living beings, […]."" [Honda 240]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","","   JÑĀN   ĀNUGAT  BUDDH  SATTV   CITT   GAHAN   OPACĀR   YATH   BHŪT  PRAJĀN   ","NO","prajñā","","citta","","","","gahana","","","","","","","","Noun","","1766upacāra2253daśabhūmikasūtra","","","","","","","","","","","",20
"upacāra",2064,"116","jātakamālā","[…] priyadarśanam upety^<b>opacār</b>a-puraḥsaraṃ sasambhramāḥ kim idam iti kārśya-nimitta-menam a-pṛcchan /","""Accordingly, after coming into his presence and paying him the usual homage, they asked him with anxious excitement the cause of that emaciation."" [Speyer 221]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","  PRIY   DARŚAN  UPET   OPACĀR   PURAḤSAR  SASAMBHRAM   IDAM  KĀRŚY   NIMITT  ENAM  PṚCCH   ","YES","","","","puraḥsara","","","","sambhrama","","","","","","","Noun","","1797upacāra2064Āryaśūra_jātakamālā","","","","","","","","","","","",20
"vāc",2906,"62","aṣṭasāhasrikā","<b>vāc</b>ā neṣyati vineṣyati anuneṣyati /","translation not available [cf. Conze 121]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","pos",""," VĀC  NEṢ  VINEṢ  ANUNEṢ   ","NO","","","","","","","","","","","","","","","Noun","","1863vāc2906aṣṭasāhasrikā","","","","","","","","","","","",20
"vāc",3052,"65","aṣṭasāhasrikā","<b>vāc</b>ā neṣyati vineṣyati anuneṣyati /","translation not available [cf. Conze 121]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","pos",""," VĀC  NEṢ  VINEṢ  ANUNEṢ   ","NO","","","","","","","","","","","","","","","Noun","","1866vāc3052aṣṭasāhasrikā","","","","","","","","","","","",20
"vāc",539,"53","kāśyapaparivarta","tatra na karmo na karm^ābhisaṃskāro n^āpi tatra gotre kāyena karma kṛyate na <b>vāc</b>ā na manasā /","""As for this lineage, there is no action and no performance of action, and in this lineage no bodily, vocal or mental action is performed."" [Pasadika 157]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","neg","","   KARM   KARM   ĀBHISAṂSKĀR      GOTR  KĀY  KARM  KṚ   VĀC   MAN   ","NO","","","","","","","","","","","manas","","","","Noun","","1909vāc539kāśyapaparivarta","","","","","","","","","","","",20
"vāc",292,"5.109","bodhicaryāvatāra","kāyen^aiva paṭhiṣyāmi <b>vāk</b>-pāṭhena tu kiṃ bhavet / cikitsā-pāṭha-mātreṇa rogiṇaḥ kiṃ bhaviṣyati //","""Thus I read with the body, but what good is speaking and reading? What good is a mere medical treatise to the sick?"" [Matics 181]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu.neg",""," KĀY    PAṬHIṢ  VĀK  PĀṬH    BHAV   CIKITS   PĀṬH   MĀTR  ROG   BHAVIṢ   ","YES","","","","pāṭha","","","","","","","","","","","Noun","","1876vāc292bodhicaryāvatāra","","","","","","","","","","","",20
"vicār",849,"26","abhidharmakośabhāṣya","idaṃ <b>vicār</b>yate / yaś cakṣur-dhātunā 'samanvāgataḥ samanvāgamaṃ pratilabhate cakṣur-vijñāna-dhātunā 'pi saḥ /","""There is a problem to be examined. Does he who obtains possession of the organ of sight where he had previously been lacking it, also obtain possession of the visual consciousness?"" [Pruden 106]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," IDAṂ VICĀR    CAKṢ   DHĀT    SAMANVĀGAT  SAMANVĀGAM  PRATILABH  CAKṢ   VIJÑĀN   DHĀT     ","NO","","","","","idam","","","","","","","","","","Verb","","1989vicār849abhidharmakośabhāṣya","","","","","","","","","","","",20
"vicāra",14,"14","triṃśikābhāṣya","vikṣepo 'samprajanyaṃ ca kaukṛtyaṃ middham eva ca / vitarkaś ca <b>vicār</b>aś c ^ ety upakleśā dvaye dvidhā //","""[…] distractedness, lack of recognition, regret, and torpor, initial mental application, and subsequent discursive thought: the last two pairs are of two kinds."" [Anacker 187]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg",""," VIKṢEP    SAMPRAJANY   KAUKṚTY  MIDDH     VITARK   VICĀR     UPAKLEŚ  DVAY  DVIDH   ","NO","","","","upakleśa","","","vikṣepa asamprajanya kaukṛtya middha vitarka","","","","","","","","Noun","","2102vicāra14triṃśikā","","","","","","","","","","","",20
"vicāra",664,"90","triṃśikābhāṣya","vikṣepo 'samprajanyañ ca kaukṛtyaṃ middham eva ca / vitarkaś ca <b>vicār</b>aś c ^ ety upakleśā dvaye dvidhā //","""[…] distractedness, lack of recognition, regret, and torpor, initial mental application, and subsequent discursive thought: the last two pairs are of two kinds."" [Anacker 187]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg",""," VIKṢEP    SAṂPRAJANY   KAUKṚTY  MIDDH     VITARK   VICĀR     UPAKLEŚ  DVAY  DVIDH   ","NO","","","upakleśa","","","","vikṣepa asamprajanya kaukṛtya middha vitarka","","","","","","","","Noun","","2103vicāra664triṃśikābhāṣya","","","","","","","","","","","",20
"vicārita",469,"89","suvarṇavarṇāvadāna","bhavantaḥ kim atra na <b>vicārit</b>aṃ yad bhūyo vicāryate yac ca kathayata rāja-kośa eṣa saṃvarddhito bhavat ^ īti /","""'What has not been investigated in this matter that it has to be investigated again, and that you should say the royal treasury will be augmented? […]'"" [Rajapatirana 39]","Thought","nominative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","neu.neg",""," BHAV     VICĀRIT   BHŪY  VICĀR    KATH  RĀJ   KOŚ   SAṂVARDDHIT  BHAV     ","NO","","","na bhūyas","","","","","","","","kath","","","","Adj","","2098vicārita469suvarṇavarṇāvadāna","","","","","","","","","","","",20
"vikalp",8340,"177","aṣṭasāhasrikā","buddho bhagavān api <b>vikalp</b>ayan kṣaya-saṃjñām utpādayati / tasy^āpi karmaṇa ācayo vā upacayo vā bhavet /","""[...] the deed of the Buddha, the Lord, when he, thinking to himself, consciously forms the notion that he wants to enter extinction, (358) will also be added to the Buddha’s heap and collection of karma?"" [Conze 215]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","reflect","neu",""," BUDDH  BHAGAV   VIKALP  KṢAY   SAṂJÑ  UTPĀD       KARM  ĀCAY   UPACAY   BHAV   ","NO","","","","","saṃjñā","buddha","","","","","utpad/utpād","","","","Verb","","2157vikalp8340aṣṭasāhasrikā","","","","","","","","","","","",20
"vikalp",34,"2.19","mūlamadhyamakakārikā","anya eva punar gantā gater yadi <b>vikalp</b>yate / gamanaṃ syād ṛte gantur gantā syād gamanād ṛte // 2 — 20 //","""If going and a goer were conceived as different, there could be going without a goer and a goer without going."" [Batchelor]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu",""," ANY    GANT  GAT   VIKALP   GAMAN    GANT  GANT   GAMAN        ","NO","","","yadi","","gantṛ","","","as","","","","gati","","","Verb","","2484vikalp34mūlamadhyamakakārikā","","","","","","","","","","","",20
"vikalp",4733,"116","laṅkāvatārasūtra","astitvaṃ sarva-bhāvānāṃ yathā bālair <b>vikalp</b>yate / yadi te bhaved yathā dṛṣṭāḥ sarve syus tattva-darśinaḥ //","""The reality of objects is seen being discriminated by the ignorant; if it were so as they are seen, all would be seeing the truth."" [Suzuki 135]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg",""," AST  SARV   BHĀV   BĀL  VIKALP     BHAV   DṚṢṬ  SARV   TATTV   DARŚ   ","NO","","","","","astitva","bāla","","bhav tattva","","","","bhāva","","","Verb","","2305vikalp4733laṅkāvatārasūtra","","","","","","","","","","","",20
"vikalp",5825,"140","laṅkāvatārasūtra","sva-vikalpa-kalpite hy arthe vikalpaḥ saṃpravartate / artho na vidyate bāhyo yathā tīrthyair <b>vikalp</b>yate //","""Discrimination goes on in the world imagined by self-discrimination; but there is no external world as it is discriminated by the philosophers."" [Suzuki 262]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu.neg",""," SV   VIKALP   KALPIT   ARTH  VIKALP  SAṂPRAVART   ARTH   VID  BĀHY   TĪRTHY  VIKALP   ","NO","","","","","artha bāhya","tīrthya","","vind","vikalpa","","","kalpita","","","Verb","","2307vikalp5825laṅkāvatārasūtra","","","","","","","","","","","",20
"vikalp",5372,"130","laṅkāvatārasūtra","apavāda-samāropa-varjitaṃ darśanaṃ sadā / deha-bhoga-pratiṣṭh^ābhaṃ tribhavaṃ na <b>vikalp</b>ayet //","""The [true] insight is always removed from assertions as well as from negations; let not [the Yogin] discriminate the triple world which appears as body, property, and abode."" [Suzuki 254]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg",""," APAVĀD   SAMĀROP   VARJIT  DARŚAN    DEH   BHOG   PRATIṢṬH   ĀBH  TRIBHAV   VIKALP   ","NO","","","na","","deha bhoga pratiṣṭhā tri bhava","","","","","","","","","","Verb","","2325vikalp5372laṅkāvatārasūtra","","","","","","","","","","","",20
"vikalp",6356,"151","laṅkāvatārasūtra","svabhāva-traya-grāheṇa grāhya-grāha-vidṛṣṭayaḥ / lokya-lokottarān dharmān <b>vikalp</b>enti pṛthagjanāḥ //","""By clinging to the three Svabhavas, perceived [or grasped] and perceiving [or grasping] are manifested; the simple-minded discriminate objects as belonging to the world and to the super-world."" [Suzuki 274]","Thought","atmanepada","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg",""," SVABHĀV   TRAY   GRĀH  GRĀHY   GRĀH   VIDṚṢṬ   LOKY   LOKOTTAR  DHARM  VIKALP  PṚTHAGJAN   ","NO","","","","","lokya lokottara dharma","pṛthagjana","","","","","","","","","Verb","","2327vikalp6356laṅkāvatārasūtra","","","","","","","","","","","",20
"vikalp",1536,"40","laṅkāvatārasūtra","vijñaptir nāma-mātr^eyaṃ lakṣaṇena na vidyate / skandhāḥ keśoṇḍuk^ākārā yatra c^āsau <b>vikalp</b>yate //","""Here is nothing but thought-construction and name. You seek in vain for individual signs; the Skandhas are like a hair-net wherein discrimination goes on."" [Suzuki 84]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu","vague"," VIJÑAPT  NĀM   MĀTR   EYAṂ LAKṢAṆ   VID   SKANDH  KEŚOṆḌUK   ĀKĀR      VIKALP   ","NO","","","","","skandha","","","vind","","","","","","","Verb","","2338vikalp1536laṅkāvatārasūtra","","","","","","","","","","","",20
"vikalp",6388,"152","laṅkāvatārasūtra","an-utpādaś ca tathatā bhūta-koṭiś ca śūnyatā / rūpasya nāmāny etāni a-bhāvaṃ na <b>vikalp</b>ayet //","""Not being born, suchness, reality, limit, and emptiness, these are other names for form (rūpa); one should not imagine it to a nothing."" [Suzuki 276]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","infer by establishing correlations/analogies","neu.neg","","   UTPĀD   TATHAT  BHŪT   KOṬ   ŚŪNYAT   RŪP  NĀM     BHĀV   VIKALP   ","NO","","","na","","nāman abhāva","","","","","","","","","","Verb","","2355vikalp6388laṅkāvatārasūtra","","","","","","","","","","","",20
"vikalpa",243,"18.4","mūlamadhyamakakārikā","karma-kleśa-kṣayān mokṣaḥ karma-kleśā <b>vikalp</b>ataḥ / te prapañcāt prapañcas tu śūnyatāyāṃ nirudhyate //","""Through the ceasing of action and affliction, there is freedom. Action and affliction [come] from thoughts and they from fixations. Fixations are stopped by emptiness."" [Batchelor]","Thought","ablative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," KARM   KLEŚ   KṢAY  MOKṢ  KARM   KLEŚ  VIKALP    PRAPAÑC  PRAPAÑC   ŚŪNYAT  NIRUDH   ","NO","","","","","","","","mokṣa śūnyatā","","","","prapañca","karma kleśa","","Noun","","2477vikalpa243mūlamadhyamakakārikā","","","","","","","","","","","",20
"vikalpa",842,"35","bodhisattvabhūmi","tatra svabhāva-<b>vikalp</b>aḥ katamaḥ / rūp^ādi-saṃjñake vastuni rūpam ity evam ādir yo vikalpaḥ /","""Regarding [the eight types of conceptual thought], what is the conceptual thought [that conceives] of an essential nature? The conceptual thought [that generates the mental construct] 'form,' etc., in relation to the [type of] substance that is known as form, etc., is called 'the conceptual thought [that conceives] of an essential nature.'"" [Engle 92]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","  SVABHĀV   VIKALP  KATAM   RŪP   ĀD   SAṂJÑ  VAST  RŪP    ĀD   VIKALP   ","YES","","ādri","katama","","svabhāva","","","","","","","saṃjñaka vastu","","","Noun","","2210vikalpa842bodhisattvabhūmi","","","","","","","","","","","",20
"vikalpa",843,"35","bodhisattvabhūmi","tatra svabhāva-vikalpaḥ katamaḥ / rūp^ādi-saṃjñake vastuni rūpam ity evam ādir yo <b>vikalp</b>aḥ /","""Regarding [the eight types of conceptual thought], what is the conceptual thought [that conceives] of an essential nature? The conceptual thought [that generates the mental construct] 'form,' etc., in relation to the [type of] substance that is known as form, etc., is called 'the conceptual thought [that conceives] of an essential nature.'"" [Engle 92]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","  SVABHĀV   VIKALP  KATAM   RŪP   ĀD   SAṂJÑ  VAST  RŪP    ĀD   VIKALP   ","NO","","ādri","","","svabhāva rūpa","","","","","","","vastu","","","Noun","","2211vikalpa843bodhisattvabhūmi","","","","","","","","","","","",20
"vikalpa",844,"35","bodhisattvabhūmi","rūp^ādi-saṃjñake vastuni rūpam ity evam ādir yo vikalpaḥ / ayam ucyate svabhāva-<b>vikalp</b>aḥ /","""what is the conceptual thought [that conceives] of an essential nature? The conceptual thought [that generates the mental construct] 'form,' etc., in relation to the [type of] substance that is known as form, etc., is called 'the conceptual thought [that conceives] of an essential nature.'"" [Engle 92]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," RŪP   ĀD   SAṂJÑ  VAST  RŪP    ĀD   VIKALP   AYAM UC  SVABHĀV   VIKALP   ","YES","vac","ādri","","","rūpa svabhāva","","","","","","","saṃjñaka vastu","","","Noun","","2212vikalpa844bodhisattvabhūmi","","","","","","","","","","","",20
"vikalpa",857,"36","bodhisattvabhūmi","a-priya-<b>vikalp</b>aḥ katamaḥ / yo a-śubh^ā-manāpa-vastv-ālambano vikalpaḥ /","""What is the conceptual thought [that conceives] of [entities as] disagreeable? It is the [type of] conceptual thought whose mental support is a substance that is ugly and unattractive."" [Engle 95]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","   PRIY   VIKALP  KATAM      ŚUBH     MANĀP   VAST   ĀLAMBAN  VIKALP   ","YES","","","katama ālambana","","apriya","","","","","","","vastu","","","Noun","","2223vikalpa857bodhisattvabhūmi","","","","","","","","","","","",20
"vikalpa",947,"41","mahāyānasūtrālaṃkāra","manaso 'pi parāvṛttau vibhutvaṃ labhyate param / vibhutv^ānucare jñāne nir-<b>vikalp</b>e sunirmale //","""Highest mastery is attained in the transmutation of the (addicted) mentality, and in the perfectly immaculate, nonconceptual intuition which accompanies such mastery."" [Thurman 88]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," MAN   PARĀVṚTT  VIBHUT  LABH  PARAM  VIBHUT   ĀNUCAR  JÑĀN    VIKALP      MAL   ","YES","","","nir","","","","","jñāna","","","parāvṛtti","","","","Noun","","2420vikalpa947mahāyānasūtrālaṃkāra","","","","","","","","","","","",20
"vikalpa",2236,"93","mahāyānasūtrālaṃkāra","dvaya-grāha-visaṃyuktaṃ lokottaram anuttaraṃ / nir-<b>vikalp</b>aṃ mal^āpetaṃ jñānaṃ sa labhate punaḥ //","""Further, he attains the unexcelled, transcendent intuition, free from perceptions of duality, nonconceptual, and free of taints."" [Thurman 181]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," DVAY   GRĀH   VISAṂYUKT  LOKOTTAR  ANUTTAR     VIKALP  MAL   ĀPET  JÑĀN   LABH    ","YES","","","nir","","","","","jñāna","","","","","","","Noun","","2433vikalpa2236mahāyānasūtrālaṃkāra","","","","","","","","","","","",20
"vikalpa",16,"16","triṃśikābhāṣya","vijñāna-pariṇāmo 'yaṃ <b>vikalp</b>o yad vikalpyate / tena tan n ^ āsti ten^edaṃ sarvaṃ vijñapti-mātrakam // 17 //","""This transformation of consciousness is a discrimination, and as it is discriminated, it does not exist, and so everything is perception-only."" [Anacker 187]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," VIJÑĀN   PARIṆĀM  AYAṂ VIKALP   VIKALP         EDAṂ SARV  VIJÑAPT   MĀTR     ","NO","vikalp","","","pariṇāma vijñāna","","","","as","","","vijñapti","","","","Noun","","2529vikalpa16triṃśikā","","","","","","","","","","","",20
"vikalpana",2930,"119","mahāyānasūtrālaṃkāra","parīttā hīnā mahatī praṇītā / punaḥ sa-mānā hīnā nir-mānā praṇītā trimaṇḍal^ā-<b>vikalpan</b>āt /","""(Worship in) the individual (vehicle) is inferior, in the universal (vehicle) superior. Again, (worship) accompanied by pride is inferior, without pride, superior, because of the latter's nondiscrimination of the three sectors."" [Thurman 223]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," PARĪTT  HĪN  MAHAT  PRAṆĪT      MĀN  HĪN    MĀN  PRAṆĪT  TRIMAṆḌAL     VIKALPAN   ","YES","","","a","","maṇḍala","","","","","","","","","","Noun","","2468vikalpana2930mahāyānasūtrālaṃkāra","","","","","","","","","","","",20
"vikalpita",4472,"110","laṅkāvatārasūtra","cittaṃ vicitraṃ bīj^ākhyaṃ khyāyate citta-gocaram / khyātau kalpanti utpattiṃ bālāḥ kalpa-dvaye ratāḥ // […] te ca kalpanti yad vastu citta-gocara-vibhramam / kalpanāyām a-niṣpannaṃ mithyā-bhrānti-<b>vikalpitam</b> // ","""What is known as multiplicity-seeds multiply in the mind (citta); in what is revealed, the ignorant imagine birth and are delighted with dualism. […] When the field of mentation gets confused, they imagine that there is something [real] to take hold of; in this imagination there is no perfect knowledge, it is false imagination rising from delusion."" [Suzuki 230]","Thought","accusative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neg",""," tad  ca  kalp  yad  vastu  citta  gocara  vibhrama    kalpanā  a  niṣpanna  mithyā  bhrānti  vikalpita ","YES","","","bhrānti","vibhrama","","","","","","","vicitra kalpanā","","","","Adj","bhrānti","3687vikalpita4472laṅkāvatārasūtra","","mithyā","","","","","","","","","",20
"vikalpita",5738,"138","laṅkāvatārasūtra","ekam eva bhavet satyaṃ nirvāṇaṃ mana-varjitam / kadalī-svapna-māy^ābhaṃ lokaṃ paśyed <b>vikalpitam</b> // ","""There is just one truth, which is Nirvana—it has nothing to do with the Manas (intellection); the world seen as subject to discrimination resembles a plantain tree, a dream, a vision."" [Suzuki 129]","Thought","accusative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu.neg",""," eka  eva  bhav  satya  nirvāṇa  manas  varjita    kadalī  svapna  māyā  ābha  loka  paś  vikalpita ","NO","","","","loka","","","","satya","","","","","","","Adj","māyā","3694vikalpita5738laṅkāvatārasūtra","ābha","","","","","","","","","","",20
"vikalpita",1128,"gosk91","jātakamālā_gopadatta","atha tā dārikās tena tasy^āntar-nigūḍha-śāṭhya-<b>vikalpitena</b> vacasā samupajāta-saṃveg^āmarṣāḥ śakram ūcuḥ / ","""Darauf sprachen die Mädchen zu Indra voll Zorn, der aus echter Wehmut geboren war, da er diese Worte aus undurchsichtigen Gründen in seinem Inneren gesprochen hatte: […]."" [Dargyay 140]","Will","instrumental","sing","Thought@Will","Process_of_reasoning/ratiocination@Intention","intentionally devised","intentionally devised","neg",""," atha    dārikā  tad  tad  antar  nigūḍha  śāṭhya  vikalpita  vacas  samupajāta  saṃvega  amarṣa  śakra  vac ","YES","","","śāṭhya","vacas","","","","","","","śāṭhya","","","","Adj","śāṭhya","3682vikalpita1128Gopadatta_jātakamālā_selection","","","","","","","śāṭhya","","","","",20
"vismṛta",6047,"218","prasannapadā","sa tvaṃ doṣān ātmanīnān asmāsu paripātayan / aśvam ev^ābhiruḍhaḥ sann aśvam ev^āsi <b>vismṛt</b>aḥ // 15 //","""You, who bring down your own errors on us, though mounted on a horse, forget that you are."" [Sprung 237]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","forgotten","forgotten","neu.neg","","   DOṢ  ĀTMANĪN   PARIPĀT   AŚV    ĀBHIRUḌH  SAN   AŚV     VISMṚT     ","NO","","as","","tvam","aśva","","","","","","","","","","Adj","","3217vismṛta6047prasannapadā","","","","","","","","","","","",20
"vitarka",7955,"170","aṣṭasāhasrikā","tasya puruṣasya rāga-caritasya <b>vitark</b>a-caritasya striyā abhirūpayā prāsādikayā darśanīyayā saha saṃketaḥ kṛto bhavet /","""If a man, moved by considerations of greed, had made a date with a handsome, attractive and good-looking woman, […]."" [Conze 209]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  PURUṢ  RĀG   CARIT  VITARK   CARIT  STR  ABHIRŪP  PRĀSĀD  DARŚANĪY   SAṂKET  KṚT  BHAV   ","YES","","","","puruṣa carita","","","","","","","rāga","","","","Noun","","2659vitarka7955aṣṭasāhasrikā","","","","","","","","","","","yes",20
"vitarka",807,"15.52","saundarananda","athas kaścid <b>vitark</b>as te bhaved a-maraṇ^āśrayaḥ / yatnena sa vihantavyo vyādhir ātma-gato yathā //","""Or if you should have any thought not based on the inevitability of death, you must exert yourself to drive it away, like a disease attacking the body."" [Johnston 86]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   VITARK   BHAV    MARAṆ   ĀŚRAY   YATN   VIHAN  VYĀDH  ĀTM   GAT    ","NO","vihantavya","","amaraṇa","","","","","","","","vyādhi","","","","Noun","","2766vitarka807saundarananda","","","","","","","","","","","yes",20
"vitarka",675,"20","daśabhūmikasūtra","sa […] a-<b>vitark</b>am a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharati /","""He […] lives after attaining the second contemplation which is without reflection or deliberation, born from meditation and with pleasure and happiness."" [Honda 159]","Thought","accusative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","     VITARK    VICĀR  SAMĀDH   J  PRĪT   SUKH  DVITĪY  DHYĀN  UPASAṂPAD  VIHAR   ","YES","","","a","dhyāna","","","vicāra","","","","samādhi prīti sukha","","","","Noun","","2695vitarka675daśabhūmikasūtra","","","","","","","","","","","yes",20
"vitarka",1471,"śbhī-32","śrāvakabhūmi","sa <b>vitarka</b>-sthānīyair dharmair abhibhūyate / ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 tad 2  3 sthānīya 4 dharma 5 abhibhav 6","YES","","","","sthānīya dharma","","","","","","","","","abhibhav","","Noun","5 abhibhav","3829vitarka1471śrāvakabhūmi","","","","","","","","","","","yes",20
"vitarka",1346,"śbhī-6","śrāvakabhūmi","ayam ucyate <b>vitark</b>^otsadaḥ pudgalaḥ // ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 idam 2 vak 3  4 utsada 5 pudgala 6","NO","","","","utsada","","","","","","","","","","","Noun","4 utsada","3836vitarka1346śrāvakabhūmi","","","","pudgala","","","","","","","yes",20
"vitarka",2033,"061.03.061.04","abhidharmakośabhāṣya","āpekṣikī c^audārika-sūkṣmatā bhūmi-prakāra-bhed^ādityā-bhavāgrād <b>vitark</b>a-vicārau syātām /","""Thus, if vitarka and vicāra are grossness and subtlety of the mind, we would have to admit that they both exist up to the highest stage of Ārūpyadhātu."" [Pruden 203]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," ĀPEKṢ   AUDĀRIK   SŪKṢM  BHŪM   PRAKĀR   BHED   ĀDITY   BHAVĀGR  VITARK   VICĀR    ","YES","","","audārika","","","","","","audārika","","sūkṣmatā vicāra","","","","Noun","","2583vitarka2033abhidharmakośabhāṣya","vicāra","","","","","","","","","","yes",20
"vitarka",13180,"437.18.437.19","abhidharmakośabhāṣya","<b>vitark</b>o vicāraḥ prītiḥ sukhaṃ citt^aikāgratā c ^ ety etāni pañcāṅgāni samādhiḥ kil^āṅgaṃ dhyānaṃ ca /","""There are five parts in the First: [vitarka, vicāra, joy [prīti], happiness [sukha], and samādhi; […]].” [Pruden 1229]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," VITARK  VICĀR  PRĪT  SUKH  CITT   AIKĀGR      PAÑCĀṄG  SAMĀDH    ĀṄG  DHYĀN    ","NO","","","","samādhi dhyāna","","","vicāra prīti sukha ekāgratā","","","","","","","","Noun","","2603vitarka13180abhidharmakośabhāṣya","","","","","","","","","","","yes",20
"vitarka",13282,"440.11","abhidharmakośabhāṣya","n^aiva hi <b>vitark</b>a-vicāra-samādhayo n^āpy adhyātma-saṃprasādo dravy^āntarāṇ ^ īty apare /","""According to other masters [the Sautrāntikas], vitarka, vicāra, samādhi, and internal purity are not separate things."" [Pruden 1236-1237]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","     VITARK   VICĀR   SAMĀDH    ADHYĀTM   SAṂPRASĀD  DRAVY   ĀNTAR    APAR   ","YES","","","","","","","vicāra samādhi saṃprasāda","","","","","","","","Noun","","2609vitarka13282abhidharmakośabhāṣya","","","","","","","","","","","yes",20
"vitarka",10577,"337.10","abhidharmakośabhāṣya","keṣāṃ punar a-śubhayā keṣām ān^āpāna-smṛtyā / yathā-kramam adhirāga-<b>vitark</b>āṇām adhiko […]","""Who enters through visualization on the loathsome? Who enters through mindfulness of breathing? Respectively, Those in whom desire and imagination are predominant."" [Pruden 917]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","     ŚUBH   ĀN   ĀPĀN   SMṚT   YATH   KRAM  ADHIRĀG   VITARK  ADHIK   ","YES","","","","","","","rāga","","","","smṛti","","","","Noun","","2629vitarka10577abhidharmakośabhāṣya","","","","","","","","","","","yes",20
"vitarka",13,"13","triṃśikābhāṣya","vikṣepo 'samprajanyaṃ ca kaukṛtyaṃ middham eva ca / <b>vitark</b>aś ca vicāraś c ^ ety upakleśā dvaye dvidhā //","""[…] distractedness, lack of recognition, regret, and torpor, initial mental application, and subsequent discursive thought: the last two pairs are of two kinds."" [Anacker 187]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," VIKṢEP    SAMPRAJANY   KAUKṚTY  MIDDH     VITARK   VICĀR     UPAKLEŚ  DVAY  DVIDH   ","NO","","","","upakleśa","","","vikṣepa asamprajanya kaukṛtya middha vicāra","","","","","","","","Noun","","2797vitarka13triṃśikā","","","","","","","","","","","yes",20
"vyañjana",1073,"76","madhyāntavibhāgabhāṣya","<b>vyañjan</b>^ā-viparyāsena śamatha-nimittaṃ pratividhyati / arth^ā-viparyāsena vipaśyanā-nimittaṃ pratividhyati","""The compact meaning of ‘lack of reversals’: through lack of reversal in that which is manifested, one penetrates the aim of calm; and through lack of reversal towards ‘objects’, one penetrates the aim of higher vision."" [Anacker 272]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","vague"," VYAÑJAN     VIPARYĀS  ŚAMATH   NIMITT  PRATIVIDH   ARTH     VIPARYĀS  VIPAŚYAN   NIMITT  PRATIVIDH  ","YES","","","","3 viparyās","","","","","","","8 arth","","","","Noun","","3079vyañjana1073madhyāntavibhāgabhāṣya","","","","","","","","","","","",20
"abhilap",5693,"137","laṅkāvatārasūtra","ākāśaṃ śaśa-śṛṅgaṃ ca vandhyāyāḥ putra eva ca / a-santaś c^<b>ābhilap</b>yante tathā bhāveṣu kalpanā //","""Space, the hare’s horns, and a barren woman’s child are unrealities, and yet they are spoken of [as if real]; so are all things imagined."" [Suzuki 260]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu.neg",""," ĀKĀŚ  ŚAŚ   ŚṚṄG    VANDHY  PUTR       SANT    ĀBHILAP   BHĀV  KALPAN   ","NO","","","","","asat","","","","","","kalpanā","","","","Verb","","15abhilap5693laṅkāvatārasūtra","","","","","","","","","","","",19
"abhilāpa",4687,"115","laṅkāvatārasūtra","<b>abhilāp</b>a-hetuko bhāvaḥ svabhāvo yadi vidyate / abhilāpa-saṃbhavo bhāvo n^āst^īti ca na vidyate //","""If things are regarded as existing by themselves, they exist because of their being so designated in words; if there were no words to designate their existence, they are not."" [Suzuki 235]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu",""," ABHILĀP   HET  BHĀV  SVABHĀV   VID   ABHILĀP   SAṂBHAV  BHĀV         VID   ","YES","","","","hetuka","","","","","","","","","","","Noun","","75abhilāpa4687laṅkāvatārasūtra","","","","","","","","","","","",19
"abhilāpa",4687,"115","laṅkāvatārasūtra","abhilāpa-hetuko bhāvaḥ svabhāvo yadi vidyate / <b>abhilāp</b>a-saṃbhavo bhāvo n^āst^īti ca na vidyate //","""If things are regarded as existing by themselves, they exist because of their being so designated in words; if there were no words to designate their existence, they are not."" [Suzuki 235]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu",""," ABHILĀP   HET  BHĀV  SVABHĀV   VID   ABHILĀP   SAṂBHAV  BHĀV         VID   ","YES","","","","saṃbhava","","","","","","","","","","","Noun","","76abhilāpa4687laṅkāvatārasūtra","","","","","","","","","","","",19
"abhilāpya",826,"34","bodhisattvabhūmi","tasmād āgamato 'pi tathāgatāt param^āpt^āgamād veditavyaṃ nir-<b>abhilāpy</b>a-svabhāvāḥ sarva-dharmā iti /","""Therefore, it can also be understood on the basis of scripture —[which is to say,] through [relying upon] the Tathagata’s supremely trustworthy word— that all entities have an [ultimate] nature that is ineffable."" [Engle 89]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," TASMĀD ĀGAM   TATHĀGAT  PARAM   ĀPT   ĀGAM  VED    ABHILĀPY   SVABHĀV  SARV   DHARM    ","YES","","","nir","svabhāva","","","","","","","","","","","Adj","","114abhilāpya826bodhisattvabhūmi","","","","","","","","","","","",19
"adhivacana",36,"5","suvikrāntavikrāmiparipṛcchā","bhava-jāti-parikṣaya iti suvikrāntavikrāmin kasy^aitad adhivacanam ? uday^āstaṃgama-prativedhasy^aitad <b>adhivacan</b>am /","""‘The complete extinction of birth and becoming’, of what is that a synonym? It is a synonym for the penetration (prativedha) into rise and disappearance."" [Conze 8]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," BHAV   JĀT   PARIKṢAY   SUVIKRĀNTAVIKRĀM    AITAD ADHIVACAN   UDAY   ĀSTAṂGAM   PRATIVEDH   AITAD ADHIVACAN   ","NO","","","prativedh","4 iti","","","","","","","","","","","Noun","","2934adhivacana36suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",19
"ākhyāta",9097,"192","aṣṭasāhasrikā","ye khalu punaḥ subhūte mayā a-vinivartanīyānāṃ bodhisattvānāṃ mahāsattvānāṃ guṇā <b>ākhyāt</b>āḥ ākārā liṅgāni nimittāni c^ākhyātāni ;","""But the Bodhisattva has not got the attributes, tokens and signs of an irreversible Bodhisattva which I have described."" [Conze 231]","Language","nominative","plu","Language@Communication","Statement","made known/revealed","made known/revealed","neu","","  KHAL   SUBHŪT     VINIVARTANĪY  BODHISATTV  MAHĀSATTV  GUṆ  ĀKHYĀT  ĀKĀR  LIṄG  NIMITT    ĀKHYĀT   ","NO","","","","","10 guṇ","5 may","","","","","","","","","Adj","","3371ākhyāta9097aṣṭasāhasrikā","","","","","","","","","","","",19
"ākhyāta",260,"śbh-i-70","śrāvakabhūmi","ācāra-gocara-saṃpanna iti ; anena param upanidhāya tathā samādattasya prātimokṣa-saṃvarasya guṇa-lakṣaṇam <b>ākhyāt</b>am //","""Furthermore, he said that by the expression 'possessed of good behavior and lawful resort,' there is explained the good-quality characteristic of the Prātimokṣa vow, which, making comparison with another, is so taken to heart."" [Wayman 69]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," ĀCĀR   GOCAR   SAṂPANN     PARAM UPANIDHĀ   SAMĀDATT  PRĀTIMOKṢ   SAṂVAR  GUṆ   LAKṢAṆ  ĀKHYĀT   ","NO","","","iti","","14 lakṣaṇ","","","","","","","","","","Adj","","3378ākhyāta260śrāvakabhūmi","","","","","","","","","","","",19
"anusmar",2472,"142","saddharmapuṇḍarīka"," ya ito dharmaparyāyād antaśa eka-gāthām api dhārayiṣyanti vācayiṣyanti prakāśayiṣyanti saṃgrāhayiṣyanti likhiṣyanti likhitvā c^<b>ānusmariṣ</b>yanti ;","""Those who shall take, read, make known, recite, copy, and after copying always keep in memory and from time to time regard were it but a single stanza of this Dharmaparyaya; […]."" [Kern 214]","Memory","active","plu","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect traditional knowledge","pos","","  IT  DHARMAPARYĀY  ANTAŚ  EK   GĀTH   DHĀR  VĀC  PRAKĀŚ  SAṂGRĀH  LIKHIṢ  LIKH    ĀNUSMARIṢ   ","NO","","","","","6 gāth","","9 vācay","","","","","3 dharmaparyāy","","","Verb","","3448anusmar2472saddharmapuṇḍarīka","","","","","","","","13 likh","","","",19
"anusmaraṇa",1389,"36","laṅkāvatārasūtra","dauṣṭhulya-vikalp^ābhiniveśa-vāk punar mahāmate śatru-pūrva-kṛta-karm^<b>ānusmaraṇ</b>āt pravartate /","""The words growing out of the attachment to erroneous speculations and discriminations, Mahāmati, rise from recollecting deeds once previously committed."" [Suzuki 76]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu.neg",""," DAUṢṬHULY   VIKALP   ĀBHINIVEŚ   VĀK  MAHĀMAT  ŚATR   PŪRV   KṚT   KARM   ĀNUSMARAṆ  PRAVART   ","YES","","","pūrv","","10 karm","","","","","","","","","","Noun","","3084anusmaraṇa1389laṅkāvatārasūtra","","","","","","","","","","","",19
"artha",444,"10","aṣṭasāhasrikā","atha khalv āyuṣmān subhūtir bhagavantam etad avocat / mam^āpi bhagavan pratibhāti yen^<b>ārth</b>ena bodhisattvo mahāsattva ity ucyate /","""Subhuti: It is clear also to me in what sense a Bodhisattva is called a 'great being.'"" [Conze 19]","Language","instrumental","sing","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","pos","","    ĀYUṢM  SUBHŪT  BHAGAV  ETAD AVOCAT  MAM   BHAGAV  PRATIBH   ĀRTH  BODHISATTV  MAHĀSATTV   UC   ","NO","","","ya","","","","","","","","","","","","Noun","","221artha444aṣṭasāhasrikā","","","","","","","","","","","",19
"artha",466,"20","mahāyānasūtrālaṃkāra","yathā sv^ātmanaḥ par^ārtho viśiṣyate tat sādhayati par^ārtham ātmano 'ty-<b>arth</b>aṃ saṃtāpanāt /","""The intense torment that he brings upon himself for the sake of others proves that (for the bodhisattva) altruistic aims are superior to individual aims."" [Thurman 44]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neg","","  SV   ĀTM  PAR   ĀRTH  VIŚIṢ  TAT SĀDH  PAR   ĀRTH  ĀTM    ARTH  SAṂTĀPAN   ","YES","","","ati","","","","","","","","","","","","Noun","","325artha466mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"ghoṣa",107,"0","vajracchedikā","ye māṃ rūpeṇa a-drākṣur ye māṃ <b>ghoṣ</b>eṇa anvayuḥ mithyā-prahāṇa-prasṛtā na māṃ drakṣyanti te janāḥ […]","""Whoever saw me through my physical form, Whoever followed me through the sound of my voice, Engaged in the wrong endeavours, Those people will not see me."" [Harrison 156, 8-20]","Language","instrumental","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   RŪP    DRĀKṢ    GHOṢ  ANVAY  MITHY   PRAHĀṆ   PRASṚT    DRAKṢ   JAN   ","NO","","","","anvay","","","","","","","rūp","","anvay","","Noun","","2966ghoṣa107vajracchedikā","","","","","","","","","","","",19
"ghoṣa",1273,"283 . 2 — 287 . 3","suvarṇavarṇāvadāna","hāhā-kāro mahāṃś c^aiva dundhubhiś ca manoharaḥ / namas te bhagavan buddha iti <b>ghoṣ</b>a udīritaḥ / 17 /","""There was a great sound of ‘Ah, ah’, as well as the pleasant drum; the sound arose saying ‘Homage to thee, the Fortunate, the Awakened One.’"" [Rajapatirana]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu",""," HĀHĀ  KĀR  MAH     DUNDHUBH   MANOHAR   NAM   BHAGAV  BUDDH   GHOṢ  UDĪRIT     ","NO","udīrit","","iti","","","","","","","","kāra dundhubhi","","","iti","Noun","","2945ghoṣa1273suvarṇavarṇāvadāna","","","","","","","","","","","",19
"kalp",1006,"73","madhyāntavibhāgabhāṣya","vyāpṛtāv api vikalpo antaḥ / a-vyāpṛtāv api jñānasya buddhi-pūrvāṃ kriyāṃ niḥ-sāmarthyaṃ vā <b>kalp</b>ayataḥ /","""A discrimination as to 'practise' is also an extreme and discrimination as to 'non-practise' is also an extreme, by which one discriminates either an activity which is preceded by enlightenment, or by a lack of capacity."" [Anacker 269]","Thought","caus.denom","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","other"," VYĀPṚT   VIKALP  ANT     VYĀPṚT   JÑĀN  BUDDH   PŪRV  KRIY    SĀMARTHY   KALP   ","NO","","","vā","","buddhipūrvā kriyā niḥsāmarthya","","","","","vikalpa","","","","","Verb","","519kalp1006madhyāntavibhāgabhāṣya","","","","","","","","","","","",19
"kalp",2267,"67","abhidharmakośabhāṣya","yadi pṛthagjana-sabhāgatā nāma dravyam asti kiṃ punaḥ pṛthagjanatvena / na hi manuṣya-sabhāgatāyā anyan manuṣyatvaṃ <b>kalp</b>yete /","""If a certain entity called 'the genre of Pṛthagjana' exists, for what purpose do we imagine the state of Pṛthagjana consisting of the non-possession of the Āryadharmas? Someone will be a Pṛthagjana through the genre of Pṛthagjana in the way that someone is a human through the genre 'human' for the Vaibhāṣikas do not imagine a state of human different from the genre 'human.'"" [Pruden 220]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","  PṚTHAGJAN   SABHĀGAT  NĀM  DRAVY     PṚTHAGJAN     MANUṢY   SABHĀGAT  ANY  MANUṢY  KALP   ","NO","","","na","","anyat","","","","","","","manuṣyasabhāgatā","","","Verb","","462kalp2267abhidharmakośabhāṣya","","","","","","","","","","","",19
"kalpa",686,"48","saddharmapuṇḍarīka","tasya khalu punaḥ śāriputra padmaprabhasya tathāgatasya dvādaś^āntara-<b>kalp</b>ā āyuṣ pramāṇaṃ bhaviṣyati sthāpayitvā kumāra-bhūtatvam /","""As to the lifetime, Sāriputra, of that Tathāgata Padmaprabha, it will last twelve intermediate kalpas, if we leave out of account the time of his being a young prince."" [Kern 67]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","    ŚĀRIPUTR  PADMAPRABH  TATHĀGAT  DVĀDAŚ   ĀNTAR   KALP  ĀYUṢ PRAMĀṆ  BHAV  STHĀP  KUMĀR   BHŪT   ","YES","","","dvādaśa āntara","āyuṣ pramāṇa","","","","","","","","","","","Noun","","722kalpa686saddharmapuṇḍarīka","","","","","","","","","","","",19
"kalpa",3749,"199","saddharmapuṇḍarīka","<b>kalp</b>a-koṭī-sahasrāṇi aṣṭau pūrṇāni yujyate / dānaṃ dadanto buddhebhyaḥ śrāvakebhyaḥ punaḥ punaḥ // 16 — 18 //","""Let him, during eight thousand kotis of complete Aeons, continue giving repeated alms to Buddhas and disciples;"" [Kern 318]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," KALP   KOṬ   SAHASR  AṢṬ  PŪRṆ  YUJ   DĀN  DAD  BUDDH  ŚRĀVAK         ","YES","","","koṭī/koṭi sahasra aṣṭau pūrṇa","","","","","","","","","","","","Noun","","749kalpa3749saddharmapuṇḍarīka","","","","","","","","","","","",19
"kalpa",3097,"12.7","vimalakīrtinirdeśa","tasya khalu punar devānām indra bhaiṣajyarājasya tathāgatasy ^ ārhataḥ samyaksaṃbuddhasya viṃśatir antara-<b>kalp</b>a āyu-pramāṇam abhūt /","""The length of life of this Tathāgata Bhaiṣajyarāja, perfectly and fully enlightened one, was twenty short aeons. His retinue of disciples numbered thirty-six million billion, and his retinue of bodhisattvas numbered twelve million billion."" [Thurman 97]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","    DEV  INDR  BHAIṢAJYARĀJ  TATHĀGAT   ĀRH  SAMYAKSAṂBUDDH  VIṂŚAT  ANTAR   KALP  ĀY   PRAMĀṆ  ABHŪT  ","YES","","","viṃśati antara","pramāṇa","","","","","","","","","","","Noun","","799kalpa3097vimalakīrtinirdeśa","","","","","","","","","","","",19
"kalpa",7999,"245.18","abhidharmakośabhāṣya","gandha-rasa-spraṣṭavyāny a-vyākṛtatvān mṛta-<b>kalp</b>āni / ata eteṣu mat^ākhyeti vaibhāṣikāḥ /","""The Vaibhāṣikas say that odors, tastes and tangible things, being morally neutral, are as dead (mṛtakalpa); this is why they are called mata."" [Pruden 654]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," GANDH   RAS   SPRAṢ    VYĀKṚT  MṚT   KALP     MAT   ĀKHY    VAIBHĀṢIK   ","YES","","","mṛta","spraṣṭa","","","","","","","","","","","Noun","","619kalpa7999abhidharmakośabhāṣya","","","","","","","","","","","",19
"kalpa",7,"7","trisvabhāvanirdeśa","samāsato 'bhūta-<b>kalp</b>aḥ sa c^aiṣa trividho mataḥ / vaipākikas tathā naimittiko 'nyaḥ prātibhāsikaḥ // 8 //","""This construction of that which was not is thought of in brief to be three-fold: as maturational, as having signs, and as flashing appearances."" [Anacker 292]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg",""," SAMĀS    BHŪT   KALP    AIṢ  TRIVIDH  MAT   VAIPĀKIK   NAIMITTIK  ANY  PRĀTIBHĀSIK     ","YES","","","abhūta trividha vaipākika naimittika prātibhāsika","","","","","","","","","","","","Noun","","785kalpa7trisvabhāvanirdeśa","","","","","","","","","","","",19
"kalpanā",3187,"133","bodhisattvabhūmi","para-pratibaddh^ājīvikā kṛṣy^ādi-karmānta-vivarjitasya paralabdhena yātrā-<b>kalpan</b>atayā /","""[...] relying upon others for one’s livelihood, through [adopting] the practice of one who has abandoned all occupations such as agriculture, etc., and who sustains him- or herself with what is received from others;"" [Engle 322]","Existence","in compound","in compound","Creation","Preparation@arrangement","sth. crafted","making a living (+ yātrā)","neu",""," PAR   PRATIBADDH   ĀJĪVIK  KṚṢY   ĀD   KARMĀNT   VIVARJIT  PAR   LABDH  YĀTR   KALPAN   ","YES","","","yātrā","","","","","","","","","","","","Noun","","817kalpanā3187bodhisattvabhūmi","","","","","","","","","","","",19
"kalpita",27,"28","trisvabhāvanirdeśa","svabhāvaḥ <b>kalpit</b>o hastī paratantras tad-ākṛtiḥ / yas tatra hasty-a-bhāvo 'sau pariniṣpanna iṣyate // 28 //","""The constructed own-being is the elephant, the interdependent is its appearance, and the fulfilled is the non-being of the elephant there."" [Anacker 294]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neu",""," SVABHĀV  KALPIT  HAST  PARATANTR  TAD  ĀKṚT     HAST     BHĀV   PARINIṢPANN  IṢ     ","NO","","","","svabhāva","","","paratantra pariniṣpanna","","","","","","","","Adj","","567kalpita27trisvabhāvanirdeśa","","","","","","","","","","","",19
"khyā",871,"181 . 4 — 184 . 185","suvarṇavarṇāvadāna","yena prāpnoti sampattim iha loke paratra ca / bhogānāñ ca guṇānāñ ca tān svayaṃ <b>khyā</b>tum arhas^īti / 2 /","""It behooves you to explain to us that whereby one attains abundance of wealth and of virtues in this world and in the next."" [Rajapatirana]","Language","infinitive","indeclinable","Language@Communication","State/declare/set forth@Announce/proclaim","make known/reveal","make known/reveal","neu","","  PRĀPN  SAMPATT   LOK  PARATR    BHOG   GUṆ    SVAY  KHYĀ  ARH       ","NO","arh","","","","14 svay","","","","","","","","","","Verb","","3392khyā871suvarṇavarṇāvadāna","","","","","","","","","","","",19
"khyāta",5455,"162.25.162.26","abhidharmakośabhāṣya","tasy^aiva c^āntike jambūr abhinirvṛttā madhura-svādūni yasyāḥ phalāni tasyā adhikāreṇ^āyaṃ jambūdvīpa iti <b>khyāt</b>aḥ /  ","""Our continent receives its name of Jambudvipa, either from the tree, or from the fruit of the tree which is also called Jambu."" [Pruden 456]","Language","nominative","sing","Language@Esteem","Naming@Reputation","known as/called","known as/called","neu","","      ĀNTIK  JAMB  ABHINIRVṚTT  MADHUR   SVĀD   PHAL   ADHIKĀR   ĀYAṂ JAMBŪDVĪP   KHYĀT   ","NO","","","","","17 iti","","","","","","","14 adhikār","","","Adj","","3362khyāta5455abhidharmakośabhāṣya","","","","","","","","","","","",19
"nāmadheya",2295,"132","saddharmapuṇḍarīka","ataḥ pañca mahāśrāvaka-śatāni sarvāṇy anantaram anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyante / sarvāṇy eva samantaprabhāsa-<b>nāmadhey</b>āni bhaviṣyanti /","""Thereafter shall all those five hundred great disciples reach supreme and perfect enlightenment, all bearing the name of Samantaprabhāsa;"" [Kern 198]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","pos","","  PAÑC  MAHĀŚRĀVAK   ŚAT  SARV  ANANTAR  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBHOTS   SARV   SAMANTAPRABHĀS   NĀMADHEY  BHAVIṢ   ","YES","","","samantaprabhāsa","","","","","","","","","","","","Noun","","894nāmadheya2295saddharmapuṇḍarīka","","","","","","","","","","","",19
"nāman",334,"3.23","jātakamālā","arthibhiḥ prīta-hṛdayaiḥ kīrtyamānam itas tataḥ / tyāga-śaury^onnataṃ <b>nām</b>a tasya vyāpa diśo daśa //","“[1] His petitioners were well-contented and praised him far and wide, so that the name he earned for his largesse spread to every corner of the earth."" [Khoroche 22]","Language","nominative","sing","Language@Esteem","Reputation","name/word","name/repute","pos",""," ARTH  PRĪT   HṚDAY  KĪRT     TYĀG   ŚAURY   ONNAT  NĀM   VYĀP  DIŚ  DAŚ   ","NO","","vyāp","sa","","","","","","","","","","","","Noun","","965nāman334Āryaśūra_jātakamālā","","","","","","","","","","","",19
"nāman",2474,"74","abhidharmakośabhāṣya","yas tu manyate saṃskāro <b>nām</b>a kaścin guṇa-viśeṣa iṣau jāyate yad-vaśād gamanam āpatanād bhavat ^ īti /","""[The Vaibhāṣikas believe that] a certain sort of guṇa or 'quality,' called saṃskāra or vega (impetus) arises in the arrow. By the force of this guṇa, the arrow travels without stopping until the moment it falls."" [Pruden 234]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","   MAN  SAṂSKĀR  NĀM  KAŚCIN GUṆ   VIŚEṢ   JĀ    VAŚ  GAMAN  ĀPATAN  BHAV     ","NO","","","","saṃskāra","","","","","","","","","","","Noun","","913nāman2474abhidharmakośabhāṣya","","","","","","","","","","","",19
"nāman",5611,"168","abhidharmakośabhāṣya","sārdha-dvi-śata-pārśvo 'tra vaijayantaḥ śakrasya devānām indrasya vaijayanto <b>nām</b>a prāsādo nagarasya madhye […]","""There is Vaijayanta, with sides of two hundred fifty. 3. In the middle of the plateau of Meru there is the royal city of Śakra, the chief of the gods, a city called 'Beautiful to Look At' (Sudarśana) [...]."" [Pruden 46]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," SĀRDH   DVI  ŚAT   PĀRŚV   VAIJAYANT  ŚAKR  DEV  INDR  VAIJAYANT  NĀM  PRĀSĀD  NAGAR  MADHY   ","NO","","","","vaijayanta","","","","","","","","","","","Noun","","914nāman5611abhidharmakośabhāṣya","","","","","","","","","","","",19
"nāman",4,"4","triṃśikābhāṣya","tasya vyāvṛtir arhatve tad āśritya pravartate / tad-ālambaṃ mano-<b>nām</b>a vijñānaṃ manan^ātmakam // 5 //","""Its de-volvement takes place in a saintly state: Dependent on it there develops a consciousness called 'manas', having it* as its object-of consciousness, and having the nature of always reflecting;"" [Anacker 186]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  VYĀVṚT  ARH   ĀŚRIT  PRAVART     ĀLAMB  MAN   NĀM  VIJÑĀN  MANAN   ĀTM     ","NO","","","","vijñāna","","","","","","","","","","","Noun","","1019nāman4triṃśikā","","","","","","","","","","","",19
"nāman",217,"43","suvarṇavarṇāvadāna","bhoḥ puruṣa kas tav^āsyāṃ upary anunayo yan <b>nām</b>a madīyām ājñāṃ vilaṅghya n^ecchasy enāṃ praghātayituṃ […]","""Man! What regard do you have for her that, violating my order, you do not wish to kill her?"" [Rajapatirana 19]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," BHO  PURUṢ     ĀSY  UPAR  ANUNAY   NĀM  MADĪY  ĀJÑ  VILAṄGH    ECCH   PRAGHĀTAY   ","NO","","","","","","","","","","","","","","","Noun","","1014nāman217suvarṇavarṇāvadāna","","","","","","","","","","","",19
"parikalpa",697,"13.50","saundarananda","indhane sati vāyau ca yathā jvalati pāvakaḥ / viṣayāt <b>parikalp</b>āc ca kleś^āgnir jāyate tathā // 13 — 50 //","""As fire flames when wind and fuel are both present, so the fire of sin arises when the objects of the senses and imaginations about them are both present."" [Johnston 76]","Thought","ablative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg",""," INDHAN  SAT  VĀY    JVAL  PĀVAK   VIṢAY  PARIKALP   KLEŚ   ĀGN  JĀ       ","NO","","","","","","","viṣaya","","","","","","kleśa","","Noun","","1092parikalpa697saundarananda","","","","","","","","","","","",19
"parikalpa",23,"18","madhyāntavibhāgabhāṣya","evam a-bhūta-<b>parikalp</b>asya sal-lakṣaṇam a-sal-lakṣaṇaṃ ca khyāpayitvā / sva-lakṣaṇaṃ khyāpayati /","""Having explained the existent character and the non-existent character of the construction of that which was not, he next explains its own-characteristic."" [Anacker 212]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","    BHŪT   PARIKALP  SAL  LAKṢAṆ    SAL  LAKṢAṆ   KHYĀP   SV   LAKṢAṆ  KHYĀP   ","YES","","","abhūta","lakṣaṇa","","","","","","","","","","","Noun","","1052parikalpa23madhyāntavibhāgabhāṣya","","","","","","","","","","","",19
"parikalpa",1055,"73","ratnagotravibhāga","tasmin sati gatiḥ sarv^eti / yad āha / sati bhagavaṃs tathāgathagarbhe saṃsāra iti <b>parikalp</b>am asya vacanāy^eti /","""The statement 'Owing to its existence, there is all the Phenomenal Life' means as follows: 'Owing to the existence of the Matrix of the Tathāgata, there is Phenomenal Life, this, O Lord, is the proper saying on account of the Phenomenal Life'."" [Takasaki 292]","Existence","in compound","in compound","Order@Existence","Suitability/appropriateness@Dueness/propriety","appropriate","appropriate","neu","","  SAT  GAT  SARV     YAD ĀH   SAT  BHAGAV  TATHĀGATAGARBH  SAṂSĀR   PARIKALP   VACAN     ","NO","","","","","","","","","","","","vacana","","iti","Noun","","1084parikalpa1055ratnagotravibhāga","","","","","","","","","","","",19
"prajñapti",715,"30","bodhisattvabhūmi","<b>prajñapt</b>i-vād^opacāre c^ā-sati prajñapti-vāda-svabhāvatā dharmasya vastuno na yujyeta /","""And if no application of a designating assertion is made, then it should not be right for an entity or substance to possess [the kind of] essential nature [that is expressed in] a designating assertion."" [Engle 79]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg",""," PRAJÑAPT   VĀD   OPACĀR      SAT  PRAJÑAPT   VĀD   SVABHĀV  DHARM  VAST   YUJ   ","YES","","","","vāda","","","","","","","","","","","Noun","vāda","1188prajñapti715bodhisattvabhūmi","","","","","","","","","","","yes",19
"prajñapti",2687,"79","abhidharmakośabhāṣya","tasmāt <b>prajñapt</b>i-mātram ev^aitad a-bhūtv^ā-bhāva-jñāpan^ārthaṃ kriyate jātam iti /","""[…] you have not proven that this is not merely a designation of a dharma in so far as it exists after having been non-existent."" [Pruden 248]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","  PRAJÑAPT   MĀTR    AITAD   BHŪTV     BHĀV   JÑĀPAN   ĀRTH  KRI  JĀT    ","YES","kṛ","","mātra","","","","","","","","","","","iti","Noun","mātra","1150prajñapti2687abhidharmakośabhāṣya","","","","","","","","","","","yes",19
"prajñapti",14102,"470","abhidharmakośabhāṣya","<b>prajñapt</b>i-mātraṃ skandhesu jīva ity api n^āvadat / a-bhavyaḥ śūnyatāṃ boddhuṃ tadānīṃ tādṛśo janaḥ //","""Nor did he teach anyone incapable of understanding emptiness that an individual is a mere conception for the aggregates."" [Duerlinger 91]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg",""," PRAJÑAPT   MĀTR  SKANDH  JĪV      ĀVADAT    BHAVY  ŚŪNYAT  BODDH  TADĀN  TĀDṚŚ  JAN   ","YES","","","mātra","","","","","","","","","skandha","","iti","Noun","mātra","1163prajñapti14102abhidharmakośabhāṣya","","","","","","","","","","","yes",19
"prajñapti",424,"14","abhidharmakośabhāṣya","rūpīny api tarhy āyatanāni <b>prajñapt</b>i-santi prāpnuvanti / bahūnāṃ cakṣur-ādi-paramāṇūnām āyadvāra-bhāvāt /","""[The Sautrāntikas:] If this is the case, then the material āyatanas,—the organs and objects of the five sense consciousnesses,— have only a nominal existence, for the quality of being a 'gate of arising of the mind or mental states' does not belong to atoms taken one by one, which are solely real, but to collections of atoms which constitute an organ of sight, a visible object, etc."" [Pruden 79]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu",""," RŪP    ĀYATAN  PRAJÑAPT   SANT  PRĀPN   BAH  CAKṢ   ĀD   PARAMĀṆ  ĀYADVĀR   BHĀV   ","YES","","","","sat","","","","","","","","","","","Noun","sat","1167prajñapti424abhidharmakośabhāṣya","","","","","","","","","","","yes",19
"ruta",2544,"63","laṅkāvatārasūtra","tatr^edam ucyate — <b>yathārut</b>aṃ vikalpitvā samāropenti dharmatām / te ca vai tat-samāropāt patanti narak^ālaye //","""Those who following words, discriminate and assert various notions, are bound for hell because of their assertions."" [Suzuki 135]","Language","accusative","sing","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg","","    UC   YATHĀRUT  VIKALP  SAMĀROP  DHARMAT        SAMĀROP  PAT  NARAK   ĀLAY   ","NO","","","","7 vikalpit","","","","","","","","","","","Noun","","2998ruta2544laṅkāvatārasūtra","","","","","","","","","","","",19
"ruta",2533,"63","laṅkāvatārasūtra","punar aparaṃ mahāmate rut^ārtha-kuśalo bodhisattvo mahāsattvo <b>rut</b>am arthād anyan n^ānyad iti samanupaśyati ;","""Further, Mahamati, the Bodhisattva-Mahasattva who is conversant with words and meaning observes that words are neither different nor not-different from meaning […]."" [Suzuki 134]","Language","accusative","sing","Language","Linguistic_unit","words","words","neu","","   MAHĀMAT  RUT   ĀRTH   KUŚAL  BODHISATTV  MAHĀSATTV  RUT  ARTH  ANY    ĀNY   SAMANUPAŚ   ","NO","","","","","","","","","","","10 arth","10 arth","","","Noun","","3030ruta2533laṅkāvatārasūtra","","","","","","","","","","","",19
"śabda",494,"47","sukhāvatīvyūhaLargerSūtra","tasya khalu punar ānanda bodhivṛkṣasya vāta-samīritasya yaḥ <b>śabd</b>a-ghoṣo niścarati so 'parimāṇān lokadhātūn abhivijñāpayati /","""Furthermore, Ānanda, when that Tree of Awakening is swayed by the wind, the sound and voice it emits are heard in innumerable world system."" [Gomez 96/§98]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos","","    ĀNAND  BODHIVṚKṢ  VĀT   SAMĪRIT   ŚABD   GHOṢ  NIŚCAR     PARIMĀṆ  LOKADHĀT  ABHIVIJÑĀPAY   ","YES","","niścar","bodhivṛkṣa","","","","ghoṣa","","","","","","","","Noun","","1442śabda494sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",19
"śabda",507,"145","rāṣṭrapālaparipṛcchā","tāsāṃ madhya-gataḥ puṇyaraśmī rājakumāraḥ saṃgīti-saṃprabhāṇitena tatra ca saṃgīti-<b>śabd</b>e c^aivaṃ cittam utpādayati —","""Prince Puṇyaraśmi, situated among them with the sound of their chorus, thought to himself there in the midst of their singing and instrumental music: […]."" [Boucher 150]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu.neg","","  MADHY   GAT  PUṆYARAŚM  RĀJAKUMĀR  SAṂGĪT   SAṂPRABHĀṆIT    SAṂGĪT   ŚABD     CITT  UTPĀD   ","YES","","utpad","saṃgīti","","","","","","","","","","","","Noun","","1403śabda507rāṣṭrapālaparipṛcchā","","","","","","","","","","","",19
"śabda",747,"23","abhidharmakośabhāṣya","[…] ime te nav^ān-upāttāḥ / sapta citta-dhātavo dharma-dhātuḥ <b>śabd</b>a-dhātuś ca /","""These nine are never appropriated: the seven dhātus of mind, the dharmadhātu, and sound are never appropriated."" [Pruden 98]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu","","    NAV     UPĀTT   SAPT  CITT   DHĀT  DHARM   DHĀT  ŚABD   DHĀT    ","YES","","","","dhātu","","","","","","","citta dharma","","","","Noun","","1325śabda747abhidharmakośabhāṣya","","","","","","","","","","","",19
"śabda",824,"25","abhidharmakośabhāṣya","śabda aupacayiko naiḥṣyandikaś c^āsti / vipāka-jaḥ / na <b>śabd</b>aḥ kiṃ kāraṇam / īhātaḥ pravṛtteḥ /","""iii. Sound is accumulation, for the voice is in a weak state when the body is emaciated. It is also outflowing. It is not a cause of fruition, for the voice proceeds from a desire for action. 37b. Sound is not of retribution."" [Pruden 104]","Physical sensation","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," ŚABD  AUPACAYIK    ṢYANDIK      VIPĀK   J    ŚABD   KĀRAṆ   ĪH  PRAVṚTT   ","NO","","","jan","","","","","","","","","","","","Noun","","1326śabda824abhidharmakośabhāṣya","","","","","","","","","","","",19
"śabda",2524,"75","abhidharmakośabhāṣya","iyaṃ dvitīyā sukh^opapattir iti ayam atra tadyathā-<b>śabd</b>o dṛṣṭānta-vācaka iti yukta etasmāc cheṣa-saṃpratyayaḥ /","""In the two passages given above the word tadyathā is used to introduce an example. We must translate tadyathā not as 'namely' but as 'for example'. It is a rule concerning examples that when one names one case one designates all similar cases."" [Pruden 237]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","  DVITĪY  SUKH   OPAPATT   AYAM    ŚABD  DṚṢṬĀNT   VĀC   YUKT   CHEṢ   SAṂPRATYAY   ","YES","","","tadyathā vācaka","","","","","","","","","","","","Noun","","1338śabda2524abhidharmakośabhāṣya","","","","","","","","","","","",19
"saṃjñā",450,"27","aśokāvadāna","mṛnmayīṣu pratikṛtiṣv a-marāṇāṃ yathā janaḥ / mṛt-<b>saṃjñ</b>āntām an-ādṛtya namaty a-mara-saṃjñayā //","""Just as men bow down to clay images of the gods, knowing that what they worship is the god and not the clay, […]."" [Strong 196]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","philological"," MṚNMAY  PRATIKṚT    MAR   JAN   MṚT  SAṂJÑ    ĀDṚT  NAM    MAR   SAṂJÑ   ","YES","","","mṛt","","","","","","","","","","","","Noun","","1511saṃjñā450aśokāvadāna","","","","","","","","","","","",19
"saṃjñā",9095,"283","abhidharmakośabhāṣya","yat tarhi sūtre uktam a-nitye nityam iti <b>saṃjñ</b>ā-viparyāsaḥ citta-viparyāso dṛṣṭi-viparyāsa iti /","""But the Blessed One said, 'To consider the impermanent as permanent is an error of idea (saṁjñāviparyāsa), an error of thought (cittaviparyāsa), and an error of view (dṛṣitviparyāsa),' […]."" [Pruden 782]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg","","  TARHI SŪTR  UKT    NITY  NITY   SAṂJÑ   VIPARYĀS  CITT   VIPARYĀS  DṚṢṬ   VIPARYĀS    ","YES","","","","","","","","","","","","anitya","","iti","Noun","","1505saṃjñā9095abhidharmakośabhāṣya","","","","","","","","","","","",19
"saṃjñā",4665,"114","laṅkāvatārasūtra","dhyānāni c ^ ā-pramāṇāni ārūpyāś ca samādhayaḥ / <b>saṃjñ</b>ā-nirodho nikhilaś citta-mātre na vidyate //","“133. The Dhyānas, the immeasurables, and the no-form Samādhis, and the thought-cessation all these are not at all found in Mind-only.” [Suzuki 58]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," DHYĀN      PRAMĀṆ  ĀRŪPY   SAMĀDH   SAṂJÑ   NIRODH  NIKHIL  CITT   MĀTR   VID   ","YES","","","","","","","","","","","","","","","Noun","","1574saṃjñā4665laṅkāvatārasūtra","","","","","","","","","","","",19
"saṃkalpa",609,"12.5","saundarananda","tasya svargānn iva vṛte <b>saṃkalp</b>^āśvo mano-rathaḥ / mahāratha iv onmārgād a-pramattasya sāratheḥ // 12 — 5 //","""The chariot of his mind, desire, whose steeds are the fancies, turned back out of the road to Paradise, like the great chariot of a heedful charioteer from the wrong road. When his longings were diverted from Paradise, he seemed suddenly to become well […]."" [Johnston 67]","Will","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","intention","wish","neu.neg","","  SVARG   VṚT  SAṂKALP   ĀŚV  MANORATH   MAHĀRATH   ONMĀRG    PRAMATT  SĀRATH       ","YES","","","","manoratha","","","","","","","tarṣa","","","","Noun","","1682saṃkalpa609saundarananda","","","","","","","","","","","",19
"saṃkalpa",6433,"195","abhidharmakośabhāṣya","yat tarhi cetanā karma cetayitvā c^ety uktaṃ <b>saṃkalp</b>a-cetanā pūrvaṃ bhavaty evaṃ c^aivaṃ ca kariṣyāmi iti /","""Then, after this stage of pure volition, one produces a volition of action, the volition of doing an action in conformity with what has been previously willed, to move the body or to emit a voice: this is what the Scripture calls cetayitvā karman, action after having been willed, or willed action."" [Pruden 559]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","neu","","  TARHI CETAN  KARM  CET    UKT  SAṂKALP   CETAN  PŪRV  BHAV       KAR    ","YES","","","","cetanā","","","","","","","cetay","","","iti","Noun","","1644saṃkalpa6433abhidharmakośabhāṣya","","","","","","","","","","","",19
"saṃkalpa",1280,"56","mahāyānasūtrālaṃkāra","śrutam ayena jñānena tal-lābhaḥ manojalpair iti <b>saṃkalp</b>aiḥ / prasannasya ety adhimuktasya niścitasya / pradhāraṇād iti pravicayāt /","""When the mind is faithful and concentrated, focused upon a stated sense using mental verbalization, that (objective teaching) is discovered through the wisdom born of learning. 'Mental verbalization' means 'conceptual consideration.' 'Faithful' means 'having a decisive trust.' To be 'focused' means 'to discern.'"" [Thurman 117]","Thought","instrumental","plu","Thought@Will","process_of_thinking/cogitation","thought","thought","neu",""," ŚRUT   JÑĀN  TAL  LĀBH  MAN   JALP   SAṂKALP   PRASANN   ADHIMUKT  NIŚCIT   PRADHĀRAṆ   PRAVICAY  ","NO","","","","","","","","","manojalpa","","","","cetas uktārtha","iti","Noun","","1675saṃkalpa1280mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"saṃketa",7955,"170","aṣṭasāhasrikā","tasya puruṣasya rāga-caritasya vitarka-caritasya striyā abhirūpayā prāsādikayā darśanīyayā saha <b>saṃket</b>aḥ kṛto bhavet /","""If a man, moved by considerations of greed, had made a rendez-vous with a handsome, attractive and good-looking woman, […]."" [Conze 209]","Existence","nominative","sing","Language@Communication","convention@Language","meeting place/rendezvous","meeting place/rendezvous","neu.neg","","  PURUṢ  RĀG   CARIT  VITARK   CARIT  STR  ABHIRŪP  PRĀSĀDIK  DARŚANĪY  SAH  SAṂKET  KṚT  BHAV   ","NO","","","kṛ","","","","","","","","","strī","","","Noun","","1694saṃketa7955aṣṭasāhasrikā","","","","","","","","","","","",19
"smar",100,"99","maitreyavyākaraṇa"," tasmād ih^ātma-kāmena māhātmyam abhikāṃkṣatā / sad-dharmo guru-kartavyaḥ <b>smar</b>atāṃ buddha-śāsanam // ","""Those therefore who long for spiritual greatness, let them show respect to the true Dharma, let them be mindful of the religion of the Buddhas!"" [Conze]","Memory","atmanepada","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect traditional knowledge","pos",""," TASMĀD   ĀTM   KĀM  MĀHĀTMY  ABHIKĀṂKṢ   SAD  DHARM  GUR   KAR  SMAR  BUDDH   ŚĀSAN   ","NO","","","","","12 śāsan","","","","","","9 gurukar","","","","Verb","","3447smar100maitreyavyākaraṇa","","","","","","","","","","","",19
"smaraṇa",12836,"422.11","abhidharmakośabhāṣya","anubhūta-pūrvasy^aiva <b>smaraṇ</b>am /","translation not available","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," ANUBHŪT   PŪRV    SMARAṆ   ","NO","","","pūrv","","1 anubhūt","","","","","","","","","","Noun","","3294smaraṇa12836abhidharmakośabhāṣya","","1 anubhūt","","","","","","","","","",19
"smṛta",830,"12.34","buddhacarita","yasmād atra ca bhūtāni pramuhyanti mahānty api tasmād eṣa mahā-bāho mahā-moha iti <b>smṛt</b>aḥ // 12 — 35 //","""Because even great beings are deluded in this regard; Therefore, O you who possess great arms, tradition calls it great delusion."" [Olivelle 339]","Memory","nominative","sing","Knowledge@Memory","Knowledge/what is known@named/called","acknowledged","traditionally known/considered as","neu","","    BHŪT  PRAMUH  MAH     MAH   BĀH  MAH   MOH   SMṚT       ","NO","","","","mahāmoha","","","","","","","","","","","Adj","","3184smṛta830buddhacarita","","","","","","","","","","","",19
"smṛti",1775,"śbh-ii-90","śrāvakabhūmi","yā teṣām āśvāsa-praśvāsānāṃ tad grāhi-kayā <b>smṛt</b>yā saṃprayukt^ānubhāvanā sa vedanā-skandha ity avatarati /","""Whatever be the experiencing associated with the subjective mindfulness of inbreathing and outbreathing, he understands as the personality aggregate of feeling (vedanāskandha)."" [Wayman 91]","Thought","instrumental","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","   ĀŚVĀS   PRAŚVĀS   GRĀH   KAY  SMṚT  SAṂPRAYUKT   ĀNUBHĀVAN   VEDAN   SKANDH   AVATAR   ","NO","","","āśvāsa;;praśvāsa;;grāhika","","","","","","","","","","anubhāvana","","Noun","","3247smṛti1775śrāvakabhūmi","","","","","","","","","","","",19
"smṛti",868,"322","arthaviniścayasūtra","tatra katamat smṛt^īndriyam? yān dharmān vīry^endriyeṇa samudānayati ; tān dharmān <b>smṛt</b>^īndriyeṇa … /","""And what is the faculty of mindfulness? It is the faculty through which he guards from loss the qualities that he acquires through the faculty of energy. This is the faculty of mindfulness."" [Samtani 154]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the pañcendriya","pos","","  KATAM  SMṚT   ĪNDRIY    DHARM  VĪRY   ENDRIY  SAMUDĀN    DHARM  SMṚT   ĪNDRIY    ","NO","","","","indriya","","","","","","","","","dharma","","Noun","","3139smṛti868arthaviniścayasūtra","","","","","","","","","","","",19
"upacāra",715,"30","bodhisattvabhūmi","prajñapti-vād^<b>opacār</b>e c^ā-sati prajñapti-vāda-svabhāvatā dharmasya vastuno na yujyeta /","""And if no application of a designating assertion is made, then it should not be right for an entity or substance to possess [the kind of] essential nature [that is expressed in] a designating assertion."" [Engle 79]","Language","locative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg",""," PRAJÑAPT   VĀD   OPACĀR      SAT  PRAJÑAPT   VĀD   SVABHĀV  DHARM  VAST   YUJ   ","NO","","","prajñapti vāda asat","","","","","","","","","","","","Noun","","1752upacāra715bodhisattvabhūmi","","","","","","","","","","","",19
"upacāra",409,"5.4","jātakamālā","[…] yath^ābhilaṣitair a-kliṣṭaiḥ śiṣṭ^<b>opacār</b>a-vibhūṣaṇair vipulair artha-visargair yācanaka-janaṃ […]","""So then, that Great Being bestowed large gifts on the mendicant people all around, and satisfied them wholly, giving to each according to his desire and generously, and adorning his bounty by paying a pious respect to the requesters."" [Speyer 44]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","    ĀBHILAṢIT    KLIṢṬ  ŚIṢṬ   OPACĀR   VIBHŪṢAṆ  VIPUL  ARTH   VISARG  YĀCAN   JAN   ","YES","","","śiṣṭa","vibhūṣaṇa","","","","","","","visarga","","","","Noun","","1788upacāra409Āryaśūra_jātakamālā","","","","","","","","","","","",19
"upacāra",2792,"172","jātakamālā","atha sa rājā kṛta-jñatvāt tena tasya vinaya-madhureṇ^<b>opacār</b>eṇa samāvartita-hṛdayaḥ saṃpariṣvajya śarabham uvāca /","""But the king, moved with gratitude for his kind service, so modestly rendered, embraced the śarabha affectionately, saying: […]."" [Speyer 320]","Action/operation","instrumental","sing","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","   RĀJ  KṚT   JÑ    VINAY   MADHUR  OPACĀR  SAMĀVARTIT   HṚDAY  SAṂPARIṢVAJ  ŚARABH  UVĀC   ","NO","","","","","","","vinaya madhura","","","","","","","","Noun","","1802upacāra2792Āryaśūra_jātakamālā","","","","","","","","","","","",19
"vāc",2921,"160","saddharmapuṇḍarīka","smita-mukhī paramayā śubha-varṇa-puṣkalatayā samanvāgatā maitra-cittā karuṇāṃ ca <b>vāc</b>aṃ bhāṣate /","""With a bland smile on the face and in the bloom of an extremely handsome appearance she speaks words of kindliness and compassion."" [Kern 251]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu",""," SMIT   MUKH  PARAM  ŚUBH   VARṆ   PUṢKALAT  SAMANVĀGAT  MAITR   CITT  KARUṆ   VĀC  BHĀṢ   ","NO","bhāṣ","","karuṇā","","","","","","","","","","","","Noun","","1952vāc2921saddharmapuṇḍarīka","","","","","","","","","","","",19
"vāc",231,"24","sukhāvatīvyūhaLargerSūtra","tathā-vidhaṃ tyaktvā yad <b>vāk</b>-karma sva-par^obhaye hita-sukha-saṃvartakaṃ tad ev ābhiprayuktavān /","""Giving up such speech he used only those words that bring benefit and happiness to oneself, others, or both."" [Gomez 79/§34]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu",""," TATHĀVIDH  TYAKT   VĀK  KARM  SV   PAR   OBHAY  HIT   SUKH   SAṂVARTAK  TAD  ĀBHIPRAYUKT   ","YES","","","","karman","","","","","","","","","","","Noun","","1963vāc231sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",19
"vāc",2062,"86","mahāyānasūtrālaṃkāra","āgam^ādhigama-<b>vāk</b>-karaṇa-nir-āmiṣa-citt-ā-kilāsitva-guṇa-yogāt /","""[This second (verse) shows (the spiritual teacher to be a truly reliable) holy person] when he has the good qualities of doctrinal learning, realization, eloquence, non-exploitativeness, and non-indolence."" [Thurman 168]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos",""," ĀGAM   ĀDHIGAM   VĀK  KARAṆ     ĀMIṢ   CITT     KILĀSIT   GUṆ   YOG   ","YES","","","","karaṇa","","","","","","","","","","","Noun","","1925vāc2062mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"vāc",4.95,"4.95","pramāṇavārttikaChs2-4_1","udāharaṇam apy atra sadṛśaṃ tena varṇitam / pramāṇānām a-bhāve hi śāstra-<b>vāc</b>or a-yogataḥ // 4.96 //","""Here he [i.e., Dignāga] stated the same example too [viz., 'There are no pramāṇas which have prameyas (something to be cognized) as their objects' (na santi pramāṇāni prameyārthānīti)]. Indeed, this is because both a treatise and [one's own] words are improper in the absence of any pramāṇas."" [Tillemans 136]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg",""," UDĀHARAṆ   ATR  SADṚŚ   VARṆIT   PRAMĀṆ    BHĀV   ŚĀSTR   VĀC    YOG     ","YES","","","","yoga","","","śāstra","","","","","","","","Noun","","1935vāc4.95pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",19
"vicār",863,"12","buddhacarita","iti tasya sa tad-vākyaṃ gṛhītvā tu <b>vicār</b>ya ca pūrva-hetu-bala-prāptaḥ pratyuttaram uvāca ha //","""The prince, however, took note of his speech and gave it thought; and endowed with the power of impulses from previous births, he gave this reply:"" [Olivelle 351]","Thought","gerund","indeclinable","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","    TAD  VĀKY  GṚHĪT   VICĀR   PŪRV   HET   BAL   PRĀPT  PRATYUTTAR  UVĀC    ","NO","","","","","vākya","","gṛhṇā","","","","","","","","Verb","","2048vicār863buddhacarita","","","","","","","","","","","",19
"vicār",3806,"99","daśabhūmikasūtra","te 'pramāṇa-bala-buddhi <b>vicār</b>ayantaḥ su-sūkṣma-jñāna-paramā jagatā dur-jñeyā /","""While they deliberate with intellect of immeasurable power, their varieties of supreme subtle knowledge are difficult to be known by world."" [Honda 251]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","    PRAMĀṆ   BAL   BUDDH  VICĀR    SŪKṢM   JÑĀN   PARAM  JAGAT    JÑEY   ","NO","","","buddhi","","susūkṣma jñāna","","","","","","","","","","Verb","","2052vicār3806daśabhūmikasūtra","","","","","","","","","","","",19
"vicār",1609,"49","abhidharmakośabhāṣya","indriya-prakaraṇe sarva indriya-dharmā <b>vicār</b>yante / atha katamac chrāmaṇya-phalaṃ katibhir indriyaiḥ prāpyate /","""In the Teaching of the Indriyas all of the characteristics of the indriyas are examined, both their natures and their operations. We ask then how many indriyas come into play in the acquisition of the results of the religious life."" [Pruden 177]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," INDRIY   PRAKARAṆ  SARV  INDRIY   DHARM  VICĀR    KATAM  CHRĀMAṆY   PHAL  KAT  INDRIY  PRĀP   ","NO","","","","","indriya dharma katama","","","","","","","","","","Verb","","1990vicār1609abhidharmakośabhāṣya","","","","","","","","","","","",19
"vicār",3687,"90","laṅkāvatārasūtra","[…] bhūmi-kram^ānusaṃdhi-parāvṛttyā / n^ānya-tīrthya-mārga-dṛṣṭibhir <b>vicār</b>ayituṃ śakyate /","""By causing a revulsion in the continuous development of the graded stages, [the Bodhisattva] may not be led astray in the path [of enlightenment] by those philosophers who hold different views."" [Suzuki 191-192]","Action/operation","caus.denom","indeclinable","Action/operation@Relative_position","turn_back/reverse_course","set back","set back","neg","","  BHŪM   KRAM   ĀNUSAṂDH   PARĀVṚTT    ĀNY   TĪRTHY   MĀRG   DṚṢṬ  VICĀR  ŚAK   ","NO","śak","","na tīrthya","","","","","","","","","dṛṣṭi","","","Verb","","2062vicār3687laṅkāvatārasūtra","","","","","","","","","","","",19
"vicār",800,"225","bhāvanākrama1&3","[…] iti <b>vicār</b>y^oparata-vicāreṇa nir-jalp^aikarase manasā tattvaṃ bhāvayan yāvad icchaṃ tiṣṭhet /","""So deliberating and meditating on the tattva (reality) with an immaculate and an indescribably composed mind, he should continue to be seated as long as he wishes."" [Sharma 79-80]","Thought","gerund","indeclinable","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","pos","","   VICĀR   OPARAT   VICĀR    JALP   AIKARAS  MAN  TATTV  BHĀV  YĀV  ICCH  TIṢṬH   ","NO","","","","","tattva","","","","","","bhāv","manas","","iti","Verb","","2020vicār800bhāvanākrama1&3","","","","","","","","","","","",19
"vicāra",60,"4","madhyamakahṛdayakārikā","vidvan-nīti-<b>vicār</b>e hi na pratītiḥ prabādhate / yathā nir-ātmakā dharmāḥ kṣaṇikāś c ^ eti jalpataḥ //","""Common sense does not contradict the analysis of a sage, as is true with the claim that dharmas have no self and are momentary."" [Eckel 205]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," VIDV   NĪT   VICĀR    PRATĪT  PRABĀDH      ĀTM  DHARM  KṢAṆ     JALP   ","YES","","","vidvas nīti","","","","","","","","pratīti jalpa","","","","Noun","","2064vicāra60madhyamakahṛdayakārikā","","","","","","","","","","","",19
"vicāra",970,"33","prasannapadā","yathā c ^ aivaṃ caraṇe vicāraḥ ; evaṃ paramāṇūnām api pūrv^āpara-digbhāga-saṃbandhena <b>vicār</b>aḥ kārya iti /","""An analysis, similar to this one of the foot, should be carried out of the spatial relationships of ahead and behind for the minute particles as well."" [Sprung 77]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","     CARAṆ  VICĀR    PARAMĀṆ   PŪRV   ĀPAR   DIGBHĀG   SAṂBANDH  VICĀR  KĀRY    ","NO","kārya","","","","","","","","","","","caraṇa","","iti","Noun","","2081vicāra970prasannapadā","","","","","","","","","","","",19
"vicāra",4080,"146","prasannapadā","ity ādinā madhyamakāvatāre vistareṇa vihita-<b>vicār</b>ād api pakṣo boddhavya iti n ^ eha punar vistara-prapañca ārabhyate //","""This much from the Madhyamakāvatāra. My point of view can be comprehended from the investigation carried out there and I shall not enter into a lengthy exposition again here."" [Sprung 166-167]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","  ĀD  MADHYAMAKĀVATĀR  VISTAR  VIHIT   VICĀR   PAKṢ  BOD       VISTAR   PRAPAÑC  ĀRABH   ","YES","","","vistara vihita","","","","","","","","prapañca","madhyamakāvatāra","pakṣa boddhavya","iti","Noun","","2084vicāra4080prasannapadā","","","","","","","","","","","",19
"vikalp",1370,"42","abhidharmakośabhāṣya","upekṣā tu sva-rasen^ā-<b>vikalp</b>ayata ev^otpadyate kāyikī caitasikī c^ety ekam indriyam kriyate /","""But the sensation of equanimity is produced spontaneously, exactly like a physical sensation; it is produced in a person who does not form any concept: hence we recognize that there is but one indriya for the two sensations of bodily and mental indifference."" [Pruden 162]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","reflect","neu.neg",""," UPEKṢ   SV   RAS     VIKALP   OTPAD  KĀY  CAITAS     EK  INDRIY  KRI   ","NO","","","a","","","","","upekṣā","","","","svarasa","","","Verb","","2128vikalp1370abhidharmakośabhāṣya","","","","","","","","","","","",19
"vikalp",231,"7","laṅkāvatārasūtra","maunā hi bhagavaṃs tathāgatāḥ samādhi-sukha-gocaram ev^odbhāvayanti / na ca gocaraṃ <b>vikalp</b>ayanti / taṃ deśayanti /","""The Tathāgatas of Silence are absorbed in the blissful state of Samādhi, they do not discriminate concerning this state, nor do they discourse on it."" [Suzuki 16]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu.neg",""," MAUN   BHAGAV  TATHĀGAT  SAMĀDH   SUKH   GOCAR   ODBHĀV     GOCAR  VIKALP    DEŚ   ","NO","","","na","","gocara","tathāgata","","diś","","","udbhāv","","","","Verb","","2296vikalp231laṅkāvatārasūtra","","","","","","","","","","","",19
"vikalp",3042,"75","laṅkāvatārasūtra","an-eka-bheda-bhinno hi tīrthyānāṃ dṛśyate nayaḥ / atas teṣāṃ na mokṣo 'sti kasmān mūḍhair <b>vikalp</b>yate //","""Divided into many a school are the systems of the philosophers; there is thus no emancipation in them, because of their imagination stupidly carried on."" [Suzuki 160]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg","","   EK   BHED   BHINN   TĪRTHY  DṚŚ  NAY      MOKṢ    MŪḌH  VIKALP   ","NO","","","","","","mūḍha","","mokṣa as","","","","","","","Verb","","2302vikalp3042laṅkāvatārasūtra","","","","","","","","","","","",19
"vikalp",2478,"62","laṅkāvatārasūtra","a-san na jāyate loko na san na sad a-san kvacit / pratyayaiḥ kāraṇaiś c^āpi yathā bālair <b>vikalp</b>yate //","""The world cannot be predicated anywhere as being, or as non-being, or as being-and-non-being, as is discriminated by the ignorant who regard it as subject to causes and conditions."" [Suzuki 132]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg","","   SAN  JĀ  LOK   SAN  SAD   SAN   PRATYAY  KĀRAṆ      BĀL  VIKALP   ","NO","","","","","loka sat asat","bāla","","jñā/jā","","","","pratyaya kāraṇa","","","Verb","","2317vikalp2478laṅkāvatārasūtra","","","","","","","","","","","",19
"vikalp",16,"16","triṃśikābhāṣya","vijñāna-pariṇāmo 'yaṃ vikalpo yad <b>vikalp</b>yate / tena tan n ^ āsti ten^edaṃ sarvaṃ vijñapti-mātrakam // 17 //","""This transformation of consciousness is a discrimination, and as it is discriminated, it does not exist, and so everything is perception-only."" [Anacker 187]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg",""," VIJÑĀN   PARIṆĀM  AYAṂ VIKALP   VIKALP          EDAṂ SARV  VIJÑAPT   MĀTR     ","NO","","","","","vijñāna pariṇāma","","","as","","vikalpa","vijñapti","","","","Verb","","2533vikalp16triṃśikā","","","","","","","","","","","",19
"vikalpa",7062,"153","aṣṭasāhasrikā","evaṃ hi subhūtiḥ sthaviras tayā tathatayā a-vikāro nir-vikāro '<b>vikalp</b>o nir-vikalpas tathāgatasy ānujātaḥ /","""It is thus that Subhuti the Elder, immutable, unchangeable, undiscriminated, undifferentiated, through that Suchness, is born after the image of the Tathagata."" [Conze 193]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SUBHŪT  STHAVIR   TATHAT    VIKĀR    VIKĀR    VIKALP    VIKALP  TATHĀGAT  ĀNUJĀT   ","YES","","","a","","","","","tathatā","","","vikāra","","","","Noun","","2136vikalpa7062aṣṭasāhasrikā","","","","","","","","","","","",19
"vikalpa",8018,"172","aṣṭasāhasrikā","subhūtir āha / yadā bhagavan abhisaṃskāro <b>vikalp</b>a ity uktaṃ bhagavatā / tadā kathaṃ bahutaraṃ puṇyaṃ prasavat īty ucyate /","""Subhuti: How can one say that he begets the greater merit since the Lord has described all accumulations as the result of false discrimination?"" [Conze 211]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," SUBHŪT  ĀH    BHAGAV  ABHISAṂSKĀR  VIKALP   UKT  BHAGAV    KATHAṂ BAH  PUṆY  PRASAV    UC   ","NO","","","","abhisaṃskāra","","","","puṇya","","","","","","","Noun","","2140vikalpa8018aṣṭasāhasrikā","","","","","","","","","","","",19
"vikalpa",247,"18.8","mūlamadhyamakakārikā","a-parapratyayaṃ śāntaṃ prapañcair a-prapañcitam / nir-<b>vikalp</b>am a-nān^ārtham etat tattvasya lakṣaṇam //","""Not known through others, peaceful, not fixed by fixations, without conceptual thought, without differentiation: these are the characteristics of suchness."" [Batchelor]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","   PARAPRATYAY  ŚĀNT  PRAPAÑC    PRAPAÑCIT     VIKALP    NĀN   ĀRTH  ETAT TATTV  LAKṢAṆ   ","YES","","","nir","","","","prapañcita nānārtha","pratyaya tattva","","","prapañca","","","","Noun","","2479vikalpa247mūlamadhyamakakārikā","","","","","","","","","","","",19
"vikalpa",5464,"230","bodhisattvabhūmi","tasya ca vimokṣasya samudāgamāya dharmadhātau sarva-<b>vikalp</b>a-pracāra-saṃkleś^otpatti-pratipakṣaṃ prajñāṃ paśyati /","""He also recognizes that, for the purpose of bringing about that liberation, wisdom regarding the 'entity-source' is the antidote for all occurrences of conceptual thought and for the arising of afflicted existence."" [Engle 545]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","   VIMOKṢ  SAMUDĀGAM  DHARMADHĀT  SARV   VIKALP   PRAPAÑC   SAṂKLEŚ   OTPATT   PRATIPAKṢ  PRAJÑ  PAŚ   ","YES","","","sarva","pracāra","","","saṃkleśa","prajñā","","","","","","","Noun","","2178vikalpa5464bodhisattvabhūmi","","","","","","","","","","","",19
"vikalpa",836,"35","bodhisattvabhūmi","tatra yañ c ^ āham iti <b>vikalp</b>o yaś ca mam^eti vikalpaḥ it ^ īmau dvau vikalpau satkāyadṛṣṭiś ca […] janayataḥ /","""[…] two conceptual thoughts—that is, the conceptual thought [that conceives] of an 'I' and the conceptual thought [that conceives] of [entities as being] 'mine'—give rise to the view of the perishable collection […]."" [Engle 90]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","     ĀHAM  VIKALP    MAM    VIKALP     DV  VIKALP  SATKĀYADṚṢṬ    JAN   ","NO","","","","","aham","","","","","","","","","iti","Noun","","2201vikalpa836bodhisattvabhūmi","","","","","","","","","","","",19
"vikalpa",836,"35","bodhisattvabhūmi","tatra yañ c ^ āham iti vikalpo yaś ca mam^eti <b>vikalp</b>aḥ it ^ īmau dvau vikalpau satkāyadṛṣṭiś ca […] janayataḥ /","""[…] two conceptual thoughts—that is, the conceptual thought [that conceives] of an 'I' and the conceptual thought [that conceives] of [entities as being] 'mine'—give rise to the view of the perishable collection […]."" [Engle 90]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","     ĀHAM  VIKALP    MAM    VIKALP     DV  VIKALP  SATKĀYADṚṢṬ    JAN   ","NO","","","","","aham","","","","","","","","","iti","Noun","","2202vikalpa836bodhisattvabhūmi","","","","","","","","","","","",19
"vikalpa",994,"72","madhyāntavibhāgabhāṣya","duḥkha-bhī-rutayā etasya <b>vikalp</b>a-dvay^āntasya parivarjan^ārthaṃ citra-kara-dṛṣṭāntaḥ /","""[…] because of the frightening aspect of suffering which comes from far towards the aggregates of materiality, etc. when constructed into a frightening aspect due to suffering. In order to avoid this extreme of discriminating a duality, there is the example of the painter."" [Anacker 268-269]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," DUḤKH   BHĪ  RUT   VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH  CITR   KAR   DṚṢṬĀNT   ","YES","parivarjana","","","dvaya","","","","","","","","","","","Noun","","2392vikalpa994madhyāntavibhāgabhāṣya","","","","","","","","","","","",19
"vikalpa",996,"72","madhyāntavibhāgabhāṣya","grāhye 'pi <b>vikalp</b>o 'ntaḥ grāhake 'pi etasya vikalpa-dvay^āntasya parivarjan^ārthaṃ māyākāra-dṛṣṭāntaḥ /","""A discrimination as to 'an object apprehended' is an extreme; a discrimination as to 'a subject apprehendor' is also an extreme."" [Anacker 269]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," GRĀHY   VIKALP  ANT  GRĀH    VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH  MĀYĀKĀR   DṚṢṬĀNT   ","NO","","","","anta","","","","","","","","grāhya grāhaka","","","Noun","","2393vikalpa996madhyāntavibhāgabhāṣya","","","","","","","","","","","",19
"vikalpa",996,"72","madhyāntavibhāgabhāṣya","grāhye 'pi vikalpo 'ntaḥ grāhake 'pi etasya <b>vikalp</b>a-dvay^āntasya parivarjan^ārthaṃ māyākāra-dṛṣṭāntaḥ /","""For avoiding these extremes discriminating a duality, there is the example of the magician."" [Anacker 269]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," GRĀHY   VIKALP  ANT  GRĀH    VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH  MĀYĀKĀR   DṚṢṬĀNT   ","YES","","","","dvaya","","","","","","","","grāhya grāhaka","","","Noun","","2394vikalpa996madhyāntavibhāgabhāṣya","","","","","","","","","","","",19
"vikalpa",785,"52","ratnagotravibhāga","pūrv^āvedha-vaśāt sarva-<b>vikalp</b>^āpagamāc ca saḥ / na punaḥ kurute yatnaṃ paripākāya dehinām //","""Owing to the continuing force of the previous life, And because of being free from all discriminations, He does not use any exertion at all For bringing the living beings to their maturity."" [Takasaki 254]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," PŪRV   ĀVEDH   VAŚ  SARV   VIKALP   ĀPAGAM       KUR  YATN  PARIPĀK  DEH   ","YES","","","sarva","apagama","","","","paripāka","","","","","","","Noun","","2501vikalpa785ratnagotravibhāga","","","","","","","","","","","",19
"vikalpa",1009,"70","ratnagotravibhāga","dvividho buddhānāṃ dharmakāyo 'nugantavyaḥ / su-viśuddhaś ca dharmadhātor a-<b>vikalp</b>a-jñāna-gocara-viṣayaḥ /","""The absolute body of the Buddha is to be understood in two aspects, [Namely], 1) the perfectly pure Absolute Entity itself, which is the acting sphere of Non-discriminative Wisdom; […]."" [Takasaki 284-285]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," DVIVIDH  BUDDH  DHARMAKĀY  ANUGAN     VIŚUDDH   DHARMADHĀT    VIKALP   JÑĀN   GOCAR   VIṢAY   ","YES","","","a","","","","","jñāna","","","","","","","Noun","","2505vikalpa1009ratnagotravibhāga","","","","","","","","","","","",19
"vikalpa",2086,"87","mahāyānasūtrālaṃkāra","śama-bhava-guṇa-doṣa-preritā hīnayāne vividha-śubha-<b>vikalp</b>ā bādhakā dhīmatāṃ tu //","""[...] but even those geniuses [the victor-children] are harmed by the various virtuous discriminations prevalent in the individual vehicle, such as that between the excellence of peace and the evil of existence."" [Thurman 171]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," ŚAM   BHAV   GUṆ   DOṢ   PRERIT  HĪNAYĀN  VIVIDH   ŚUBH   VIKALP  BĀDH  DHĪM    ","YES","","","vividha śubha bādhaka","dhīmat","guṇa doṣa","","","","","","","","","","Noun","","2431vikalpa2086mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"vikalpa",2267,"95","mahāyānasūtrālaṃkāra","a-nimitta-padaṃ jñeyaṃ <b>vikalp</b>ānāṃ ca saṃkṣayaḥ / a-bhūta-parikalpaś ca tad a-praṇihitasya hi //","""The ground of signlessness should be recognized as the utter termination of conceptualization, and the ground of wishlessness as unreal mental construction (itself)."" [Thurman 183]","Thought","genitive","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   NIMITT   PAD  JÑEY  VIKALP   SAṂKṢAY     BHŪT   PARIKALP   TAD   PRAṆIHIT    ","NO","","","","saṃkṣaya","","","","","","","parikalpa","","","","Noun","","2435vikalpa2267mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"vikalpa",2725,"112","mahāyānasūtrālaṃkāra","jñānaṃ nir-<b>vikalp</b>aṃ yena trimaṇḍala-pariśuddhaṃ dānaṃ dadāti dātṛ-deya-pratigrāhak^ā-vikalpanāt /","""The (supreme) intuition is the nonconceptual intuition with which one gives gifts in complete purity of the three sectors (of the act), free of discrimination of giver, gift, and recipient."" [Thurman 211]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," JÑĀN    VIKALP   TRIMAṆḌAL   PARIŚUDDH  DĀN  DAD  DĀT   DEY   PRATIGRĀH     VIKALPAN   ","YES","","","nir","","","","","jñāna","vikalpana","","","","","","Noun","","2445vikalpa2725mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"vikalpa",3672,"144","mahāyānasūtrālaṃkāra","upekṣayā yathā kāmaṃ sarvatra viharaty asau / paṣṭha-labdh^ā-<b>vikalp</b>ena vikalpena vihāreṇa sad^ottamaḥ //","""Through equanimity he lives in all situations just as he likes, always living in exaltation because of his aftermath and nonconceptual wisdoms."" [Thurman 268]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," UPEKṢ   KĀM   VIHAR    PAṢṬH   LABDH     VIKALP  VIKALP  VIHĀR  SAD   OTTAM   ","YES","","","a","vihāra","","","","upekṣā","","","","","","","Noun","","2452vikalpa3672mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"vikalpa",30,"30","trisvabhāvanirdeśa","mantravan mūla-vijñānaṃ kāṣṭhavat tathatā matā / hasty^ākāravad eṣṭavyo <b>vikalp</b>o hastivad dvayam // 30 //","""The root consciousness is like the mantra; suchness is like the wood; discrimination is like the elephant’s appearance, and duality is like the elephant itself."" [Anacker 294]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," MANTR  MŪL   VIJÑĀN  KĀṢṬH  TATHAT  MAT   HAST   ĀKĀR  EṢ  VIKALP  HAST  DVAY     ","NO","","","ākāra","","","","","","","","vijñāna tathatā dvaya","","","","Noun","","2535vikalpa30trisvabhāvanirdeśa","","","","","","","","","","","",19
"vikalpa",17,"17","triṃśikābhāṣya","sarva-bījaṃ hi vijñānaṃ pariṇāmas tathā tathā / yāty anyonya-vaśād yena <b>vikalp</b>aḥ sa sa jāyate // 18 //","""Consciousness is only all the seeds, and transformation takes place in such and such a way, according to a reciprocal influence, by which such and such a type of discrimination may arise."" [Anacker 188]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," SARV   BĪJ   VIJÑĀN  PARIṆĀM     YĀ  ANYONY   VAŚ   VIKALP    JĀ     ","NO","","jan","","pariṇāma vijñāna","","","","","","","","","","","Noun","","2530vikalpa17triṃśikā","","","","","","","","","","","",19
"vikalpana",1367,"42","abhidharmakośabhāṣya","caitasikaṃ hi sukha-duḥkhaṃ prāyeṇa <b>vikalpan</b>ād utpadyate na tu kāyikam / viṣaya-vaśād arhatām apy utpatteḥ /","""As a general rule, agreeable or disagreeable mental sensation proceeds from a concept, from the concept of 'dear' or 'hateful,' etc. Contrarily, bodily sensation is produced from an external object independent of psychological states: Arhats do not have sympathies and antipathies, they do not conceive of the idea of dear or the idea of hateful, and yet they are subject nevertheless to physical pain and pleasure."" [Pruden 162]","Thought","ablative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," CAITAS   SUKH   DUḤKH  PRĀY  VIKALPAN  UTPAD    KĀY   VIṢAY   VAŚ  ARH   UTPATT   ","NO","","","","","","","","","","caitasika","","","sukha duḥkha utpad","","Noun","","2125vikalpana1367abhidharmakośabhāṣya","","","","","","","","","","","",19
"vikalpana",2725,"112","mahāyānasūtrālaṃkāra","jñānaṃ nir-vikalpaṃ yena trimaṇḍala-pariśuddhaṃ dānaṃ dadāti dātṛ-deya-pratigrāhak^ā-<b>vikalpan</b>āt /","""The (supreme) intuition is the nonconceptual intuition with which one gives gifts in complete purity of the three sectors (of the act), free of discrimination of giver, gift, and recipient."" [Thurman 211]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," JÑĀN    VIKALP   TRIMAṆḌAL   PARIŚUDDH  DĀN  DAD  DĀT   DEY   PRATIGRĀHAK     VIKALPAN   ","YES","","","a","","dātṛ deya pratigrāhaka","","","","","vikalpa","","","","","Noun","","2467vikalpana2725mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"vismṛta",357,"24.14","mūlamadhyamakakārikā","sa tvaṃ doṣān ātmanīyān asmāsu paripātayan / aśvam ev^ābhirūḍhaḥ sann aśvam ev^āsi <b>vismṛt</b>aḥ // 24 — 15 //","""You are transferring your own mistakes onto me. This is like mounting a horse but forgetting about the horse itself."" [Batchelor]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","forgotten","forgotten","neu.neg","","   DOṢ  ĀTMANĪY   PARIPĀT   AŚV    ĀBHIRŪḌH  SAN  AŚV     VISMṚT       ","NO","","as","vi","tvam","doṣa;;aśva","","","","","","","","","","Adj","","3212vismṛta357mūlamadhyamakakārikā","","","","","","","","","","","",19
"viṣṭhita",87,"4","aṣṭasāhasrikā","api tu khalu punar bhagavaṃs tad api nāmadheyaṃ na sthitaṃ n^ā-sthitaṃ na <b>viṣṭhit</b>aṃ n^ā-viṣṭhitam /","""Moreover, what is thus designated is not continuous nor not-continuous, not discontinuous or not-discontinuous."" [Conze 85]","Existence","nominative","sing","Ceasing","a_hindrance/impediment/obstacle@interruption","halted/interrupted","halted/interrupted","neu","","   KHAL   BHAGAV    NĀMADHEY   STHIT      STHIT   VIṢṬHIT      VIṢṬHIT   ","NO","","","na","nāmadheya","","","","sthita","","","","","","","Adj","","3280viṣṭhita87aṣṭasāhasrikā","","","","","","","","","","","",19
"vitarka",775,"15.20","saundarananda","saṃvardhante hy a-kuśalā <b>vitark</b>āḥ saṃbhṛtā hṛdi / an-artha-janakās tulyam ātmanaś ca parasya ca //","""For evil thoughts gain in strength by being cherished in the heart and breed disaster alike for oneself and for others."" [Johnston 83]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SAṂVARDH     KUŚAL  VITARK  SAṂBHṚT  HṚD     ARTH   JANAK  TULY  ĀTM   PAR    ","NO","","saṃvardh","akuśala saṃbhṛta","","","","","","","","","hṛd","","","Noun","","2761vitarka775saundarananda","anartha","","","","","","","","","","yes",19
"vitarka",796,"15.41","saundarananda","tasmāj jñāti-<b>vitark</b>eṇa mano n^āveṣṭum arhasi / vyavasthā n^āsti saṃsāre sva-janasya janasya ca //","""Therefore do not let your mind be obsessed with thoughts of kinsfolk; for there is no permanent distinction in the cycle of existence between kinsfolk and strangers."" [Johnston 85]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  JÑĀT   VITARK  MAN   ĀVEṢ  ARH   VYAVASTH     SAṂSĀR  SV   JAN  JAN    ","YES","","","jñāt na","","","","","","","","vyavasthā","","manas","","Noun","","2764vitarka796saundarananda","","","","","","","","","","","yes",19
"vitarka",819,"15.64","saundarananda","tasmād eṣāṃ <b>vitark</b>āṇāṃ prahāṇ^ārthaṃ samāsataḥ / ān^āpāna-smṛtiṃ saumya viṣayī-kartum arhasi //","""Therefore to put it briefly, my friend, for the abolition of these thoughts obtain mastery over attention with regard to in- and out- breathing."" [Johnston 87]","Thought","genitive","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," TASMĀD  VITARK  PRAHĀṆ   ĀRTH  SAMĀS   ĀN   ĀPĀN   SMṚT  SAUMY  VIṢAY   KAR  ARH   ","NO","","","","prahāṇa","","","","smṛti","","","","","","","Noun","","2768vitarka819saundarananda","","","","","","","","","","","yes",19
"vitarka",1638,"40","daśabhūmikasūtra","[…] asyāṃ saptamyāṃ bodhisattvabhūmau pratiṣṭhito bodhisattvaḥ […] na ca saṃskṛt^ātyanta-vyupaśama-<b>vitark</b>a-doṣair lipyate //","""[…] a Bodhisattva who stands in this seventh Bodhisattva-stage […] is not defiled by the faults of reflecting upon an absolute tranquillization of conditioned things"" [Honda 207]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","philological","   SAPTAM  BODHISATTVABHŪM  PRATIṢṬHIT  BODHISATTV     SAṂSKṚT   ĀTYANT   VYUPAŚAM   VITARK   DOṢ  LIP   ","YES","","","atyanta vyupaśama","doṣa","","","","","","","","","","","Noun","","2699vitarka1638daśabhūmikasūtra","doṣa","","","","","","","","","","yes",19
"vitarka",1102,"2r","tathāgatācintyaguhya","[…] tatr^ā-pramādaḥ […] kāma-<b>vitark</b>a-vyāpāda-vitarka-vihīṃsā-vitarkāṇāṃ a-pracāratā […]","""[…] alertness [...] means stilling thoughts of passion, malice and harm."" [Lugli]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","      PRAMĀD   KĀM   VITARK   VYĀPĀD   VITARK   VIHĪṂS   VITARK    PRACĀR   ","YES","","","kāma","apracāratā","","","","apramāda","","","","","","","Noun","","2793vitarka1102tathāgatācintyaguhya","","","","","","","","","","","yes",19
"vitarka",1102,"2r","tathāgatācintyaguhya","[…] tatr^ā-pramādaḥ […] kāma-vitarka-vyāpāda-<b>vitark</b>a-vihīṃsā-vitarkāṇāṃ a-pracāratā […]","""[…] alertness [...] means stilling thoughts of passion, malice and harm."" [Lugli]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","      PRAMĀD   KĀM   VITARK   VYĀPĀD   VITARK   VIHĪṂS   VITARK    PRACĀR   ","YES","","","vyāpāda","apracāratā","","","","apramāda","","","","","","","Noun","","2794vitarka1102tathāgatācintyaguhya","","","","","","","","","","","yes",19
"vitarka",1102,"2r","tathāgatācintyaguhya","[…] tatr^ā-pramādaḥ […] kāma-vitarka-vyāpāda-vitarka-vihīṃsā-<b>vitark</b>āṇāṃ a-pracāratā […]","""[…] alertness [...] means stilling thoughts of passion, malice and harm."" [Lugli]","Thought","genitive","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","      PRAMĀD   KĀM   VITARK   VYĀPĀD   VITARK   VIHĪṂS   VITARK    PRACĀR   ","YES","","","vihīṃsā","apracāratā","","","","apramāda","","","","","","","Noun","","2795vitarka1102tathāgatācintyaguhya","","","","","","","","","","","yes",19
"vitarka",714,"śbhi-148","śrāvakabhūmi","āhāre c^āsvāda-ākaraṇād yen^āsya <b>vitarka</b>-saṃkṣobha-kṛt^ā-sparśavihāratā na bhavati / ","""And by reason of having no relish for food, thereby he does not have a disagreeable condition caused by the commotion of discursive thought."" [Wayman 162]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","1 āhāra 2 ca 3  4 āsvāda 5 ākaraṇa 6 yad 7  8 idam 9  10 saṃkṣobha 11 kṛta 12  alpha_privativum 13 sparśavihāratā 14 na 15 bhav 16","YES","","","","saṃkṣobha","","","","","","","","","","","Noun","10 saṃkṣobha","3815vitarka714śrāvakabhūmi","saṃkṣobha","āsvāda","","","","","","","","","yes",19
"vitarka",7486,"228.21","abhidharmakośabhāṣya","śāstre hi paṭhitaṃ syāt karmaṇaś caitasiky eva vedanā vipāko vipacyeta / syāt kuśalasy^ā-<b>vitark</b>asya karmaṇa iti /","""These two opinions are in contradiction to the Śastra 'Does it happen that an action is solely mental sensation? Yes, the retribution of a good action which was free from vitarka.'"" [Pruden 623]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," ŚĀSTR   PAṬHIT   KARM  CAITAS   VEDAN  VIPĀK  VIPAC    KUŚAL     VITARK  KARM    ","YES","","","a","karman vedanā","","","","","","","caitasika","","","","Noun","","2594vitarka7486abhidharmakośabhāṣya","","","","","","","","","","","yes",19
"vitarka",13206,"438.16","abhidharmakośabhāṣya","ata ev^ocyate yāny aṅgāni prathame dhyāne dvitīye 'pi tān ^ īti catuṣkoṭikam / prathamā koṭir <b>vitark</b>a-vicārau /","""There are four alternatives: 1) parts of the First Dhyāna that are not parts of the Second Dhyāna, namely vitarka and vicāra; […]."" [Pruden 1231]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","   OC   AṄG  PRATHAM  DHYĀN  DVITĪY      CATUṢKOṬ   PRATHAM  KOṬ  VITARK   VICĀR   ","YES","","","koṭi","","","","vicāra","","","","","dhyāna","","","Noun","","2604vitarka13206abhidharmakośabhāṣya","","","","","","","","","","","yes",19
"vitarka",12,"4","pañcaskandhaka","caitasikā dharmāḥ katame / […] kausīdyaṃ pramādo muṣitasmṛtitā vikṣepo 'samprajanyaṃ kaukṛtyaṃ middhaṃ <b>vitark</b>o vicāraś ca //","""And what are motivational dispositions? […] sloth, carelessness, loss of mindfulness, distractedness, lack of recognition, regret, torpor, initial mental application, and subsequent discursive thought."" [Anacker 66]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg",""," CAITAS  DHARM  KATAM    VIKṢEP    SAMPRAJANY  KAUKṚTY  MIDDH  VITARK  VICĀR    ","NO","","","","caitta","","","vikṣepa asamprajanya kaukṛtya middha vicāra","","","","","","","","Noun","","2735vitarka12pañcaskandhaka","","","","","","","","","","","yes",19
"vyañjana",5480,"230","bodhisattvabhūmi","yathā dharm^ānudharma-pratipattiṃ buddha-dharm^ānugatāṃ na <b>vyañjan</b>a-svara-mātra-viśuddhim […]","""The Buddha's Dharma teachings should be pursued in accordance with the form of practice that accords with Dharma, not merely by perfecting [one's knowledge of] the form of expression and sound [with which the teachings are conveyed]."" [Engle 546]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg","","  DHARM   ĀNUDHARM   PRATIPATT  BUDDH   DHARM   ĀNUGAT   VYAÑJAN   SVAR   MĀTR   VIŚUDDH   ","YES","","","na","13 viśaddh","","","11 svar","","","","","","","","Noun","","3064vyañjana5480bodhisattvabhūmi","","","","","","","","","","","",19
"vyañjana",2956,"194","gaṇḍavyūhasūtra","[…] buddh^otpād^ārāgaṇa-paraṃpar^ānantaryāṇi dharmapada-<b>vyañjan</b>^odgraha-paraṃpar^ānantaryāṇi bodhisattva-mārga-pratipatti-citta-paraṃpar^ānantaryāṇi […]","""[…] the continuous successions of harmonizations with buddhas, the continuous successions of absorption of every sentence and syllable of the teachings of buddhas, the continuous successions of states of mind in carrying out the path of enlightening beings, […]"" [Cleary 1304]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," buddha  utpāda  ārāgaṇa  parampara  ānantarya  dharmapada  vyañjana  udgraha  parampara  ānantarya  bodhisattva  mārga  pratipatti  citta  parampara  ānantarya","YES","","","dharmapada","8 udgraha","","","6 dharmapada","","","","","","","","Noun","dharmapada","3579vyañjana2956gaṇḍavyūhasūtra","","","","","","","","","","","",19
"vyañjana",1364,"320 . 3 — 323 . 4","suvarṇavarṇāvadāna","[…] ādau kalyāṇaṃ madhye kalyāṇaṃ paryavaśāne kalyāṇaṃ su-<b>vyañjan</b>aṃ kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ samprakāśayati /","""He expounded the holy life that was excellent in the beginning, excellent in the middle, excellent at the end, of good purport, well expressed, complete, perfect, clean and pure."" [Rajapatirana 117]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos","","  ĀD  KALYĀṆ  MADHY  KALYĀṆ  PARYAVAŚĀN  KALYĀṆ    VYAÑJAN  KEVAL  PARIPŪRṆ  PARIŚUDDH  PARYAVADĀT  BRAHMACARY  SAMPRAKĀŚ   ","YES","","","su","26 brahmacary","","","","","","","","","","","Noun","","3065vyañjana1364suvarṇavarṇāvadāna","","","","","","","","","","","",19
"abhilāpa",2347,"135","saddharmapuṇḍarīka","etarhi ca mam^aiv^edam upāya-kauśalyaṃ dharma-deśan^<b>ābhilāp</b>ena yad yūyam etarhi nirvāṇam iti manyadhve /","""In this you have to see an able device of mine that from the expressions used by me, in preaching the law, you fancy Nirvana to take place at this moment."" [Kern 202]","Language","instrumental","sing","Language@Communication","Speech","verbal expression","verbal expression","neu",""," ETARH       EDAM UPĀY   KAUŚALY  DHARM   DEŚAN   ĀBHILĀP    ETARH  NIRVĀṆ   MAN   ","NO","","","deśana","","","","","","","upāya","","","","","Noun","","93abhilāpa2347saddharmapuṇḍarīka","","","","","","","","","","","",18
"abhilāpa",877,"66","madhyāntavibhāgabhāṣya","[…] sa hy asau jalpa-manaskāro <b>abhilāp</b>a-saṃjñā-paribhāvitatvāt grāhya-grāhaka-vikalp^āśrayo veditavyaḥ /","""[…] this mental attention towards talk is itself to be known as the basis for the distinction between apprehended object and subject apprehendor, because it is suffused with cognitions of verbal specification."" [Anacker 262]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","     JALP   MANASKĀR  ABHILĀP   SAṂJÑ   PARIBHĀVIT  GRĀHY   GRĀH   VIKALP   ĀŚRAY  VED   ","YES","","","","saṃjñā","","","","","","","jalpa","","","","Noun","","82abhilāpa877madhyāntavibhāgabhāṣya","","","","","","","","","","","",18
"abhilāpa",160,"11","ratnagotravibhāga","sarva-ruta-ravita-ghoṣa-vākpatha-nirukti-saṃketa-vyavahār^<b>ābhilāp</b>air an-abhilāpyatvāt /","""[…] 2) it cannot be explained by any sound, voice, speech, way of speech, explanation, agreed term, designation, conversation [and so forth];"" [Takasaki 166]","Language","instrumental","plu","Language@Communication","Speech","verbal expression","verbal expression","neu",""," SARV   RUT   RAVIT   GHOṢ   VĀKPATH   NIRUKT   SAṂKET   VYAVAHĀR   ĀBHILĀP    ABHILĀPY   ","NO","","","","","","","ruta ravita ghoṣa vākpatha nirukti saṃketa vyavahāra","","","abhilāpya","","","","","Noun","","89abhilāpa160ratnagotravibhāga","","","","","","","","","","","",18
"abhilāpa",1685,"43","laṅkāvatārasūtra","tad yad avocas tvaṃ mahāmate — <b>abhilāp</b>a-sad-bhāvāt santi sarva-bhāvā iti ; sa hi vādaḥ prahīṇaḥ /","""If, Mahāmati, you say that because of the reality of words the objects are, this talk lacks in sense."" [Suzuki 91]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neg","","   AVOC   MAHĀMAT   ABHILĀP   SAD  BHĀV  SANT  SARV   BHĀV      VĀD  PRAHĪṆ   ","YES","","","","sadbhāva","","","","","","","","","as bhāva","","Noun","","65abhilāpa1685laṅkāvatārasūtra","","","","","","","","","","","",18
"abhilāpa",1701,"44","laṅkāvatārasūtra","iha loke kṛmi-makṣik^aivam ādyāḥ sattva-viśeṣā an-<b>abhilāp</b>en^aiva sva-kṛtyaṃ kurvanti //","""It is observed, Mahamati, even in this world that in the kingdom of such special beings as ants, bees, etc., they carry on their work without words."" [Suzuki 92]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","  LOK  KṚM   MAKṢIK    ĀD  SATTV   VIŚEṢ    ABHILĀP    SV   KṚTY  KUR   ","YES","","","an","","","","","","","","","loka","","","Noun","","68abhilāpa1701laṅkāvatārasūtra","","","","","","","","","","","",18
"abhilāpa",2066,"52","laṅkāvatārasūtra","tatra artha-vikalpaḥ katamaḥ ? yaduta suvarṇa-rūpya-vividha-ratn^ārtha-viṣay^<b>ābhilāp</b>aḥ /","""What is the discrimination of property ? It is to desire a state of wealth such as gold, silver, and various precious stones."" [Suzuki 110-1]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","philological","  ARTH   VIKALP  KATAM    SUVARṆ   RŪPY   VIVIDH   RATN   ĀRTH   VIṢAY   ĀBHILĀP   ","NO","","","viṣaya","","","","","","","vikalpa","","","","","Noun","","74abhilāpa2066laṅkāvatārasūtra","","","","","","","","","","","",18
"abhilāpya",4781,"199","bodhisattvabhūmi","nir-<b>abhilāpy</b>aṃ vastv ālambanī-kṛtya sarva-dharmeṣu yā tathatā nir-vikalpa-samatā niryātā prajñā […]","""[…] (1) the wisdom that, having taken hold of the ineffable reality, has developed an awareness of the suchness that pertains to all entities and the sameness that does not engage in conceptualization about them, […]."" [Engle 482]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   ABHILĀPY  VAST  ĀLAMBAN   KṚT  SARV   DHARM   TATHAT    VIKALP   SAMAT  NIRYĀT  PRAJÑ   ","YES","","","nir","","","","","tathatā","","","vikalpa","","","","Adj","","140abhilāpya4781bodhisattvabhūmi","","","","","","","","","","","",18
"abhilāpya",160,"11","ratnagotravibhāga","sarva-ruta-ravita-ghoṣa-vākpatha-nirukti-saṃketa-vyavahār^ābhilāpair an-<b>abhilāpy</b>atvāt /","""[…] 2) it cannot be explained by any sound, voice, speech, way of speech, explanation, agreed term, designation, conversation [and so forth];"" [Takasaki 166]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," SARV   RUT   RAVIT   GHOṢ   VĀKPATH   NIRUKT   SAṂKET   VYAVAHĀR   ĀBHILĀP    ABHILĀPY   ","YES","","","an","","","","","","abhilāpa","","","","","","Adj","","187abhilāpya160ratnagotravibhāga","","","","","","","","","","","",18
"abhilāpya",1378,"36","laṅkāvatārasūtra","[…] kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbudhya abhilāp^<b>ābhilāpy</b>^ārtha-dvaya-gatiṃ sarva-sattvānāṃ viśodhayeyuḥ /","""[…] and, thereby immediately attaining supreme enlightenment, will explain the signification of these two things, expression and expressed, for the purification of all beings."" [Suzuki 75]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","verbally expressible","neu","","  KṢIPR  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH  ABHILĀP   ĀBHILĀPY   ĀRTH   DVAY   GAT  SARV   SATTV  VIŚODH   ","NO","","","","artha","","","abhilāpa","","","","","","","","Adj","","179abhilāpya1378laṅkāvatārasūtra","","","","","","","","","","","",18
"adhivacana",1991,"40","aṣṭasāhasrikā","anena yogena antargatāḥ pañca-pāramitāḥ prajñāpāramitāyām eva ānanda ṣaṭ-pāramitā-paripūrṇ^<b>ādhivacan</b>am etad yaduta prajñāpāramit^eti /","""The five perfections are in this manner contained in the perfection of wisdom, and the term ‘perfection of wisdom’ is just a synonym for the fulfilment of the six perfections."" [Conze 112]","Language","in compound","in compound","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu","","  YOG  ANTARGAT  PAÑC  PĀRAMIT  PRAJÑĀPĀRAMIT   ĀNAND  ṢAṬ  PĀRAMIT   PARIPŪRṆ   ĀDHIVACAN  ETAD  PRAJÑĀPĀRAMIT     ","YES","","","paripūrṇ","17 eti","","","","","14 yaduta","","","","","","Noun","","2914adhivacana1991aṣṭasāhasrikā","","","","","","","","","","","",18
"adhivacana",98,"12","nirvikalpapraveśadhāraṇī","utkhananam iti a-manasikārasy^aitad adhivacanaṃ rūpya-pratibhāsaṃ pāṣāṇam iti pratipakṣa-nirūpaṇa-vikalpa-nimittānām etad <b>adhivacan</b>aṃ / ","""The command to dig represents not directing the mind toward them. The rock resembling silver represents the conceptual signs related to the examination of antidotes."" [Damron/Sawaya/84000 1.15]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," utkhanana  iti  a  manasikāra  etad  adhivacana  rūpya  pratibhāsa  pāṣāṇa  iti  pratipakṣa  nirūpaṇa  vikalpa  nimitta  etad  adhivacana ","NO","","","nimitta","10 iti","","","","","","","","","","","Noun","iti","3547adhivacana98nirvikalpapraveśadhāraṇī","","","","","","","","","","","",18
"ākhyāta",1166,"62","aśokāvadāna","labheyam ahaṃ sv-<b>ākhyāt</b>e dharma-vinaye pravrajyām upasaṃpadaṃ bhikṣu-bhāvaṃ careyam ahaṃ bhavato antike brahmacaryaṃ /","""I would like to be initiated into the good Teaching of the Dharma and Vinaya, become ordained as a monk, and lead a saintly life in your sight."" [Strong 227]","Language","in compound","in compound","Language@Communication","Statement","clear/confused","clear/confused (+ su/duḥ)","pos",""," LABH  AHAṂ   ĀKHYĀT  DHARM   VINAY  PRAVRAJY  UPASAṂPAD  BHIKṢ   BHĀV  CAR  AHAṂ BHAV  ANTIK  BRAHMACARY   ","YES","","","sv","","5 dharm","","","","","","","","","","Adj","","3396ākhyāta1166aśokāvadāna","","","","","","","","","","","",18
"anusmar",1780,"43","daśabhūmikasūtra"," api tu khalu punaḥ kulaputra pūrva-praṇidhānam <b>anusmar</b>a sattv^ārtha-saṃprāpaṇaṃ jñāna-mukhā-cintyatāṃ ca / ","""And again indeed, o son of noble family, recollect your forrner vow, the accomplishment of the benefit for living beings and the inconceivability of the entrance to knowledge."" [Honda 220]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu","","   KHALU  KULAPUTR  PŪRV   PRAṆIDHĀN  ANUSMAR  SATTV   ĀRTH   SAṂPRĀPAṆ  JÑĀN   MUKH   CINTY    ","NO","","","","","7 praṇidhān","5 kulaputr","","","","","","","","","Verb","","3463anusmar1780daśabhūmikasūtra","","","","","","","","","","","",18
"artha",2331,"97","bodhisattvabhūmi","tathā laukika-lokottareṣv <b>arth</b>eṣu dharma-deśanā-pūrvaka upāy^opadeśa-pūrvakaś ca nyāy^opadeśaḥ /","""[…] (2) similarly, giving proper instruction in the form of teaching Dharma and teaching methods that relate to mundane and transcendent aims;"" [Engle 243]","Existence","locative","plu","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos","","  LAUKIK   LOKOTTAR  ARTH  DHARM   DEŚAN   PŪRVAK  UPĀY   OPADEŚ   PŪRVAK   NYĀY   OPADEŚ   ","NO","","","laukika lokottara","","","","","","","","","","upadeśa","","Noun","","244artha2331bodhisattvabhūmi","","","","","","","","","","","",18
"artha",148,"5","daśabhūmikasūtra","atha khalu vimukticandro bodhisattvaḥ punar eva vajragarbhaṃ bodhisattvam etam ev^<b>ārth</b>am adhyeṣate sma — tat sādhu bho jinaputra ; prabhāṣasva /","""Then indeed Bodhisattva Vimukticandra again requested Bodhisattva Vajragarbha (to explain) this meaning. 'Bravo! o son of the Conqueror, speak it. […].'"" [Honda 123]","Language","accusative","sing","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos","","    VIMUKTICANDR  BODHISATTV    VAJRAGARBH  BODHISATTV  ETAM  ĀRTH  ADHYEṢ    TAT SĀDH  BHO JINAPUTR   PRABHĀṢ   ","NO","adhyeṣ","","","","","","","","","","","","","","Noun","","262artha148daśabhūmikasūtra","","","","","","","","","","","",18
"artha",2090,"118","jātakamālā","āvāsikaḥ so 'stu mahāvihāre kacaṅgalāyāṃ navakarmikaś ca / ālokasandhiṃ divasaiḥ karotu yas tvayy api praskhalito bis^<b>ārth</b>am // 19.21 //","""[22] He who sinned against you in this matter of the lotus stalks, may he be caretaker and surveyor of the fabric in the great monastery at Kacaṅgalā, and may he make one window every day."" [Khoroche 124]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," ĀVĀSIK    MAHĀVIHĀR  KACAṄGAL  NAVAKARMIK    ĀLOKASANDH  DIVAS  KAR   TVAYY  PRASKHALIT  BIS   ĀRTH     ","YES","","","bisa","","","","","","","","","","praskhalita","","Noun","","281artha2090Āryaśūra_jātakamālā","","","","","","","","","","","",18
"artha",34,"2","abhidharmakośabhāṣya","sa hi śāstra-saṃjñako 'bhidharma etasminn <b>arth</b>ato yathā pradhānam antarbhūta ity etac chāstraṃ tasya kośa-sthānīyaṃ bhavati /","""The Treatise that bears the name of Abhidharma enters by its meaning into this work, which is thus the Abhidharmakośa, 'the sheath of the Abhidharma.'"" [Pruden 57]","Language","ablative","sing","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","pos","","   ŚĀSTR   SAṂJÑ  ABHIDHARM    ARTH   PRADHĀN  ANTARBHŪT    CHĀSTR   KOŚ   STHĀNĪY  BHAV   ","NO","","","","","","","","","","","","","","","Noun","","205artha34abhidharmakośabhāṣya","","","","","","","","","","","",18
"artha",1633,"71","mahāyānasūtrālaṃkāra","pāramitā-paripūraṇ^<b>ārth</b>aṃ ye pāramitā-pratisaṃyuktā evaṃ manasikārā dhātu-puṣṭaye bhavanti ta etābhir gāthābhir deśitāḥ /","""These verses indicate certain attitudes associated with the transcendences for the purpose of fulfilling the transcendences and completely nourishing the element."" [Thurman 142]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," PĀRAMIT   PARIPŪRAṆ   ĀRTH   PĀRAMIT   PRATISAṂYUKT   MANASIKĀR  DHĀT   PUṢṬ  BHAV    GĀTH  DEŚIT   ","YES","","","paripūraṇa","","","","","","","","","","bhav","","Noun","","318artha1633mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"artha",622,"26","mahāyānasūtrālaṃkāra","sa-karma-janm^ottama-nirmitaiś ca satv^<b>ārth</b>am ātiṣṭhati sarva-kālam // 7 — 6 //","""[…] while at all times carrying out beings’ purposes through artistic, incarnational, and supreme emanations."" [Thurman 58]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","   KARM   JANM   OTTAM   NIRMIT   SATV   ĀRTH  ĀTIṢṬH  SARV   KĀL       ","YES","","","sattva","","","","","","","","","","ātiṣṭh","","Noun","","322artha622mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"artha",4986,"188","mahāyānasūtrālaṃkāra","atra ṣaḍbhiḥ svabhāva-hetu-phala-karma-yoga-vṛtty-<b>arth</b>air buddha-lakṣaṇaṃ paridīpitaṃ /","""The buddha character is explained here under six headings: nature, cause, result, activity, endowment, and function."" [Thurman 343]","Existence","in compound","in compound","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","neu","","  ṢAḌ  SVABHĀV   HET   PHAL   KARM   YOG   VṚTT   ARTH  BUDDH   LAKṢAṆ  PARIDĪPIT   ","YES","","","ṣaṣ svabhāva hetu phala karma yoga vṛtti","","","","","","","","","","","","Noun","","357artha4986mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"avakalp",3495,"189","saddharmapuṇḍarīka","atha khalu bhagavān sarvāvantaṃ bodhisattva-gaṇam āmantrayate sma — <b>avakalp</b>ayadhvaṃ me kulaputrāḥ ; abhiśraddadhadhvaṃ tathāgatasya bhūtāṃ vācaṃ vyāharataḥ /","""Thereupon the Lord addressed the entire host of Bodhisattvas : Trust me, young men of good family, believe in the Tathāgata speaking a veracious word."" [Kern 298]","Belief","caus.denom","plu","Belief","Belief@Faith","believe","believe/trust","pos","","   BHAGAV  SARVĀV  BODHISATTV   GAṆ  ĀMANTR    AVAKALP   KULAPUTR   ABHIŚRADDADHA  TATHĀGAT  BHŪT  VĀC  VYĀHAR   ","NO","","","","","aham","kulaputra","abhiśraddadhā","","","","","","","","Verb","","542avakalp3495saddharmapuṇḍarīka","","","","","","","","","","","",18
"ghoṣa",2447,"1.229","mahāvastu","iyaṃ ca mahā-pṛthivī ṣaḍ-vikāraṃ kampe saṃprakampe bhūmyā ca devā <b>ghoṣam</b> udīrayensuḥ śabdaṃ nabhe śrāvayensu // ","""And then this great earth trembled and quaked six times, and the devas of earth raised a shout and made it heard in heaven, as they cried, […]."" [Jones vol.I 185]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," idam  ca  mahat  pṛthivī  ṣaṣ  vikāra  kamp  samprakamp  bhūmya  ca  deva  ghoṣa  udīr  śabda  nabha  śrāv ","NO","udīr","","","","","","","","14 śabda","","14 śabda","","","","Noun","śabda","3658ghoṣa2447mahāvastu","","","","11 deva","","","","","","","",18
"ghoṣa",308,"1.29","mahāvastu","pañcānāṃ varṣa-śatānām ayaṃ <b>ghoṣo</b> mayā śruto / kūro ti loke pretasmiṃ paśya yāva su-durlabhaṃ // ","""For five hundred years have I heard this cry, ‘See how hard it is to get boiled rice in the world of ghosts.’"" [Jones vol.I 23]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," pañca  varṣa  śata  idam  ghoṣa  aham  śruta    kūra  iti  loka  preta  paś  yāvat  su  durlabha ","NO","śruta","","iti","","","","","","","","","","","","Noun","iti","3663ghoṣa308mahāvastu","","","","","","","","","","","",18
"ghoṣa",310,"1.29","mahāvastu","pañcānāṃ varṣa-śatānām ayaṃ <b>ghoṣo</b> mayā śrutaṃ / yvāgū ti preta-lokasmiṃ paśya yāva su-durlabhaṃ // ","""For five hundred years have I heard this cry, ‘See how hard it is to get rice-gruel in the world of ghosts.’"" [Jones vol.I 23]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," pañca  varṣa  śata  idam  ghoṣa  aham  śruta    yvāgū  iti  preta  loka  paś  yāvat  su  durlabha ","NO","śruta","","iti","","","","","","","","","","","","Noun","iti","3664ghoṣa310mahāvastu","","","","","","","","","","","",18
"ghoṣa",1622,"5.17","vimalakīrtinirdeśa","tataś ca ruta-<b>ghoṣ</b>ād a-nitya-duḥkha-śūny^ān-ātma-śabda-rutāni niścārayet /","""[…] into the voice of the Buddha, with the words of the Buddha, the Dharma, and the Sangha, having them proclaim, ’Impermanent! Miserable! Empty! Selfless!’."" [Thurman 54]","Language","ablative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   RUT   GHOṢ    NITY   DUḤKH   ŚŪNY     ĀTM   ŚABD   RUT  NIŚCĀR   ","YES","","","ruta","","","","","","","","śabda","","niścār","","Noun","","2986ghoṣa1622vimalakīrtinirdeśa","","","","","","","","","","","",18
"ghoṣa",160,"11","ratnagotravibhāga","sarva-ruta-ravita-<b>ghoṣ</b>a-vākpatha-nirukti-saṃketa-vyavahār^ābhilāpair an-abhilāpyatvāt /","""2) it cannot be explained by any sound, voice, speech, way of speech, explanation, agreed term, designation, conversation [and so forth]; […]."" [Takasaki 166]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu.neg",""," SARV   RUT   RAV   GHOṢ   VĀKPATH   NIRUKT   SAṂKET   VYAVAHĀR   ĀBHILĀP    ABHILĀPY   ","YES","","","ravita","vākpatha","","","ruta ravita vākpatha nirukti saṃketa vyavahāra abhilāpa","","","","","","abhilāpya","","Noun","","2954ghoṣa160ratnagotravibhāga","vākpatha","ravita","","","","","","","","","",18
"jalp",817,"52","samādhirāja","kāyena cittena a-saṃyatānāṃ na kiṃci vācāya sa <b>jalp</b>itavyam / sadā gaveṣanti parasya doṣān aparāddhu kiṃ kena vā codayiṣye //","""They do not restrain their body and mind. There is nothing that they will not say. They are always looking for faults in others, And criticize any mistake they make."" [Roberts/84000 9.64[57]]","Language","gerundive","sing","Language@Communication","Speech@Statement","to say/speak","to say/speak","neu",""," KĀY  CITT    SAṂYAT   KIṂCI VĀC   JALP    GAVEṢ  PAR  DOṢ  APARĀDDH     COD   ","NO","","","na","","","sa","","","","","","vācā","","","Verb","","416jalp817samādhirāja_selection","","","","","","","","","","","",18
"jalpa",3494,"138","mahāyānasūtrālaṃkāra","adhimukter vicārāc ca yathāvat parataḥ śravāt / nir-<b>jalp</b>ād api ca jñānād a-praṇāśo hi dhīmatāṃ // 18 — 33 //","""(Using the reliances,) the (bodhisattva) geniuses do not suffer any ruinous loss through their faith, investigation, hearing properly from another, and through their nonverbal intuitive wisdom."" [Thurman 256]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu.neg","other"," ADHIMUKT  VICĀR   YATHĀVAT PAR  ŚRAV     JALP    JÑĀN    PRAṆĀŚ   DHĪM       ","YES","","","nir","jñāna","","","","","","","","","","","Noun","","451jalpa3494mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"jalpita",44,"176","nairātmyaparipṛcchāmahāyānasūtra","krīḍitaṃ hasitaṃ nityaṃ <b>jalpit</b>aṃ ruditaṃ tathā / nṛtyaṃ gītaṃ tathā vādyaṃ sarvaṃ svapn^opamaṃ hi tat // 22 //","""Thus, constantly play(ing), laughing, talk(ing), weeping; [so singing, dancing, instrumental music ––all that is certainly like a dream.]"" [Fallick 5]","Language","nominative","sing","Language@Communication","Speech@Statement","talking/being talked to","talking/being talked to","neu",""," KRĪḌIT  HASIT  NITY  JALPIT  RUDIT    NṚTY  GĪT   VĀDY  SARV  SVAPN   OPAM       ","NO","","","svapna","","","","krīḍita hasita rudita nṛtya gīta vādya","","","","","","","","Noun","","415jalpita44nairātmyaparipṛcchāmahāyānasūtra","","","","","","","","","","","",18
"kalp",336,"8","aṣṭasāhasrikā","[…] tan nidānam upalambhaṃ niśritya atītān dharmān <b>kalp</b>ayanti / anāgatān dharmān kalpayanti / pratyutpannān dharmān kalpayanti […]","""They then depend on that link as a basic fact, and construct past, future and present dharmas."" [Conze 87]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu","","  TAN  NIDĀN  UPALAMBH  NIŚRIT  ATĪT  DHARM  KALP    ANĀGAT  DHARM  KALP   PRATYUTPANN  DHARM  KALP   ","NO","","","","","atīta dharma anāgata pratyutpanna","sa","","","","","","","","","Verb","","485kalp336aṣṭasāhasrikā","","","","","","","","","","","",18
"kalp",174,"4","ratnāvalī","viṣayān pañcabhiḥ pañca cakṣur-ādibhir indriyaiḥ / na <b>kalp</b>ayati yad gṛhṇan n^āsmāt teṣu tadā sukhaṃ // 04 — 51 //","""The five sense faculties such as the eye do not conceptualize the five kinds of objects that they apprehend. Therefore, at that time, one does not (perceive) them as pleasant."" [Dunne/McClintock 64]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","vague"," VIṢAY  PAÑC  PAÑC  CAKṢ   ĀD  INDRIY    KALP   GṚHṆ   ĀSMĀT   SUKH       ","NO","","","na","","viṣaya","","","","","","gṛhṇat","indriya","","","Verb","","538kalp174ratnāvalī","","","","","","","","","","","",18
"kalp",1452,"109","ratnagotravibhāga","buddha-cintā-maṇiṃ tadvat sametya pṛthag-āśayāḥ / śṛṇvanti dharmatāṃ citrāṃ na <b>kalp</b>ayati tāṃś ca saḥ // 68 //","""Similarly, those who are of different inclinations, Having approached the wish-fulfilling gem of the Buddha, Come to hear the Truth in its various aspects. But the Buddha has no discrimination regarding them."" [Takasaki 372]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg",""," BUDDH   CINT   MAṆ  TADVAT SAMET  PṚTHAG  ĀŚAY   ŚṚṆ  DHARMAT  CITR   KALP        ","NO","","","na","","pṛthagāśaya","sa","","","","","","","","","Verb","","534kalp1452ratnagotravibhāga","","","","","","","","","","","",18
"kalpa",1644,"97","saddharmapuṇḍarīka","sa paścime samucchraye ‘vabhāsa-prāptāyāṃ lokadhātau mahāvyūhe <b>kalp</b>e raśmiprabhāso nāma tathāgato 'rhan samyaksaṃbuddho loke bhaviṣyati […]","""In his last bodily existence in the world Avabhāsa (i. e. lustre), in the age (Aeon) Mahāvyūha (i.e. great division) he shall be a Tathāgata, an Arhat, &c. &c., by the name of Rasmiprabhāsa (i.e. beaming with rays)."" [Kern 142]","Time","locative","sing","Time","Period","aeon","aeon","neu","","  PAŚCIM  SAMUCCHRAY  AVABHĀS   PRĀPT  LOKADHĀT  MAHĀVYŪH  KALP  RAŚMIPRABHĀS  NĀM  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  LOK  BHAV   ","NO","","","mahāvyūha","","","","","","","","","","","","Noun","","728kalpa1644saddharmapuṇḍarīka","","","","","","","","","","","",18
"kalpa",1452,"44.17","abhidharmakośabhāṣya","yac c^āpi tat pratijñātam evaṃ bhāvitair ahaṃ caturbhir ṛddhi pādair ākāṅkṣan <b>kalp</b>am api tiṣṭheyaṃ kalp^āvaśeṣam ap^īti /","""Any Bhiksu who has well cultivated the four supernormal powers (ṛddhipāda), can live, if he so desires, a kalpa or more."" [Pruden 168]","Time","accusative","sing","Time","Period","aeon","aeon","neu","","     TAT PRATIJÑĀT   BHĀVIT  AHAṂ CAT  ṚDDHIPĀD  ĀKĀṄKṢ  KALP   TIṢṬH  KALP   ĀVAŚEṢ      ","NO","","","ākāṅkṣa","tiṣṭheya","","","","","","","","","","","Noun","","596kalpa1452abhidharmakośabhāṣya","","","","","","","","","","","",18
"kalpa",4,"4","trisvabhāvanirdeśa","a-sat-<b>kalp</b>o 'tra kaścit taṃ yatas tena hi kalpyate / yathā ca kalpayaty artha tath^ātyantaṃ na vidyate // 5 //","""What is a construction of the non-existent? A citta, by which it becomes constructed in such a way that the object which it constructs, cannot be completely found in that way."" [Anacker 291]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg","","   SAT  KALP   KAŚCIT     KALP     KALP  ARTH    ĀTYANT   VID     ","YES","","","asat","","","","","vind","citta kalp","","","","","","Noun","","784kalpa4trisvabhāvanirdeśa","","","","","","","","","","","",18
"kalpanā",361,"15","mahāyānasūtrālaṃkāra","niryāṇaṃ vijñeyaṃ yathā vyavasthāna-manasikāreṇa / tat-<b>kalpan</b>atā-jñānād a-vikalpanayā ca tasy^aiva // 4 — 14 //","""Its renunciation is to be known through its conscious attitude attuned to the structure (of reality), through its intuition of the constructed nature (of the stages), and through the nonconceptuality of that (intuition)."" [Thurman 35]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu",""," NIRYĀṆ  VIJÑEY   VYAVASTHĀN   MANASIKĀR   TAT  KALPAN   JÑĀN    VIKALPAN           ","YES","","","tat","jñāna","","","vikalpanā","","","","manasikāra","","","","Noun","","849kalpanā361mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"kalpita",993,"146","samādhirāja","a-pramāṇehi dharmehi pramāṇaṃ tatra <b>kalpit</b>am / a-kalpitehi dharmehi buddho 'py evam a-kalpitaḥ // 22 — 36 //","""Because the qualities are immeasurable There is no measure that can be conceived for them. Because the qualities are not conceived The buddha also is inconceivable."" [Roberts/84000 23.45 [22.36]]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu","disputed","   PRAMĀṆ  DHARM  PRAMĀṆ   KALPIT     KALPIT  DHARM  BUDDH      KALPIT       ","NO","","","","","pramāṇa","","","","","","","apramāṇa dharma","","","Adj","","553kalpita993samādhirāja_selection","","","","","","","","","","","",18
"kalpita",993,"146","samādhirāja","a-pramāṇehi dharmehi pramāṇaṃ tatra kalpitam / a-<b>kalpit</b>ehi dharmehi buddho 'py evam a-kalpitaḥ // 22 — 36 //","""Because the qualities are immeasurable There is no measure that can be conceived for them. Because the qualities are not conceived The buddha also is inconceivable."" [Roberts/84000 23.45 [22.36]]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu.neg","","   PRAMĀṆ  DHARM  PRAMĀṆ   KALPIT     KALPIT  DHARM  BUDDH      KALPIT       ","YES","","","a","","dharma","","","","","","","","","","Adj","","554kalpita993samādhirāja_selection","","","","","","","","","","","",18
"kalpita",993,"146","samādhirāja","a-pramāṇehi dharmehi pramāṇaṃ tatra kalpitam / a-kalpitehi dharmehi buddho 'py evam a-<b>kalpit</b>aḥ // 22 — 36 //","""Because the qualities are immeasurable There is no measure that can be conceived for them. Because the qualities are not conceived The buddha also is inconceivable."" [Roberts/84000 23.45 [22.36]]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu.neg","","   PRAMĀṆ  DHARM  PRAMĀṆ   KALPIT     KALPIT  DHARM  BUDDH      KALPIT       ","YES","","","a","","buddha","","","","","","","","","","Adj","","555kalpita993samādhirāja_selection","","","","","","","","","","","",18
"kalpita",22,"23","trisvabhāvanirdeśa","<b>kalpit</b>o vyavahār^ātmā vyavahartr-ātmako 'paraḥ / vyavahāra-samuccheda-svabhāvaś c^ānya iṣyate // 23 //","""The constructed consists of conventional practise, that which consists of engaging in conventional practise is the other (the interdependent), and the severance of conventional practise is accepted as yet another own-being (the fulfilled)."" [Anacker 294]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neu.neg",""," KALPIT  VYAVAHĀR   ĀTM  VYAVAHART   ĀTM  APAR   VYAVAHĀR   SAMUCCHED   SVABHĀV     IṢ     ","NO","","","vyavahāra ātman","svabhāva","","","","","","","","","","","Adj","","574kalpita22trisvabhāvanirdeśa","","","","","","","","","","","",18
"khyā",4703,"115","laṅkāvatārasūtra","māyā-hastī yathā citraṃ patrāṇi kanakā yathā / tathā dṛśyaṃ nṛṇāṃ <b>khyā</b>ti citte a-jñāna-vāsite //","""Like an elephant magically created, like golden leaves in a painting, the visible world is to the people whose minds are saturated with the forms of ignorance."" [Suzuki 236]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu.neg",""," MĀY   HAST   CITR  PATR  KANAK     DṚŚY  NṚ  KHYĀ  CITT    JÑĀN   VĀSIT   ","NO","","","","","","10 dṛśy","","","","","1 māy","13 citt","","","Verb","","3358khyā4703laṅkāvatārasūtra","","","","","","","","","","","",18
"khyāta",901,"10.45","bodhicaryāvatāra","paṇḍitāḥ sat-kṛtāḥ santu lābhinaḥ paiṇḍapātikāḥ / bhavantu śuddha-saṃtānāḥ sarva-dik-<b>khyāt</b>a-kīrtayaḥ //","""May the scholars (paṇḍita) be honored, received, and given alms. Let their lineage be pure; let it be universally known and praised."" [Matics 231]","Language","in compound","in compound","Language@Esteem","Naming@Reputation","famed/renowned","famed/renowned","pos",""," PAṆḌIT  SAT  KṚT  SANT  LĀBH  PAIṆḌAPĀTIK   BHAV  ŚUDDH   SAṂTĀN  SARV   DIK  KHYĀT   KĪRT   ","YES","","","","15 kīrt","","","","","","15 kīrt","","","","","Adj","","3418khyāta901bodhicaryāvatāra","","","","","","","","","","","",18
"nāmadheya",840,"41","samādhirāja","[…] a-bhāva-śabdam udīrayati / iti hy a-bhāva-samudgato 'bhāvasamudgata iti tasya tathāgatasya <b>nāmadhey</b>am udapādi /","""[this Tathāgata, as soon as born, makes seven steps and] utters the words of non-existence. He is 'Born of Non-existence', 'Born of Non-existence!' Thus the name was assigned to this Lord, the Tathagata."" [Regamey 67]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","    BHĀV   ŚABD  UDĪRAY       BHĀV   SAMUDGAT  ABHĀVASAMUDGAT    TATHĀGAT  NĀMADHEY  UDAPĀD   ","NO","","utpad","tathāgata","","","","","","","","","","","","Noun","","897nāmadheya840samādhirāja_selection","","","","","","","","","","","",18
"nāman",446,"308","vigrahavyāvartanī","yaḥ sad-bhūtaṃ <b>nām</b>a brūyāt sa svabhāva ity evam / bhavatā prativaktavyo nāma brūmaś ca na vayaṃ sata // 57 //","""He who says that the name is existent, deserves indeed the answer from you: 'There is an intrinsic nature'. We, however, do not say that."" [Bhattacharya 38]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","word/term","neu.neg","","  SAD  BHŪT  NĀM  BRŪ   SVABHĀV     BHAV  PRATIVAK  NĀM  BRŪ    VAYAṂ SAT     ","NO","brū","","bhūta","","","","","","","","","","","","Noun","","1021nāman446vigrahavyāvartanī","","","","","","","","","","","",18
"nāman",446,"308","vigrahavyāvartanī","yaḥ sad-bhūtaṃ nāma brūyāt sa svabhāva ity evam / bhavatā prativaktavyo <b>nām</b>a brūmaś ca na vayaṃ sata // 57 //","""He who says that the name is existent, deserves indeed the answer from you: 'There is an intrinsic nature'. We, however, do not say that."" [Bhattacharya 38]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","word/term","neu.neg","","  SAD  BHŪT  NĀM  BRŪ   SVABHĀV     BHAV  PRATIVAK  NĀM  BRŪ    VAYAṂ SAT     ","NO","","","","","","","","","","","","","","","Noun","","1023nāman446vigrahavyāvartanī","","","","","","","","","","","",18
"nāman",257,"2.50","jātakamālā","citta-prasād^odgataṃ pātr^ātiśaya-pratipāditaṃ ca n^ālpakaṃ <b>nām</b>a dānam asti vipāka-mahattvāt //","""No gift given in good faith to a worthy recipient can be called small, its effect is so great."" [Khoroche 18]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","disputed"," CITT   PRASĀD   ODGAT  PĀTR   ĀTIŚAY   PRATIPĀDIT    ĀLP  NĀM  DĀN   VIPĀK   MAHAT   ","NO","","","alpaka","dāna","","","","","","","","","","","Noun","","962nāman257Āryaśūra_jātakamālā","","","","","","","","","","","",18
"nāman",1447,"63","mahāyānasūtrālaṃkāra","sva-dhātu-sthāna-yogata iti sva-dhātur vikalpānāṃ tathatā tatra sthānaṃ <b>nām</b>ni sthānāc cetasaḥ /","""'Through cultivation of stability in their own realm' refers to the suchness of discriminative thoughts, which is their own realm; they stand therein when the mind is focused on name(-only)."" [Thurman 129]","Language","locative","sing","Language@Naming","Language@Naming","name/word","word/term","neu.neg","other"," SV   DHĀT   STHĀN   YOG   SV   DHĀT  VIKALP  TATHAT   STHĀN  NĀM  STHĀN  CET   ","NO","","","","","","","","","","","","","sthāna","","Noun","","977nāman1447mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"parikalp",870,"12","buddhacarita","sūkṣmatvāc c ^ aiva doṣāṇām a-vyāpārāc ca cetasaḥ dīrghatvād āyuṣaś c ^ aiva mokṣas tu <b>parikalp</b>yate // 12 — 75 //","""The faults are subtle, the mind is dormant, and the span of life is, likewise, prolonged— On that basis one imagines that it is the state of release."" [Olivelle 353]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construe","suppose","neu",""," SŪKṢM     DOṢ    VYĀPĀR   CET  DĪRGH  ĀYUṢ     MOKṢ   PARIKALP       ","NO","","","","","","mokṣa","","","","","","","","","Verb","","1029parikalp870buddhacarita","","","","","","","","","","","",18
"parikalp",2612,"157","jātakamālā","pūrva-karma-kṛtaṃ sarvam ath ^ aivam api manyase / vānarasya vadhaḥ kasmān mat-kṛtaḥ <b>parikalp</b>yate // 2345 //","""If, nevertheless, you persist in your doctrine of the former actions, for what reason do you judge me to have caused the death of that ape?"" [Speyer 294]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construe","suppose","neu.neg",""," PŪRV   KARM   KṚT  SARV  ATH    MAN   VĀNAR  VADH   MAT  KṚT  PARIKALP     ","NO","","","","","","vadha","","","","","man","","","","Verb","","1031parikalp2612Āryaśūra_jātakamālā","","","","","","","","","","","",18
"parikalp",1481,"64","mahāyānasūtrālaṃkāra","tasyā yad ālambanaṃ tan-nimittam evaṃ yac ca <b>parikalp</b>yate yataś ca kāraṇād vāsanatas tad-ubhayaṃ parikalpita-lakṣaṇam atr^ābhipretaṃ /","""Thus, that to be imaginatively constructed, and that cause (of imagination), instinct — both are simply the imaginatively constructed identity."" [Thurman 131]","Thought","passive","sing","Thought@Creation","Form_conception@Create/make/bring_about","construe","mentally fabricate","neu","","   ĀLAMBAN  TAN  NIMITT     PARIKALP    KĀRAṆ  VĀSAN  TAD UBHAY  PARIKALPIT   LAKṢAṆ   ĀBHIPRET   ","NO","","","","","","nimitta ālambana","","","parikalpita","","","","","","Verb","","1033parikalp1481mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"parikalpa",1357,"59","mahāyānasūtrālaṃkāra","[…] tathā śraya-parāvṛttau dvaya-bhrānty-a-bhāvād a-bhūta-<b>parikalp</b>asya bhūto 'rtha upalabhyate /","""In the same way, once (one attains) the foundational transmutation, one perceives unreal construction as an actual object, the error of duality being absent."" [Thurman 123]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","   ŚRAY   PARĀVṚTT  DVAY   BHRĀNT     BHĀV    BHŪT   PARIKALP  BHŪT  ARTH  UPALABH   ","YES","","","abhūta","","","","","bhūta artha","","","","","","","Noun","","1069parikalpa1357mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"parikalpanā",2256,"94","mahāyānasūtrālaṃkāra","sa traidhātuk^ātma-saṃskārān a-bhūta-<b>parikalpan</b>ā-mātrān paśyati / su-viśuddhena jñānena lokottaratvāt /","""She sees the creations of the three realms as merely unreal imaginative constructions, through her completely purified transcendental intuition."" [Thurman 182]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  TRAIDHĀTUK   ĀTM   SAṂSKĀR    BHŪT   PARIKALPAN   MĀTR  PAŚ     VIŚUDDH  JÑĀN  LOKOTTAR   ","YES","paś","","abhūta mātra","saṃskāra","","","","","","","","","","","Noun","","1082parikalpanā2256mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"parikalpita",828,"72","kāśyapaparivarta","n ^ āpi te '<b>parikalpit</b>ā utpadyante nirmitakāv avocatā / tena m^āyuṣmanto m^āsmān kalpayata : m^āsmān vikalpayata : […]","""'They do not occur within, or outside, or in between both,' the [five hundred monks] replied, 'and, moreover, they will not occur [provided that] they are not vainly imagined.' 'Therefore, venerable sirs,' the illusory [monks] said, 'do not vainly imagine and do not falsely discriminate; […]'."" [Pasadika 179]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neg","","       PARIKALPIT  UTPAD  NIRMIT  AVOCAT      ĀYUṢM     KALP      VIKALP   ","YES","","utpad","a","","","","","","kalp vikalp","","","","","","Adj","","1110parikalpita828kāśyapaparivarta","","","","","","","","","","","",18
"parivitarka",8582,"181","aṣṭasāhasrikā","atha khalu bhagavān āyuṣmata ānandasya imam evaṃ-rūpaṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya āyuṣmantam ānandam etad avocat /","""The Lord read Ananda’s thoughts, and said: […]."" [Conze 220]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   BHAGAV  ĀYUṢM  ĀNAND  IMAM   RŪP  CET    CET   PARIVITARK  ĀJÑĀ  ĀYUṢM  ĀNAND  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","","","","Noun","","2655parivitarka8582aṣṭasāhasrikā","","","","","","","","","","","",18
"parivitarka",368,"24","saddharmapuṇḍarīka","atha khalv āyuṣmān śāriputras tāsāṃ catasṛṇāṃ parṣadāṃ vicikitsā-kathaṃkathāṃ viditvā cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya […]","""And the venerable Sâriputra, who apprehended the doubt and uncertainty of the four classes of the audience and guessed their thoughts from what was passing in his own mind, […]."" [Kern 35]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu.neg","","   ĀYUṢM  ŚĀRIPUTR   CATAS  PARṢAD  VICIKITS   KATHAṂKATH  VID  CET    CET   PARIVITARK  ĀJÑĀ    ","YES","ājñā","","parṣad cetas","","","","","","","","vicikitsā kathaṃkathā","","","","Noun","","2744parivitarka368saddharmapuṇḍarīka","","","","","","","","","","","",18
"prajñapti",3034,"165","saddharmapuṇḍarīka","bhṛkuṭī sarva soḍhavyā a-<b>prajñaptiḥ</b> punaḥ punaḥ / niṣkāsanaṃ vihārebhyo bandha-kuṭṭī bahū-vidhā // 12—17 //","""One will have to bear frowning looks, repeated disavowal (or concealment), expulsion from the monasteries, many and manifold abuses."" [Kern 261]","Existence","nominative","sing","Creation","Indication@Preparation","designating for a use","designating for a use/allocating","neu.neg","vague"," bhṛkuṭi sarva soḍhavya alpha_privativum niṣkāsana vihāra bandha kuṭṭī bahu vidha ","YES","","","4 alpha_privativum","","","","","","","","9 niṣkāsana","","","","Noun","4 alpha_privativum","3925prajñapti3034saddharmapuṇḍarīka","","","","","","","","","","","yes",18
"prajñapti",772,"32","bodhisattvabhūmi","atas tad rūp^ādi-saṃjñakaṃ vastu tena rūpam ity evam ādi-<b>prajñapt</b>i-vād^ātmanā śūnyam /","""Therefore, the substances that are known as form, etc., are empty of that nature [that is expressed by] designating assertions [that posit entities] such as 'form,' etc."" [Engle 84]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","   RŪP   ĀD   SAṂJÑ  VAST   RŪP    ĀD   PRAJÑAPT   VĀD   ĀTM  ŚŪNY   ","YES","","","","vāda","","","","","","","","","","iti","Noun","vāda","1196prajñapti772bodhisattvabhūmi","","","","","","","","","","","yes",18
"prajñapti",4794,"200","bodhisattvabhūmi","[…] svabhāva-prajñapti-paryeṣaṇ^āgataṃ viśeṣa-<b>prajñapt</b>i-paryeṣaṇ^āgataṃ yathābhūta-parijñānam /","""[…] (3) [the thorough knowledge of the way things truly are that is gained by] having completed the investigation of [what constitutes] the designation of an essential nature, and (4) the thorough knowledge of the way things truly are [that is gained by] having completed the investigation of [what constitutes] the designation of a distinguishing characteristic."" [Engle 97]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  SVABHĀV   PRAJÑAPT   PARYEṢAṆ   ĀGAT  VIŚEṢ   PRAJÑAPT   PARYEṢAṆ   ĀGAT    BHŪT   PARIJÑĀN   ","YES","","","viśeṣa","","","","","","","","","","","","Noun","viśeṣa","1203prajñapti4794bodhisattvabhūmi","","","","","","","","","","","yes",18
"prajñapti",1068,"76","madhyāntavibhāgabhāṣya","sā ca pratipattir yādṛśī paramā / yena ca yathā-<b>prajñapt</b>ito dharma-mahāyāna-manaskriyā ity evam ādinā /","""A practise is highest which is of such a kind by which there is 'Mahayana mental attention towards events as they have been prescribed', etc."" [Anacker 272]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","pos","","   PRATIPATT  YĀDṚŚ  PARAM       PRAJÑAPT  DHARM   MAHĀYĀN   MAN   KRIY    ĀD   ","YES","","","yathā","","","","","","","","","","","","Noun","mahāyāna","1218prajñapti1068madhyāntavibhāgabhāṣya","","","","","","","","","","","yes",18
"prajñapti",5,"5.31","abhisamayālaṃkāra","sattva-<b>prajñapti</b>-tadd-hetu-viṣayo navadhā-paraḥ / bhāvanā-mārga-sambaddho vipakṣas tad vighātataḥ // 5.32 //","""The second (discrimination of the subject), connected with the path of development is (considered) as a point to be shunned and should be opposed by that (path of development). It has for its cause and objective range the fact that beings are considered as conceptual (or nominal) entities. It is considered in nine ways, with regard to the bewilderment about…"" [Conze 89]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu",""," sattva hetu viṣaya navadhā para bhāvanā mārga sambaddha vipakṣa vighāta ","YES","","","1 sattva","5 viṣaya","","","","1 sattva","","","","","","","Noun","1 sattva","3855prajñapti5abhisamayālaṃkāra","","","","","","","","","","","yes",18
"prajñapti",125,"31","jñānālokālaṃkāra","n ^ āsti ca mañjuśrīs tathāgataḥ atha ca dharma-svara-ghoṣeṇa tathāgata iti <b>prajñaptir</b> loke saṃbhavati / ","""Mañjuśrī, there is no Tathāgata. However, the designation ‘Tathāgata’ comes about in the world because of the voice of Dharma."" [Salvini/84000: Translating the Words of the Buddha 1.31]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," as mañjuśrī tathāgata atha dharma svara ghoṣa tathāgata loka saṃbhav ","NO","","","13 iti","12 tathāgata","","","","3 as","","","","","","","Noun","13 iti","3896prajñapti125jñānālokālaṃkāra","16 saṃbhav","","","","","","","","","","yes",18
"prajñapti",2896,"86","abhidharmakośabhāṣya","idaṃ tarhi <b>prajñapt</b>i-bhāṣyaṃ kathaṃ nīyate sarva-dharmāś catuṣke niyatā hetau phale āśraye ālambane niyatā iti /","""4. If a future dharma is not sabhāgahetu, how do you explain the following bhāṣyam of the Prajñapti? This Treatise says in fact, 'All the dharmas are determined from a fourfold point of view: cause, result, support (āśraya), and object (ālambana).'"" [Pruden 265]","Language","in compound","in compound","Language@Communication","Matter_of_book","verbal expression","title of treatise","neu",""," IDAṂ  PRAJÑAPT   BHĀṢY   NĪ  SARV   DHARM  CATUṢK  NIYAT  HET  PHAL  ĀŚRAY  ĀLAMBAN  NIYAT    ","YES","","","","","","","","","","","","","","","Noun","bhāṣya","1145prajñapti2896abhidharmakośabhāṣya","","","","","","","","","","","yes",18
"prajñapti",13848,"463","abhidharmakośabhāṣya","pudgalasy^ān-upalambhāt / atha pudgalaṃ katham asya skandhān upādāya <b>prajñapt</b>ir bhavati / pudgala eva hi tasyā upādānaṃ prāpnoti /","""But if he is conceived after he himself is perceived, then how can a person be conceived in reliance upon aggregates, since then the person himself is the basis upon which he is conceived?"" [Duerlinger 77]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," PUDGAL     UPALAMBH    PUDGAL    SKANDH  UPĀDĀ  PRAJÑAPT  BHAV   PUDGAL     UPĀDĀN  PRĀPN   ","NO","","","","","","","","","","","","","","","Noun","pudgala","1159prajñapti13848abhidharmakośabhāṣya","","","","","","","","","","","yes",18
"prajñapti",2382,"46","sphuṭārtha_abhidharmakośavyākhyā","samudāya-lakṣaṇatvāt skandhavat <b>prajñāpti</b>-santi syuḥ / ","translation not available","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu.neg",""," samudāya lakṣaṇa skandha sat as ","YES","","","","5 sat","","","","","","","","","","","Noun","5 sat","3945prajñapti2382sphuṭārtha_abhidharmakośavyākhyā","","","","","","","","","","","yes",18
"pratyākhyā",1143,"9.54","jātakamālā","dāna-prītau kṛt^ābhyāsaḥ <b>pratyākhyā</b>tum a-śikṣitaḥ / dadām^īty avadad dhṛṣṭaṃ dayitau tanayāv api //","""As he was in the habit of cheerfully giving to mendicants and had never learnt to say no, bravely said that he would give even both his darlings."" [Speyer 116]","Language","infinitive","indeclinable","Language@Communication","State/declare/set forth@Announce/proclaim","reject","reject","neu",""," DĀN   PRĪT  KṚT   ĀBHYĀS  PRATYĀKHYĀ    ŚIKṢIT   DAD    AVAD  DHṚṢṬ  DAYIT  TANAY    ","NO","śikṣit","","","","","","","","","","13 vad","","","","Verb","","3412pratyākhyā1143Āryaśūra_jātakamālā","","","","","","","","","","","",18
"ruta",1622,"5.17","vimalakīrtinirdeśa","tataś ca ruta-ghoṣād a-nitya-duḥkha-śūny^ān-ātma-śabda-<b>rut</b>āni niścārayet /","""[…] having them proclaim, ’Impermanent! Miserable! Empty! Selfless!’ […]."" [Thurman 54]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","utterance/spoken words","neu","","   RUT   GHOṢ    NITY   DUḤKH   ŚŪNY     ĀTM   ŚABD   RUT  NIŚCĀR   ","YES","niścāray","","śabd","","","","","","","","4 ghoṣ","","","","Noun","","3026ruta1622vimalakīrtinirdeśa","","","","","","","","","","","",18
"ruta",160,"11","ratnagotravibhāga","sarva-<b>rut</b>a-ravita-ghoṣa-vākpatha-nirukti-saṃketa-vyavahār^ābhilāpair an-abhilāpyatvāt /","""[…] it cannot be explained by any sound, voice, speech, way of speech, explanation, agreed term, designation, conversation [and so forth];"" [Takasaki 166]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","utterance/spoken words","neu",""," SARV   RUT   RAV   GHOṢ   VĀKPATH   NIRUKT   SAṂKET   VYAVAHĀR   ĀBHILĀP    ABHILĀPY   ","YES","","","","3 rav","","","4 ghoṣ","","","","","","11 abhilāpy","","Noun","","3008ruta160ratnagotravibhāga","","","","","","","","","","","",18
"ruta",3207,"78","laṅkāvatārasūtra","na sva-naya-pratyavasthāna-pāṭham adhimokṣanti <b>yathārut</b>^ārtha-pāṭh^ānusāritvāt sarva-dharmāṇām /","""They have no confidence in the texts where the self-standing truth is revealed, since in their study of all things they follow mere words as expressed in the texts trying thereby to gain into the meaning."" [Suzuki 166]","Language","","","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg","","  SV   NAY   PRATYAVASTHĀN   PĀṬH  ADHIMOKṢ  YATHĀRUT   ĀRTH   PĀṬH   ĀNUSĀR  SARV   DHARM   ","NO","","","","2 ārth","","","","artha","","","","","","","Noun","","2993ruta3207laṅkāvatārasūtra","","","","","","","","","","","",18
"ruta",1366,"47","prasannapadā","gītaṃ na nṛtyam api vādya-<b>rut</b>aṃ na grāhyaṃ svapn^opamā hi ratayo a-budha-mohanāś ca /","""On ne saisit ni le chant, ni la danse, ni le son des instruments; en fait, les plaisirs sont semblables à un songe et abusent les insensés."" [May 87]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound (esp. melodious)","neu",""," GĪT   NṚTY   VĀDY   RUT   GRĀHY  SVAPN   OPAM   RAT    BUDH   MOHAN    ","YES","grāh","","vādy","","","","1 gīt","","","","","","","","Noun","","3003ruta1366prasannapadā","","","","","","","","","","","",18
"śabda",4002,"211","saddharmapuṇḍarīka","hastīna aśvāna śṛṇoti <b>śabd</b>ān rathāna goṇāna ajaiḍakānām / bherī-mṛdaṅgāna sughoṣakānāṃ vīṇāna veṇūnatha vallakīnām //","""8. He perceives the sounds of elephants, horses, cars, cows, goats, and sheep; of noisy kettle-drums, tabours, lutes, flutes, Vallakī-lutes."" [Kern 339]","Physical sensation","accusative","plu","Physical sensation","Hearing/noise","sound","sound","neu.neg",""," HAST  AŚV  ŚṚṆ  ŚABD  RATH  GOṆ  AJAIḌAK   BHER   MṚDAṄG  SUGHOṢ  VĪṆ  VEṆ    VALLAK   ","NO","śru","","hasti aśva ratha go ajaiḍaka bherī mṛdaṅgā sughoṣaka viṇā veṇu vallakī","","","","","","","","","","","","Noun","","1423śabda4002saddharmapuṇḍarīka","","","","","","","","","","","",18
"śabda",911,"78r","kāśyapaparivarta","[…] daśasu dikṣu <b>śabd</b>am ādāyaty āgacchat^āgacchat^ābhiruhata mahādharma-nāvaṃ nirvāṇa-puragāminī /","""[who] shouts out in the ten directions: 'Come, come! Mount on the great Dharma-ship. She is bound for the city of nirvāṇa,  […].'"" [Pasadika 185-6]","Language","accusative","sing","Language@Communication","Information","word","word/news","pos","","  DAŚ  DIK  ŚABD  ĀDĀ  ĀGACCH   ĀGACCH   ĀBHIRUH  MAHĀDHARM   NĀV  NIRVĀṆ   PUR   GĀM   ","NO","ādā","","","","","","","","","","","","","","Noun","","1391śabda911kāśyapaparivarta","","","","","","","","","","","",18
"śabda",61,"224","vigrahavyāvartanī","atra vayaṃ brūmaḥ / etad apy an-upapannaṃ kiṃ kāraṇaṃ / satā hy atra <b>śabd</b>ena hy atra bhaviṣyataḥ śabdasya pratiṣedhaḥ kriyate /","""To this we reply: This also is not valid. — Why? — Because here a sound that is existent negates the future sound."" [Bhattacharya 8]","Physical sensation","instrumental","sing","Physical sensation","Hearing/noise","sound","sound","neu","","  VAYAṂ BRŪ   ETAD    UPAPANN   KĀRAṆ   SAT    ŚABD    BHAVIṢ  ŚABD  PRATIṢEDH  KRI   ","NO","","","as","","","","","","","","","","","","Noun","","1462śabda61vigrahavyāvartanī","","","","","","","","","","","",18
"śabda",56,"224","vigrahavyāvartanī","syāt te buddhiḥ yathā nāma kaścit brūyāt mā śabdaṃ kārṣīr mā <b>śabd</b>aṃ kārṣīr iti / tena ca śabdena vyāvartanaṃ kriyate /","""You may think: When somebody says: 'Do not make a sound', he himself makes a sound, and that sound prevents the other sound;"" [Bhattacharya 8]","Physical sensation","accusative","sing","Physical sensation","Sound/vocal_sound","sound","sound","neu","","   BUDDH   NĀM   BRŪ   ŚABD  KĀR   ŚABD  KĀR      ŚABD  VYĀVARTAN  KRI   ","NO","kṛ","","","","","","","","","","","","","","Noun","","1463śabda56vigrahavyāvartanī","","","","","","","","","","","",18
"śabda",7,"2","pañcaskandhaka","<b>śabd</b>aḥ katamaḥ / śrotra-viṣayaḥ — upātt^ān-upātt^obhaya-mahā-bhuta-hetukaḥ /","""What is sound? The object of the ear, and it is caused by the great elements that are [either] retained, unretained, or both."" [Engle 230]","Physical sensation","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," ŚABD  KATAM   ŚROTR   VIṢAY   UPĀTT     UPĀTT   OBHAY   MAH   BHUT   HET   ","NO","","","","","","","","","","","","","","","Noun","","1400śabda7pañcaskandhaka","","","","","","","","","","","",18
"samanusmar",671,"47","saddharmapuṇḍarīka"," sa tvaṃ śāriputra bodhisattv^ādhiṣṭhānena tat paurvakaṃ caryā-praṇidhānaṃ bodhisattva-saṃmantritaṃ bodhisattva-rahasyaṃ na <b>samanusmar</b>asi /","""Owing to the mighty will of the Bodhisattva thou, Sāriputra, hast no recollection of thy former vow to observe the (religious) course; of the counsel of the Bodhisattva, the decree of the Bodhisattva."" [Kern 65]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu.neg","","   ŚĀRIPUTR  BODHISATTV   ĀDHIṢṬHĀN   PAURV  CARY   PRAṆIDHĀN  BODHISATTV   SAṂMANTRIT  BODHISATTV   RAHASY   SAMANUSMAR   ","NO","","","na","","13 rahasy","","","","","","","","","","Verb","","3470samanusmar671saddharmapuṇḍarīka","","","","","","","","","","7 paurv","",18
"saṃjñā",710,"14","aṣṭasāhasrikā","[…] duhitṛ-<b>saṃjñ</b>āṃ kṛtvā strī-puruṣeṣu / evam etāḥ saṃjñāḥ kṛtvā bodhisattvo mahāsattvo bodhisattva-cārikāṃ carati /","""On the contrary, he forms the notion of ease, he forms the notion that all beings, whether men or women, are his parents and children, and thus he goes on the pilgrimage of a Bodhisattva."" [Conze 93]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","pos","","  DUHIT   SAṂJÑ  KṚT  STR   PURUṢ     SAṂJÑ  KṚT  BODHISATTV  MAHĀSATTV  BODHISATTV   CĀRIK  CAR   ","YES","kṛ","","duhitṛ","","","","","","","","","puruṣa","","","Noun","","1515saṃjñā710aṣṭasāhasrikā","","","","","","","","","","","",18
"saṃjñā",422,"41v","kāśyapaparivarta","[…] na c^ātra kaści cakravarti-lakṣaṇa-samanvāgato bhavet * na tatra rājñaś cakravartinaḥ putra-<b>saṃjñ</b>a manyeta /","“[…] should, however, none among them bear the characteristic marks of a universal monarch, then [none of them] would be recognized as the universal monarch’s son.” [Pasadika 145]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","    ĀTR  KAŚCI CAKRAVART   LAKṢAṆ   SAMANVĀGAT  BHAV  *   RĀJ  CAKRAVART  PUTR   SAṂJÑ  MAN   ","YES","man","","putra","","","","","","","","","","","","Noun","","1569saṃjñā422kāśyapaparivarta","","","","","","","","","","","",18
"saṃjñā",184,"4.61","ratnāvalī","vijñāna-vedanā-<b>saṃjñ</b>ā-saṃskārāṇām ca sarvaśaḥ / pratyekam ātma-vaiyarthyād vaiyarthyaṃ paramārthataḥ // 04 — 61 //","""[In the same way the other] constituents like consciousness, sensation, ideas, and forces separately taken are in se completely unreal: therefore from the standpoint of the absolute truth there is only unreality."" [Tucci 429-430]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu",""," VIJÑĀN   VEDAN   SAṂJÑ   SAṂSKĀR   SARV   PRATYEK  ĀTM   VAIYARTHY  VAIYARTHY  PARAMĀRTH       ","YES","","","","","","","vijñāna vedanā saṃskāra","","","","","","","","Noun","","1610saṃjñā184ratnāvalī","","","","","","","","","","","",18
"saṃjñā",3886,"163","bodhisattvabhūmi","katividhā ca kalyāṇamitra-saṃsevā bodhisattvasya / katy ākārayā ca <b>saṃjñ</b>ayā kalyāṇamitrasy ^ āntikād bodhisattvena dharmaḥ śrotavyaḥ /","""What are the forms of service that a bodhisattva should perform in relation to a spiritual teacher? What kind of conceptions should a bodhisattva maintain when he or she listens to the Dharma in the presence of a spiritual teacher?"" [Engle 396]","Language","instrumental","sing","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," KATIVIDH   KALYĀṆAMITR   SAṂSEV  BODHISATTV    KAT  ĀKĀR   SAṂJÑ  KALYĀṆAMITR   ĀNTIK  BODHISATTV  DHARM  ŚRO   ","NO","","","ākāra","","","","","","","","","","","","Noun","","1532saṃjñā3886bodhisattvabhūmi","","","","","","","","","","","",18
"saṃjñā",11621,"375","abhidharmakośabhāṣya","api khalv āryasy ^ ān-upanidhyāyataḥ smṛti-saṃpramoṣāt kleśa utpadyate n^opanidhyāyato rajjvām iva sarpa-<b>saṃjñ</b>ā /","""In the same way that one thinks a rope is a snake if one does not observe it carefully;"" [Pruden 1005]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neg","","    ĀRY     UPANIDHYĀY  SMṚT   SAṂPRAMOṢ  KLEŚ  UTPAD   OPANIDHYĀY  RAJJV   SARP   SAṂJÑ   ","YES","","","","","","","","","","","","rajju","","","Noun","","1476saṃjñā11621abhidharmakośabhāṣya","","","","","","","","","","","",18
"saṃjñā",1337,"35","laṅkāvatārasūtra","tatra ādhyātmikaḥ pratītyasamutpādo yaduta a-vidyā tṛṣā karm^ety evam ādyā mahāmate dharmāḥ pratītyasamutpāda-<b>saṃjñ</b>āṃ pratilabhante /","""As regards the inner factors of causation, Mahāmati, they are of such kind as ignorance, desire, and action, which make up our idea of causation."" [Suzuki 73]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","disputed","  ĀDHYĀTMIK  PRATĪTYASAMUTPĀD     VIDY  TṚṢ  KARM     ĀDY  MAHĀMAT  DHARM  PRATĪTYASAMUTPĀD   SAṂJÑ  PRATILABH   ","YES","pratilabh","","pratītyasamutpāda","","","","","","","","","","","","Noun","","1578saṃjñā1337laṅkāvatārasūtra","","","","","","","","","","","",18
"saṃjñā",981,"146","samādhirāja","yad-rajo lokadhātūṣu pāṃsu-<b>saṃjñ</b>ā-nidarśanam / utsa-hrada-taḍāgeṣu samudreṣu ca yaj-jalam /","""All the particles in the world And all that can be conceived of as dust, And all the water that is in springs, Lakes, ponds, and the ocean—"" [Roberts/84000 23.34(26)]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu",""," YAD  RAJ  LOKADHĀT  PĀṂS   SAṂJÑ   NIDARŚAN   UTS   HRAD   TAḌĀG  SAMUDR   YAJ  JAL   ","YES","","","pāṃsu","","","","","","","","","","","","Noun","","1619saṃjñā981samādhirāja_selection","","","","","","","","","","","",18
"saṃkalpa",6690,"203","abhidharmakośabhāṣya","kiṃ tarhi bhagavat oktaṃ tato 'pi mithyā-dṛṣṭer mithyā-<b>saṃkalp</b>aḥ prabhavati mithyā vāg mithyā karmāntam ity evam ādi /","""Yet the Blessed One said, 'From bad views there proceeds bad resolution, bad speech, bad action, bad livelihood.' Now bad views are abandoned through Seeing."" [Pruden 575]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","neg","","   BHAGAV  OKT    MITHYĀDṚṢṬ  MITHY   SAṂKALP  PRABHAV  MITHY   VĀG MITHY   KARMĀNT    ĀD   ","YES","","prabhav","mithyā","","","","vāc karmānta","","","","","dṛṣṭi","","","Noun","","1647saṃkalpa6690abhidharmakośabhāṣya","","","","","","","","","","","",18
"saṃkalpa",918,"185 . 2 — 196 . 3","suvarṇavarṇāvadāna","yat kiñcid abhikāṅkṣāmi vastra-ratn^ādi-sampadāṃ / tac ca <b>saṃṅkalp</b>a-mātreṇa mama sarvaṃ samṛdhyati / 47 /","""Whatever abundance of garments and jewels I desire, all that, too, gets accomplished for me by the mere thought thereof."" [Rajapatirana 71.47]","Will","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","intention","wish","neu","","  KIÑCID ABHIKĀṄKṢ  VASTR   RATN   ĀD   SAMPAD     SAṂṄKALP   MĀTR  MAM  SARV  SAMṚDH    ","YES","","","mātra","","sampada","","","","","","abhikā/abhikan","","samṛdh/samṛdhno","","Noun","","1685saṃkalpa918suvarṇavarṇāvadāna","","","","","","","","","","","",18
"saṃvyavahāra",255,"266","vigrahavyāvartanī","atha vā sādhyasamo yaṃ hetur na hi vidyate dhvaneḥ sattā / <b>saṃvyavahār</b>añ ca vayaṃ n^ ān-abhyupagamya kathayāmaḥ //","""It is rather that the example is of the same nature as what we want to establish, for there is no existence of sound. We do not speak without assenting to the conventional truth."" [Westerhoff 29]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","pos","vague","   SĀDHY   SAM   HET    VID  DHVAN  SATT   SAṂVYAVAHĀR   VAYAṂ    ABHYUPAGAM  KATH   ","NO","anabhyupagacch","","na","","","","","","","","sādhyasama","","","","Noun","","2903saṃvyavahāra255vigrahavyāvartanī","","","","","","","","","","","",18
"smar",992,"14.2","buddhacarita","amutr^āham ayaṃ nāma cyutas tasmād ih^āgataḥ iti janma-sahasrāṇi <b>sasmār</b>^ānubhavann iva // 14 — 3 //","""Over there I had this name; Departing thence I came here—’ in this way he recalled thousands of births, as if he were living through them again."" [Olivelle 403]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," AMUTR   ĀHAM AYAṂ NĀM  CYUT  TASMĀD   ĀGAT   JANM   SAHASR  SASMĀR   ĀNUBHAV        ","NO","","","iti","","12 janm","","","","","","16 ānubhav","","","","Verb","","3483smar992buddhacarita","","","","","","","","16 ānubhav","","","",18
"smar",388,"śbh-i-92","śrāvakabhūmi"," kāya-karm^ātha vāk-karma manas-karma ca rāhula / abhīkṣṇaṃ pratyavekṣasva <b>smar</b>an buddh^ānuśāsanam //","""Remembering the teaching of the Buddha, O Rāhula, ever discriminate The action of body, […]."" [Wayman 71]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos",""," KĀY   KARM    VĀK  KARM  MAN  KARM   RĀHUL   ABHĪKṢṆ  PRATYAVEKṢ  SMAR  BUDDH   ĀNUŚĀSAN   ","NO","","","abhīkṣṇ","","6 ānuśāsan","","","","","","2 pratyavekṣ","","","","Verb","","3440smar388śrāvakabhūmi","","","","","","","","","","","",18
"smaraṇa",6406,"194.26.195.01","abhidharmakośabhāṣya","yuktam  atr^āvyabhicāratvād anyen^ānyasya <b>smaraṇ</b>aṃ na tu kiñcit spraṣṭavyaṃ kvacit saṃsthāne niyataṃ yatas tatra smaraṇaṃ niyamena syāt /","""In the two cases that you allege, one imagines that a color recalls a tangible, or that an odor recalls a color […] how then does the perception of a tangible provoke the remembrance of a certain shape? If a similar remembrance is produced without there having been an invariable association between a tangible and its shape, […]."" [Pruden 557]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," YUKT    ĀVYABHICĀR  ANY   ĀNY  SMARAṆ    KIÑCIT SPRAṢ  KVACIT SAṂSTHĀN  NIYAT    SMARAṆ  NIYAM    ","NO","","","niyat","","","","","","","","","13 saṃsthān","","","Noun","","3289smaraṇa6406abhidharmakośabhāṣya","","11 spraṣṭavy","","","","","","","","","",18
"smaraṇa",14161,"472.16.472.17","abhidharmakośabhāṣya","yadi tarhi sarvath^āpi n^āsty ātmā kathaṃ kṣaṇikeṣu citteṣu cir^ānubhūtasy^ārthasya <b>smaraṇ</b>aṃ bhavati pratyabhijñānaṃ vā /","""If the soul does not absolutely exist, how can a mind—which perishes as soon as it is generated—be capable of remembering an object perceived a long time before?"" [Pruden 1339]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu","","         ĀTM  KATHAṂ KṢAṆIK  CITT  CIR   ĀNUBHŪT   ĀRTH  SMARAṆ  BHAV  PRATYABHIJÑĀN    ","NO","","","ārth","","","","","","","","19 pratyabhijñān","12 citt","","","Noun","","3296smaraṇa14161abhidharmakośabhāṣya","","14 ānubhūt","","","","","","","","","",18
"smṛta",1510,"116","ratnagotravibhāga","dānaṃ dānamayaṃ puṇyaṃ śīlaṃ śīlam ayaṃ <b>smṛt</b>am / dve bhāvanāmayaṃ kṣānti-dhyāne vīryaṃ tu sarvagam // 13 //","""Charity is the merit consisting of granting gift, Morality is the merit consisting of moral conduct, And both Patience and Meditation, is that of practice, But Exertion is the merit common to all."" [Takasaki 383]","Memory","nominative","sing","Knowledge@Memory","Knowledge/what is known@named/called","acknowledged","traditionally known/considered as","neu",""," DĀN  DĀNAMAY  PUṆY  ŚĪL  ŚĪL  AYAṂ SMṚT   DV  BHĀVANĀMAY  KṢĀNT   DHYĀN  VĪRY   SARVAG     ","NO","","","","","dāna;;puṇya;;śīla","","","","","","","","","","Adj","","3223smṛta1510ratnagotravibhāga","","","","","","","","","","","",18
"smṛti",6405,"194.25.194.26","abhidharmakośabhāṣya","yath^āgni-rūpaṃ dṛṣṭvā tasy^oṣṇatāyāṃ <b>smṛt</b>ir bhavati puṣpa-gandhaṃ ca ghrātvā tad-varṇa iti /","""It is the same when we see the color (visible) of fire, for we then remember heat (tangible); and when we smell the odor of flower, we then remember its color."" [Pruden 557]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu","","   ĀGN   RŪP  DṚṢṬ    OṢṆ  SMṚT  BHAV  PUṢP   GANDH   GHRĀT    VARṆ    ","NO","","bhav","paś;;uṣṇatā;;jighra;;varṇa","","","","","","","","","","","","Noun","","3110smṛti6405abhidharmakośabhāṣya","","","","","","","","","","","",18
"smṛti",1406,"61","mahāyānasūtrālaṃkāra","ye 'pi prātipakṣikā dharmā buddhen^opadiṣṭāḥ <b>smṛt</b>y-upasthān^ādayas te 'py a-lakṣaṇā māyāś ca nirdiṣṭāḥ /","""The practices which were taught by the Buddha as remedies, the foundations of mindfulness and so forth, are shown to lack any identity, to be illusions."" [Thurman 126]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","   PRĀTIPAKṢIK  DHARM  BUDDH   OPADIṢṬ  SMṚT   UPASTHĀN   ĀD      LAKṢAṆ  MĀY   NIRDIṢṬ   ","YES","","","māyā","upasthāna","","","","","","","","","","","Noun","","3204smṛti1406mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"smṛti",2570,"106","mahāyānasūtrālaṃkāra","<b>smṛt</b>i-vīrya-pratiṣṭhitam iti hetuḥ / ālamban^ā-saṃpramoṣe sati vīryaṃ niśritya samāpatty-abhinirhārāt /","""'Established in mindfulness and effort' indicates its cause, as trance is achieved when the objective is not forgotten and effort is exerted."" [Thurman 202]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos",""," SMṚT   VĪRY   PRATIṢṬHIT   HET   ĀLAMBAN     SAṂPRAMOṢ  SAT  VĪRY  NIŚRIT  SAMĀPATT   ABHINIRHĀR   ","YES","","","ālambana","samāpatti","","","vīrya","saṃpramoṣa","","","","","","","Noun","","3206smṛti2570mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"smṛti",186,"5.2","bodhicaryāvatāra","baddhaś cec citta-mātaṅgaḥ <b>smṛt</b>i-rajjvā samantataḥ / bhayam astaṃ gataṃ sarvaṃ kṛtsnaṃ kalyāṇam āgatam //","""If this elephant of mind is bound on all sides by the cord of mindfulness (smṛti) all fear disappears and complete happiness comes."" [Matics 162]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," BADDH   CITT   MĀTAṄG  SMṚT   RAJJ  SAMANT   BHAY  AST  GAT  SARV  KṚTSN  KALYĀṆ  ĀGAT   ","YES","","","","kalyāṇa","","","","bhaya","","","","","","","Noun","","3172smṛti186bodhicaryāvatāra","","","","","","","","","","","",18
"upacāra",717,"30","bodhisattvabhūmi","evaṃ sati vinā tena rūpam iti prajñapti-vād^<b>opacār</b>eṇa rūpa-saṃjñake dharme rūpa-saṃjñake vastuni […]","""If that were so, then even without the application of a designating assertion [to the entity called] 'form,' an awareness of form should occur in relation to the entity that is known as 'form' and the substance that is known as 'form.'"" [Engle 79]","Language","instrumental","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg","","  SAT    RŪP   PRAJÑAPT   VĀD   OPACĀR  RŪP   SAṂJÑ  DHARM  RŪP   SAṂJÑ  VAST   ","NO","","","vinā prajñapti vāda","","","","","","","","","","","iti","Noun","","1755upacāra717bodhisattvabhūmi","","","","","","","","","","","",18
"upacāra",3953,"166","bodhisattvabhūmi","yat punaḥ dharma-mātra-saṃjñī dharma-mātre sattv^<b>opacār</b>am āśayataḥ saṃpaśyaṃs tām eva maitrīṃ bhāvayati /","""On the other hand, when [a bodhisattva] who possesses an understanding of [the existence of] mere entities meditates on that very [form of] loving-kindness [that was just described] while recognizing with deep conviction that this mere [collection of] entities is designated a sentient being [only] in a figurative sense, […]."" [Engle 402-403]","Language","accusative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg","","   DHARM   MĀTR   SAṂJÑ  DHARM   MĀTR  SATTV   OPACĀR  ĀŚAY  SAṂPAŚ  TĀM  MAITR  BHĀV   ","NO","saṃpaś","","sattva","","","","","","","","","dharma","","","Noun","","1760upacāra3953bodhisattvabhūmi","","","","","","","","","","","",18
"upacāra",6452,"273","bodhisattvabhūmi","yatr^edaṃ nāma saṃjñā prajñaptiḥ <b>upacār</b>aḥ pravartate sa tvam evaṃ yoniśo manasi-kurvaṃs taṃ dharmaṃ n^opalapsyase /","""Is there any inherently established entity apart from my six [inner] bases that exists internally, externally, or [in some way] other than those two, and [that constitutes the object] in relation to which this name, this appellation, this designation, and this figure of speech occur?"" [Engle 643]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," YATR   EDAṂ NĀM  SAṂJÑ  PRAJÑAPT  UPACĀR  PRAVART     YONIŚ  MAN   KURV   DHARM   OPALAPS   ","NO","","pravart","","","","","nāman saṃjñā prajñapti","","","","","","","","Noun","","1761upacāra6452bodhisattvabhūmi","","","","","","","","","","","",18
"upacāra",6474,"154","laṅkāvatārasūtra","vikalpaḥ puruṣ^ākāro dvidhā-vṛttyā pravartate / ātma-dharm^<b>opacār</b>aiś ca na ca bālair vibhāvyate //","""It is on account of general usage that a dualistic discrimination is set up as regards persons and things; but this is not clearly understood by the ignorant so that [the thought of] an ego-soul and individual objects is cherished."" [Suzuki 278]","Language","instrumental","plu","Language@Communication","Language@Communication","manner of expression","non-literal expression","neg","vague"," VIKALP  PURUṢ   ĀKĀR  DVIDH   VRTT  PRAVART   ĀTM   DHARM   OPACĀR     BĀL  VIBHĀV   ","NO","","","ātman dharma","bāla","","","","","","","āvṛtti","","","","Noun","","1826upacāra6474laṅkāvatārasūtra","","","","","","","","","","","",18
"vāc",2322,"58","laṅkāvatārasūtra","[…] sva-pratyātma-gati-gocaraṃ <b>vāg</b>-vikalpa-rahitam akṣara-gati-dvaya-vinirmuktam /","""[…] for the realm of self-realisation is free from words and discriminations, having nothing to do with dualistic terminology."" [Suzuki 124]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","","  SV   PRATYĀTM   GAT   GOCAR  VĀG  VIKALP   RAHIT  AKṢAR   GAT   DVAY   VINIRMUKT   ","YES","","","","","","","","","","","","","","","Noun","","1914vāc2322laṅkāvatārasūtra","","","","","","","","","","","",18
"vicār",1160,"39","prasannapadā","yadi gamanaṃ syāt ; gantṛ-vyatirekeṇa vā syād a-vyatirekeṇa vā ? sarvathā ca <b>vicār</b>yamāṇaṃ na saṃbhavat ^ īty āha —","""Further, if there were movement it would exist either quite apart from a mover or not so apart. Nāgārjuna says that neither alternative, on being critically analysed, is possible: […]."" [Sprung 86]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","  GAMAN    GANT   VYATIREK      VYATIREK    SARVATH   VICĀR   SAṂBHAV    ĀH   ","NO","","","yadi sarvathā","","","","","","","","","","","as;;vā","Verb","","2076vicār1160prasannapadā","","","","","","","","","","","",18
"vicār",772,"223","bhāvanākrama1&3","tad eva pratibimbakaṃ yadā vipaśyanayā <b>vicār</b>ayati yogī tattv^ādhigam^ārthaṃ tadā sa-vikalpa-pratibimbakam ucyate ; […]","""When the yogi, in order to understand the meaning of 'tattva' deliberates on that very reflection through 'vipaśyanā', it is called 'savikalpa pratibimaba' […]."" [Sharma 77]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," TAD  PRATIBIMB   VIPAŚYAN  VICĀR  YOG  TATTV   ĀDHIGAM   ĀRTH     VIKALP   PRATIBIMB  UC    ","NO","","","","","tattva artha","yogin","","","vikalpa","","","vipaśyanā","","","Verb","","2019vicār772bhāvanākrama1&3","","","","","","","","","","","",18
"vicār",921,"231","bhāvanākrama1&3","[…] tena n^occheda-dṛṣṭi-prasaṅgaḥ // n^āpy apavād^āntasya ; yataś ca prajñayā <b>vicār</b>yamāṇā n^opalabhyante ; […]","""[…] as such, there will be no chance for a refutation ('uchheda dristi') and no end to contradictions ('upavada'), because nothing will come to hand on mental examination through 'prajñā'."" [Sharma 85]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu.neg","","    OCCHED   DṚṢṬ   PRASAṄG     APAVĀD   ĀNT     PRAJÑ  VICĀR   OPALABH    ","NO","upalabh","","na","","","","","","","","","prajñā","","","Verb","","2021vicār921bhāvanākrama1&3","","","","","","","","","","","",18
"vicāra",709,"22","abhidharmakośabhāṣya","vitarkas tu nityam a-vitarko vicāra-mātro dvitīya-vitark^ā-bhāvāt <b>vicār</b>a-saṃprayogāc ca /","""As for vitarka, it is always accompanied by vicāra; it is always free from vitarka, since two simultaneous vitarkas are impossible."" [Pruden 96]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," VITARK   NITY    VITARK  VICĀR   MĀTR  DVITĪY   VITARK     BHĀV  VICĀR   SAṂPRAYOG    ","YES","","","","saṃprayoga","","","vitarka","","","","","","","","Noun","","1997vicāra709abhidharmakośabhāṣya","","","","","","","","","","","",18
"vicāra",13318,"441","abhidharmakośabhāṣya","vitarka-<b>vicār</b>au sukha-duḥkhe saumanasya-daurmanasye śvāsa-praśvāsāś ca / eṣām aṣṭānām eko 'py apakṣālaś […]","""The eight faults are vitarka, vicāra, happiness, suffering, satisfaction, dissatisfaction, inbreathing, and outbreathing."" [Pruden 1239]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neg",""," VITARK   VICĀR  SUKH   DUḤKH  SAUMANASY   DAURMANASY  ŚVĀS   PRAŚVĀS     AṢṬ  EK   APAKṢĀL   ","YES","","","apakṣāla","","","","vitarka sukha duḥkha saumanasya daurmanasya śvāsa praśvāsa","","","","","","","","Noun","","2010vicāra13318abhidharmakośabhāṣya","","","","","","","","","","","",18
"vicāra",4460,"227","bodhicaryāvatārapañjikā","[…] yath ^ aiva kadalī-stambho na kaścid bhāgaśaḥ kṛtaḥ / tath ^ āham apy a-sad-bhūto mṛgyamāṇo <b>vicār</b>ataḥ //","""Just as a plaintain trunk reduced to its parts is nothing, so too the 'I,' when sought through investigation, is not a real existent."" [Oldmeadow 75]","Thought","ablative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","     KADAL   STAMBH   KAŚCID BHĀGAŚ  KṚT     ĀHAM    SAD  BHŪT  MṚG  VICĀR   ","NO","","","","","","","","","","","","","aham mṛg","","Noun","","2031vicāra4460bodhicaryāvatārapañjikā","","","","","","","","","","","",18
"vicāraṇā",847,"24","daśabhūmikasūtra","sa daśabhir dharm^āloka-praveśair ākramati / katamair daśabhiḥ ? yaduta sattvadhātu-<b>vicāraṇ</b>^āloka-praveśena […]","""He marches into the fourth stage with ten entrances to the light of the doctrine. What are the ten ? Namely with entrance to the light reflecting on (considering carefully: vicāraṇa) the region of 1) living beings, […]."" [Honda 166]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu","","  DAŚ  DHARM   ĀLOK   PRAVEŚ  ĀKRAM   KATAM  DAŚ    SATTVADHĀT   VICĀRAṆ   ĀLOK   PRAVEŚ   ","YES","","","","praveśa āloka","sattvadhātu","","","","","","","","","","Noun","","2055vicāraṇā847daśabhūmikasūtra","","","","","","","","","","","",18
"vicāraṇā",2175,"91","mahāyānasūtrālaṃkāra","jñeyaḥ śamatha-mārgo 'sya dharma-nāma ca piṇḍitaṃ / jñeyo vipaśyanā-mārgas tad-arthānāṃ <b>vicāraṇ</b>ā //","""She should know the path of serenity to be the synthesis of the words of the teaching and so on, and she should know the path of transcendent insight to be the analysis of their meanings."" [Thurman 177]","Thought","nominative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu",""," JÑEY  ŚAMATH   MĀRG   DHARM   NĀM   PIṆḌIT   JÑEY  VIPAŚYAN   MĀRG  TAD  ARTH  VICĀRAṆ   ","NO","","","","","vipaśyanā artha","","","","","","jñeya","","","","Noun","","2071vicāraṇā2175mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"vicārita",4533,"164","prasannapadā","yathā c^aitat kāla-trayaṃ <b>vicārit</b>am ; evam uttam^ādhama-madhy^ādīn ekatv^ādīṃś ca lakṣayet /","""And as the three phases of time have been investigated, in the same way 'It could be applied to high, low, middle and such distinctions, as well as to unity and so on.'"" [Sprung 189]","Thought","nominative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","neu","","   AITAT KĀL   TRAY  VICĀRIT    UTTAM   ĀDHAM   MADHY   ĀD  EK   ĀD   LAKṢ   ","NO","","","uttama adhama ekatva","lakṣ","kālatraya","","","","","","","","","","Adj","","2086vicārita4533prasannapadā","","","","","","","","","","","",18
"vikalp",28,"2.13","mūlamadhyamakakārikā","gataṃ kiṃ gamyamānaṃ kim a-gataṃ kiṃ <b>vikalp</b>yate / a-dṛśyamāna ārambhe gamanasy ^ aiva sarvathā // 2 — 14 //","""If a beginning of going is simply not apparent in any way, examine: what has gone? what is motion? what has not [yet] gone?"" [Batchelor]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu",""," GAT   GAM     GAT   VIKALP     DṚŚ  ĀRAMBH  GAMAN    SARVATH       ","NO","","","","","gata gamyamāna agata","","","","","","","","","kim","Verb","","2483vikalp28mūlamadhyamakakārikā","","","","","","","","","","","",18
"vikalp",53,"4.4","mūlamadhyamakakārikā","niṣ-kāraṇaṃ punā rūpaṃ n ^ aiva n ^ aiv ^ opapadyate / tasmād rūpa-gatān kāṃścin na vikalpān <b>vikalp</b>ayet //","""Forms which do not have a cause are not at all tenable. Therefore, do not conceive the concept of form at all."" [Batchelor]","Thought","caus.denom","sing","Thought@Relative_properties","Thought@alternative","distinguish","think in terms of alternatives","neu.neg","","   KĀRAṆ  PUN  RŪP         OPAPAD   TASMĀD RŪP   GAT    VIKALP  VIKALP   ","NO","","","na","","rūpagata vikalpa","","","upapad","","","","","","","Verb","","2485vikalp53mūlamadhyamakakārikā","","","","","","","","","","","",18
"vikalp",1068,"73","ratnagotravibhāga","dharmat^aiva yuktiś cittani dhyāpanāya citta-saṃjñ^āpanāya / sā na cintayitavyā na <b>vikalp</b>ayitavy^ādhimoktavy^eti /","""In any case only the Absolute Essence is the resort for the contemplation of the mind, only the Absolute Essence is the argument for the proper understanding of the mind. This Essence itself is not accessible to imagination nor to discrimination. It is accessible only to faith."" [Takasaki 295-296]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu",""," DHARMAT    YUKT  CITT  DHYĀPANĀY  CITT   SAṂJÑ   ĀPANĀY     CINT   VIKALP   ĀDHIMOK     ","NO","","","na","dharmatā","","","","śraddhā","","","cintayitavya adhimoktavyā","","","","Verb","","2512vikalp1068ratnagotravibhāga","","","","","","","","","","","",18
"vikalp",13977,"467","abhidharmakośabhāṣya","iha c^aivaṃ <b>vikalp</b>yate ’n-ātmany ātm^eti saṃjñā-viparyāsaś citta-viparyāso dṛṣṭi-viparyāsa iti /","""Besides how would you explain the Sutra which says, 'To recognize a soul in what is not soul is a mistake of ideas, of mind, and of view'?"" [Pruden 1326]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","specify","neu","other","     VIKALP    ĀTM  ĀTM    SAṂJÑ   VIPARYĀS  CITT   VIPARYĀS  DṚṢṬ   VIPARYĀS    ","NO","","","viparyāsa viparyāsa viparyāsa","","ātman","","","","","","","anātman","","iti","Verb","","2129vikalp13977abhidharmakośabhāṣya","","","","","","","","","","","",18
"vikalp",3503,"84","laṅkāvatārasūtra","ye ca anye vikāra-patitāḥ ; evam ādy^ādibhiḥ prakārais tīrthakarair a-nityat ādṛṣṭir <b>vikalp</b>yate /","""These and other views of impermanency as changes are discriminated variously by the philosophers as is here described."" [Suzuki 179]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu","","    ĀNY  VIKĀR   PATIT    ĀD   ĀD  PRAKĀR  TĪRTHAKAR    NITY   DṚṢṬ  VIKALP   ","NO","","","prakāra","","vikāra anityatā dṛṣṭi","tīrthakara","","","","","","","","","Verb","","2320vikalp3503laṅkāvatārasūtra","","","","","","","","","","","",18
"vikalp",3057,"76","laṅkāvatārasūtra","cittam eva bhavec citraṃ lakṣya-lakṣaṇa-varjitam / dṛśy^ākāraṃ na dṛśyo 'sti yathā bālair <b>vikalp</b>yate //","""Mind is no other than multiplicity, [and yet it is] devoid of qualified and qualifying; forms are visible but not in the way as seen discriminated by the ignorant."" [Suzuki 161]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg",""," CITT   BHAV  CITR  LAKṢY   LAKṢAṆ   VARJIT   DṚŚY   ĀKĀR   DṚŚY    BĀL  VIKALP   ","NO","","","","","ākāra","bāla","","as","","","","","","","Verb","","2346vikalp3057laṅkāvatārasūtra","","","","","","","","","","","",18
"vikalp",5070,"123","laṅkāvatārasūtra","saṃsthān^ākṛti-viśeṣair bhrāntiṃ dṛṣṭvā <b>vikalp</b>yate / nāma-saṃsthāna-virahāt svabhāvam ārya-gocaram //","""The error [or the world] is discriminated when it is seen as characterised with varieties of forms and figures; when names and forms are removed self-nature becomes pure which is the realm of the wise."" [Suzuki 246]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg",""," SAṂSTHĀN   ĀKṚT   VIŚEṢ  BHRĀNT  DṚṢṬ  VIKALP   NĀM   SAṂSTHĀN   VIRAH  SVABHĀV  ĀRY   GOCAR   ","NO","","","","","bhrānti","","","svabhāva","","","paś","saṃsthāna ākṛti viśeṣa","","","Verb","","2350vikalp5070laṅkāvatārasūtra","","","","","","","","","","","",18
"vikalpa",4781,"199","bodhisattvabhūmi","nir-abhilāpyaṃ vastv ālambanī-kṛtya sarva-dharmeṣu yā tathatā nir-<b>vikalp</b>a-samatā niryāṇatā prajñā […]","""[...] the wisdom that, having taken hold of the ineffable reality, has developed an awareness of the suchness that pertains to all entities and the sameness that does not engage in conceptualization about them, […]."" [Engle 482]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   ABHILĀPY  VAST  ĀLAMBAN   KṚT  SARV   DHARM   TATHAT    VIKALP   SAMAT  NIRYĀṆ  PRAJÑ   ","YES","","","nir","prajñā","","","","tathatā samatā","","","","","","","Noun","","2238vikalpa4781bodhisattvabhūmi","","","","","","","","","","","",18
"vikalpa",1448,"3r","tathāgatācintyaguhya","tau tasya bhagavato ntik^ādimāni mantra-padāny ādhārya tasya bhagavataḥ paripūrṇṇāyā <b>vikalp</b>am pravarttita-dharmacakram anuvartya […]","""After the two preachers had kept expounding the wheel of the Dharma that had been set in motion by that Venerable One for the duration of an intermediate aeon, they reached awakening."" [Lugli]","Time","accusative","sing","Time","Period","cosmic era","cosmic era","neu","vague","   BHAGAV  NTIK   ĀDIM  MANTR   PAD  ĀDHĀR   BHAGAV  PARIPŪRṆ  VIKALP  PRAVARTTIT   DHARMACAKR  ANUVART   ","NO","","","paripūrṇa","","","","","","","","","","","","Noun","","2523vikalpa1448tathāgatācintyaguhya","","","","","","","","","","","",18
"vikalpa",612,"41","ratnagotravibhāga","sarvatr^ānugataṃ yadvan nir-<b>vikalp</b>^ātmakaṃ nabhaḥ / citta-prakṛti-vaimalya-dhātuḥ sarvatragas tathā //","""Just as being of indiscriminative nature, Space pervades everywhere, Similarly all-pervading is the Essence, The immaculate nature of the mind."" [Takasaki 233]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   ĀNUGAT  YADV    VIKALP   ĀTM  NABH   CITT   PRAKṚT   VAIMALY   DHĀT  SARVATRAG    ","YES","","","nir","","","","","citta","","","","","","","Noun","","2499vikalpa612ratnagotravibhāga","","","","","","","","","","","",18
"vikalpa",1528,"66","mahāyānasūtrālaṃkāra","caturdhā vaśitā vṛtter manasaś c ^ odgrahaś ca ca / <b>vikalp</b>asy ^ ā-vikalpe hi kṣetre jñāne 'tha karmaṇi //","""Through the mutation of mentality, perceptivity, and discriminative construction, there is a fourfold mastery over the nonconceptual, the land, intuition, and action."" [Thurman 134]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," CAT  VAŚIT  VṚTT  MAN    ODGRAH     VIKALP     VIKALP   KṢETR  JÑĀN   KARM   ","YES","","","a","","","","","vaśitā","","","manas udgraha kṣetra jñāna karma","","","","Noun","","2424vikalpa1528mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"vikalpa",3735,"147","mahāyānasūtrālaṃkāra","tatra buddha-dharma-paripūraye nir-<b>vikalp</b>aṃ jñānam upāyaḥ / satva-paripācane catvāri saṃgraha-vastūni /","""This shows the types and functions of skill in liberative art. The liberative art that fulfills the buddhas’ teachings is nonconceptual intuition. (The liberative art) that evolutionarily develops beings consists of the four social practices."" [Thurman 272]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","  BUDDH   DHARM   PARIPŪR    VIKALP  JÑĀN  UPĀY   SATV   PARIPĀCAN  CATVĀR  SAṂGRAH   VAST   ","YES","","","nir","","","","","upāya jñāna","","","","","","","Noun","","2453vikalpa3735mahāyānasūtrālaṃkāra","","","","","","","","","","","",18
"vikalpita",3681,"1.314","mahāvastu","a-gadgadā a-vikalā a-vitathā an-anyathā / yathā-tathā a-<b>vikalpitā</b> buddhasya sakhilā girā // ","""The Buddhas’s kindly speech is without impediment and defect. It is not untruthful, nor false, but truthful and apposite."" [Jones 263]","Will","nominative","sing","Thought@Will","Process_of_reasoning/ratiocination@Intention","intentionally devised","intentionally devised","neg",""," a  gadgada  a  vikala  a  vitatha  a  anyatha    yathā  tathā  a  vikalpita  buddha  sakhila  girā ","YES","","","alpha_privativum","girā","","","vikala","tathā","","","vikala vitatha","","","","Adj","vitatha","3711vikalpita3681mahāvastu","","","","","","","","","","","",18
"vikalpita",5951,"142","laṅkāvatārasūtra","yadi bhāvā na vidyante yathā bālair <b>vikalpitāḥ</b> / a-satsu sattva-bhāveṣu saṃkleśo n^āsti kasyacit // ","""If things are not existent as discriminated by the ignorant, all things being non-existent, there are no defilements for any one."" [Suzuki 265-66]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," yadi  bhāva  na  vid  yathā  bāla  vikalpita    a  sat  sattva  bhāva  saṃkleśa  na  as  kasyacit ","NO","","","","bhāva","","bāla","","sat","","","","","","","Adj","bāla","3698vikalpita5951laṅkāvatārasūtra","","","","","","","","","","","",18
"vikalpita",6283,"149","laṅkāvatārasūtra","sva-cittaṃ dṛśyate citraṃ dṛśy^ākāraṃ <b>vikalpitam</b> / citta-dṛśy^ā-parijñānād anyaṃ citt^ārtha-saṃgrahāt // ","""The Mind is seen as manifold when visible forms are discriminated; as it is not clearly perceived that what is seen is of the Mind, there is something other than the Mind, because [the dualism of] a mind and an external world is clung to."" [Suzuki 273]","Thought","accusative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu",""," sva  citta  darś  citra  dṛśya  ākāra  vikalpita    citta  dṛśya  a  parijñāna  anya  citta  artha  saṃgraha ","NO","","","","ākāra","","","","","","","citta","","","","Adj","dṛśya","3703vikalpita6283laṅkāvatārasūtra","citra artha","","","","","dṛśya","","","","","",18
"vismar",418,"6.31","buddhacarita","saṃvardhana-pariśrāntāṃ dvitīyāṃ tāṃ ca mātaram / devīṃ n^ārhasi <b>vismar</b>tuṃ kṛtaghna iva sat-kriyām  // 6 — 32 //","""Please do not forget that second mother of yours, The queen exhausted by bringing you up, like an ingrate who forgets a good deed."" [Olivelle 171]","Memory","infinitive","indeclinable","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neg",""," SAṂVARDHAN   PARIŚRĀNT  DVITĪY    MĀTAR   DEV    ĀRH  VISMAR KṚTAGHN   SAT  KRIY       ","NO","ārh","","","","6 mātar","","","","12 kṛtaghn","","","","","","Verb","","3338vismar418buddhacarita","","12 kṛtaghn","","","","","","","","","",18
"vitark",845,"12.49","buddhacarita","tac ca dhyāna-sukhaṃ prāpya tat tad eva <b>vitark</b>ayan a-pūrva-sukha-lābhena hriyate bāliśo janaḥ //","""When he has experienced that joy of trance, pondered it over and over again, The fool is carried away by gaining a hitherto unexperienced joy."" [Olivelle 345]","Thought","caus.denom","sing","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu","","   DHYĀN   SUKH  PRĀP  TAT TAD  VITARK    PŪRV   SUKH   LĀBH  HR  BĀLIŚ  JAN   ","NO","","","","","dhyāna sukha","bāliśa","","","","","","","","","Verb","","2689vitark845buddhacarita","","","","","","","","","","","",18
"vitark",777,"15.22","saundarananda","manaḥ-karmasv a-vikṣepam api c ^ ābhyastum arhasi / na tv ev^ā-kuśalaṃ saumya <b>vitark</b>ayitum arhasi //","""Moreover you should practise concentration in the workings of your mind, but in no circumstances should you think evil thoughts, my friend."" [Johnston 83]","Thought","caus.denom","indeclinable","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu.neg",""," MAN   KARM    VIKṢEP     ĀBHYAS  ARH        KUŚAL  SAUMY  VITARK  ARH   ","NO","","","na akuśala","","","","","","","","abhyas","","","","Verb","","2758vitark777saundarananda","","","","","","","","","","","",18
"vitark",232,"5r","tathāgatācintyaguhya","tat kasmādd hetoḥ satata-samāhito hi śāntamate tathāgataḥ na tathāgata ucchvasati vā praśvasati vā <b>vitark</b>ayati vā vicārayati vā […]","""What is the reason for this? In fact, Śāntamati, the Tathāgata is equipoised in perpetual contemplation. The Tathāgata does not inhale, nor does he exhale; no thought surfaces to his attention nor does he engage in any thought."" [Lugli]","Thought","caus.denom","sing","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu.neg",""," TAT KASMĀD  HET  SATAT   SAMĀHIT   ŚĀNTAMAT  TATHĀGAT   TATHĀGAT  UCCHVAS   PRAŚVAS   VITARK   VICĀR    ","NO","","","na","","","tathāgata","vicār","samāhita","","","ucchvasi praśvasi","","","","Verb","","2785vitark232tathāgatācintyaguhya","","","","","","","","","","","",18
"vitarka",98,"333","dharmasaṃgraha","catvāri dhyānāni / tadyathā sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukham iti prathama-dhyānam /","""There are four absorptions, they are: The first absorption has thinking, reflection, and the happiness and joy born of seclusion, …"" [Bhikkhu 55]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1  2 catur 3 dhyāna 4  5  6 sa_saha 7  8 sa_saha 9 vicāra 10 viveka 11 ja 12 prīti 13 sukha 14 iti 15 prathama 16 dhyāna 17","YES","","","sa_saha","dhyāna","","","vicāra","","","","viveka prīti sukha","","","","Noun","16 dhyāna","3750vitarka98dharmasaṃgraha","","","","","","","","","","","yes",18
"vitarka",1467,"śbhī-30","śrāvakabhūmi","tatra katamāni <b>vitarka</b>-caritasya pudgalasya liṅgāni / ","translation not available [Analysis of addictions: nos. 3-9. The text gives the marks (liṅga) of these persons, 'having addiction to lust' (rāgacarita), etc. (Wayman 85)]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 tatra 2 katama 3  4 carita 5 pudgala 6 liṅga 7","YES","","","","carita","","","","","","","","","","","Noun","4 carita","3827vitarka1467śrāvakabhūmi","","","","pudgala","","","","","","","yes",18
"vitarka",16,"1543.4","devatāsūtra","<b>vitarkaḥ</b> kuśalaś cauro dhanaṃ śīlaṃ satāṃ mataṃ / te c^āpi muṣitā loke yaiḥ śīlaṃ vinipātitam / ","""Unwholesome discursive thought is the thief. Moral conduct is considered to be the sages' wealth. And those who have failed in their moral conduct are confused in the world."" [Vinita 279]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1  2 kuśala 3 caura 4 dhana 5 śīla 6 satā 7 mata 8","NO","","","kuśala","caura","","","","","caura","","śīla","","","","Noun","3 caura","3747vitarka16devatāsūtra","muṣita vinipātita","","","","","","","","","","yes",18
"vitarka",709,"022.10.022.11","abhidharmakośabhāṣya","<b>vitark</b>as tu nityam a-vitarko vicāra-mātro dvitīya-vitark^ā-bhāvāt vicāra-saṃprayogāc ca /","""As for vitarka, it is always accompanied by vicāra; it is always free from vitarka, since two simultaneous vitarkas are impossible."" [Pruden 96]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," VITARK   NITY    VITARK  VICĀR   MĀTR  DVITĪY   VITARK     BHĀV  VICĀR   SAṂPRAYOG    ","NO","","","","","","","vicāra","","","","","","","","Noun","","2559vitarka709abhidharmakośabhāṣya","","","","","","","","","","","yes",18
"vitarka",709,"022.10.022.11","abhidharmakośabhāṣya","vitarkas tu nityam a-vitarko vicāra-mātro dvitīya-<b>vitark</b>^ā-bhāvāt vicāra-saṃprayogāc ca /","""As for vitarka, it is always accompanied by vicāra; it is always free from vitarka, since two simultaneous vitarkas are impossible."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," VITARK   NITY    VITARK  VICĀR   MĀTR  DVITĪY   VITARK     BHĀV  VICĀR   SAṂPRAYOG    ","YES","","","dvitīya","abhāva","","","vicāra","","","","","","","","Noun","","2560vitarka709abhidharmakośabhāṣya","","","","","","","","","","","yes",18
"vitarka",6271,"190.18","abhidharmakośabhāṣya","tad-apakṣāla sādharmyāt pratheme hi dhyāne <b>vitark</b>a-vicārā apakṣālāḥ / te ca manasaḥ paridāhakatvād agni-kalpāḥ /","""[…] in fact, the vice or imperfection of the First Dhyāna is vitarka-vicāra; these burn the mind and are thus similar to fire."" [Pruden 494]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neg",""," TAD  APAKṢĀL  SĀDHARMY  PRATHAM   DHYĀN  VITARK   VICĀR  APAKṢĀL  MANAS  PARIDĀHAK  AGN  KALP","YES","","","apakṣāla","","","","vicāra","","apakṣāla","","agni","dhyāna","","","Noun","","2591vitarka6271abhidharmakośabhāṣya","paridāhaka","","","","","","","","","","yes",18
"vitarka",13318,"441.16","abhidharmakośabhāṣya","<b>vitark</b>a-vicārau sukha-duḥkhe saumanasya-daurmanasye śvāsa-praśvāsāś ca / eṣām aṣṭānām eko 'py apakṣālaś […]","""The eight faults are vitarka, vicāra, happiness, suffering, satisfaction, dissatisfaction, inbreathing, and outbreathing."" [Pruden 1239]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," VITARK   VICĀR  SUKH   DUḤKH  SAUMANASY   DAURMANASY  ŚVĀS   PRAŚVĀS     AṢṬ  EK   APAKṢĀL   ","YES","","","apakṣāla","","","","vicāra sukha duḥkha saumanasya daurmanasya śvāsa praśvāsa","","","","","","","","Noun","","2611vitarka13318abhidharmakośabhāṣya","","","","","","","","","","","yes",18
"vitarka",10580,"337.12.337.13","abhidharmakośabhāṣya","[…] ān^āpāna-smṛty^eti / a-vicitr^ālambanatvād eṣāṃ <b>vitark</b>^opacchedāya saṃvartata ity eke /","""Mindfulness of breathing, having an unvaried object,--it bears on wind in which there are no difference of color or shape,--has for its result the cutting off of the imaginative process; […]."" [Pruden 917]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  ĀN   ĀPĀN   SMṚT       VICITR   ĀLAMBAN   VITARK   OPACCHED  SAṂVART   EK   ","NO","","","","upaccheda","","","","smṛti","","","vicitra","","","","Noun","","2633vitarka10580abhidharmakośabhāṣya","","vicitra","","","","","","","","","yes",18
"vitarka",4138,"103","laṅkāvatārasūtra","[…] mohapuruṣā mithyā-<b>vitark</b>^opahata-cetaso vividha-vinaya-vikalpa-vādinaḥ satkāyadṛṣṭi-yuktā […]","""Again, Mahāmati, there may be some unwitted people in the future time, […] who are in thought evilly affected by erroneous reasonings. They may talk about various discriminations which they make in their moral discipline, being addicted to the view of a personal soul."" [Suzuki 217-218]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","  MOHAPURUṢ  MITHY   VITARK   OPAHAT   CET  VIVIDH   VINAY   VIKALP   VĀD  SATKĀYADṚṢṬ   YUKT   ","YES","","","mithyā","cetas upahata","","","","","","","vikalpa","","","","Noun","","2724vitarka4138laṅkāvatārasūtra","upahata","","","","","","","","","","yes",18
"vitarka",880,"94","mahāsannipātaratnaketudhāraṇīsūtra","sa kevalaṃ tv adya pure atra mā vai nāśaṃ prayāyād iti me <b>vitarkaḥ</b> // 4. 34 //","""My only concern, however, is that today He might perish in this city."" [Mical and Hinkle/84000 4.44]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 tad 2 kevala 3 tu 4 adya 5 pura 6 atra 7 mā 8  9 nāśa 10 prayā 11 iti 12 aham 13  14  15  16  17","NO","","","nāśa","","iti","","","","","","","","","","Noun","11 iti","3773vitarka880mahāsannipātaratnaketudhāraṇīsūtra","","","","aham","","","","","","","yes",18
"viṭhapana",1430,"36","daśabhūmikasūtra","sarva-traidhātuka-viveka-prāptaś ca bhavati ; traidhātuka-<b>viṭhapan</b>^ālaṃkār^ābhinirhāraṃ c^ābhinirharati /","""He attains the separation (viveka) from all the triple worlds, (yet) he accomplishes establishment (viṭhapana) and adornment of triple worlds."" [Honda 200]","Existence","in compound","in compound","Sight/vision@Creation","institution/founding@fashioning/shaping/forming","manifestation","manifestation","neu",""," SARV   TRAIDHĀTUK   VIVEK   PRĀPT   BHAV   TRAIDHĀTUK   VIṬHAPAN   ĀLAṂKĀR   ĀBHINIRHĀR    ĀBHINIRHAR   ","YES","","","","abhinirhāra","traidhātuka","","alaṃkāra","","","","","","","","Noun","","3520viṭhapana1430daśabhūmikasūtra","","","","","","","","","","","",18
"viṭhapita",522,"18","prasannapadā","tad evam ete 'svabhāvā bhāvāḥ sva-viparyāsa-<b>viṭhapit</b>ā bālānāṃ saṃkleśa-hetavo bhavanti saṃsāre iti sthitam //","""Thus in this way it is established that things with an unreal own-being, which are fabricated by [one’s] own [subjective] error, become causes of defilement for the [spiritually] immature in saṃsāra."" [MacDonald 199]","Thought","in compound","in compound","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","made up","created/projected (of illusions)","neg",""," tad  evam  idam  a  svabhāva  bhāva  sva  viparyāsa  viṭhapita  bāla  saṃkleśa  hetu  bhav  saṃsāra  iti  sthitam ","YES","","","viparyāsa","6 bhāva","","","","","","","","","","","Adj","viparyāsa","3601viṭhapita522prasannapadā","","8 viparyāsa","","10 bāla","","","","","","","",18
"vyākhyā",621,"12.17","saundarananda","tasmād vyāsa-māsābhyāṃ tan me <b>vyākhyā</b>tum arhasi / yac chrutvā śṛṇvatāṃ śreṣṭha paramaṃ prāpnuyāṃ padam // 12 — 17 //","""Therefore deign to explain it to me both briefly and at length that listening to Thee, the Best of listeners, I may reach the supreme state."" [Johnston 68]","Language","infinitive","indeclinable","Language@Communication","State/declare/set forth@Announce/proclaim","make known/reveal","make known/reveal","neu",""," TASMĀD VYĀS   MĀS    VYĀKHYĀ  ARH    CHRUT  ŚṚṆ  ŚREṢṬH  PARAM  PRĀPN  PAD       ","NO","arh","","vyās","","","","","","","","12 chrut","","","","Verb","","3366vyākhyā621saundarananda","12 chrut","","","","","","","","","","",18
"vyākhyāta",1351,"46","prasannapadā","<b>vyākhyāt</b>aṃ śravaṇaṃ ghrāṇaṃ rasanaṃ sparśanaṃ manaḥ / darśanen^aiva jānīyāc chrotṛ-śrotavyak^ādi ca // 9 //","""It should be realized that by this analysis of vision, the agents and objects of hearing, smell, taste, touch and thought have been analysed as well."" [Sprung 96]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu",""," VYĀKHYĀT  ŚRAVAṆ  GHRĀṆ  RASAN  SPARŚAN  MAN   DARŚAN    JĀN  CHROT   ŚRO   ĀD      ","NO","","","","","2 śravaṇ","","","","","","","8 darśan","","","Adj","","3388vyākhyāta1351prasannapadā","","","","","","","","","","","",18
"vyañjana",718,"38","aśokāvadāna","mama hasti-skandhaṃ yānaṃ pṛthivī āsanaṃ mṛnmayaṃ bhājanaṃ śālyodanaṃ dadhi-<b>vyañjan</b>aṃ bhojanaṃ pānīyaṃ pānam iti /","""The back of an elephant was my mount, the earth was my seat, my vessel was made of clay, boiled rice with curds was my food, and water was my drink; […]."" [Strong 207]","Existence","in compound","in compound","Food_and_drink","Cooking","culinary ingredient","condiment","neu","","  HAST   SKANDH  YĀN  PṚTHIV  ĀSAN  MṚNMAY  BHĀJAN  ŚĀLYODAN  DADH   VYAÑJAN  BHOJAN  PĀNĪY  PĀN    ","YES","","","dadh","9 śālyodan","","","","","","","12 bhojan","","","","Noun","","3037vyañjana718aśokāvadāna","","","","","","","","","","","",18
"vyañjana",5702,"137","laṅkāvatārasūtra","<b>vyañjan</b>aṃ pada-kāyaṃ ca nāma c^āpi viśeṣataḥ / bālāḥ sajanti durmedhā yathā paṅke mahā-gajāḥ //","""Because of the distinction between nāma, pada, and vyañjana, the ignorant, the dull-witted, stick to them like the elephant in deep mud."" [Suzuki 98]","Language","accusative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg",""," VYAÑJAN  PAD   KĀY   NĀM     VIŚEṢ   BĀL  SAJ  DURMEDH   PAṄK  MAHĀG   J   ","NO","","","","2 pad","","","5 nām","","","","","9 viśeṣ","","","Noun","","3072vyañjana5702laṅkāvatārasūtra","","","","","","","","","","","",18
"abhilāpa",438,"27","saddharmapuṇḍarīka","nānā-nirukti-nirdeś^<b>ābhilāp</b>a-nirdeśanair mayā śāriputra vividhair upāya-kauśalya-śatasahasrair dharmaḥ saṃprakāśitaḥ /","""[…] for in elucidating the law, Sâriputra, I use hundred thousands of various skilful means, such as different interpretations, indications, explanations, illustrations."" [Kern 39]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu",""," NĀN   NIRUKT   NIRDEŚ   ĀBHILĀP   NIRDEŚAN   ŚĀRIPUTR  VIVIDH  UPĀY   KAUŚALY   ŚATASAHASR  DHARM  SAṂPRAKĀŚIT   ","YES","","","nānā","","","","nirukti nirdeśa nirdeśana","","","upāya","","","","","Noun","","92abhilāpa438saddharmapuṇḍarīka","","","","","","","","","","","",17
"abhilāpa",4459,"187","bodhisattvabhūmi","iha bodhisattvasya sarv^<b>ābhilāp</b>^ātmakena svabhāvena virahitaṃ nir-abhilāpya-svabhāvaṃ vastu paśyataḥ yā cittasya sthitiḥ /","""The stability of mind in which [a bodhisattva] perceives the reality that is an ineffable essential nature that is free of all forms of essential nature that can be described with verbal expressions."" [Engle 452]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","  BODHISATTV  SARV   ĀBHILĀP   ĀTM  SVABHĀV  VIRAHIT    ABHILĀPY   SVABHĀV  VAST  PAŚ   CITT  STHIT   ","NO","","","","svabhāva ātmaka","","","","svabhāva vastu","","","","","","","Noun","","47abhilāpa4459bodhisattvabhūmi","","","","","","","","","","","",17
"abhilāpa",1609,"42","laṅkāvatārasūtra","tatra mahāmate <b>abhilāp</b>a-svabhāv^ābhiniveśo 'n-ādi-kāla-vāk-prapañca-vāsan^ābhiniveśāt pravartate /","""The attachment to words as having self-nature, Mahāmati, takes place owing to one’s clinging to the habit-energy of words and false imaginings since beginningless time."" [Suzuki 87]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","  MAHĀMAT  ABHILĀP   SVABHĀV   ĀBHINIVEŚ    ĀD   KĀL   VĀK  PRAPAÑC   VĀSAN   ĀBHINIVEŚ  PRAVART   ","YES","","","","svabhāva","","","","","","","vāc prapañca","","","","Noun","","60abhilāpa1609laṅkāvatārasūtra","","","","","","","","","","","",17
"abhilāpa",2062,"52","laṅkāvatārasūtra","yaduta asti tat kiṃcid abhidheya-vastu-svabhāvakam ārya-jñāna-gatigamyaṃ yad āśrity^<b>ābhilāp</b>aḥ pravartate iti vikalpayati /","""It is the discrimination by which one imagines that words rise depending on whatever subjects they express, which subjects one regards as self-existent belonging to the realisation of noble wisdom."" [Sukuzi 110]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","","     ABHIDHEY   VAST   SVABHĀV  ĀRY   JÑĀN   GATIGAMY   ĀŚRIT   ĀBHILĀP  PRAVART   VIKALP   ","NO","","pravart","","","","","","","","","","","","","Noun","","79abhilāpa2062laṅkāvatārasūtra","","","","","","","","","","","",17
"abhilāpa",5627,"135","laṅkāvatārasūtra","<b>abhilāp</b>a-saṃbhavo bhāvo vidyate hy artha-gocaraḥ / abhilāpa-saṃbhavo bhāvo dṛṣṭvā vai n^āsti vidyate //","""Things born of words seem to belong to an objective realm; but when it is perceived that they are born of words, they become non-existent."" [Suzuki 259]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu",""," ABHILĀP   SAṂBHAV  BHĀV  VID   ARTH   GOCAR   ABHILĀP   SAṂBHAV  BHĀV  DṚṢṬ      VID   ","YES","","","","saṃbhava","","","","bhāva artha","","","","","","","Noun","","80abhilāpa5627laṅkāvatārasūtra","","","","","","","","","","","",17
"abhilāpa",5627,"135","laṅkāvatārasūtra","abhilāpa-saṃbhavo bhāvo vidyate hy artha-gocaraḥ / <b>abhilāp</b>a-saṃbhavo bhāvo dṛṣṭvā vai n^āsti vidyate //","""Things born of words seem to belong to an objective realm; but when it is perceived that they are born of words, they become non-existent."" [Suzuki 259]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg",""," ABHILĀP   SAṂBHAV  BHĀV  VID   ARTH   GOCAR   ABHILĀP   SAṂBHAV  BHĀV  DṚṢṬ      VID   ","YES","","","na","saṃbhava","","","","bhāva artha","","","","","","","Noun","","81abhilāpa5627laṅkāvatārasūtra","","","","","","","","","","","",17
"ākhyāta",887,"76v","kāśyapaparivarta","udgṛhya kulaputra iha dharmaparyāye śikṣā <b>ākhyāt</b>ā pratipatti-sārāṇāṃ satpuruṣāṇām iyaṃ dharmaparyāyo bahv-artha-karo bhaviṣyati /","""Once knowledge of this Dharma-disquisition is acquired, son of good family, [and once] knowledge [of] this Dharma-disquisition is communicated, it will prove most helpful to worthy men whose main concern is their putting it into practice."" [Pasadika 183]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," UDGṚH  KULAPUTR   DHARMAPARYĀY  ŚIKṢ  ĀKHYĀT  PRATIPATT   SĀR  SATPURUṢ   DHARMAPARYĀY  BAH   ARTH   KAR  BHAVIṢ   ","NO","","","","","5 śikṣ","","","","","","1 udgṛh","4 dharmaparyāy","","","Adj","","3365ākhyāta887kāśyapaparivarta","","","","","","","","","","","",17
"ākhyāta",258,"śbh-i-70","śrāvakabhūmi","yathā katham iti yat tāvad āha śīlavān viharat^īty anena tāvad a-vipraṇāśa-lakṣaṇaṃ śīla-saṃvarasy^<b>ākhyāt</b>am //","""Now he said that by the expression 'dwells with morality’ the unwasted characteristic of the restraint of morality is explained."" [Wayman 69]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu","","  KATHAM   TĀV  ĀHA ŚĪL  VIHAR     TĀV    VIPRAṆĀŚ   LAKṢAṆ  ŚĪL   SAṂVAR   ĀKHYĀT   ","NO","","","īty","","15 lakṣaṇ","","","","","","6 āha","","","","Adj","","3377ākhyāta258śrāvakabhūmi","","","","","","","","","","","",17
"ākhyāta",42,"41","triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","x  x  x  x  x  x  x  x  x  bodhisattva-kalpanā / citt^āvaraṇam <b>ākhyāt</b>aṃ yac cittam a-pratiṣṭhitaṃ // 42 //","""If, when one practises the right behaviour, one assumes: ‘I am a bodhisattva’ (or ‘I am practising the Law’ or ‘I subdue my mind’), this is called obstruction of mind (because in reality there is no bodhisattva): mind should repose nowhere (apratiṣṭhitam)."" [Tucci 112-13]","Language","nominative","sing","Language@Esteem","Language@Naming","known as/called","known as/called","neu","vague","          BODHISATTV   KALPAN   CITT   ĀVARAṆ  ĀKHYĀT   CITT    PRATIṢṬHIT     ","NO","","","","20 pratiṣṭhit","15 āvaraṇ","","","","","","","","","","Adj","","3400ākhyāta42triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","","","","","","","","","","","",17
"anuvyavahāra",1700,"71","bodhisattvabhūmi","tatra sarvasya pratītyasamutpādasya yad idaṃ nāma-saṃjñā-vāg-vyāhāras tadyathā [...] ity ayan tāvat saṃkleśasy^<b>ānuvyavahār</b>a-hetuḥ /","""Regarding this [topic], the names, conceptions, and verbal expressions that relate to all [the elements that make up the doctrine] of dependent origination – ranging from […] – constitute the causes of orderly discourse that pertain to the process of affliction."" [Engle 181]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","  SARV  PRATĪTYASAMUTPĀD   IDAṂ NĀM   SAṂJÑ   VĀG  VYĀHĀR  TADYATH    AYAN TĀV  SAṂKLEŚ  ĀNUVYAVAHĀR   HET   ","YES","","","saṃkleśa","hetu","","","nāman saṃjñā vāc vyāhāra","","","","","","","iti","Noun","","2841anuvyavahāra1700bodhisattvabhūmi","","","","","","","","","","","",17
"anuvyavahāra",12260,"399","abhidharmakośabhāṣya","pāramārthikayor api saṃvṛti-bhajanāt kṣīṇā me jātir n^āparam asmād bhavaṃ prajānām^īti tad-bal^<b>ānuvyavahār</b>ataḥ /","""In fact, these two knowledges, even though they are of the absolute level of truth, are also included in the conventional level of truth; they are therefore foreign to the aspects of emptiness and non-self. When an ascetic departs from the contemplation in which the knowledges of the absolute truth are realized, through the force of these knowledges, later knowledges are produced which are of the conventional level of truth: 'my births are cut off, the religious life has been fully cultivated, I have done what should have been done, and I do not know of any more existences for me.'"" [Pruden 1108]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neg","other"," PĀRAMĀRTH   SAṂVṚT   BHAJAN  KṢĪṆ   JĀT    ĀPAR  ASMĀD BHAV  PRAJĀN      BAL   ĀNUVYAVAHĀR   ","YES","","","bala","","","","","pāramārthika","","","","","","iti","Noun","","2817anuvyavahāra12260abhidharmakośabhāṣya","","","","","","","","","","","",17
"artha",4414,"233","saddharmapuṇḍarīka","[…] atha khalu pradānaśūro bodhisattvo mahāsattvo bhagavantam etad avocat — aham api bhagavan evaṃ rūpāṇāṃ dharmabhāṇakānām <b>arth</b>āya dhāraṇī-padāni dāsyāmi ;","""Thereupon the Bodhisattva Mahāsattva Pradānaśūra said unto the Lord: I also, O Lord, will, for the benefit of such preachers, give them talismanic words, […]."" [Kern 372]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos","","   PRADĀNAŚŪR  BODHISATTV  MAHĀSATTV  BHAGAV  ETAD AVOCAT  AHAM  BHAGAV   RŪP  DHARMABHĀṆAK  ARTH  DHĀRAṆ   PAD  DĀ   ","NO","","","dharma bhāṇaka","","","","","","","","","","dā","","Noun","","384artha4414saddharmapuṇḍarīka","","","","","","","","","","","",17
"artha",774,"15.19","saundarananda","tasmād a-kuśalaṃ tyaktvā kuśalaṃ dhyātum arhasi / yat te syād iha c^<b>ārth</b>āya param^ārthasya c^āptaye //","""19. Therefore you should abandon evil and think only of what is good; for it will rebound to your advantage in this world and to the attainment of the supreme goal."" [Johnston 83]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," TASMĀD   KUŚAL  TYAKT  KUŚAL  DHYĀ  ARH         ĀRTH  PARAM   ĀRTH    ĀPT   ","NO","","","","","","","","","","","","","as","","Noun","","395artha774saundarananda","","","","","","","","","","","",17
"artha",229,"170","bhaiṣajyaguruvaiḍūryaprabharājasūtra","te na śraddadhanti na pattīyanti ; pratikṣipanti / teṣāṃ dīrgha-rātram an-<b>arth</b>āya na hitāya na sukhāya vinipātāya bhaviṣyati /","""And they do not believe, they do not have faith in it, they repudiate it. For a long time this will be for their non-profit and disadvantage and discomfort, for their downfall."" [Schopen 344]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","neu.neg","","   ŚRADDADH   PATT   PRATIKṢIP    DĪRGH   RĀTR    ARTH   HIT   SUKH  VINIPĀT  BHAV   ","YES","","","an","","","","","","","","hita sukha","","bhū","","Noun","","229artha229bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",17
"jalpa",1275,"55","mahāyānasūtrālaṃkāra","mano-<b>jalp</b>air yathokt^ārtha-prasannasya pradhāraṇāt / artha-khyānasya jalpāc ca nāmni sthānāc ca cetasaḥ //","""The teaching as objective is discovered by the three wisdoms, (born of) learning, (reflection, and meditation, respectively,) when one with faith focuses on its stated meaning (learned) through mental verbalization, when one recognizes the fact that its objective appearance is because of mental verbalization, and when one fixes the mind itself (exclusively) upon the nominal (life systems)."" [Thurman 116-7]","Language","instrumental","plu","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," MAN   JALP  YATHOKT   ĀRTH   PRASANN  PRADHĀRAṆ   ARTH   KHYĀN  JALP   NĀM  STHĀN   CET   ","YES","","","manas","yathokta artha","","","","","","","nāman","","pradhāraṇa","","Noun","","430jalpa1275mahāyānasūtrālaṃkāra","artha","","","","","manas","","","","","",17
"jalpa",1275,"55","mahāyānasūtrālaṃkāra","mano-jalpair yathokt^ārtha-prasannasya pradhāraṇāt / artha-khyānasya <b>jalp</b>āc ca nāmni sthānāc ca cetasaḥ //","""The teaching as objective is discovered by the three wisdoms, (born of) learning, (reflection, and meditation, respectively,) when one with faith focuses on its stated meaning (learned) through mental verbalization, when one recognizes the fact that its objective appearance is because of mental verbalization, and when one fixes the mind itself (exclusively) upon the nominal (life systems). And this discovery of the threefold objective is based upon the previously mentioned (three baskets of the teaching)."" [Thurman 116-7]","Language","ablative","sing","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," MAN   JALP  YATHOKT   ĀRTH   PRASANN  PRADHĀRAṆ   ARTH   KHYĀN  JALP   NĀM  STHĀN   CET   ","NO","","","artha khyāna","","","","","","","","nāman","","","","Noun","","431jalpa1275mahāyānasūtrālaṃkāra","artha khyāna","","","","","","","","","","",17
"kalp",7736,"166","aṣṭasāhasrikā","te 'gāram adhyāvasanto na sama-viṣameṇa jīvikāṃ <b>kalp</b>ayanti / dharmeṇ ^ aiva jīvikāṃ kalpayanti n^ā-dharmeṇ ^ āpi /","""Those who live the lives of householders and who are involved in the five kinds of sensuous pleasures do not earn their living in an irregular way, but in the right way."" [Conze 204]","Existence","caus.denom","plu","Creation","Preparation@arrangement","make (esp. phr.)","+ jīvikā","neu","","  AGĀR  ADHYĀVAS   SAM   VIṢAM  JĪVIK  KALP   DHARM    JĪVIK  KALP     DHARM     ","NO","","","samaviṣama","","jīvikā","sa agāramadhyāvasat","","","","","","","","","Verb","","494kalp7736aṣṭasāhasrikā","","","","","","","","","","","",17
"kalp",778,"15.23","saundarananda","yā tri-kām^opabhogāya cintā manasi vartate / na ca taṃ guṇam āpnoti bandhanāya ca <b>kalp</b>ate // 15 — 23 //","""For the thought that works in the mind towards enjoyment of threefold passion both fails to attain excellence and also conduces to bondage."" [Johnston 83-4]","Existence","atmanepada","sing","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu.neg","","  TRI  KĀM   OPABHOG  CINT  MAN  VART      GUṆ  ĀPN  BANDHAN   KALP       ","NO","","","","","","cintā","āpno","","","","","bandhana","","","Verb","","558kalp778saundarananda","","","","","","","","","","","",17
"kalp",954,"3.62","vimalakīrtinirdeśa","tam aham etad avocam : mā tvaṃ kauṣika a-kalpikena vastunā śramaṇān śākyaputrīyān nimantraya ; yathā na hy etā asmākaṃ <b>kalp</b>yanta iti /","""I replied, 'O Kausika, do not offer me, who am religious and a son of the Śākya, things which are not appropriate. It is not proper for me to have these maidens.'"" [Thurman 37]","Existence","passive","plu","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu.neg","","  AHAM ETAD AVOC     KAUṢIK    KALPIK  VAST  ŚRAMAṆ  ŚĀKYAPUTRĪY  NIMANTR       ASMĀK  KALP    ","NO","","","na","","","eṣa/etad","","","","akalpika","","aham","","","Verb","","578kalp954vimalakīrtinirdeśa","","","","","","","","","","","",17
"kalp",2678,"114","bodhisattvabhūmi","pravrajitasya punar bodhisattvasya śrāvaka-śāsana-bheda-manu-rakṣamāṇasya sarvathā na <b>kalp</b>ate 'brahmacarya-niṣevaṇam /","""On the other hand, it is never acceptable for a bodhisattva who has gone forth [into the state of a celibate ascetic] and who is someone who is guarding himself against doing any harm to the [Buddhist] teaching of the listeners to violate the [the vow of] chastity."" [Engle 280-1]","Existence","atmanepada","sing","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu",""," PRAVRAJIT   BODHISATTV  ŚRĀVAK   ŚĀSAN   BHED   MAN   RAKṢ  SARVATH   KALP    BRAHMACARY   NIṢEVAṆ   ","NO","","","sarvathā na","","","abrahmacarya niṣevaṇa","","","","","","pravrajita bodhisattva","","","Verb","","500kalp2678bodhisattvabhūmi","","","","","","","","","","","",17
"kalp",4,"4","trisvabhāvanirdeśa","a-sat-kalpo 'tra kaś cittaṃ yatas tena hi <b>kalp</b>yate / yathā ca kalpayaty artha tath ^ ātyantaṃ na vidyate // 5 //","""What is a construction of the non-existent? A citta, by which it becomes constructed in such a way that the object which it constructs, cannot be completely found in that way."" [Anacker 291]","Thought","passive","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu","","   SAT  KALP   KAŚ CITT     KALP     KALP  ARTH    ĀTYANT   VID     ","NO","","","","","citta","","","","kalp","kalpa","","","","","Verb","","564kalp4trisvabhāvanirdeśa","","","","","","","","","","","",17
"kalp",4,"4","trisvabhāvanirdeśa","a-sat-kalpo 'tra kaś cittaṃ yatas tena hi kalpyate / yathā ca <b>kalp</b>ayaty artha tath ^ ātyantaṃ na vidyate // 5 //","""What is a construction of the non-existent? A citta, by which it becomes constructed in such a way that the object which it constructs, cannot be completely found in that way."" [Anacker 291]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","   SAT  KALP   KAŚ CITT     KALP     KALP  ARTH    ĀTYANT   VID     ","NO","","","","","artha","","","tathā vind","","kalp","","","","","Verb","","565kalp4trisvabhāvanirdeśa","","","","","","","","","","","",17
"kalpa",5777,"174.11","abhidharmakośabhāṣya","katamo 'tra kalpo veditavyaḥ kim antara-kalpo 'tha saṃvarta-<b>kalp</b>o 'tha vivartta-kalpo 'tha mahā-kalpaḥ /","""There is a distinction between a small kalpa (antarakalpa), a kalpa of disappearance (samvarta), a kalpa of creation (vivarta), and a great kalpa."" [Pruden 475]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," KATAM   KALP  VED   ANTAR   KALP   SAṂVART   KALP   VIVARTT   KALP   MAH   KALP   ","YES","","","antara saṃvarta vivartta/vivarta mahā","","","","","","","","","","","","Noun","","600kalpa5777abhidharmakośabhāṣya","","","","","","","","","","","",17
"kalpanā",4184,"122.25","abhidharmakośabhāṣya","ity etasy^āyur dāna-gāthāyām / tasmād etad api sarvaṃ <b>kalpan</b>ā-mātram / ath^aitāny api sūtrāṇi tair nāmnāyante /","""This point is illustrated in the metrical formula, By the dhyānas, four decades; by the ārupyas three heptades; by ideas, one hexade: thus is the group bound. Yet if our adversaries do not read this Sūtra, what can we do about it? The Master has entered Nirvāṇa, and the Good Law no longer has a leader. Many sects have been formed that change the meaning and the letter to their fantasies."" [Pruden 388]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","","   ĀYUR DĀN   GĀTH   TASMĀD ETAD  SARV  KALPAN   MĀTR       SŪTR   NĀM     ","YES","","","mātra","sarva","","","","","","","","","","","Noun","","806kalpanā4184abhidharmakośabhāṣya","","","","","","","","","","","",17
"kalpanā",4219,"160","mahāyānasūtrālaṃkāra","vīryārambho hy an-āsvādo dhyāneṣu sukha eva ca / niṣ-<b>kalpan</b>ā ca prajñāyām āścaryaṃ dhīmatāṃ gataṃ // 19 — 2 //","""This (transcendent conduct) of the genius (bodhisattvas) is considered wondrous: the total sacrifice of the body, the (sacrifice) of perfections for a vow, the tolerance for the weak, the energetic initiative without regard to body and life, the refusal to savor the pleasures in contemplations, and the nonconceptuality in intuitive wisdom."" [Thurman 293]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," VĪRYĀRAMBH     ĀSVĀD  DHYĀN  SUKH       KALPAN   PRAJÑ  ĀŚCARY  DHĪM  GAT       ","YES","","","niṣ","","","","","","","","","prajñā","","","Noun","","843kalpanā4219mahāyānasūtrālaṃkāra","","","","","","","","","","","",17
"kalpanā",1,"1","trisvabhāvanirdeśa","yat khyāti paratantro 'sau yathā khyāti sa kalpitaḥ / pratyay^ādhīna-vṛttitvāt <b>kalpan</b>ā-mātra-bhāvataḥ // 2 //","""That which appears is the interdependent; 'how it appears' is the constructed, through the former’s state of developing subject to conditions, through the latter’s being construction-only."" [Anacker 291]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu","","  KHYĀ  PARATANTR    KHYĀ   KALPIT   PRATYAY   ĀDHĪN   VṚTT  KALPAN   MĀTR   BHĀV     ","YES","","","mātra","bhāva","","","","","","kalpita","","","","","Noun","","859kalpanā1trisvabhāvanirdeśa","","","","","","","","","","","",17
"kalpita",1,"2","trisvabhāvanirdeśa","yat khyāti paratantro 'sau yathā khyāti sa <b>kalpit</b>aḥ / pratyay^ādhīna-vṛttitvāt kalpanā-mātra-bhāvataḥ // 2 //","""That which appears is the interdependent; 'how it appears' is the constructed, through the former’s state of developing subject to conditions, through the latter’s being construction-only."" [Anacker 291]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neu","","  KHYĀ  PARATANTR    KHYĀ   KALPIT   PRATYAY   ĀDHĪN   VṚTT  KALPAN   MĀTR   BHĀV     ","NO","khyā","","","","","","paratantra","","kalpanā","","","","","","Adj","","568kalpita1trisvabhāvanirdeśa","","","","","","","","","","","",17
"parikalpa",292,"8","tathāgatācintyaguhya","te khalu punaḥ kulaputra sarva-satvā a-pūrvva-caramaṃ mānuṣyakam ātma-bhāvaṃ pratilabheran / <b>parikalp</b>am upādāya /","""Let’s imagine (parikalpam upādāya) that all the infinite beings obtain a human rebirth and be endowed with understanding and knowledge."" [Lugli]","Thought","accusative","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construct","supposition","neu","","    KULAPUTR  SARV   SATV    PŪRV   CARAM  MĀNUṢY  ĀTM   BHĀV  PRATILABH   PARIKALP  UPĀDĀY   ","NO","upādat","","","","","","","","","","","","","","Noun","","1097parikalpa292tathāgatācintyaguhya","","","","","","","","","","","",17
"parikalpa",42,"19","madhyāntavibhāgabhāṣya","a-bhūta-<b>parikalp</b>a-mātre sati yathā trayāṇāṃ svabhāvānāṃ saṃgraho bhavati / kalpitaḥ paratantraś ca pariniṣpanna eva ca /","""Even though this is only construction of that which was not, there comes to be a comprising of three own-beings in this way: […]."" [Anacker 213]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","   BHŪT   PARIKALP   MĀTR  SAT   TRAY  SVABHĀV  SAṂGRAH  BHAV   KALPIT  PARATANTR   PARINIṢPANN     ","YES","","","abhūta mātra","","","","","","kalpita","","","","","","Noun","","1055parikalpa42madhyāntavibhāgabhāṣya","","","","","","","","","","","",17
"parikalpa",171,"12","ratnagotravibhāga","yatra citta-mano-vijñānāni na pravartante tatra na kaścit <b>parikalp</b>o yena parikalpena ^ a-yoniśo-manasi-kuryāt /","""O Mañjuśrī, in case there is neither origination nor extinction, mental actions as mind, intellect and consciousness never take place. Wherever no mental action takes place, there is no false imagination by which they would think irrationally."" [Takasaki 167]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg","","  CITT   MAN   VIJÑĀN   PRAVART    KAŚCIT PARIKALP   PARIKALP     YONIŚ   MANAS   KUR   ","NO","","","na","manasikar","","","","","","","citta manas vijñāna","","","","Noun","","1085parikalpa171ratnagotravibhāga","","","","","","","","","","","",17
"parikalpa",1332,"58","mahāyānasūtrālaṃkāra","nāma-<b>parikalp</b>am upādāy^ārtha-parikalpam artha-parikalpam upādāya nāma-parikalpam a-parikalpam akṣaraṃ /","""[…] (wherein) words are constructed depending on objects, and objects are constructed depending on words, while letters are not constructed."" [Thurman 120]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu",""," NĀM   PARIKALP  UPĀDĀY   ĀRTH   PARIKALP  ARTH   PARIKALP  UPĀDĀY  NĀM   PARIKALP    PARIKALP  AKṢAR   ","YES","upādā","","nāma artha","","","","","","","","","","","","Noun","","1065parikalpa1332mahāyānasūtrālaṃkāra","","","","","","","","","","","",17
"parikalpa",1332,"58","mahāyānasūtrālaṃkāra","nāma-parikalpam upādāy^ārtha-parikalpam artha-<b>parikalp</b>am upādāya nāma-parikalpam a-parikalpam akṣaraṃ /","""[…] (wherein) words are constructed depending on objects, and objects are constructed depending on words, while letters are not constructed."" [Thurman 120]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu",""," NĀM   PARIKALP  UPĀDĀY   ĀRTH   PARIKALP  ARTH   PARIKALP  UPĀDĀY  NĀM   PARIKALP    PARIKALP  AKṢAR   ","YES","","","a","akṣara","","","","","","","","","","","Noun","","1066parikalpa1332mahāyānasūtrālaṃkāra","","","","","","","","","","","",17
"parikalpita",415,"38","madhyāntavibhāgabhāṣya","pudgala-dharmayoḥ samārop^āpavāda-darśanaṃ yasya jñānān na pravartate / tat <b>parikalpit</b>a-svabhāve tatva-lakṣaṇaṃ /","""The seeing of (false) superimposition and denial involved in assuming 'personalities' or 'events', through the knowledge of which it does not develop, is the characteristic of reality in the constructed own-being."" [Anacker 233]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," PUDGAL   DHARM  SAMĀROP   ĀPAVĀD   DARŚAN   JÑĀN   PRAVART   TAT PARIKALPIT   SVABHĀV  TATV   LAKṢAṆ   ","YES","","","","svabhāva","","","","","","","","","","","Adj","","1116parikalpita415madhyāntavibhāgabhāṣya","","","","","","","","","","","",17
"parisaṃkhyāta",3701,"80","aṣṭasāhasrikā","tathā hi teṣāṃ paurvakāṇām upalambha-saṃjñināṃ bodhisattvānāṃ su-bahv api dānaṃ dattaṃ su-bahv ity api <b>parisaṃkhyāt</b>aṃ bhavati //","""For although the basis-perceiving Bodhisattvas have given a good many gifts, they have also reckoned them up as ‘a good many.’""  [Conze 131-32]","Thought","nominative","sing","Enumerate/reckon/calculate","Enumeration/reckoning/calculation@Arrange by kind","reckoned","reckoned","neu","","    PAURVAK  UPALAMBH   SAṂJÑ  BODHISATTV    BAH   DĀN  DATT    BAH    PARISAṂKHYĀT  BHAV   ","NO","","","ity","","14 bah","","","","","","","","","","Adj","","3403parisaṃkhyāta3701aṣṭasāhasrikā","","","","","","","","","","","",17
"parivitarka",1036,"20","aṣṭasāhasrikā","atha khalv āyuṣmān subhūtir buddh^ānubhāvena teṣāṃ devaputrāṇāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya tān devaputrān āmantrayate sma /","""Subhuti read their thoughts, and said: […]."" [Conze 98]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   ĀYUṢM  SUBHŪT  BUDDH   ĀNUBHĀV   DEVAPUTR  CET    CET   PARIVITARK  ĀJÑĀ   DEVAPUTR  ĀMANTR    ","YES","ājñā","","cetas","","","","","","","","","anubhāva","","","Noun","","2653parivitarka1036aṣṭasāhasrikā","","","","","","","","","","","",17
"parivitarka",2287,"132","saddharmapuṇḍarīka","atha khalu bhagavāṃs teṣāṃ mahā-śrāvakāṇāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya āyuṣmantaṃ mahā-kāśyapam āmantrayate sma /","""And the Lord apprehending in his own mind what was going on in the minds of these great disciples addressed the venerable Mahā-Kāsyapa: […]."" [Kern 198]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   BHAGAV   MAH   ŚRĀVAK  CET    CET   PARIVITARK  ĀJÑĀ  ĀYUṢM  MAH   KĀŚYAP  ĀMANTR    ","YES","ājñā","","mahāśrāvaka cetas","","","","","","","","","","","","Noun","","2746parivitarka2287saddharmapuṇḍarīka","","","","","","","","","","","",17
"prajñapti",426,"40","sukhāvatīvyūhaLargerSūtra","tat kasya hetoḥ / n^āsti tatra dvayo rāśyor vyavasthānaṃ <b>prajñapt</b>ir vā yad idam / a-niyatyasya vā mithyātva-niyatasya vā /","""Why is that? Because there is neither a distinction nor a designation of any other class of beings, that is to say, of beings whose future is uncertain or of beings who are certain to follow mistaken paths."" [Gomez 91/§85]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","   HET        DV  RĀŚ  VYAVASTHĀN  PRAJÑAPT    IDAM    NIYAT   MITHY   NIYAT    ","NO","","as","","","","","vyavasthāna","","","","","","","","Noun","vyavasthāna","1238prajñapti426sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","yes",17
"prajñapti",13846,"463","abhidharmakośabhāṣya","yadā ca pudgalaḥ prajñapyate kiṃ tāvat skandhān upalabhya prajñapyate āhosvit pudgalam / yadi tāvat skandhāṃs teṣv eva pudgala-<b>prajñapt</b>iḥ prāpnoti /","""When conceived, is a person conceived after aggregates are perceived or after a person is perceived? If he is conceived after aggregates are perceived, [a person is not conceived after a person is perceived, and] the conception of a person refers only to them, since a person is not perceived."" [Duerlinger 77]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","   PUDGAL  PRAJÑAP   TĀVAT SKANDH  UPALABH  PRAJÑAP  ĀHOSVIT PUDGAL    TĀVAT SKANDH    PUDGAL   PRAJÑAPT  PRĀPN   ","YES","","prāp","pudgala","","","","","","","","","sa","","","Noun","pudgala","1158prajñapti13846abhidharmakośabhāṣya","","","","","","","","","","","yes",17
"prajñapti",4050,"154","mahāyānasūtrālaṃkāra","<b>prajñapt</b>y-astitayā vācyaḥ pudgalo dravyato na tu / n^opalambhād viparyāsāt saṃkleśāt kliṣṭa-hetutaḥ // 18 — 92 //","""93. The person is identifiable as conventionally existent and not substantial; since it is not perceived, is a distortion, is addictive, and is from an addicted cause."" [Thurman 285]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu.neg",""," PRAJÑAPT   ASTIT  VĀCY  PUDGAL  DRAVY       OPALAMBH  VIPARYĀS  SAṂKLEŚ  KLIṢṬ   HET       ","YES","","","","astitā","","","","dravya","","","","","","","Noun","dravya","1226prajñapti4050mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",17
"prajñapti",6065,"219","prasannapadā","yaḥ pratītyasamutpādaḥ śūnyatāṃ tāṃ pracakṣmahe / sā <b>prajñaptir</b> upādāya pratipat s ^ aiva madhyamā // 18 //","""'It is the dependent arising of things which we interpret as the absence of being in them. Absence of being is a non-cognitive, guiding notion presupposing the everyday. It is the middle way itself.'"" [Sprung 229]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," pratītyasamutpāda śūnyatā pracakṣ upādā pratipad madhyama ","NO","9 upādā","","","","","","","","","","","","","","Noun","2 pratītyasamutpāda","3918prajñapti6065prasannapadā","","","","","","","","","","","yes",17
"prajñapti",6072,"219","prasannapadā","yā c^ eyaṃ svabhāva-śūnyatā sā <b>prajñaptir</b> upādāya s ^ aiva śūnyatā upādāya <b>prajñaptir</b> iti vyavasthāpyate / ","""This very absence of self-existence is a guiding, not a cognitive, notion presupposing the everyday (prajñapti-upādāya). Absence of self-existence itself, as it presupposes the everyday, is a guiding, not a cognitive notion."" [Sprung 238]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," svabhāva śūnyatā upādā śūnyatā upādā vyavatiṣṭh ","NO","8 upādā","","","5 śūnyatā","","","","","","","","","","","Noun","5 śūnyatā","3919prajñapti6072prasannapadā","","","","","","","","","","","yes",17
"prativikalp",2687,"67","laṅkāvatārasūtra","sa ca kathaṃ parikalpena <b>prativikalp</b>yamāno na tathā bhaviṣyati yathā parikalpyate ? anyad eva bhagavan prativikalpasya lakṣaṇam ; anyad eva svabhāva-lakṣaṇam /","""How is it that while things are said to exist owing to the imagination [or discrimination], they are said again not to be such as are imagined? Blessed One, [it is true that] according to the way the imagination is carried on, the self-nature of reality conceived may vary; […]."" [Suzuki 142]","Thought","passive","sing","Thought@Creation","Thought@Creation","conceptualise","conceptualise","neu.neg","","   KATHAṂ PARIKALP  PRATIVIKALP    BHAV   PARIKALP   ANY   BHAGAV  PRATIVIKALP  LAKṢAṆ   ANY   SVABHĀV   LAKṢAṆ  ","NO","","","","","","","","bhav","parikalp prativikalpa","","","parikalpa","","","Verb","","2357prativikalp2687laṅkāvatārasūtra","","","","","","","","","","","",17
"śabda",12844,"422","abhidharmakośabhāṣya","evaṃ divya-śrotr^ābhijñayā sva-bhūmikam eva <b>śabd</b>aṃ śṛṇoty adhara-bhūmikaṃ vā n^ordhva-bhūmikam /","""So too, through the Supernormal Knowledge of divine hearing, one understands the sounds of the sphere to which the Supernormal Knowledge belongs, or the sounds of a lower sphere, but not the sounds of a higher sphere."" [Pruden 1161]","Physical sensation","accusative","sing","Philosophy@metaphysics","Hearing/noise","sound","object of hearing (in abhidharma)","neu","","  DIVY   ŚROTR   ĀBHIJÑ  SV   BHŪM   ŚABD  ŚṚṆ  ADHAR   BHŪM    ORDHV   BHŪM   ","NO","śru","","bhūmika","","","","","","","","","","","","Noun","","1323śabda12844abhidharmakośabhāṣya","","","","","","","","","","","",17
"śabda",8916,"278","abhidharmakośabhāṣya","s^ānuśayaṃ s^ānubandham ity arthaḥ / aupacāriko vā sūtre 'nuśaya-<b>śabd</b>aḥ prāptau / yathā duḥkho 'gnir iti /","""The Vaibhāṣikas answer: The expression 'with its anuśaya' should be explained as 'with its anubandha' that is, 'with its consequences.' Or rather the Sūtra uses the word anuśaya in the sense of 'possession' because possession is the cause of the anuśaya."" [Pruden 769]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","   ĀNUŚAY    ĀNUBANDH   ARTH   AUPACĀRIK   SŪTR  ANUŚAY   ŚABD  PRĀPT    DUḤKH  AGN    ","YES","","","aupacārika","","","","","","","","","","","","Noun","","1345śabda8916abhidharmakośabhāṣya","","","","","","","","","","","",17
"śabda",12775,"419","abhidharmakośabhāṣya","āsāṃ ca kila pratisaṃvidāṃ gaṇitaṃ buddha-vacanaṃ <b>śabd</b>a-vidyā hetu-vidyā ca pūrva-prayogo yathākramam /","""According to the School, the preparatory exercises of the Four Unhindered Knowledges are, in this order, the study of calculation, the word of the Buddha, the study of sounds (śabdavidyā), and the study of causes (hetuvidyā), […]."" [Pruden 1154-5]","Language","in compound","in compound","Language@Linguistics","Linguistic_unit","word","+ vidyā (linguistics)","pos","","   KIL  PRATISAṂVID  GAṆIT  BUDDH   VACAN  ŚABD   VIDY  HET   VIDY   PŪRV   PRAYOG  YATHĀKRAM   ","YES","","","","vidyā","","","gaṇita vacana","","","","hetu","","","","Noun","","1348śabda12775abhidharmakośabhāṣya","","","","","","","","","","","",17
"śabda",1293,"291.1","suvarṇavarṇāvadāna","kva tad ākranda-<b>śabd</b>ena samāpūrita-catvaraṃ / kva c^edaṃ tūrya-nighoṣa-vīṇā-svara-samanvitaṃ /","""How incongruous are that quadrangle filled with the sound of lamentation, and this filled with the sound of musical instruments and notes of the lute? (12)"" [Rajapatirana 48]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neg","","   ĀKRAND   ŚABD  SAMĀPŪRIT   CATVAR      EDAṂ TŪRY   NIGHOṢ   VĪṆ   SVAR   SAMANVIT   ","YES","","","ākranda","","","","","svara","","","","","","","Noun","","1450śabda1293suvarṇavarṇāvadāna","","","","","","","","","","","",17
"saṃjñā",837,"73r","kāśyapaparivarta","ete ca dharmā śūnyā viviktā a-grāhyāḥ prajahīte 'tām āyuṣmantaḥ <b>saṃjñ</b>ā yaduta parinirvāṇam iti mā ca saṃjñāyā saṃjñā kārṣṭa :","""These dharmas, moreover, are empty, detached and unseizable. As for the notion of final nirvāṇa, venerable sirs, give it up, and do not have any notion regarding a notion."" [Pasadika 179-80]","Language","accusative","sing","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","   DHARM  ŚŪNY  VIVIKT    GRĀHY  PRAJAH   ĀYUṢM  SAṂJÑ   PARINIRVĀṆ     SAṂJÑ  SAṂJÑ  KĀRṢ   ","NO","prahā","","","","","","","","","","","","","","Noun","","1568saṃjñā837kāśyapaparivarta","","","","","","","","","","","",17
"saṃjñā",55,"4.6","mūlamadhyamakakārikā","vedanā-citta-<b>saṃjñ</b>ānāṃ saṃskārāṇāṃ ca sarvaśaḥ / sarveṣām eva bhāvānāṃ rūpeṇ ^ aiva samaḥ kramaḥ // 4 — 7 //","""7. Feeling, consciousness, perceptions, and the volitions, collectively— indeed all existents should be considered in the same way as rūpa.” [Katsura/Siderits 138]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu",""," VEDAN   CITT   SAṂJÑ  SAṂSKĀR   SARV   SARV   BHĀV  RŪP    SAM  KRAM       ","YES","","","","","","","vedanā citta saṃskāra","","","","","","","","Noun","","1589saṃjñā55mūlamadhyamakakārikā","","","","","","","","","","","",17
"saṃjñā",94,"232","vigrahavyāvartanī","iha dharm^āvasthā-vido manyante kuśalānāṃ dharmāṇām ekonaviṃśaṃ śataṃ / tadyathā ekadeśo vijñānasya vedanāyāḥ / <b>saṃjñ</b>āyāś cetanāyāḥ /","""People conversant with the state of things (dharmāvasthāvido janāḥ) think that the good things have a good intrinsic nature (kulalānām dharmānām manyante kuśalaṃ svabhāvaṃ). The same distinction (viniyoga) is made with regard to the rest [of the things] too (the bad things, and so on)."" [Bhattacharya 10]","Thought","genitive","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu","","  DHARM   ĀVASTH   VID  MAN  KUŚAL  DHARM  EKONAVIṂŚ  ŚAT   TADYATH  EKADAŚ  VIJÑĀN  VEDAN   SAṂJÑ  CETAN   ","NO","","","","ekadeśa","","","vijñāna vedanā cetanā","","","","","","","","Noun","","1626saṃjñā94vigrahavyāvartanī","","","","","","","","","","","",17
"saṃjñā",26,"100","vajracchedikā","[…] n^āsīn me tasmin samaye ātma-<b>saṃjñ</b>ā vā satva-saṃjñā vā jīva-saṃjñā vā pudgala-saṃjñā vā /","""[…] I did not have at that time any idea of a self or idea of a living being or idea of a soul or idea of a person."" [Harrison 149-150]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","   ĀSĪN   SAMAY  ĀTM   SAṂJÑ   SATV   SAṂJÑ   JĪV   SAṂJÑ   PUDGAL   SAṂJÑ    ","YES","as","","ātma","","","","","","","","","","","","Noun","","1625saṃjñā26vajracchedikā","","","","","","","","","","","",17
"saṃkalpa",937,"24","daśabhūmikasūtra","samyak-dṛṣṭiṃ bhāvayati — samyak-<b>saṃkalp</b>aṃ — samyag-vācaṃ — samyak-karmāntaṃ — samyag-ājīvaṃ […]","""He practises the right view, the right thought, the right word, the right act, the right living, the right effort, the right mindfulness and the right meditation, depending on the separation etc."" [Honda 168]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos",""," SAMYA   DṚṢṬ  BHĀV   SAMYA   SAṂKALP   SAMYA   VĀC   SAMYA   KARMĀNT    SAMYA   ĀJĪV    ","YES","bhav/bhāv","","samyak","","","","dṛṣṭi vāc karmānta ājīva vyāyāma smṛti samādhi","","","","","","","","Noun","","1666saṃkalpa937daśabhūmikasūtra","","","","","","","","","","","",17
"saṃketa",6314,"268","bodhisattvabhūmi","teṣām eva ca dhyān^ādīnāṃ vicitrāṇām abhinirhṛtānāṃ nāma-<b>saṃket</b>^ānurūpeṇa yathā-yogaṃ vyavasthitir vyavasthānām ity ucyate /","""The [verbal act of] formulating, in an appropriate manner and using suitable words and expressions, those various states of meditative absorption, etc., that have been achieved is called their 'formulation'."" [Engle 629]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","pos","","    DHYĀN   ĀD  VICITR  ABHINIRHṚT  NĀM   SAṂKET   ĀNURŪP    YOG  VYAVASTHIT  VYAVASTH   UC   ","YES","","","","","","","","","","","","","","","Noun","","1700saṃketa6314bodhisattvabhūmi","","","","","","","","","","","",17
"smar",69,"2.9","saundarananda","hitaṃ vipriyam apy ukto yaḥ śuśrāva na cukṣubhe / duṣkṛtaṃ bahv api tyaktvā <b>sasmār</b>a kṛtam aṇv api // 2 — 9 //","""When given advice that was useful though unpalatable, he listened and was not disturbed; he remembered the slightest action done for his benefit, passing over injuries to himself however so many they were."" [Johnston 8]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," HIT  VIPRIY   UKT   ŚUŚRĀV   CUKṢUBH   DUṢKṚT  BAH   TYAK  SASMĀR  KṚT  AṆV       ","NO","","","","","16 kṛt","","","tyaj","","","","","","","Verb","","3474smar69saundarananda","","6 śuśr","","","","","","","","","",17
"smar",500,"7.73","bodhicaryāvatāra"," laghuṃ kuryāt tath^ātmānam a-pramāda-kathāṃ <b>smar</b>an / karm^āgamād yathā pūrvaṃ sajjaḥ sarvatra vartate //","""As he ought to make ready the self, remembering the Speech on Heedfulness (apramada); so at the approach of action, before its coming, he turns in every direction."" [Matics 193]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","neu",""," LAGH  KUR    ĀTM    PRAMĀD   KATH  SMAR   KARM   ĀGAM   PŪRV  SAJJ   VART   ","NO","","","","","7 kath","","","","","","","","","","Verb","","3434smar500bodhicaryāvatāra","","","","","","","","","","","",17
"smar",788,"9.100","bodhicaryāvatāra"," pūrvaṃ paścāc ca jātena <b>smar</b>yate n^ānubhūyate / sv^ātmānaṃ n^ānubhavati na c^ānyen^ānubhūyate //","""In this birth neither that which was before nor that which will be afterwards is remembered or perceived. It does not perceive itself, nor is it perceived by another."" [Matics 220]","Memory","passive","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu.neg",""," PŪRV  PAŚC   JĀT  SMAR    ĀNUBHŪ   SV   ĀTM    ĀNUBHAV     ĀNY   ĀNUBHŪ   ","NO","","","n","","1 pūrv","","","","","","7 ānubhū","","","","Verb","","3480smar788bodhicaryāvatāra","","","","","","","","","","","",17
"smara",139,"5","samādhirāja","katamaś ca sa kumāra sarva-dharma-svabhāva-samatā-vipañcito nāma samādhiḥ ? […] jāti-<b>smar</b>atā /","""Young man, what is the samādhi called the revealed equality of the nature of all phenomena? […] It is the memory of previous rebirths."" [Roberts/84000 1.26-1.31]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","neu",""," KATAM    KUMĀR  SARV   DHARM   SVABHĀV   SAMAT   VIPAÑCIT  NĀM  SAMĀDH    JĀT   SMAR   ","YES","","","jāt","","","","","","","","","","","","Noun","","3509smara139samādhirāja_selection","","","","","","","","","","","",17
"smṛti",10734,"343.08.343.09","abhidharmakośabhāṣya","saṃbhinn^ālambane dharma-<b>smṛt</b>y-upasthāne sthitas tān kāy^ādīn sarvān abhisamasya caturbhir ākāraiḥ paśyati /","""Placed in the foundation of mindfulness having the dharmas as its mixed object, placing together the body, sensation, etc., he sees them under the fourfold aspect of Impermanence, suffering, empty, and not-self."" [Pruden 929]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," SAṂBHINN   ĀLAMBAN  DHARM   SMṚT   UPASTHĀN  STHIT   KĀY   ĀD  SARV  ABHISAMAS  CAT  ĀKĀR  PAŚ   ","YES","","","ālambana;;dharma","upasthāna","","","","","","","","","","","Noun","","3123smṛti10734abhidharmakośabhāṣya","","","","","","","","","","","",17
"smṛti",3997,"98","laṅkāvatārasūtra","saṃprajāna-kāritvād a-muṣita-<b>smṛt</b>itvāc ca na vitarkayati na vicārayati ; catur-vāsanā-bhūmi-prahīṇatvāc […]","""Because of his right thinking because of his unfailing memory, he neither deliberates nor contemplates, he is no at the stage of the fourfold habit-energy, […]"" [Suzuki 208]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," SAṂPRAJĀN   KĀRIT    MUṢIT   SMṚT    VITARK   VICĀR   CAT   VĀSAN   BHŪM   PRAHĪṆ   ","YES","","","a;;muṣita","","","","","vitark vicār","","","","","","","Noun","","3199smṛti3997laṅkāvatārasūtra","","","","","","","","","","","",17
"smṛti",622,"318","arthaviniścayasūtra","katamāni pañca? yaduta śraddh^endriyaṃ vīry^endriyaṃ <b>smṛt</b>^īndriyaṃ samādh^īndriyaṃ prajñ^endriyam /","""Now, monks, what are the five faculties? The faculty of faith, the faculty of energy, the faculty of mindfulness, the faculty of concentration, and the faculty of wisdom."" [Samtani 154]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the pañcendriya","pos",""," KATAM  PAÑC    ŚRADDH   ENDRIY  VĪRY   ENDRIY  SMṚT   ĪNDRIY  SAMĀDH   ĪNDRIY  PRAJÑ   ENDRIY   ","NO","","","","indriya","","","śraddhā;;vīrya;;samādhi;;prajñā","","","","","","","","Noun","","3138smṛti622arthaviniścayasūtra","","","","","","","","","","","",17
"upacāra",364,"4.1","jātakamālā","[…] tu tac chānti-pathena gantum / gate prayāsaṃ hy <b>upacār</b>a-doṣair vyādhau cikitsā-praṇayo vighātaḥ //","""Nevertheless, it would have been wise to use that way of stopping the illness before its appearance, or immediately after its first symptoms. For if a sickness have already made progress by the fault of bad treatment, the desire for cure will but tend to calamity."" [Speyer 39]","Action/operation","in compound","in compound","Manner_of_action@Healing/cure","Medical_treatment@Medical_practice","action/behaviour","medical treatment","neu.neg","","   TAC CHĀNT   PATH  GAN    GAT  PRAYĀS   UPACĀR   DOṢ  VYĀDH  CIKITS   PRAṆAY  VIGHĀT   ","YES","","","","doṣa","","","","","","","cikitsā","","vyādhi","","Noun","","1813upacāra364Āryaśūra_jātakamālā","","","","","","","","","","","",17
"upacāra",10585,"337","abhidharmakośabhāṣya","tatra punaś catur-vidho rāgaḥ varṇa-rāgaḥ saṃsthāna-rāgaḥ sparśa-rāga <b>upacār</b>a-rāgaś ca /","""Craving (rāga) is fourfold: (1) craving for colors, (2) craving for shapes, (3) craving for contact or for tangibles, and (4) craving for honors."" [Pruden 917]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu.neg","vague","  PUN  CAT   VIDH  RĀG  VARṆ   RĀG  SAṂSTHĀN   RĀG  SPARŚ   RĀG  UPACĀR   RĀG    ","YES","","","","","","","varṇa saṃsthāna sparśa","","","","","","","","Noun","","1728upacāra10585abhidharmakośabhāṣya","","","","","","","","","","","",17
"upacāra",3732,"92","laṅkāvatārasūtra","anusaranto vividha-lakṣaṇ^<b>opacār</b>eṇa ātmātmīya-dṛṣṭi-patit^āśayā varṇa-puṣkalatām abhiniviśante /","""As thus they move along, they feed on multiplicities of objects, and fall into the notion of an ego-soul and what belongs to it, and cling to salutary appearances."" [Suzuki 194-195]","Action/operation","instrumental","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","vague"," ANUSAR  VIVIDH   LAKṢAṆ   OPACĀR  ĀTM   ĀTMĪY   DṚṢṬ   PATIT   ĀŚAY  VARṆ   PUṢKAL  ABHINIVIŚ   ","NO","","","vividha lakṣaṇa","","","","","","","","","","","","Noun","","1822upacāra3732laṅkāvatārasūtra","","","","","","","","","","","",17
"vāc",1907,"79","bodhisattvabhūmi","ity ebhiś caturbhir upāyair yat-parigṛhītaṃ samastair vyastair vā bodhisattvasya kāya-karma <b>vāk</b>-karma manas-karma /","""Those deeds of body, deeds of speech, and deeds of mind that are governed by these four types of means, either collectively or individually, […]."" [Engle 203]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos","","   CAT  UPĀY    PARIGṚHĪT  SAMAST  VYAST   BODHISATTV  KĀY   KARM  VĀK  KARM  MAN   KARM   ","YES","","","","karman","","","","","","","kāya manas","","","","Noun","","1880vāc1907bodhisattvabhūmi","","","","","","","","","","","",17
"vicār",5246,"190","prasannapadā","tataś ca tān skandhān upādāya tato bhavet // <b>vicār</b>yamāṇas tu sarvathā skandhāṃś c^āpy an-upādāya n^āsti kaścit tathāgataḥ /","""Therefore he could be said to be based in the factors of personal existence. From this investigation it follows There is no perfectly realized one not based in the factors of personal existence; […]."" [Sprung 197]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","    SKANDH  UPĀDĀY   BHAV   VICĀR   SARVATH  SKANDH       UPĀDĀY     KAŚCIT TATHĀGAT   ","NO","","","sarvathā","","","","","","","","","","","","Verb","","2078vicār5246prasannapadā","","","","","","","","","","","",17
"vicāra",4.094,"4.94","pramāṇavārttikaChs2-4_1","yath^ātmano 'pramāṇatve vacanaṃ na pravartate / śāstra-siddhe tathā n^ārthe <b>vicār</b>as tad-an-āśraye //","""Just as words would not come forth if one were not oneself a pramāṇa, so too there is no investigation about a proposition established by means of a treatise without reliance upon that [treatise]."" [Tillemans 131]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu.neg","","   ĀTM    PRAMĀṆ  VACAN   PRAVART   ŚĀSTR   SIDDH    ĀRTH  VICĀR  TAD    ĀŚRAY   ","NO","","","na artha","","","","","","","","","śāstra dṛṣṭa","","","Noun","","2074vicāra4.94pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",17
"vikalp",2547,"64","laṅkāvatārasūtra","na hy ātmā vidyate skandhaiḥ skandhāś c ^ aiva hi n^ātmani / na te yathā <b>vikalp</b>yante na ca te vai na santi ca //","""The ego-soul is not with the Skandhas, nor are the Skandhas in the ego-soul. They are not as they are discriminated, nor are they otherwise."" [Suzuki 135]","Thought","passive","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","","   ĀTM  VID  SKANDH  SKANDH       ĀTM      VIKALP       SANT    ","NO","","","na","","ātman skandha","","","vind","","","as","","","","Verb","","2344vikalp2547laṅkāvatārasūtra","","","","","","","","","","","",17
"vikalp",5831,"140","laṅkāvatārasūtra","tathā hi rajjuṃ rajjutve ekatv^ānyatva-varjitam / kiṃ tu sva-citta-doṣo 'yaṃ yena rajjur <b>vikalp</b>yate //","""Thus the rope in its own nature is neither the one nor the other; but owing to the fault of not recognising Mind itself, people go on with their discrimination over the rope."" [Suzuki 262]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg","","   RAJJ  RAJJ  EK   ĀNY   VARJIT     SV   CITT   DOṢ  AYAṂ  RAJJ  VIKALP   ","NO","","","","","rajju","","","","","","","doṣa","","","Verb","","2352vikalp5831laṅkāvatārasūtra","","","","","","","","","","","",17
"vikalp",2397,"60","laṅkāvatārasūtra","kena prasādhit^āstitvaṃ pratyayair yasya nāstitā / utpāda-vāda-dur-dṛṣṭyā n ^ āsty ast ^ īti <b>vikalp</b>yate //","""When being obtains by causation, who can bring about non-being? By reason of the wrong views based on the doctrine of birth, being and non-being are discriminated."" [Suzuki 127]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neg","","  PRASĀDHIT    ĀST  PRATYAY   NĀSTIT   UTPĀD   VĀD     DṚṢṬ        VIKALP   ","NO","","","","","nāsty asti","","","","","","","durdṛṣṭi","","iti","Verb","","2365vikalp2397laṅkāvatārasūtra","","","","","","","","","","","",17
"vikalpa",712,"14.9","saundarananda","yasmān n ^ āsti vin ^ āhārāt sarva-prāṇa-bhṛtāṃ sthitiḥ / tasmād duṣyati n^āhāro <b>vikalp</b>o 'tra tu vāryate //","""Since no creature drawing breath can exist without food, therefore to take food is not wrong, but a choice of foods is prohibited, […]."" [Johnston 77]","Relationship","nominative","sing","Relative_properties","Variety@Change","variety","alternative","neg",""," YASMĀN      ĀHĀR  SARV   PRĀṆ   BHṚT  STHIT   TASMĀD DUṢ   ĀHĀR  VIKALP    VĀR   ","NO","vār","duṣ","","","","","","","","","","āhāra","","","Noun","","2520vikalpa712saundarananda","","","","","","","","","","","",17
"vikalpa",3310,"139","bodhisattvabhūmi","a-calaṃ sarva-kalpa-<b>vikalp</b>a-kleś^opakleśa-parapravādi-duḥkha-saṃsparśair a-vicālyatvāt /","""It is unshakable in that it cannot be moved [from its place] by any thought, false notion, [root] mental affliction, secondary mental affliction, verbal challenge from another person, or painful experience."" [Engle 333]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","   CAL  SARV   KALP   VIKALP   KLEŚ   OPAKLEŚ   PARAPRAVĀD   DUḤKH   SAṂSPARŚ    VICĀLY   ","YES","","","sarva","duḥkha","","","kalpa kleśa upakleśa parapravādi","","","","","","","","Noun","","2163vikalpa3310bodhisattvabhūmi","","","","","","","","","","","",17
"vikalpa",907,"37","bodhisattvabhūmi","yadā ca bodhisattvena catur-vidhaṃ yathā-bhūta-parijñānaṃ niśritya so 'ṣṭa-vidho <b>vikalp</b>aḥ parijñāto bhavati […]","""When a bodhisattva relies upon the four forms of thorough knowledge of the way things truly are, he or she develops thorough knowledge of the eight types of conceptual thought."" [Engle 100]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   BODHISATTV  CAT   VIDH  YATH   BHŪT   PARIJÑĀN  NIŚRIT   AṢṬ   VIDH  VIKALP  PARIJÑĀT  BHAV   ","NO","parijñāta","bhav","aṣṭavidha","","","","","yathābhūta parijñāna","","","","","","","Noun","","2229vikalpa907bodhisattvabhūmi","","","","","","","","","","","",17
"vikalpa",3630,"91","daśabhūmikasūtra","śodhenti kṣetra kha-sam^āśaya nir-<b>vikalp</b>ā jina-lakṣanair upāgato 'cala-dharmatāyām /","""7) Purifying realms, though their intentions are without thought-construction like empty space, 8) attaining immovable ultimate essence of things (acala-dharmatā) with characteristics of the Conqueror […]."" [Honda 210]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," ŚODH  KṢETR   KH   SAM   ĀŚAY    VIKALP  JIN   LAKṢAṆ  UPĀGAT    CAL   DHARMAT   ","YES","","","nir","","","","","","","","āśaya abhilāpya ghoṣa","","","","Noun","","2267vikalpa3630daśabhūmikasūtra","","","","","","","","","","","",17
"vikalpa",369,"36","madhyāntavibhāgabhāṣya","[…] caturdhā vaśitā nir-<b>vikalp</b>a-vaśitā kṣetra-pariśuddhi-vaśitā jñāna-vaśitā karma-vaśitā ca […]","""There is a four-fold potency: potency in absence of discriminations, potency in the total clearing of the Buddha-field, potency in knowledge, and potency in action."" [Anacker 230]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  CATURDH  VAŚIT    VIKALP   VAŚIT  KṢETR   PARIŚUDDH   VAŚIT  JÑĀN   VAŚIT  KARM   VAŚIT    ","YES","","","nir","","","","","jñāna","","","","","","","Noun","","2372vikalpa369madhyāntavibhāgabhāṣya","","","","","","","","","","","",17
"vikalpa",573,"48","madhyāntavibhāgabhāṣya","udgrahaḥ pañca-vijñāna-kāyāḥ <b>vikalp</b>o mano-vijñānaṃ / tasya vikalpakatvād a-saṃskṛtaṃ punaḥ praśamaś ca nirodhaḥ /","""'Apprehension' is the five consciousnesses of seeing, hearing, smelling, tasting, and touching. 'Discrimination' is the sixth consciousness, because it discriminates all these objects."" [Anacker 245]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu",""," UDGRAH  PAÑC   VIJÑĀN   KĀY  VIKALP  MAN   VIJÑĀN    VIKALP    SAṂSKṚT   PRAŚAM   NIRODH   ","NO","","","","vijñāna","","","","","","","manas udgrāha","","","","Noun","","2378vikalpa573madhyāntavibhāgabhāṣya","","","","","","","","","","","",17
"vikalpa",573,"48","madhyāntavibhāgabhāṣya","udgrahaḥ pañca-vijñāna-kāyāḥ vikalpo mano-vijñānaṃ / tasya <b>vikalp</b>akatvād a-saṃskṛtaṃ punaḥ praśamaś ca nirodhaḥ /","""'Apprehension' is the five consciousnesses of seeing, hearing, smelling, tasting, and touching. 'Discrimination' is the sixth consciousness, because it discriminates all these objects."" [Anacker 245]","Thought","ablative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu",""," UDGRAH  PAÑC   VIJÑĀN   KĀY  VIKALP  MAN   VIJÑĀN    VIKALP    SAṂSKṚT   PRAŚAM   NIRODH   ","NO","","","vijñāna","","","","","","","","manas udgrāha","","","","Noun","","2379vikalpa573madhyāntavibhāgabhāṣya","","","","","","","","","","","",17
"vikalpa",296,"21","ratnagotravibhāga","śuddhy-upakliṣṭatā yogāt niḥ-saṃkleśa-viśuddhitaḥ / a-vinirbhāga-dharmatvād an-ābhog^ā-<b>vikalp</b>ataḥ //","""Because, [the Germ is] pure but defiled [at one and the same time], [The Absolute Body is] of no impurity, and yet purified, [The Qualities are] of inseparable nature [from the Absolute Body], and [The Acts are] effortless and of no discrimination."" [Takasaki 188]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," ŚUDDH   UPAKLIṢṬ  YOG    SAṂKLEŚ   VIŚUDDHIT     VINIRBHĀG   DHARM    ĀBHOG     VIKALP   ","YES","","","a","","","","ābhoga","","","","avinirbhāga","","","","Noun","","2496vikalpa296ratnagotravibhāga","","","","","","","","","","","",17
"vikalpa",997,"69","ratnagotravibhāga","garbhako śamala-prakhyāḥ sapta-bhūmi-gatā malā / vikośa-garbhavaj jñānam a-<b>vikalp</b>aṃ vipākavat //","""The stains remaining in the [first] Stages Are like the impurities of the receptacle of an embryo, And the non-discriminative Wisdom has a resemblance To the matured form of an embryo delivered from its covering."" [Takasaki 283]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," GARBH  ŚAMAL   PRAKHY  SAPT   BHŪM   GAT  MAL   VIKOŚ   GARBH  JÑĀN    VIKALP  VIPĀK   ","YES","","","a","","","","","jñāna","","","mala","","","","Noun","","2504vikalpa997ratnagotravibhāga","","","","","","","","","","","",17
"vikalpa",1246,"038.15.038.16","abhidharmakośabhāṣya","sattva-<b>vikalp</b>aḥ stan^ādi-saṃsthāna-svar^ācār^ānyathātvam / saṃsleśa-vyavadānayor ity apare /","""[...] and (2) with regard to the differentiation of living beings: by reason of these two organs, there are, among the sexes, differences of physical form, voice, and manner of being. Some other masters do not admit this explanation."" [Pruden 154]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","sort/type","neu",""," SATTV   VIKALP  STAN   ĀD   SAṂSTHĀN   SVAR   ĀCĀR   ĀNYATHĀTV   SAṂKLEŚ   VYAVADĀN   APAR   ","YES","","","sattva","","","","","","anyathātva","","","","","","Noun","","2116vikalpa1246abhidharmakośabhāṣya","","","","","","","","","","","",17
"vikalpa",1314,"40","abhidharmakośabhāṣya","yasmād ih^eṣṭam citt^āśrayas tad <b>vikalp</b>aḥ sthitiḥ saṃkleśa eva ca / saṃbhāro vyavadānaṃ ca yāvatā tāvad indriyam //","""The support of the mind; that which subdivides, prolongs, and defiles this support; that which prepares the purification and which does purify it: these are all the indriyas."" [Pruden 158]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","sort/type","neu",""," YASMĀD   EṢṬ  CITT   ĀŚRAY  TAD VIKALP  STHIT  SAṂKLEŚ     SAṂBHĀR  VYAVADĀN   YĀV  TĀV  INDRIY   ","YES","","","citta","indriya","","","","","","","āśraya sthiti saṃkleśa saṃbhāra vyavadāna","","","","Noun","","2117vikalpa1314abhidharmakośabhāṣya","","","","","","","","","","","",17
"vikalpa",2905,"118","mahāyānasūtrālaṃkāra","pariṇāmanā utpādaḥ syād iti pūrva-praṇidhānaṃ / jñānaṃ nir-<b>vikalp</b>aṃ pūjaka-pūjya-pūj^ān-upalambhataḥ /","""The cause is the previous vow 'May I not allow the birth of the buddha to be in vain!' The intuitive wisdom is nonconceptual as there is no apprehension of worshipper, worshipped, and worship."" [Thurman 222]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," PARIṆĀMAN  UTPĀD    PŪRV   PRAṆIDHĀN   JÑĀN    VIKALP  PŪJ   PŪJY   PŪJ     UPALAMBH   ","YES","","","nir","","pūjaka pūjya pūja","","","jñāna","upalambha","","","","","","Noun","","2447vikalpa2905mahāyānasūtrālaṃkāra","","","","","","","","","","","",17
"vikalpa",2998,"121","mahāyānasūtrālaṃkāra","brāhmā vipakṣa-hīnā jñānena gatāś ca nir-<b>vikalp</b>ena / trividh^ālambana-vṛttāḥ satvānāṃ pācakā dhīre //","""In the brave (bodhisattvas), the sublime stations eliminate resistances, possess nonconceptual intuition, operate with three objects, and develop the maturity of beings."" [Thurman 227]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," BRĀHM  VIPAKṢ   HĪN  JÑĀN  GAT     VIKALP   TRIVIDH   ĀLAMBAN   VṚTT  SATV  PĀC  DHĪR   ","YES","","","nir","","","","","dhīra jñāna","","","","","","","Noun","","2449vikalpa2998mahāyānasūtrālaṃkāra","","","","","","","","","","","",17
"vikalpa",4231,"161","mahāyānasūtrālaṃkāra","paramāṃ bhāvanām āgamy^āṣṭabhāṃ bhūmau nir-abhisaṃskāra-nir-<b>vikalp</b>o vīry^ādi-prayogo n^āścaryaṃ /","""Having achieved supreme meditative realization and so become free of discrimination and calculated activity on the eighth (bodhisattva) stage, dedication to energetic effort is no wonder."" [Thurman 294]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," PARAM  BHĀVAN  ĀGAM   ĀṢṬAM  BHŪM    ABHISAṂSKĀR     VIKALP  VĪRY   ĀD   PRAYOG   ĀŚCARY   ","YES","","","nir","","","","abhisaṃskāra","parama bhāvanā","","","","","","","Noun","","2455vikalpa4231mahāyānasūtrālaṃkāra","","","","","","","","","","","",17
"vikalpita",4853,"119","laṅkāvatārasūtra","vāk-citta-gocaraṃ mithyā satyaṃ prajñā <b>vikalpitā</b> / dvay^ānta-patitaṃ cittaṃ tasmāt prajñā na kalpitā // ","""Language belongs to the realm of thought, the truth becomes [thus] wrongly [represented]; transcendental knowledge (prajna) being discriminated by thought falls into a duality; therefore, transcendental knowledge is some­thing not imagined."" [Suzuki 240]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu.neg",""," vāc  citta  gocara  mithyā  satya  prajñā  vikalpita    dvaya   anta  patita  citta  tad  prajñā  na  kalpita ","NO","","","","prajñā","","","","satya","","","kalpita","","","","Adj","mithyā","3692vikalpita4853laṅkāvatārasūtra","dvaya mithyā","","","","","","","","","","",17
"vikalpita",60,"10","suvikrāntavikrāmiparipṛcchā","a-kalpitā a-<b>vikalpitā</b> hi bodhiḥ ; a-viṭhapitā hi bodhiḥ ; an-upalambhā hi bodhiḥ / ","""For enlightenment is not imagined, not discriminated, not fabricated and without basis and the Tathagata has not seized upon enlightenment."" [Conze 15]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," a  kalpita  a  vikalpita  hi  bodhi    a  viṭhapita  hi  bodhi     a  upalambha  hi  bodhi ","YES","","","alpha_privativum","bodhi","","","viṭhapita","","","","kalpita","","","","Adj","viṭhapita","3715vikalpita60suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",17
"vismar",1021,"śbh-i-220","śrāvakabhūmi","yathāpi tad-arthaṃ <b>vismar</b>ati tam enaṃ smārayati /","translation not available [context: ""How is he a reminder? He reminds about transgression, doctrine, or meaning."" Wayman 75]","Memory","active","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neu.neg","","    ARTH  VISMAR    SMĀR   ","NO","","","","","5 arth","","","smār","","","","","","","Verb","","3346vismar1021śrāvakabhūmi","","","","","","","","","","","",17
"vismar",554,"8.52","bodhicaryāvatāra","svam eva bahv-amedhyaṃ te ten^aiva dhṛtim ācara / amedhya-bhastrām aparāṃ gūtha-ghasmara <b>vismar</b>a  //","""By means of your own great excrement be content! You who are ravenous for feces, forget that other pouch of excrement!"" [Matics 198]","Memory","active","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neu",""," SV   BAH   AMEDHY      DHṚT  ĀCAR   AMEDHY   BHASTR  APAR  GŪTH   GHASMAR  VISMAR   ","NO","","","","","13 bhastr","16 ghasmar","","","16 ghasmar","","","","","","Verb","","3345vismar554bodhicaryāvatāra","","","","","","","","","","","",17
"viṣṭhā",4807,"118","laṅkāvatārasūtra","prajāta-mātraṃ <b>viṣṭh</b>ā-kṛmiṃ supta-buddh^eva mānavaḥ / cakṣuṣā sphurate rūpaṃ vivṛddhiṃ yāti kalpanāt //","""When [the baby] is just born, it is like a worm growing in the dung; like a man waking from sleep, the eye begins to distinguish forms, and discrimination goes on increasing."" [Suzuki 239]","Existence","in compound","in compound","Cleanness/dirtiness@Substance/secretion_and_excretion","Excretions@dung","excretion","excrement","neu",""," PRAJĀT   MĀTR  VIṢṬH   KṚM  SUPT   BUDDH    MĀNAV   CAKṢ  SPHUR  RŪP  VIVṚDDH   KALPAN   ","YES","","","","kṛmi","","","","","","","","","","","Noun","","3284viṣṭhā4807laṅkāvatārasūtra","","","","","","","","","","","",17
"vitark",3997,"98","laṅkāvatārasūtra","saṃprajāna-kāritvād a-muṣita-smṛtitvāc ca na <b>vitark</b>ayati na vicārayati ; catur-vāsanā-bhūmi-prahīṇatvāc […]","""Because of his right thinking and because of his unfailing memory, he neither deliberates nor contemplates, he is no more at the stage of the fourfold habit-energy, […]."" [Suzuki 208]","Thought","caus.denom","sing","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu.neg",""," SAṂPRAJĀN   KĀR    MUṢIT   SMṚT    VITARK   VICĀR   CAT   VĀSAN   BHŪM   PRAHĪṆ   ","NO","","","na","","","","vicār","saṃprajāna smṛti","","","","","","","Verb","","2722vitark3997laṅkāvatārasūtra","","","","","","","","","","","",17
"vitarka",847,"12.51","buddhacarita","jñātvā vidvān <b>vitark</b>āṃs tu manaḥ-saṃkṣobha-kārakān tad-viyuktam avāpnoti dhyānaṃ prīti-sukh^ānvitam //","""But when the wise man realizes that discursive thought perturbs the mind, He attains the trance that’s divorced from that, and containing delight and joy."" [Olivelle 345]","Thought","accusative","plu","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neg",""," JÑĀT  VIDV  VITARK   MAN   SAṂKṢOBH   KĀRAK  TAD  VIYUKT  AVĀPN  DHYĀN  PRĪT   SUKH   ĀNVIT   ","NO","","","","manas saṃkṣobha dhyāna","","","","dhyāna","","","prīti sukha","","","","Noun","","2692vitarka847buddhacarita","saṃkṣobha","","","","","","","","","","yes",17
"vitarka",3447,"144","bodhisattvabhūmi","tac catur-vidhaṃ draṣṭavyam / sa-<b>vitark</b>aṃ sa-vicāraṃ viveka-jaṃ samādhi-jaṃ prīti-sahagataṃ […]","""It should be regarded as being of four types: (1) that which is associated with deliberation and reflection, (2) that which is associated with joy, […]."" [Engle 348-349]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  CAT   VIDH  DRAṢ     VITARK    VICĀR  VIVEK   J  SAMĀDH   J  PRĪT   SAHAGAT   ","YES","","","sa","","","","vicāra","","","","viveka samādhi prīti","","","","Noun","","2670vitarka3447bodhisattvabhūmi","","","","","","","","","","","yes",17
"vitarka",4696,"196","bodhisattvabhūmi","saṃsarga-viveke praviviktasy^ā-sad-<b>vitark</b>a-viveke / āvaraṇa-viveke / kleśa-paryavasthāna-viveke /","""[…] (6) to separate oneself from [improper] social contact; (7) for a person living in solitude, to remain free of improper [forms of] deliberation; (8) to remain free of the obstacles; (9) to remain free of the perturbation that is caused by the mental afflictions; […]."" [Engle 473-474]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SAṂSARG   VIVEK  PRAVIVIKT     SAD  VITARK   VIVEK   ĀVARAṆ   VIVEK   KLEŚ   PARYAVASTHĀN   VIVEK   ","YES","","","asat","viveka","","","","","","","saṃsarga āvaraṇa kleśa paryavasthāna","","","","Noun","","2687vitarka4696bodhisattvabhūmi","","","","","","","","","","","yes",17
"vitarka",396,"184","bhāvanākrama1&3","tathā hi yad^opekṣā-vedanā-samprayuktā sa-<b>vitarka</b>-sa-vicārā sā bhavati ; tad^ān-āgamyā ucyate ","""In this manner when 'upeksa' or detachment is accompanied by 'vedanā' or awareness and becomes rational and meaningful it is called 'anāgamya´, …"" [Sharma 32]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 tathā 2 hi 3 yadā 4 upekṣā 5 vedanā 6 samprayukta 7 sa_saha 8  9 sa_saha 10 vicāra 11 tad 12 bhav 13  14 tadā 15 alpha_privativum 16 āgamya 17 vak","YES","","","sa_saha","","","","vicāra","","","","upekṣā vedanā","","","","Noun","10 vicāra","3727vitarka396bhāvanākrama1&3","","","","","","","","","","","yes",17
"viṭhapita",60,"10","suvikrāntavikrāmiparipṛcchā","a-kalpitā a-vikalpitā hi bodhiḥ ; a-<b>viṭhapit</b>ā hi bodhiḥ ; an-upalambhā hi bodhiḥ / ","""For enlightenment is not imagined, not discriminated, not fabricated and without basis and the Tathagata has not seized upon enlightenment."" [Conze 15]","Thought","in compound","in compound","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","made up","created/projected (of illusions)","neg",""," a  kalpitā  a  vikalpita  hi  bodhi    a  viṭhapitā  hi  bodhi     a  upalambha  hi  bodhi ","YES","","","","11 bodhi","","","","","","","4 vikalpita","","","","Adj","vikalpita","3602viṭhapita60suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",17
"vyāhāra",1699,"71","bodhisattvabhūmi","tatra sarvasya pratītyasamutpādasya yad idaṃ nāma-saṃjñā-vāg-<b>vyāhār</b>aḥ tadyathā [...] ity ayan tāvat saṃkleśasy^ānuvyavahāra-hetuḥ /","""Regarding this [topic], the names, conceptions, and verbal expressions that relate to all [the elements that make up the doctrine] of dependent origination – ranging from […] – constitute the causes of orderly discourse that pertain to the process of affliction."" [Engle 181]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","  SARV  PRATĪTYASAMUTPĀD   IDAṂ NĀM   SAṂJÑ   VĀG  VYĀHĀR  TADYATH    AYAN TĀV  SAṂKLEŚ  ĀNUVYAVAHĀR   HET   ","YES","","","","","","","anuvyavahāra","","","","","","","","Noun","","2840vyāhāra1699bodhisattvabhūmi","","","","","","","","","","","",17
"abhilāpya",4,"1","ratnagotravibhāga","tatra śruti-cintāmaya-jñāna-duṣ-prativedhād an-<b>abhilāpy</b>a-svabhāvaḥ pratyātma-vedanīyo 'rtho vajravad veditavyaḥ /","""Here, it being difficult to be penetrated by the knowledge consisting in studying and thinking, the meaning [of the Enlightenment] which is not capable of being explained but is to be realized by oneself, should be understood as 'like a thunderbolt'."" [Takasaki 142]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  ŚRUT   CINTĀMAY   JÑĀN     PRATIVEDH    ABHILĀPY   SVABHĀV  PRATYĀTM   VEDANĪY  ARTH  VAJR  VED   ","YES","","","an","artha svabhāva","","","","","","","jñāna","","","","Adj","","184abhilāpya4ratnagotravibhāga","","","","","","","","","","","",16
"adhivacana",772,"2v","tathāgatācintyaguhya","ahamkāra-mamakār^opaśamasy^aitad <b>adhivacan</b>aṃ /","translation not available","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," AHAMKĀR   MAMAKĀR   OPAŚAM   AITAD ADHIVACAN   ","NO","","","opaśam","","","","","","","","","","","","Noun","","2939adhivacana772tathāgatācintyaguhya","","","","","","","","","","","",16
"artha",1685,"34","aṣṭasāhasrikā","[…] paryavāpnuyāt pravartayed deśayed upadiśed uddiśet svādhyāyet parebhyaś ca vistareṇa saṃprakāśayet / <b>arth</b>am asyā vivṛṇuyāt / manas^ānvavekṣet /","""[...] spread, demonstrate, explain, expound and repeat it, illuminate it in detail to others, uncover its meaning, investigate it with his mind;"" [Conze 62]","Language","accusative","sing","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos","","  PARYAVĀPN  PRAVART  DEŚ  UPADIŚ  UDDIŚ  SVĀDHY  PAR   VISTAR  SAṂPRAKĀŚ   ARTH   VIVṚṆ   MAN   ĀNVAVEKṢ   ","NO","vivṛ","","ayam","","","","","","","","","","","","Noun","","225artha1685aṣṭasāhasrikā","","","","","","","","","","","",16
"artha",177,"4.54","ratnāvalī","ekam <b>arth</b>aṃ vijānāti yady apy ekam ih^endriyaṃ / tad apy arthaṃ vinā vyarthaṃ vyartho 'rtho 'pi ca tad vinā //","""If, in this world, one sense knows only one object, then, without its object of perception, that sense would have no scope and the object also will have no scope without the sense which perceives it (in so far as both are reciprocally conditioned)."" [Conze 428-9]","Existence","accusative","sing","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu",""," EK  ARTH  VIJĀN    EK    ENDRIY   TAD  ARTH  VIN  VYARTH  VYARTH  ARTH    TAD VIN   ","NO","vijñā","","eka","","","","","","","","","","","","Noun","","381artha177ratnāvalī","","","","","","","","","","","",16
"artha",88,"2.11","ratnāvalī","māy^opamasya lokasya tathā janm^ānta eva ca / dṛśyate param^<b>ārth</b>ena na ca janm^ānta eva ca //","""So too, the world, like a magical illusion, might seem to arise and cease, but ultimately there is not any arisal and cessation at all."" [Dunne/McClintock 26]","Existence","in compound","in compound","Philosophy@ontology","Existence@Reality/real_existence/actuality","ultimate reality/truth","ultimate reality/truth (paramārtha)","pos",""," MĀY   OPAM  LOK   JANM   ĀNT     DṚŚ  PARAM   ĀRTH    JANM   ĀNT     ","YES","","","parama","","","","","","","","","","","","Noun","","382artha88ratnāvalī","","","","","","","","","","","",16
"artha",271,"270","vigrahavyāvartanī","atra vayaṃ brūmaḥ / yadi kiñcid upalabheyaṃ pravarteyaṃ nivartayeyaṃ vā / pratyakṣ^ādibhir <b>arth</b>ais tad a-bhāvān me 'n-upālambhaḥ //","""XXX. If I apprehended something with the help of perception, etc., then I would either affirm or deny (pravartayeyam nivartayeyam vā). [But] since that thing does not exist, I am not to blame (tadabhāvān me 'nupālambhaḥ)."" [Bhattacharya 24]","Existence","instrumental","plu","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu.neg","other","  VAYAṂ BRŪ     UPALABH  PRAVART  NIVART    PRATYAKṢ   ĀD  ARTH     BHĀV     UPĀLAMBH   ","NO","","","ādi","","","","","","","","","","","","Noun","","402artha271vigrahavyāvartanī","","","","","","","","","","","",16
"artha",466,"144","rāṣṭrapālaparipṛcchā","atha khalu rāṣṭrapāla rājñ^ārciṣmatā anyatarasmin pṛthivī-pradeśe ratipradhānaṃ nāma nagaraṃ māpitam abhūt kumārasya paribhog^<b>ārth</b>am /","""Then, Rāṣṭrapāla, King Arciṣmat had the city named Ratipradhāna constructed at a certain spot for the young prince’s enjoyment."" [Boucher 148]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","   RĀṢṬRAPĀL  RĀJ   ĀRCIṢMAT  ANYATAR  PṚTHIV   PRADEŚ  RATIPRADHĀN  NĀM  NAGAR  MĀPIT  ABHŪT KUMĀR  PARIBHOG   ĀRTH   ","YES","","","paribhoga","","","","","","","","","","mā","","Noun","","366artha466rāṣṭrapālaparipṛcchā","","","","","","","","","","","",16
"artha",2696,"164","jātakamālā","a-sārasya śarīrasya sāro hy eṣa mataḥ satām / yat pareṣāṃ hit^<b>ārth</b>eṣu sādhanī-kriyate budhaiḥ // 24.12 //","""For good people would say that the sole worth of one’s otherwise worthless body is that a wise man can turn it into an instrument for helping others."" [Khoroche 168-9]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos","","   SĀR  ŚARĪR  SĀR    MAT  SAT    PAR  HIT   ĀRTH  SĀDHAN   KRI  BUDH     ","YES","","","","","","","","","","","","","sādhanīkṛ","","Noun","","291artha2696Āryaśūra_jātakamālā","","","","","","","","","","","",16
"artha",4845,"142","abhidharmakośabhāṣya","nāma tv a-rūpiṇaḥ skandhāḥ kiṃ kāraṇam / nām^endriy^ārtha-vaśen^<b>ārth</b>eṣu namat^īti nāma /","""30a. Nāman are the skandhas that are not rūpa. The four nonmaterial skandhas,—sensation, ideas, saṃskāras, and consciousness, are called nāman, for nāman signifies 'that which bends, yields,' (namatīti nāma)."" [Pruden 422-3]","Existence","locative","plu","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu",""," NĀM     RŪPIṆ  SKANDH   KĀRAṆ   NĀM   ENDRIY     VAŚ   ĀRTH  NAM    NĀM   ","NO","","","","","","","","","","","","","nam","","Noun","","210artha4845abhidharmakośabhāṣya","","","","","","","","","","","",16
"artha",6677,"203","abhidharmakośabhāṣya","evaṃ tarhi na kiñcit s^āsravam a-vyākṛtaṃ bhaviṣyati kuśalaṃ vā / saṃsār^ābhyantaratvāt / param^<b>ārth</b>ata evam uktaṃ […]","""[…] hence can nothing which is impure be good or neutral? From the absolute point of view, this is true."" [Pruden 575]","Existence","in compound","in compound","Philosophy@ontology","Existence@Reality/real_existence/actuality","ultimate reality/truth","ultimate reality/truth (paramārtha)","pos","","    KIÑCIT   ĀSRAV    VYĀKṚT  BHAV  KUŚAL    SAṂSĀR   ĀBHYANTAR   PARAM   ĀRTH  EVAM UKT   ","YES","","","parama","","","","","","","","","","","","Noun","","211artha6677abhidharmakośabhāṣya","","","","","","","","","","","",16
"ghoṣa",11542,"3.2","mahāvastu","so haṃ ca taṃ <b>ghoṣaṃ</b> śrutvā hṛṣṭa-pramudit^endriyaḥ / stry-ārthiko iha gaccheyaṃ tena me pratimānaya // ","""And now, having heard this rumour, with my senses thrilled and exhilarated, I have come hither seeking a woman. So do you honour me."" [Jones vol.III 2]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," tad  aham  ca  tad  ghoṣa  śru  hṛṣṭa  pramudita  indriya    strī  ārthika  iha  gacch  tad  aham  pratimān ","NO","śru","","","","","","","","","","","","","","Noun","śru","3670ghoṣa11542mahāvastu","","","","","","","","","","","",16
"ghoṣa",5398,"300","lalitavistara","saṃcoditāś ca mahatā deva-<b>ghoṣeṇa</b> tatkṣaṇaṃ sarve / tyaktvā deva-samṛddhiṃ prāptā buddhasya te pārśve // 26.18 //","""Once the great divine voice had called the gods, They at once abandoned their wealth And all appeared By the side of the Thus-Gone One."" [Dahl et al./84000 26.42]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," saṃcodita  ca  mahat  deva  ghoṣa  tatkṣaṇa  sarva    tyaj  deva  samṛddhi  prāpta  buddha  tad  pārśva     ","YES","","","deva","1 saṃcodita","","","","","","","","","1 saṃcodita","","Noun","saṃcodita","3651ghoṣa5398lalitavistara","1 saṃcodita","","","","","","","","","","",16
"jalpa",2214,"93","mahāyānasūtrālaṃkāra","tataś c^āsau tathā-bhūto bodhisatvaḥ samāhitaḥ / mano-<b>jalp</b>ād vinirmuktān sarv^ārthān na prapaśyati // 14 — 23 //","""Having become such, the bodhisattva in meditative concentration does not perceive any objects separate from her mental discourse."" [Thurman 180]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu","","       BHŪT  BODHISATV  SAMĀHIT   MAN   JALP  VINIRMUKT  SARV   ĀRTH   PRAPAŚ       ","YES","","","manas","","","","","","","","","","prapaś artha","","Noun","","438jalpa2214mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"jalpa",1477,"64","mahāyānasūtrālaṃkāra","yathā-<b>jalp</b>^ārtha-saṃjñāyā nimittaṃ tasya vāsanā / tasmād apy artha-vikhyānaṃ parikalpita-lakṣaṇaṃ // 11 — 38 //","""The cause of the concept of objective referents corresponding to verbalization, its instincts, and thence also objective perceptions — such is the nature of the imaginatively constructed (identity)."" [Thurman 131]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu","","   JALP   ĀRTH   SAṂJÑ  NIMITT   VĀSAN   TASMĀD  ARTH   VIKHYĀN  PARIKALPIT   LAKṢAṆ       ","YES","","","yathā","saṃjñā vikhyāna parikalpita artha","","","","","","","","","","","Noun","","443jalpa1477mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"jalpa",3482,"138","mahāyānasūtrālaṃkāra","ārṣaś ca deśanā-dharmo artho 'bhiprāyiko 'sya ca / prāmāṇikaś ca nītārtho nir-<b>jalp</b>ā prāptir asya ca // 18 — 31 //","""(The four reliances are on) the holy Dharma that is (literally) taught, its intended meaning, its authoritative definitive meaning, and its inarticulable attainment."" [Thurman 256]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu.neg",""," ĀRṢ   DEŚAN   DHARM  ARTH  ABHIPRĀY     PRĀMĀṆIK   NĪTĀRTH    JALP  PRĀPT         ","YES","","","nir","prāpti","","","dharma artha","","","","","","","","Noun","","449jalpa3482mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"kalp",12045,"253","aṣṭasāhasrikā","te tathāgatasy ^ āgamanaṃ ca gamanaṃ ca <b>kalp</b>ayanti / […] sarve te bāla-jātīyā duṣ-prajña-jātīyā iti vaktavyāḥ /","""Equally foolish are all those who adhere to the Tathagata through form and sound, and who in consequence imagine the coming or going of a Tathagata. For a Tathagata cannot be seen from his form-body."" [Conze 291]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","","  TATHĀGAT   ĀGAMAN   GAMAN   KALP    SARV   BĀL   JĀTĪY    PRAJÑ   JĀTĪY   VAK   ","NO","","","","","āgamana gamana","abhiniviṣṭa bālajātīya duṣprajñajātīya","","","","","","","","","Verb","","491kalp12045aṣṭasāhasrikā","","","","","","","","","","","",16
"kalp",12068,"254","aṣṭasāhasrikā","yathāpi nāma dharmatām a-prajānanto ye ca tathāgatānām āgamanaṃ vā gamanaṃ vā <b>kalp</b>ayanti / sarve te bāla-jātīyāḥ pṛthagjanāḥ /","""All those who do not wisely know all dharmas as they really are, i.e. as like a dream, as the Tathagata has pointed out, they adhere to the Tathagatas through their name-body and their form-body, and in consequence they imagine that the Tathagatas come and go. Those who in their ignorance of the true nature of dharmas imagine a coming or going of the Tathagatas, they are just foolish common people, […]."" [Conze 292]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg",""," YATHĀP  NĀM  DHARMAT    PRAJĀN    TATHĀGAT  ĀGAMAN   GAMAN   KALP   SARV   BĀL   JĀTĪY  PṚTHAGJAN   ","NO","","","","","āgamana gamana","aprajānat bālajātīya pṛthagjana","","","","","","","","","Verb","","492kalp12068aṣṭasāhasrikā","","","","","","","","","","","",16
"kalp",12081,"254","aṣṭasāhasrikā","ye ca tathāgataṃ dharmatayā prajānanti / na te tathāgatānām āgamanaṃ vā gamanaṃ vā <b>kalp</b>ayanti / ye ca tathāgatasy ^ edṛśīṃ dharmatāṃ prajānanti /","""They wisely know the Tathagata in his true nature, and they do not imagine a coming or going of the Tathagatas."" [Conze 292]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","","   TATHĀGAT  DHARMAT  PRAJĀN     TATHĀGAT  ĀGAMAN   GAMAN   KALP     TATHĀGAT  EDṚŚ  DHARMAT  PRAJĀN   ","NO","","","na","","āgamana gamana","sa","","dharmatā prajān","","","","","","","Verb","","493kalp12081aṣṭasāhasrikā","","","","","","","","","","","",16
"kalp",706,"14.3","saundarananda","yathā c^ātyartham āhāraḥ kṛto 'n-arthāya <b>kalp</b>ate / upayuktas tath^āty-alpo na sāmarthyāya kalpate // 14 — 3 //","""And as too much food conduces to disaster, so eating too little leads to loss of capacity."" [Johnston 77]","Existence","atmanepada","sing","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu.neg","","    ĀTYARTH  ĀHĀR  KṚT    ARTH  KALP   UPAYUKT     ĀTYALP   SĀMARTHY  KALP       ","NO","","","","","","āhāra upayukta","","","","","","anartha sāmarthya","","","Verb","","557kalp706saundarananda","","","","","","","","","","","",16
"kalp",1001,"72","madhyāntavibhāgabhāṣya","samyaktve 'pi vikalpo 'ntaḥ mithyātve 'pi bhūta-pratyavekṣāṃ samyaktvena <b>kalp</b>ayato mithyātvena vā etasy ānta-dvayasya parivarjan^ārthaṃ /","""A discrimination as to 'rightness' is also an extreme. A discrimination as to 'wrongness' is also an extreme, because one discriminates from an investigation of what already was, as regards either 'rightness' or 'wrongness.'"" [Anacker 269]","Thought","caus.denom","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","other"," SAMYAK   VIKALP   MITHY   BHŪT   PRATYAVEKṢ  SAMYAK  KALP  MITHY    ĀNT   DVAY  PARIVARJAN   ĀRTH   ","NO","","","vā","","pratyavekṣā","","","","","vikalpa","","samyaktva mithyātva","","","Verb","","518kalp1001madhyāntavibhāgabhāṣya","","","","","","","","","","","",16
"kalp",13946,"466","abhidharmakośabhāṣya","ātm^aiva hy ātmano n ^ āsti viparītena <b>kalp</b>yate / n^āst^īha sattva ātmā vā dharmās tv ete sahetukāḥ //","""The self, in fact, does not have the nature of a soul; it is through error that one thinks that a soul exists; there is no being (sattva), no soul, but only dharmas produced through causes: […]."" [Pruden 1325]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neg","vague"," ĀTM    ĀTM     VIPARĪT  KALP        SATTV  ĀTM   DHARM      HET   ","NO","","","viparīta","","ātman","","","","","","","","","","Verb","","469kalp13946abhidharmakośabhāṣya","","","","","","","","","","","",16
"kalp",59,"5","viṃśatikā","api ca / karmaṇo vāsan ^ ānyatra phalam anyatra <b>kalp</b>yate / tatr ^ aiva n^eṣyate yatra vāsanā kiṃ nu kāraṇaṃ // 7 //","""It’s being constructed that the process of impressions from actions takes place elsewhere than does its effect, and it is not being accepted that it exists there where the impressions take place: Now what is your reason for this?"" [Anacker 164]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","","    KARM  VĀSAN   ĀNYATR  PHAL  ANYATR  KALP       EṢ   VĀSAN    KĀRAṆ     ","NO","","","atra anyatra","","vāsana phala","","","icch","","","","","","","Verb","","584kalp59viṃśatikā","","","","","","","","","","","",16
"kalpa",3325,"180","saddharmapuṇḍarīka","[…] unmajjatāṃ tathāgatāṃś ca vandamānānāṃ nānā-prakārair bodhisattvas ta vaira-abhiṣṭuvatāṃ paripūrṇāḥ pañcāśad-antara-<b>kalp</b>ā gacchanti sma /","""And while those Bodhisattvas Mahāsattvas who had emerged from the gaps of the earth were saluting and celebrating the Tathāgatas by various Bodhisattva hymns, fifty intermediate kalpas in full rolled away, […]."" [Kern 283-4]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  UNMAJJ  TATHĀGAT   VAND  NĀN   PRAKĀR  BODHISATTV   STAV  ABHIṢṬUV  PARIPŪRṆ  PAÑCĀŚAD  ANTAR   KALP  GACCH    ","YES","","gacch","pañcāśat antara","","","","","","","","","","","","Noun","","746kalpa3325saddharmapuṇḍarīka","","","","","","","","","","","",16
"kalpa",1612,"5.15","vimalakīrtinirdeśa","yāni ca daśasu dikṣu buddhakṣetrāṇy uddahyante <b>kalp</b>^oddāhena ; tad api sarvam agni-skandhaṃ sva-mukhe prakṣipet /","""He can take all the masses of fire of all the supernovas that ultimately consume all the universes of all the buddha-fields into his stomach without interfering with their functions."" [Thurman 53]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   DAŚ  DIK  BUDDHAKṢETR  UDDAH  KALP   ODDĀH   TAD  SARV  AGN   SKANDH  SV   MUKH  PRAKṢIP   ","YES","","","","uddāha","","","","","","","kṣetra","","","","Noun","","793kalpa1612vimalakīrtinirdeśa","","","","","","","","","","","",16
"kalpa",5755,"243","bodhisattvabhūmi","yas tv adhimātr^ādhimātreṇa vīry^ārambheṇa prayujyate tataḥ kaścid antara-<b>kalp</b>ān prabhūtān vyāvartayati kaścit yāvan mahā-kalpān /","""Nevertheless, some of those individuals who exert themselves with the greatest of the great forms of effort can reduce [the three intervals of innumerable great kalpas] by a great many intermediate kalpas."" [Engle 576]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   ADHIMĀTR   ĀDHIMĀTR  VĪRY   ĀRAMBH  PRAYUJ   KAŚCID ANTAR   KALP  PRABHŪT  VYĀVART  KAŚCIT YĀVAN MAH   KALP   ","YES","","","antara prabhūta","","","","","","","","","","","","Noun","","653kalpa5755bodhisattvabhūmi","","","","","","","","","","","",16
"kalpa",1093,"59","mahāyānasūtrālaṃkāra","paśyatām kalpanā-mātraṃ sarvam etad yath^oditaṃ / a-<b>kalp</b>a-bodhisatvānāṃ prāptā bodhir nirūpyate // 9 — 81 //","""It is said of the nonconceptualizing bodhisattvas, who consider what has been mentioned to be mere imaginative construction, that enlightenment has been attained."" [Thurman 103]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg",""," PAŚ  KALPAN   MĀTR  SARV  ETAD   ODIT     KALP   BODHISATV  PRĀPT  BODH  NIRŪP       ","YES","","","","","","","","","","","kalpanā","","","","Noun","","690kalpa1093mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"kalpa",4368,"166","mahāyānasūtrālaṃkāra","kṣetreṇa nāmnā kālena <b>kalp</b>a-nāmnā ca tat punaḥ / parivār^ānuvṛtyā ca sad-dharmasya tad iṣyate // 19 — 37 //","""(Such) prophecy consists of field, name, time, name of eon, retinue, and duration of the holy teaching."" [Thurman 301]","Time","in compound","in compound","Time","immeasurable_period/aeon","aeon","aeon","neu",""," KṢETR  NĀM  KĀL  KALP   NĀM   TAT   PARIVĀR   ĀNUVṚT   SAD  DHARM  TAD IṢ       ","YES","","","","nāman","","","kāla","","","","","","","","Noun","","695kalpa4368mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"kalpa",1093,"59","mahāyānasūtrālaṃkāra","paśyatām kalpanā-mātraṃ sarvam etad yath ^ oditaṃ / a-<b>kalp</b>a-bodhisatvānāṃ prāptā bodhir nirūpyate // 9 — 81 //","""It is said of the nonconceptualizing bodhisattvas, who consider what has been mentioned to be mere imaginative construction, that enlightenment has been attained."" [Thurman 103]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neg",""," PAŚ  KALPAN   MĀTR  SARV  ETAD   ODIT     KALP   BODHISATV  PRĀPT  BODH  NIRŪP       ","YES","","","a","","","","","bodhi","","","kalpanā","","","","Noun","","696kalpa1093mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"kalpa",991,"146","samādhirāja","a-prameyā hi te dharmāḥ <b>kalp</b>a-koṭyo niṣevitāḥ / teno 'cintiyaḥ kāyo nirvṛto me prabhāsvaraḥ // 22 — 34 //","""Those immeasurable qualities I have practiced for ten million eons. Therefore have I accomplished A body that is inconceivable and radiant, too."" [Roberts/84000 23.43[34]]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   PRAMEY    DHARM  KALP   KOṬ  NIṢEVIT      CINTIY  KĀY  NIRVṚT   PRABHĀSVAR       ","YES","","","koṭi","","","","","","","","","","","","Noun","","762kalpa991samādhirāja_selection","","","","","","","","","","","",16
"kalpa",428,"131","ajitasenavyākaraṇa","anāgate adhvany a-parimitaiḥ <b>kalp</b>air a-cintyair a-parimāṇair ajitaprabho nāma tathāgato 'rhan samyaksaṃbuddho loke bhaviṣyati […]","""This King Ajitasena […] in a future time, after immeasurable and inconceivable ages, will be known as Ajitaprabha, a Tathāgata, Arhat, a Perfect and Fully Awakened One in the world, […]."" [Rasmussen et al. 129]","Time","instrumental","plu","Time","Period","aeon","aeon","neu","vague"," ANĀGAT  ADHV    PARIMIT  KALP    CINTY    PARIMĀṆ  AJITAPRABH  NĀM  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  LOK  BHAV   ","NO","","","aparimita acintya aparimāṇa","","","","","","","","anāgata adhvan","","","","Noun","","623kalpa428ajitasenavyākaraṇa","","","","","","","","","","","",16
"kalpanā",912,"3.58","vimalakīrtinirdeśa","[…] abhijñā-maṇḍa eṣa ṣaḍ-abhijñatayā ; vimokṣa-maṇḍa eṣo '<b>kalpan</b>atayā ; upāya-maṇḍa eṣa satva-paripācanatayā [...]","""'It is the seat of paranormal perception, because it has the six superknowledges. It is the seat of liberation, because it does not intellectualize. It is the seat of liberative technique, because it develops living beings. […]'"" [Thurman 36]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neg",""," ABHIJÑ   MAṆḌ   ṢAḌ  ABHIJÑ   VIMOKṢ   MAṆḌ     KALPAN   UPĀY   MAṆḌ   SATV   PARIPĀCAN  ","YES","","","a","","","","","vimokṣa","","","","","","","Noun","","864kalpanā912vimalakīrtinirdeśa","","","","","","","","","","","",16
"kalpanā",4796,"181","mahāyānasūtrālaṃkāra","karuṇā vihiṃsā-pratipakṣo duḥkh^āpagam^āśayaḥ / svabhāva-kalpanaṃ kalpaḥ / viśeṣa-<b>kalpan</b>aṃ vikalpo veditavhaḥ /","""Compassion, the remedy for violence, is the ambition to eradicate (their) suffering. Mental construction is the construction of an intrinsic nature. Discrimination is to be understood as the construction of distinctions."" [Thurman 329]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu",""," KARUṆ  VIHIṂS   PRATIPAKṢ  DUḤKH   ĀPAGAM   ĀŚAY   SVABHĀV   KALPAN  KALP   VIŚEṢ   KALPAN  VIKALP  VED   ","NO","","","","","","","","","kalpana","","","","","","Noun","","831kalpanā4796mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"kalpanā",1093,"59","mahāyānasūtrālaṃkāra","paśyatām <b>kalpan</b>ā-mātraṃ sarvam etad yath^oditaṃ / a-kalpa-bodhisatvānāṃ prāptā bodhir nirūpyate // 9 — 81 //","""It is said of the nonconceptualizing bodhisattvas, who consider what has been mentioned to be mere imaginative construction, that enlightenment has been attained."" [Thurman 103]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," PAŚ  KALPAN   MĀTR  SARV  ETAD   ODIT     KALP   BODHISATV  PRĀPT  BODH  NIRŪP       ","YES","","","","","","","","","","","kalpanā","","","","Noun","","837kalpanā1093mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"kalpanā",4752,"179","mahāyānasūtrālaṃkāra","niṣpattir vijñeyā yathā vyavasthāna-manasikāreṇa / tat-<b>kalpan</b>atā-jñānād a-vikalpanayā ca tasy^aiva // 20 — 21 — 25 //","""Achievement should be understood through a systematically trained attitude, through knowing it as construction, and through its nondiscrimination."" [Thurman 327]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu",""," NIṢPATT  VIJÑEY   VYAVASTHĀN   MANASIKĀR   TAT  KALPAN   JÑĀN    VIKALPAN             ","YES","","","","jñāna","","","manasikāra vikalpanā","","","","","","","","Noun","","850kalpanā4752mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"kalpita",665,"61","kāśyapaparivarta","[…] śramaṇaḥ iha kāśyapa [...] alpa-bhāṣyo 'lpa-mantraḥ te c ^ āsy ^ eryāpathāḥ kuhana-lapanatayā <b>kalpit</b>ā bhavanti /","""Here there is, Kāśyapa, some śramaṇa who [...] is taciturn and monosyllabic. His deportment, [however,] is artificial because of his hypocrisy and [implicit] boasting and is not [conducive] to [real] self-restraint, calmness, purity and peace of mind."" [Pasadika 166-7]","Existence","nominative","plu","Creation","Preparation@arrangement","made (esp. phr.)","+ īryāpatha","neu.neg","","  ŚRAMAṆ   KĀŚYAP   ALP   BHĀṢY  ALP   MANTR      ERYĀPATH  KUHAN   LAPAN  KALPIT  BHAV   ","NO","","","kuhana lapana","","īryāpatha","śramaṇa","","","","","","","","","Adj","","516kalpita665kāśyapaparivarta","","","","","","","","","","","",16
"khyā",1284,"56","mahāyānasūtrālaṃkāra","yadi manojalpād ev^āyam arthaḥ <b>khyā</b>t^īti paśyati n^ānyan manojalpād yath^oktaṃ dvay^ālambana-lābhe /","""When one sees that objects appear solely from mental verbalization and that there is nothing other than mental verbalization — comparable to what has been said in connection with the discovery of the two objects (in the preceding verse) —[…]."" [Thurman 117]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu.neg","","  MANOJALP    ĀYAM ARTH  KHYĀ    PAŚ    ĀNY  MANOJALP    OKT  DVAY   ĀLAMBAN   LĀBH   ","NO","","","","","","5 arth","","","","","","2 manojalp","","","Verb","","3350khyā1284mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"khyāta",133,"4.09","ratnāvalī","manorathair api klībair an-ālīḍhaṃ narādhipaiḥ / kuru dharm^āspadaṃ śrīmat <b>khyāt</b>aṃ ratnatray^āspadam // 04 — 10 //","""Make your temple the prosperous and renowned abode of the Three Jewels, unhurt even in thought by mean kings."" [Tucci 424]","Language","accusative","sing","Language@Esteem","Naming@Reputation","famed/renowned","famed/renowned","pos",""," MANORATH   KLĪB    ĀLĪḌH  NARĀDHIP   KUR  DHARM   ĀSPAD  ŚRĪM  KHYĀT  RATNATRAY   ĀSPAD       ","NO","","","","14 ratnatray","","","12 śrīmat","","","","","","","","Adj","","3414khyāta133ratnāvalī","","","","","","","","","","","",16
"khyāti",4466,"110","laṅkāvatārasūtra","cittaṃ vicitraṃ bīj^ākhyaṃ khyāyate citta-gocaram / <b>khyāt</b>au kalpanti utpattiṃ bālāḥ kalpa-dvaye ratāḥ //","""What is known as multiplicity-seeds multiply in the mind (citta); in what is revealed, the ignorant imagine birth and are delighted with dualism."" [Suzuki 230]","Physical sensation","locative","sing","Perception/cognition@Physical sensation","Philosophy@ontology","visual perception","visual perception","neu.neg",""," CITT  VICITR  BĪJ   ĀKHY  KHYĀ  CITT   GOCAR   KHYĀT  KALP  UTPATT  BĀL  KALP   DVAY  RAT   ","NO","","","","12 bāl","","","","","","","14 dvay","","10 kalp","","Noun","","3432khyāti4466laṅkāvatārasūtra","","","","","","","","","","","",16
"nāmadheya",1977,"40","aṣṭasāhasrikā","tat kiṃ manyase ānanda a-pariṇāmitā prajñā sarvajñatāyāṃ prajñāpāramitā-<b>nāmadhey</b>aṃ labhate / ānanda āha / no h^īdaṃ bhagavan /","""What do you think, Ānanda, can [gnosis] undedicated to all-knowledge be called perfect giving? Ānanda: No, Lord."" [Conze 111]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","pos","","   MAN  ĀNAND    PARIṆĀMIT  PRAJÑ  SARVAJÑAT  PRAJÑĀPĀRAMIT   NĀMADHEY  LABH   ĀNAND  ĀH      ĪDAṂ BHAGAV   ","YES","labh","","prajñāpāramitā","","","","","","","","","","","","Noun","","872nāmadheya1977aṣṭasāhasrikā","","","","","","","","","","","",16
"nāmadheya",1988,"40","aṣṭasāhasrikā","tasmāt tarhi ānanda paramatvāt sā prajñāpāramitā-<b>nāmadhey</b>aṃ labhate / yayā sarvajñatāyāṃ pariṇāmitāni kuśala-mūlāni pāramitā-nāmadheyaṃ labhante /","""The Lord: The perfection of wisdom therefore gets its name from its supreme excellence [paramatvāt]. Through it the wholesome roots, dedicated to all-knowledge, get the name of 'perfections.'"" [Conze 111]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","pos","","   ĀNAND  PARAM   PRAJÑĀPĀRAMIT   NĀMADHEY  LABH    SARVAJÑAT  PARIṆĀMIT  KUŚAL   MŪL  PĀRAMIT   NĀMADHEY  LABH   ","YES","labh","","pārami̇tā","","","","","","","","","","","","Noun","","873nāmadheya1988aṣṭasāhasrikā","","","","","","","","","","","",16
"nāmadheya",105,"3","daśabhūmikasūtra","atha khalu vajragarbho bodhisattva āsāṃ daśānāṃ bodhisattvabhūmīnāṃ <b>nāmadhey</b>a-mātraṃ parikīrtya tūṣṇīṃ babhūva ; na bhūyaḥ prabhedaśo nirdiśati sma /","""Then indeed Bodhisattva Vajragarbha, having narrated only the names of these ten stages of Bodhisattva, was silent and did not elucidate the division any more."" [Honda 121]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","neu","","   VAJRAGARBH  BODHISATTV   DAŚ  BODHISATTVABHŪM  NĀMADHEY   MĀTR  PARIKĪRT  TŪṢṆ   BHŪV    BHŪY  PRABHED  NIRDIŚ    ","YES","","","mātra","bhūmi","","","","prabheda","","","","","","","Noun","","884nāmadheya105daśabhūmikasūtra","","","","","","","","","","","",16
"nāman",402,"73.3","suvarṇavarṇāvadāna","na māṃ pradakṣiṇī-kṛtya kṛt^ānen^ādya vandanā / evam eva kathan <b>nām</b>a nīyate bhoḥ suto mama / 7 /","""He did not circumambulate and show reverence to me, today. How indeed, Sirs, is my son being taken away in this very fashion?"" [Rajapatirana 33.7]","Existence","accusative","sing","Linguistics@Existence","that_which_intensifies@Reality/real_existence/actuality","indeed/really/actually","indeed/really/actually","neu","","   PRADAKṢIṆ   KṚT  KṚT     ĀDY  VANDAN     KATHAN NĀM  NĪ  BHO  SUT  MAM     ","NO","","","","","","","","","","","","","","","Noun","","1011nāman402suvarṇavarṇāvadāna","","","","","","","","","","","",16
"parikalp",430,"39","madhyāntavibhāgabhāṣya","[…] śūnyatā paratantra-lakṣaṇaṃ tathā n ^ āsti yathā <b>parikalp</b>yate na tu sarvathā n ^ āst ^ īti tasy^ā-tad-bhāvaḥ /","""Since the characteristic of the interdependent is that it is not as it is constructed, but yet is not non-existent, it is empty inasmuch as it entails the non-being of this or that definite thing."" [Anacker 234]","Thought","passive","sing","Thought@Creation","Form_conception@Create/make/bring_about","construe","mentally fabricate","neu.neg","","  ŚŪNYAT  PARATANTR   LAKṢAṆ       PARIKALP    SARV           TAD  BHĀV   ","NO","","","yathā","","","lakṣaṇa","","as","","","","","","","Verb","","1032parikalp430madhyāntavibhāgabhāṣya","","","","","","","","","","","",16
"parikalpa",45,"19","madhyāntavibhāgabhāṣya","arthaḥ parikalpitaḥ svabhāvaḥ / a-bhūta-<b>parikalp</b>aḥ paratantraḥ svabhāvaḥ / grāhya-grāhak^ā-bhāvaḥ pariniṣpannaḥ svabhāvaḥ /","""'Objects of sense and understanding' are constructed own-being. The construction of that which was not is interdependent own-being. The non-being of object apprehended and subject apprehendor is fulfilled own-being."" [Anacker 213]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," ARTH  PARIKALPIT  SVABHĀV     BHŪT   PARIKALP  PARATANTR  SVABHĀV   GRĀHY   GRĀH     BHĀV  PARINIṢPANN  SVABHĀV  ","YES","","","abhūta","paratantra svabhāva","","","","","parikalpita","","","","","","Noun","","1056parikalpa45madhyāntavibhāgabhāṣya","","","","","","","","","","","",16
"parivitarka",969,"19","aṣṭasāhasrikā","atha khalv āyuṣmān subhūtir buddh^ānubhāvena āyuṣmataḥ śāriputrasya cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya āyuṣmantaṃ śāriputram etad avocat /","""The Venerable Subhuti, through the Buddha’s might, read his thoughts and said: […]."" [Conze 97-98]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   ĀYUṢM  SUBHŪT  BUDDH   ĀNUBHĀV  ĀYUṢM  ŚĀRIPUTR  CET    CET   PARIVITARK  ĀJÑĀ  ĀYUṢM  ŚĀRIPUTR  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","anubhāva","","","Noun","","2650parivitarka969aṣṭasāhasrikā","","","","","","","","","","","",16
"parivitarka",4818,"104","aṣṭasāhasrikā","atha khalv āyuṣmān śāriputraḥ śakrasya devānām indrasya imam evaṃ-rūpaṃ caitas^aiva cetaḥ-<b>parivitark</b>am ājñāya bhagavantam etad avocat /","""Sariputra read Sakra’s thoughts, and said: […]."" [Conze 153]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   ĀYUṢM  ŚĀRIPUTR  ŚAKR  DEV  INDR  IMAM   RŪP  CAIT    CET   PARIVITARK  ĀJÑĀ  BHAGAV  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","","","","Noun","","2654parivitarka4818aṣṭasāhasrikā","","","","","","","","","","","",16
"parivitarka",2761,"153","saddharmapuṇḍarīka","atha khalu bhagavān śākyamunis tathāgatas tāsāṃ catasṛṇāṃ parṣadāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya tasyāṃ velāyām ṛddhi-balena […]","""As the Lord apprehended in his mind what was going on in the minds of those four classes of the assembly, he instantly, by magic power, established the four classes as meteors in the sky."" [Kern 237]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   BHAGAV  ŚĀKYAMUN  TATHĀGAT   CATAS  PARṢAD  CET    CET   PARIVITARK  ĀJÑĀ   VEL  ṚDDH   BAL   ","YES","ājñā","","parṣad cetas","","","","","","","","","","","","Noun","","2748parivitarka2761saddharmapuṇḍarīka","","","","","","","","","","","",16
"prajñapti",726,"31","bodhisattvabhūmi","[…] rūp^ādīnāṃ dharmānāṃ vastu-mātram apavadato n^aiva tattvaṃ n^āpi <b>prajñapt</b>is tad ubhayam etan na yujyate /","""For someone who denies the bare [underlying] substance of such entities as form, etc., neither [ultimate] reality nor [verbal] designations exist; they are both invalid."" [Engle 80-1]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","  RŪP   ĀD  DHARM  VAST   MĀTR  APAVAD     TATTV     PRAJÑAPT   UBHAY  ETAN  YUJ   ","NO","yuj","","","","","","tattva","","","","","","","","Noun","tattva","1204prajñapti726bodhisattvabhūmi","","","","","","","","","","","yes",16
"prajñapti",1542,"354","karuṇāpuṇḍarīkasūtra","tatra ca sattvā yathā-kāma-karaṇīyā bhavanti na ca tatra śrāvaka-pratyekabuddha-yānasya nāma <b>prajñapti</b>-prādurbhāvo asti / ","""There were (things) to be done at will, there was no word manifested in the verbal designation for the Vehicles of Disciples and Individual Buddhas."" [Terakawa 224]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg",""," tatra sattva kāma karaṇīya bhav tatra śrāvaka pratyekabuddha yāna nāman prādurbhāva as ","YES","","","14 nāman","16 prādurbhāva","","","","","","","14 nāman","","","","Noun","14 nāman","3902prajñapti1542karuṇāpuṇḍarīkasūtra","16 prādurbhāva","","","","","","","","","","yes",16
"prajñapti",591,"16","laṅkāvatārasūtra","yukta-vyākhyā guru-śiṣyaḥ sattvānāṃ citratā katham / anna-pānaṃ nabho meghā mārāḥ <b>prajñapt</b>i-mātrakam //","""91. What is meant by reasoning and illustrating, by master and disciple, by manifoldness of beings, food and drink, sky, intelligence, evil ones, and the statement that there is nothing but the thought-constructed?"" [Suzuki 30]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu.neg",""," YUKT   VYĀKHY  GUR   ŚIṢY  SATTV  CITR  KATHAM  ANN   PĀN  NABH  MEGH  MĀR  PRAJÑAPT   MĀTR   ","YES","","","mātraka","","","","","","","","","","","","Noun","mātraka","1214prajñapti591laṅkāvatārasūtra","","","","","","","","","","","yes",16
"prapañc",316,"22.14","mūlamadhyamakakārikā","<b>prapañc</b>ayanti ye buddhaṃ prapañc^ātītam a-vyayam / te prapañca-hatāḥ sarve na paśyanti tathāgatam // 22 — 15 //","""Those who make fixations about Buddha who is beyond fixations and without deterioration -- all those who are damaged by fixations do not see the tathagata."" [Batchelor]","Relationship","caus.denom","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiate","differentiate","neg",""," PRAPAÑC   BUDDH  PRAPAÑC   ĀTĪT    VYAY    PRAPAÑC   HAT  SARV   PAŚ  TATHĀGAT       ","NO","","","","","buddha","","","paś","","","","","","","Verb","","1285prapañc316mūlamadhyamakakārikā","","","","","","","","","","","",16
"śabda",2381,"137","saddharmapuṇḍarīka","an-avanāmita-vaijayantī ca nāma sā lokadhātur bhaviṣyati / manojña-<b>śabd</b>^ābhigarjitaś ca nāma sa kalpo bhaviṣyati /","""The sphere shall be named Anavanāmita-vaijayanta and the Aeon Manojñaśabdābhigarjita."" [Kern 206]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos","","   AVANĀMIT   VAIJAYANT   NĀM   LOKADHĀT  BHAVIṢ   MANOJÑ   ŚABD   ĀBHIGARJIT   NĀM   KALP  BHAVIṢ   ","YES","","","manojña","abhigarjita","","","","","","","","","","","Noun","","1427śabda2381saddharmapuṇḍarīka","","","","","","","","","","","",16
"saṃjalpa",626,"123.2","suvarṇavarṇāvadāna","tatas tair vadhya-ghātakaiḥ tat śūlaṃ pṛthivyāṃ nikhātaṃ paraparāṅ ca <b>saṅjalp</b>aṅ kartum ārabdhaḥ / ko 'smākaṃ kumāraṃ śūle samāropayati /","""Then, those executioners fixed that stake in the ground and began to talk to one another: 'Which of us will place the lad upon the stake?'"" [Rajapatirana 50]","Language","accusative","sing","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu","","   VADHY   GHĀT   ŚŪL  PṚTHIV  NIKHĀT  PARAPAR   SAṄJALP  KAR  ĀRABDH    ASMĀK  KUMĀR  ŚŪL  SAMĀROP   ","NO","kṛ","","paraspara","","","ghātaka","","","","","","","","","Noun","","1471saṃjalpa626suvarṇavarṇāvadāna","","","","","","","","","","","",16
"saṃjñā",6202,"137","aṣṭasāhasrikā","bhagavān āha / yadi subhūte na rūp^ārambaṇaṃ vijñānam utpadyate / evaṃ rūpasy^ādṛṣṭatā bhavati / evaṃ vedanā <b>saṃjñ</b>ā saṃskārāḥ /","""The Lord: Where there arises an act of consciousness which has none of the skandhas for objective support, there the non-viewing of form, etc., takes place."" [Conze 179]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu",""," BHAGAV  ĀH    SUBHŪT   RŪP   ĀRAMBAṆ  VIJÑĀN  UTPAD    RŪP  ĀDṚṢṬ  BHAV    VEDAN  SAṂJÑ  SAṂSKĀR   ","NO","","","","","","","vedanā saṃskāra","","","","","","","","Noun","","1514saṃjñā6202aṣṭasāhasrikā","","","","","","","","","","","",16
"saṃjñā",170,"4.47","ratnāvalī","duḥkha-pratikriyā-mātraṃ śārīraṃ vedanā-sukhaṃ / <b>saṃjñ</b>āmayaṃ mānasaṃ tu kevalaṃ kalpanā-kṛtaṃ // 04 — 47 //","""Bodily pleasure is a pleasant sensation which merely consists in the removal of pain; the mental one consists in mere ideas, and is produced only by imagination."" [Tucci 428]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," DUḤKH   PRATIKRIY   MĀTR  ŚĀRĪR  VEDAN   SUKH   SAṂJÑ  MĀNAS   KEVAL  KALPAN   KṚT       ","YES","","","","","","","","","","","","","","","Noun","","1609saṃjñā170ratnāvalī","","","","","","","","","","","",16
"saṃjñā",6392,"270","bodhisattvabhūmi","[…] upapannāś ca yad upabhuñjate tad upabhogāc ca punar yad anyat svayaṃ kṛtaṃ duḥkh^āntaram abhinirvartayanti tad etad ābhiḥ <b>saṃjñ</b>ābhiḥ paridīpitam /","""On the basis of these terms, this [presentation] has clarified what causes [beings] to be born [in the hells], what [the beings] who are born there experience, and, due to those experiences, what other [forms of] suffering [those beings] create for themselves."" [Engle 637]","Language","instrumental","plu","Language@Naming","convention@Language","term/concept","name/designation","neu","","  UPAPANN    UPABHUÑJ  TAD UPABHOG     ANYAT SVAY  KṚT  DUḤKH   ĀNTAR  ABHINIRVART  TAD ETAD  SAṂJÑ  PARIDĪPIT   ","NO","","paridīpita","ayam","","","","","","","","","","","","Noun","","1547saṃjñā6392bodhisattvabhūmi","","","","","","","","","","","",16
"saṃjñā",1477,"64","mahāyānasūtrālaṃkāra","yathā-jalp^ārtha-<b>saṃjñ</b>āyā nimittaṃ tasya vāsanā / tasmād apy artha-vikhyānaṃ parikalpita-lakṣaṇaṃ // 11 — 38 //","""38. The cause of the concept of objective referents corresponding to verbalization, its instincts, and thence also objective perceptions - such is the nature of the imaginatively constructed (identity)."" [Thurman 131]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","other","   JALP   ĀRTH   SAṂJÑ  NIMITT   VĀSAN   TASMĀD  ARTH   VIKHYĀN  PARIKALPIT   LAKṢAṆ       ","YES","","","artha","","","","","","","","","","","","Noun","","1588saṃjñā1477mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"saṃjñā",955,"144","samādhirāja","smarāmī pūrva-jātīṣu a-saṃkhyeyeṣu saptasu / tisro me pāpikāḥ <b>saṃjñ</b>ā n ^ aiv otpannāḥ kadācana // 22 — 16 //","""I remember that in my previous lives During seven countless eons, The three bad perceptions Never arose in me at any time."" [Roberts/84000 23.22(16)]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","other"," SMAR  PŪRV   JĀT    SAṂKHYEY  SAPT   TISR   PĀPIK  SAṂJÑ     OTPANN  KAD       ","NO","utpad","","pāpika","","","","","","","","","","","","Noun","","1617saṃjñā955samādhirāja_selection","","","","","","","","","","","",16
"saṃkalpa",6100,"135","aṣṭasāhasrikā","ko 'tra bhagavan anyo 'dhimokṣyate 'vinivartanīyo bodhisattvo mahāsattvo 'rhan vā paripūrṇa-<b>saṃkalp</b>o dṛṣṭi-saṃpanno vā pudgalaḥ /","""The enlightenment of the Buddhas, the Lords, is brought about and revealed through it. Who else could firmly believe in it, except an irreversible Bodhisattva, or an Arhat whose intentions are fulfilled, or a person who has achieved right views?"" [Conze 177]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","pos","","   BHAGAV  ANY  ADHIMOKṢ    VINIVARTANĪY  BODHISATTV  MAHĀSATTV  ARH   PARIPŪRṆ   SAṂKALP  DṚṢṬ   SAṂPANN   PUDGAL   ","YES","","","paripūrṇa","arhat","","","","","","","bodhisattva mahāsattva dṛṣṭi saṃpanna","","","","Noun","","1657saṃkalpa6100aṣṭasāhasrikā","","","","","","","","","","","",16
"saṃkalpa",3308,"73","daśabhūmikasūtra","kīdṛśā mana-<b>saṃkalp</b>ā dvitīyām abhilakṣataḥ / pravyāhara mahā-prājña śrotu-kāmā jin^ātma-jāḥ //","""With what kind of mind and thought the second (stage) is distinguished? Speak, o one with great intuitive wisdom! the sons of the Conqueror want to hear!"" [Honda 144]","Thought","in compound","in compound","Thought@Will","process_of_thinking/cogitation","thought","thought","neu",""," KĪDṚŚ  MAN   SAṂKALP  DVITĪY  ABHILAKṢ   PRAVYĀHAR  MAH   PRĀJÑ  ŚROT   KĀM  JIN   ĀTM   J   ","YES","","","abhilakṣ","","","","mana","","","","","","","","Noun","","1670saṃkalpa3308daśabhūmikasūtra","","","","","","","","","","","",16
"saṃkalpa",11901,"384","abhidharmakośabhāṣya","[…] smṛty-upasthānāni cetasa upanibaddhāni bhavanti yāvad eva gardh^āśritānāṃ smara-<b>saṃkalp</b>ānāṃ prativinodanāy ^ eti sūtre vacanāt /","""The four foundations of mindfulness bind the mind, for it is said in the Sutra, '…with a view to expelling the idea of desire which have their support in thirst…'"" [Pruden 1028]","Thought","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","thought","thinking with desire","neu.neg","","  SMṚT   UPASTHĀN  CET  UPANIBADDH  BHAV  YĀVAD  GARDH   ĀŚRIT  SMAR   SAṂKALP  PRATIVINODAN    SŪTR  VACAN   ","YES","","","smara","prativinodana","","","","","gardha","","","","","","Noun","","1643saṃkalpa11901abhidharmakośabhāṣya","","","","","","","","","","","",16
"saṃketa",2655,"109","mahāyānasūtrālaṃkāra","jñeyaṃ ca yat sarvath^ety ananta-sva-<b>saṃket</b>^ādi-lakṣaṇa-bheda-bhinnaṃ yad a-jñeyaṃ /","""'Everything to be known' refers to the knowable divided into infinite categories (of things), by nature particular."" [Thurman 207]","Language","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","consensus","consensus/convention","neu","vague"," JÑEY       ANANT   SV   SAṂKET   ĀD   LAKṢAṆ   BHED   BHINN     JÑEY   ","YES","","","","","","","","sva","","","","","","","Noun","","1716saṃketa2655mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"saṃprakhyā",882,"66","madhyāntavibhāgabhāṣya","evam artho 'pi na c^āsti yathā <b>saṃprakhyā</b>ti grāhya-grāhakatvena na ca n^aiv^āsti tad bhrānti mātr^āstitvāt /","""In the same way, an 'object' does not exist as it appears, with the state of having object apprehended and subject apprehendor aspects, but yet it doesn’t not exist, because of the existence of the illusion itself."" [Anacker 263]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu.neg","","  ARTH        SAṂPRAKHYĀ  GRĀHY   GRĀH          BHRĀNT   MĀTR   ĀSTI   ","NO","","","","","","2 arth","","as","","","","11 grāh","","","Verb","","3360saṃprakhyā882madhyāntavibhāgabhāṣya","","","","","","","","","","","",16
"smṛti",1716,"71","bodhisattvabhūmi","ayaṃ vyavadānasy^ānuvyavahāra-hetuḥ / it^īmāni <b>smṛt</b>y-upasthānāni samyak-prahāṇāni yāvad āry^āṣṭāṅgo mārgaḥ /","""[…] constitute the causes of orderly discourse that pertain to the process of purification. The kind of entities [that make up this form of the cause] of orderly discourse include [the thirty-seven qualities that are conducive to enlightenment-which begin with] the [four] closely placed recollections, the [four] forms of correct abandonment, and continue up to the eightfold noble path, […] [AKB, sid 11856, ref 383.14.383.17: Poussin/Pruden suggested reading 'samyak pradhāna' instead of 'samyak prahāṇa']"" [Engle 182-83]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos",""," AYAṂ VYAVADĀN   ĀNUVYAVAHĀR   HET      SMṚT   UPASTHĀN  SAMYA   PRAHĀṆ  YĀV  ĀRY   ĀṢṬĀṄG  MĀRG   ","YES","","","","upasthāna","","","samyak;;prahāṇa;;āryāṣṭāṅga;;mārga","","","","","","","","Noun","","3154smṛti1716bodhisattvabhūmi","","","","","","","","","","","",16
"smṛti",672,"55","madhyāntavibhāgabhāṣya","dvitīyasya samyak-<b>smṛt</b>iḥ śamath^ādi-nimitteṣu s^ūpasthita-smṛteḥ lay^auddhaty^ā-bhāvāt /","""Right mindfulness is the antidote to the second, because of the absence of slackness and excitedness in mindfulness which is well-established in the preparatory causes for calm etc."" [Anacker 251]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Morality","mindfulness/awareness","mindfulness as part of the eightfold path","pos",""," DVITĪY  SAMYA   SMṚT  ŚAMATH   ĀD   NIMITT    ŪPASTHIT   SMṚT  LAY   AUDDHATY     BHĀV   ","YES","","","samyak;;sūpasthita","","","","","laya auddhatya","","","","śamatha;;nimitta","","","Noun","","3202smṛti672madhyāntavibhāgabhāṣya","","","","","","","","","","","",16
"smṛti",890,"322","arthaviniścayasūtra","iha bhikṣavo bhikṣuḥ <b>smṛt</b>i-saṃbodhyaṅgaṃ bhāvayati viveka-niśritaṃ virāga-niśritaṃ nirodha-niśritaṃ vyavasarga-pariṇatam /","""Monks, a monk cultivates the enlightenment constituent of mindfulness based on detachment, dispassion, and the cessation [of defilements] that ripens into renunciation."" [Samtani 158]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos","","  BHIKṢ  BHIKṢ  SMṚT   SAṂBODHYAṄG  BHĀV  VIVEK   NIŚRIT  VIRĀG   NIŚRIT  NIRODH   NIŚRIT  VYAVASARG   PARIṆAT   ","YES","bhāv","","","vyavasarga;;saṃbodhyaṅga","","","","","","","","","","","Noun","","3140smṛti890arthaviniścayasūtra","","","","","","","","","","","",16
"smṛtimat",562,"316","arthaviniścayasūtra","sukhaṃ ca kāyena pratisaṃvedayate — yat tad āryā ācakṣate upekṣakaḥ <b>smṛtim</b>ān sukha-vihārī — tṛtīyaṃ dhyānam upasaṃpadya viharati /","""[…] experiencing in his person that joy of which the Noble Ones say: 'Joyful abides a person who has equanimity and is mindful.' Thus he attains and abides in the third meditation."" [Samtani 164-65]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos",""," SUKH   KĀY  PRATISAṂVED     ĀRY  ĀCAKṢ  UPEKṢ  SMṚTIM  SUKH   VIHĀR   TṚTĪY  DHYĀN  UPASAṂPAD  VIHAR   ","NO","","","","sukha","","","upekṣa","","","","","","","","Adj","","3137smṛtimat562arthaviniścayasūtra","","","","","","","","","","","",16
"upacāra",862,"16.38","saundarananda","[…] mārgaṃ praspaṣṭam aṣṭāṅgam a-hāryam āryam / […] asy^<b>opacār</b>e dhṛtir ārjavaṃ ca hrīr a-pramādaḥ praviviktatā ca /","""In following it [i.e. this straight, noble, incorruptible Path] are required steadfastness, simple-mindedness, self-respect, heedfulness and discrimination, […]."" [Johnston 92]","Action/operation","locative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","pos","","  MĀRG  PRASPAṢṬ  AṢṬĀṄG    HĀRY  ĀRY     OPACĀR  DHṚT  ĀRJAV   HRĪ    PRAMĀD  PRAVIVIKT    ","NO","","","mārga","","","","","","","","","","","","Noun","","1830upacāra862saundarananda","","","","","","","","","","","",16
"upacāra",2669,"54","daśabhūmikasūtra","tadyathāpi nāma bho jinaputrā dvi-sāhasriko mahābrahmā sarvasmin dvi-sāhasrike lokadhātau gahana-nimn^<b>opacār</b>ān avabhāsayati ;","""For instance, o sons of the Conqueror, the great Brahman of two thousands (worlds) shines on those who act in density and depth in all the two thousands world-regions."" [Honda 251]","Existence","accusative","plu","Relative_position","Nearness","vicinity","vicinity/environs","neu","other","  NĀM  BHO JINAPUTR  DV   SĀHASRIK  MAHĀBRAHM  SARV  DV   SĀHASRIK  LOKADHĀT  GAHAN   NIMN   OPACĀR  AVABHĀS   ","NO","avabhāsay","","","","","","gahana nimna","","","","","lokadhātu","","","Noun","","1779upacāra2669daśabhūmikasūtra","","","","","","","","","","","",16
"upacāra",3570,"86","laṅkāvatārasūtra","[…] bhūmi-kram^ānusaṃdhi-vyapadeśaṃ traidhātuka-vicitr^<b>opacār</b>aś ca vyavasthāpyate buddha-dharm^ālayā ca //","""I and all the Buddhas establish the doctrine of the stages which develop successively as do all the doings of the triple world."" [Suzuki 184]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","vague","  BHŪM   KRAM   ĀNUSAṂDH   VYAPADEŚ  TRAIDHĀTUK   VICITR   OPACĀR   VYAVASTHĀP  BUDDH   DHARM   ĀLAY    ","NO","vyavatiṣṭh/vyavasthāp","","vicitra","","","","","","","","","","","","Noun","","1821upacāra3570laṅkāvatārasūtra","","","","","","","","","","","",16
"vāc",22,"1.22","ratnāvalī","nivṛttir a-śubhāt kṛtsnāt pravṛttis tu śubhe sadā / manasā karmaṇā <b>vāc</b>ā dharmo 'yaṃ dvividhaḥ smṛtaḥ // 01 — 22 //","""Refraining from every sinfulness and constant practice of sinlessness with mind, body, and word: this is styled the twofold law."" [Tucci 313]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","pos",""," NIVṚTT    ŚUBH  KṚTSN  PRAVṚTT   ŚUBH    MAN  KARM  VĀC  DHARM  AYAṂ DVIVIDH  SMṚT       ","NO","","","","","","","manas karman","","","","","","","","Noun","","1949vāc22ratnāvalī","","","","","","","","","","","",16
"vāc",6526,"236","prasannapadā","atha ca yath ^ ādhimuktāḥ sarva-sattvā nānā-dhātv-āśayās tāṃ tāṃ vividhāṃ tathāgata-<b>vāc</b>aṃ niścarantīṃ saṃjānanti /","""Yet all creatures, according to their propensities, perceive the voice of the perfected one as it issues forth in the various dialects of their homelands;"" [Sprung 263]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos","","     ĀDHIMUKT  SARV   SATTV  NĀN   DHĀT   ĀŚAY    VIVIDH  TATHĀGAT   VĀC  NIŚCAR  SAṂJĀN   ","YES","saṃjñā","","tathāgata niścar","","","","","","","","","","","","Noun","","1942vāc6526prasannapadā","","","","","","","","","","","",16
"vicār",5551,"201","prasannapadā","atr^edānīṃ <b>vicār</b>yate — yadi nityatvaṃ nitya-darśanaṃ svabhāva-śūnyeṣu nitya-grāho viparyāsa ity evaṃ vyavasthāpyate ; […]","""And now an analysis of this. If we define the theory or the belief that the imperishable exists in what is devoid of self-existence, as a misbelief, […]."" [Sprung 215]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","   EDĀN  VICĀR    NITY  NITY   DARŚAN  SVABHĀV   ŚŪNY  NITY   GRĀH  VIPARYĀS    VYAVASTHĀP    ","NO","","","grāha","","","","","","","","","","","yadi;;iti","Verb","","2080vicār5551prasannapadā","","","","","","","","","","","",16
"vicāra",7627,"233","abhidharmakośabhāṣya","tasy ^ ā-vitarkasya kuśalasya karmaṇaś caitasiky eva vedanā vipākaḥ / kasmān na kāyikī / tasyā avaśyaṃ sa-vitarka-<b>vicār</b>atvāt /","""Sensation, the result of good action free from vitarka, is exclusively mental. […] Like bodily sensation, that is to say, associated with the five sense consciousnesses, which always embraces vitarka and vicāra, it cannot be the result of a retribution of an action free from vitarka."" [Pruden 632]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","     VITARK  KUŚAL  KARM  CAITAS   VEDAN  VIPĀK   KASMĀN  KĀY    AVAŚY    VITARK   VICĀR   ","YES","","","avaśya sa","","","","vitarka","","","","","","","","Noun","","2006vicāra7627abhidharmakośabhāṣya","","","","","","","","","","","",16
"vicārita",527,"99","suvarṇavarṇāvadāna","nir-ghṛṇāś c^ā-viśeṣa-jñā aho rājño 'sya mantriṇaḥ / yair evaṃ vinay^opetas tvaṃ putra na <b>vicārit</b>aḥ /","""Alas! the ministers of this king, by whom you, son, possessed of discipline, have not thus been investigated, are devoid of mercy and ignorant of excellences."" [Rajapatirana 43.5]","Thought","nominative","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","neu.neg","","   GHṚṆ      VIŚEṢ   JÑĀ  RĀJ   MANTR     VINAY   OPET   PUTR   VICĀRIT   ","NO","","","na","","putra","mantrin","","","","","","","","","Adj","","2099vicārita527suvarṇavarṇāvadāna","","","","","","","","","","","",16
"vikalp",1848,"6","vimalakīrtinirdeśa","etāni hi puṣpāṇi kalpikāni / kiṃ kāraṇam / tathā hy etāni puṣpāṇi na kalpayanti na <b>vikalp</b>ayanti / sthaviraḥ punaḥ śāriputraḥ kalpayati vikalpayati ca /","""These flowers are proper indeed! Why? Such flowers have neither constructual thought nor discrimination. But the elder Śāriputra has both constructual thought and discrimination."" [Thurman 59]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","","   PUṢP  KALPIK    KĀRAṆ      PUṢP   KALP   VIKALP   STHAVIR   ŚĀRIPUTR  KALP  VIKALP    ","NO","","","na","","","puṣpa","kalp","kalpika","","","","","","","Verb","","2541vikalp1848vimalakīrtinirdeśa","","","","","","","","","","","",16
"vikalp",5657,"136","laṅkāvatārasūtra","guṇ^āṇu-dravya-saṃghātai rūpaṃ bālair <b>vikalp</b>yate / ekaikam aṇuśo n ^ āsti ato 'py arthaṃ na vidyate //","""The ignorant imagine that things originate from the accumulation of qualities, or atoms, or substances; but there is not a single atom in existence, and, therefore, there is no external world."" [Suzuki 260]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg",""," GUṆ   ĀṆ   DRAVY   SAṂGHĀT  RŪP  BĀL  VIKALP   EKAIK  AṆUŚ       ARTH   VID   ","NO","","","","","rūpa","bāla","","as vind","","","","guṇa aṇu dravya saṃghāta","","","Verb","","2306vikalp5657laṅkāvatārasūtra","","","","","","","","","","","",16
"vikalp",2544,"63","laṅkāvatārasūtra","tatr^edam ucyate — yathārutaṃ <b>vikalp</b>itvā samāropenti dharmatām / te ca vai tat-samāropāt patanti narak^ālaye // ","""Those who following words, discriminate and assert various notions, are bound for hell because of their assertions."" [Suzuki 135]","Thought","gerund","indeclinable","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg",""," tatra  idam  vac    yathāruta  vikalp  samārop  dharmatā    tad  ca  vai  tad  samāropa  pat  naraka  ālaya ","NO","","","yathāruta","","dharmatā","","","","","","samārop","","","","Verb","naraka","3707vikalpit2544laṅkāvatārasūtra","","","","","","","","","","","",16
"vikalpa",61,"3","aṣṭasāhasrikā","kā punar eṣā āyuṣman subhūte a-cittatā / subhūtir āha / a-vikārā āyuṣman śāriputra a-<b>vikalp</b>ā a-cittatā //","""Sariputra: What then is this state of absence of thought? Subhuti: It is without modification or discrimination."" [Conze 84]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","    ĀYUṢM  SUBHŪT    CITT   SUBHŪT  ĀH     VIKĀR  ĀYUṢM  ŚĀRIPUTR    VIKALP    CITT   ","YES","","","a","cittatā","","","","","","","vikāra","","","","Noun","","2133vikalpa61aṣṭasāhasrikā","","","","","","","","","","","",16
"vikalpa",448,"44v","kāśyapaparivarta","tadyathāpi nāma kāśyapa yāni himavantaḥ parvata-rājā bhaiṣajyāni virohanti sarvāny a-mamāny a-parigrahāny a-<b>vikalp</b>āni /","""The medicinal [herbs] growing in the Himālaya, The king of mountains, are not selfish and do not Falsely discriminate."" [Pasadika 149]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATHĀP  NĀM  KĀŚYAP   HIMAV  PARVAT   RĀJ  BHAIṢAJY  VIROH  SARV    MAM    PARIGRAH    VIKALP   ","YES","","","a","","","","","bhaiṣajya","","","","","","","Noun","","2285vikalpa448kāśyapaparivarta","","","","","","","","","","","",16
"vikalpa",838,"35","bodhisattvabhūmi","evam ayam aṣṭa-vidho <b>vikalp</b>aḥ asya trividhasya vastunaḥ prādurbhāvāya saṃvartate yaduta vikalp^ādhiṣṭhānasya prapañca-vastunaḥ […]","""This is the manner in which the eight types of conceptual thought operate to bring about the three types of substance —that is, (1) the substance [that engenders] elaboration and is the basis of conceptual thought; (2) [the substance that consists of] the view [of the perishable collection] and egoistic pride; and (3) [the substance that consists of] desire, hatred, and ignorance."" [Engle 91]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","  AYAM AṢṬ   VIDH  VIKALP   TR   VIDH  VAST  PRĀDURBHĀV  SAṂVART   VIKALP   ĀDHIṢṬHĀN  PRAPAÑC   VAST   ","NO","","saṃvart","aṣṭavidha","","","","","","","","","","","","Noun","","2207vikalpa838bodhisattvabhūmi","","","","","","","","","","","",16
"vikalpa",263,"6v","tathāgatācintyaguhya","[…] yasya satvasya yādṛśo-bhiprāyaḥ sa tādṛśāṃ tathāgata-vācaṃ niścarantīṃ saṃjānāte tatra ca tathāgato nir-<b>vikalp</b>^opekṣakaḥ /","""In the same manner, Śāntamati, the jewel of Tathāgata’s speech, once fixed on top of the standard of great compassion [and] purified with good intentions, is thought to produce a discourse of the Tathāgata that matches the aspirations of each sentient being; and yet the Tathāgata makes no distinctions, all is equal to him."" [Lugli]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SATV  YĀDṚŚ   BHIPRĀY   TĀDṚŚ  TATHĀGAT   VĀC  NIŚCAR  SAṂJĀN    TATHĀGAT    VIKALP   OPEKṢ   ","YES","","","nir","","","","","upekṣaka","","","","","","","Noun","","2526vikalpa263tathāgatācintyaguhya","","","","","","","","","","","",16
"vikalpa",234,"5r","tathāgatācintyaguhya","[…] evaṃ bhavati tathāgato 'smākaṃ dharman deśayati vayaṃ ca tathāgatasya dharman deśitam ājānīmaḥ tatra ca tathāgato nir-<b>vikalp</b>a upekṣakaḥ /","""Śāntamati, sentient beings perceive the Tathāgata’s speech being uttered in a way that agrees with their inclinations and with the level of sophistication of their dispositions. In fact, the Tathāgata makes no distinctions, all is equal to him."" [Lugli]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   BHAV  TATHĀGAT  ASMĀK  DHARM  DEŚ  VAYAṂ  TATHĀGAT  DHARM  DEŚIT  ĀJĀN    TATHĀGAT    VIKALP  UPEKṢ   ","YES","","","nir","","","","","upekṣaka","","","","","","","Noun","","2527vikalpa234tathāgatācintyaguhya","","","","","","","","","","","",16
"vikalpa",2135,"90","mahāyānasūtrālaṃkāra","iti nir-<b>vikalp</b>ena dharma-nairātmya-jñānena pratipattuḥ pratipattavyasya pratipatteś c ^ ā-vikalpanā trimaṇḍala-pariśuddhir veditavyā /","""The purification of the three spheres should be understood as the nondiscernment of practitioner, to-be-practiced, and actual practice through the nonconceptual intuition of the selflessness of things."" [Thurman 174]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","    VIKALP  DHARM   NAIRĀTMY   JÑĀN  PRATIPAT  PRATIPAT  PRATIPAT      VIKALPAN  TRIMAṆḌAL   PARIŚUDDH  VED   ","YES","","","nir","nairātmya","","","","jñāna","","","","","","","Noun","","2405vikalpa2135mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"vikalpa",63,"3","mahāyānasūtrālaṃkāra","pratipakṣatvād bhāvyamānaṃ ca mahāyānaṃ sarva-nir-<b>vikalp</b>a-jñān^āśrayatvena kleśānāṃ pratipakṣo bhavati tasmād buddha-vacanaṃ /","""'Because it has medicinal power;' if one practices the universal vehicle, it serves as the ground of all nonconceptual intuitions, thereby becoming the medicine for all the mental addictions. It is therefore the word of the buddha."" [Thurman 8]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," PRATIPAKṢ  BHĀV   MAHĀYĀN  SARV     VIKALP   JÑĀN   ĀŚRAY  KLEŚ  PRATIPAKṢ  BHAV  TASMĀD BUDDH   VACAN   ","YES","","","sarva nir","","","","","jñāna","","","","","","","Noun","","2415vikalpa63mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"vikalpa",1439,"63","mahāyānasūtrālaṃkāra","sva-dhātuto dvay^ābhāsāḥ sā vidyā-kleśa-vṛttayaḥ / <b>vikalp</b>āḥ saṃpravartante dvaya-dravya-vivarjitāḥ //","""Discriminative constructions evolve from their own realm with a dualistic appearance, functioning with addictions and misknowledge; (yet in reality) they are devoid of any substantial duality."" [Thurman 128]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," SV   DHĀT  DVAY   ĀBHĀS   VIDY   KLEŚ   VṚTT   VIKALP  SAṂPRAVART  DVAY   DRAVY   VIVARJIT   ","NO","","saṃpravart","dvaya avidyā kleśa vivarjita","","","","","dravya","","","","","","","Noun","","2421vikalpa1439mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"vikalpa",2087,"87","mahāyānasūtrālaṃkāra","sva-hita-parama-śītas tv anya-yāne <b>vikalp</b>aḥ parama-sukha-vihāre 'py antarāyaṃ karoti //","""[...] but the other vehicle’s false notion of a self-benefiting supreme coolness causes interference, even though (they might enjoy) a state of highest bliss."" [Thurman 171]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," SV   HIT   PARAM   ŚĪT   ANY   YĀN  VIKALP  PARAM   SUKH   VIHĀR   ANTARĀY  KAR   ","NO","","kṛ","śīta","","","","","","","","","anyayāna","","","Noun","","2432vikalpa2087mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"vikalpa",4796,"181","mahāyānasūtrālaṃkāra","karuṇā vihiṃsā-pratipakṣo duḥkh^āpagam^āśayaḥ / svabhāva-kalpanaṃ kalpaḥ / viśeṣa-kalpanaṃ <b>vikalp</b>o veditavhaḥ /","""Compassion, the remedy for violence, is the ambition to eradicate (their) suffering. Mental construction is the construction of an intrinsic nature. Discrimination is to be understood as the construction of distinctions."" [Thurman 329]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu",""," KARUṆ  VIHIṂS   PRATIPAKṢ  DUḤKH   ĀPAGAM   ĀŚAY   SVABHĀV   KALPAN  KALP   VIŚEṢ   KALPAN  VIKALP  VED   ","NO","","","","","viśeṣa","","","","","","kalpa","","","","Noun","","2460vikalpa4796mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"vikalpana",2135,"90","mahāyānasūtrālaṃkāra","iti nir-vikalpena dharma-nairātmya-jñānena pratipattuḥ pratipattavyasya pratipatteś c ^ ā-<b>vikalpan</b>ā trimaṇḍala-pariśuddhir veditavyā /","""The purification of the three spheres should be understood as the nondiscernment of practitioner, to-be-practiced, and actual practice through the nonconceptual intuition of the selflessness of things."" [Thurman 174]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","    VIKALP  DHARM   NAIRĀTMY   JÑĀN  PRATIPATT  PRATIPATT  PRATIPATT      VIKALPAN  TRIMAṆḌAL   PARIŚUDDH  VED   ","YES","","","a","","pratipattṛ pratipattavya pratipatti","","","","","","","jñāna","","","Noun","","2470vikalpana2135mahāyānasūtrālaṃkāra","","","","","","","","","","","",16
"vikalpana",828,"9","bodhicaryāvatāra","tasmāt svapne sute naṣṭe sa n^āst^īti <b>vikalpan</b>ā / tad-bhāva-kalpan^otpādaṃ vibadhnāti mṛṣā ca sā //","""It follows that when in a dream one’s son is destroyed, he is not thought to be an object of imagination. The false assumption which has arisen eliminates his existence, which is also false."" [Matics 224]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," TASMĀT SVAPN  SUT  NAṢṬ        VIKALPAN   TAD  BHĀV   KALPAN   OTPĀD  VIBADHN  MṚṢ     ","NO","","vibadhnā","mṛṣā","","","","","","","","kalpana","svapna","","iti","Noun","","2160vikalpana828bodhicaryāvatāra","","","","","","","","","","","",16
"vikalpita",4453,"110","laṅkāvatārasūtra","uṣṇa-drava-cala-kaṭhinā dharmā bālair <b>vikalpitāḥ</b> / a-sad-bhūta-samāropo n^āsti lakṣyaṃ na lakṣaṇam // ","""Things are discriminated by the ignorant as heat, fluidity, motility, and solidity; they are, however, unrealities asserted; there is neither signified nor signifying."" [Suzuki 230]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neg",""," uṣṇa  drava  cala  kaṭhinā  dharma  bāla  vikalpita    a  sat  bhūta  samāropa  na  as  lakṣya  na  lakṣaṇa ","NO","","","","dharma","","bāla","","sat","","","samāropa","","","","Adj","bāla","3686vikalpita4453laṅkāvatārasūtra","lakṣya lakṣaṇa","","","","","dharma","","","","","",16
"vikalpita",4844,"118","laṅkāvatārasūtra","a-niruddhā hy an-utpannāḥ prakṛtyā gagan^opamāḥ / a-bhāva-svabhāvā ye tu te <b>vikalpita</b>-lakṣaṇāḥ // ","""[The philosophers argue that] the primary elements are unborn and like the sky are imperishable; but [in reality] there are no individual self-substances and the notion [itself] belongs to discrimination."" [Suzuki 240]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neu.neg",""," a  niruddha  hi  a  utpanna  prakṛti  gagana  upama    a  bhāva  svabhāva  yad  tu  tad  vikalpita  lakṣaṇa ","YES","","","","lakṣaṇa","","","","bhāva svabhāva","","","","","","","Adj","lakṣaṇa","3691vikalpita4844laṅkāvatārasūtra","","","","","","","","","","","",16
"vikalpita",5948,"142","laṅkāvatārasūtra","bhāvānāṃ bhavatā n^āsti yathā tv āryair vibhāvyate / kiṃ tu vidyanti vai bhāvā yathā bālair <b>vikalpitāḥ</b> // ","""As is understood by the wise, all things have no self-being, but according to the discriminations of the ignorant things appear to exist."" [Suzuki 265]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," bhāva  bhavatā  na  as  yathā  tu  ārya  vibhāv    kim  tu  vid  vai  bhāva  yathā  bāla  vikalpita ","NO","","","","bhāva","","bāla","","bhavatā vibhāv","","","","","","","Adj","bāla","3697vikalpita5948laṅkāvatārasūtra","","","","","","","","","","","",16
"vikalpita",5957,"142","laṅkāvatārasūtra","yeṣāṃ tu bhāvo vai n^āsti yathā bālair <b>vikalpitaḥ</b> / teṣāṃ na vidyate vṛttir indriyāṇāṃ na yoginaḥ // ","""If beings are not existent as discriminated by the ignorant, there will be no evolving of the sense-organs in these beings, which is not the Yogin's [view]."" [Suzuki 266]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," yad  tu  bhāva  vai  na  as  yathā  bāla  vikalpita    tad  na  vid  vṛtti  indriya  na  yogin ","NO","","","","bhāva","","bāla","","vṛtti","","","","","","","Adj","bāla","3699vikalpita5957laṅkāvatārasūtra","","","","","","","","","","","",16
"vikalpita",6166,"147","laṅkāvatārasūtra","uṣṇa-drava-cala-kaṭhinā bālair dharmā <b>vikalpitāḥ</b> / kalāpo ayaṃ na dharmo asti ato vai niḥ-svabhāvatā // ","""Heat, fluidity, motility, solidity—such notions are discriminated by the ignorant; there is a system of relations, no individual objects exist; hence the denial of self-nature [as constituting the realness of objects]."" [Suzuki 175]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neg",""," uṣṇa  drava  cala  kaṭhinā  bāla  dharma  vikalpita    kalāpa  idam  na  dharma  as  atas  vai  niḥ  svabhāvatā ","NO","","","","dharma","","bāla","","svabhāvatā","","","","","","","Adj","bāla","3700vikalpita6166laṅkāvatārasūtra","kalāpa","","","","","","","","","","",16
"vitarka",7955,"2.226","mahāvastu","ete mano-<b>vitarkā</b> vartanti so ca peliyaśo nāma / prakramati āśrama-padaṃ mṛga-pakṣi-gaṇā ca santrastā // ","""While these anxious thoughts passed through his mind, he who was named Peliyaśa came to the hermitage. Then were the birds and beasts scared."" [Jones vol II 214]","Thought","nominative","plu","Thought@Matter of thought","Thought","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 tad 2 manas 3  4 vart 5 tad 6 ca 7 peliyaśa 8 nāman 9  10 prakram 11 āśrama 12 pada 13 mṛga 14 pakṣin 15 gaṇa 16 ca 17 saṃtrasta 18","YES","","vart","manas","","","","","","","","","","","","Noun","2 manas","3787vitarka7955mahāvastu","","","","","","manas","","","","","yes",16
"vitarka",9,"0","prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","kiṃ poṣadhena teṣāṃ ye te sāvadya-śīla-caritrāḥ / jarā-maraṇa-pañjara-gatā a-mara-<b>vitarkehi</b> khādyanti // ","""What is the use of Poṣadha to those acting with inferior śīla? Those who have fallen into the net of old age and death are devoured by conjectures about immortality."" [Prebish 42]","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 kim 2 poṣadha 3 tad 4 yad 5 tad 6 sāvadya 7 śīla 8 caritra 9  10 jarā 11 maraṇa 12 pañjara 13 gata 14 alpha_privativum 15 mara 16  17 khād 18","YES","","","mara","","","","","","","","sāvadya","","khād","","Noun","6 sāvadya","3800vitarka9prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","","","","","","","","","","","yes",16
"vitarka",101,"232","vigrahavyāvartanī","iha dharm^āvasthā-vido manyante kuśalānāṃ dharmāṇām ekonaviṃśaṃ-śatam / […] <b>vitark</b>ānāṃ prīteḥ pramādasya a-prasrabdheḥ /","""In this context, people who know the state of things have the 119 auspicious things in mind. Thus the following are auspicious in one of their aspects: […] (46) utter torment, (47) dissatisfaction, (48) deliberation, (49) pleasure, (50) clarity, […]."" [Westerhoff 22]","Thought","genitive","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","pos","vague","  DHARM   ĀVASTH   VID  MAN  KUŚAL  DHARM  EKONAVIṂŚAṂ  ŚAT    VITARK  PRĪT  PRAMĀD    PRASRABDH    ","NO","","","kuśala","","","","arati prīti pramāda","","","","","","","","Noun","","2798vitarka101vigrahavyāvartanī","","","","","","","","","","","yes",16
"vitarka",141,"6","bodhisattvabhūmi","praviveka-gatasya c^āsya svārthaṃ paritulayataḥ pāpakāḥ a-sad-<b>vitark</b>ā n^ātyarthaṃ cittaṃ kṣobhayanti na paryādāya tiṣṭhanti /","""Evil, improper thoughts do not greatly disturb the mind of [a bodhisattva] who has gone into seclusion and who is investigating the subjects that are of concern, nor do [such thoughts] remain [long in one's mind] when they have seized control [of it]."" [Engle 15]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," PRAVIVEK   GAT     SVĀRTH  PARITULAY  PĀP    SAD  VITARK   ĀTYARTH  CITT  KṢOBH   PARYĀD  TIṢṬH   ","YES","","kṣobh","pāpaka asat na","","","","","","","","","","","","Noun","","2674vitarka141bodhisattvabhūmi","","","","","","","","","","","yes",16
"vitarka",4812,"200","bodhisattvabhūmi","pañca-vidhaḥ / rāga-carito dveṣa-carito moha-carito māna-carito <b>vitark</b>a-caritaś ca /","""They can be considered as being of five types: (1) those with a strong tendency to develop desire, (2) those with a strong tendency to develop hatred, (3) those with a strong tendency to develop ignorance, (4) those with a strong tendency to develop pride, and (5) those with a strong tendency to develop discursive thoughts."" [Engle 484]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," PAÑC   VIDH   RĀG   CARIT  DVEṢ   CARIT  MOH   CARIT  MĀN   CARIT  VITARK   CARIT    ","YES","","","","carita","","","","","","","rāga dveṣa moha māna","","","","Noun","","2688vitarka4812bodhisattvabhūmi","","","","","","","","","","","yes",16
"vitarka",4829,"291","gaṇḍavyūhasūtra","imāni daśa pūrvanimittāni prādurbhūtāni bodhisattvajanma-kāla-samaye pratyupasthite yeṣāṃ prādurbhāvād <b>vitarkam</b> abhavat sarvalok^endrāṇāṃ bodhisattvo janiṣyata iti / ","""These ten omens appeared when the time of the enlightening being Vairocana's birth was near, and because of the appearance of these omens the thought occurred to all world leaders that the enlightening being would be born."" [Cleary 1390]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 idam 2 daśa 3 pūrvanimitta 4 prādurbhūta 5 bodhisattvajanman 6 kāla 7 samaya 8 pratyupasthita 9 yad 10 prādurbhāva 11  12 bhav 13 sarvaloka 14 indra 15 bodhisattva 16 jan 17 iti 18","NO","","bhav","","","iti","","","","","","","","","","Noun","17 iti","3754vitarka4829gaṇḍavyūhasūtra","","prādurbhāva","","","","","","","","","yes",16
"vitarka",1472,"śbhī-32","śrāvakabhūmi","no tu <b>vitarka</b>-sthānīyān dharmāñ chaknoty abhibhavitum / ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 no 2 tu 3  4 sthānīya 5 dharma 6 śakn 7 abhibhav 8","YES","abhibhav","","","sthānīya dharma","","","","","","","","","","","Noun","1 no","3830vitarka1472śrāvakabhūmi","","","","","","","","","","","yes",16
"vitarka",3367,"098.18.098.19","abhidharmakośabhāṣya","kuśal^ā-kuśal^ā-vyākṛteṣu cittesu sa-<b>vitark</b>a-sa-vicār^ādau ca samādhi-traye /","""Minds, good, bad, or neutral, succeed one another; but they do not admit of the same number of associated mental states; the absorptions, which succeed one another, admit of or do not admit of vitarka and vicāra."" [Pruden 298]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," KUŚAL     KUŚAL     VYĀKṚT  CITT    VITARK     VICĀR   ĀD   SAMĀDH   TRAY   ","YES","","","sa","samādhi","","","vicāra","","","","","citta","","","Noun","","2587vitarka3367abhidharmakośabhāṣya","","","","","","","","","","","yes",16
"vitarka",10629,"339.10.339.11","abhidharmakośabhāṣya","[…] dhyānāntare kāmadhātau c^opekṣā-saṃprayogitvāt / <b>vitark</b>^ānuguṇatvāt kila sukha-duḥkhayos tat-pratipakṣasya tābhyām a-saṃprayogaḥ /","""In fact, says the School, agreeable and painful sensations [in Kāmadhātu] are favorable to imagining: thus mindfulness of breathing, which is the opposite of imagining, cannot be associated with happiness or with suffering."" [Pruden 921]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  DHYĀNĀNTAR  KĀMADHĀT    OPEKṢ   SAṂPRAYOG   VITARK   ĀNUGUṆ   SUKH   DUḤKH  TAT  PRATIPAKṢ     SAṂPRAYOG   ","YES","","","","anuguṇa","","","","upekṣā","","","","","","","Noun","","2635vitarka10629abhidharmakośabhāṣya","sukha duḥkha","","","","","","","","","","yes",16
"vitarka",5.24,"5.24","pāramitāsamāsa","yad-āśrayo <b>vitarko</b> api prajñā-cakṣur-nimīlanaḥ / ātmano api parasy^āpi vighātāya pravartate // 5.25 //","""Moreover, when conjecture, which closes the eye of insight, is the basis (of desires) it works as an impediment for oneself and others."" [Meadow 5.25(243-44)]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","1 yad 2 āśraya 3  4 api 5 prajñā 6 cakṣus 7 nimīlana 8  9 ātman 10 api 11 para 12  13 api 14 vighāta 15 pravart 16  17  18","NO","","pravart","nimīlana","","","","","prajñā","","","","","","","Noun","14 vighāta","3798vitarka5pāramitāsamāsa","vighāta","","","","","","","","","","yes",16
"vitarka",5.3,"5.30","pāramitāsamāsa","sa <b>vitarka</b>-vicārāṇāṃ kāmānām iva duṣṭatām / puṣyāṃs tat-praśam^ānveṣī samādhi-prīti-jaṃ sukham // 5.31 //","""Seeing the defiling nature of inquiry and investigation (vitarka-vicāra) as he had seen that of desires, seeking their cessation, (he attains) pleasure born from the joy of samādhi."" [Meadow 5.31(244-45)]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neg","","1 tad 2  3 vicāra 4 kāma 5 iva 6 duṣṭatā 7  8 puṣ 9 tad 10 praśama 11 anveṣin 12 samādhi 13 prīti 14 ja 15 sukha 16  17  18","YES","","","kāma","","","","vicāra","praśama","","","samādhi prīti sukha","","duṣṭatā","","Noun","6 duṣṭatā","3799vitarka5pāramitāsamāsa","6 duṣṭatā","","","","","","","","","","yes",16
"vitarka",5514,"276","bodhicaryāvatārapañjikā","mādṛśāḥ a-parijñāta-paramārtha-tattvā bāla-janāḥ a-sad-<b>vitark</b>^ākulita-cetasaḥ prakupyanti mithy^ābhiniveśāt kopaṃ yānti / ","""Spiritually immature people like me, who have not thoroughly known absolute reality, their minds confused by wrong reasoning, become angry, get angry because of mistaken conceptual attachment; …"" [Oldmeadow 592.14]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 mādṛśa 2 alpha_privativum 3 parijñāta 4 paramārtha 5 tattva 6 bāla 7 jana 8 alpha_privativum 9 sat 10  11 ākulita 12 cetas 13 prakup 14 mithyā 15 abhiniveśa 16 kopa 17 yā 18","YES","","","alpha_privativum sat","ākulita","","","","","","","abhiniveśa","","","","Noun","16 kopa","3741vitarka5514bodhicaryāvatārapañjikā","ākulita kopa","","","","","","","","","","yes",16
"vyañjana",3670,"228","gaṇḍavyūhasūtra","sarv^ārtha-pada-<b>vyañjan</b>^odgraha-vega-vikramayā dhāraṇyā udgṛhṇāmi sarva-dharma-maṇḍala-viśuddhi-garbh^ānugamayā prajñayā pariśodhayāmi / ","""I pick it up by mental command, able to swiftly grasp all meanings and expressions, clarify it by wisdom penetrating the inner sanctum of purity of all realities, […]."" [Cleary 1334]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," sarva  artha  pada  vyañjana  udgraha  vega  vikrama  dhāraṇī  udgṛhṇ  sarva  dharma  maṇḍala  viśuddhi  garbha  anugama  prajñā  pariśodh ","YES","","","pada","5 udgraha","","","","artha","","","2 artha","","","","Noun","pada","3581vyañjana3670gaṇḍavyūhasūtra","","","","2 artha","","","","","","","",16
"vyañjana",4344,"60","śikṣāsamuccaya","te yathā-śrutaṃ yathā-paryavāptaṃ pareṣāṃ pūrva-buddhi-sadṛśānāṃ sv-arthaṃ su-<b>vyañjanaṃ</b> vistareṇ^āgrataḥ smārayanti prakāśayanti / ","""Beginner bodhisattvas then let them hear the supremely profound scriptures that have to do with emptiness, give them reading transmission, and explain the scriptures to them."" [Goodman 357]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos",""," tad  yathā  śruta  yathā  paryavāpti  para  pūrva  buddhi  sadṛśa  su  artha  su  vyañjana  vistara  agratas  smār  prakāś ","YES","prakāś","","su","","","","","","","","11 artha","","","","Noun","su","3596vyañjana4344śikṣāsamuccaya","","","","3 śruta","","","","","","","",16
"abhilāpya",3246,"135","bodhisattvabhūmi","niḥ-sattvāṃś ca sarva-dharmān viditvā nir-<b>abhilāpy</b>a-dharma-mātra-darśī dharma-nidhyānato 'pi kṣamate /","""Having realized that all entities are devoid of a [real] sentient being, [a bodhisattva] who has perceived the ineffable [reality that sentient beings are a] mere [collection of] entities also develops patience through his or her meditation upon entities."" [Engle 326]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   SATTV   SARV   DHARM  VID    ABHILĀPY   DHARM   MĀTR   DARŚ  DHARM   NIDHYĀN   KṢAM   ","YES","","","nir","","","","","","","","sattva","","","","Adj","","122abhilāpya3246bodhisattvabhūmi","","","","","","","","","","","",15
"abhilāpya",1975,"45","daśabhūmikasūtra","[…] eka-buddhakṣetrāc ca na calati ; an-<b>abhilāpy</b>eṣu buddhakṣetreṣu tathāgata-parṣan-maṇḍaleṣu ca pratibhāsa-prāpto bhavati //","""He, endowed with such knowledge, well abides in this stage and does appear in borrowed, reflected shape (pratibhāsa) in the assembly of Tathāgata in inexpressible Buddha-realms without moving from one Buddha-realm."" [Honda 224]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  EK   BUDDHAKṢETR    CAL      ABHILĀPY  BUDDHAKṢETR  TATHĀGAT   PARṢAN  MAṆḌAL   PRATIBHĀS   PRĀPT  BHAV   ","YES","","","an","buddhakṣetra","","","","","","","","","","","Adj","","148abhilāpya1975daśabhūmikasūtra","","","","","","","","","","","",15
"abhilāpya",2634,"53","daśabhūmikasūtra","[…] yāvad an-<b>abhilāpy</b>a-lokadhātu-paryāpannā vā sattvā upasaṃkramya eka-kṣaṇa-lava-muhūrtena praśnān paripṛccheyuḥ ;","""Or if living beings involved in the inexpressible (number of) world-regions approaching (him) would ask questions in a moment and each of them would ask […]."" [Honda 249]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  YĀV    ABHILĀPY   LOKADHĀT   PARYĀPANN   SATTV  UPASAṂKRAM  EK   KṢAṆ   LAV   MUHŪRT  PRAŚN  PARIPṚCCH   ","YES","","","an","lokadhātu","","","","","","","","","","","Adj","","153abhilāpya2634daśabhūmikasūtra","","","","","","","","","","","",15
"abhilāpya",802,"82","jñānālokālaṃkāra","[…] daśasu buddhakṣetr^ān-<b>abhilāpy</b>a-koṭī-niyuta-śatasahasra-paramaṇu-rajaḥ-samān kalpāṃś […]","""[…] for as many eons as there are atomic particles in inexpressibly numerous, tens of quintillions of buddhafields."" [Salvini/84000 1.152]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   ŚRĀVAK  DAŚ  BUDDHAKṢETR     ABHILĀPY   KOṬ   NIYUT   ŚATASAHASR   PARAMAṆ   RAJ   SAM  KALP   ","YES","","","buddhakṣetra an","koṭī","","","","","","","","","","","Adj","","171abhilāpya802jñānālokālaṃkāra","","","","","","","","","","","",15
"anusmaraṇa",1682,"73","mahāyānasūtrālaṃkāra","cay^<b>ānusmaraṇ</b>a-prīti-manaskāro dān^ādy-upacaye puṇya-jñāna-saṃbhār^opacaya-saṃdarśanāt /","""The conscientious attitude of joy in the remembrance of accumulation works in the accumulating of (deeds of) giving and so on, from seeing (them as) the accumulation of the stores of merit and knowledge."" [Thurman 145]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","pos",""," CAY   ĀNUSMARAṆ   PRĪT   MANASKĀR  DĀN   ĀD   UPACAY  PUṆY   JÑĀN   SAṂBHĀR   OPACAY   SAṂDARŚAN   ","YES","","","cay","3 prīt","","","","","","","","","","","Noun","","3090anusmaraṇa1682mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"anuvitarkita",9110,"193","aṣṭasāhasrikā","iha subhūte māraḥ pāpīyān […] samyaksaṃbodhim abhisaṃbuddhasya sataḥ idaṃ nāmadheyaṃ bhaviṣyat ^ īti yad eva tena citten^ānuvartitam <b>anuvitarkit</b>am anuvicāritaṃ bhavati /","""And Mara will predict that name which the Bodhisattva had already guessed for himself when he had pondered over the name he would bear after his full enlightenment."" [Conze 232]","Thought","nominative","sing","Thought","Thought","come to mind","come to mind","neu","","  SUBHŪT  MĀR  PĀPĪY   SAMYAKSAṂBODH  ABHISAṂBUDDH  SAT  IDAṂ NĀMADHEY  BHAV       CITT  ĀNUVARTIT  ANUVITARKIT  ANUVICĀRIT  BHAV   ","NO","","","","nāmadheya","","","anuvartita anuvicārita","","","","","citta","","","Adj","","2647anuvitarkita9110aṣṭasāhasrikā","","","","","","","","","","","",15
"artha",1649,"91","aśokāvadāna","rāj^āha / dīyatām atra kākaṇiḥ / yāvad amātyair abhihitaḥ / deva kim <b>arth</b>aṃ tulyeṣv avasthiteṣv atra kākaṇī dīyata iti /","""Aśoka said: 'Make an offering of a penny here.' Hearing this, his ministers immediately asked: 'Your majesty, why have you changed the pattern you established by your offerings to the other stūpas and given only a penny to this one?'"" [Strong 255]","Existence","in compound","in compound","Causation","Cause/reason","reason","why (kim artham)","neu",""," RĀJ   ĀH   DĪ   KĀKAṆ   YĀVAD AMĀTY  ABHIHIT   DEV   ARTH  TULY  AVASTHIT   KĀKAṆ  DĪ    ","YES","","","kim","","","","","","","","","","dā","","Noun","","216artha1649aśokāvadāna","","","","","","","","","","","",15
"artha",4158,"174","bodhisattvabhūmi","dṛṣṭadharma-hit^<b>ārth</b>aṃ vā bhoga-pratisaṃyuktam ārabhya utthāna-saṃpanno bhavaty ārakṣā-saṃpannaḥ sama-jīvī /","""In relation to the possession of wealth for the purpose of benefiting this life, [a bodhisattva] is energetic, watchful, one who shares the same way of living, [...]."" [Engle 425]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," DṚṢṬADHARM   HIT   ĀRTH   BHOG   PRATISAṂYUKT  ĀRABH  UTTHĀN   SAṂPANN  BHAV  ĀRAKṢ   SAṂPANN  SAM   JĪV   ","YES","","","hita","","","","","","","","","","bhū","","Noun","","238artha4158bodhisattvabhūmi","","","","","","","","","","","",15
"artha",2379,"140","jātakamālā","sumukha uvāca / kathaṃ nu patatāṃ śreṣṭha dharme 'rthaṃ na samīkṣase / dharmo hy upacitaḥ samyag āvahaty <b>arth</b>am uttamam // 22.33 //","""[33] 'Most excellent of birds,' replied Sumukha, 'how can you be blind to the advantage of doing what is right? Due respect for the moral Law brings the very highest advantage'."" [Khoroche 146]","Existence","accusative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," SUMUKH  UVĀC     PAT  ŚREṢṬH  DHARM  ARTH   SAMĪKṢ   DHARM   UPACIT  SAMYA  ĀVAH  ARTH  UTTAM     ","NO","āvah","","uttama","","","","","","","","","","","","Noun","","267artha2379Āryaśūra_jātakamālā","","","","","","","","","","","",15
"artha",3480,"225","jātakamālā","[…] ekākī vigata-bhaya-dainayaḥ saty^ānurakṣī loka-hit^<b>ārth</b>aṃ saudāsam abhivineṣyaṃ stan niketam abhijagāma /","""Then, without fear or misgivings, true to his word, he went all by himself to where Kalmāṣapāda lived, hoping, for the sake of the world, to reform him."" [Khoroche 230]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  EKĀK  VIGAT   BHAY   DAIN  SATY   ĀNURAKṢ  LOK   HIT   ĀRTH  SAUDĀS  ABHIVINEṢ  STAN NIKET  ABHIJAGĀM   ","YES","","","hita","","","","","","","","","","abhivinī","","Noun","","275artha3480Āryaśūra_jātakamālā","","","","","","","","","","","",15
"artha",4244,"161","mahāyānasūtrālaṃkāra","vīrye satv^ārthaṃ vīry^ārambhāt sva-par^ārthaṃ samaṃ prayogāt sarva-kuśal^<b>ārth</b>aṃ ca /","""'(They are) great in effort to achieve all aims of beings,' since they are equal in their dedication to the aims of self and others and to the aim of all that is virtuous."" [Thurman 295]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," VĪRY  SATV   ĀRTH  VĪRY   ĀRAMBH  SV   PAR   ĀRTH  SAM  PRAYOG  SARV   KUŚAL   ĀRTH    ","YES","","","","","","","","","","","","","","","Noun","","334artha4244mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"avakalp",1760,"36","aṣṭasāhasrikā","tasmāt tarhi kauśika yaḥ kulaputro vā kuladuhitā vā imāṃ prajñāpāramitām abhiśraddadhad <b>avakalp</b>ayann adhimucya prasanna-citto bodhāya cittam utpādya adhyāśayataḥ […]","""Greater would be the merit of someone who would truly believe in this perfection of wisdom; who would, trustingly, confiding in it, resolutely intent on it, serene in his faith, his thoughts raised to enlightenment, in earnest intent, […];"" [Conze 107]","Belief","caus.denom","in compound","Belief","Belief@Faith","believe","believe/trust","pos","","   KAUŚIK   KULAPUTR   KULADUHIT    PRAJÑĀPĀRAMIT  ABHIŚRADDADH  AVAKALP  ADHIMUC  PRASANN   CITT  BODH  CITT  UTPĀD  ADHYĀŚAY   ","NO","","","","","prajñāpāramitā","kulaputra kuladuhitṛ prasannacitta","abhiśraddadhā adhimuc","","","","","","","","Verb","","478avakalp1760aṣṭasāhasrikā","","","","","","","","","","","",15
"ghoṣa",489,"47","sukhāvatīvyūhaLargerSūtra","tasmād ya icchat^iha bodhisattvaḥ / mam^āpi kṣetraṃ siya evarūpaṃ / ahaṃ pi sattvā bahu mocayeyaṃ nāmena <b>ghoṣ</b>ena tha darśanena /","""Therefore, if any bodhisattvas here wish 'Let my field also be like this; may I too liberate many living beings, by means of my name, voice, or presence,’ […]."" [Gómez 95-96]","Language","instrumental","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," TASMĀD  ICCH    BODHISATTV      KṢETR   EVARŪP   AHAṂ  SATTV  BAH  MOC  NĀM  GHOṢ   DARŚAN   ","NO","","","","","","","darśana","","","","nām","","mocay","","Noun","","2977ghoṣa489sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",15
"ghoṣa",1154,"51","mahāyānasūtrālaṃkāra","āmukhāyāḥ pramādas tasyā a-pramāda-kṛtatvāt / <b>ghoṣ</b>^ācārāyā alpa-śrutatvaṃ nītārtha-sūtrānt^ā-śravaṇāt /","""(The hindrance to) revelational (faith is) carelessness, because (faith) is created through vigilance. (The hindrance) to literal (faith) is little learning because the scriptures of definitive meaning are not studied."" [Thurman 107]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","vague"," ĀMUKH  PRAMĀD     PRAMĀD   KṚT   GHOṢ   ĀCĀR  ALP   ŚRUT  NĪTĀRTH   SŪTRĀNT     ŚRAVAṆ   ","YES","","","","ācāra","","","","","","","śravaṇa nītārtha","","śruta","","Noun","","2955ghoṣa1154mahāyānasūtrālaṃkāra","","","","","","","","","","nītārtha sūtrānta","",15
"jalpa",2174,"91","mahāyānasūtrālaṃkāra","eṣeta pratyavekṣeta mano-<b>jalp</b>aiḥ prabandhataḥ / nir-jalp^aika-rasaiś c^āpi manaskārair vicārayet // 14 — 7 //","""She should investigate (the sūtras) and thoroughly examine them with a continuous mental inquiry. Further, she should experience (them) by means of conscientious attitudes which are nonverbal and experientially uniform."" [Thurman 177]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu.neg",""," EṢ  PRATYAVEKṢ  MAN   JALP  PRABANDH     JALP   AIK   RAS     MANASKĀR  VICĀR       ","YES","","","manas prabandha","","","","","","","","","","eṣ/iṣ pratyavekṣ","","Noun","","437jalpa2174mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"jalpa",2174,"91","mahāyānasūtrālaṃkāra","eṣeta pratyavekṣeta mano-jalpaiḥ prabandhataḥ / nir-<b>jalp</b>^aika-rasaiś c^āpi manaskārair vicārayet // 14 — 7 //","""She should investigate (the sūtras) and thoroughly examine them with a continuous mental inquiry. Further, she should experience (them) by means of conscientious attitudes which are nonverbal and experientially uniform."" [Thurman 177]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu.neg",""," EṢ  PRATYAVEKṢ  MAN   JALP  PRABANDH     JALP   AIK   RAS     MANASKĀR  VICĀR       ","YES","","","nir","manaskāra","","","ekarasa","","","","","","vicār","","Noun","","448jalpa2174mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"kalp",1166,"74","saddharmapuṇḍarīka","[…] gṛhapater niveśane viśrabdho bhaven niṣkramaṇa-praveśe ; tatr ^ aiva ca kaṭa-palikuñci-kāyāṃ vāsaṃ <b>kalp</b>ayet // […]","""[...] the householder affected with longing for his son employs him for the clearing of the heap of dirt during twenty years, at the end of which the poor man feels quite at ease in the mansion to go in and out, though he continues taking his abode in the hovel of straw."" [Kern 105]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ vāsa","neu","","  GṚHAPAT  NIVEŚAN  VIŚRABDH  BHAV  NIṢKRAMAṆ   PRAVEŚ        KAṬ   PALIKUÑC   KĀY  VĀS  KALP    ","NO","","","","","vāsa","viśrabdha","","","","","","niveśana","","","Verb","","547kalp1166saddharmapuṇḍarīka","","","","","","","","","","","",15
"kalp",829,"72","kāśyapaparivarta","n^āpi te a-parikalpitā utpadyante nirmitakāv avocatā / tena m^āyuṣmanto m^āsmān <b>kalp</b>ayata : m^āsmān vikalpayata : […]","""'Therefore, venerable sirs,' the illusory [monks] said, 'do not vainly imagine and do not falsely discriminate; […]'."" [Pasadika 179]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","       PARIKALPIT  UTPAD  NIRMIT  AVOCAT       ĀYUṢM     KALP      VIKALP    ","NO","","","mā","","aham","āyuṣmat","vikalp","","","","","","","","Verb","","513kalp829kāśyapaparivarta","","","","","","","","","","","",15
"kalp",314,"22","mūlamadhyamakakārikā","ghana-grāho gṛhītas tu ye n ^ āst ^īti tathāgataḥ / n ^ āst ^īti sa vikalpayan nirvṛtasy ^ āpi <b>kalp</b>ayet // 22 — 13 //","""Those who hold the dense apprehension, 'the tathagata exists' conceive the thought, 'he does not exist in nirvana.'"" [Batchelor]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu","other"," GHAN   GRĀH  GṚHĪT        TATHĀGAT        VIKALP  NIRVṚT    KALP       ","NO","","","","","","","","","","","vikalp","","","iti","Verb","","528kalp314mūlamadhyamakakārikā","","","","","","","","","","","",15
"kalp",689,"13.42","saundarananda","ālokya cakṣuṣā rūpaṃ dhātu-mātre vyavasthitaḥ / strī v ^ eti puruṣo v ^ eti na <b>kalp</b>ayitum arhasi // 13 — 42 //","""When you see any object with your eye, you should concentrate on the basic elements in it only and not form any conception of it, as say, a woman or a man."" [Johnston 75]","Thought","caus.denom","in compound","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","other"," ĀLOK  CAKṢ  RŪP  DHĀT   MĀTR  VYAVASTHIT   STR     PURUṢ      KALP  ARH       ","NO","arh","","vā vā na","","strī puruṣa","","","ālok","","","","","","iti;;iti","Verb","","560kalp689saundarananda","","","","","","","","","","","",15
"kalp",1848,"6.8","vimalakīrtinirdeśa","[…] etāni puṣpāṇi kalpikāni / kiṃ kāraṇam / tathā hy etāni puṣpāṇi na <b>kalp</b>ayanti na vikalpayanti / sthaviraḥ punaḥ śāriputraḥ kalpayati vikalpayati ca /","""These flowers are proper indeed! Why? Such flowers have neither constructual thought nor discrimination. But the elder Śāriputra has both constructual thought and discrimination."" [Thurman 59]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","","    PUṢP  KALPIK    KĀRAṆ      PUṢP   KALP   VIKALP   STHAVIR   ŚĀRIPUTR  KALP  VIKALP    ","NO","","","na","","","puṣpa","vikalp","","","","","","","","Verb","","580kalp1848vimalakīrtinirdeśa","","","","","","","","","","","",15
"kalp",4227,"177","bodhisattvabhūmi","sa n^aiva kāy^ādīn dharmān duḥkhato vā vikalpayati samudayato vā / n ^ āpi tat-kṛtaṃ prahāṇaṃ nirodhataḥ <b>kalp</b>ayati /","""He or she also does not conceive of the abandonment that is accomplished by means of this [practice] as a [real form of] cessation and does not conceive of the causes that bring about the attainment of that [abandonment] as a [real] path."" [Engle 434]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu","","     KĀY   ĀD  DHARM  DUḤKH   VIKALP  SAMUDAY       TAT  KṚT  PRAHĀṆ  NIRODH  KALP   ","NO","","","na","","prahāṇa","sa","vikalp","","","","","nirodha","","","Verb","","502kalp4227bodhisattvabhūmi","","","","","","","","","","","",15
"kalp",300,"172","bhaiṣajyaguruvaiḍūryaprabharājasūtra","ṣaṣṭha-kāla-maraṇaṃ ye siṃha-vyāghra-vyāla-caṇḍamṛga-madhya-gatā vāsaṃ <b>kalp</b>ayanti mriyante ca /","""The sixth untimely death is: those who have died amidst lions, tigers, jackals, beasts of prey and wild animals."" [Schopen 20]","Existence","caus.denom","plu","Creation","Preparation@arrangement","make (esp. phr.)","+ vāsa","neu.neg",""," ṢAṢṬH   KĀL   MARAṆ   SIṂH   VYĀGHR   VYĀL   CAṆḌAMṚG   MADHY   GAT  VĀS  KALP  MRI    ","NO","","","","","vāsa","ya","mar/mri","","","","","","","","Verb","","499kalp300bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",15
"kalpa",12162,"256","aṣṭasāhasrikā","ye sarva-sattvānāṃ kṛtaśo 'prameyān a-saṃkhyeyān <b>kalp</b>ān utsahante mah^āntaṃ bhāram udvoḍhuṃ yathā tvayā utsoḍham //","""Rare are the beings who, like you, have the strength, for the sake of all beings through countless aeons to bear the great burden."" [Conze 294]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","  SARV   SATTV  KṚTAŚ    PRAMEY    SAṂKHYEY  KALP  UTSAH  MAH   ĀNT  BHĀR  UDVO    UTSOḌH   ","NO","","","aprameya asaṃkhyeya","","","","","","","","","","","","Noun","","638kalpa12162aṣṭasāhasrikā","","","","","","","","","","","",15
"kalpa",3030,"164","saddharmapuṇḍarīka","<b>kalp</b>a-saṃkṣobha-bhīṣmasmin dāruṇasmi mahā-bhaye / yakṣa-rūpā bahū bhikṣū asmākaṃ paribhāṣakāḥ // 12 — 13 //","""In that dreadful, most terrible period of frightful general revolution will many fiendish monks stand up as our revilers."" [Kern 260]","Time","in compound","in compound","Time","Period","aeon","aeon","neu.neg",""," KALP   SAṂKṢOBH   BHĪṢM  DĀRUṆ  MAH   BHAY   YAKṢ   RŪP  BAH  BHIKṢ  ASMĀK  PARIBHĀṢ       ","YES","","","dāruṇa mahābhaya","saṃkṣobha","","","","","","","","","","","Noun","","745kalpa3030saddharmapuṇḍarīka","","","","","","","","","","","",15
"kalpa",3763,"200","saddharmapuṇḍarīka","bodhisattvāś ca ye bhonti caritāḥ <b>kalp</b>a-koṭiyaḥ / na te trasanti śrutv^edaṃ mama āyur acintiyam // 16 — 32 //","""The Bodhisattvas also, who have practised those virtues during kotis of Aeons, will not be startled at hearing of this inconceivably long life of mine."" [Kern 319]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," BODHISATTV    BHO  CARIT  KALP   KOṬ     TRAS  ŚRUT   EDAṂ MAM  ĀYUR   CINTIY       ","YES","","","koṭi","","","","","","","","","","","","Noun","","750kalpa3763saddharmapuṇḍarīka","","","","","","","","","","","",15
"kalpa",2167,"7.6","vimalakīrtinirdeśa","śastra — antara-<b>kalp</b>eṣu maitry^ādhyāyī bhavanti te / a-vyāpāde niyojenti satva-koṭī-śatān bahūn //","""During the short aeons of swords, They meditate on love, Introducing to nonviolence Hundreds of millions of living beings."" [Thurman 70]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ŚASTR   ANTAR   KALP  MAITR   ĀDHYĀY  BHAV      VYĀPĀD  NIYOJ  SATV   KOṬ   ŚAT  BAH   ","YES","","","antara","","","","","","","","","","","","Noun","","796kalpa2167vimalakīrtinirdeśa","","","","","","","","","","","",15
"kalpa",530,"1v","tathāgatācintyaguhya","tat kasmādd hetor abhijānāmy ahaṃ kulaputra atīte dhvani ito bhadra-<b>kalp</b>ād eka-navate kalpe vipaśyī nāma tathāgato […]","""'I shall prepare the seats for the awakening for all bodhisattvas of the Fortunate Aeon (bhadrakalpa).'"" [Lugli]","Time","in compound","in compound","Time","Period","aeon","bhadrakalpa the current age","neu",""," TAT KASMĀD  HET  ABHIJĀN  AHAṂ KULAPUTR  ATĪT  ADHV   BHADR   KALP  EK   NAVAT  KALP  VIPAŚ  NĀM  TATHĀGAT   ","YES","","","bhadra","","","","","","","","atīta adhvan","","","","Noun","","782kalpa530tathāgatācintyaguhya","","","","","","","","","","","",15
"kalpa",4075,"119.21","abhidharmakośabhāṣya","[…] yathā anya-tīrthyā apabhāṣante <b>kalp</b>a-śatasy^ātyayād evaṃvidho māyāvī loke prādurbhūya māyayā lokaṃ bhakṣayat ^ īti /","""In fact non-Buddhists masters calumniously say that at the end of one hundred cosmic periods there would appear in the world such a magician who devours the world through his magic."" [Pruden 382]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   ANY   TĪRTHY  APABHĀṢ  KALP   ŚAT   ĀTYAY  EVAṂVIDH  MĀYĀV  LOK  PRĀDURBHŪ  MĀY  LOK  BHAKṢ     ","YES","","","śata","atyaya","","","","","","","","","","","Noun","","597kalpa4075abhidharmakośabhāṣya","","","","","","","","","","","",15
"kalpa",4795,"181","mahāyānasūtrālaṃkāra","karuṇā vihiṃsā-pratipakṣo duḥkh^āpagam^āśayaḥ / svabhāva-kalpanaṃ <b>kalp</b>aḥ / viśeṣa-kalpanaṃ vikalpo veditavyaḥ /","""Compassion, the remedy for violence, is the ambition to eradicate (their) suffering. Mental construction is the construction of an intrinsic nature. Discrimination is to be understood as the construction of distinctions."" [Thurman 329]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg",""," KARUṆ  VIHIṂS   PRATIPAKṢ  DUḤKH   ĀPAGAM   ĀŚAY    SVABHĀV   KALPAN  KALP   VIŚEṢ   KALPAN  VIKALP  VEDIT   ","NO","","","","","","","","","","","","","","","Noun","","693kalpa4795mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"kalpa",903,"185.2","suvarṇavarṇāvadāna","prāpnuvanti mah^ātmāno ye 'pi <b>kalp</b>a-śat^ātyayāt / bodhiṃ pratyekasambuddhāḥ puṇyānām eva tat phalaṃ / 32 /","""That even those magnanimous ones who are Pratyekasambuddhas (fully enlightened themselves) attain enlightenment after hundreds of Kālpas, is the fruit of meritorious deeds alone."" [Rajapatirana 71.32]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," PRĀPN  MAH   ĀTM    KALP   ŚAT   ĀTYAY   BODH  PRATYEK   SAMBUDDH  PUṆY   TAT PHAL     ","YES","","","śata","atyaya","","","","","","","","","","","Noun","","774kalpa903suvarṇavarṇāvadāna","","","","","","","","","","","",15
"kalpanā",217,"17.11","mūlamadhyamakakārikā","bahavaś ca mahāntaś ca doṣāḥ syur yadi <b>kalpan</b>ā / syād eṣā tena n^aiv^aiṣā kalpan^ātr^opapadyate // 17 — 12 //","""If it were as that investigation, many great mistakes would occur. Therefore, that investigation is not valid here."" [Batchelor]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neg",""," BAH   MAH   DOṢ    KALPAN         AIṢ  KALPAN   ĀTR   OPAPAD       ","NO","","upapad","na","doṣa","","","","","","","","","","","Noun","","852kalpanā217mūlamadhyamakakārikā","","","","","","","","","","","",15
"kalpanā",217,"17.11","mūlamadhyamakakārikā","bahavaś ca mahāntaś ca doṣāḥ syur yadi kalpanā / syād eṣā tena n^aiv^aiṣā <b>kalpan</b>^ātr^opapadyate // 17 — 12 //","""If it were as that investigation, many great mistakes would occur. Therefore, that investigation is not valid here."" [Batchelor]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neg",""," BAH   MAH   DOṢ    KALPAN         AIṢ  KALPAN   ĀTR   OPAPAD       ","NO","","upapad","na","doṣa","","","","","","","","","","","Noun","","853kalpanā217mūlamadhyamakakārikā","","","","","","","","","","","",15
"kalpanā",171,"4.48","ratnāvalī","duḥkha-pratikriyā-mātraṃ <b>kalpan</b>ā-mātram eva ca / lokasya sukha-sarvasvaṃ vyartham etad ato 'rthataḥ // 04 — 48 //","""48. In this world any kind of pleasure is either a mere removal of pain or a mere imagination; it is therefore in fact unreal."" [Tucci 428]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," DUḤKH   PRATIKRIY   MĀTR  KALPAN   MĀTR     LOK  SUKH   SARV  VYARTH  ETAD  ARTH       ","YES","","","mātra vyartha","","","","","","","","saṃjñā","","","","Noun","","857kalpanā171ratnāvalī","","","","","","","","","","","",15
"kalpanā",377,"16","mahāyānasūtrālaṃkāra","niryāṇaṃ yathā vyavasthāna-bhūmi-manasikāreṇa / kathaṃ manasikāreṇa tasya bhūmi-vyavasthānasya <b>kalpan</b>^ā-jñānāt kalpanā-mātram etad iti /","""How is it that renunciation is due to an attitude? Because it knows the real structure of those stages to be mental constructions, nothing but constructions;”  [Thurman 35]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu",""," NIRYĀṆ   VYAVASTHĀN   BHŪM   MANASIKĀR    MANASIKĀR   BHŪM   VYAVASTHĀN  KALPAN   JÑĀN  KALPAN   MĀTR  ETAD   ","YES","","","","bhūmi vyavasthāna jñāna","","","","","","","manasikāra","","","","Noun","","832kalpanā377mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"kalpita",10,"11","trisvabhāvanirdeśa","sattvena gṛhyate yasmād atyant^ā-bhāva eva ca / svabhāvaḥ <b>kalpit</b>as tena sad-asal-lakṣaṇo mataḥ // 11 //","""The constructed own-being is perceived as existent, yet it is complete non-being; so it is thought of as having an existent-and-non-existent characteristic."" [Anacker 292]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neu",""," SATTV  GṚH  YASM  ATYANT     BHĀV     SVABHĀV  KALPIT   SAD    SAL  LAKṢAṆ  MAT     ","NO","","","sat asat lakṣaṇa","svabhāva","","","","","","","","","","","Adj","","569kalpita10trisvabhāvanirdeśa","","","","","","","","","","","",15
"nāman",4218,"224","saddharmapuṇḍarīka","tatra mahāsthāmaprāpta yo 'sau tathāgataḥ sarva-pūrvako 'bhūd bhīṣmagarjitasvararājo <b>nām</b>a tathāgato 'rhan samyaksaṃbuddho vidyā-caraṇa-saṃpannaḥ […]","""At the time, Mahasthamaprapta, after the complete extinction of the first Tathagata amongst all those of the name of Bhīshmagargitasvararaga, Tathagata, &c., endowed with science and conduct, &c. &c., [...]."" [Kern 355]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  MAHĀSTHĀMAPRĀPT    TATHĀGAT  SARV   PŪRV   BHŪ  BHĪṢMAGARJITASVARARĀJ  NĀM  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  VIDY   CARAṆ   SAṂPANN   ","NO","","","bhīṣmagarjitasvararājo","","","","","","","","","","","","Noun","","997nāman4218saddharmapuṇḍarīka","","","","","","","","","","","",15
"nāman",4047,"110","daśabhūmikasūtra","iti parindan^ā-parivarto <b>nām</b>^aikādaśamaḥ //","translation not available","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","pos","","  PARINDAN     PARIVART  NĀM   AIKĀDAŚAM   ","NO","","","parīndanā","","","","","","","","","","","","Noun","","955nāman4047daśabhūmikasūtra","","","","","","","","","","","",15
"nāman",1614,"42","laṅkāvatārasūtra","tatra mahāmate bodhisattvā mahāsattvāḥ prathamāyāṃ bhūmau buddh^ādhiṣṭhān^ādhiṣṭhitā mahāyāna-prabhāsaṃ <b>nām</b>a bodhisattva-samādhiṃ samāpadyante /","""Then, Mahāmati, sustained by the power of the Buddhas, the Bodhisattva-Mahāsattvas at their first stage will attain the Bodhisattva-Samādhi, known as the Light of Mahāyāna, which belongs to the Bodhisattva-Mahāsattvas."" [Suzuki 88]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  MAHĀMAT  BODHISATTV  MAHĀSATTV  PRATHAM  BHŪM  BUDDH   ĀDHIṢṬHĀN   ĀDHIṢṬHIT  MAHĀYĀN   PRABHĀS  NĀM  BODHISATTV   SAMĀDH  SAMĀPAD   ","NO","","","prabhāsa","","","","","","","","","","","","Noun","","974nāman1614laṅkāvatārasūtra","","","","","","","","","","","",15
"parikalpa",766,"15.11","saundarananda","calān a-pariniṣpannān a-sārān an-avasthitān / <b>parikalp</b>a-sukhān kāmān na tān smartum ih ārhasi // 15 — 11 //","""Take heed not to fix your attention in this world on the passions, which are unstable, unreal, hollow and uncertain; the pleasure which they give is but a product of the imagination."" [Johnston 83]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg",""," CAL    PARINIṢPANN    SĀR    AVASTHIT   PARIKALP   SUKH  KĀM    SMART   ĀRH       ","YES","","","","sukha kāma","","","cala apariniṣpanna asāra anavasthita","","","","","","","","Noun","","1095parikalpa766saundarananda","","","","","","","","","","","",15
"parikalpa",1355,"59","mahāyānasūtrālaṃkāra","yathā tasya māyā-kṛtasya hasty-ādi-bhāvena ^ upalabdhis tathā-bhūta-<b>parikalp</b>asya saṃvṛti-satyat^opalabdhiḥ /","""(And) just as there is a perception of the (imagined) elephant and so on existing in that (relative) magical creation, so the superficial reality is the perception of the unreality (imaginary) construction (in the relative)."" [Thurman 122]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","   MĀY   KṚT  HAST   ĀD   BHĀV   UPALABDH    BHŪT   PARIKALP  SAṂVṚT   SATYAT   OPALABDH   ","YES","","","abhūta","upalabdhi","","","","","","","","","","","Noun","","1068parikalpa1355mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"parikalpita",541,"23","mahāyānasūtrālaṃkāra","na tāvad ātma-dṛṣṭir ev^ātma-lakṣaṇā / n^āpi duḥ-saṃsthitatā / tathā hi sā vilakṣaṇā ātma-lakṣaṇāt <b>parikalpit</b>āt /","""The self-notion itself does not have the nature of a (substantial) self, nor does the (selfish being’s) deforming habit. Their nature differs from the (absolutist’s) imaginatively constructed self."" [Thurman 50]","Thought","ablative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu","","  TĀVAD ĀTM   DṚṢṬ   ĀTM   LAKṢAṆ        SAṂSTHIT      VILAKṢAṆ  ĀTM   LAKṢAṆ  PARIKALPIT   ","NO","","","","ātmalakṣaṇa","","","","dṛṣṭi","","","","","","","Adj","","1127parikalpita541mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"parikalpita",79,"6","viṃśatikā","kalpit^ātmanā || 10 || yo bālair dharmāṇāṃ svabhāvo grāhya-grāhak^ādiḥ <b>parikalpat</b>as tena kalpiten^ātmanā teṣāṃ nairātmyaṃ […]","""[...] in regard to a constructed self. It is selflessness in reference to a constructed self, i.e. all those things that constitute the ""own-being"" believed in by fools, that is the constructed with its ""objects apprehended"" and ""subjects apprehenders"", etc. [...]"" [Anacker 166]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neg",""," KALPIT   ĀTM      BĀL  DHARM  SVABHĀV  GRĀHY   GRĀH   ĀD  PARIKALP   KALPIT   ĀTM   NAIRĀTMY  ","NO","","","","","svabhāva","bāla","","","","","","","","","Adj","","1142parikalpita79viṃśatikā","","","","","","","","","","","",15
"prajñapta",108,"106","vajracchedikā","yat khalu punaḥ subhūte syād evaṃ bodhisatva-yāna-saṃprasthitaiḥ kasyacid dharmasya vināśaḥ <b>prajñapt</b>a ucchedo vā na khalu punaḥ subhūte evaṃ draṣṭavyaṃ /","""Moreover, Subhūti, if it should be thought that those who have set out on the bodhisattva path assert the destruction of any dharma or its annihilation, then once again, Subhūti, this is not the way one should see things."" [Harrison 157]","Language","nominative","sing","Language@Communication","Statement","stated/taught","stated/taught","pos","","    SUBHŪT    BODHISATV   YĀN   SAṂPRASTHIT   DHARM  VINĀŚ  PRAJÑAPT  UCCHED      SUBHŪT   DRAṢ   ","NO","","","","","","","","","","","","","","","Adj","dharma","1242prajñapta108vajracchedikā","","","","","","","","","","","",15
"prajñapti",2,"2.8","abhisamayālaṃkāra","<b>prajñapter</b> a-virodhena dharmatā-sūcan^-ākṛtiḥ / ūṣmagaṃ mūrdhagaṃ rūp^-ādy-a-hān^-ādi-prabhāvitam // 2.9 //","""(Where Subhūti) indicates the true nature of dharmas without obstructing the concept it is the warmed [aid to penetration] aspect,…[Where he] explains that form does not decrease and so on is the peaked."" [Sparham vol. II 13]","Language","genitive","sing","Philosophy@ontology","Existence","verbal expression","exposition/formulation","neu","disputed"," alpha_privativum virodha dharmatā sūcana ākṛti ūṣman mūrdhan rūpa alpha_privativum hāna prabhāvita ","NO","","","3 virodha"," prajñapti ","","","","4 dharmatā","","","","","","","Noun","4 dharmatā","3854prajñapti2abhisamayālaṃkāra","","","","","","","","","","","yes",15
"prajñapti",163,"34","jñānālokālaṃkāra","udak^-ārambaṇen^ ā-bhūtasya meghasy^ ānutpann^-ā-niruddhasya ^ a-sato megha-<b>prajñaptiḥ</b> sthitā loke megha iti / ","""Mañjuśrī, when some water is taken as a point of reference for an unreal cloud that has not arisen nor ceased, and is non-existent, the designation ‘cloud’ is established in the world."" [Salvini/84000: Translating the Words of the Buddha 1.36]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu.neg",""," udaka ārambaṇa alpha_privativum bhūta megha anutpanna alpha_privativum niruddha alpha_privativum sat megha sthita loka megha ","YES","","","17 iti","12 megha","","","","11 sat","","","","","","","Noun","17 iti","3897prajñapti163jñānālokālaṃkāra","","","","","","","","","","","yes",15
"prapañc",247,"18.8","mūlamadhyamakakārikā","a-parapratyayaṃ śāntaṃ <b>prapañc</b>air a-prapañcitam / nir-vikalpam a-nān^ārtham etat tattvasya lakṣaṇam // 18 — 9 //","""Not known through others, peaceful, not fixed by fixations, without conceptual thought, without differentiation: these are the characteristics of suchness."" [Batchelor]","Relationship","instrumental","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","   PARAPRATYAY  ŚĀNT  PRAPAÑC    PRAPAÑCIT     VIKALP    NĀN   ĀRTH  ETAT TATTV  LAKṢAṆ       ","NO","","","","lakṣaṇa","","","vikalpa nānārtha","tattva","","","","","","","Noun","","1283prapañc247mūlamadhyamakakārikā","","","","","","","","","","","",15
"prapañcita",247,"18.8","mūlamadhyamakakārikā","a-parapratyayaṃ śāntaṃ prapañcair a-<b>prapañcit</b>am / nir-vikalpam a-nān^ārtham etat tattvasya lakṣaṇam // 18 — 9 //","""Not known through others, peaceful, not fixed by fixations, without conceptual thought, without differentiation: these are the characteristics of suchness."" [Batchelor]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiated","differentiated","neg","","   PARAPRATYAY  ŚĀNT  PRAPAÑC    PRAPAÑCIT     VIKALP    NĀN   ĀRTH  ETAT TATTV  LAKṢAṆ       ","NO","","","a","lakṣaṇa","","","vikalpa nānārtha","tattva","","","","","","","Adj","","1284prapañcita247mūlamadhyamakakārikā","","","","","","","","","","","",15
"ruta",227,"42","jñānālokālaṃkāra","[…] an-akṣaraḥ ; a-ghoṣo ghoṣa-samatikrānto a-<b>rut</b>aḥ ; a-lakṣaṇaḥ sarva-lakṣaṇ^āpagataḥ […] /","""He is without impurity, without syllables, without voice, beyond a voice, not speech. He is not a characteristic, he is free from all characteristics; […]."" [Salvini/84000 1.50]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","utterance/spoken words","neu.neg","","    AKṢAR     GHOṢ  GHOṢ   SAMATIKRĀNT    RUT     LAKṢAṆ  SARV   LAKṢAṆ   ĀPAGAT    ","YES","","","a","","","","","","","","6 ghoṣ","","","","Noun","","3009ruta227jñānālokālaṃkāra","","","","","","","","","","","",15
"śabda",187,"7","daśabhūmikasūtra","atha khalu tato mahā-raśmi-ghan^ābhra-jāla-kūṭāgārād buddh^ānubhāvena ayam evaṃrūpaḥ <b>śabd</b>o niścarati sma —","""Then indeed from this great house on the top of a dense cloud-net of beams such voice issued out by Buddha’s might."" [Honda 125]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","utterance","voice/vocal sound","pos","","    MAH   RAŚM   GHAN   ĀBHR   JĀL   KŪṬĀGĀR  BUDDH   ĀNUBHĀV  AYAM EVAṂRŪP  ŚABD  NIŚCAR    ","NO","","niścar","evaṃrūpa","","","","","","","","","","","","Noun","","1380śabda187daśabhūmikasūtra","","","","","","","","","","","",15
"śabda",555,"18","abhidharmakośabhāṣya","pañca vimukty-āyatanāni prajñā-svabhāvatvād dharm^āyatanena / sa-parivārāṇi tu <b>śabd</b>o mano-dharm^āyatanaiḥ /","""The five 'gates of entry into deliverance' (vimuktyāyatana) are, by their nature, speculative knowledge (prajñā); they are thus included within the dharmāyatana. If one considers their following, they are included within the sabdāyatana, the mana-āyatana, and the dharmāyatana."" [Pruden 88]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," PAÑC  VIMUKT   ĀYATAN  PRAJÑ   SVABHĀV  DHARM   ĀYATAN     PARIVĀR   ŚABD  MAN   DHARM   ĀYATAN   ","YES","","","","āyatana","","","manas dharma","","","","","","","","Noun","","1324śabda555abhidharmakośabhāṣya","","","","","","","","","","","",15
"śabda",930,"143","samādhirāja","vyavahāraś ca śūnyaḥ nirviśeṣo nirvāṇena ; nirvṛtaḥ <b>śabd</b>ena ; śānto ghoṣeṇa ; sāmānyaḥ saṃketena ; saṃketaḥ paramārthena ; paramārtho bhūta-vacanena /","""[…] undifferentiated in the aspect of Nirvāṇa, described in words as suppressed, quiescent in voice, homogenous with regard to conventional Truth, conventional with regard to the Absolute Truth, absolute according to the true teaching, […]."" [Regamey 88]","Language","instrumental","sing","Language@Communication","Speech","utterance","speech","pos","vague"," VYAVAHĀR   ŚŪNY  NIRVIŚEṢ  NIRVĀṆ   NIRVṚT  ŚABD   ŚĀNT  GHOṢ   SĀMĀNY  SAṂKET   SAṂKET  PARAMĀRTH   PARAMĀRTH  BHŪT   VACAN   ","NO","","","","","","","","","","","","","","","Noun","","1432śabda930samādhirāja_selection","","","","","","","","","","","",15
"saṃjñā",351,"28v","kāśyapaparivarta","yā vedanāyāḥ <b>saṃjñ</b>āyāḥ saṃskārāṇāṃ vijñānasya na nityam iti pratyavekṣā / n^ā-nityam iti pratyavekṣā iyam ucyate kāśyapa madhyamā pratipad […]","""Neither permanence nor impermanence pertain to form; neither permanence nor impermanence pertain to feeling, perception, formations and to consciousness. This is called the Middle Way, Kasyapa, [one’s] seeing things as they really are.” [Pasadika 132]","Thought","genitive","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu","","  VEDAN  SAṂJÑ  SAṂSKĀR  VIJÑĀN   NITY   PRATYAVEKṢ       NITY   PRATYAVEKṢ   UC  KĀŚYAP  MADHYAM  PRATIPAD  ","NO","","","","pratyavekṣā","","","vedanā saṃskāra vijñāna","","","","","","","","Noun","","1572saṃjñā351kāśyapaparivarta","","","","","","","","","","","",15
"saṃjñā",5448,"131","laṅkāvatārasūtra","sva-vikalpa-viparyāsaiḥ prapañca-spanditaiś ca vai / dṛṣṭa-śruta-mata-jñāte bālā badhyanti <b>saṃjñ</b>ayā //","""372. On account of self-discrimination which causes errors and sets false reasonings in motion, the ignorant are bound up with ideas in what they see, hear, think, or understand."" [Suzuki 256]","Language","instrumental","sing","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg",""," SV   VIKALP   VIPARYĀS  PRAPAÑC   SPANDIT     DṚṢṬ   ŚRUT   MAT   JÑĀT  BĀL  BADH  SAṂJÑ   ","NO","","","","","","","","","","","","","","","Noun","","1577saṃjñā5448laṅkāvatārasūtra","","","","","","","","","","","",15
"saṃjñā",3393,"135","mahāyānasūtrālaṃkāra","līnatvāc ca calatvāc ca mohāc c ^ otpadyate bhayaṃ / kṛtyeṣu tasmād vijñeyā dhṛti-<b>saṃjñ</b>ā nije traye // 18 — 18 //","""19. In the course of actions, fear arises from discouragement, distraction, and delusion. Therefore 'courage' is recognized as comprising a triple spontaneity."" [Thurman 251]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu",""," LĪN   CAL   MOH    OTPAD  BHAY   KṚTY  TASMĀD VIJÑEY  DHṚT   SAṂJÑ  NIJ  TRAY       ","YES","","vijñā","dhṛti","","","","","","","","","nija","","","Noun","","1584saṃjñā3393mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"saṃkalpa",469,"15","daśabhūmikasūtra","sa <b>saṃkalp</b>air api prāṇi-vihiṃsāṃ na karoti ; kaḥ punarvādaḥ parasattveṣu sattva-saṃjñinaḥ saṃcinty^audārika-kāya-viheṭhanayā //","""He does not kill a living (being) even in thought, how much less doing harm purposely on the gross body of one who has the notion of living being among other living beings."" [Honda 144-145]","Will","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","intention","intention/volition","neu","","  SAṂKALP   PRĀṆ   VIHIṂS   KAR    PUNARVĀD  PARASATTV  SATTV   SAṂJÑ  SAṂCINTY   AUDĀRIK   KĀY   VIHEṬHAN  ","NO","","","","","","","","","saṃcint","","","","kar","","Noun","","1665saṃkalpa469daśabhūmikasūtra","","","","","","","","","","","",15
"saṃkalpa",113,"3","daśabhūmikasūtra","kim arthaṃ śuddha-<b>saṃkalp</b>a-smṛti-jñāna-guṇ^ānvita / samudīry^ottamā bhūmīr na prakāśayase vibho //","""For what purpose, o mighty one endowed with pure thought, memory, knowledge and merit, is it that you, having proclaimed the excellent stages, do not bring to light (the division of these stages)?"" [Honda 122]","Thought","in compound","in compound","Thought@Will","process_of_thinking/cogitation","thought","thought","pos","vague","  ARTH  ŚUDDH   SAṂKALP   SMṚT   JÑĀN   GUṆ   ĀNVIT   SAMUDĪRY   OTTAM  BHŪM   PRAKĀŚ  VIBH   ","YES","","","śuddha","","","","smṛti jñāna guṇa","","","","","","","","Noun","","1667saṃkalpa113daśabhūmikasūtra","","","","","","","","","","","",15
"saṃkalpa",1660,"72","mahāyānasūtrālaṃkāra","upāy^opasaṃhita-karma-manasikāraḥ <b>saṃkalp</b>aiḥ sarva-prakāra-dān^ādi-prayoga-manasi-karaṇāt /","""There is the conscientious attitude of artful effort, which keeps all calculating thought intent upon every kind of generosity and so on (with the other transcendences)."" [Thurman 144]","Will","instrumental","plu","Thought@Will","Intention@Motivation","intention","intention/volition","neu",""," UPĀY   OPASAṂHIT   KARM   MANASIKĀR  SAṂKALP  SARV   PRAKĀR   DĀN   ĀD   PRAYOG   MANAS   KARAṆ   ","NO","","","","","","","","","","","","","karma manasikāra","","Noun","","1673saṃkalpa1660mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"saṃketa",3387,"82","laṅkāvatārasūtra","<b>saṃket</b>a-mātram ev^edam anyony^āpekṣa-saṃkalā / janyam arthaṃ na c^aiv^āsti pṛthak pratyaya-saṃkalāt //","""It is only in accordance with general convention that a chain of mutual dependence is talked of; birth has no sense when the chain of dependence is severed."" [Suzuki 174]","Language","in compound","in compound","Society@A_standard_of_conduct","convention@Existence","consensus","consensus/convention","neg","vague"," SAṂKET   MĀTR    EDAM ANYONY   ĀPEKṢ   SAṂKAL   JANY  ARTH        PṚTHAK PRATYAY   SAṂKAL   ","YES","","","mātra","","","","","","","","","","","","Noun","","1707saṃketa3387laṅkāvatārasūtra","","","","","","","","","","","",15
"smaraṇa",226,"170","bhaiṣajyaguruvaiḍūryaprabharājasūtra","idaṃ buddha-gocaraṃ śrutvāṃ evaṃ vakṣyanti katham etan nāmadheya-<b>smaraṇ</b>a-mātreṇa tasya tathāgatasya tāvanto guṇ^ānuśaṃsā bhavanti ?","""Still, O Reverend Blessed One, there are beings having imperfect faculties of faith to whom, after having heard this range of the Buddha, it occurs thus: 'How can it be that through merely recollecting the name of that Tathāgata there are so many qualities and blessings?'"" [Schopen 344]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","pos",""," IDAṂ BUDDH   GOCAR  ŚRUT   VAKṢ  KATHAM ETAN NĀMADHEY   SMARAṆ   MĀTR   TATHĀGAT  TĀV  GUṆ   ĀNUŚAṂS  BHAV   ","YES","","","","11 mātr","9 nāmadhey","","","","","","4 śrutv","","","","Noun","","3305smaraṇa226bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",15
"smaraṇa",676,"191","bodhicaryāvatārapañjikā","yato yadi sva-saṃvedana-kāryatayā <b>smaraṇ</b>aṃ niścitaṃ bhavet ; bhaved vahver yathā dhūmaḥ sva-saṃvedanasya kāraṇaṃ smṛtiḥ /","""This proof is not better because if memory were certain insofar as it is the result of self-awareness, memory would be the proof of self-awareness as smoke is of fire."" [Oldmeadow 400.3","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu","","   SV   SAṂVEDAN   KĀRY  SMARAṆ  NIŚCIT  BHAV   BHAV  VAHV   DHŪM  SV   SAṂVEDAN  KĀRAṆ  SMṚT   ","NO","","","niścit","18 smṛt","","","","","18 smṛt","","","","","","Noun","","3311smaraṇa676bodhicaryāvatārapañjikā","","","","","","","","","","","",15
"smṛta",3707,"133","prasannapadā","tatra yac cetan^ety uktaṃ karma tan mānasaṃ <b>smṛt</b>am / cetayitvā ca yat t^ūktaṃ tat tu kāyika-vācikam // 3 //","""D'abord (tatra), l'acte appelé volition est nommé mental (mānasa). Par contre, l'(acte) «après avoir voulu» est corporel (kāyika) ou vocal (vācika). [Dunne 50: It is recorded (smṛta) that among these, the karma called ‘intention’ is mental [karma]; and the one that is said to follow intention is corporeal and vocal [karma].]"" [Lamotte 268]","Memory","nominative","sing","Knowledge@Memory","Knowledge/what is known@named/called","acknowledged","traditionally known/considered as","neu","","   CETAN    UKT  KARM   MĀNAS  SMṚT   CET      ŪKT    KĀYIK   VĀCIK     ","NO","","","","","karman;;mānasa","","","","","","","","","","Adj","","3216smṛta3707prasannapadā","","","","","","","","","","","",15
"smṛti",684,"13.37","saundarananda","niyam^ājira-saṃsthena dhairya-kārmuka-dhāriṇā / nipatanto nivāryās te mahatā <b>smṛt</b>i-varmaṇā // 13 — 37 //","""They should be kept off as they fall by the strong man who stands on the battle-ground of self-control and is armed with the bow of steadfastness and the armour of attention."" [Johnston 75]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," NIYAM   ĀJIR   SAṂSTH  DHAIRY   KĀRMUK   DHĀR   NIPAT  NIVĀRY   MAH  SMṚT   VARMAṆ       ","YES","","","","mahat;;varman","","","","","","","","","","","Noun","","3234smṛti684saundarananda","","","","","","","","","","","",15
"smṛti",10722,"342.17","abhidharmakośabhāṣya","<b>smṛt</b>ir atr^opatiṣṭhata iti kṛtvā / yath^ālambanaṃ c^aiṣāṃ nāma sva-par^obhaya-saṃtaty-ālambanatvāt […]","""[…] but a foundation of mindfulness in the quality of being an object: the attention is applied to it, and therefore it is a foundation of mindfulness. The name differs according to the object. Each foundation of mindfulness is threefold accordingly as it is considered as oneself, as another, or as oneself and another."" [Pruden 928]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," SMṚT    OPATIṢṬH   KṚT     ĀLAMBAN     NĀM  SV   PAR   OBHAY   SAṂTAT   ĀLAMBAN   ","NO","","upatiṣṭh","","","","","","","","","","","","","Noun","","3121smṛti10722abhidharmakośabhāṣya","","","","","","","","","","","",15
"smṛti",14162,"472.17.472.18","abhidharmakośabhāṣya","<b>smṛt</b>i-viṣaya-saṃjñ^ānvayāc citta-viśeṣāt / kīdṛśāc citta-viśeṣāt yato ’n-antaraṃ smṛtir bhavati / ","""Memory and recognition are generated immediately, in a series, from a certain type of mind, when this type of mind arises from the idea of object already perceived and which one calls 'object of the memory.'"" [Pruden 1339]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," SMṚT   VIṢAY   SAṂJÑ   ĀNVAY  CITT   VIŚEṢ   KĪDṚŚ  CITT   VIŚEṢ     ANTAR  SMṚT  BHAV   ","YES","","","","saṃjñā;;citta","viṣaya","","","","","","","","","","Noun","","3132smṛti14162abhidharmakośabhāṣya","","","","","","","","","","","",15
"smṛti",585,"8.83","bodhicaryāvatāra","na śastraṃ na viṣaṃ n^āgnir na prapāto na vairiṇaḥ / kāmānām upamāṃ yānti narak^ādi-vyathā-<b>smṛt</b>eḥ //","""When one remembers the anguish of hell, neither sword nor poison nor fire nor precipice nor enemies are equal [in danger] to one’s desires."" [Matics 201]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neg","","  ŚASTR   VIṢ    ĀGN   PRAPĀT   VAIRIṆ   KĀM  UPAM   NARAK   ĀD   VYATH   SMṚT   ","YES","","","naraka;;vyathā","","","","","","","","","","","","Noun","","3175smṛti585bodhicaryāvatāra","","","","","","","","","","","",15
"smṛti",383,"184","bhāvanākrama1&3","ataḥ śraddh^ādayaḥ kausīdya-prahāṇāya bhāvanīyāḥ / <b>smṛt</b>ir ālambana-sampramoṣasya pratipakṣaḥ / samprajanyaṃ lay^auddhatyayoḥ pratipakṣaḥ /","""Therefore, 'śraddhā' etc. should be contemplated upon for the sake of warding off 'kausīdya' or sloth etc. 'Smriti ' or non-forgetfulness is the opposite of the giving up of 'ālambana'. 'Samprajñaya' or awareness is the opposite of mental lethargy and insolence, because it clearly exposes the reality of both."" [Sharma 31]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","a caitasika dharma","pos","","  ŚRADDH   ĀD  KAUSĪDY   PRAHĀṆ  BHĀVANĪY   SMṚT  ĀLAMBAN   SAMPRAMOṢ  PRATIPAKṢ   SAMPRAJANY  LAY   AUDDHATY  PRATIPAKṢ   ","NO","","","pratipakṣa","","","","śraddhā;;samprajanya","sampramoṣa","","","","","","","Noun","","3167smṛti383bhāvanākrama1&3","","","","","","","","","","","",15
"smṛti",967,"233","bhāvanākrama1&3","na hi vinā bhūta-pratyavekṣay^ānubhūya-māneṣv api sarva-dharmeṣv a-<b>smṛt</b>ir a-manasikāro vā śakyate kartum /","""There is no other means except 'bhuta'examination by which non-recollectedness ('a-smriti') and non-mentalisation ('a-manasikārita') can be brought about."" [Sharma 88]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg","","    BHŪT   PRATYAVEKṢ   ĀNUBHŪY   MĀN   SARV   DHARM    SMṚT    MANASIKĀR   ŚAK  KART   ","YES","kṛ","","a","","","","","","","","","","","","Noun","","3168smṛti967bhāvanākrama1&3","","","","","","","","","","","",15
"upacāra",3088,"195","jātakamālā","[…] bhraṣṭa-vinay^<b>opacār</b>a-śriyaṃ vismṛt^ātma-hit^ā-hita-patham āgata-vismayaḥ […]","""[…] as he at once understood from that hostile proceeding, though not without astonishment, that it was the eagerness of wrath which caused the king to act in such an unbecoming way that he had thrown off all restraint of politeness and good manners and lost the faculty of distinguishing between his good and evil, […]."" [Speyer 362]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","neu.neg","","  BHRAṢṬ   VINAY   OPACĀR   ŚRIY  VISMṚT   ĀTM   HIT     HIT   PATH  ĀGAT   VISMAY   ","YES","","","bhraṣṭa","śrī","","","vinaya","","","","hita ahita","","","","Noun","","1808upacāra3088Āryaśūra_jātakamālā","","","","","","","","","","","",15
"upacāra",5576,"134","laṅkāvatārasūtra","ātm^endriy^<b>opacār</b>aṃ hi tri-citte deśayāmy aham / cittaṃ manaś ca vijñānaṃ sva-lakṣaṇa-visaṃyutā //","""By means of a triple mentality I teach the self, senses, and their behaviour; but the Citta, Manas, Vijnana are devoid of self-nature."" [Suzuki 257]","Language","accusative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," ĀTM   ENDRIY   OPACĀR   TR   CITT  DEŚ  AHAM  CITT  MAN   VIJÑĀN  SV   LAKṢAṆ   VISAṂYUT   ","NO","diś/deśay","","","","","","ātman indriya","","","","","","","","Noun","","1824upacāra5576laṅkāvatārasūtra","","","","","","","","","","","",15
"vicār",6521,"275","bodhisattvabhūmi","pūrvaṃ tāvat tathāgato 'bhisaṃbuddha-mātra eva sthān^ā-sthāna-jñāna-balena pratītya-samutpannaṃ dharmadhātuṃ <b>vicār</b>ayati /","""At the very outset, as soon as a tathāgata has attained enlightenment, he examines the sphere of dependently arisen entities with the power of knowledge regarding proper and improper conditions."" [Engle 648]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","pos",""," PŪRV  TĀVAT TATHĀGAT  ABHISAṂBUDDH   MĀTR   STHĀN     STHĀN   JÑĀN   BAL  PRATĪTY   SAMUTPANN  DHARMADHĀT  VICĀR   ","NO","","","","","dharmadhātu","tathāgata","","","","","abhisaṃbudh","jñāna","","","Verb","","2044vicār6521bodhisattvabhūmi","","","","","","","","","","","",15
"vicār",2160,"91","mahāyānasūtrālaṃkāra","vicāraṇā-cittaṃ yen^ārthaṃ vyañjanaṃ ca <b>vicār</b>ayati / tatr^ārthaṃ caturbhir ākārair vicārayati gaṇanayā tulanayā mīmāṃsayā pratyavekṣaṇayā ca /","""Analytic thought is that with which one analyzes phonemes and meanings. One analyzes meaning in four ways: by calculation, comparison, mental examination, and discernment."" [Thurman 176-177]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," VICĀRAṆ   CITT   ĀRTH  VYAÑJAN   VICĀR     ĀRTH  CAT  ĀKĀR  VICĀR  GAṆAN  TULAN  MĪMĀṂS  PRATYAVEKṢAṆ    ","NO","","","","citta","artha vyañjana","","","","","vicāraṇā","","gaṇanā tulanā mīmāṃsā pratyavekṣaṇā","","","Verb","","2067vicār2160mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"vicāra",1612,"39","daśabhūmikasūtra","vajragarbha āha – bhavati bho jinaputra / tat punar buddha-dharm^ādhyālambana-māhātmyena ; na punaḥ sva-buddhi-<b>vicār</b>eṇa /","""Vajragarbha said, 'Yes, it is so, o honorable sons of the Conqueror, but it is by the greatness (mahatmya) which strives after Buddha’s law, not by a deliberation of his own intellect.'"" [Honda 206]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu.neg",""," VAJRAGARBH  ĀH   BHAV  BHO JINAPUTR   TAT  BUDDH   DHARM   ĀDHYĀLAMBAN   MĀHĀTMY     SV   BUDDH   VICĀR   ","YES","","","na buddhi","","","","","māhātmya","","","","","","","Noun","","2053vicāra1612daśabhūmikasūtra","","","","","","","","","","","",15
"vicāraṇā",2160,"91","mahāyānasūtrālaṃkāra","<b>vicāraṇ</b>ā-cittaṃ yen^ārthaṃ vyañjanaṃ ca vicārayati / tatr^ārthaṃ caturbhir ākārair vicārayati gaṇanayā tulanayā mīmāṃsayā pratyavekṣaṇayā ca /","""Analytic thought is that with which one analyzes phonemes and meanings. One analyzes meaning in four ways: by calculation, comparison, mental examination, and discernment."" [Thurman 176-177]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu",""," VICĀRAṆ   CITT   ĀRTH  VYAÑJAN   VICĀR     ĀRTH  CAT  ĀKĀR  VICĀR  GAṆAN  TULAN  MĪMĀṂS  PRATYAVEKṢAṆ    ","YES","","","","","","","","","vicār","","","","","","Noun","","2070vicāraṇā2160mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"vikalp",8324,"176","aṣṭasāhasrikā","atha punar āyuṣman śāriputra sa puruṣaḥ prativibuddhaḥ san <b>vikalp</b>ayan hata-saṃjñām utpādayati / bhavati tasya karmaṇa ācayo vā upacayo vā /","""But on the other hand [from the standpoint of empirical reality], that deed will be added to the heap and collection of his karma if, after the man has woken up, he thinks the dream over, and consciously forms the notion that he wants to kill someone."" [Conze 215]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","reflect","neu.neg","","   ĀYUṢM  ŚĀRIPUTR   PURUṢ  PRATIVIBUDDH  SAN VIKALP  HAT   SAṂJÑ  UTPĀD   BHAV   KARM  ĀCAY   UPACAY    ","NO","","","","","saṃjñā","prativibuddha","","","","","utpad/utpād","","","","Verb","","2155vikalp8324aṣṭasāhasrikā","","","","","","","","","","","",15
"vikalp",5122,"124","laṅkāvatārasūtra","arthe nāma hy a-saṃbhūtam artho nāmni tath ^ aiva ca / hetv-a-hetu-samutpannaṃ vikalpaṃ na <b>vikalp</b>ayet //","""Name is not born of meaning, nor is meaning born of name; whether things are born of cause or of no-cause, such is discrimination; have no discrimination!"" [Suzuki 247]","Thought","caus.denom","sing","Thought@Relative_properties","Thought@alternative","distinguish","think in terms of alternatives","neu.neg",""," ARTH  NĀM     SAṂBHŪT  ARTH  NĀM  TATH     HET     HET   SAMUTPANN  VIKALP   VIKALP   ","NO","","","na","","hetu ahetu samutpann vikalpa","","","","","","","","","","Verb","","2367vikalp5122laṅkāvatārasūtra","","","","","","","","","","","",15
"vikalpa",1001,"72","madhyāntavibhāgabhāṣya","samyaktve 'pi <b>vikalp</b>o 'ntaḥ mithyātve 'pi bhūta-pratyavekṣāṃ samyaktvena kalpayato mithyātvena vā etasy^ānta-dvayasya parivarjan^ārthaṃ /","""A discrimination as to 'rightness' is also an extreme. A discrimination as to 'wrongness' is also an extreme, because one discriminates from an investigation of what already was, as regards either 'rightness' or 'wrongness.'"" [Anacker 269]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," SAMYA   VIKALP  ANT  MITHY   BHŪT   PRATYAVEKṢ  SAMYA  KALP  MITHY    ĀNT   DVAY  PARIVARJAN   ĀRTH   ","NO","","","","anta","","","","","","","kalp","samyaktva mithyātva","","","Noun","","2395vikalpa1001madhyāntavibhāgabhāṣya","","","","","","","","","","","",15
"vikalpa",1009,"73","madhyāntavibhāgabhāṣya","a-janmatve 'pi <b>vikalp</b>o 'ntaḥ sama-kālatve 'pi yadi pratipakṣasy^ānutpattiṃ vā kalpayati saṃkleśasy ^ aiva vā dīrgha-kālatvam […]","""A discrimination as to a 'state of non-arising' is an extreme. A discrimination as to simultaneity is also an extreme."" [Anacker 269]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   JANM   VIKALP  ANT  SAM   KĀL    PRATIPAKṢ  ĀNUTPATT   KALP  SAṂKLEŚ     DĪRGH   KĀL   ","NO","","","","anta","","","","","","","","ajanmatva samakālatva","","","Noun","","2398vikalpa1009madhyāntavibhāgabhāṣya","","","","","","","","","","","",15
"vikalpa",166,"12","ratnagotravibhāga","tatra dvayam ucyate karma kleśāṃś ca / <b>vikalp</b>a ucyate karma-kleśa-samudaya-hetur a-yoniśo-manasikāraḥ /","""Here, 'dual' means 'action' or 'active force', [as by deed, word and thought] and 'Defilement'; 'discrimination' means 'Irrational Thought' which is the cause of origination of Action and Defilements."" [Takasaki 166]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","  DVAY  UC  KARM  KLEŚ    VIKALP  UC  KARM   KLEŚ   SAMUDAY   HET    YONIŚ   MANASIKĀR   ","NO","","","samudaya ayoniśo manasikāra","","","","","","","","dvaya","","","","Noun","","2494vikalpa166ratnagotravibhāga","","","","","","","","","","","",15
"vikalpa",735,"22","abhidharmakośabhāṣya","mano-vijñāna-saṃprayuktā prajñā mānas^īty ucyate / a-samāhitā vyagr^ety ucyate / sā hy abhinirūpaṇā-<b>vikalp</b>aḥ /","""Mental prajna, that is, the discernment of the dharmas associated with the mental consciousness, but dispersed, that is to say, not concentrated, not in the state of absorption, is either vikalpa of examination or by definition."" [Pruden 97-98]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," MAN   VIJÑĀN   SAṂPRAYUKT  PRAJÑ  MĀNAS    UC     SAMĀHIT  VYAGR    UC     ABHINIRŪPAṆ   VIKALP   ","YES","","","vijñāna prajñā vyagra abhinirūpaṇā","","","","","","","","","","","","Noun","","2109vikalpa735abhidharmakośabhāṣya","","","","","","","","","","","",15
"vikalpa",2290,"96","mahāyānasūtrālaṃkāra","vajropamaṃ samādhānaṃ <b>vikalp</b>^ā-bhedyam etya ca / niṣṭh^āśraya-parāvṛttiṃ sarv^āvaraṇa-nir-malāṃ //","""He arrives at the diamond-like meditative concentration, unbroken by conceptualization, and obtains the final foundational transmutation, untainted by any obscurations."" [Thurman 185]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," VAJROPAM  SAMĀDHĀN  VIKALP     BHEDY  ET    NIṢṬH   ĀŚRAY   PARĀVṚTT  SARV   ĀVARAṆ     MAL   ","NO","","","","bhedya","","","","samādhāna","","","","","","","Noun","","2414vikalpa2290mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"vikalpa",2401,"100","mahāyānasūtrālaṃkāra","śīlaṃ vipakṣa-hīnaṃ jñānena gataṃ ca nir-<b>vikalp</b>ena / sarv^ecchā-paripūrakam api satva-vipācakaṃ tredhā //","""Morality weakens its resistance, goes with nonconceptual intuition, fulfills all wishes, and develops beings in three ways."" [Thurman 194]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," ŚĪL  VIPAKṢ   HĪN  JÑĀN  GAT     VIKALP   SARV   ECCH   PARIPŪR   SATV   VIPĀC  TREDH   ","YES","","","nir","","","","","śīla jñāna","","","","","","","Noun","","2440vikalpa2401mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"vikalpa",2656,"109","mahāyānasūtrālaṃkāra","dān^ādīnāṃ nir-<b>vikalp</b>a-jñāna-parigraheṇā kṣayatvaṃ nir-upadhi-śeṣa-nirvāṇe 'pi tad a-kṣayāt /","""Generosity and so on, fully integrated with nonconceptual intuitive wisdom, are inexhaustible, since they are not exhausted even in the Nirvana without remainder."" [Thurman 207]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," DĀN   ĀD    VIKALP   JÑĀN   PARIGRAH  KṢAY    UPADH   ŚEṢ   NIRVĀṆ   TAD   KṢAY   ","YES","","","nir","","","","","dāna jñāna","","","","","","","Noun","","2444vikalpa2656mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"vikalpa",3321,"132","mahāyānasūtrālaṃkāra","lajjā vipakṣa-hīnā jñānena gatā ca nir-<b>vikalp</b>ena / hīn^ān-avadya-viṣayā satvānāṃ pācikā dhīre //","""The conscience of the brave (bodhisattva) is free from (its own) resistant tendency, is associated with nonconceptual intuition, holds (even) blameless objectives to be inferior, and brings evolutionary maturity to beings."" [Thurman 245]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," LAJJ  VIPAKṢ   HĪN  JÑĀN  GAT     VIKALP   HĪN     AVADY   VIṢAY  SATV  PĀC  DHĪR   ","YES","","","nir","","","","","dhīra jñāna","","","","","","","Noun","","2451vikalpa3321mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"vikalpa",4569,"173","mahāyānasūtrālaṃkāra","tatra smṛti-pradhāno dhyānavān smṛti-balena citta-samādhānāt / su-samāhit^ātmā nir-<b>vikalp</b>a-jñānaḥ /","""'Holding mindfulness most dear' is possession of meditation through the power of mindfulness because the mind has been placed in equipoise. 'The self is well concentrated,' because such a one is endowed with nonconceptual intuition."" [Thurman 313]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  SMṚT   PRADHĀN  DHYĀN  SMṚT   BAL  CITT   SAMĀDHĀN     SAMĀHIT   ĀTM    VIKALP   JÑĀN   ","YES","","","nir","","","","","samādhāna susamāhita jñāna","","","","","","","Noun","","2459vikalpa4569mahāyānasūtrālaṃkāra","","","","","","","","","","","",15
"vitark",628,"21","samādhirāja","ārocayāmi prativedayāmi vo yathā yathā bahu ca <b>vitark</b>ayen naraḥ / tathā tathā bhavati tan-nimitta-cittas tehi vitarkehi tan-niśritehi //","""I proclaim to you and make it known to you That to the extent that a person contemplates this, To that extent their mind will be fixed upon it, Through that contemplation that dwells upon it."" [Roberts/84000 4.25[16]]","Thought","active","sing","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu",""," ĀROC  PRATIVED     BAH   VITARK  NAR     BHAV  TAN  NIMITT   CITT   VITARK  TAN  NIŚRIT   ","NO","","","yathā yathā bahu","nimitta citta","","nara","","","","","","","","","Verb","","2751vitark628samādhirāja_selection","","","","","","","","","","","",15
"vitarka",780,"15.25","saundarananda","tad <b>vitark</b>air a-kuśalair n^ātmānaṃ hantum arhasi / su-śastraṃ ratna-vikṛtaṃ mṛd-dhato gāṃ khanann iva //","""Therefore do not destroy yourself by evil thoughts, when you are well-armed and adorned with the Jewels, like a man who in digging up the ground casts earth on his well-armed and bejewelled body."" [Johnston 84]","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," TAD VITARK    KUŚAL   ĀTM  HAN  ARH     ŚASTR  RATN   VIKṚT  MṚD  DHAT  G  KHAN    ","NO","","","akuśala","","","","","","","","","","han","","Noun","","2762vitarka780saundarananda","han","","","","","","","","","","yes",15
"vitarka",992,"śbhi-202","śrāvakabhūmi","tūṣṇīṃbhāvena ca ye pāpakā a-kuśalā <b>vitarkā</b> na vitarkayitavyāḥ /","translation not available","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 tūṣṇīṃbhāva 2 ca 3 yad 4 pāpaka 5 alpha_privativum 6 kuśala 7  8 na","NO","","","pāpaka alpha_privativum kuśala","","","","","tūṣṇīṃbhāva","","","","tūṣṇīṃbhāva","","","Noun","4 pāpaka","3821vitarka992śrāvakabhūmi","","","","","","","","","","","yes",15
"vitarka",547,"6.21","jātakamālā","tad upalabhya pramudita-vismita-manobhir devatābhiḥ samantataḥ parikīrtyamānaṃ tasya <b>vitark</b>^ādbhutaṃ samāpūryamāṇa-vismaya-kautūhalena manasā […]","""As the deities, rejoiced and astonished, were praising everywhere the marvellous resolution of the Great Being, Śakra, the Lord of the Devas, became aware of it; and curiosity and surprise overtaking his mind, he was desirous of knowing the truth about his disposition."" [Speyer 57]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","pos",""," TAD UPALABH  PRAMUDIT   VISMIT   MAN  DEVAT  SAMANT  PARIKĪRT   VITARK   ĀDBHUT  SAMĀPŪR   VISMAY   KAUTŪHAL  MAN   ","NO","","","parikīrtyamāna","adbhūta","","","","","","","manas","","","","Noun","","2710vitarka547Āryaśūra_jātakamālā","","","","","","","","","","","yes",15
"vitarka",1928,"058.05.058.06","abhidharmakośabhāṣya","daśa mahā-bhūmikāḥ ṣaṭ kleśa-mahā-bhūmikā dvāv a-kuśala-mahā-bhūmikau <b>vitark</b>o vicāraś ca /","""In these two cases, a bad mind consists of ten mahābhūmikas, six kleśamahābhūmikas, two akuśalamahābhūmikas, plus two aniyatas, namely vitarka and vicāra."" [Pruden 198]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," DAŚ  MAH   BHŪM  ṢAṬ KLEŚ   MAH   BHŪM  DV    KUŚAL   MAH   BHŪM  VITARK  VICĀR    ","NO","","","","","","","mahābhūmikā kleśa akuśala vicāra","","","","","","","","Noun","","2575vitarka1928abhidharmakośabhāṣya","","","","","","","","","","","yes",15
"vitarka",628,"21","samādhirāja","ārocayāmi prativedayāmi vo yathā yathā bahu ca vitarkayen naraḥ / tathā tathā bhavati tan-nimitta-cittas tehi <b>vitark</b>ehi tan-niśritehi //","""I proclaim to you and make it known to you That to the extent that a person contemplates this, To that extent their mind will be fixed upon it, Through that contemplation that dwells upon it."" [Roberts/84000 4.25[16]]","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu",""," ĀROC  PRATIVED     BAH   VITARK  NAR     BHAV  TAN  NIMITT   CITT   VITARK  TAN  NIŚRIT   ","NO","","","tathā tathā niśrita","nimitta citta","","","","","","","","","","","Noun","","2752vitarka628samādhirāja_selection","","","","","","","","","","","yes",15
"vitarka",4804,"270","lalitavistara","iha sā <b>vitarka</b>-mālā saṃjñā-sūtreṣu granthitā nipathī // vinivartitā a-śeṣā bodhyaṅga-vicitra-mālābhiḥ //24 19 //","""The harmful garland of thoughts Strung on the thread of conceptions, I have utterly reversed With the rosaries of the branches of awakening."" [Dahl et al./84000 24.22]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 iha 2 tad 3  4 mālā 5 saṃjñā 6 sūtra 7 granthita 8 nipathī 9  10 vinivartita 11 alpha_privativum 12 śeṣa 13 bodhyaṅga 14 vicitra 15  mālā 16  17  18","YES","vinivartita","","nipathī","mālā","","","","","","","saṃjñā","","","","Noun","8 nipathī","3764vitarka4804lalitavistara","","","","","","","","","","","yes",15
"vyañjana",4,"416","bhavasaṃkrāntisūtra","ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ sv-arthaṃ su-<b>vyañjan</b>aṃ kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ samprakāśayati sma —","""With fine meaning and expression, he revealed a holy life that is good in the beginning, good in the middle, and good in the end, and untainted, perfect, purified and accomplished."" [Vinita 417]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos",""," ĀD  KALYĀṆ  MADHY  KALYĀṆ  PARYAVASĀN  KALYĀṆ    ARTH    VYAÑJAN  KEVAL  PARIPŪRṆ  PARIŚUDDH  PARYAVADĀT  BRAHMACARY  SAMPRAKĀŚ    ","YES","","","su","14 brahmacary","","","","","","","7 svarth","","","","Noun","","3066vyañjana4bhavasaṃkrāntisūtra","","","","","","","","","","","",15
"abhilap",1702,"44","laṅkāvatārasūtra","tatr^edam ucyate — ākāśaṃ śaśa-śṛṅgaṃ ca vandhyāyāḥ putra eva ca / a-santo hy <b>abhilap</b>yante tathā bhāveṣu kalpanā //","""As space, the hare’s horns, and a barren woman’s child are non-entities except as expressed in words, so is this existence imagined."" [Suzuki 92]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu.neg","","    UC   ĀKĀŚ  ŚAŚ   ŚṚṄG    VANDHY  PUTR       SANT   ABHILAP   BHĀV  KALPAN   ","NO","","","","","asat","","","","","","kalpanā","","","","Verb","","14abhilap1702laṅkāvatārasūtra","","","","","","","","","","","",14
"abhilap",1338,"58","mahāyānasūtrālaṃkāra","tatvaṃ yat satataṃ dvayena rahitaṃ bhrānteś ca saṃniśrayaḥ śakyaṃ n^aiva ca sarvath^<b>ābhilap</b>ituṃ yañ c^ā-prapañc^ātmakam /","""Reality is that which is always free from duality, is the ground of error, and is absolutely inexpressible, naturally free from fabrication."" [Thurman 121]","Language","infinitive","indeclinable","Language@Communication","Speech","to verbally express","to verbally express","neu.neg",""," TATV   SATAT  DVAY  RAHIT  BHRĀNT   SAṂNIŚRAY  ŚAKY        ĀBHILAP       PRAPAÑC   ĀTM   ","NO","","","na sarvathā","śakya","","","","tattva","","","prapañca","","","","Verb","","18abhilap1338mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"abhilāpa",1103,"39","suvikrāntavikrāmiparipṛcchā","eṣ^aiv^ātra āyuṣman śāradvatī-putra prajñāpāramitā yo 'vyāhāraḥ ; an-udāhāraḥ ; an-abhihāraḥ ; an-<b>abhilāp</b>aḥ /","""This perfection of wisdom in fact lies outside all conventional discourse, it is unutterable, unpronounceable, it cannot be talked about."" [Conze 43]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","other","      ĀYUṢM  ŚĀRADVAT   PUTR  PRAJÑĀPĀRAMIT     VYĀHĀR     UDĀHĀR     ABHIHĀR     ABHILĀP   ","YES","","","an","","","","udāhāra abhihāra","","","","","","","","Noun","","95abhilāpa1103suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",14
"abhilāpya",789,"33","bodhisattvabhūmi","yā punas teṣāṃ rūp^ādi-saṃjñakānāṃ dharmāṇāṃ nir-<b>abhilāpy</b>en^ārthena vidyamānatā s^aiṣā paramārthataḥ svabhāva-dharmatā veditavyā /","""On the other hand, the ineffable mode of existence that pertains to the entities known as form, etc., should be understood to constitute their true essential nature [that exists] in an ultimate sense."" [Engle 85]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    RŪP   ĀD   SAṂJÑ  DHARM    ABHILĀPY   ĀRTH  VID    AIṢĀ PARAMĀRTH  SVABHĀV   DHARMAT  VED   ","YES","","","nir","artha","","","","paramārtha","","","","","","","Adj","","113abhilāpya789bodhisattvabhūmi","","","","","","","","","","","",14
"ākhyāta",3595,"89","daśabhūmikasūtra","gambhīra dur-dṛśā sūkṣma dur-jñeyā jinaśrāvakaiḥ / ṣaṣṭhī bhūmir mah^ātmānām <b>ākhyāt</b>ā sugat^ātma-jāḥ //","""The sixth stage, which is profound, difficult to see, subtle and difficult to be known by Śravakas of the Conqueror, is proclaimed to high-souled ones (mahātmā), o sons of Sugata."" [Honda 198]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," GAMBHĪR    DṚŚ  SŪKṢM    JÑEY  JINAŚRĀVAK   ṢAṢṬH  BHŪM  MAH   ĀTM  ĀKHYĀT  SUGAT   ĀTM   J   ","NO","","","","","10 bhūm","","","","","","3 dṛś","","","","Adj","","3424ākhyāta3595daśabhūmikasūtra","","","","","","","","","","","",14
"anusmaraṇa",1388,"36","laṅkāvatārasūtra","svapna-vāk punar mahāmate pūrv^ānubhūta-viṣay^<b>ānusmaraṇ</b>āt prati-vibuddha-viṣay^ā-bhāvāc ca pravartate /","""The dreamwords, Mahāmati, rise from the unreal surroundings which reveal themselves [before the mind] when it recollects its previous experience."" [Suzuki 76]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu.neg",""," SVAPN   VĀK  MAHĀMAT  PŪRV   ĀNUBHŪT   VIṢAY   ĀNUSMARAṆ  PRAT   VIBUDDH   VIṢAY     BHĀV   PRAVART   ","YES","","","punar","","7 viṣay","","","","","","10 vibuddh","","","","Noun","","3083anusmaraṇa1388laṅkāvatārasūtra","","","","","","","","","","","",14
"anuvyavahāra",1715,"71","bodhisattvabhūmi","tatra yaḥ sarveṣu vyavadāna-pakṣyeṣu dharmeṣu nirodhe ca nirvāṇe nāma-saṃjñā-vāg-vyāhāraḥ / ayaṃ vyavadānasy^<b>ānuvyavahār</b>a-hetuḥ /","""Regarding this [topic], the names, conceptions, and verbal expressions that relate to all the spiritual qualities that are conducive to purification, as well as the cessation [that occurs in the reversal of the twelve limbs of dependent origination] and nirvana, constitute the causes of orderly discourse that pertain to the process of purification."" [Engle 182]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","   SARV  VYAVADĀN   PAKṢY  DHARM  NIRODH   NIRVĀṆ  NĀM   SAṂJÑ   VĀG VYĀHĀR   AYAṂ VYAVADĀN  ĀNUVYAVAHĀR   HET   ","YES","","","vyavadāna","hetu","","","nāman saṃjñā vāg vyāhāra","","","","","","","","Noun","","2844anuvyavahāra1715bodhisattvabhūmi","","","","","","","","","","","",14
"artha",1990,"116","saddharmapuṇḍarīka","tad bhaviṣyati bahujana-hitāya bahujana-sukhāya lok^anukampāyai mahato janakāyasy^<b>ārth</b>āya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca //","""May the Lord move forward the wheel of the law! […] It will tend to the weal of the public, to the happiness of the public; out of mercy to the world, for the benefit and happiness of the people at large, both gods and men."" [Kern 171]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," TAD BHAV  BAHUJAN   HIT  BAHUJAN   SUKH  LOK   ĀNUKAMP  MAHAT  JANAKĀY  ĀRTH  HIT  SUKH  DEV   MANUṢY    ","NO","","","janakāya","","","","anukampā","","","","hita sukha","","bhū","","Noun","","386artha1990saddharmapuṇḍarīka","","","","","","","","","","","",14
"artha",389,"6.3","buddhacarita","sa vismaya-nivṛtty-<b>arth</b>aṃ tapaḥ-pūj^ārtham eva ca svāṃ c^ānuvartitāṃ rakṣann aśvapṛṣṭhād avātarat // 6 — 3 //","""To remove any arrogance, and to respect ascetic toil, to guard his own subservience,* he got down from the horse."" [Olivelle 161]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  VISMAY   NIVṚTT   ARTH  TAP   PŪJ   ĀRTH       ĀNUVARTIT  RAKṢ  AŚVAPṚṢṬH  AVĀTAR       ","YES","","","nivṛtti","","","","","","","","","","avatṝ","","Noun","","250artha389buddhacarita","","","","","","","","","","","",14
"artha",502,"22","bodhisattvabhūmi","[…] ubhaya-saṃpadiṃ satyāṃ bodhisattvasya sattv^<b>ārth</b>a-kriyā pracurā bhavati pradakṣiṇā yena śaknoti par^ārthaṃ kartum /","""Therefore, it is [only] when both [of these conditions] are present and both [of these conditions] exist that a bodhisattva’s activities on behalf of beings will be productive and favorable such that he or she is capable of accomplishing the aims of others."" [Engle 54]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos","","  UBHAY   SAṂPAD  SATY  BODHISATTV  SATTV   ĀRTH   KRIY  PRACUR  BHAV  PRADAKṢIṆ   ŚAKN  PAR   ĀRTH  KAR   ","YES","","","sattva","kriyā","","","","","","","","","","","Noun","","247artha502bodhisattvabhūmi","","","","","","","","","","","",14
"artha",3008,"188","jātakamālā","na samarthās tathā sv^<b>ārth</b>am api pratipattuṃ sattvā yathā par^ārthaṃ pratipannavān sa bhagavān iti tathāgata-varṇe 'pi vācyam /","""The creatures are not as able to bring about their own profit, as the Lord was to bring about the profit of others."" [Speyer 349]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos","","  SAMARTH   SV   ĀRTH   PRATIPATT  SATTV   PAR   ĀRTH  PRATIPANN   BHAGAV   TATHĀGAT   VARṆ   VĀCY   ","YES","pratipat","","sva","","","","","","","","","","","","Noun","","265artha3008Āryaśūra_jātakamālā","","","","","","","","","","","",14
"artha",1484,"64","mahāyānasūtrālaṃkāra","yadi yathā-nām^ārthaḥ khyāti yath^<b>ārth</b>aṃ vā nāma ity etad a-bhūta-parikalp^ālambanaṃ parikalpita-lakṣaṇaṃ […]","""When the object is perceived according to the name, or the name perceived according to the object, that is the object of unreal mental construction, which is the imaginatively constructed identity."" [Thurman 132]","Existence","in compound","in compound","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu.neg","","    NĀM   ĀRTH  KHYĀ    ĀRTH   NĀM   ETAD   BHŪT   PARIKALP   ĀLAMBAN  PARIKALPIT   LAKṢAṆ   ","YES","","","yathā","","","","","","","","","","","","Noun","","348artha1484mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"artha",963,"145","samādhirāja","śrutvā ca dharmaṃ gambhīraṃ yasya trāso na bheṣyati / na c^āsau jīvit^<b>ārth</b>āya buddha-bodhiṃ pratikṣipet // 22 — 24 //","""Those who have heard the profound Dharma And have not been frightened by it, Will not even for the sake of their life Forsake the enlightenment of buddhahood."" [Roberts/84000 23.30]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," ŚRUT   DHARM  GAMBHĪR   TRĀS   BHE       JĪVIT   ĀRTH  BUDDH   BODH  PRATIKṢIP       ","YES","","","jīvita","","","","","","","","","","pratikṣip","","Noun","","391artha963samādhirāja_selection","","","","","","","","","","","",14
"artha",8,"3","viṃśatikā","na deśa-kāla-niyamaḥ saṃtān^ā-niyamo na ca / na ca kṛtya-kriyā yuktā vijñaptir yadi n^<b>ārth</b>ataḥ //","""If perception occurs without an object, any restriction as to place and time becomes illogical, as does non-restriction as to moment-series and any activity which has been performed."" [Anacker 161]","Existence","ablative","sing","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu.neg","","  DEŚ   KĀL   NIYAM  SAṂTĀN     NIYAM       KṚTY   KRIY  YUKT  VIJÑAPT    ĀRTH   ","NO","","","na","","","","","","","","","","vijñapti","","Noun","","405artha8viṃśatikā","","","","","","","","","","","",14
"artha",668,"130.1","suvarṇavarṇāvadāna","tath^āṣṭ^ākṣaṇa-nirmuktaṃ kṣaṇam āsādya durlabhaṃ / a-kṛt^<b>ārth</b>ena martavyam iti me mahatī vyathā /","""Likewise, great is my anguish that having obtained a favourable birth that is difficult to get and escaped from the eight inopportune births, I should die without accomplishing my object."" [Rajapatirana 53]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos","","   ĀṢṬ     KṢAṆ   NIRMUKT  KṢAṆ  ĀSĀD  DURLABH     KṚT   ĀRTH  MAR    MAHAT  VYATH   ","YES","","","kṛta","","","","","","","","","","","","Noun","","400artha668suvarṇavarṇāvadāna","","","","","","","","","","","",14
"ghoṣa",232,"43","jñānālokālaṃkāra","atha ca mañjuśrīḥ pratiśrutkā nānā-ruta-<b>ghoṣ</b>ā nān^ādhyāśayānāṃ sattvānāṃ nānā-ruta-ghoṣa-vijñaptito niścarati /","""However, Mañjuśrī, the echo, the voice of many sounds, comes forth for sentient beings with varied inclinations, as the intimation of the voice of many sounds, […]."" [Salvini/84000 1.53]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   MAÑJUŚR  PRATIŚRUTK  NĀN   RUT   GHOṢ  NĀN   ĀDHYĀŚAY  SATTV  NĀN   RUT   GHOṢ   VIJÑAPT  NIŚCAR   ","YES","niścar","","ruta","pratiśrutkā","","","","","","","pratiśrutkā","","","","Noun","","2984ghoṣa232jñānālokālaṃkāra","","","","","","","vijñapti","","","","",14
"ghoṣa",4096,"183","sāratamā","mṛdvī tanvī ca raktā ca jivhā jīmūta-<b>ghoṣatā</b> / ","translation not available [A soft, gentle and red tongue; a voice (that resounds) like a thunder-cloud. (Luis Q, tentative)]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","pos",""," mṛdu  tanu  ca  rakta  ca  jihvā  jīmūta  ghoṣa ","YES","","","jīmūta","","","","6 jihvā","","","","6 jihvā","","","","Noun","jīmūta","3674ghoṣa4096sāratamā","","","","","","","","","","","",14
"kalp",5043,"259","saddharmapuṇḍarīka","[…] rājñaḥ śubhavyūhasy^ānukampāyai buddh^ānujñātāni yamakāni prātihāryāṇy akurutām / tau tatr ^ aiv ^ āntarīkṣe gatau śayyām a-<b>kalp</b>ayatām /","""[...] and performed miracles such as are allowed by the Buddha, out of compassion for their father, the king Subhavyūha. They prepared in the sky a couch and raised dust; there they also emitted from the lower part of their body a shower of rain, and from the upper part a mass of fire;"" [Kern 421]","Existence","caus.denom","dual","Creation","Preparation@arrangement","make (esp. phr.)","+ śayyā","neu","","  RĀJ  ŚUBHAVYŪH  ĀNUKAMP  BUDDH   ĀNUJÑĀT  YAMAK  PRĀTIHĀRY   KUR         ĀNTARĪKṢ  GAT  ŚAYY   KALP   ","NO","","","","","śayyā","sa","","","","","","antarīkṣa","","","Verb","","550kalp5043saddharmapuṇḍarīka","","","","","","","","","","","",14
"kalp",867,"12","buddhacarita","yat karm^ā-jñāna-tṛṣṇānāṃ tyāgān mokṣaś ca <b>kalp</b>yate / atyantas tat-parityāgaḥ saty^ātmani na vidyate //","""And if you contend that release is effected by giving up action, ignorance, and desire; Their complete abandonment is impossible, so long as one upholds the existence of the soul."" [Olivelle 353]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","","  KARM     JÑĀN    TṚṢṆ  TYĀG  MOKṢ   KALP   ATYANT    PARITYĀG  SATY   ĀTM   VID   ","NO","","","yad","","mokṣa","","","vind","","","","tyāga","","","Verb","","509kalp867buddhacarita","","","","","","","","","","","",14
"kalp",1009,"73","madhyāntavibhāgabhāṣya","a-janmatve 'pi vikalpo 'ntaḥ sama-kālatve 'pi yadi pratipakṣasy ^ ānutpattiṃ vā <b>kalp</b>ayati saṃkleśasy ^ aiva vā dīrgha-kālatvam […]","""A discrimination as to 'a state of non-arising' is an extreme. A discrimination as to simultaneity is also an extreme. Such as when one discriminates the non-arising of antidotes, or the long duration of the afflictions-together."" [Anacker 269]","Thought","caus.denom","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","","   JANM   VIKALP  ANT  SAM   KĀL    PRATIPAKṢ   ĀNUTPATT   KALP  SAṂKLEŚ     DĪRGH   KĀL   ","NO","","","vā vā","","anutpatti dīrghakālatva","","","","","vikalpa","","","","","Verb","","520kalp1009madhyāntavibhāgabhāṣya","","","","","","","","","","","",14
"kalp",2740,"81","abhidharmakośabhāṣya","ath^āpy evaṃ <b>kalp</b>yeta vāg-vyañjanaṃ janayati vyañjanaṃ tu nām ^ eti / atr ^ āpi sa eva prasaṅgo vyañjanāṃ sāmargy^ā-bhāvāt /","""It is not an evasion to suppose that voice engenders the phoneme (vyañjana), that a phoneme engenders a word, and that a word causes comprehension of objects. In fact, the same objection is present, 'The phonemes do not exist at the same time, etc.'"" [Pruden 252]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","   ĀPY  KALP  VĀG  VYAÑJAN  JAN  VYAÑJAN   NĀM        PRASAṄG  VYAÑJAN  SĀMAGRY     BHĀV   ","NO","","","","","vāc vyañjana jan","","","","","","","","","iti","Verb","","464kalp2740abhidharmakośabhāṣya","","","","","","","","","","","",14
"kalp",132,"8","viṃśatikā","yadi lakṣaṇa-bhedād eva dravy^āntaratvaṃ <b>kalp</b>yate n^ānyathā / tasmād avaśyaṃ paramāṇuśo bhedaḥ kalpayitavyaḥ / sa c^aiko na sidhyati /","""An otherness in entities is constructed if there is a division of characteristics, and not otherwise, so when speaking from the atomic point of view, one must by necessity construct divisions, and it cannot be demonstrated that they (the atoms) are in any way of one kind."" [Anacker 170]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","  LAKṢAṆ   BHED   DRAVY   ĀNTAR  KALP   ĀNYATH   TASMĀD AVAŚY  PARAMĀṆ  BHED  KALP     AIK   SIDH   ","NO","","","yadi","","antaratva","","","","","","","","","","Verb","","589kalp132viṃśatikā","","","","","","","","","","","",14
"kalp",133,"8","viṃśatikā","yadi lakṣaṇa-bhedād eva dravy^āntaratvaṃ kalpyate n^ānyathā / tasmād avaśyaṃ paramāṇuśo bhedaḥ <b>kalp</b>ayitavyaḥ / sa c^aiko na sidhyati /","""An otherness in entities is constructed if there is a division of characteristics, and not otherwise, so when speaking from the atomic point of view, one must by necessity construct divisions, and it cannot be demonstrated that they (the atoms) are in any way of one kind."" [Anacker 170]","Thought","caus.denom","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","  LAKṢAṆ   BHED   DRAVY   ĀNTAR  KALP   ĀNYATH   TASMĀD AVAŚY  PARAMĀṆ  BHED  KALP     AIK   SIDH   ","NO","","","avaśya","","bheda","","","sidh","","","","","","","Verb","","590kalp133viṃśatikā","","","","","","","","","","","",14
"kalpa",1784,"105","saddharmapuṇḍarīka","tasya khalu punar bhikṣavo mahābhijñājñānābhibhuvas tathāgatasy ^ ārhataḥ samyaksaṃbuddhasya catuṣpañcāśat-<b>kalp</b>a-koṭī-nayuta-śatasahasrāṇy āyuṣ pramāṇam abhūt /","""To proceed, monks, the measure of the lifetime of the Tathāgata Mahābhigñāgñānābhibhū, the Arhat, &c. was fifty-four hundred thousand myriads of kotis of Aeons."" [Kern 155]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","    BHIKṢ  MAHĀBHIJÑĀJÑĀNĀBHIBH  TATHĀGAT   ĀRH  SAMYAKSAṂBUDDH  CAT   PAÑCĀŚAT  KALP   KOṬ   NAYUT   ŚATASAHASR  ĀYUṢ PRAMĀṆ  ABHŪT  ","YES","","","catuṣpañcāśat koṭi ayuta śata sahasra","","","","","","","","","","","","Noun","","734kalpa1784saddharmapuṇḍarīka","","","","","","","","","","","",14
"kalpa",441,"306","vigrahavyāvartanī","yaś c^aiṣa kuśaleṣu nirdeṣṭaḥ <b>kalp</b>aḥ sa ev ^ ā-kuśaleṣu sa ev ^ ā-vyākṛteṣu sa ev ^ ān-airyāṇika-prabhṛtiṣu […]","""And the same method that has been indicated, concerning the good things, applies also to the bad things, to the indeterminate things, to those things which lead to emancipation, and so on (nairyāṇikaprabhṛtiṣu)."" [Bhattacharya 38]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","line of reasoning","line of reasoning/hypothesis","neu","","   AIṢ  KUŚAL  NIRDEṢṬ  KALP       KUŚAL       VYĀKṚT       NAIRYĀṆ   PRABHṚT   ","NO","","","nirdeṣṭa/nirdiṣṭa","","","","","","","","","kuśala","","","Noun","","790kalpa441vigrahavyāvartanī","","","","","","","","","","","",14
"kalpa",604,"17","daśabhūmikasūtra","so 'n-ekān <b>kalp</b>ān an-ekāni kalpa-śatāni an-ekāni kalpa-sahasrāṇi an-ekāni kalpa-śatasahasrāṇi […]","""He practises purified donation and morality by removal of the dirt of malice and wickedness for many world-ages, many hundreds of world-ages, many thousands of world-ages, […]."" [Honda 152]","Time","accusative","plu","Time","immeasurable_period/aeon","aeon","aeon","neu","","    EK  KALP    EK  KALP   ŚAT    EK  KALP   SAHASR    EK  KALP   ŚATASAHASR   ","NO","","","aneka śata sahasra","","","","","","","","","","","","Noun","","661kalpa604daśabhūmikasūtra","","","","","","","","","","","",14
"kalpa",43,"19","madhyāntavibhāgabhāṣya","kalpitaḥ paratantraś ca pariniṣpanna eva ca / arthād a-bhūta-<b>kalp</b>āc ca dvay^ā-bhāvāc ca deśitaḥ // i — 5 //","""'The constructed, the interdependent, and the fulfilled are indicated by objects of sense and understanding, the construction of that which was not, and the non-being of dualitites.'"" [Anacker 213]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg","other"," KALPIT  PARATANTR   PARINIṢPANN     ARTH    BHŪT   KALP   DVAY     BHĀV   DEŚIT       ","YES","","","abhūta","","","","artha abhāva","","","kalpita","","","","","Noun","","688kalpa43madhyāntavibhāgabhāṣya","","","","","","","","","","","",14
"kalpa",1220,"85","ratnagotravibhāga","śāntaṃ nirodha-satyatvād vyāpi sarv^āvabodhataḥ / a-<b>kalp</b>am a-pratiṣṭhānād a-saktaṃ kleśa-hānitaḥ // 35 //","""It is 'perfectly pacified' as being the Truth of Extinction, It is 'all-pervading' since it cognizes everything; It is 'non-discriminative' as it has no insistence; And 'has no attachment' since it rejects defilements."" [Takasaki 323]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neg",""," ŚĀNT  NIRODH   SATY  VYĀP  SARV   ĀVABODH     KALP    PRATIṢṬHĀN    SAKT  KLEŚ   HĀNIT     ","YES","","","a","","","","kleśa","","","","","apratiṣṭhāna","","","Noun","","713kalpa1220ratnagotravibhāga","","","","","","","","","","","",14
"kalpa",5934,"180.16","abhidharmakośabhāṣya","iti loko vivṛtto ayaṃ kalpāṃs tiṣṭhati viṃśatim // ity anen^āntara<b>kalp</b>a-nyāyen ^ āyaṃ viṃśatim antara-kalpān vivṛttas tiṣṭhati /","""In this way then the world stays created for twenty kalpas. The world remains created for twenty small kalpas thus calculated."" [Pruden 479]","Time","in compound","in compound","Time","immeasurable_period/aeon","aeon","aeon","neu","","  LOK  VIVṚTT  AYAṂ KALP  TIṢṬH  VIṂŚAT     ĀNTAR   KALP   NYĀY   ĀYAṂ VIṂŚAT  ANTAR   KALP  VIVṚTT  TIṢṬH   ","YES","","","viṃśati antara","","","","","","","","","","","","Noun","","593kalpa5934abhidharmakośabhāṣya","","","","","","","","","","","",14
"kalpa",23,"23","trisvabhāvanirdeśa","dvay^ā-bhāv^ātmakaḥ pūrvaṃ paratantraḥ praviśyate / tataḥ praviśyate tatra <b>kalp</b>a-mātram a-sad-dvayam // 24 //","""At first, the interdependent, which consists of the non-being of duality, is entered, then and there construction-only, non-existent duality, is entered, […]."" [Anacker 294]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg",""," DVAY     BHĀV   ĀTM  PŪRV  PARATANTR  PRAVIŚ    PRAVIŚ   KALP   MĀTR    SAD  DVAY     ","YES","","","mātra asat dvaya","","","","","","","","","","","","Noun","","786kalpa23trisvabhāvanirdeśa","","","","","","","","","","","",14
"kalpita",43,"19","madhyāntavibhāgabhāṣya","<b>kalpit</b>aḥ paratantraś ca pariniṣpanna eva ca / arthād a-bhūta-kalpāc ca dvay-ā-bhāvāc ca deśitaḥ // i — 5 //","""The constructed, the interdependent, and the fulfilled are indicated by objects of sense and understanding, the construction of that which was not, and the non-being of dualities."" [Anacker 213]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neu",""," KALPIT  PARATANTR   PARINIṢPANN     ARTH    BHŪT   KALP   DVAY     BHĀV   DEŚIT       ","NO","","","","","","","paratantra pariniṣpanna","","","","","artha kalpa abhāva","","","Adj","","521kalpita43madhyāntavibhāgabhāṣya","","","","","","","","","","","",14
"nāmadheya",1968,"40","aṣṭasāhasrikā","bhagavān āha evam etad ānanda / evam etat / prajñāpāramitāyā ev^āham ānanda varṇaṃ bhāṣe <b>nāmadhey</b>aṃ ca parikīrtayāmi / n^ānyāsāṃ pāramitānām /","""The Lord: So it is, Ānanda. Only the perfection of wisdom do I praise, its name alone do I proclaim, not of the other perfections."" [Conze 80]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos",""," BHAGAV  ĀH   ETAD ĀNAND    ETAT  PRAJÑĀPĀRAMIT    ĀHAM ĀNAND  VARṆ  BHĀṢ  NĀMADHEY   PARIKĪRTAY     ĀNY  PĀRAMIT   ","NO","parikīrt","","","","","","","","","","","","","","Noun","","871nāmadheya1968aṣṭasāhasrikā","","","","","","","","","","","",14
"nāman",5278,"266","saddharmapuṇḍarīka","yatra hi <b>nām</b>a tvam evaṃ bahujana-hitāya bahujana-sukhāya lok^ānukampāyai mahato janakāyasy^ārthāya hitāya sukhāya pratipannaḥ /","""It is happy that thou art so well disposed to promote the weal and happiness of the people at large, out of compassion for the people, for the benefit, weal, and happiness of the great body of men;"" [Kern 437]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","   NĀM    BAHUJAN   HIT  BAHUJAN   SUKH  LOK   ĀNUKAMP  MAH  JANAKĀY   ĀRTH  HIT  SUKH  PRATIPANN   ","NO","","","","","","","","","","","","","","","Noun","","1002nāman5278saddharmapuṇḍarīka","","","","","","","","","","","",14
"nāman",428,"142","rāṣṭrapālaparipṛcchā","rājñaḥ punā rāṣṭrapāla arciṣmataḥ puṇyaraśmir <b>nām</b>a putro ‘bhūd abhirūpaḥ prāsādiko darśanīyaḥ parama-śubha-varṇa-puṣkalatayā samanvāgataḥ /","""Furthermore, Rāṣṭrapāla, King Arciṣmat had a son named Puṇyaraśmi, who was handsome, beautiful, pleasing to look at, and magnificantly endowed with the most excellent, splendid complexion."" [Boucher 145]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," RĀJ  PUN  RĀṢṬRAPĀL  ARCIṢMAT  PUṆYARAŚM  NĀM  PUTR  ABHŪD ABHIRŪP  PRĀSĀDIK  DARŚANĪY  PARAM   ŚUBH   VARṆ   PUṢKALAT  SAMANVĀGAT   ","NO","","","puṇyaraśmi","putra","","","","","","","","","","","Noun","","984nāman428rāṣṭrapālaparipṛcchā","","","","","","","","","","","",14
"nāman",1482,"64","mahāyānasūtrālaṃkāra","yathā <b>nām</b>^ārtham arthasya nāmnaḥ prakhyānatā ca yā / a-sat-kalpa-nimittaṃ hi parikalpita-lakṣaṇam // 11 — 39 //","""39. The projection of (disparate) name and referent corresponding to name and referent —the process of unreal mental construction— such is the imaginatively constructed identity."" [Thurman 131]","Language","in compound","in compound","Language@Naming","Linguistic_unit","name/word","word/term","neg","","  NĀM   ĀRTH  ARTH  NĀM  PRAKHYĀN       SAT  KALP   NIMITT   PARIKALPIT   LAKṢAṆ       ","YES","","","","","","","","artha","","","","","","","Noun","","976nāman1482mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"parikalp",3189,"94.05","abhidharmakośabhāṣya","atha prāpta ity abhisaṃbadhyate yata eva tat-prāptiḥ <b>parikalp</b>yate tasminn eva saṃmukhī-bhūte prāpte vā duḥkhasy ^ eṣyatām a-prādurbhāvaḥ /","""If this means asmin prāpta, 'if Nirvāṇa has been obtained,' you would have to admit that future suffering will not appear while the Path—by virtue of which you suppose that Nirvāṇa is obtained—either is, or rather has been obtained."" [Pruden 285]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construe","suppose","neu","vague","  PRĀPT   ABHISAṂBADH    TAT  PRĀPT  PARIKALP     SAṂMUKH   BHŪT  PRĀPT   DUḤKH   EṢ    PRĀDURBHĀV   ","NO","","","","","","prāpti","","","","","","","","","Verb","","1026parikalp3189abhidharmakośabhāṣya","","","","","","","","","","","",14
"parikalpa",1351,"59","mahāyānasūtrālaṃkāra","yathā māyā yantra-parigṛhītaṃ bhrānti-nimittaṃ kāṣṭha-loṣṭ^ādikaṃ tathā-bhūta-<b>parikalp</b>aḥ paratantraḥ svabhāvo veditavyaḥ /","""Unreality construction, the form of the relative reality, should be understood as like sticks and clods and so on, the sources of error, which are manipulated by the magician’s spells."" [Thurman 122]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  MĀY  YANTR   PARIGṚHĪT  BHRĀNT   NIMITT  KĀṢṬH   LOṢṬ   ĀD    BHŪT   PARIKALP  PARATANTR  SVABHĀV  VED   ","YES","","","abhūta","svabhāva","","","","","","","","","","","Noun","","1067parikalpa1351mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"parikalpa",2267,"95","mahāyānasūtrālaṃkāra","a-nimitta-padaṃ jñeyaṃ vikalpānāṃ ca saṃkṣayaḥ / a-bhūta-<b>parikalp</b>aś ca tad-a-praṇihitasya hi // 14 — 35 //","""The ground of signlessness should be recognized as the utter termination of conceptualization, and the ground of wishlessness as unreal mental construction (itself)."" [Thurman 183]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","   NIMITT   PAD  JÑEY  VIKALP   SAṂKṢAY     BHŪT   PARIKALP   TAD    PRAṆIHIT        ","YES","","","abhūta","","","","","apraṇihita","","","","","","","Noun","","1075parikalpa2267mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"parivitarka",1001,"19","aṣṭasāhasrikā","atha khalv āyuṣmān subhūtir buddh^ānubhāvena punar api teṣām eva devaputrāṇāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya tān devaputrān āmantrayate sma /","""Subhuti read their thoughts, and said: […]."" [Conze 98]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   ĀYUṢM  SUBHŪT  BUDDH   ĀNUBHĀV      DEVAPUTR  CET    CET   PARIVITARK  ĀJÑĀ   DEVAPUTR  ĀMANTR    ","YES","ājñā","","cetas","","","","","","","","","anubhāva","","","Noun","","2652parivitarka1001aṣṭasāhasrikā","","","","","","","","","","","",14
"parivitarka",9705,"205","aṣṭasāhasrikā","atha khalu buddh^ānubhāvena śakro devānām indra āyuṣmata ānandasya cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya āyuṣmantam ānandam etad avocat /","""Sakra, through the Buddha’s might, read his thoughts, and said: […]."" [Conze 243-244]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   BUDDH   ĀNUBHĀV  ŚAKR  DEV  INDR  ĀYUṢM  ĀNAND  CET    CET   PARIVITARK  ĀJÑĀ  ĀYUṢM  ĀNAND  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","anubhāva","","","Noun","","2656parivitarka9705aṣṭasāhasrikā","","","","","","","","","","","",14
"prajñapta",2707,"151","saddharmapuṇḍarīka","ekaikasmiṃś ca ratnavṛkṣa-mūle siṃh^āsanaṃ <b>prajñapt</b>am abhūt pañca-yojana-śatāny uccaistvena mahā-ratna-pratimaṇḍitam /","""At the foot of each jewel tree stood prepared a throne, five yojanas in height, and adorned with magnificent jewels."" [Kern 233]","Existence","nominative","sing","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos",""," EKAIK   RATNAVṚKṢ   MŪL  SIṂH   ĀSAN  PRAJÑAPT  ABHŪT PAÑC   YOJAN   ŚAT  UCCAIS  MAH   RATN   PRATIMAṆḌIT   ","NO","","","","āsana","","","","","","","","","","","Adj","āsana","1234prajñapta2707saddharmapuṇḍarīka","","","","","","","","","","","",14
"prajñapti",15217,"3.265","mahāvastu","na c^aiva buddha-<b>prajñapti</b>-śikṣāpadaṃ atikramitavyaṃ / ","translation not available","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","pos",""," buddha śikṣāpada atikrām ","YES","8 atikrām","","5 buddha","7 śikṣāpada","","","","","","","7 śikṣāpada","","","","Noun","7 śikṣāpada","3911prajñapti15217mahāvastu","","","","","","","","","","","yes",14
"prajñapti",771,"32","bodhisattvabhūmi","tadyathā rūp^ādi-saṃjñake yathā nirdiṣṭe vastuni rūpam ity evam ādi-<b>prajñapt</b>i-vād^ātmako dharmo n^āsti /","""That is to say, [such a person realizes] that there does not exist any entity that possesses the nature [that is expressed by] a designating assertion, such as those of 'form,' etc., [as they are expressed] in relation to those substances known as form, etc., that were indicated [earlier]."" [Engle 84]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","  RŪP   ĀD   SAṂJÑ   NIRDIṢṬ  VAST  RŪP    ĀD   PRAJÑAPT   VĀD   ĀTM  DHARM      ","YES","","","","vāda","","","","","","","","vastu","","iti","Noun","vāda","1195prajñapti771bodhisattvabhūmi","","","","","","","","","","","yes",14
"prajñapti",727,"31","bodhisattvabhūmi","tadyathā satsu rūp^ādiṣu skandheṣu pudgala-<b>prajñapt</b>ir yujyate / n^ā-satsu / nir-vastukā pudgala-prajñaptiḥ /","""The [nominal] designation of a person is valid only if the heaps of form, etc., [are entities that] exist. It would not be valid if they do not exist, [as then] the [nominal] designation of a person would be one that is not based upon an [underlying] substance."" [Engle 81]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  SAT  RŪP   ĀD  SKANDH  PUDGAL   PRAJÑAPT  YUJ       SAT     VASTUK   PUDGAL   PRAJÑAPT   ","YES","yuj","","pudgala","","","","","","","","","skandha","","","Noun","pudgala","1205prajñapti727bodhisattvabhūmi","","","","","","","","","","","yes",14
"prajñapti",1077,"2r","tathāgatācintyaguhya","kleśa-varttinī karma-varttinī duḥkha-varttinīḥ <b>prajñaptir</b> bhavati / ","translation not available","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neg",""," kleśa vartin karman vartin duḥkha vartin bhav ","NO","","8 bhav","","6 vartin","","","","","","","","","","","Noun","8 bhav","3931prajñapti1077tathāgatācintyaguhya","","","","","","","","","","","yes",14
"prajñapti",237,"18","abhidharmasamuccaya","nirodha-samāpattiḥ katamā / ākiṃcanyāyatana-vītarāgasya bhavāgrād uccalitasya śānta-vihāra-saṃjñā-pūrvakeṇa manasikāreṇ^ ā-sthāvarāṇāṃ citta-caitasikānāṃ dharmāṇāṃ nirodhe nirodha-samāpattir iti <b>prajñaptiḥ</b> // ","""What is the attainment of cessation? It is a designation indicating the cessation of the unstable mind and mental activities by means of attention preceded by the perception of a state of peace in a person free from craving in 'the sphere of nothingness' and who is emerging from the 'summit of existence'."" [Boin-Webb 19]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," ākiṃcanyāyatana vītarāga bhavāgra uccalita śānta vihāra saṃjñā pūrvaka manasikāra alpha_privativum sthāvara citta caitasika dharma nirodha nirodhasamāpatti ","NO","","","17 iti","16 nirodhasamāpatti","","","","","","","","","","","Noun","17 iti","3842prajñapti237abhidharmasamuccaya","","","","","","","","","","","yes",14
"prajñapti",13779,"461","abhidharmakośabhāṣya","kiṃ c^edaṃ dravyata iti kiṃ vā <b>prajñapt</b>itaḥ / rūp^ādivat bhāv^āntaraṃ cet dravyataḥ / kṣīr^ādivat samudāyaś cet prajñaptitaḥ /","""Does the pudgala exists as a real entity or as a nominal construct? If a person is a distinct entity like visible form and other such things, he is substantially real; but if [by analysis] he is [shown to be] a collection [of substances], like milk and other such things, he is real by way of a conception."" [Duerlinger 73]","Language","ablative","sing","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu","","    EDAṂ DRAVY     PRAJÑAPT   RŪP   ĀD  BHĀV   ĀNTAR   DRAVY   KṢĪR   ĀD  SAMUDĀY   PRAJÑAPT   ","NO","","","","","","","","dravya","","","","","","","Noun","dravya","1170prajñapti13779abhidharmakośabhāṣya","","","","","","","","","","","yes",14
"prajñapti",80,"5.5","madhyamakahṛdayakārikā","<b>prajñapteḥ</b> sa-nimittatvād anyathā dvaya-nāśataḥ / saṃkleśasya ^ upalabdheś ca paratantr ^ āsti tā matā // 5—6 //","""[We] think that dependent identity exists, because designations have causes, because otherwise neither would not exist, and because one apprehends defilements."" [Eckel 224]","Language","genitive","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," sa_saha nimittatva anyathā dvaya nāśa saṃkleśa upalabdhi paratantra as mata ","NO","",""," prajñapti ","","","","","","","","","3 nimittatva","","","Noun","3 nimittatva","3904prajñapti80madhyamakahṛdayakārikā","","","","","","","","","","","yes",14
"prajñapti",5171,"187","prasannapadā","pūrvakā eva pañca skandhāḥ sattva-<b>prajñapti</b>-nimittatvād iha vicāre parigṛhyante n^ ottare a-vyāpakatvād eṣāṃ pūrvakair antarbhāvitatvād iti // ","""Les cinq premiers agrégats seront étudiés dans l'examen suivant puisqu'ils sont le fondement de la désignation d''être vivant' et non les autres puisqu'ils ne sont pas universels et qu'ils sont compris dans les premiers."" [De Jong 73]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," pūrvaka pañca skandha sattva nimittatva vicāra parigṛh uttara alpha_privativum vyāpaka pūrvaka antarbhāvitatva ","YES","","","5 sattva","7 nimittatva","","","","","","","","","","","Noun","7 nimittatva","3916prajñapti5171prasannapadā","","","","","","","","","","","yes",14
"prajñapti",1579,"55","prasannapadā","yath ^ oktaṃ bhagavatā — bālo bhikṣave a-śrutavān pṛthagjanaḥ <b>prajñaptim</b> anupatitaḥ cakṣuṣā rūpāṇi dṛṣṭvā saumanasya-sthānīyāny abhiniviśate / ","""As the illustrious one said, 'The ordinary, unsophisticated man, O monks, succumbing to the everyday world of names and having beheld things with the eye, cleaves to those things which promise happiness."" [Sprung 109]","Language","accusative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neg",""," ukta bhagavat bāla bhikṣu alpha_privativum śrutavat pṛthagjana anupatita cakṣus rūpa darś saumanasya sthānīya abhiniviś ","NO","12 anupatita",""," yathā ","","","","","","","","14 rūpa","","10 pṛthagjana","","Noun","10 pṛthagjana","3921prajñapti1579prasannapadā","","","","","","","","","","","yes",14
"prapañc",156,"11.5","mūlamadhyamakakārikā","yatra na prabhavanty ete pūrv^āpara-saha-kramāḥ / <b>prapañc</b>ayanti tāṃ jātiṃ taj jarā-maraṇaṃ ca kim // 11 — 6 //","""Why fixate on that birth, that aging/dying, for which the phases of before, after, simultaneity are impossible?"" [Batchelor]","Relationship","caus.denom","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiate","differentiate","neu","","   PRABHAV   PŪRV   ĀPAR   SAH   KRAM   PRAPAÑC   JĀT   JAR   MARAṆ         ","NO","","","","","jāti jarā maraṇa","","","","","","","","","","Verb","","1280prapañc156mūlamadhyamakakārikā","","","","","","","","","","","",14
"prativikalp",2054,"52","laṅkāvatārasūtra","[…] grāhya-grāhaka-vikalpa-prahīṇāḥ paratantra-vividha-vicitra-lakṣaṇaṃ parikalpita-svabhāv^ākāraṃ na <b>prativikalp</b>ayiṣyanti /","""[...] you will cast off discriminations such as grasped and grasping, and will not be induced to discriminate in respect to the multiple aspects of relativity-knowledge (paratantra), as well as the forms of the false imagination."" [Suzuki 110]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg","","  GRĀHY   GRĀH   VIKALP   PRAHĪṆ  PARATANTR   VIVIDH   VICITR   LAKṢAṆ  PARIKALPIT   SVABHĀV   ĀKĀR   PRATIVIKALP   ","NO","","","na","","paratantra vividha vicitra lakṣaṇa parikalpita svabhāva","prahīṇa","","","vikalpa","","","","","","Verb","","2330prativikalp2054laṅkāvatārasūtra","","","","","","","","","","","",14
"pratyākhyāta",1081,"206","bodhicaryāvatārapañjikā","etena yad uktam guru-parva-krameṇ^āmnāy^āyātaṃ buddha-vacanam ity ādi ; tad anen^aiva <b>pratyākhyāt</b>aṃ draṣṭavyam /","""Because of this the statement, ‘the word of the Buddha comes from tradition by way of a succession of gurus …' should be seen as rejected by this."" [Oldmeadow 434.18]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","rejected","rejected","neu","","   UKT  GUR   PARV   KRAMEṆ   ĀMNĀY   ĀYĀT  BUDDH   VACAN         PRATYĀKHYĀT  DRAṢ   ","NO","","","draṣṭavy","","3 ukt","","","","","","","","","","Adj","","3413pratyākhyāta1081bodhicaryāvatārapañjikā","","","","","","","","","","","",14
"ruta",64,"3","mahāyānasūtrālaṃkāra","rut^ānyatvāt na c^āsya <b>yathārut</b>am arthas tasmān na yathārut^ārth^ānusāreṇ^edam a-buddha-vacanaṃ veditavyaṃ /","""'Because it has more to it than words;’ its import is not just its literal meaning. Therefore, adherence to its literal meaning cannot support the notion that it is not the word of the buddha."" [Thurman 8]","Language","accusative","sing","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg",""," RUT   ĀNY      YATHĀRUT  ARTH    YATHĀRUT   ĀRTH   ĀNUSĀR   EDAM   BUDDH   VACAN  VED   ","NO","","","na","8 arth","","","","","","","","","","","Noun","","2990ruta64mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"ruta",1986,"83","mahāyānasūtrālaṃkāra","niḥ-svabhāvāḥ sarva-dharmā an-utpannā ity evam ādi a-<b>yathārut</b>^ārthatvāt kāl^āntar^ābhiprāyo yad āha /","""There is the hint of another meaning, such as that in ‘All things are unreal and unproduced and so on,’ as this hints at another non-literal meaning."" [Thurman 161]","Language","in compound","in compound","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg","","   SVABHĀV  SARV   DHARM    UTPANN       YATHĀRUT   ĀRTH  KĀL   ĀNTAR   ĀBHIPRĀY   ĀH   ","YES","","","a","12 ārth","","","","","","","15 ābhiprāy","","","","Noun","","2991ruta1986mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"śabda",12110,"254","aṣṭasāhasrikā","sa ca <b>śabd</b>o na droṇyā niścarati / na carmaṇo na tantrībhyo na daṇḍān n^opadhānībhyo na koṇān na puruṣasya tajja-vyāyāmataḥ […]","""And yet that sound does not come forth from that hollow body of the harp, nor from the parchment sounding board, nor from the strings, nor from the hollow arm, nor from the bindings, nor from the plectrum, nor from the person who plays it, nor from his exertions. It is just the combination of all of them that makes the sound conceivable."" [Conze 293]","Physical sensation","nominative","sing","Physical sensation","Hearing/noise","sound","sound","neu","","   ŚABD   DROṆ  NIŚCAR    CARM   TANTR   DAṆḌ    OPADHĀN   KOṆ   PURUṢ  TAJJ   VYĀYĀM   ","NO","","niścar","","","","","","","","","","","","","Noun","","1361śabda12110aṣṭasāhasrikā","","","","","","","","","","","",14
"śabda",1323,"40","abhidharmakośabhāṣya","caturdaśa tath^ānyāni nivṛtter indriyāṇi vā // 2.6 // mata-vikalp^ārtho vā-<b>śabd</b>aḥ / apare punar āhuḥ /","""6. Or rather there are fourteen indriyas, support of transmigration, origin, duration, enjoyment of this support; the other indriyas have the same function with regard to Nirvana. The expression 'or rather' [vā] introduces the explanation of other masters."" [Pruden 157]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu",""," CATURDAŚ    ĀNY  NIVṚTT  INDRIY        MAT   VIKALP   ĀRTH    ŚABD   APAR   ĀH   ","YES","","","vā artha","","","","","","","","","","","","Noun","","1336śabda1323abhidharmakośabhāṣya","","","","","","","","","","","",14
"saṃjñā",696,"63","sukhāvatīvyūhaLargerSūtra","[…] śastṛ-<b>saṃjñ</b>ā ca tatr otpādāya kartavyā icchadbhiḥ kṣipram a-parimitān sattvān a-vaivarttikāṃś c ^ ānuttarāyāṃ samyaksaṃbodhau pratiṣṭhāpayituṃ […]","""This discourse should be regarded as a teacher by those who wish to establish quickly innumerable beings in the state of never falling back from unsurpassable, perfect, and full awakening."" [Gomez 108/§149]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","  ŚAST   SAṂJÑ    OTPĀD  KAR  ICCH  KṢIPR    PARIMIT  SATTV    VAIVARTT    ĀNUTTAR  SAMYAKSAṂBODH  PRATIṢṬHĀP   ","YES","utpad","","śastṛ","","","","","","","","","tatra","","","Noun","","1621saṃjñā696sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",14
"saṃjñā",1995,"111","jātakamālā","idaṃ sneh^odgatatvāt te kāmam alp^ātyayaṃ vacaḥ / sukha-<b>saṃjñ</b>āṃ tu mā kārṣīḥ kadācid gṛha-cārake // 1810 //","""10. What you said was spoken out of affection, of a truth, and on this account your words did not grieve me so much. Nevertheless, do not employ the term 'comfort', when speaking of one who lives in the world."" [Speyer 210]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu.neg",""," IDAṂ SNEH   ODGAT   KĀM  ALP   ĀTYAY  VAC   SUKH   SAṂJÑ    KĀRṢ   GṚH   CĀRAK     ","YES","kṛ","","sukha","","","","","","","","","","","","Noun","","1564saṃjñā1995Āryaśūra_jātakamālā","","","","","","","","","","","",14
"saṃjñā",267,"19","ratnagotravibhāga","yasmād arhatām api kṣīṇa-punarbhavānām a-prahīṇatvād vāsanāyāḥ satatasamitaṃ sarva-saṃskāreṣu tīvrā bhaya-<b>saṃjñ</b>ā pratyupasthitā bhavati […]","""As the Arhats (the Saints of the Vehicle of Śrāvaka), though having extirpated rebirth, have not yet destroyed the Impression [of Defilements], there therefore exists always and constantly a strong notion of fear in all physical life, […]."" [Takasaki 183]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," YASM  ARHAT   KṢĪṆ   PUNARBHAV    PRAHĪṆ  VĀSAN  SATATASAMIT  SARV   SAṂSKĀR  TĪVR  BHAY   SAṂJÑ  PRATYUPASTHIT  BHAV   ","YES","","bhū","tīvra bhaya pratyupasthā","","","","","","","","","","","","Noun","","1599saṃjñā267ratnagotravibhāga","","","","","","","","","","","",14
"saṃjñā",448,"14","abhidharmakośabhāṣya","vivāda-mūla-saṃsāra-hetutvāt krama-kāraṇāt / caittebhyo vedanā-<b>saṃjñ</b>e pṛthak skandhau niveśitau // 1 — 21 //","""21. The two mental states, sensation and ideas, are defined as distinct skandhas because they are the causes of the roots of dispute, because they are the causes of transmigration, and also by reason of the causes which justify the order of skandhas."" [Pruden 81]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neg","","  VIVĀD   MŪL   SAṂSĀR   HET  KRAM   KĀRAṆ   CAITT  VEDAN   SAṂJÑ  PṚTHAK SKANDH  NIVEŚIT       ","YES","","","skandha","","","","vedanā","","","","","","","","Noun","","1501saṃjñā448abhidharmakośabhāṣya","","","","","","","","","","","",14
"saṃkalpa",318,"22.16","mūlamadhyamakakārikā","<b>saṃkalp</b>a-prabhavo rāgo dveṣo mohaś ca kathyate / śubh^ā-śubha-viparyāsān saṃbhavanti pratītya hi // 23 — 1 //","""It is said that desire, hatred, stupidity arise from conceptuality; they arise in dependence on the pleasant, the unpleasant and confusion."" [Batchelor]","Thought","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","thought","thinking with desire","neg",""," SAṂKALP   PRABHAV  RĀG  DVEṢ  MOH   KATH   ŚUBH     ŚUBH   VIPARYĀS  SAṂBHAV  PRATĪTY        ","YES","","","","prabhava","","","","","","","śubha aśubha viparya","","rāga dveṣa moha","","Noun","","1676saṃkalpa318mūlamadhyamakakārikā","","","","","","","","","","","",14
"saṃkalpa",564,"11.22","saundarananda","tatas tasy eṅgitaṃ jñātvā manaḥ <b>saṃkalp</b>a-sūcakam / babhāṣe vākyam ānando madhur^odarkam a-priyam // 11 — 22 //","""On this Ananda, taking note of his change of countenance which betrayed the motions of his mind, spoke to him words which were disagreeable but would have a pleasant conclusion for him: From your demeanour I understand why you follow the Law […]."" [Johnston 62]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","neu","","   EṄGIT  JÑĀT  MAN  SAṂKALP   SŪCAK    BHĀṢ  VĀKY  ĀNAND  MADHUR   ODARK    PRIY       ","YES","","","manas","","","","","","","","iṅgita prayojana","","","","Noun","","1684saṃkalpa564saundarananda","","","","","","","","","","","",14
"saṃkalpa",3300,"73","daśabhūmikasūtra","śrutv^aitad uttamaṃ sthānaṃ bhūmyāḥ śreṣṭhaṃ manoramam / prasanna-mana-<b>saṃkalp</b>a-harṣitāḥ sugat^ātma-jāḥ //","""Having heard this supreme, best, agreeable point of the stage, the sons of Sugata are delighted with clear minds and thoughts."" [Honda 144]","Thought","in compound","in compound","Thought@Will","process_of_thinking/cogitation","thought","thought","pos",""," ŚRUT   AITAD UTTAM  STHĀN  BHŪM  ŚREṢṬH  MANORAM   PRASANN   MAN   SAṂKALP   HARṢIT  SUGAT   ĀTM   J   ","YES","","","mana","harṣita","","","","","","","","","","","Noun","","1669saṃkalpa3300daśabhūmikasūtra","","","","","","","","","","","",14
"smar",766,"15.11","saundarananda","calān a-pariniṣpannān a-sārān an-avasthitān / parikalpa-sukhān kāmān na tān <b>smart</b>um ih^ārhasi  // 15 — 11 //","""Take heed not to fix your attention in this world on the passions, which are unstable, unreal, hollow and uncertain; the pleasure which they give is but a product of the imagination."" [Johnston 83]","Memory","infinitive","indeclinable","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","neu","vague"," CAL    PARINIṢPANN    SĀR    AVASTHIT   PARIKALP   SUKH  KĀM    SMART    ĀRH       ","NO","","","na","","11 kām","","","","","","","","","","Verb","","3451smar766saundarananda","","","","","","15 ih","","","","","",14
"smṛti",1889,"38","aṣṭasāhasrikā","atha khalu śakro devānām indro yāvan mātro bhagavato 'ntikād asyāḥ prajñāpāramitāyāḥ pradeśaḥ udgṛhītaḥ / tāvan mātraṃ <b>smṛt</b>yā samanvāharati sma /","""Thereupon Sakra, Chief of Gods, recalled as much of this perfection of wisdom as he had learned from the Lord, brought it to mind, repeated and spread it."" [Conze 110]","Memory","instrumental","sing","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection of traditional knowledge","pos","","  KHAL  ŚAKR  DEV  INDR  YĀV  MĀTR  BHAGAV  ANTIK   PRAJÑĀPĀRAMIT  PRADEŚ  UDGṚHĪT   TĀV  MĀTR  SMṚT  SAMANVĀHAR    ","NO","","","prajñāpāramitā","","","","","","","","","","samanvāhar","","Noun","","3146smṛti1889aṣṭasāhasrikā","","","","","","","","","","","",14
"smṛti",3556,"140","mahāyānasūtrālaṃkāra","caturbhiḥ <b>smṛt</b>y-upasthānair yathākramaṃ duḥkha-samudaya-nirodha-mārga-saty^āvatārāt svayaṃ pareṣāṃ c^āvatāraṇāt /","""(Its) entry (is distinctive) because the four foci of mindfulness cause self and others to enter into the facts of suffering, origin, cessation, and path respectively, as taught in the Analysis of Center and Extremes."" [Thurman 261]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu",""," CAT  SMṚT   UPASTHĀN  YATHĀKRAM  DUḤKH   SAMUDAY   NIRODH   MĀRG   SATY   ĀVATĀR  SVAY  PAR    ĀVATĀRAṆ   ","YES","","","","upasthāna","","","","","","","","","","","Noun","","3207smṛti3556mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"vac",1363,"26","aṣṭasāhasrikā","ya imāṃ prajñāpāramitām udgṛhṇāti dhārayati <b>vāc</b>ayati paryavāpnoti pravartayati […]","translation not available","Language","caus.denom","sing","Language@Communication","Speech","speech","recite","pos","","   PRAJÑĀPĀRAMIT  UDGṚHṆ  DHĀR  VĀC  PARYAVĀPN  PRAVART   ","NO","","","","","prajñāpāramitā","","","","","","dhṛ paryavāp","","","","Verb","","1872vac1363aṣṭasāhasrikā","","","","","","","","","","","",14
"vāc",4105,"91","aṣṭasāhasrikā","n^eyaṃ tathāgata-bhāṣit^eti <b>vāc</b>aṃ bhāṣiṣyante /","translation not available","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","    TATHĀGAT   BHĀṢIT    VĀC  BHĀṢIṢ   ","NO","bhāṣ","","","","","","","","","","","","","iti","Noun","","1870vāc4105aṣṭasāhasrikā","","","","","","","","","","","",14
"vāc",401,"8.35","saundarananda","vacanena haranati valgunā niśitena praharanti cetasā / madhu tiṣṭhati <b>vāc</b>i yoṣitāṃ hṛdaye hālahalaṃ mahad-viṣam // 8 — 35 //","""35. Women captivate with sweet words and strike with their sharp minds. Honey is on their tongues and the great poison, hālahala, in their hearts."" [Johnston 45]","Language","locative","sing","Language@Communication","Speech","speech","utterance","neu.neg",""," VACAN  HAR  VALG  NIŚIT  PRAHAR  CET   MADH  TIṢṬH  VĀC  YOṢIT  HṚDAY  HĀLAHAL  MAH   VIṢ       ","NO","","","yoṣit","","","","","","","","","","tiṣṭha","","Noun","","1959vāc401saundarananda","","","","","","","","","","","",14
"vāc",6875,"208","abhidharmakośabhāṣya","yat tarhi bhagavat^oktaṃ kāyena saṃvaraḥ sādhu sādhu <b>vāc</b>ā 'tha saṃvaraḥ / manasā saṃvaraḥ sādhu sādhu sarvatra saṃvaraḥ / iti /","""The Blessed One said, 'Good is discipline of the body, discipline of the voice, discipline of the mind, discipline in all things';"" [Pruden 586]","Language","instrumental","sing","Language@The body","Speech","speech","faculty of speech","neu","","   BHAGAV   OKT  KĀY  SAṂVAR  SĀDH  SĀDH  VĀC   SAṂVAR   MAN  SAṂVAR  SĀDH  SĀDH   SAṂVAR     ","NO","","","","","","","","","","","","","","","Noun","","1838vāc6875abhidharmakośabhāṣya","","","","","","","","","","","",14
"vāc",6690,"203","abhidharmakośabhāṣya","kiṃ tarhi bhagavat^oktaṃ tato 'pi mithyā-dṛṣṭer mithyā-saṃkalpaḥ prabhavati mithyā-<b>vāg</b> mithyā-karmāntam ity evam ādi /","""Yet the Blessed One said, 'From bad views there proceeds bad resolution, bad speech, bad action, bad livelihood.'"" [Pruden 576]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","neu.neg","","   BHAGAV   OKT    MITHY   DṚṢṬ  MITHY   SAṂKALP  PRABHAV  MITHY   VĀG MITHY   KARMĀNT    ĀD   ","YES","","prabhav","mithyā","","","","saṃkalpa karmānta","","","","","","","","Noun","","1846vāc6690abhidharmakośabhāṣya","","","","","","","","","","","",14
"vāc",156,"9","viṃśatikā","yadi vijñāpti-mātram ev^edaṃ na kasyacit kāyo 'sti na <b>vāk</b> // katham upakramyamāṇānām aurabhrik^ādibhir urabhr^ādīnāṃ maraṇaṃ bhavati /","""If this [world] is nothing but Manifestation-Only, and no one has a body or voice, how does the death of rams and others being attacked by butchers come about?."" [Silk 131]","Language","nominative","sing","Language@Physical sensation","Speech","speech","voice","neu","","  VIJÑĀPT   MĀTR    EDAṂ   KĀY    VĀK  KATHAM UPAKRAM  AURABHRIK   ĀD  URABHR   ĀD  MARAṆ  BHAV   ","NO","","as","","","","","","","","","","","","","Noun","","1985vāc156viṃśatikā","","","","","","","","","","","",14
"vāc",4.108,"4.107","pramāṇavārttikaChs2-4_1","śāstraṃ yat siddhayā yuktyā sva-<b>vāc</b>ā ca na bādhyate / dṛṣṭe 'dṛṣṭe 'pi tad grāhyam iti cintā pravartyate // 4.108 //","""That treatise which is not invalidated by proven reasoning or by its own words with regard to [respectively] empirical [objects] (dṛṣṭa) and to nonempirical [objects] (adṛṣṭa) [i.e., atyantaparokṣa] is to be accepted. And thus [for this second purpose] analysis [consisting chiefly in revealing contradictions between prior and subsequent propositions] occurs."" [Tillemans 152]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos",""," ŚĀSTR   SIDDH  YUKT  SV   VĀC    BĀDH   DṚṢṬ    DṚṢṬ   TAD GRĀH   CINT  PRAVART     ","YES","","","sva","","","","yukti","","","","","","","","Noun","","1933vāc4.107pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",14
"vicāra",1898,"57","abhidharmakośabhāṣya","[…] pañca-prakārāś caittāḥ / anye 'pi c ^ ā-niyatāḥ santi vitarka-<b>vicār</b>a-kaukṛtya-middh^ādayaḥ /","""There are other mental states that are indeterminate, aniyata, which are sometimes associated with a good mind, and sometimes with a bad or a neutral mind: regret, apathy, vitarka, vicāra, etc."" [Pruden 196]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","  PAÑC   PRAKĀR  CAITT   ANY       NIYAT  SANT  VITARK   VICĀR   KAUKṚTY   MIDDH   ĀD   ","YES","","","aniyata","caitta","","","vitarka kaukṛtya middha","","","","","","","","Noun","","2000vicāra1898abhidharmakośabhāṣya","","","","","","","","","","","",14
"vicāra",2580,"106","mahāyānasūtrālaṃkāra","teṣu vidyata iti dhyāyiṣv iyam ādhāra-vṛttiḥ / trividhaś ca sa iti sa-vitarkaḥ sa-vicāraḥ a-vitarko <b>vicār</b>a-mātraḥ /","""'Among those' shows that the ground of its function is among contemplatives, and 'threefold' shows the analysis of its function, as it functions with both consideration and analysis, without consideration and with analysis alone, and without either consideration or analysis."" [Thurman 202]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu","","  VID   DHYĀY   ĀDHĀR   VṚTT   TRIVIDH       VITARK    VICĀR    VITARK  VICĀR   MĀTR   ","YES","","","","","","","","","","","","dhyāyin","","","Noun","","2068vicāra2580mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"vikalp",3543,"76","aṣṭasāhasrikā","api tu khalu punaḥ sa pudgalo nimittī-kṛtya <b>vikalp</b>ya ca yathābhūtam a-yathābhūte yathābhūta-saṃjñī upalambham an-upalambhe pariṇāmayet /","""Moreover, that person has brought about a sign, and made a discrimination, he perceives what is truly real in what is not truly real as if it were truly real, and he would transform a basis into what is without basis."" [Conze 129]","Thought","gerund","indeclinable","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg","","      PUDGAL  NIMITT   KṚT  VIKALP   YATHĀBHŪT    YATHĀBHŪT  YATHĀBHŪT   SAṂJÑ  UPALAMBH    UPALAMBH  PARIṆĀM   ","NO","","","","","yathābhūta","saṃjñin","","","","","nimittīkar","ayathābhūta","","","Verb","","2154vikalp3543aṣṭasāhasrikā","","","","","","","","","","","",14
"vikalp",4347,"107","laṅkāvatārasūtra","jala-vṛkṣa-cchāyā-sadṛśāḥ skandhā vijñāna-pañcamāḥ / māyā-svapn^opamaṃ dṛśyaṃ vijñaptyā na <b>vikalp</b>ayet //","""The Skandhas, of which the Vijñāna is the fifth, resemble the reflections of the trees in water; they are to be regarded as Maya and a dream, they are so by thought-construction; make no discriminations!"" [Suzuki 83]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg",""," JAL   VṚKṢ   CCHĀY   SADṚŚ  SKANDH  VIJÑĀN   PAÑCAM   MĀY   SVAPN   OPAM  DṚŚY  VIJÑAPT   VIKALP   ","NO","","","na","","māyā svapna","","","","","","","vijñapti","","","Verb","","2348vikalp4347laṅkāvatārasūtra","","","","","","","","","","","",14
"vikalpa",7481,"161","aṣṭasāhasrikā","sarvāś caitās tathatāyā a-dvayā a-dvaidhī-kārā a-vikalpā nir-<b>vikalp</b>ā iti tāṃ tathatāṃ tāṃ dharmatām avataranti /","""With the thought that all these [levels] are, through Suchness, not two, nor divided, not discriminated, undiscriminate, he enters on this Suchness, this nature of dharma."" [Conze 200]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," SARV  CAIT  TATHAT    DVAY    DVAIDH   KĀR    VIKALP    VIKALP    TATHAT   DHARMAT  AVATAR   ","YES","","","nir","sarva","","","","tathatā","","","dvaya dvaidhīkāra","","","","Noun","","2139vikalpa7481aṣṭasāhasrikā","","","","","","","","","","","",14
"vikalpa",839,"35","bodhisattvabhūmi","tatra <b>vikalp</b>a-prapañca-vastv-āśrayā satkāyadṛṣṭir asmimānaś ca / satkāyadṛṣṭy-asmimān^āśritā rāga-dveṣa-mohāḥ /","""Regarding these, the basis for the view of the perishable collection and egoistic pride is the substance [that is the basis of] conceptual thought and [that engenders] elaboration. Desire, hatred, and ignorance are based upon the view of the perishable collection and egoistic pride."" [Engle 91]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  VIKALP   PRAPAÑC   VAST   ĀŚRAY  SATKĀYADṚṢṬ  ASMIMĀN    SATKĀYADṚṢṬ   ASMIMĀN   ĀŚRIT  RĀG   DVEṢ   MOH   ","YES","","","","","","","prapañca","","","","asmi māna","","","","Noun","","2209vikalpa839bodhisattvabhūmi","","","","","","","","","","","",14
"vikalpa",1349,"34","daśabhūmikasūtra","abhinirhāra-śūnyatā yathāvad a-<b>vikalp</b>a-śūnyatā sāpekṣa-śūnyatā vinirbhāg^ā-vinirbhāga-śūnyatā nāma samādhir ājāyate /","""To this Bodhisattva [...] the meditations named Negativity of comprehension, of self-nature, of absolute reality, of the highest, of the great, of mutual relation, of accomplishment, of actuality without thought-construction, of consideration (of 3 time divisions, Section J), and of differentiation and non-differentiation are produced."" [Honda 193]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," ABHINIRHĀR   ŚŪNYAT  YATHĀVAD   VIKALP   ŚŪNYAT  SĀPEKṢ   ŚŪNYAT  VINIRBHĀG     VINIRBHĀG   ŚŪNYAT  NĀM  SAMĀDH  ĀJĀ   ","YES","","","a","śūnyatā","","","","samādhi paramārtha","","","avatāra sāpekṣa vinirbhāga avinirbhāga","","","","Noun","","2259vikalpa1349daśabhūmikasūtra","","","","","","","","","","","",14
"vikalpa",1717,"42","daśabhūmikasūtra","sa sarvaśaś citta-mano-vijñāna-<b>vikalp</b>a-saṃjñ^āpagato ’n-avagṛhīt^ākāśa-samo […] ity ucyate //","""It is said that he [such a Bodhisattva] is free from the notion of false mental construction of thought, mind and consciousness, and is not grasped like empty space, […]."" [Honda 217-218]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  SARV  CITT   MAN   VIJÑĀN   VIKALP   SAṂJÑ   ĀPAGAT    AVAGṚHĪT   ĀKĀŚ   SAM    UC   ","YES","apagata","","citta manas vijñāna","","","","saṃjñā","","","","","","","","Noun","","2262vikalpa1717daśabhūmikasūtra","","","","","","","","","","","",14
"vikalpa",2171,"124","jātakamālā","svecchā-<b>vikalp</b>a-grathitāś ca tās tā niraṅkuśā loka-kathā bhramanti / kurvīta yas tā hṛdaye 'pi tāvat syāt so 'pahāsyaḥ kimuta prapattā //","""Rumour is the result of unrestrained imagination. Once abroad, it runs about free and unchecked. Ridiculous is he who in earnest minds such gossip, more ridiculous is he who acts up to it!"" [Speyer 234]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," SVECCH   VIKALP   GRATHIT     NIRAṄKUŚ  LOKAKATH  BHRAM   KURV    HṚDAY   TĀVAT   APAHĀSY    PRAPAT   ","YES","","","svecchā","grathita","","","","","","","","","lokakathā","","Noun","","2275vikalpa2171Āryaśūra_jātakamālā","","","","","","","","","","","",14
"vikalpa",2277,"132","jātakamālā","kāṣṭhād yath ^ āgniḥ parimathyamānād udeti tasy ^ aiva parābhavāya / mithyā-<b>vikalp</b>aiḥ samudīryamāṇas tathā narasy^ātma-vadhāya roṣaḥ //","""As fire, by the process of attrition, arises from a piece of wood to the destruction of that very log, in the same way wrath, breaking out by the false conceptions it produces in the mind of a man, tends to his ruin."" [Speyer 248]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," KĀṢṬH    ĀGN  PARIMATH  UDE     PARĀBHAV   MITHY   VIKALP  SAMUDĪR   NAR   ĀTM   VADH  ROṢ   ","YES","","","mithyā","māṇa","","","","","","","","","samudīrya roṣa","","Noun","","2276vikalpa2277Āryaśūra_jātakamālā","","","","","","","","","","","",14
"vikalpa",1978,"110","jātakamālā","sa kālānām atyayen ābhivṛddhaḥ kṛta-śramo lok^ābhimateṣu vidyāsthāneṣv aparokṣa-buddhir vividha-<b>vikalp</b>^āśrayāsu kalāsu […]","""Being born in this family, he grew up in course of time, and studied such branches of science as are reputed of much value in the world, while he turned his mind with no less zeal to various arts, the knowledge of which is optional."" [Speyer 207]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu","","  KĀL  ATYAY  ĀBHIVṚDDH  KṚT   ŚRAM  LOK   ĀBHIMAT  VIDYĀSTHĀN  APAROKṢ   BUDDH  VIVIDH   VIKALP   ĀŚRAY  KAL   ","YES","","","","āśraya","","","","","vividha","","","kalā","","","Noun","","2278vikalpa1978Āryaśūra_jātakamālā","","","","","","","","","","","",14
"vikalpa",519,"44","madhyāntavibhāgabhāṣya","vikalpitaṃ rūpaṃ yo rūpasya paratantraḥ / svabhāvas tatra hi rūpa-<b>vikalp</b>aḥ kriyate / dharmatā-rūpaṃ yo rūpasya pariniṣpannaḥ svabhāvaḥ /","""Inasmuch as the concept of the aggregate of materiality is a construction, it belongs to the constructed own-being. Inasmuch as this construction rests on an object of discrimination, the discrimination of materiality is effected, which rests upon the interdependent own-being."" [Anacker 240]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," VIKALPIT  RŪP   RŪP  PARATANTR   SVABHĀV    RŪP   VIKALP  KRI   DHARMAT   RŪP   RŪP  PARINIṢPANN  SVABHĀV   ","YES","kṛ","","paratantra rūpa","","svabhāva","","parikalpita dharmatā","","","","","","","","Noun","","2369vikalpa519madhyāntavibhāgabhāṣya","","","","","","","","","","","",14
"vikalpa",947,"70","madhyāntavibhāgabhāṣya","grāhya-grāhe 'tha samyaktva mithyātve vyāpṛtau na ca / a-janma-sama-kālatve sa <b>vikalp</b>a-dvay^āntatā //","""[…] occupation with rightness and wrongness as regards objects apprehended and subjects apprehendors, and the extremes of discriminations as regards non-arising and simultaneity."" [Anacker 266]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," GRĀHY   GRĀH   SAMYA  MITHY  VYĀPṚT       JANM   SAM   KĀL   VIKALP   DVAY   ĀNTAT   ","YES","","","","dvaya","","","","","","","","grāhya grāha samyaktva mithyātva","","","Noun","","2383vikalpa947madhyāntavibhāgabhāṣya","","","","","","","","","","","",14
"vikalpa",1681,"73","mahāyānasūtrālaṃkāra","cay^ānusmaraṇa-prītir māh^ārthyasya ca darśanam / yoge 'bhilāṣo '<b>vikalp</b>e tad-dhṛtyāṃ pratyay^āgame //","""(Further conscientious attitudes are) joy in remembrance of accumulation, awareness of great purposefulness, and the willingness for practice, for nondiscrimination, for steadfastness, and for rising to occasions."" [Thurman 145]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," CAY   ĀNUSMARAṆ   PRĪT  MĀH   ĀRTHY   DARŚAN   YOG  ABHILĀṢ    VIKALP  TAD  DHṚT  PRATYAY   ĀGAM   ","YES","","","a","","","","","","","","","","abhilāṣa","","Noun","","2426vikalpa1681mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"vikalpa",177,"10","viṃśatikā","tathā tad-a-jñānāt tad-ubhayaṃ na yath^ārthaṃ vitatha-pratibhāsatayā grāhya-grāhaka-<b>vikalp</b>asy^ā-prahīṇatvāt //","""Thus both of these knowledges, because of their inherent non-knowledge, are not like an object, because it is through the state of an appearance of something which appears differently than it does later that there is a state of non-abandonment of the discrimination between object apprehended and subject apprehendor."" [Anacker 174]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  TAD    JÑĀN  TAD  UBHAY     ĀRTH  VITATH   PRATIBHĀS  GRĀHY   GRĀH   VIKALP     PRAHĪṆ   ","YES","","","","aprahīṇatva","grāhya grāhaka","","","","","","","","pratibhāsatā","","Noun","","2547vikalpa177viṃśatikā","","","","","","","","","","","",14
"vikalpana",2621,"107","mahāyānasūtrālaṃkāra","sa punar vikṣepo dvividhaḥ / manasikāra-vikṣepaś ca hīnayāna-spṛhaṇāt / vikalpa-vikṣepaś ca dāyaka-pratigrāhaka-dāna-<b>vikalpan</b>āt /","""Attachment to distraction is of two kinds: attitudinal distraction from interest in the individual vehicle, and discriminative distraction from discriminating between giver, recipient, and gift."" [Thurman 204]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","   VIKṢEP  DVIVIDH   MANASIKĀR   VIKṢEP   HĪNAYĀN   SPṚHAṆ   VIKALP   VIKṢEP   DĀYAK   PRATIGRĀHAK   DĀN   VIKALPAN   ","YES","","","","","","","","","","vikalpa","","","","","Noun","","2466vikalpana2621mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"vikalpita",105,"0","prātimokṣasūtra_sarvāstivāda","niṣṭhita-cīvareṇa bhikṣuṇā uddhṛte kaṭhine daś^āha-paramaṃ atireka-cīvaram a-<b>vikalpitaṃ</b> dhārayitavyaṃ tataḥ uttari dhārayen naisargikā pāyantikā / ","""Ein Mönch, der seine Gewänder fertig hat, darf nach Aufhebung der Kaṭhina-Zeremonie höchstens zehn Tage lang ein überschüssiges Gewand behalten; wenn er es länger behält, ist es ein Niḥsargikā-Pātayantikā-Vergehen."" [Von Simson 282]","Giving","nominative","sing","Giving","Divide@Distribute/deal_out","offered","offered","neu","vague"," niṣṭhita  cīvara  bhikṣu  uddhṛta  kaṭhina  daśa  aha  parama  atireka  cīvara  a  vikalpita  dhār  tatas  uttari  dhār  naisargika  pāyantikā ","YES","","","alpha_privativum","cīvara","","","","","","","niṣṭhita","","","","Adj","cīvara","3714vikalpita105prātimokṣasūtra_mūlasarvāstivāda","","","","","","","","","","","",14
"vikalpita",4594,"113","laṅkāvatārasūtra","na svabhāvo na vijñaptir na vastu na ca ālayaḥ / bālair <b>vikalpitā</b> hy ete śava-bhūtaiḥ ku-tārkikaiḥ // ","""There is no self-nature, no thought-construction, no reality, no Alaya-vijiiana; these, indeed, are so many discriminations cherished by the ignorant who like a corpse are bad logicians."" [Suzuki 145]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neg","philological"," na  svabhāva  na  vijñapti  na  vastu  na  ca  ālaya    bāla  vikalpita  hi  etad  śava  bhūta  ku  tārkika ","NO","","","","","","bāla tārkika","","","","","","","","","Adj","bāla","3688vikalpita4594laṅkāvatārasūtra","","","","","","","","","","","",14
"vikalpita",5237,"127","laṅkāvatārasūtra","hemaṃ syāt tu yathā śuddhaṃ jalaṃ kaluṣa-varjitam / gaganaṃ hi ghan^ā-bhāvāt tathā śuddhaṃ <b>vikalpitam</b> // ","""As is pure gold, water free from dirt, the sky without a cloud, so is [the Mind] pure when detached from the false imagination."" [Suzuki 113]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neu.neg","philological"," hema  as   tu  yathā  śuddha  jala  kaluṣa  varjita    gagana  hi  ghana   a  bhāva  tathā  śuddha  vikalpita ","NO","","","","","","","","","","","","","","","Adj","kaluṣa","3693vikalpita5237laṅkāvatārasūtra","","","","","","","","","","","",14
"vitarka",1869,"śbhī-106","śrāvakabhūmi","yatra <b>vitarka</b>-caritaḥ pudgalaḥ prayujyamānaḥ priy^ārohatayā prayujyate / ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 yatra 2  3 carita 4 pudgala 5 prayunak 6 priya 7 ārohatā 8 prayunak 9","YES","","","","carita","","","","","","","priya āroha","","","","Noun","3 carita","3809vitarka1869śrāvakabhūmi","","","","pudgala","","","","","","","yes",14
"vitarka",354,"78","karuṇāpuṇḍarīkasūtra","apagata-kaṇṭakaḥ sa mārgaḥ kāma-vyāpāda-vihiṃsā-<b>vitarkaiḥ</b> / ","translation not available","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 apagata 2 kaṇṭaka 3 tad 4 mārga 5 kāma 6 vyāpāda 7 vihiṃsā 8  9","YES","","","kāma vyāpāda vihiṃsā","","","","","","","","","","kaṇṭaka mārga","","Noun","7 vihiṃsā","3757vitarka354karuṇāpuṇḍarīkasūtra","kaṇṭaka","","","","","","","","","","yes",14
"vitarka",1898,"057.08.057.09","abhidharmakośabhāṣya","[…] pañca-prakārāś caittāḥ / anye 'pi c^ā-niyatāḥ santi <b>vitark</b>a-vicāra-kaukṛtya-middh^ādayaḥ /","""There are other mental states that are indeterminate, aniyata, which are sometimes associated with a good mind, and sometimes with a bad or a neutral mind: regret, apathy, vitarka, vicāra, etc."" [Pruden 196]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  PAÑC   PRAKĀR  CAITT   ANY       NIYAT  SANT  VITARK   VICĀR   KAUKṚTY   MIDDH   ĀD   ","YES","","","aniyata","caitta","","","vicāra kaukṛtya middha","","","","","","","","Noun","","2571vitarka1898abhidharmakośabhāṣya","","","","","","","","","","","yes",14
"vitarka",2036,"61.06","abhidharmakośabhāṣya","vāk-saṃskārā <b>vitark</b>a-vicārāḥ sūtra uktāḥ / vitarkya vicārya vācaṃ bhāṣate n^ā-vitarky^ā-vicāry^eti /","""According to another opinion, [that of the Sautrāntikas,] vitarka and vicāra are the 'factors of voice.'"" [Pruden 203]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," VĀK  SAṂSKĀR  VITARK   VICĀR  SŪTR  UKT   VITARK  VICĀR  VĀC  BHĀṢ      VITARK     VICĀR    ","YES","","","","","","","vicāra","","","","","","","","Noun","","2584vitarka2036abhidharmakośabhāṣya","","","","","","","","","","","yes",14
"vitarka",13320,"441.17.441.18","abhidharmakośabhāṣya","<b>vitark</b>a-vicāra-prīti-sukhair a-kampanīyatvād āneñjyaṃ caturthaṃ dhyānaṃ sūtre nirvāta pradīpa-nidarśanād ity apare /","""It is true that the Sūtra says that the Fourth Dhyāna is undisturbed because it is not agitated by vitarka and vicāra, by joy and happiness."" [Pruden 1239]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," VITARK   VICĀR   PRĪT   SUKH    KAMPANĪY  ĀNEÑJY  CATURTH  DHYĀN  SŪTR  NIRVĀT  PRADĪP   NIDARŚAN    APAR   ","YES","","","","kampanīya","","","vicāra prīti sukha","nirvāta","","","","","","","Noun","","2612vitarka13320abhidharmakośabhāṣya","kampanīya","","","","","","","","","","yes",14
"vitarka",4821,"272","lalitavistara","iha viṣaya-kāṣṭha-nicayo <b>vitarka</b>-sāmo mahā-madana-vahniḥ / nirvāpito atidīpto vimokṣa-rasa-śīta-toyena //24 36 //","""Here I extinguished, with the cool water of liberation, The great fire of lust, With its billowing smoke of thought Raging through the timber of objects."" [Dahl et al./84000 24.39]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","1 iha 2 viṣaya 3 kāṣṭha 4 nicaya 5  6 sāma 7 mahat 8 madana 9 vahni 10  11 nirvāpita 12 atidā 13 vimokṣa 14 rasa 15 śīta 16 toya 17  18  19","YES","nirvāpita atidīpta","","","sāma","","","","vimokṣa","","","madana","","","","Noun","8 madana","3765vitarka4821lalitavistara","sāma madana","viṣaya","","","","","","","","","yes",14
"vitarka",4822,"272","lalitavistara","iha me anuśaya-paṭalā āsvāda-taḍid-<b>vitarka</b>-nirghoṣāḥ / vīrya-bala-pavana-vegair vidhūya vilayaṃ samupanītā //24 37 //","""Here, with the gusts of fierce determination, I drove away and dispersed The cloud of latent formations, With its lightning of proclivities and its thunder of concepts."" [Dahl et al./84000 24.40]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 iha 2 aham 3 anuśaya 4 paṭala 5 āsvāda 6 taḍit 7  8 nirghoṣa 9  10 vīrya 11 bala 12 pavana 13 vega 14 vidhū 15 vilaya 16 samupanīta 17  18  19","YES","","","","nirghoṣa","","","āsvāda","","","","anuśaya","","","","Noun","5 āsvāda","3766vitarka4822lalitavistara","anuśaya","","","","","","","","","","yes",14
"vitarka",2771,"145","bodhicaryāvatārapañjikā","tatra citta-samādhānasya vipakṣatvāt kāma-<b>vitarkaṃ</b> nivārayitum āha / ","translation not available","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","3 tatra 4 citta 5 samādhāna 6 vipakṣatva 7 kāma 8  9 nivār 10 āh 11","YES","nivār","","kāma","","","","","samādhāna","","","","","","","Noun","7 kāma","3736vitarka2771bodhicaryāvatārapañjikā","","","","","","","","","","","yes",14
"vyākhyāta",44,"3.4","mūlamadhyamakakārikā","paśyati darśanaṃ n^aiva n^aiva paśyaty a-darśanam / <b>vyākhyāt</b>o darśanen^aiva draṣṭā c^āpy avagamyatām // 3 — 5 //","""Seeing does not see; non-seeing does not see. It should be understood that seeing explains the seer too."" [Batchelor]","Language","nominative","sing","Language@Communication","State/declare/set forth@Announce/proclaim","made known/revealed","made known/revealed","neu",""," PAŚ  DARŚAN        PAŚ    DARŚAN   VYĀKHYĀT  DARŚAN    DRAṢṬ     AVAGAMY       ","NO","","","","","18 draṣṭ","","","","","","","15 darśan","","","Adj","","3430vyākhyāta44mūlamadhyamakakārikā","","","","","","","","","","","",14
"vyañjana",4005,"143","prasannapadā","[…] bhojanam ānītaṃ nānā-<b>vyañjan</b>a-khādy^ādi-saṃprayuktaṃ pṛthak pṛthag vividha-rasam eka-bhojanena sarvaṃ […] /","""[…] nourriture mêlée à toutes sortes de condiments et de victuailles dont chaque [bouchée] comportait diverses saveurs."" [Lamotte 287]","Existence","in compound","in compound","Food_and_drink","Cooking","culinary ingredient","condiment","neu","","  BHOJAN  ĀNĪT  NĀN   VYAÑJAN   KHĀDY   ĀD   SAṂPRAYUKT  PṚTHAK PṚTHAG VIVIDH   RAS  EK   BHOJAN  SARV    ","YES","","","nān","10 bhojan","","","14 khādy","","","","","","","","Noun","","3036vyañjana4005prasannapadā","","","","","","","","","","","",14
"abhilāpa",5669,"239","bodhisattvabhūmi","[…] paramārthato nir-abhilāpya-svabhāve vastuny <b>abhilāp</b>^ābhisaṃskāra-pratibhāsasya svabhāvasya lakṣaṇena hetu-bhāvena c^ā-vidyamānasya […]","""[…] they have to do with the fact that the very same essence which appears to be capable of verbal description and [appears] to carry out an action, but which, in relation to the reality that is ineffable in an ultimate sense, does not exist by way of an attribute or a causal nature, […]."" [Engle 567]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","  PARAMĀRTH    ABHILĀPY   SVABHĀV  VAST  ABHILĀP   ĀBHISAṂSKĀR   PRATIBHĀS  SVABHĀV  LAKṢAṆ  HET   BHĀV      VID   ","NO","","","","pratibhāsa svabhāva abhisaṃskāra","","","","paramārtha vastu svabhāva","","","lakṣaṇa","","","","Noun","","50abhilāpa5669bodhisattvabhūmi","","","","","","","","","","","",13
"abhilāpa",1803,"46","laṅkāvatārasūtra","na mahāmate mam^ān-utpādaṃ bhāvānāṃ māy^opamatven^<b>ābhilap</b>ataḥ pūrv^ottara-vacana-vyāghāta-doṣo bhavati /","""Mahāmati, when all things are asserted to be unborn because of their having the nature of Māyā, there is no fault of contradiction between my previous statement and my later one."" [Suzuki 96]","Language","ablative","sing","Language@Communication","Speech","verbal expression","verbal expression","neg","other","  MAHĀMAT      UTPĀD  BHĀV  MĀY   OPAM   ĀBHILAP  PŪRV   OTTAR   VACAN   VYĀGHĀT   DOṢ  BHAV   ","NO","","","māyā","","","","","","","","","","","","Noun","","70abhilāpa1803laṅkāvatārasūtra","","","","","","","","","","","",13
"abhilāpya",4229,"177","bodhisattvabhūmi","nir-<b>abhilāpy</b>a-svabhāva-dharmatayā ca duḥkha-dharmatāṃ samudaya-dharmatāṃ nirodha-dharmatāṃ mārga-dharmatāṃ yathābhūtaṃ prajānāti /","""Moreover, he or she accurately realizes the true nature of suffering, the true nature of origination, the true nature of cessation, and the true nature of the path, in terms of the ineffable state of being that is their true nature."" [Engle 434]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   ABHILĀPY   SVABHĀV   DHARMAT   DUḤKH   DHARMAT  SAMUDAY   DHARMAT  NIRODH   DHARMAT  MĀRG   DHARMAT  YATHĀBHŪT  PRAJĀN   ","YES","","","nir","","","","","dharmatā","","","","","","","Adj","","126abhilāpya4229bodhisattvabhūmi","","","","","","","","","","","",13
"abhilāpya",5669,"239","bodhisattvabhūmi","[…] paramārthato nir-<b>abhilāpy</b>a-svabhāve vastuny abhilāp^ābhisaṃskāra-pratibhāsasya svabhāvasya lakṣaṇena hetu-bhāvena c^ā-vidyamānasya […]","""[…] they have to do with the fact that the very same essence which appears to be capable of verbal description and [appears] to carry out an action, but which, in relation to the reality that is ineffable in an ultimate sense, does not exist by way of an attribute or a causal nature, […]."" [Engle 567]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  PARAMĀRTH    ABHILĀPY   SVABHĀV  VAST  ABHILĀP   ĀBHISAṂSKĀR   PRATIBHĀS  SVABHĀV  LAKṢAṆ  HET   BHĀV      VIDYAMĀN   ","YES","","","nir","","","","","paramārtha vastu","","","","","","","Adj","","141abhilāpya5669bodhisattvabhūmi","","","","","","","","","","","",13
"abhilāpya",3015,"61","daśabhūmikasūtra","ākāṅkṣan yāvanty an-<b>abhilāpy</b>āsu lokadhātuṣu paramāṇu-rajāṃsi tāvata ātma-bhāvān eka-kṣaṇa-lava-muhūrtena nirmimīte /","""He, as he wishes, magically creates in a moment his bodies as many as atom-dusts in inexpressible world-regions."" [Honda 271]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀKĀṄKṢ  YĀV    ABHILĀPY  LOKADHĀT  PARAMĀṆ   RAJ  TĀV  ĀTM   BHĀV  EK   KṢAṆ   LAV   MUHŪRT  NIRMIM   ","YES","","","an","lokadhātu","","","","","","","","","","","Adj","","164abhilāpya3015daśabhūmikasūtra","","","","","","","","","","","",13
"abhilāpya",123,"107","vajracchedikā","bhagavān āha / piṇḍa-grāhaś c^aiv^ā-vyavahāro 'n-<b>abhilāpy</b>aḥ subhūte sa dharmaḥ sa bāla-pṛthagjanair udgṛhītaḥ […]","""And yet seizing upon something solid is a dharma which is beyond linguistic expression, Subhūti, which is ineffable. It has been taken up by foolish ordinary people."" [Harrison 158]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," BHAGAV  ĀH   PIṆḌ   GRĀH        VYAVAHĀR    ABHILĀPY  SUBHŪT   DHARM   BĀL   PṚTHAGJAN  UDGṚHĪT   ","YES","","","an","dharma","","","","","","vyavahāra","","","","","Adj","","196abhilāpya123vajracchedikā","","","","","","","","","","","",13
"abhilāpya",803,"83","jñānālokālaṃkāra","[…] divase divase buddhakṣetr^ān-<b>abhilāpy</b>a-koṭī-niyuta-śatasahasra-paramāṇu-rajaḥ-samān lokadhātūn […] dadyāt /","""[…] each and every day, he would offer as many world spheres as there are atomic particles in inexpressibly numerous, tens of trillions of buddhafields, […]."" [Salvini/84000 1.152]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  DIVAS  DIVAS  BUDDHAKṢETR     ABHILĀPY   KOṬ   NIYUT   ŚATASAHASR   PARAMĀṆ   RAJ   SAM  LOKADHĀT   DAD   ","YES","","","buddhakṣetra an","koṭī","","","","","","","","","","","Adj","","172abhilāpya803jñānālokālaṃkāra","","","","","","","","","","","",13
"ākhyāta",7974,"171","aṣṭasāhasrikā","ya iha prajñāpāramitāyāṃ yath^ājñaptaṃ yath^<b>ākhyāt</b>aṃ yath^opadiṣṭaṃ yath^oddiṣṭaṃ yathā nirdiṣṭaṃ tiṣṭhati śikṣate pratipadyate upanidhyāyati yogam āpadyate ;","""When he stands, trains, progresses, meditates and strives as it is ordained, described and explained in this perfection of wisdom, he gets rid also of those faults […]."" [Conze 210]","Language","accusative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu","","   PRAJÑĀPĀRAMIT    ĀJÑAPT    ĀKHYĀT    OPADIṢṬ    ODDIṢṬ   NIRDIṢṬ  TIṢṬH  ŚIKṢ  PRATIPAD  UPANIDHYĀ  YOG  ĀPAD   ","NO","","","","16 śikṣ","","","10 opadiṣṭ","","","","","3 prajñāpāramit","","","Adj","","3369ākhyāta7974aṣṭasāhasrikā","","","","","","","","","","","",13
"ākhyāta",65,"0","vajracchedikā","yaḥ subhūte bodhisatvo nir-ātmāno dharmā nir-ātmāno dharmā ity adhimucyate sa tathāgaten^ārhatā samyaksaṃbuddhena bodhisatvo bodhisatva ity <b>ākhyāt</b>as […]","""The bodhisattva who has faith, Subhūti, in the oft-repeated saying ‘Dharmas are selfless’ has been declared by the Realized, Worthy and Perfectly Awakened One to be a bodhisattva, a bodhisattva indeed."" [Harrison 153,19-21]","Language","nominative","sing","Language@Esteem","Language@Naming","known as/called","known as/called","neu","","  SUBHŪT  BODHISATV    ĀTM  DHARM    ĀTM  DHARM   ADHIMUC   TATHĀGAT   ĀRHAT  SAMYAKSAṂBUDDH  BODHISATV  BODHISATV   ĀKHYĀT   ","NO","","","","","18 ity","13 tathāgat","","","","","","","","","Adj","","3363ākhyāta65vajracchedikā","","","","","","","","","","","",13
"ākhyāta",1046,"śbh-i-226","śrāvakabhūmi","sad-dharma ucyate buddhaiś ca buddha-śrāvakaiś ca sadbhiḥ samyag-gataiḥ sat-puruṣair <b>ākhyāt</b>o deśita uttāno vivṛtaḥ saṃprakāśitaḥ /","""The Illustrious Doctrine is said to have been fully explained (ākhyata, deśita, uttāna, vivṛta, saṃprakāśita) by the buddhas, disciples of the buddhas, illustrious ones, rightly-gone ones, and illustrious persons."" [Wayman 75]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," SAD  DHARM  UC  BUDDH   BUDDH   ŚRĀVAK   SAD  SAMYAG  GAT  SAT  PURUṢ  ĀKHYĀT  DEŚIT  UTTĀN  VIVṚT  SAṂPRAKĀŚIT   ","NO","","","","","2 dharm","4 buddh","15 deśit","","","","","","","","Adj","","3421ākhyāta1046śrāvakabhūmi","","","","","","","","","","","",13
"ākhyāta",994,"146","samādhirāja","pramāṇaṃ kalpam <b>ākhyāt</b>o a-pramāṇam a-kalpitam / a-kalpyaḥ kalp^āpagatas tena buddho a-cintiyaḥ // 22 — 37 //","""The measured is taught to be a conception; The measureless is nonconceptual. That which is not conceived is without conception; Therefore the buddha is inconceivable."" [Roberts/84000 23.46{37}]","Language","nominative","sing","Language@Esteem","Language@Naming","known as/called","known as/called","neu",""," PRAMĀṆ  KALP  ĀKHYĀT    PRAMĀṆ    KALPIT     KALPY  KALP   ĀPAGAT   BUDDH    CINTIY       ","NO","","","","","1 pramāṇ","14 buddh","","","","","","","","","Adj","","3395ākhyāta994samādhirāja_selection","","","","","","","","","","","",13
"artha",434,"9","aṣṭasāhasrikā","bhagavān āha / mahataḥ sattva-rāśer mahataḥ sattva-nikāyasya agratāṃ kārayiṣyati / ten^<b>ārth</b>ena bodhisattvo mahāsattva ity ucyate //","""The Lord: A Bodhisattva is called 'a great being' in the sense that he will cause a great mass and collection of beings to achieve the highest."" [Conze 18]","Language","instrumental","sing","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","pos",""," BHAGAV  ĀH   MAH  SATTV   RĀŚ  MAH  SATTV   NIKĀY  AGR  KĀR     ĀRTH  BODHISATTV  MAHĀSATTV   UC   ","NO","","","","","","","","","","","","","","","Noun","","223artha434aṣṭasāhasrikā","","","","","","","","","","","",13
"artha",1811,"106","saddharmapuṇḍarīka","tasya bhagavataḥ satkār^<b>ārth</b>āya gurukār^ārthāya mānan^ārthāya pūjan^ārthāya arcan^ārthāya apacāyan^ārthāya upasaṃkrāntāḥ /","""They went up to the Lord in order to honour, respect, worship, revere, and venerate him, […]."" [Kern 158]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos","","  BHAGAV  SATKĀR   ĀRTH  GURUKĀR   ĀRTH  MĀNAN   ĀRTH  PŪJAN   ĀRTH  ARCAN   ĀRTH  APACĀYAN   ĀRTH  UPASAṂKRĀNT   ","YES","","","satkāra","","","","","","","","","","upasaṃkrānta","","Noun","","389artha1811saddharmapuṇḍarīka","","","","","","","","","","","",13
"artha",3051,"62","daśabhūmikasūtra","saṃśayitā bat^eyaṃ bho jinaputra parṣat / sādhu ; asyāḥ saṃśaya-cchity-<b>arth</b>aṃ kiṃcin mātraṃ bodhisattva-vyūha-prātihāryaṃ saṃdarśaya /","""Indeed, o son of the Conqueror, this audience is doubtful. Please show them a little bit of arrangement and miracle of Bodhisattva in order to remove their doubt."" [Honda 272]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," SAṂŚAYIT     BHO JINAPUTR  PARṢAT  SĀDH    SAṂŚAY   CCHIT   ARTH  KIṂCIN MĀTR  BODHISATTV   VYŪH   PRĀTIHĀRY  SAṂDARŚ   ","YES","","","citi","","","","","","","","","","saṃdṛś/saṃdarś","","Noun","","261artha3051daśabhūmikasūtra","","","","","","","","","","","",13
"ghoṣa",2004,"1.194","mahāvastu","tadyathā api nāma paṃcāṅgikasya tūryasya kuśalehi vādakehi samyak-su-pravāditasya <b>ghoṣo</b> niścarati valgu manojño āsecanakaḥ a-pratikūlo śravaṇāya // ","""(When these palm-trees, Maha-Maudgalyayana, were stirred and fanned by the wind, their rustling was gentle, pleasant and charming,) not grating on the ears, but like the sound of the five musical instruments played in harmony by skilled performers."" [Jones vol.I 152-53]","Physical sensation","nominative","sing","Hearing/noise","Resonance/sonority","sound","sound","neu",""," tadyathā  api  nāman  pañcāṅgika  tūrya  kuśala  vādaka  samyak   su  pravādita  ghoṣa  niścar  valgu  manojña  āsecanaka  a  pratikūla  śravaṇa ","NO","","niścar","tūrya","","","","","","","","","18 śravaṇa","","","Noun","śravaṇa","3657ghoṣa2004mahāvastu","","7 vādaka","","","","","","","","","",13
"ghoṣa",959,"24","daśabhūmikasūtra","[…] tathāgata-bala-vaiśārady^āveṇika-buddha-dharma-lakṣaṇ^ānuvyañjana-svara-<b>ghoṣ</b>a-saṃpad abhinirhāratayā ca […]","""[…] 7) accomplishing the completion of the powers, confidences, unique characteristics of Buddha, characteristic marks, minor characteristics, sounds and voices of Tathāgata, […]."" [Honda 168]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","  TATHĀGAT   BAL   VAIŚĀRADY   ĀVEṆIK   BUDDH   DHARM   LAKṢAṆ   ĀNUVYAÑJAN   SVAR   GHOṢ   SAṂPAD ABHINIRHĀR    ","YES","","","svar","saṃpad","","","ānuvyañjan","","","","","","","","Noun","","2970ghoṣa959daśabhūmikasūtra","","","","tathāgata","","","","","","","",13
"ghoṣa",1384,"91","gaṇḍavyūhasūtra","buddha-svara-maṇḍala-pratilambha-paripūraṇāya sarvatr^ānuravaṇa-buddha-<b>ghoṣ</b>^ā-pratighāt^ān-āvaraṇatāyai ca dharmaṃ deśayati // ","""He also teaches them so that they may […] fully receive the voice of the buddhas, and hear the voice of buddhas everywhere without resistance or obstruction."" [Cleary 1219]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," buddha  svara  maṇḍala  pratilambha  paripūraṇa  sarvatra  anuravaṇa  buddha  ghoṣa   alpha privativum  pratighāta    alpha privativum  āvaraṇatā  ca  dharma  deś ","YES","","","anuravaṇa","13 āvaraṇatā","","","","","","","2 svara","","","","Noun","svara","3635ghoṣa1384gaṇḍavyūhasūtra","","8 buddha","","8 buddha","","","","","","","",13
"ghoṣa",697,"70","jñānālokālaṃkāra","sarva-sattvāna ye rūpā ruta-<b>ghoṣ</b>ās tath^airyatāḥ / eka-kṣaṇena deśeṣi nirālamba namo astu te // 9 //","""In one instant, you see The forms, voices, and postures Of all sentient beings. You are free of any point of reference: I bow to you!"" [Salvini/84000 1.106]","Language","nominative","plu","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," SARV   SATTV   RŪP  RUT   GHOṢ    AIRYAT   EK   KṢAṆ  DEŚ    ĀLAMB  NAM       ","YES","deś","","ruta","","","","","","","","rūpa","","","","Noun","","2985ghoṣa697jñānālokālaṃkāra","","","","","","","","","","","",13
"ghoṣa",2231,"56","laṅkāvatārasūtra","tatr^edam ucyate — na me yānaṃ mahāyānaṃ na <b>ghoṣ</b>o na ca akṣarāḥ / na satyā na vimokṣā vai na nir-ābhāsa-gocaram //","""My Mahayana is neither a vehicle, nor a sound, nor words ; it is neither the truth, nor emancipation, nor the realm of imagelessness."" [Suzuki 119]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","    UC     YĀN  MAHĀYĀN   GHOṢ    AKṢAR    SATY   VIMOKṢ      ĀBHĀS   GOCAR   ","NO","","","na","mahāyāna","","","","","","","akṣara yāna","","","","Noun","","2953ghoṣa2231laṅkāvatārasūtra","","","","","","","","","","","",13
"jalp",989,"19","aṣṭasāhasrikā","yāni tāni yakṣāṇāṃ yakṣa-bhāṣitāni yakṣa-rutāni yakṣa-padāni yakṣa-mantritāni yakṣa-pravyāhṛtāni / tāni vijñāyante <b>jalp</b>yamānāni /","""What the fairies talk and murmur, that we understand though mumbled."" [Conze 98]","Language","passive","plu","Language@Communication","Speech@Statement","to say/speak","to speak unintelligibly","neu.neg","","   YAKṢ  YAKṢ   BHĀṢIT  YAKṢ   RUT  YAKṢ   PAD  YAKṢ   MANTRIT  YAKṢ   PRAVYĀHṚT    VIJÑĀ  JALP   ","NO","vijñā","","","","","","","","bhāṣita ruta pada mantrita pravyāhṛta","","","","","","Verb","","408jalp989aṣṭasāhasrikā","","","","","","","","","","","",13
"jalpa",875,"66","madhyāntavibhāgabhāṣya","taj-<b>jalp</b>a-bhāvito jalpa-manaskāras tad-āśrayaḥ manaskāre 'viparyāso dvaya-prakhyāna-kāraṇe // v — 1 6 //","""[...] mental attention towards talk arises with a basis in talk, and a realization of this is lack of reversal in a mental attention where there is the appearance of a duality;"" [Anacker 262]","Language","in compound","in compound","Language@Communication","Speech","verbalization","verbalization","neu","","   JALP   BHĀVIT  JALP   MANASKĀR    ĀŚRAY  MANASKĀR    VIPARYĀS  DVAY   PRAKHYĀN   KĀRAṆ        ","YES","","","","bhāvita","","","","","","","","","","","Noun","","421jalpa875madhyāntavibhāgabhāṣya","","","","","","","","","","","",13
"jalpa",875,"66","madhyāntavibhāgabhāṣya","taj-jalpa-bhāvito <b>jalp</b>a-manaskāras tad-āśrayaḥ manaskāre 'viparyāso dvaya-prakhyāna-kāraṇe // v — 1 6 //","""[...] mental attention towards talk arises with a basis in talk, and a realization of this is lack of reversal in a mental attention where there is the appearance of a duality;"" [Anacker 262]","Language","in compound","in compound","Language@Communication","Speech","verbalization","verbalization","neu","","   JALP   BHĀVIT  JALP   MANASKĀR    ĀŚRAY  MANASKĀR    VIPARYĀS  DVAY   PRAKHYĀN   KĀRAṆ        ","YES","","","","manaskāra","","","","","","","","","","","Noun","","422jalpa875madhyāntavibhāgabhāṣya","","","","","","","","","","","",13
"jalpa",2219,"93","mahāyānasūtrālaṃkāra","ata ūrdhvaṃ nirvedha-bhāgīyāni / tathā-bhūto bodhisatvaḥ samāhita-citto mano-<b>jalp</b>ād vinirmuktān sarva-dharmān na paśyati […]","""After this come the aids to penetration (of the application path). When the bodhisattva’s mind is in such a concentration she does not perceive any thing apart from her inner mental discourse."" [Thurman 180]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu","","  ŪRDHV  NIRVEDH   BHĀGĪY     BHŪT  BODHISATV  SAMĀHIT   CITT  MAN   JALP  VINIRMUKT  SARV   DHARM   PAŚ   ","YES","","","manas","","","","","","","","","","paś dharma","","Noun","","439jalpa2219mahāyānasūtrālaṃkāra","","","","","","","","","","","",13
"kalp",3742,"82","aṣṭasāhasrikā","yadi subhūte bodhisattvayānikaḥ pudgalo 'tīt^āgata-pratyutpannān gṛhṇīte na manyate n^opalabhate na <b>kalp</b>ayati na vikalpayati na paśyati na samanupaśyati /","""If a person who belongs to the vehicle of the Bodhisattvas does not seize on past, future and present dharmas, does not mind them, does not get at them, does not construct, nor discriminate them, does not see nor review them, […]."" [Conze 133]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","  SUBHŪT  BODHISATTVAYĀN  PUDGAL  ATĪT   ĀGAT   PRATYUTPANN  GṚHṆ   MAN   OPALABH   KALP   VIKALP   PAŚ   SAMANUPAŚ   ","NO","","","yadi na","","atīta agata pratyutpanna dharma","bodhisattvayānika pudgala","gṛhṇā/gṛhṇī man/manu upalabh vikalp paś samanupaś upaparīkṣ","","","","","","","","Verb","","488kalp3742aṣṭasāhasrikā","","","","","","","","","","","",13
"kalp",69,"1","ratnāvalī","yath^ānto 'sti kṣaṇasy^aivam ādir madhyaṃ ca <b>kalp</b>yatām / try ātmakatvāt kṣaṇasy^aivaṃ na lokasya kṣaṇaṃ sthitiḥ // 01 — 69 //","""Just as one conceives of a moment as having an end, so too one should conceive of it as having a beginning and middle; since a moment has a threefold (temporal) nature, the world does not remain for (even) a moment."" [Dunne/McClintock 19]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","   ĀNT   KṢAṆ    ĀD  MADHY   KALP    ĀTM  KṢAṆ     LOK  KṢAṆ  STHIT       ","NO","","","","","ādi madhya","","as","","","","","","","","Verb","","540kalp69ratnāvalī","","","","","","","","","","","",13
"kalp",1094,"33","abhidharmakośabhāṣya","yadi ca paramāṇor digbhāga-bhedaḥ <b>kalp</b>yate spṛṣṭasya ^ a-spṛṣṭasya vā sāvayavatva-prasaṅgaḥ / no cet spṛṣṭasy^ āpy a-prasaṅgaḥ //","""If you admit spatial division to the atom, then an atom certainly has parts, whether it enters into contact or not. If you deny it, why would the atom, even if it enters into contact, have parts?"" [Pruden 122]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","   PARAMĀṆ  DIGBHĀG   BHED  KALP  SPṚṢṬ     SPṚṢṬ   SĀVAYAV   PRASAṄG    CET SPṚṢṬ      PRASAṄG   ","NO","","","yadi","","digbhāgabheda","","","","","","","","","","Verb","","461kalp1094abhidharmakośabhāṣya","","","","","","","","","","","",13
"kalp",60,"5","viṃśatikā","yena hi karmaṇā nārakāṇāṃ tatra tādṛśo bhūtānāṃ saṃbhavaḥ <b>kalp</b>yate pariṇāmaś ca tasya karmaṇo vāsanā teṣāṃ vijñāna-saṃtāna-saṃniviṣṭā n^ānyatra /","""Because it is through their action that such an arising and transformation of material elements is constructed for those experiencing a hell-state, and inasmuch as impressions through actions enter together into their consciousness-series, and not anywhere else […]."" [Anacker 164-5]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","   KARM  NĀRAK   TĀDṚŚ  BHŪT  SAṂBHAV  KALP  PARIṆĀM    KARM  VĀSAN   VIJÑĀN   SAṂTĀN   SAṂNIVIṢṬ   ĀNYATR   ","NO","","","","","saṃbhava pariṇāma","","","","","","","karman","","","Verb","","585kalp60viṃśatikā","","","","","","","","","","","",13
"kalp",125,"8","viṃśatikā","yadi yāvad vicchinnaṃ n^ān-ekaṃ cakṣuṣo viṣayas tad ekaṃ dravyaṃ <b>kalp</b>yate pṛthivyāṃ krameṇ^etir na syād gamanam ity arthaḥ /","""If one entity as a sense-object for the eye, with no separations, and no severalness, were constructed, the one couldn’t arrive at anything gradually on the Earth: that is, there could be no act of going."" [Anacker 170]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","  YĀVAD   VICCHINN     EK  CAKṢ  VIṢAY  TAD EK  DRAVY  KALP  PṚTHIV  KRAM      GAMAN   ARTH   ","NO","","","yadi","","dravya","","","as","","","","","","","Verb","","588kalp125viṃśatikā","","","","","","","","","","","",13
"kalpa",2795,"156","saddharmapuṇḍarīka","na duṣ-karam idaṃ loke <b>kalp</b>a-dāhasmi yo naraḥ / madhye gacched adahyantas tṛṇa-bhāraṃ vaheta ca // 11 — 27 //","""It will not be difficult for him to walk in the midst of the conflagration at the (time of the) end of the world, even if he carries with him a load of hay."" [Kern 241]","Time","in compound","in compound","Time","Period","aeon","aeon","neu.neg","","    KAR  IDAṂ LOK  KALP   DĀH   NAR   MADHY  GACCH  DAH  TṚṆ   BHĀR  VAH        ","YES","","","","dāha","","","","","","","loka","","","","Noun","","743kalpa2795saddharmapuṇḍarīka","","","","","","","","","","","",13
"kalpa",1626,"5.18","vimalakīrtinirdeśa","[...] ahaṃ bhadanta-śāriputra <b>kalp</b>^āvaśesaṃ vā cintya-vimokṣa-pratiṣṭhitānāṃ bodhisatvānāṃ viṣayānāṃ viṣay^āvatāra-nirdeśaṃ nirdiśeyam ;","""Reverend Śāriputra, to explain to you the teaching of the full entrance into the domain of the bodhisattva who lives in the inconceivable liberation would require more than an aeon, and even more than that."" [Thurman 54]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  AHAṂ BHADANT   ŚĀRIPUTR  KALP   ĀVAŚES   CINTY   VIMOKṢ   PRATIṢṬHIT  BODHISATV  VIṢAY  VIṢAY   ĀVATĀR   NIRDEŚ  NIRDIŚ   ","YES","","","avaśeṣa uttarin/uttara","","","","","","","","","","","","Noun","","794kalpa1626vimalakīrtinirdeśa","","","","","","","","","","","",13
"kalpa",775,"22","daśabhūmikasūtra","an-ekān api saṃvarta-vivarta-kalpān apy anusmarati / kalpa-śatam api <b>kalp</b>a-sahasram api kalpa-koṭīm api […]","""He remembers […] many evolutions and destructions of world-ages, hundred, thousand, million, hundred million, thousand million, hundred thousand million and even up to many hundred thousand million billions of world-ages."" [Honda 161]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   EK   SAṂVART   VIVART   KALP   ANUSMAR   KALP   ŚAT   KALP   SAHASR   KALP   KOṬ    ","YES","","","sahasra","","","","","","","","","","","","Noun","","667kalpa775daśabhūmikasūtra","","","","","","","","","","","",13
"kalpa",246,"6r","tathāgatācintyaguhya","api tu khalv a-pramāṇ ^ aiva sat-vacaryā yā śāntamate rāga-caritānāṃ satvānāṃ caryā <b>kalp</b>a-mātreṇ^āsau nirdiśyet […]","""Śāntamati, even if the Tathāgata were to teach exclusively these very practices of the sentient beings for an entire aeon, his life would come to an end before he could expound all the practices of the sentient beings."" [Lugli]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","other","      PRAMĀṆ    SATV   CARY   ŚĀNTAMAT  RĀG   CARIT  SATV  CARY  KALP   MĀTR    NIRDIŚY   ","YES","","","","pramāṇa sthitika","","","","","","","","","","","Noun","","779kalpa246tathāgatācintyaguhya","","","","","","","","","","","",13
"kalpa",994,"146","samādhirāja","pramāṇaṃ kalpam ākhyāto 'pramāṇam a-kalpitam / a-kalpyaḥ <b>kalp</b>^āpagatas tena buddho 'cintiyaḥ // 22 — 37 //","""The measured is taught to be a conception; The measureless is nonconceptual. That which is not conceived is without conception; Therefore the buddha is inconceivable."" [Roberts/84000 23.46[37]]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu",""," PRAMĀṆ  KALP  ĀKHYĀT    PRAMĀṆ    KALPIT     KALPY  KALP   ĀPAGAT   BUDDH    CINTIY       ","YES","","","","","","","","","kalpita kalpya","","cintiya/cintya","","","","Noun","","758kalpa994samādhirāja_selection","","","","","","","","","","","",13
"kalpanā",134,"9.11","mūlamadhyamakakārikā","prāk ca yo darśan^ādibhyaḥ sāṃprataṃ c^ordhvam eva ca / na vidyate 'sti n^āst^īti nivṛttās tatra <b>kalpan</b>āḥ // 9 — 12 //","""Reject the concepts 'it exists,' 'it doesn’t exist' about that which is not evident prior to, now or after seeing etc."" [Batchelor]","Thought","nominative","plu","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," PRĀK   DARŚAN   ĀD  SĀṂPRAT    ORDHV      VID        NIVṚTT   KALPAN       ","NO","","","nivṛtta","","","","","","","","","","","iti","Noun","","851kalpanā134mūlamadhyamakakārikā","","","","","","","","","","","",13
"kalpita",994,"146","samādhirāja","pramāṇaṃ kalpam ākhyāto 'pramāṇam a-<b>kalpit</b>am / a-kalpyaḥ kalp^āpagatas tena buddho 'cintiyaḥ // 22 — 37 //","""The measured is taught to be a conception; The measureless is nonconceptual. That which is not conceived is without conception; Therefore the buddha is inconceivable."" [Roberts/84000 23.46 [22.37]]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu.neg",""," PRAMĀṆ  KALP  ĀKHYĀT    PRAMĀṆ    KALPIT     KALPY  KALP   ĀPAGAT   BUDDH    CINTIY       ","YES","","","a","","apramāṇa","","kalpa","","kalp cintiya","","","","","","Adj","","556kalpita994samādhirāja_selection","","","","","","","","","","","",13
"kalpya",994,"146","samādhirāja","pramāṇaṃ kalpam ākhyāto 'pramāṇam a-kalpitam / a-<b>kalpy</b>aḥ kalp^āpagatas tena buddho 'cintiyaḥ // 22 — 37 //","""The measured is taught to be a conception; The measureless is nonconceptual. That which is not conceived is without conception; Therefore the buddha is inconceivable."" [Roberts/84000 23.46[37]]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu",""," PRAMĀṆ  KALP  ĀKHYĀT    PRAMĀṆ    KALPIT     KALPY  KALP   ĀPAGAT   BUDDH    CINTIY       ","NO","","","a","","buddha","","","","kalpita cintiya","kalpa","pramāṇa","","","","Adj","","552kalpya994samādhirāja_selection","","","","","","","","","","","",13
"nāmadheya",267,"171","bhaiṣajyaguruvaiḍūryaprabharājasūtra","bhagavato bhaiṣajyaguruvaidūryaprabhasya <b>nāmadhey</b>aṃ triṣkṛtvā rātryāṃ triṣkṛtvā divase manasi kartavyam / nava-catvāriṃśad-vāre idaṃ sūtram uccārayitavyam /","""[…] three times in the night, three times in the day, to the Blessed One Bhaiṣajyaguruvaiḍūryaprabha, the Tathāgata, worship is to be performed, forty-nine times this sūtra is to be recited, […]."" [Schopen 360]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","pos",""," BHAGAV  BHAIṢAJYAGURUVAIDŪRYAPRABH  NĀMADHEY  TR  KṚT  RĀTR  TR  KṚT  DIVAS  MAN  KAR   NAV   CATVĀRIṂŚAD  VĀR  IDAṂ SŪTR  UCCĀRAY   ","NO","","kṛ","","","","","","","","","","","","","Noun","","883nāmadheya267bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",13
"nāman",4599,"240","saddharmapuṇḍarīka","tadyathāpi <b>nām</b>a nakṣatrarājasaṃkusumitābhijña sarveṣāṃ kālaparvatānāṃ cakra-vālānāṃ mahā-cakra-vālānāṃ ca sumeruḥ parvata-rājo mūrdha-prāptaḥ ;","""Just as the Sumeru, the king of mountains, Nakshatraragasankusumitabhigña, all elevations at the cardinal points, horizon circles and great horizons, [...]."" [Kern 386]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  NĀM  NAKṢATRARĀJASAṂKUSUMITĀBHIJÑ  SARV  KĀLAPARVAT  CAKR   VĀL  MAH   CAKR   VĀL   SUMER  PARVAT   RĀJ  MŪRDH   PRĀPT   ","NO","","","","","","","","","","","","","","","Noun","","1000nāman4599saddharmapuṇḍarīka","","","","","","","","","","","",13
"parikalpa",2255,"94","mahāyānasūtrālaṃkāra","traidhātuk^ātma-saṃskārān a-bhūta-<b>parikalp</b>ataḥ / jñānena su-viśuddhena a-dvay^ārthena paśyati // 14 — 32 //","""She sees the creations of the three realms as unreal imaginative constructions, with her well-purified nondualistic intuition."" [Thurman 182]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," TRAIDHĀTUK   ĀTM   SAṂSKĀR    BHŪT   PARIKALP   JÑĀN    VIŚUDDH    DVAY   ĀRTH  PAŚ       ","YES","","","abhūta","","","","","","","","","","paś","","Noun","","1074parikalpa2255mahāyānasūtrālaṃkāra","","","","","","","","","","","",13
"parikalpita",1482,"64","mahāyānasūtrālaṃkāra","yathā-nām^ārtham arthasya nāmnaḥ prakhyānatā ca yā / a-sat-kalpa-nimittaṃ hi <b>parikalpit</b>a-lakṣaṇam // 11 — 39 //","""The projection of (disparate) name and referent corresponding to name and referent — the process of unreal mental construction — such is the imaginatively constructed identity."" [Thurman 131]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu","","   NĀM   ĀRTH  ARTH  NĀM  PRAKHYĀN       SAT  KALP   NIMITT   PARIKALPIT   LAKṢAṆ       ","YES","","","","nimitta","","","","","","","kalpa","","","","Adj","","1133parikalpita1482mahāyānasūtrālaṃkāra","","","","","","","","","","","",13
"parivitarka",11,"2","aṣṭasāhasrikā","atha khalv āyuṣmān subhūtir buddh^ānubhāvena āyuṣmataḥ śāriputrasya imam evarūpaṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya āyuṣmantaṃ śāriputram etad avocat /","""The Venerable Subhuti, who knew, through the Buddha’s might, that the Venerable Sariputra was in such wise discoursing in his heart, said to the Venerable Sariputra: […]."" [Conze 83]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   ĀYUṢM  SUBHŪT  BUDDH   ĀNUBHĀV  ĀYUṢM  ŚĀRIPUTR  IMAM EVARŪP  CET    CET   PARIVITARK  ĀJÑĀ  ĀYUṢM  ŚĀRIPUTR  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","","anubhāva","","","Noun","","2649parivitarka11aṣṭasāhasrikā","","","","","","","","","","","",13
"parivitarka",121,"3","saddharmapuṇḍarīka","atha khalu maitreyo bodhisattvo mahāsattvas tasminn eva kṣaṇa-lava-muhūrte tāsāṃ catasṛṇāṃ parṣadāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya […]","""At the same moment, at that very instant, the Bodhisattva Mahâsattva Maitreya knew in his mind the thoughts arising in the minds of the four classes of hearers […]."" [Kern 9]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   MAITREY  BODHISATTV  MAHĀSATTV     KṢAṆ   LAV   MUHŪRT   CATAS  PARṢAD  CET    CET   PARIVITARK  ĀJÑĀ   ","YES","ājñā","","parṣad cetas","","","","","","","","","","","","Noun","","2743parivitarka121saddharmapuṇḍarīka","","","","","","","","","","","",13
"prajñapta",243,"17","ratnagotravibhāga","tatra ken^ārthena kim adhikṛtya bhagavatā śaraṇa-trayaṃ <b>prajñapt</b>am // śāstṛ-śāsana-śiṣy^ārthair adhikṛtya tri-yānikān /","""Now, for what purpose and for the sake of whom did the Lord teach the Refuges? In order to show [the virtues of] The Teacher, the Teaching and Disciples, With reference to those who belong to Vehicles […]."" [Takasaki 180]","Language","nominative","sing","Language@Communication","Statement","stated/taught","stated/taught","pos","","    ĀRTH   ADHIKṚT  BHAGAV  ŚARAṆ   TRAY  PRAJÑAPT   ŚĀST   ŚĀSAN   ŚIṢY   ĀRTH  ADHIKṚT  TR   YĀN   ","NO","","","","","traya","bhagavat","","","","","","","","","Adj","śāsana","1230prajñapta243ratnagotravibhāga","","","","","","","","","","","",13
"prajñapti",47,"1.46","ratnāvalī","prāg jātaḥ saha-jātaś ca hetur a-hetuko 'rthataḥ / <b>prajñapt</b>er a-pratītatvād utpatteś c^aiva tattvataḥ // 01 — 47 //","""If a cause is born before the effect or along with it, in both cases, from the standpoint of the absolute truth it cannot be the cause. In fact, the notion of birth cannot be conceived either from the conventional or from absolute point of view."" [Tucci 318-9]","Language","ablative","sing","Philosophy@ontology","Existence","verbal expression","verbal expression/notion","neu.neg","disputed"," PRĀG JĀT  SAH   JĀT   HET    HET  ARTH   PRAJÑAPT    PRATĪT  UTPATT     TATTV       ","NO","","","","","","","","","","","","","","","Noun","tattva","1232prajñapti47ratnāvalī","","","","","","","","","","","yes",13
"prajñapti",3180,"66","daśabhūmikasūtra","prabhākaryāṃ bodhisattvabhūmau laukika-<b>prajñapt</b>i-saṃkhyāty-āgataḥ /","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","other"," PRABHĀKAR  BODHISATTVABHŪM  LAUKIK   PRAJÑAPT   SAṂKHYĀT   ĀGAT   ","YES","","","tyāga laukika","","","","saṃkhyā","","","","","","","","Noun","saṃkhyā","1208prajñapti3180daśabhūmikasūtra","","","","","","","","","","","yes",13
"prajñapti",13781,"461","abhidharmakośabhāṣya","kiṃ c^edaṃ dravyata iti kiṃ vā prajñaptitaḥ / rūp^ādivat bhāv^āntaraṃ cet dravyataḥ / kṣīr^ādivat samudāyaś cet <b>prajñapt</b>itaḥ /","""Does the pudgala exists as a real entity or as a nominal construct? If a person is a distinct entity like visible form and other such things, he is substantially real; but if [by analysis] he is [shown to be] a collection [of substances], like milk and other such things, he is real by way of a conception."" [Duerlinger 73]","Language","ablative","sing","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu","","    EDAṂ DRAVY     PRAJÑAPT   RŪP   ĀD  BHĀV   ĀNTAR   DRAVY   KṢĪR   ĀD  SAMUDĀY   PRAJÑAPT   ","NO","","","","","","","","dravya","","","","","","","Noun","dravya","1171prajñapti13781abhidharmakośabhāṣya","","","","","","","","","","","yes",13
"prativikalp",2384,"60","laṅkāvatārasūtra","[…] skandha-dhātv-āyatanāni saṃtati-prabandhena vinivṛtya vinivartanta iti kalp^ākṣara-rahitāni <b>prativikalp</b>ayan punar api vaināśiko bhavati //","""[...] while the Skandhas, Dhatus, and Ayatanas succeeding one another and combining with one another, now come forward and now pass away. They who thus disregarding words of the scriptures are given up to wrong discriminations are also doomed to ruin."" [Suzuki 127]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg","","  SKANDH   DHĀT   ĀYATAN  SAṂTAT   PRABANDH  VINIVṚT  VINIVART   KALP   ĀKṢAR   RAHIT  PRATIVIKALP    VAINĀŚ  BHAV   ","NO","","","","vaināśika","skandha dhātv āyatana rahita","","","","","","bhav","","","iti","Verb","","2295prativikalp2384laṅkāvatārasūtra","","","","","","","","","","","",13
"pūrvābhilāpin",3569,"149","bodhisattvabhūmi","iha bodhisattvasya yā vāk-sammodanī yayā vācā bodhisattvo vigata-bhṛkuṭiḥ <b>pūrvābhilāp</b>ī uttāna-mukha-varṇaḥ smita-mukha pūrvaṅgamaḥ […]","""Here it is the speech of a bodhisattva that is friendly, and it is the speech by which a bodhisattva who refrains from frowning, who speaks politely, and who shows a welcoming facial expression accompanied by a smile, […]."" [Engle 365-6]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_speaking@Kindness","courteous","courteous","pos","","  BODHISATTV   VĀK  SAMMODAN   VĀC  BODHISATTV  VIGAT   BHṚKUṬ  PŪRVĀBHILĀP  UTTĀN   MUKH   VARṆ  SMIT   MUKH  PŪRVAṄGAM   ","NO","","","","","","","","","","","smitamukha","vāc","","","Noun","","51pūrvābhilāpin3569bodhisattvabhūmi","","","","","","","","","","","",13
"ruta",988,"19","aṣṭasāhasrikā","yāni tāni yakṣāṇāṃ yakṣa-bhāṣitāni yakṣa-<b>rut</b>āni yakṣa-padāni yakṣa-mantritāni yakṣa-pravyāhṛtāni ; tāni vijñāyante jalpyamānāni /","""What the fairies talk and murmur, that we understand though mumbled."" [Conze 98]","Language","nominative","plu","Language","Linguistic_unit","words","words","neu","","   YAKṢ  YAKṢ   BHĀṢIT  YAKṢ   RUT  YAKṢ   PAD  YAKṢ   MANTRIT  YAKṢ   PRAVYĀHṚT    VIJÑĀ  JALP   ","NO","jalp","","yakṣ","","","","5 bhāṣit","","","","","","","","Noun","","3025ruta988aṣṭasāhasrikā","","","","","","","","","","","",13
"ruta",1137,"327","arthaviniścayasūtra","brahma-kalaviṅka-<b>rut</b>a-svaratā — tathāgatasy^edaṃ mahāpuruṣasya mahāpuruṣa-lakṣaṇaṃ pūrve snigdha-vacana-sattvānāṃ vanatā ?","""A voice like that of Brahma and like that of the kalaviṅka bird: This mark of a Great Personage arose because in former existences the Tathāgata always maintained [the practice of] telling sweet and truthful words and words that caused delight."" [Samtani 208]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","pos",""," BRAHM   KALAVIṄK   RUT   SVAR   TATHĀGAT   EDAṂ MAHĀPURUṢ  MAHĀPURUṢ   LAKṢAṆ  PŪRV  SNIGDH   VACAN   SATTV  VANAT   ","YES","","","kalaviṅk","4 svar","","","","","","","13 vacan","","","","Noun","","3024ruta1137arthaviniścayasūtra","","","","","","","","","","","",13
"śabda",495,"47","sukhāvatīvyūhaLargerSūtra","tatr^ānanda yeṣāṃ sattvānāṃ bodhivṛkṣa-<b>śabd</b>aḥ śrotr^āvabhāsam āgacchati teṣāṃ śrotra-rogo na pratikāṃkṣitavyo yāvad bodhi-paryantam /","""Ananda, living beings in that buddha-field whose ears are touched by the sound of the Tree of Awakening will not have to fear diseases of the ear […]."" [Gomez 96/§98]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos","","   ĀNAND   SATTV  BODHIVṚKṢ   ŚABD  ŚROTR   ĀVABHĀS  ĀGACCH   ŚROTR   ROG   PRATIKĀṂKṢ  YĀV  BODH   PARYANT   ","YES","","āgam","bodhivṛkṣa","","","","","","","","","","","","Noun","","1443śabda495sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",13
"śabda",911,"78r","kāśyapaparivarta","[…] vighuṣṭa-<b>śabd</b>ā daśasu dikṣu śabdam ādāyaty āgacchat^āgacchat^ābhiruhata mahādharma-nāvaṃ nirvāṇa-pura-gāminī /","""[The Dharma-ship should] have [someone on board with] a stentorian voice [who] shouts out in the ten directions: 'Come, come! Mount on the great Dharma-ship. She is bound for the city of nirvāṇa,  […].'"" [Pasadika 185-6]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","utterance","voice/vocal sound","pos","","  VIGHUṢṬ   ŚABD  DAŚ  DIK  ŚABD  ĀDĀ  ĀGACCH   ĀGACCH   ĀBHIRUH  MAHĀDHARM   NĀV  NIRVĀṆ   PUR   GĀM   ","YES","","","vighuṣṭa","","","","","","","","","","","","Noun","","1390śabda911kāśyapaparivarta","","","","","","","","","","","",13
"śabda",235,"260","vigrahavyāvartanī","atra brūmaḥ / mā śabdavad iti n^āyaṃ dṛṣṭānto yas tvayā sam^ārabdhaḥ / śabdena hi tac ca <b>śabd</b>asya vāraṇaṃ na idam ev^aitat //","""The example given by you: 'It is like ""Do not make a sound""' is not appropriate. There a sound is prevented by another sound, but the case here is not just the same."" [Bhattacharya 20]","Physical sensation","genitive","sing","Physical sensation","Hearing/noise","sound","sound","neu","","  BRŪ    ŚABD     ĀYAṂ DṚṢṬĀNT    SAM   ĀRABDH   ŚABD     ŚABD  VĀRAṆ   IDAM   AITAT  ","NO","","","","vāraṇa","","","","","","","","","","","Noun","","1461śabda235vigrahavyāvartanī","","","","","","","","","","","",13
"śabda",551,"6.22","jātakamālā","[…] kv^āpi gacchantam ekam / kāntāre 'smin gharma-tarṣa-klam^ārtaṃ mā-bhaiḥ-<b>śabd</b>aiḥ ko 'tra māṃ hlādayeta //","""(23) […] and am walking at random, alone in this wilderness. Will anyone comfort me with some reassuring words?— I who am faint with heat and thirst."" [Khoroche 35]","Language","instrumental","plu","Language@Naming","Speech","word","word","pos","","  KV   GACCH  EK   KĀNTĀR   GHARM   TARṢ   KLAM   ĀRT    BHA   ŚABD     HLĀD   ","NO","","","","","","","","","","","","","","","Noun","","1386śabda551Āryaśūra_jātakamālā","","","","","","","","","","","",13
"śabda",2725,"80","abhidharmakośabhāṣya","kena punar ghoṣeṇ^ārthaḥ pratīyate / yo 'rtheṣu kṛt^āvadhir vaktṛbhis tadyathā gaur ity eṣa <b>śabd</b>o navasv artheṣu kṛt^āvadhiḥ /","""It is thus that the Ancients have invested the sound go with the power to signify nine things: 'The sages have established the sound go in nine things, that is, cardinal region, cattle, land, a beam of light, a word, a diamond, an eye, a haven, and water'."" [Pruden 251]","Language","nominative","sing","Language@Naming","Linguistic_unit","word","word","neu","","   GHOṢ   ĀRTH  PRATĪ    ARTH  KṚT   ĀVADH  VAKT   GAUR   ŚABD  NAV  ARTH  KṚT   ĀVADH   ","NO","","","kṛtāvadhi","","","","","","","","","","","","Noun","","1340śabda2725abhidharmakośabhāṣya","","","","","","","","","","","",13
"śabda",859,"42","samādhirāja","yāvanti <b>śabd</b>ās tahi lokadhātau sarve hy a-bhāvā na hi kaści bhāvaḥ / tāvanti kho tasya tathāgatasya svaru niścarī loka-vināyakasya //","""All the sounds there were in the world Became the words 'all are nonexistent.' In that way there sounded The words of the Guide of the World. {5}"" [Roberts/84000 8.24]","Physical sensation","nominative","plu","Physical sensation","Sound/vocal_sound","sound","sound","neu",""," YĀV  ŚABD   LOKADHĀT  SARV     BHĀV     BHĀV   TĀV    TATHĀGAT  SVAR  NIŚCAR  LOK   VINĀYAK   ","NO","","","bhāva","","","","","","","","svara","","","","Noun","","1430śabda859samādhirāja_selection","","","","","","","","","","","",13
"samanusmar",1060,"72","saddharmapuṇḍarīka"," pañcāśad-varṣa-naṣṭaṃ putraṃ satatasamitam anusmaret / <b>samanusmar</b>amāṇaś ca na kasyacid ācakṣed anyatr^aika ev^ātman^ādhyātmaṃ saṃtapyet ;","""Now the poor man's father, […] had always and ever been thinking of the son he had lost fifty years ago, but he gave no utterance to his thoughts before others, and was only pining in himself and thinking: […]."" [Kern 100]","Memory","atmanepada","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu.neg",""," PAÑCĀŚ   VARṢ   NAṢṬ  PUTR  SATATASAMIT  ANUSMAR   SAMANUSMAR    KASYACID ĀCAKṢ    AIK    ĀTM   ĀDHYĀTM  SAṂTAP   ","NO","","","satatasamit","","4 putr","","","ācakṣ","","","","","","","Verb","","3437samanusmar1060saddharmapuṇḍarīka","20 saṃtapy","","","","","","","","","","",13
"samartha",3515,"227","jātakamālā","bodhisattva uvāca / mahat^āpi prayatnena yac chaktyaṃ n^ātivartitum / pratīkār^ā-<b>samarth</b>ena bhaya-klaibyena tatra kim // 31.60 //","""What good is cowardly terror? It is a futile remedy for something one cannot evade even by taking enormous pains."" [Khoroche 232]","Existence","in compound","in compound","Intention@Existence","Usefulness","capable/suitable","capable/suitable","neu.neg","other"," BODHISATTV  UVĀC   MAH    PRAYATN   CHAKTY    ĀTIVARTIT   PRATĪKĀR     SAMARTH  BHAY   KLAIBY       ","YES","","","pratīkāra a","klaibya","","","","","","","","","","","Adj","","289samartha3515Āryaśūra_jātakamālā","","","","","","","","","","","",13
"saṃjñā",492,"47v","kāśyapaparivarta","sarva-viparyāsānā catvāro a-viparyāsa cikitsā : a-nitye nitya-<b>saṃjñ</b>āyāḥ a-nityāḥ sarva-saṃskārā iti cikitsā :","""and the cure for all fallacies are the four correct views (l): For the false notions of permanence, happiness and Self in respect of impermanence, suffering and non-self the cure is (to see that) all conditioned things are impermanent, unsatisfactory and not Self.""","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu.neg",""," SARV   VIPARYĀS  CATVĀR    VIPARYĀS  CIKITS     NITY  NITY   SAṂJÑ    NITY  SARV   SAṂSKĀR   CIKITS   ","YES","","","nitya","cikitsā","","","","","","","","nitya","","","Noun","","1571saṃjñā492kāśyapaparivarta","","","","","","","","","","","",13
"saṃjñā",4907,"203","bodhisattvabhūmi","teṣāṃ punar daśasu dikṣv anant^ā-paryanteṣu lokadhātuṣv anantānāṃ bodhisattvānām a-prameyāḥ pratyātma-gatāḥ <b>saṃjñ</b>ā-prāptayo veditavyāḥ /","""Moreover, it should be understood that there are immeasurable numbers of individual names that have been received by [each of] the limitless numbers of bodhisattvas who are found throughout the endless and limitless world spheres that lie in the ten directions."" [Engle 491]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","pos","","   DAŚ  DIK  ANANT     PARYANT  LOKADHĀT  ANANT  BODHISATTV    PRAMEY  PRATYĀTM   GAT  SAṂJÑ   PRĀPT  VED   ","YES","","","","prāpti","","","","","","","","","","","Noun","","1546saṃjñā4907bodhisattvabhūmi","","","","","","","","","","","",13
"saṃjñā",350,"24","ratnagotravibhāga","apanīteṣu ca sarva-<b>saṃjñ</b>ā-kṛta-bandhaneṣu tat tathāgata-jñānam a-pramāṇaṃ bhavati sarva-jagad-upajīvyam iti /","""And when all the obstacles created by wrong conceptions are withdrawn, then this immeasurable Wisdom of the Tathāgata becomes useful to all the world."" [Takasaki 192]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg",""," APANĪT   SARV   SAṂJÑ   KṚT   BANDHAN  TAT TATHĀGAT   JÑĀN    PRAMĀṆ  BHAV  SARV   JAG   UPAJĪVY    ","YES","","","sarva kṛta","","","","","","","","","","","","Noun","","1595saṃjñā350ratnagotravibhāga","","","","","","","","","","","",13
"saṃjñā",4979,"146","abhidharmakośabhāṣya","[…] cakṣuḥ pratītya rūpāṇi c ^ otpadyate cakṣur-vijñānaṃ trayāṇāṃ saṃnipātaḥ sparśaḥ saha-jātā vedanā <b>saṃjñ</b>ā cetan^eti /","""(The Vaibhasikas:) If sensation is later than contact, you have to take into account the Sutra, 'By reason of the eye and visible things there arises visual consciousness; the coming together of the three is contact; together there arises (sahajāta) sensation, ideas, volition'."" [Pruden 429]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a caitasika dharma","neu","","  CAKṢ  PRATĪTY  RŪP    OTPAD  CAKṢ   VIJÑĀN  TRAY  SAṂNIPĀT  SPARŚ  SAH   JĀT  VEDAN  SAṂJÑ  CETAN     ","NO","","","","","","","vedanā cetanā","","","","","","","","Noun","","1480saṃjñā4979abhidharmakośabhāṣya","","","","","","","","","","","",13
"saṃjñā",1963,"50","laṅkāvatārasūtra","tatr ^ edam ucyate — dhyānāni c ^ ā-pramāṇāni ārūpyāś ca samādhayaḥ / <b>saṃjñ</b>ā-nirodho nikhilaś citta-mātre na vidyate //","""So it is said: 176. The Dhyānas, the immeasurables, the formless, the Samādhis, and the complete extinction of thought (nirodha)—these do not exist where the Mind alone is."" [Suzuki 105]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Perception/cognition","being aware/experiencing","consciousness","neu","","    UC   DHYĀN      PRAMĀṆ  ĀRŪPY   SAMĀDH   SAṂJÑ   NIRODH  NIKHIL  CITT   MĀTR   VID   ","YES","","","","nirodha","","","samādhi","","","","","","","","Noun","","1579saṃjñā1963laṅkāvatārasūtra","","","","","","","","","","","",13
"saṃkalpa",2534,"108","bodhisattvabhūmi","[…] so 'puṇya-skandhen^ānuṣakto bhavati yāvat tāṃ pāpikāṃ vācaṃ pāpikāṃ dṛṣṭiṃ pāpakān <b>saṃkalp</b>ān sarveṇa sarva n^otsṛjati /","""[...] the immeasurable heap of merit that is possessed by the bodhisattva who is abiding in the discipline until he or she completely and entirely abandons that evil speech, that evil view, and that evil notion."" [Engle 266]","Will","accusative","plu","Thought@Will","Intention@Motivation","intention","intention/volition","neg","other","     PUṆY   SKANDH   ĀNUṢAKT  BHAV  YĀVAT  PĀPIK  VĀC  PĀPIK  DṚṢṬ  PĀPAK  SAṂKALP  SARV  SARV   OTSṚJ   ","NO","utsṛj","","pāpaka","","","","vāc dṛṣṭi","","","","","","","","Noun","","1661saṃkalpa2534bodhisattvabhūmi","","","","","","","","","","","",13
"saṃkalpita",5963,"131","aṣṭasāhasrikā","[…] sapratighāni cittān ^ īti yathā-bhūtaṃ prajānāti / a-sat-<b>saṃkalpit</b>āni subhūte tāni cittāni / śūnyāny ārambaṇa-vaśikāni /","""For he [the Tathagata] knows that those thoughts represent what is not really there, that they are empty, devoid of objective support."" [Conze 175]","Thought","in compound","in compound","Thought@Will","process_of_thinking/cogitation","thought","thought","neg","other","    PRATIGH  CITT    YATH   BHŪT  PRAJĀN     SAT  SAṂKALPIT  SUBHŪT   CITT   ŚŪNY  ĀRAMBAṆ   VAŚIK   ","YES","","","sapratigha asat śūnya","","","","","ārambaṇa","","citta","","","","","Adj","","1637saṃkalpita5963aṣṭasāhasrikā","","","","","","","","","","","",13
"smar",2413,"139","saddharmapuṇḍarīka","āścarya-bhūtā jina a-prameyā ye <b>smār</b>ayanti mama dharmadeśanām / parinirvṛtānāṃ hi jināna tāyināṃ samanusmarāmī yatha adya śvo vā // 9 — 6 //","""Wonderful, boundless are the Ginas who remind us of the law preached  by the extinct Ginas and mighty saints. Now I remember it as if it had happened to-day or yesterday."" [Kern 209]","Memory","caus.denom","plu","Attention@Memory","Knowledge@Retention in the mind","recollect","remind","pos",""," ĀŚCARY   BHŪT  JIN    PRAMEY   SMĀR   DHARMADEŚAN   PARINIRVṚT   JIN  TĀY  SAMANUSMAR           ","NO","","","","","9 dharmadeśan","3 jin","","","","","15 samanusmar","","","","Verb","","3490smar2413saddharmapuṇḍarīka","","","","","","","","","","","",13
"smara",882,"10.26","bodhicaryāvatāra","sarv^ākṣaṇa-vinirmuktāḥ śraddhā-prajñā-kṛp^ānvitāḥ / ākār^ācāra-saṃpannāḥ santu jāti-<b>smar</b>āḥ sadā //","""May they be freed from all importunities; possessing faith, wisdom, and compassion; endowed with good appearance and conduct; and always remembering previous births."" [Barnett]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," SARV   ĀKṢAṆ   VINIRMUKT  ŚRADDH   PRAJÑ   KṚP   ĀNVIT   ĀKĀR   ĀCĀR   SAṂPANN   JĀT   SMAR    ","YES","","sant","jāt","","","","","","","","5 prajñ","","","","Noun","","3502smara882bodhicaryāvatāra","","","","","","","","","","","",13
"smṛti",3756,"200","saddharmapuṇḍarīka","nity^odyuktaś ca vīryasmin abhiyukto dṛḍha-<b>smṛt</b>iḥ / ananya-mana-saṃkalpo bhaveyā kalpa-koṭiyaḥ // 16 — 25 //","""Let him, always zealous, strenuous, studious, of good memory, without any other preoccupation in his mind, practise meditation, during kotis of Aeons; […]"" [Kern 319]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," NITY   ODYUKT   VĪRY  ABHIYUKT  DṚḌH   SMṚT   ANANY   MAN   SAṂKALP  BHAV  KALP   KOṬ       ","YES","","","dṛḍha","","","","udyukta;;vīrya;;abhiyukta","","","","","","","","Noun","","3230smṛti3756saddharmapuṇḍarīka","","","","","","","","","","","",13
"smṛti",745,"14.42","saundarananda","pranaṣṭam a-mṛtaṃ tasya yasya viprasṛtā <b>smṛt</b>iḥ / hasta-stham a-mṛtaṃ tasya yasya kāya-gatā smṛtiḥ // 14 — 42 //","""Lost is the everlasting good for him whose attention is distracted; it is within the grasp of him whose attention is directed to his body."" [Jonhston 80]","Thought","nominative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg",""," PRANAṢṬ    MṚT    VIPRASṚT  SMṚT   HAST   STH    MṚT    KĀY   GAT  SMṚT       ","NO","","","viprasṛta;;kāya","","","","","","","","","","","","Noun","","3236smṛti745saundarananda","","","","","","","","","","","",13
"smṛti",11717,"378.07.378.09","abhidharmakośabhāṣya","dhandhā bhikṣava ārya-śrāvakasya <b>smṛt</b>i-saṃpramoṣā atha ca punaḥ kṣipram ev^āntaṃ parikṣayaṃ sapadi saṃgacchat^īti sūtre vacanāt /","""In fact the Sūtra says, ‘Oh Bhikṣus, it happens that the wise Āryan Śrāvaka experiences weakness of mindfulness, that his mindfulness becomes slow. But he quickly rejects, he makes disappear, destroys, annihilates [this weakness of mindfulness].’"" [Pruden 1012]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg",""," DHANDH  BHIKṢ  ĀRY   ŚRĀVAK  SMṚT   SAṂPRAMOṢ     KṢIPR    ĀNT  PARIKṢAY  SAPAD  SAṂGACCH    SŪTR  VACAN   ","YES","","","dhandha","saṃpramoṣā","","","","","","","","","","","Noun","","3125smṛti11717abhidharmakośabhāṣya","","","","","","","","","","","",13
"smṛti",14354,"477.02.477.03","abhidharmakośabhāṣya","<b>smṛt</b>i-jo hi cchandaḥ cchanda-jo vitarko vitarkāt prayatnaḥ prayatnād vāyus tataḥ karm^eti kim atr^ātmā kurute /","""Memory causes a wish or a desire for action to surge up; from desire there proceeds imagination; from imagination there proceeds effort which gives rise to a vapor which sets in motion bodily action."" [Pruden 1352]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu","vague"," SMṚT   J   CCHAND  CCHAND   J  VITARK  VITARK  PRAYATN  PRAYATN  VĀY   KARM       ĀTM  KUR   ","NO","","","","","","","chanda;;vitarka;;prayatna;;karman","","","","","","","","Noun","","3135smṛti14354abhidharmakośabhāṣya","","","","","","","","","","","",13
"smṛti",12,"12","triṃśikābhāṣya","śāṭhyaṃ mado 'vihiṃs^ā-hrīr a-trapā styānam uddhavaḥ / āśraddham atha kausīdyaṃ pramādo muṣitā <b>smṛt</b>iḥ // 13 //","""[…] guile, mischievous exuberance, desire to harm, lack of shame, lack of dread of blame, mental fogginess, excitedness, lack of faith, sloth, carelessness, loss of mindfulness, […]"" [Anacker 187]","Memory","nominative","sing","Attention@Memory","Philosophy@Morality","recollection","faulty recollection as one upakleśa (+ muṣita)","neu.neg",""," ŚĀṬHY  MAD    VIHIṂS     HR    TRAP  STYĀN  UDDHAV   ĀŚRADDH   KAUSĪDY  PRAMĀD  MUṢIT  SMṚT     ","NO","","","muṣita","","","","","mada kausīdya pramāda","","","","","","","Noun","","3270smṛti12triṃśikā","","","","","","","","","","","",13
"smṛti",436,"7.9","bodhicaryāvatāra","sva-pāpa-<b>smṛt</b>i-saṃtaptaḥ śṛṇvan nādāṃś ca nārakān / trās^occāra-vilipt^āṅgo vihvalaḥ kiṃ kariṣyasi //","""[…] tortured by the memory of your evil, hearing the roarings of hell, the shaking body smeared with the excrement caused by terror: What will you do?"" [Matics 187]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neg",""," SV   PĀP   SMṚT   SAṂTAPT  ŚṚṆ  NĀD   NĀRAK   TRĀS   OCCĀR   VILIPT   ĀṄG  VIHVAL   KARIṢ   ","YES","","","","saṃtapta","pāpa","","","","","","","","","","Noun","","3174smṛti436bodhicaryāvatāra","","","","","","","","","","","",13
"smṛti",976,"233","bhāvanākrama1&3","saty api c^ā-<b>smṛt</b>y-a-manasikāra-sambhave ; vinā bhūta-pratyavekṣayā niḥ-svabhāvatā dharmāṇāṃ katham avagatā bhavet?","""Undoubtedly, even during 'a-smriti' and 'a-manasikara ' the non-self-existence of 'dharmas' cannot be (fully) realised with 'bhuta' examination (alone)."" [Sharma 89]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg",""," SAT       SMṚT     MANASIKĀR   SAMBHAV    BHŪT   PRATYAVEKṢ    SVABHĀV  DHARM  KATHAM AVAGAT  BHAV   ","YES","","","a","sambhava","","","","","","","","","","","Noun","","3169smṛti976bhāvanākrama1&3","","","","","","","","","","","",13
"smṛtimat",5088,"150.05.150.07","abhidharmakośabhāṣya","cakṣuṣā rūpāṇi dṛṣṭvā n^aiva sumanā bhavati na durmanā upekṣako viharati <b>smṛtim</b>ān saṃprajānan evaṃ yāvan manasā dharmān vijñāy^eti /","""Having seen a visible thing with the eye, there is no sympathy and no antipathy: he remains indifferent in full mindfulness and conscious . . ."" [Pruden 437]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos",""," CAKṢ  RŪP  DṚṢṬ     SUMAN  BHAV   DURMAN  UPEKṢ  VIHAR  SMṚTIM  SAṂPRAJĀN   YĀV  MAN  DHARM  VIJÑĀ     ","NO","","","","","","","saṃprajānā","","","","","","","","Adj","","3108smṛtimat5088abhidharmakośabhāṣya","","","","","","","","","","","",13
"upacāra",730,"31","bodhisattvabhūmi","evaṃ sati rūp^ādīnāṃ dharmāṇāṃ vastu-mātre sa rūp^ādi-dharma-prajñapti-vād^<b>opacār</b>o yujyate /","""Similarly, as long as the bare [underlying] substance of the entities of form, etc., does exist, then the application of designating assertions to the entities of form, etc., is valid."" [Engle 81]","Language","nominative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu.neg","","  SAT  RŪP   ĀD  DHARM  VAST   MĀTR   RŪP   ĀD   DHARM   PRAJÑAPT   VĀD   OPACĀR  YUJ   ","NO","yunak/yuṅk/yuj","","dharma prajñapti vāda","","","","","","","","","","","","Noun","","1756upacāra730bodhisattvabhūmi","","","","","","","","","","","",13
"upacāra",1223,"9.81","jātakamālā","ath^ānupraviśy^āśrama-padam ekānte nikṣipya mūla-phalam <b>upacār</b>a-puraḥsaraṃ bhartāram abhigamya kva dārakāv iti papraccha /","""Having entered the hermitage-ground and put aside her roots and fruits, she went to her husband. After performing the usual salutation, she asked him for the children."" [Speyer 123]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","   ĀNUPRAVIŚ   ĀŚRAM   PAD  EKĀNT  NIKṢIP  MŪL   PHAL  UPACĀR   PURAḤSAR  BHART  ABHIGAM   DĀRAK    PRACCH   ","YES","","","","puraḥsara","","","","","","","","","","","Noun","","1795upacāra1223Āryaśūra_jātakamālā","","","","","","","","","","","",13
"upacāra",2349,"138","jātakamālā","kṛtaka-madhur^<b>opacār</b>a-vacana-pracchanna-tīkṣṇa-daurātmyāni ca prāyeṇa pelava-ghṛṇāni śaṭhāni mānuṣa-hṛdayāni /","""Generally speaking, the hearts of men are false, their tender compassion is deceitful, and under the guise of delusive sweet words and kind attentions they conceal a cruel and wicked nature."" [Speyer 258]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","neu.neg",""," KṚTAK   MADHUR   OPACĀR   VACAN   PRACCHANN   TĪKṢṆ   DAURĀTMY   PRĀY  PELAV   GHṚṆ  ŚAṬH  MĀNUṢ   HṚDAY   ","YES","","","kṛtaka","vacana","","","madhura","tīkṣṇa daurātmya","","","","","","","Noun","","1799upacāra2349Āryaśūra_jātakamālā","","","","","","","","","","","",13
"vac",863,"43","samādhirāja","sa pravrajitvāna imaṃ samādhiṃ dhāritva <b>vāc</b>itva paryāpuṇitvā / kalpāna koṭyaḥ paripūrṇa viṃśatiṃ na jātu gacche vinipāta-bhūmim // 8 — 9 //","""29) And having been ordained he bore this samādhi in mind, read it, mastered it, and for full 200 millions of aeons never was he reborn in a miserable state."" [Regamey 72]","Language","gerund","indeclinable","Language@Communication","Speech","speech","recite","pos","","  PRAVRAJIT   SAMĀDH  DHĀR  VĀC  PARYĀPUṆ   KALP  KOṬ  PARIPŪRṆ  VIṂŚAT   JĀT  GACCH  VINIPĀT   BHŪM       ","NO","","","","","samādhi","","dhar paryāp","","","","","","","","Verb","","1957vac863samādhirāja_selection","","","","","","","","","","","",13
"vāc",3030,"127","bodhisattvabhūmi","yath^āham arthī jīvitena na me kaścij jīvatād vyaparopayet / a-dattam ādadyāt kāmeṣu mithyā-caret mṛṣā-<b>vāc</b>aṃ bhāṣeta […]","""I am one who does not want anyone to deprive me of my life, who does not want anyone to take anything of mine that was not given, who does not want anyone to lie to me, […]."" [Engle 308]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu.neg","","    ARTH  JĪVIT     JĪVAT  VYAPAROPAY     DATT  ĀDAD  KĀM  MITHY   CAR  MṚṢ   VĀC  BHĀṢ   ","NO","bhāṣ","","mṛṣā","","","","","","","","","","","","Noun","","1889vāc3030bodhisattvabhūmi","","","","","","","","","","","",13
"vāc",74,"4.74","madhyamakahṛdayakārikā","<b>vāg</b>-nir-vacanataḥ kaścit kriyate na praśānta-dhīḥ / vidvāṃs a-sat atra bhotsyante vacasaḥ sāra-phalgutām // 4 — 74 //","""One does not calm the mind without using words. Let scholars understand which words have substance and which do not."" [Eckel 211]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos",""," VĀG    VACAN  KAŚCIT KRI   PRAŚĀNT   DHĪ   VIDV    SAT  BHO  VAC  SĀR   PHALGUT       ","YES","","","","vacana","","","","","","","","","","","Noun","","1921vāc74madhyamakahṛdayakārikā","","","","","","","","","","","",13
"vāc",4.057,"4.56","pramāṇavārttikaChs2-4_1","dharmān anupanīy ^ aiva dṛṣṭānte dharmiṇo 'khilān / <b>vāg</b>-dhūm^āder jano 'nveti caitanya-dahan^ādikam // 4.57 //","""A person infers [things] such as consciousness and fire from [reasons] such as speech and smoke [respectively] without in any way adducing every one of the subject’s properties in the example."" [Tillemans 87]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu",""," DHARM  ANUPANĪY   DṚṢṬĀNT  DHARM    KHIL   VĀG  DHŪM   ĀD  JAN  ANVE  CAITANY   DAHAN   ĀDIK     ","YES","","","","","","","dhūma","","","","","","","","Noun","","1934vāc4.56pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",13
"vicāra",196,"6","laṅkāvatārasūtra","atha khalu mahāmatir bodhisattvo mahāsattvaḥ pūrvam ev^ādhyeṣito rāvaṇasy^ānukampām upādāya tasyā bodhisattva-parṣadaś citt^āśaya-<b>vicār</b>am ājñāya […]","""[…] Mahāmati the Bodhisattva-Mahāsattva who was previously requested by Rāvaṇa [to ask the Buddha concerning his self-realisation], feeling pity on him, and knowing the minds and thoughts of the assembly of the Bodhisattvas, […]."" [Suzuki 13-14]","Thought","in compound","in compound","Thought@Matter of thought","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","   MAHĀMAT  BODHISATTV  MAHĀSATTV  PŪRV   ĀDHYEṢIT  RĀVAṆ  ĀNUKAMP  UPĀDĀY   BODHISATTV   PARṢAD  CITT   ĀŚAY   VICĀR  ĀJÑĀ   ","YES","","","citta","","","","āśaya","","","","","","","","Noun","","2063vicāra196laṅkāvatārasūtra","","","","","","","","","","","",13
"vikalp",3742,"82","aṣṭasāhasrikā","yadi subhūte bodhisattvayānikaḥ pudgalo 'tīt^āgata-pratyutpannān gṛhṇīte na manyate n^opalabhate na kalpayati na <b>vikalp</b>ayati na paśyati na samanupaśyati /","""The Lord: If a person who belongs to the vehicle of the Bodhisattvas does not seize on past, future and present dharmas, does not mind them, does not get at them, does not construct, nor discriminate them, does not see nor review them, if he considers them with the conviction that all dharmas are fabricated by thought construction, unborn, not come forth, not come, not gone, and that no dharma is ever produced or stopped in the past, future or present; […]."" [Conze 133]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu","","  SUBHŪT  BODHISATTVAYĀN  PUDGAL  ATĪT   ĀGAT   PRATYUTPANN  GṚHṆ   MAN   OPALABH   KALP   VIKALP   PAŚ   SAMANUPAŚ   ","NO","","","na","","atīta agata pratyutpanna","","gṛhṇā/gṛhṇī man upalabh kalp paś samanupaś upaparīkṣ","","","","","","","","Verb","","2153vikalp3742aṣṭasāhasrikā","","","","","","","","","","","",13
"vikalp",314,"21","mūlamadhyamakakārikā","ghana-grāho gṛhītas tu ye n^āst^īti tathāgataḥ / n^āst^īti sa <b>vikalp</b>ayan nirvṛtasy ^ āpi kalpayet // 22 — 13 //","""Those who hold the dense apprehension, 'the tathagata exists' conceive the thought, 'he does not exist in nirvana.'"" [Batchelor]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu",""," GHAN   GRĀH  GṚHĪT         TATHĀGAT         VIKALP  NIRVṚT    KALP       ","NO","","","","","","","","","","","kalp","","","iti","Verb","","2481vikalp314mūlamadhyamakakārikā","","","","","","","","","","","",13
"vikalpa",517,"44","madhyāntavibhāgabhāṣya","katham antarbhūtāḥ / parikalpa-<b>vikalp</b>^ārtha-dharmat^ārthena teṣu te // trividhaṃ rūpaṃ parikalpitaṃ rūpaṃ yo rūpasya parikalpitaḥ svabhāvaḥ /","""How are these ten kinds of skill in means included in basic reality? In such a way that the aggregates are included in the three own-beings, 'as constructions, as objects of discrimination, and as objects of Dharmatā'."" [Anacker 240]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","  ANTARBHŪT   PARIKALP   VIKALP   ĀRTH   DHARMAT   ĀRTH     TRIVIDH  RŪP  PARIKALPIT  RŪP   RŪP  PARIKALPIT  SVABHĀV   ","YES","","","","antarbhūta","","","parikalpa arthadharmatā","","","","","","","","Noun","","2375vikalpa517madhyāntavibhāgabhāṣya","","","","","","","","","","","",13
"vikalpa",564,"38","ratnagotravibhāga","prajñā-samādhi-mukha-bhāvanāyā ratna-sādharmyaṃ tasya nir-<b>vikalp</b>atvād a-cintya-prabhāva-guṇa-yogāc ca /","""The practice of the introduction to the highest Intellect and Meditation has a similarity to 'jewel' because of its being indiscriminative and being endowed with inconceivable and powerful virtues."" [Takasaki 226]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," PRAJÑ   SAMĀDH   MUKH   BHĀVAN  RATN   SĀDHARMY     VIKALP    CINTY   PRABHĀV   GUṆ   YOG    ","YES","","","nir","","","","","prajñā samādhi","","","","","","","Noun","","2498vikalpa564ratnagotravibhāga","","","","","","","","","","","",13
"vikalpa",3801,"149","mahāyānasūtrālaṃkāra","a-sad-artho 'vikalp^ārthaḥ parikalp^ārtha eva ca / <b>vikalp</b>^opaśam^ārthaś ca dhīmatāṃ tac catuṣṭayam //","""For the (bodhisattva) geniuses, those four (respectively) have thus the meanings of unreality, un(real) discrimination, imaginative construction, and the eradication of discriminative construction."" [Thurman 275]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","vague","   SAD  ARTH    VIKALP   ĀRTH  PARIKALP   ĀRTH     VIKALP   OPAŚAM   ĀRTH   DHĪM   CATUṢṬAY   ","YES","","","a","upaśama artha","","","","dhīmat","","","sat parikalpa","","","","Noun","","2408vikalpa3801mahāyānasūtrālaṃkāra","","","","","","","","","","","",13
"vikalpa",2372,"99","mahāyānasūtrālaṃkāra","bhogeṣu c ^ ān-abhiratis tīvrā gurutā dvaye 'khedaś ca / yogaś ca nir-<b>vikalp</b>aḥ samas tam idam uttamaṃ yānaṃ //","""The whole supreme vehicle is epitomized in the (bodhisattva’s) disinterest in possessions, intense reverence, indefatigability in both (tolerance and effort), and nonconceptuality in yoga."" [Thurman 192]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," BHOG      ABHIRAT  TĪVR  GUR  DVAY    KHED    YOG     VIKALP  SAM   IDAM UTTAM  YĀN   ","YES","","","nir","yoga","","","abhirati gurutā kheda","","","","","","","","Noun","","2438vikalpa2372mahāyānasūtrālaṃkāra","","","","","","","","","","","",13
"vikalpa",2621,"107","mahāyānasūtrālaṃkāra","sa punar vikṣepo dvividhaḥ / manasikāra-vikṣepaś ca hīnayāna-spṛhaṇāt / <b>vikalp</b>a-vikṣepaś ca dāyaka-pratigrāhaka-dāna-vikalpanāt /","""Attachment to distraction is of two kinds: attitudinal distraction from interest in the individual vehicle, and discriminative distraction from discriminating between giver, recipient, and gift."" [Thurman 204]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","   VIKṢEP  DVIVIDH   MANASIKĀR   VIKṢEP   HĪNAYĀN   SPṚHAṆ   VIKALP   VIKṢEP   DĀYAK   PRATIGRĀH   DĀN   VIKALPAN   ","YES","","","","vikṣepa","dāyaka pratigrāhaka dāna","","manasikāra","","vikalpana","","","","","","Noun","","2442vikalpa2621mahāyānasūtrālaṃkāra","","","","","","","","","","","",13
"vikalpa",2944,"119","mahāyānasūtrālaṃkāra","ity ebhiḥ pañcabhir ākāraiḥ sva-citta-pūjā buddheṣu paramā veditavyā / [...] nir-<b>vikalp</b>a-jñān^opāya-parigrahataḥ /","""The worship of the buddhas from one’s own mind is to be understood as supreme. It has five modes: [...] full incorporation of liberative art developed through nonconceptual intuition; […]."" [Thurman 224]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   PAÑC  ĀKĀR  SV   CITT   PŪJ  BUDDH  PARAM  VED      VIKALP   JÑĀN   OPĀY   PARIGRAH   ","YES","","","nir","","","","","parama jñāna","","","","","","","Noun","","2448vikalpa2944mahāyānasūtrālaṃkāra","","","","","","","","","","","",13
"vikalpa",795,"9","bodhicaryāvatāra","para-citta-<b>vikalp</b>o 'sau sva-saṃvṛtyā tu n ^ āsti saḥ / sa paścān niyataḥ so 'sti na cen n ^ āsty eva saṃvṛtiḥ //","""The one [who is released] is the imagination of another’s thought; but he does not exist because of being hidden. He is arrived at afterwards. Likewise, if he does not exist, his hiddenness does not exist."" [Matics 221]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu",""," PAR   CITT   VIKALP   SV   SAṂVṚT         PAŚC  NIYAT          SAṂVṚT   ","YES","","as","para citta sva na","","","","","","","","","saṃvṛti","","","Noun","","2159vikalpa795bodhicaryāvatāra","","","","","","","","","","","",13
"vikalpana",1366,"42","abhidharmakośabhāṣya","s^opekṣ^endriyam / kiṃ kāyikī caitasik^īty āha / ubhayī kiṃ punaḥ kāraṇam iyam abhisamasy^aikam indriyaṃ kriyate / a-<b>vikalpan</b>āt //","""Intermediate sensation, which neither comforts nor harms, is the sensation 'neither-pain-nor-pleasure.' This is what is termed the sensation or indriya of equanimity. Is this sensation bodily or mental? It is both. (Either bodily or mental, intermediate sensation is a sensation of equanimity.) The sensation of equanimity presents then a double characteristic; consequently it constitutes only one indriya, because there is no vikalpana here."" [Pruden 161-162]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","disputed","  OPEKṢ   ENDRIY    KĀY  CAITAS    ĀH   UBHAY    KĀRAṆ   ABHISAM   AIK  INDRIY  KRI     VIKALPAN   ","YES","","","a","indriya","","","","upekṣā","","","","","","","Noun","","2124vikalpana1366abhidharmakośabhāṣya","","","","","","","","","","","",13
"vikalpita",9285,"290","abhidharmakośabhāṣya","sahajā satkāya-dṛṣṭir a-vyākṛtā / yā mṛga-pakṣiṇām api varttate / <b>vikalpit</b>ā tv a-kuśal^eti pūrv^ācāryāḥ /","""'An innate belief in a self, which is to be found among the savage animals and birds, is neutral. But a cogitated belief in a self is bad.' (The same holds for an innate and cogitated belief in the extremes)."" [Pruden 798]","Will","nominative","sing","Thought@Will","Process_of_reasoning/ratiocination@Intention","intentionally devised","intentionally devised","neg",""," SAHAJ  SATKĀY   DṚṢṬ    VYĀKṚT    MṚG   PAKṢ   VARTT   VIKALPIT     KUŚAL    PŪRV   ĀCĀRY   ","NO","","","akuśala","satkāya dṛṣṭi","","","","sahaja","","","","","","","Adj","","2127vikalpita9285abhidharmakośabhāṣya","","","","","","","","","","","",13
"vikalpita",6199,"148","laṅkāvatārasūtra","vikalpair <b>vikalpitaṃ</b> n^āsti vikalpaś ca na vidyate / vikalpe hy a-vidyamāne tu na saṃsṛtir na nirvṛtiḥ // ","""The discriminated by discrimination exist not, and discrimination itself does not obtain; discrimination being thus unobtainable, there is neither transmigration nor Nirvana."" [Suzuki 270]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu.neg",""," vikalpa  vikalpita  na  as  vikalpa  ca  na  vid    vikalpa  hi  a   vid  tu  na  saṃsṛti  na  nirvṛti ","NO","","as","na","","","","","vind","","","","vikalpa","","","Adj","na","3701vikalpita6199laṅkāvatārasūtra","","","","","","","","","","","",13
"vitark",2037,"61.06","abhidharmakośabhāṣya","vāk-saṃskārā vitarka-vicārāḥ sūtra uktāḥ / <b>vitark</b>ya vicārya vācaṃ bhāṣate n^ā-vitarky^ā-vicāry^eti /","""The Sūtra says in fact, ‘It is after having examined, after having judged (vitarkya, vicārya) that one speaks, not without having examined, not without having judged.’"" [Pruden 203]","Thought","gerund","indeclinable","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu",""," VĀK  SAṂSKĀR  VITARK   VICĀR  SŪTR  UKT   VITARK  VICĀR  VĀC  BHĀṢ      VITARK     VICĀR     ","NO","","","","","","","","","","","vitarka","","","","Verb","","2549vitark2037abhidharmakośabhāṣya","","","","","","","","","","","",13
"vitarka",1075,"28","daśabhūmikasūtra","mār^āśaya-gahan^ānugataś ca saṃsāra-sāgare vividh^ā-kuśala-<b>vitark</b>a-grāh^ākule pariplavante /","""[…] and they, having gone to the deep and tangled forest of Māra's intentions, float on the ocean of metempsychosis full of sharks of various sinful deliberations."" [Honda 177]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," MĀR   ĀŚAY   GAHAN   ĀNUGAT   SAṂSĀR   SĀGAR  VIVIDH     KUŚAL   VITARK   GRĀH   ĀKUL  PARIPLAV   ","YES","","","vividha akuśala","grāha","","","","","","","","","","","Noun","","2698vitarka1075daśabhūmikasūtra","","","","","","","","","","","yes",13
"vitarka",689,"158","rāṣṭrapālaparipṛcchā","[…] n^ātma-prema kṛtavān ; buddha-pūjāṃ prati n^ānya-manasikāraḥ / etasminn antare […] na vyāpāda-<b>vitark</b>aṃ […]","""He did not act out of self-love, and he thought about nothing other than the worship of the Buddha. During this period he did not ruminate upon the passions, malice, causing harm, nor did he develop a craving for kingship."" [Boucher 166]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   ĀTM   PREM  KṚT   BUDDH   PŪJ  PRAT   ĀNY   MANASIKĀR     ANTAR    VYĀPĀD   VITARK   ","YES","","","na vyāpāda","","","","","","","","manasikāra","","","","Noun","","2741vitarka689rāṣṭrapālaparipṛcchā","","","","","","","","","","","yes",13
"vitarka",231,"43","jñānālokālaṃkāra","[…] śūny^ā-smṛtir a-manasikārā ; a-<b>vitark</b>ā ; a-vicārā ; citta-mano-vijñān^āpagatā ; […]","""It is nonrecollection, and non-mental-placement. It is not deliberation, not analysis, and free from mind, mentality, and consciousness."" [Salvini/84000 1.53]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  ŚŪNY     SMṚT    MANASIKĀR     VITARK     VICĀR   CITT   MAN   VIJÑĀN   ĀPAGAT    ","YES","","","a","","","","smṛti manasikāra vicāra","","","","citta manas vijñāna","","","","Noun","","2715vitarka231jñānālokālaṃkāra","","","","","","","","","","","yes",13
"vitarka",4970,"146.06.146.07","abhidharmakośabhāṣya","tisro bhūmayaḥ / sa-vitarkā sa-vicārā bhumiḥ a-vitarkā vicāra-mātrā a-<b>vitark</b>^ā-vicārā bhūmiḥ […]","""There are three bhūmis or spheres, […] and 3. avitarka-avicāra: the Second Dhyāna, etc.; […]."" [Pruden 429]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," TISR  BHŪM     VITARK    VICĀR  BHUM    VITARK  VICĀR   MĀTR    VITARK     VICĀR  BHŪM   ","YES","","","a","bhūmi","","","vicāra","","","","","","","","Noun","","2590vitarka4970abhidharmakośabhāṣya","","","","","","","","","","","yes",13
"vitarka",11683,"376.23.376.25","abhidharmakośabhāṣya","[…] tasya khalu śrutavata ārya-śrāvakasy^aivaṃ carata evaṃ viharataḥ kadācit karhicit smṛti-saṃpramoṣād utpadyante pāpakā a-kuśalā <b>vitark</b>ā iti /","""A wise Āryan Śrāvaka who follows this rule of life, who passes his time in this way --it happens sometimes, through weakness of mindfulness, that he produced bad thoughts."" [Pruden 1009]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","    ŚRUT  ĀRY   ŚRĀVAK    CAR   VIHAR  KADĀCIT  SMṚT   SAṂPRAMOṢ  UTPAD  PĀP    KUŚAL  VITARK    ","NO","","utpad","pāpaka akuśala","","","","","smṛti","","","","","","","Noun","","2636vitarka11683abhidharmakośabhāṣya","","saṃpramoṣa","","","","","","","","","yes",13
"vitarka",14354,"477.02.477.03","abhidharmakośabhāṣya","smṛti-jo hi cchandaḥ cchanda-jo <b>vitark</b>o vitarkāt prayatnaḥ prayatnād vāyus tataḥ karm ^ eti kim atr^ātmā kurute /","""Memory causes a wish or a desire for action to surge up; from desire there proceeds imagination; from imagination there proceeds effort which gives rise to a vapor which sets in motion bodily action."" [Pruden 1352]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SMṚT   J   CCHAND  CCHAND   J  VITARK  VITARK  PRAYATN  PRAYATN  VĀY   KARM       ĀTM  KUR   ","NO","","","","","","","smṛti chanda prayatna karman","","","","","","","","Noun","","2637vitarka14354abhidharmakośabhāṣya","","","","","","","","","","","yes",13
"vitarkita",7447,"227.16.227.17","abhidharmakośabhāṣya","nanu ca trīṇi dhyānāni s^eñjitāny uktāni bhagavatā / yad atra <b>vitarkit</b>aṃ vicāritam idam atr^āryā iñjitam ity āhur ity evam ādi /","""But did not the Blessed One say that the first three Dhyānas are agitated? Did he not say that 'the Āryans say that the vitarkita and the vicarita of the First Dhyāna are agitation?'"" [Pruden 621]","Thought","nominative","sing","Thought","Thought","come to mind","come to mind","neg",""," NAN   TR  DHYĀN   EÑJIT  UKT  BHAGAV     VITARKIT  VICĀRIT  IDAM   ĀRY  IÑJIT   ĀH    ĀD   ","NO","","","","dhyāna iñjita","","","vicārita","","","","","","","","Adj","","2639vitarkita7447abhidharmakośabhāṣya","","","","","","","","","","","",13
"vyāhāra",1714,"71","bodhisattvabhūmi","tatra yaḥ sarveṣu vyavadāna-pakṣyeṣu dharmeṣu nirodhe ca nirvāṇe nāma-saṃjñā-vāg-<b>vyāhār</b>aḥ / ayaṃ vyavadānasy^ānuvyavahāra-hetuḥ /","""Regarding this [topic], the names, conceptions, and verbal expressions that relate to all the spiritual qualities that are conducive to purification, as well as the cessation [that occurs in the reversal of the twelve limbs of dependent origination] and nirvana, constitute the causes of orderly discourse that pertain to the process of purification."" [Engle 182]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","   SARV  VYAVADĀN   PAKṢY  DHARM  NIRODH   NIRVĀṆ  NĀM   SAṂJÑ   VĀG  VYĀHĀR   AYAṂ VYAVADĀN  ĀNUVYAVAHĀR   HET   ","YES","","","vyavadāna nirodha nirvāṇa","","","","anuvyavahāra","","","","","","","","Noun","","2843vyāhāra1714bodhisattvabhūmi","","","","","","","","","","","",13
"abhilāpa",2056,"52","laṅkāvatārasūtra","tatra mahāmate katamat parikalpita-svabhāva-prabheda-naya-lakṣaṇam ? yaduta <b>abhilāp</b>a-vikalpo 'bhidheya-vikalpo lakṣaṇa-vikalpo […]","""What are the various features of the false imagination, Mahāmati? They are the discriminations as regards ( 1 ) words ( abhilāpa), ( 2 ) meaning, ( 3 ) individual marks, […]."" [Suzuki 110]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","  MAHĀMAT  KATAM  PARIKALPIT   SVABHĀV   PRABHED   NAY   LAKṢAṆ    ABHILĀP   VIKALP  ABHIDHEY   VIKALP  LAKṢAṆ   VIKALP   ","YES","","","","vikalpa","","","abhidheya lakṣaṇa","svabhāva","","","parikalpita","","","","Noun","","71abhilāpa2056laṅkāvatārasūtra","","","","","","","","","","","",12
"abhilāpya",8098,"173","aṣṭasāhasrikā","subhūtir āha saced bhagavan an-<b>abhilapy</b>asy^ārthasya na vṛddhir na parihāṇiḥ / dāna-pāramitāyā api bhagavan na vṛddhir na parihāṇir bhaviṣyati /","""Subhuti: But if there is no growth or diminution of an entity which is beyond all distinctive words, then there can be no growth or diminution of the six perfections."" [Conze 212]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," SUBHŪT  ĀH   BHAGAV    ABHILAPY  ĀRTH   VṚDDH   PARIHĀṆ   DĀN   PĀRAMIT   BHAGAV   VṚDDH   PARIHĀṆ  BHAV   ","YES","","","an","artha","","","","","","","","","","","Adj","","100abhilāpya8098aṣṭasāhasrikā","","","","","","","","","","","",12
"abhilāpya",1967,"45","daśabhūmikasūtra","[…] triṃśad vā catvāriṃśad vā pañcāśad vā śataṃ vā yāvad an-<b>abhilāpy</b>ā api trisāhasra-mahā-sāhasrā lokadhātūḥ spharitvā sattvānāṃ sva-kāyaṃ […]","""Thus having pervaded two or three or four or five or ten or twenty or thirty or forty or fifty or hundred or inexpressible triple thousand great thousand worlds, he produces his own body […]."" [Honda 224]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  TRIṂŚAD  CATVĀRIṂŚAD  PAÑCĀŚAD  ŚAT   YĀV    ABHILĀPY   TRISĀHASR   MAH   SĀHASR  LOKADHĀT  SPHAR  SATTV  SV   KĀY   ","YES","","","an","lokadhātu","","","","","","","trisāhasra mahāsāhasra","","","","Adj","","147abhilāpya1967daśabhūmikasūtra","","","","","","","","","","","",12
"ākalpa",1457,"4.20","vimalakīrtinirdeśa","yac chrāvaka-pratyekabuddh^<b>ākalp</b>a-saṃdarśana-gocaraś ca buddha-dharm^ā-tyajana-gocaraś ca ; ayaṃ bodhisatvasya gocaraḥ /","""The domain of manifesting the attitudes of the disciples and the solitary sages without sacrificing the qualities of the Buddha, such is the domain of the bodhisattva."" [Thurman 49]","Action/operation","in compound","in compound","Action/operation@Undertaking","Behaviour@practice","behaviour","behaviour","neu","","  CHRĀVAK   PRATYEKABUDDH   ĀKALP   SAṂDARŚAN   GOCAR   BUDDH   DHARM     TYAJAN   GOCAR    AYAṂ BODHISATV  GOCAR   ","YES","saṃdarśana","","śrāvaka pratyekabuddha","","","","","","","","dharma","","","","Noun","","791ākalpa1457vimalakīrtinirdeśa","","","","","","","","","","","",12
"ākhyāta",6447,"272","bodhisattvabhūmi","tatra yathā tathāgatāḥ śrāvakāṇāṃ teṣu teṣv avatāra-mukheṣv avavādam anuprayacchanti tathā śrāvakabhūmau sarveṇa sarvaṃ nirantaram <b>ākhyāt</b>am uttānaṃ vivṛtaṃ prajñaptaṃ prakāśitam /","""Regarding this [point], the manner in which the tathagatas give instruction to listeners about the various starting points for engaging in [spiritual practice] has been promulgated, laid out, disclosed, prescribed, and made clear in its entirety and without leaving any gaps in The Stage of a Listener."" [Engle 642]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu","","   TATHĀGAT  ŚRĀVAK    AVATĀR   MUKH  AVAVĀD  ANUPRAYACCH   ŚRĀVAKABHŪM  SARV  SARV  NIRANTAR  ĀKHYĀT  UTTĀN  VIVṚT  PRAJÑAPT  PRAKĀŚIT   ","NO","","","nirantar","","9 avavād","","18 vivṛt","","","","","","","","Adj","","3425ākhyāta6447bodhisattvabhūmi","","","","","","","","","","","",12
"anuvitark",502,"16","daśabhūmikasūtra","[…] yān^īmāni hit^opasaṃhitāni maitry-upasaṃhitāni sarva-sattva-hita-sukhāya vitarkita-vicāritāni ; tāny <b>anuvitark</b>ayitā bhavati //","""He is to reflect on every thing connected with benefit and good will, reasoned and considered for the benefit and happiness of all the living beings."" [Honda 146]","Thought","nominative","sing","Thought","Thought","consideration","focusing thoughts on","pos","","     HIT   OPASAṂHIT  MAITR   UPASAṂHIT  SARV   SATTV   HIT   SUKH  VITARKIT   VICĀRIT    ANUVITARK  BHAV   ","NO","","","","","hita maitrī","","vicārita","","","","","hita","","","Adj","","2696anuvitark502daśabhūmikasūtra","","","","","","","","","","","",12
"apasmāra",4443,"235","saddharmapuṇḍarīka","imaṃ śīrṣaṃ samāruhya mā kaścid drohī bhavatu dharmabhāṇakānāṃ […] <b>apasmār</b>ako vā yakṣa-kṛtyo vā a-manuṣya-kṛtyo vā manuṣya-kṛtyo […]","""No one shall overpower and hurt such preachers; […] no spirit causing epilepsy, no sorcerer of goblin race, no sorcerer of  not-human race, no sorcerer of human race; […]."" [Kern 374]","Thought","nominative","sing","Attention@Health and disease","state of awareness@Ill health","loss of consciousness","epilepsy (also personified as a demon)","neg","","  ŚĪRṢ  SAMĀRUH   KAŚCID DROH  BHAV  DHARMABHĀṆAK   APASMĀR   YAKṢ   KṚTY     MANUṢY   KṚTY   MANUṢY   KṚTY   ","NO","","","droh","8 dharmabhāṇak","","","11 yakṣ","","","","","","","","Noun","","3507apasmāra4443saddharmapuṇḍarīka","","","","","","","","","","","",12
"artha",11745,"246","aṣṭasāhasrikā","api nu khalu punaḥ kulaputra yena yen^aiv^<b>ārth</b>ena te kṛtyam / tat tat te dāsyāmi suvarṇaṃ vā maṇīn vā muktāṃ vā rajataṃ vā vaidūryaṃ […]","""But see, son of good family, I shall give you whatever you may require, and with that you may then honour that Bodhisattva Dharmodgata!"" [Conze 499-500]","Existence","instrumental","sing","Advantage@Prosperity","Prosperity","welfare","wealth (prototypical object of one's pursuit)","pos","","     KULAPUTR       ĀRTH   KṚTY      DĀS  SUVARṆ   MAṆ   MUKT   RAJAT   VAIDŪRY   ","NO","","","ya","","","","","","","","","","","","Noun","","228artha11745aṣṭasāhasrikā","","","","","","","","","","","",12
"artha",473,"28","saddharmapuṇḍarīka","dharmaṃ ca deśayanti bahujana-hitāya bahujana-sukhāya lok^ānukampāyai mahato janakāyasy^<b>ārth</b>āya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca ;","""[…] and who  are preaching the law to gods and men (&c., as above till [i.e. for the weal of many, the happiness of many, out of pity to the world, for the benefit, weal, and happiness of the great body of creatures]) the right path."" [Kern 42]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," DHARM   DEŚ  BAHUJAN   HIT  BAHUJAN   SUKH  LOK   ĀNUKAMP  MAHAT  JANAKĀY  ĀRTH  HIT  SUKH  DEV   MANUṢY    ","NO","","","janakāya","","","","anukampā","","","","hita sukha","","diś/deś","","Noun","","385artha473saddharmapuṇḍarīka","","","","","","","","","","","",12
"artha",150,"4.26","ratnāvalī","dharm^ārthaṃ yadi te rājyaṃ na kīrty-<b>arth</b>aṃ na kāmataḥ / tataḥ sa-phalam atyartham an-arth^ārtham ato 'nyathā //","""If your kingdom is ruled by you not on account of worldly renown nor of worldly pleasures but with the purpose of protecting the law, then it will be extremely fruitful; otherwise it will be conducive to misfortune."" [Tucci 425]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," DHARM   ĀRTH    RĀJY   KĪRT   ARTH   KĀM      PHAL  ATYARTH    ARTH   ĀRTH   ANYATH   ","YES","","","na kīrti","","","","","","","","","","rājya","","Noun","","380artha150ratnāvalī","","","","","","","","","","","",12
"artha",3467,"224","jātakamālā","a-pātakaṃ hi sva-prāṇa-parirakṣā-nimittaṃ gurujan^<b>ārth</b>aṃ c^ān-ṛta-mārgo veda-vihita iti /","""Perfidy is no sin if one has to resort to it to save one’s life or for the sake of one’s elders — those who know the Vedas say so."" [Khoroche 229]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","   PĀTAK   SV   PRĀṆ   PARIRAKṢ   NIMITT  GURUJAN   ĀRTH      ṚT   MĀRG  VED   VIHIT    ","YES","","","gurujana","","","","","","","","","","mārga","","Noun","","269artha3467Āryaśūra_jātakamālā","","","","","","","","","","","",12
"artha",1723,"75","mahāyānasūtrālaṃkāra","dān^ādīnāṃ samat^ekṣaṇā-manaskāras tad anyair bodhisatvaiḥ sah^ātmanaḥ pāramitā-sātatya-karaṇ^ādhimokṣ^<b>ārth</b>aṃ /","""The attitude of observation of equality in generosity and so on is the wish always to accomplish the transcendences together with other bodhisattvas."" [Thurman 148]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","other"," DĀN   ĀD  SAMAT   EKṢAṆ   MANASKĀR   ANY  BODHISATV    ĀTM  PĀRAMIT   SĀTATY   KARAṆ   ĀDHIMOKṢ   ĀRTH   ","YES","","","","","","","","","","","","","","","Noun","","314artha1723mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"artha",1968,"82","mahāyānasūtrālaṃkāra","tatr^āvatāraṇ^ābhisaṃdhiḥ śrāvakeṣu draṣṭavyaḥ / śāsan^āvatāraṇ^<b>ārth</b>am an-uttrāsāya rūp^ādy-astitva-deśanāt /","""The introductory ulterior implicative considers the disciples; in order to introduce them to the teaching and not to frighten them (by the idealistic teaching), the (external) existence of form and so on is taught."" [Thurman 160]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","   ĀVATĀRAṆ   ĀBHISAṂDH  ŚRĀVAK  DRAṢ   ŚĀSAN   ĀVATĀRAṆ   ĀRTH    UTTRĀS  RŪP   ĀD   AST   DEŚAN    ","YES","","","","","","","","","","","","","","","Noun","","332artha1968mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"artha",209,"9","mahāyānasūtrālaṃkāra","śaraṇa-pratipatti-viśeṣaṇe ślokaḥ / śaraṇa-gatim imāṃ gato mah^<b>ārth</b>āṃ guṇagaṇa-vṛddhim upaiti so 'prameyām /","""A verse on the distinction of the accomplishment of taking refuge: 12. One who goes to this refuge of great import increases the host of excellences beyond measure, […]."" [Thurman 22]","Existence","in compound","in compound","Advantage@Prosperity","object/that_which_is_outside_the_self@meaningfulness","welfare","benefit","pos",""," ŚARAṆ   PRATIPATT   VIŚEṢAṆ  ŚLOK   ŚARAṆ   GAT   GAT  MAH   ĀRTH  GUṆAGAṆ   VṚDDH  UPAI     PRAMEY   ","YES","","","mahant","gati","","","","","","","","","","","Noun","","350artha209mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"ghoṣa",15268,"3.270","mahāvastu","kin tava putra araṇyena śrutvā tāsāṃ <b>ghoṣaṃ</b> vīṇānāṃ / madhura-maṃjū-ghoṣāṇāṃ . . . . . . nakulakānāṃ // ","""What have you, my son, to do with the forest, you who have listened to the sweet and charming strains of the lute … and nakula?"" [Jones vol.III 259]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," kim  tva  putra  araṇya  śru  tad  ghoṣa  vīṇā    madhura  mañju  ghoṣa              nakulaka ","YES","śru","","madhura","","","","","","","","","","","","Noun","śru","3671ghoṣa15268mahāvastu","","8 vīṇā","","","","","","","","","",12
"ghoṣa",2723,"080.26.080.28","abhidharmakośabhāṣya","vāṅ-nāmni pravarttate nām^ārthaṃ dyotayati n^aiva ghoṣa-mātraṃ vāg yena tu <b>ghoṣ</b>eṇ^ārthaḥ pratīyate sa ghoṣo vāk /","""What I call ‘voice’ is not merely vocal sound, but a vocal sound that causes one to attain to an object, that is, a vocal sound with regard to which persons who are speaking are in agreement as to what a certain thing signifies."" [Pruden 251]","Physical sensation","instrumental","sing","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," VĀ   NĀM  PRAVARTT  NĀM   ĀRTH  DYOT     GHOṢ   MĀTR  VĀG   GHOṢ   ĀRTH  PRATĪ   GHOṢ  VĀK  ","NO","","","","vāk","","","","","","vāk","nāman","","ārtha","","Noun","","2957ghoṣa2723abhidharmakośabhāṣya","","","","","","","","","","ārtha","",12
"ghoṣa",3384,"327","śikṣāsamuccaya","paṭṭa patāka pralambita dāmā kiṅkiṇi-jāla jina-svara-<b>ghoṣān</b> // chatra dharenti tathāgata-mūrdhne te yath^aika-jinasya karonti / ","""As each of them holds a parasol at the head of a Tathāgata with garlands of cloth flags hanging down and nets of bells making sounds like the voices of the Victors and makes an inconceivable offering from the palm of the hand to a single Victor, […]."" [Goodman 305]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," paṭṭa  patākā  pralambita  dāma  kiṅkiṇi  jāla  jina  svara  ghoṣa    chatra  dhar  tathāgata  mūrdhan  tad  yathā  eka  jina  kar ","YES","","","svara","","","","","","","","8 svara","","","","Noun","svara","3676ghoṣa3384śikṣāsamuccaya","","5 kiṅkiṇi","","","","","","","","","",12
"jalpa",221,"18","abhidharmasamuccaya","vitarkaḥ katamaḥ / cetanāṃ vā niśritya prajñāṃ vā paryeṣako mano-<b>jalp</b>aḥ / sā ca cittasy^audārikatā / ","""What is reasoning (vitarka)? It is mental debating (manojalpa) which seeks, deriving from volition (cetanā) or intellect (prajñā), and it is mental coarseness (cittasyaudārikatā)."" [Boin-Webb 18]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu.neg","","  vitarka   katama     cetanā  vā  niśritya  prajñā  vā  paryeṣaka  manas  jalpa      tad   ca  citta  audārikatā ","YES","","","manas"," vitarka ","","","","","","","","","","","Noun","audārikatā","3553jalpa221abhidharmasamuccaya","","","","","","","4 cetanā","","","","",12
"jalpa",571,"24","mahāyānasūtrālaṃkāra","dvitīyena mano-<b>jalp</b>a-mātrān arthān viditvā tad-ābhāse citta-mātre 'vasthānam iyaṃ bodhisatvasya nirvedha-bhāgīy^āvasthā /","""The second verse shows that once she understands that objects are merely mental verbalizations, (a bodhisattva) dwells in mind alone appearing as that."" [Thurman 52]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," DVITĪY  MAN   JALP   MĀTR  ARTH  VID    ĀBHĀS  CITT   MĀTR  AVASTHĀN   BODHISATV  NIRVEDH   BHĀGĪY   ĀVASTH   ","YES","","","manas","mātra artha","","","","","","","","","","","Noun","","429jalpa571mahāyānasūtrālaṃkāra","artha","","","","","manas","","","","","",12
"jalpa",3557,"158","sāratamā","vādināṃ jalpaiś ca <b>jalp</b>aiś ca prahṛtya yuddhaṃ vṛttaṃ jalpājalpi / ","translation not available [A discussion is a fight fought through the expressions of the speakers]","Language","instrumental","plu","Language@Communication","Speech","verbalization","verbalization","neu",""," VĀD  JALP   JALP   PRAHṚ  YUDDH  VṚTT  JALPĀJALP   ","NO","","","vādin","","","","","","","","11 jalpājalpi","","","","Noun","vādin","3562jalpa3557sāratamā","","","","1 vādin","","","","","","","",12
"jalpājalpi",3557,"158","sāratamā","vādināṃ jalpaiś ca jalpaiś ca prahṛtya yuddhaṃ vṛttaṃ <b>jalpājalp</b>i / ","translation not available [A discussion is a fight fought through the expressions of the speakers]","Language","nominative","sing","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu.neg",""," VĀD  JALP   JALP   PRAHṚ  YUDDH  VṚTT  JALPĀJALP   ","NO","","","vādin","","","","","","","","11 jalpa","","","","Noun","","3563jalpājalpi3557sāratamā","","","","","","","","","","","",12
"kalp",340,"8","aṣṭasāhasrikā","tair a-saṃvidyamānāḥ sarva-dharmāḥ kalpitāḥ / te tān a-saṃvidyamānān sarva-dharmān <b>kalp</b>ayanto yathābhūtaṃ mārgaṃ na jānanti na paśyanti /","""They have constructed all dharmas which yet do not exist. But while they construct all dharmas which yet do not exist, they neither know nor see the path which is that which truly is."" [Conze 87]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","","    SAṂVID  SARV   DHARM  KALPIT       SAṂVID  SARV   DHARM  KALP  YATHĀBHŪT  MĀRG   JĀN   PAŚ   ","NO","","","","","asaṃvidyamāna dharma","sa","","yathābhūta jān paś","","kalpita","","","","","Verb","","487kalp340aṣṭasāhasrikā","","","","","","","","","","","",12
"kalp",1283,"81","saddharmapuṇḍarīka","pratyātmikīṃ nirvṛti <b>kalp</b>ayāma etāvatā jñānam idaṃ na bhūyaḥ / n^āsmāka harṣo 'pi kadāci bhoti kṣetreṣu buddhāna śruṇitva vyūhān // 4 — 42 //","""We fancy an individual Nirvāna; so far, no further does our knowledge reach; nor do we ever rejoice at hearing of the divisions of Buddha-fields."" [Kern 113]","Thought","caus.denom","plu","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu",""," PRATYĀTM  NIRVṚT  KALP  ETĀVAT  JÑĀN  IDAṂ  BHŪY    ĀSMĀK  HARṢ   KADĀCI BHO  KṢETR  BUDDH  ŚRUṆ  VYŪH       ","NO","","","","","nirvṛti","jñāna","","","","","","","","","Verb","","544kalp1283saddharmapuṇḍarīka","","","","","","","","","","","",12
"kalp",3111,"168","saddharmapuṇḍarīka","str^īti n^ācarate dhīro puruṣ^eti na <b>kalp</b>ayet / sarva-dharma a-jātatvād gaveṣanto na paśyati // 13 — 17 //","""When the wise man does not remark, 'This is a woman,' nor marks, 'This is a man;' when in searching he finds no laws (or things), because they have never existed;"" [Kern 267]","Thought","caus.denom","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","vague"," STR      ĀCAR  DHĪR  PURUṢ     KALP   SARV   DHARM    JĀT  GAVEṢ   PAŚ       ","NO","","","na","","puruṣa","dhīra","","","","","ācar paś","","","iti","Verb","","545kalp3111saddharmapuṇḍarīka","","","","","","","","","","","",12
"kalp",1852,"6.8","vimalakīrtinirdeśa","ye bhadanta śāriputra sv-ākhyāte dharma-vinaye pravrajyāṃ kalpayanti vikalpayanti ca ; te a-kalpikāḥ / sthaviras tu <b>kalp</b>ayati vikalpayati ca /","""Reverend Śāriputra, impropriety for one who has renounced the world for the discipline of the rightly taught Dharma consists of constructual thought and discrimination, yet the elders are full of such thoughts."" [Thurman 59]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","","  BHADANT   ŚĀRIPUTR    ĀKHYĀT  DHARM   VINAY  PRAVRAJY  KALP  VIKALP       KALPIK   STHAVIR   KALP  VIKALP    ","NO","","","","","","sthavira","vikalp","","","","","","","","Verb","","581kalp1852vimalakīrtinirdeśa","","","","","","","","","","","",12
"kalp",232,"5r","tathāgatācintyaguhya","[…] ca tathāgato na vitarkkayati na vicārayati na <b>kalp</b>ayati / na vikalpayati na bhāṣayati na udāharati na pravyāharati [...] tatra ca tathāgato nirvikalpa upekṣakaḥ /","""And the Tathāgata does not think, analyse, form ideas, make conceptual distinctions, speak, utter, or verbalize. [...] Again, the Tathāgata makes no distinctions, he is indifferent."" [Lugli]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","   TATHĀGAT   VITARK   VICĀR   KALP    VIKALP   BHĀṢ   ODĀHAR   PRAVYĀHAR     TATHĀGAT    VIKALP  UPEKṢ   ","NO","","","na","","","tathāgata","vitark vicar vikalp bhāṣ udāhar pravyāhar","upekṣaka","","","","","","","Verb","","563kalp232tathāgatācintyaguhya","","","","","","","","","","","",12
"kalp",33,"3","ratnagotravibhāga","na mañjuśrīs tathāgataḥ <b>kalp</b>ayati na vikalpayati / athav ^ āsy ^ān-ābhogena a-kalpayato a-vikalpayata iyam evaṃ rūpā kriyā pravartate /","""O Mañjuśri, the Tathāgata never imagines anything nor distinguishes falsely. That is to say, his acts of this kind flow forth without any effort, without any imagination or any thought construction."" [Takasaki 145]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","  MAÑJUŚR  TATHĀGAT  KALP   VIKALP   ATHAV      ĀBHOG     KALP    VIKALP   EVAṂ RŪP  KRIY  PRAVART   ","NO","","","na","","","tathāgata","vikalp","","avikalp","","","","","","Verb","","531kalp33ratnagotravibhāga","","","","","","","","","","","",12
"kalp",34,"3","ratnagotravibhāga","na mañjuśrīs tathāgataḥ kalpayati na vikalpayati / athav ^ āsy ^ān-ābhogena a-<b>kalp</b>ayato a-vikalpayata iyam evaṃ rūpā kriyā pravartate /","""O Mañjuśri, the Tathāgata never imagines anything nor distinguishes falsely. That is to say, his acts of this kind flow forth without any effort, without any imagination or any thought construction."" [Takasaki 145]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","  MAÑJUŚR  TATHĀGAT  KALP   VIKALP   ATHAV      ĀBHOG     KALP    VIKALP   EVAṂ RŪP  KRIY  PRAVART   ","NO","","","ābhoga a","kriyā","","tathāgata","vikalp","","","","","","","","Verb","","532kalp34ratnagotravibhāga","","","","","","","","","","","",12
"kalp",8943,"278","abhidharmakośabhāṣya","yas tu kleśānāṃ bīj^ārtham arth^āntaraṃ vīprayuktam anuśayaṃ <b>kalp</b>ayati tena smṛti-bījam apy arth^āntaraṃ kalpayitavyaṃ jāyate /","""The masters for whom the seed of the kleśa is a certain dharma distinct from the kleśa itself, disassociated from the mind and called an anuśaya, must admit a dharma existing in and of itself, disassociated from the mind and the cause of memory. And the same would hold for the plant."" [Pruden 770]","Thought","caus.denom","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","   KLEŚ  BĪJ   ĀRTH  ARTH   ĀNTAR  VĪPRAYUKT  ANUŚAY  KALP   SMṚT   BĪJ   ARTH   ĀNTAR  KALP  JĀ   ","NO","","","","","bījārtha arthāntara","ya","","","","","","","","","Verb","","467kalp8943abhidharmakośabhāṣya","","","","","","","","","","","",12
"kalp",8943,"278","abhidharmakośabhāṣya","yas tu kleśānāṃ bīj^ārtham arth^āntaraṃ vīprayuktam anuśayaṃ kalpayati tena smṛti-bījam apy arth^āntaraṃ <b>kalp</b>ayitavyaṃ jāyate /","""The masters for whom the seed of the kleśa is a certain dharma distinct from the kleśa itself, disassociated from the mind and called an anuśaya, must admit a dharma existing in and of itself, disassociated from the mind and the cause of memory. And the same would hold for the plant."" [Pruden 770]","Thought","caus.denom","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","   KLEŚ  BĪJ   ĀRTH  ARTH   ĀNTAR  VĪPRAYUKT  ANUŚAY  KALP   SMṚT   BĪJ   ARTH   ĀNTAR  KALP  JĀ   ","NO","","jāy","","","smṛtibīja arthāntara","sa","","","","","","","","","Verb","","468kalp8943abhidharmakośabhāṣya","","","","","","","","","","","",12
"kalpa",962,"51","aśokāvadāna","[…] tad-gauravāt tat-pravaṇa-prasādāt / gāṃ maṇḍayiṣyāmi jinendra-caityair haṃsāṃśu-śaṅkh^endu-balāka-<b>kalp</b>aiḥ //","""Because of my faith in the Blessed One, because of his venerability, resolve today to adorn the earth with the chief of Jinas’ caityas that are as white as the conch, the moon, and the crane."" [Strong 218]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  TAD  GAURAV  TAT  PRAVAṆ   PRASĀD   G  MAṆḌ  JINENDR   CAITY  HAṂSĀṂŚ   ŚAṄKH   END   BALĀK   KALP   ","YES","","","haṃsāṃśu","caitya","","","","","","","","","","","Noun","","626kalpa962aśokāvadāna","","","","","","","","","","","",12
"kalpa",2244,"94","mahāyānasūtrālaṃkāra","s^āsy^āśraya-parāvṛttiḥ prathamā bhūmir iṣyate / a-meyaiś c^āsya sā <b>kalp</b>aiḥ su-viśuddhiṃ nigacchati // 14 — 29 //","""This, her foundational transmutation, is accepted as the first (bodhisattva) stage. Only after innumerable aeons does she proceed to perfect purity."" [Thurman 181]","Time","instrumental","plu","Time","Period","aeon","aeon","neu","","     ĀŚRAY   PARĀVṚTT  PRATHAM  BHŪM  IṢ     MEY      KALP    VIŚUDDH  NIGACCH       ","NO","","","ameya","","","","","","","","","","","","Noun","","702kalpa2244mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"kalpa",2749,"112","mahāyānasūtrālaṃkāra","eka-satva-sukhaṃ dānaṃ bahu-<b>kalp</b>a-vighāta-kṛt / priyaṃ syād bodhisatvānāṃ prāg eva tad-viparyayāt // 16 — 57 //","""Though he himself were hurt for many eons, the bodhisattva would love generosity if it made even one being happy; what need to mention the opposite case!"" [Thurman 212]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," EK   SATV   SUKH  DĀN  BAH   KALP   VIGHĀT   KṚT  PRIY   BODHISATV  PRĀG  TAD  VIPARYAY       ","YES","","","bahu","","","","","","","","","","","","Noun","","703kalpa2749mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"kalpanā",304,"278","vigrahavyāvartanī","prāg agniḥ syād uttara-kālam agneḥ prakāśanaṃ syāt / ataḥ sv^ātmānaṃ prakāśayen n^aitad evaṃ / tasmād iyam api <b>kalpan</b>ā n^opapadyant^eti /","""If, in the same manner, fire, not being illuminated, first existed in darkness and then were illuminated, it would be possible to say: it illuminates itself. This, however, is not the case. Thus this assumption, too, is not valid."" [Bhattacharya 27]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neg",""," PRĀG AGN   UTTAR   KĀL  AGN  PRAKĀŚAN     SV   ĀTM  PRAK ĀŚ   AITAD   TASMĀD   KALPAN   OPAPAD     ","NO","","","evam na","","","","","","","","","","","iti","Noun","","862kalpanā304vigrahavyāvartanī","","","","","","","","","","","",12
"kalpanā",3383,"135","mahāyānasūtrālaṃkāra","hrī-bhāvanā pradhānā sva-cittato dharmato 'dhimokṣāc ca / āśayato 'pi vibhutvād a-<b>kalpan</b>ād aikyataś c^āpi // 18 — 15 //","""The main meditative realization of conscience comes from one’s own mind: from devotion to the teaching, from aspiration, from mastery, from nonconceptual (wisdom), and from unity."" [Thurman 250]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," HR   BHĀVAN  PRADHĀN  SV   CITT  DHARM  ADHIMOKṢ    ĀŚAY   VIBHUT    KALPAN  AIKY          ","YES","","","a","","","","","bhāvanā citta dharma","","","","","","","Noun","","841kalpanā3383mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"kalpita",876,"12","buddhacarita","ath^ā-jña iti siddho vaḥ <b>kalpit</b>ena kim ātmanā vin^āpi hy ātman ā-jñānaṃ prasiddhaṃ kāṣṭha-kuḍyavat // 12 — 81 //","""If, on the contrary, your settled view is that he is not a knower, then why do you invent a soul? For non-knowing is truly established even without a soul, as in a log or wall."" [Olivelle 355]","Thought","instrumental","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","held/posited (of opinions)","held/posited (of opinions or arguments)","neu.neg","","     JÑ   SIDDH   KALPIT   ĀTM  VIN    ĀTM    JÑĀN  PRASIDDH  KĀṢṬH   KUḌY       ","NO","","","kim","","ātman","","","","","","","","","","Adj","","510kalpita876buddhacarita","","","","","","","","","","","",12
"kalpita",17,"18","trisvabhāvanirdeśa","a-sad-dvaya-svabhāvatvāt tad-a-bhāva-svabhāvataḥ / svabhāvāt <b>kalpit</b>āj jñeyo niṣpanno 'bhinna-lakṣaṇaḥ // 18 //","""Because of (one’s) state as the own-being of a non-existent duality, and because of (the other’s) being the own-being of the non-being of that duality, it can be known that the fulfilled is non-different in characteristic form the constructed."" [Anacker 293]","Thought","ablative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neu","","   SAD  DVAY   SVABHĀV  TAD    BHĀV   SVABHĀV   SVABHĀV  KALPIT  JÑEY  NIṢPANN    BHINN   LAKṢAṆ     ","NO","","","","svabhāva","","","","","","","","","niṣpanna lakṣaṇa","","Adj","","572kalpita17trisvabhāvanirdeśa","","","","","","","","","","","",12
"kalpita",18,"19","trisvabhāvanirdeśa","a-dvayatva-svabhāvatvād dvay-ā-bhāva-svabhāvataḥ / niṣpannāt <b>kalpit</b>aś c ^ aiva vijñeyo 'bhinna-lakṣaṇaḥ // 19 //","""Because of (one’s) state as the own-being of non-duality, and because of (the other’s) being the own-being of the non-being of duality, it can be perceived that the constructed is non-different in characteristic from the fulfilled."" [Anacker 293]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neu","","   DVAY   SVABHĀV  DVAY     BHĀV   SVABHĀV   NIṢPANN  KALPIT     VIJÑEY    BHINN   LAKṢAṆ     ","NO","","","abhinna lakṣaṇa","","","","","","","","","niṣpanna","","","Adj","","573kalpita18trisvabhāvanirdeśa","","","","","","","","","","","",12
"khyā",3,"3","trisvabhāvanirdeśa","tatra kiṃ <b>khyā</b>ty a-sat kalpaḥ kathaṃ khyāti dvay^ātmanā / tasya kā nāstitā tena yā tatr^ā-dvaya-dharmatā  // 4 //","""Among these, what is it that appears? A construction of the non-existent. How is it that it appears? Through dualities. What is its non-existence? It is, as regards it, a state of events of non-duality."" [Anacker 291]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu","","   KHYĀ    SAT  KALP  KATHAṂ KHYĀ  DVAY   ĀTM     NĀSTIT        DVAY   DHARMAT     ","NO","","","","","","7 kalp","","","","","","10 dvay","","","Verb","","3348khyā3trisvabhāvanirdeśa","","","","","","","","","","","",12
"nāmadheya",3904,"87","aṣṭasāhasrikā","yadā punaḥ kauśika dānaṃ śīlaṃ kṣāntir vīryaṃ dhyānaṃ ca prajñāpāramitā-parigṛhītaṃ bhavati / tadā pāramitā-<b>nāmadhey</b>aṃ pāramitā-śabdaṃ labhate /","""When, however, Giving, Morality, Patience, Vigour and Trance are taken hold of by the perfection of wisdom, then they are termed 'perfections,' […]."" [Conze 136]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","pos","","   KAUŚIK  DĀN  ŚĪL  KṢĀNT  VĪRY  DHYĀN   PRAJÑĀPĀRAMIT   PARIGṚHĪT  BHAV    PĀRAMIT   NĀMADHEY  PĀRAMIT   ŚABD  LABH   ","YES","labh","","pāramitā","","","","","","","","śabda","","","","Noun","","875nāmadheya3904aṣṭasāhasrikā","","","","","","","","","","","",12
"nāman",88,"104","vajracchedikā","tat kasya hetor dharma-deśanā dharma-deśan^eti subhūte n^āsti sa kaścid dharmo yo dharma-deśanā <b>nām</b>^opalabhyate /","""Why is that? As for the so-called 'teaching of the dharma,' Subhūti, there exists no dharma whatsoever which can be apprehended called the teaching of the dharma."" [Harrison 154-5]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","named/called","neu",""," TAT  HET  DHARM   DEŚAN  DHARM   DEŚAN    SUBHŪT      KAŚCID DHARM   DHARM   DEŚAN  NĀM   OPALABH   ","YES","","","","dharmadeśanā","","","","","","","","","","","Noun","","1020nāman88vajracchedikā","","","","","","","","","","","",12
"parikalpita",758,"49","ratnagotravibhāga","naiteṣāṃ kiṃcid bhūta-pratiṣṭhānam / a-bhūta-<b>parikalpit</b>a ete kleśāḥ / te yathābhūta-yoniśo-manasikāra-nirīkṣitā na kupyanti /","""They have no real foundation at all. These defilements are [produced] by incorrect discrimination. These defilements, when they are inspected by the real and correct perception, cannot be excited by any means."" [Takasaki 249]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neg","","  KIṂCID BHŪT   PRATIṢṬHĀN     BHŪT   PARIKALPIT   KLEŚ    YATHĀBHŪT   YONIŚ   MANASIKĀR     ĪKṢIT   KUP   ","YES","","","abhūta","","kleśa","","","pratiṣṭhāna yathābhūta yoniśas manasikāra","","","","","","","Adj","","1139parikalpita758ratnagotravibhāga","","","","","","","","","","","",12
"parivitarka",991,"19","aṣṭasāhasrikā","atha khalv āyuṣmān subhūtir buddh^ānubhāvena teṣāṃ devaputrāṇām imam evaṃ-rūpaṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya tān devaputrān āmantrayate sma /","""Subhuti read their thoughts, and said: […]."" [Conze 98]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   ĀYUṢM  SUBHŪT  BUDDH   ĀNUBHĀV   DEVAPUTR  IMAM   RŪP  CET    CET   PARIVITARK  ĀJÑĀ   DEVAPUTR  ĀMANTR    ","YES","ājñā","","cetas","","","","","","","","","anubhāva","","","Noun","","2651parivitarka991aṣṭasāhasrikā","","","","","","","","","","","",12
"prajñapti",312,"22.10","mūlamadhyamakakārikā","śūnyam iti na vaktavyam a-śūnyam iti vā bhavet / ubhayaṃ n^obhayaṃ c^eti <b>prajñapt</b>y-arthaṃ tu kathyate // 22 — 11 //","""11. 'It is empty' is not to be said, nor 'It is non-empty,' nor that it is both, nor that it is neither; ['empty'] is said only for the sake of instruction.” [Siderits/Katsura]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," ŚŪNY    VAK    ŚŪNY    BHAV   UBHAY    OBHAY     PRAJÑAPT   ARTH   KATH       ","YES","","","","","","","","","","","","","artha","","Noun","artha","1227prajñapti312mūlamadhyamakakārikā","","","","","","","","","","","yes",12
"prajñapti",716,"30","bodhisattvabhūmi","sacet punaḥ pūrvam eva <b>prajñapt</b>i-vād^opacārād a-kṛte prajñapti-vād^opacāre sa dharmas tad vastu tad-ātmakaṃ syāt /","""On the other hand, suppose that an entity or a substance did possess such a nature prior to the application of a designating assertion when the designating assertion had not yet been made."" [Engle 79]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","   PŪRV   PRAJÑAPT   VĀD   OPACĀR    KṚT  PRAJÑAPT   VĀD   OPACĀR   DHARM   VAST    ĀTM    ","YES","","","","vāda","","","","","","","","","","","Noun","vāda","1189prajñapti716bodhisattvabhūmi","","","","","","","","","","","yes",12
"prajñapti",13788,"461","abhidharmakośabhāṣya","atas tīrthika-dṛṣṭi-prasaṅgo niṣ-prayojanatvaṃ ca / atha <b>prajñapt</b>itaḥ / vayam apy evaṃ brūmaḥ / n^aiva hi dravyato 'sti n^āpi prajñaptitaḥ /","""But if he is [other than aggregates and is] causally unconditioned, the false theory [of persons] espoused by the Tīrthikas is held and a person does not function [as a person. So since the Pudgalavādins cannot say that a person is other than aggregates, they cannot say that he is substantially real]. If he is real by way of a conception, [he is his aggregates, and] this is the theory [of persons found in the Buddha’s sūtras and is] held by us. [But the Pudgalavādins assert that] a person is not substantially real or real by way of a conception, [...]."" [Duerlinger 73]","Language","ablative","sing","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu","","  TĪRTHIK   DṚṢṬ   PRASAṄG    PRAYOJAN     PRAJÑAPT   VAYAM   BRŪ       DRAVY      PRAJÑAPT   ","NO","","","","","","","","dravya","","","","","","","Noun","dravya","1173prajñapti13788abhidharmakośabhāṣya","","","","","","","","","","","yes",12
"prajñapti",4450,"168","mahāyānasūtrālaṃkāra","tad-ubhay^ābhisaṃbandhe svabhāva-viśeṣa-prajñaptyoḥ prajñapti-mātratva-paryeṣaṇā svabhāva-viśeṣa-<b>prajñapt</b>i-paryeṣaṇā veditavyā /","""The investigation of the ascriptive and descriptive designations as mere designations upon the connection between those two (name and referent) is to be understood as investigating ascriptive and descriptive designations."" [Thurman 306]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","   UBHAY   ĀBHISAṂBANDH  SVABHĀV   VIŚEṢ   PRAJÑAPT  PRAJÑAPT   MĀTR   PARYEṢAṆ  SVABHĀV   VIŚEṢ   PRAJÑAPT   PARYEṢAṆ  VED   ","YES","","","svabhāva viśeṣa","paryeṣaṇā","","","","","","","","","","","Noun","paryeṣaṇā","1224prajñapti4450mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",12
"prajñapti",120,"5.45","madhyamakahṛdayakārikā","vedan^ādi-samūhe vā citta-<b>prajñaptir</b> iṣyatām / tathā par^āṇuvādaḥ syāt svani iti tyāgit^āpi ca // 5—46 //","""Or if [you] think that the word 'mind' refers to the collection (samūha) of feeling and so forth, [you] agree with [your] opponent and abandon your own approach."" [Eckel 256]","Language","nominative","sing","Language@Naming","convention@Language","verbal expression","designation","neu",""," vedanā samūha citta iṣ para anuvāda as svani tyāgitā ","YES","7 iṣ","","5 citta","","","","","","","","","","","","Noun","5 citta","3903prajñapti120madhyamakahṛdayakārikā","","","","","","","","","","","yes",12
"prajñapti",2326,"81","prasannapadā","yau asau pudgalo darśanādibhyaḥ pūrvamastīti vyavasthāpyate, sa kena prajñapyatām? pudgala-<b>prajñapter</b> hi darśanādikaṃ kāraṇam /","""Cette personne qu’on définit comme existant antérieurement à la vision, qu’est-ce qui permettra de la conceptualiser? En effet, la cause de la conceptualisation de la personne, c’est la vision et les autres [facultés]."" [May 159]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","pudgala darśanā ādi pūrva as iti vyavasthāp prajñap pudgala ādika kāraṇa","YES","","","14 pudgala","","","","","","","","9 vyavasthāp 12 prajñapyatā","","","","Noun","12 prajñapyatā","3920prajñapti2326prasannapadā","","","","","","","","","","","yes",12
"prakalpa",5522,"165.06","abhidharmakośabhāṣya","teṣām an-eka-<b>prakalp</b>o bhedaḥ sthānaṃ c ^ ā-niyataṃ nadī-parvata-maru-pradeśeṣv anyeṣu vā adhaś ca bhāvāt /","""Their variety is great; their place is not determined: river, mountain, desert, and elsewhere."" [Pruden 460]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","other","    EK   PRAKALP  BHED  STHĀN      NIYAT  NAD   PARVAT   MAR   PRADEŚ  ANY     BHĀV   ","YES","","","aneka","bheda","","","","","","","","","","","Noun","","616prakalpa5522abhidharmakośabhāṣya","","","","","","","","","","","",12
"prativikalp",2791,"69","laṅkāvatārasūtra","ātm^ātmīya-lakṣaṇa-grāh^ābhiniveś^ābhiniviṣṭāḥ sva-citta-dṛśya-mātrān avabodhāj jñānaṃ jñeyaṃ <b>prativikalp</b>ayanti /","""As they are tenaciously clinging to the thought of an ego-soul and all that belongs to it, they are really unable to understand what is meant by the doctrine of Mind-only, and go on discriminating knowing and known"" [Suzuki 147]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg",""," ĀTM   ĀTMĪY   LAKṢAṆ   GRĀH   ĀBHINIVEŚ   ĀBHINIVIṢṬ  SV   CITT   DṚŚY   MĀTR  AVABODH  JÑĀN  JÑEY  PRATIVIKALP   ","NO","","","","","jñāna jñeya","abhiniviṣṭa","","","","","","anavabodha","","","Verb","","2311prativikalp2791laṅkāvatārasūtra","","","","","","","","","","","",12
"ruta",2380,"8.33","vimalakīrtinirdeśa","sādhu sādhu kulaputra ayaṃ bodhisatvānām a-dvaya-dharmamukha-praveśo yatra n^ākṣara-<b>rut</b>a-ravita-vijñapti-pracāraḥ /","""This is indeed the entrance into the nonduality of the bodhisattvas. Here there is no use for syllables, sounds, and ideas."" [Thurman 77]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","utterance/spoken words","neu.neg",""," SĀDH  SĀDH  KULAPUTR  AYAṂ BODHISATV    DVAY   DHARMAMUKH   PRAVEŚ     ĀKṢAR   RUT   RAV   VIJÑAPT   PRACĀR   ","YES","","","ākṣar","15 rav","","","15 rav","","","","","","","","Noun","","3007ruta2380vimalakīrtinirdeśa","","","","","","","","","","","",12
"ruta",91,"119","sarvadharmāpravṛttinirdeśa","dharmā ime śabda-<b>rut</b>ena vyāhṛtā na ce +++ / 4 viśata iha dharmata eka-nayā lapsyate dharma-kṣāntir anuttarāḥ // 36 //","""These moments of existence are expressed by the sounds of words, but these moments of existence and the words cannot be apprehended; the one who understands the states of things as of one principle, he will obtain the incomparable tolerance of moments of existence."" [Jens Braarvig]","Language","in compound","in compound","Language","Linguistic_unit","words","words","neu","vague"," DHARM   ŚABD   RUT  VYĀHṚT       VIŚAT   DHARMAT  EK   NAY  LAPS  DHARM   KṢĀNT  ANUTTAR     ","YES","","","śabd","","","","","","","","3 śabd","","5 vyāhṛt","","Noun","","3004ruta91sarvadharmapravṛttinirdeśa","","","","","","","","","","","",12
"ruta",902,"199","bodhicaryāvatārapañjikā","ye ca akṣara-svara-<b>rut</b>a-vaineyāḥ sattvāḥ ; te tathāgata-mukhād ūrṇākośād uṣṇīṣāt dhvaniṃ niścarantaṃ śṛṇvant^īty ādi /","""Those beings who are to be trained by letters, vowels and sounds hear the sound issuing from the Tathāgata's face, hair-curl and top-knot […]."" [Oldmeadow 419.8]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   AKṢAR   SVAR   RUT   VAINEY  SATTV    TATHĀGAT   MUKH  ŪRṆĀKOŚ  UṢṆĪṢ  DHVAN  NIŚCAR  ŚṚṆ    ĀD   ","YES","","","svar","6 vainey","","","","","","","14 dhvan","","","","Noun","","3006ruta902bodhicaryāvatārapañjikā","","","","","","","","","","","",12
"śabda",324,"23.6","mūlamadhyamakakārikā","rūpa-<b>śabd</b>a-rasa-sparśā gandhā dharmāś ca ṣaḍ-vidham / vastu rāgasya doṣasya mohasya ca vikalpyate // 23 — 7 //","""7. [Opponent:] Concerning desire, aversion, and delusion, there is constructed six kinds of objects taken as real—color, sound, taste, touch, smell, and the object of inner sense (dharmas)."" [Siderits/Katsura 257]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," RŪP   ŚABD   RAS   SPARŚ  GANDH  DHARM   ṢAḌ  VIDH   VAST  RĀG  DOṢ  MOH   VIKALP       ","YES","","","","","","","rūpa rasa sparśa gandha","","","","","","","","Noun","","1399śabda324mūlamadhyamakakārikā","","","","","","","","","","","",12
"śabda",703,"22","abhidharmakośabhāṣya","sa-vitarka-vicārā hi pañca vijñāna-dhātavaḥ / nityam ete vitarka-vicārābhyāṃ saṃprayuktāḥ / avadhāraṇ^ārtho hi-<b>śabd</b>aḥ /","""32a-b. Five consciousnesses always include vitarka and vicāra. They are always associated with vitarka and with vicāra, for they are gross, being turned towards externals. The word hi, 'always,' indicates restriction;"" [Pruden 96]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","   VITARK   VICĀR   PAÑC  VIJÑĀN   DHĀT   NITY   VITARK   VICĀR  SAṂPRAYUKT   AVADHĀRAṆ   ĀRTH    ŚABD   ","YES","","","hi artha","","","","","","","","","","","","Noun","","1333śabda703abhidharmakośabhāṣya","","","","","","","","","","","",12
"śabda",1500,"45","abhidharmakośabhāṣya","tat tv ekaṃ sa-vipākaṃ / tad ekaṃ sa-vipākam eva / tu-<b>śabd</b>a eva kār^ārtho bhinna-kramaś ca veditavyaḥ /","""1. Dissatisfaction always has retribution, for, on the one hand, it is never neutral, being the result of a concept (vikalpaviśeṣa: the idea of a thing liked, or of a thing hated, etc., ii.8c); but, on the other hand, it is never pure, never being produced in a state of absorption."" [Pruden 171]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","    EK    VIPĀK    EK    VIPĀK      ŚABD   KĀR   ĀRTH  BHINN   KRAM   VED   ","YES","","","artha","","","","","","","","","","","","Noun","","1337śabda1500abhidharmakośabhāṣya","","","","","","","","","","","",12
"saṃjñā",884,"12.88","buddhacarita","tato hitv āśramaṃ tasya śreyo-arthī kṛta-niścayaḥ bheje gayasya rāja-rṣer nagarī-<b>saṃjñ</b>am āśramam // 12 — 89 //","""Then, after he had left his hermitage, seeking after bliss, firmly resolute, he repaired to the royal seer Gaya’s hermitage, having the name Nagari."" [Olivelle 357]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","  HIT  ĀŚRAM   ŚREY   ARTH  KṚT   NIŚCAY  BHEJ  GAY  RĀJ   RṢ  NAGAR   SAṂJÑ  ĀŚRAM       ","YES","","","","nagarī āśrama","","","","","","","","","","","Noun","","1554saṃjñā884buddhacarita","","","","","","","","","","","",12
"saṃjñā",37,"438","bhavasaṃkrāntisūtra","idam avocat bhagavān ; idam uktvā sugato hy athā param^etad uvāca śāstā — nāma-mātraṃ idaṃ sarvaṃ <b>saṃjñ</b>ā-mātre pratiṣṭhitam /","""§8 Thus said the Blessed One. The Sugata having said so, then the teacher further said the following — All this which is nothing but name is established only in designation; […]."" [Vinita 439]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu.neg",""," IDAM AVOCAT BHAGAV   IDAM UKT  SUGAT    PARAM   ETAD UVĀC  ŚĀST   NĀM   MĀTR  IDAṂ SARV  SAṂJÑ   MĀTR  PRATIṢṬHIT   ","YES","","","mātra","","","","","","","","nāma","","pratiṣṭhā","","Noun","","1523saṃjñā37bhavasaṃkrāntisūtra","","","","","","","","","","","",12
"saṃjñā",270,"134","rāṣṭrapālaparipṛcchā","kāmeṣu mṛrcchita-manā me bāli sa rākṣasī pramada-<b>saṃjñ</b>ā / pañca-śatāni vaṇijānāṃ mokṣita te yadā bhave sunetraḥ // 130 //","""When I was Sunetra, I liberated some five hundred traders, fools who, infatuated with amorous desires, conceived of demonesses as young women."" [Boucher 133]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","philological"," KĀM  MṚRCCHIT   MAN   BĀL   RĀKṢAS  PRAMAD   SAṂJÑ   PAÑC   ŚAT  VAṆIJ  MOKṢIT    BHAV  SUNETR     ","YES","","","pramadā","","","","","","","","","rākṣasī","","","Noun","","1591saṃjñā270rāṣṭrapālaparipṛcchā","","","","","","","","","","","",12
"saṃjñā",125,"107","vajracchedikā","[…] evaṃ subhūte bodhisatva-yāna-saṃprasthitena sarva-dharmā jñātavyā adhimoktavyās tathā c^ādhimoktavyā yathā na dharma-<b>saṃjñ</b>^āpi pratyupatiṣṭhet […]","""But he should have faith in them in such a way that even the idea of a dharma does not come to be present."" [Harrison 158]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","   SUBHŪT  BODHISATV   YĀN   SAṂPRASTHIT  SARV   DHARM  JÑĀ  ADHIMOK    ĀDHIMOK    DHARM   SAṂJÑ    PRATYUPATIṢṬH   ","YES","pratyupasthā","","dharma","","","","","","","","","","","","Noun","","1624saṃjñā125vajracchedikā","","","","","","","","","","","",12
"saṃkalp",321,"7.7","saundarananda","puṣp^āvanaddhe tilaka-drumasya dṛṣṭv^ānyapuṣṭāṃ śikhare niviṣṭām / <b>saṃkalp</b>ayām āsa śikhāṃ priyāyāḥ śukl^āṃśuke 'ṭṭālam apāsritāyāḥ //","""Seeing a cuckoo sitting on the flower-covered crown of a tilaka tree, he pictured it as the coils of hair of his beloved on her white robe as she leant against the parapet of the palace."" [Johnston 36]","Thought","active","sing","Thought@Will","act_of_imagining/picturing","thought","thinking with desire","neu",""," PUṢP   ĀVANADDH  TILAK   DRUM  DṚṢṬ   ĀNYAPUṢṬ  ŚIKHAR  NIVIṢṬ   SAṂKALP   ŚIKH  PRIY  ŚUKL   ĀṂŚUK  AṬṬ  APĀSRIT   ","NO","","","","","","","","","","","paś/dṛś","","","","Verb","","1640saṃkalp321saundarananda","","","","","","","","","","","",12
"saṃkalpa",527,"32","saddharmapuṇḍarīka","yathā ca paśyāmi yathā ca cintaye yathā ca <b>saṃkalp</b>a mamāsi pūrvam / paripūrṇam etat praṇidhānu mahyaṃ buddhā ca bodhiṃ ca prakāśayāmi // 2 — 61 //","""And while I am thinking and pondering, when my wish has been fulfilled and my vow accomplished, I no more reveal Buddha-knowledge."" [Kern 47]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","neu","","   PAŚ    CINT    SAṂKALP  MAM  PŪRV   PARIPŪRṆ  ETAT PRAṆIDHĀN  MAH  BUDDH   BODH   PRAKĀŚ       ","NO","","as","pūrva","","","","paś cint praṇidhānu/praṇidhāna","","","","","","","","Noun","","1678saṃkalpa527saddharmapuṇḍarīka","","","","","","","","","","","",12
"saṃkalpa",3828,"113","abhidharmakośabhāṣya","na te kāmā yāni citrāṇi loke <b>saṃkalp</b>a-rāgaḥ puruṣasya kāmaḥ / tiṣṭhanti citrāṇi tath^aiva loke aṭhātra dhīrā vinayanti kāmam //","""The fine things of this world are not kāmas; kāma is the desire that the imagination nourishes among humans. The objects of the universe are of little importance: the sage overcomes all desire with regard to them."" [Pruden 368]","Thought","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","thought","thinking with desire","neu.neg","","   KĀM   CITR  LOK  SAṂKALP   RĀG  PURUṢ  KĀM   TIṢṬH  CITR  TATH   LOK   ĀTR  DHĪR  VIN  KĀM  ","YES","","","","kāma rāga","","","","","","","","","","","Noun","","1641saṃkalpa3828abhidharmakośabhāṣya","","","","","","","","","","","",12
"smar",1782,"105","saddharmapuṇḍarīka","tāvac ciraṃ nirvṛtu taṃ vināyakaṃ tān śrāvakāṃs tāṃś ca pi bodhisattvān / etādṛśaṃ jñānu tathāgatānāṃ <b>smar</b>āmi vṛttaṃ yatha adya śvo vā  // 7 — 6 //","""That Leader who has expired so long ago, those disciples and Bodhisattvas, I remember all of them as if it were to-day or yesterday. Such is the knowledge of the Tathāgatas."" [Kern 155]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","pos",""," TĀV  CIR  NIRVṚT   VINĀYAK   ŚRĀVAK     BODHISATTV   ETĀDṚŚ  JÑĀN  TATHĀGAT  SMAR  VṚTT           ","NO","","","adya","","17 vṛtt","","","","","","","","","","Verb","","3472smar1782saddharmapuṇḍarīka","","","","","","","","","","2 cir","",12
"smar",3350,"121","prasannapadā"," <b>smar</b>āmy ahaṃ pūrvam atīta adhvani acintiye kalpi narāṇam uttamaḥ / utpannu lok^ārtha-karo maharṣī nāmena so 'bhāvasamudgato 'bhūt // ","""'Ich erinnere mich dessen, was früher war, in der vergangenen Zeit, in der unendlichen Weltperiode' — [also spricht] der Beste der Männer. Entstanden ist der Vollender des Ziels der Menschheit, der große Seher, aus dem Nicht-Sein hervorgegangen, existiert er als [bloßer] Name."" [Schayer 78]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","pos",""," SMAR  AHAṂ PŪRV  ATĪT  ADHV  ACINTIY  KALP  NAR  UTTAM   UTPANN  LOK   ĀRTH   KAR  MAHARṢ  NĀM   ABHĀVASAMUDGAT  ABHŪT  ","NO","","","","","3 pūrv","","","","","","","4 atīt","","","Verb","","3468smar3350prasannapadā","","","","","","","","","","7 kalp","",12
"smṛta",44,"śbh-i-18","śrāvakabhūmi","dakṣiṇena pārśvena siṃhaśayyāṃ kalpayaty pāde pādam ādhāya ; āloka-saṃjñī <b>smṛt</b>aḥ saṃprajānann utthāna-saṃjñām eva manasi-kurvan ; […]","""Re-entering the monastery, he takes rest on his right side, placing one foot upon the other, with the idea of light, being mindful, being aware, and orienting his mind just to the idea of rising."" [Wayman 62]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","neu",""," DAKṢIṆ  PĀRŚV  SIṂHAŚAYY  KALP  PĀD  PĀD  ĀDHĀ   ĀLOK   SAṂJÑ  SMṚT  SAṂPRAJĀN  UTTHĀN   SAṂJÑ   MANAS   KURV    ","NO","","","","","","","","","","","","","","","Adj","","3240smṛta44śrāvakabhūmi","","","","","","","","","","","",12
"smṛti",738,"14.35","saundarananda","ath^āsana-gata-sthāna-prekṣita-vyāhṛt^ādiṣu / saṃprajānan kriyāḥ sarvāḥ <b>smṛt</b>im ādhātum arhasi // 14 — 35 //","""Then fully conscious of all your actions, fix your attention on your sitting, moving, standing, looking, speaking and so on."" [Johnston 79]","Thought","accusative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu","","   ĀSAN   GAT   STHĀN   PREKṢIT   VYĀHṚT   ĀD   SAṂPRAJĀN  KRIY  SARV  SMṚT  ĀDHĀT  ARH       ","NO","ādadhā","","āsana;;gata;;sthāna;;prekṣita;;vyāhṛta","","","","","","","","","","","","Noun","","3235smṛti738saundarananda","","","","","","","","","","","",12
"smṛti",3232,"12.2","vimalakīrtinirdeśa","<b>smṛt</b>iṃ c^aiṣām upasaṃhariṣyāmo yayā smṛty^emān evaṃ rūpān sūtrāntān rocayiṣyanty udgrahīṣyanti paryavāpsyanti dhārayiṣyanti pravartayiṣyanti likhiṣyanti pareṣāṃ ca vistareṇa deśayiṣyanti /","""I will instill in them the power of memory with which they may, having believed in this teaching, retain it, recite, it, penetrate its depths, teach it, propagate it, write it down, and proclaim it extensively to others."" [Thurman 102]","Memory","accusative","sing","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection of traditional knowledge","pos",""," SMṚT     UPASAṂHARIṢ   SMṚT     RŪP  SŪTRĀNT  ROCAYIṢ  UDGRAHĪṢ  PARYAVĀPS  DHĀRAYIṢ  PRAVARTAYIṢ  LIKHIṢ  PAR   VISTAR  DEŚAYIṢ   ","NO","upasaṃhar","","sūtrānta","","","","","","","","","","","","Noun","","3277smṛti3232vimalakīrtinirdeśa","","","","","","","","","","","",12
"smṛti",293,"8r","tathāgatācintyaguhya","[…] teṣāṃ bhagavān eka-citt^ānupraviṣṭayā <b>smṛt</b>y^odgṛhy^aika-vacan^odāhāreṇa sarvā praśna-saṃśāyāṃ cchindyāt /","""The Buddha, through the awareness derived from penetrating the mind of each [of them] (ekacittānupraviṣṭayā smr̥tyodgr̥hya), shall disperse all their doubts and uncertainties with the utterance of a single statement."" [Lugli]","Thought","instrumental","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos","","   BHAGAV  EK   CITT   ĀNUPRAVIṢṬ  SMṚT   ODGṚH   AIK   VACAN   ODĀHĀR  SARV  PRAŚN   SAṂŚĀY   CCHIND   ","NO","","anupraviṣṭa","","citta","","","","praśna;;saṃśāya","","","","","","","Noun","","3267smṛti293tathāgatācintyaguhya","","","","","","","","","","","",12
"smṛti",1292,"93","ratnagotravibhāga","n^opekṣ^ā-pratisaṃkhyāya hānir na cchanda-vīryataḥ / <b>smṛt</b>i-prajñā-vimuktibhyo vimukti-jñāna-darśanāt // 12 //","""He is not indifferent, not without consideration, He knows no deprivation of his zeal, and of his energy, Of his memory, of Trancendental Intellect, and of Liberation, And of the intuition of this liberation; […]"" [Takasaki 341-42]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the special qualities of buddhas","pos","","   OPEKṢ     PRATISAṂKHY  HĀN   CCHAND   VĪRY   SMṚT   PRAJÑ   VIMUKT  VIMUKT   JÑĀN   DARŚAN     ","YES","","","","hāni","","","prajñā;;vimukti","","","","","","","","Noun","","3222smṛti1292ratnagotravibhāga","","","","","","","","","","","",12
"smṛti",8943,"278.24.279.01","abhidharmakośabhāṣya","yas tu kleśānāṃ bīj^ārtham arth^āntaraṃ vīprayuktam anuśayaṃ kalpayati tena <b>smṛt</b>i-bījam apy arth^āntaraṃ kalpayitavyaṃ jāyate /","""The masters for whom the seed of the kleśa is a certain dharma distinct from the kleśa itself, disassociated from the mind and called an anuśaya, must admit a dharma existing in and of itself, disassociated from the mind and the cause of memory. And the same would hold for the plant."" [Pruden 770]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu","","   KLEŚ  BĪJ   ĀRTH  ARTH   ĀNTAR  VĪPRAYUKT  ANUŚAY  KALP   SMṚT   BĪJ   ARTH   ĀNTAR  KALP  JĀ   ","YES","kalp","","","bīja","","","","","","","","","","","Noun","","3113smṛti8943abhidharmakośabhāṣya","","","","","","","","","","","",12
"smṛti",2553,"105","mahāyānasūtrālaṃkāra","utsāhaḥ kuśale samyak śraddhā-cchanda-pratiṣṭhitaḥ / <b>smṛt</b>y-ādi-guṇa-vṛddhau ca saṃkleśa-prātipakṣikaḥ // 16 — 23 //","""The wise person should practice effort, having understood it thus: as true enthusiasm for virtue; as based on faith and will; as increaser of excellences such as mindfulness; as remedy of addictive tendencies; […]"" [Thurman 201]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos",""," UTSĀH  KUŚAL  SAMYA  ŚRADDH   CCHAND   PRATIṢṬHIT   SMṚT   ĀD   GUṆ   VṚDDH   SAṂKLEŚ   PRĀTIPAKṢIK       ","YES","","","utsāha","guṇa","","","","saṃkleśa","","","","","","","Noun","","3205smṛti2553mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"smṛti",158,"10","viṃśatikā","maraṇam para-vijñapti-viśeṣād vikriyā yathā / <b>smṛt</b>i-lop^ādikān yeṣāṃ piśāc^ādi-mano-vaśāt // 19 //","""Dying may be a modification resulting from a special perception by another, just like losses of memory, etc. may take place through the mental control of spirits, etc."" [Anacker 173]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu",""," MARAṆ  PAR   VIJÑAPT   VIŚEṢ  VIKRIY    SMṚT   LOP   ĀDIK   PIŚĀC   ĀD   MAN   VAŚ     ","YES","","","manas","lopa","","","","","","","","","","","Noun","","3278smṛti158viṃśatikā","","","","","","","","","","","",12
"smṛti",1276,"45","suvikrāntavikrāmiparipṛcchā","na hi suvikrāntavikrāmin bodhisattvā a-viparyāsa-samyak-prahāṇa-<b>smṛt</b>y-upasthān^ā-pramāṇ^ārambaṇe carantaś caranti prajñāpāramitāyām /","""Nor do Bodhisattvas who course in the objective supports of the non-perversions, the right efforts, the applications of mindfulness, and the boundless states course in the perfection of wisdom."" [Conze 49-50]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","   SUVIKRĀNTAVIKRĀM  BODHISATTV    VIPARYĀS   SAMYA   PRAHĀṆ   SMṚT   UPASTHĀN     PRAMĀṆ   ĀRAMBAṆ  CAR  CAR  PRAJÑĀPĀRAMIT   ","YES","","","","ārambaṇa;;upasthāna","","","samyak;;prahāṇa","viparyāsa","","","","","","","Noun","","3263smṛti1276suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",12
"smṛtimat",161,"4.38","ratnāvalī","sva-tantraḥ paśya sarvaṃ ca viṣayaṃ cāra-cakṣuṣā / nity^āpramattaḥ <b>smṛtim</b>ān kuru kāryaṃ ca dhārmikaṃ // 04 — 38 //","""Uninfluenced [by others] you must explore your state with the eyes of the spies; always attentive and thoughtful you must do whatever business is in accordance with the law."" [Tucci 427]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos",""," SV   TANTR  PAŚ  SARV   VIṢAY  CĀR   CAKṢ   NITY   ĀPRAMATT  SMṚTIM  KUR  KĀRY   DHĀRMIK       ","NO","","","nitya","kārya;;dhārmika","","","","","","","","","","","Adj","","3225smṛtimat161ratnāvalī","","","","","","","","","","","",12
"upacāra",1984,"110","jātakamālā","[…] vinay^aujasvinā yath^ārha-madhur^<b>opacār</b>a-sauṣṭhavena dharm^ā-dharma-vibhāga-nipuṇena ca vacasā […]","""[…] and his discourses being entirely free from miserable and troublesome hope for gain, were distinguished by his solid learning, by his softness in addressing the audience to whom he paid due honour, and by the skill he displayed in tracing the boundary between actions allowed and forbidden by the Law."" [Speyer 209]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","  VINAY   AUJASV  YATH   ĀRH   MADHUR   OPACĀR   SAUṢṬHAV  DHARM     DHARM   VIBHĀG   NIPUṆ   VACAS   ","YES","","","arha madhura","sauṣṭhava vacas","","","","","","","dharma adharma","","","","Noun","","1796upacāra1984Āryaśūra_jātakamālā","","","","","","","","","","","",12
"vāc",249,"6r","tathāgatācintyaguhya","ye khalu punaḥ śāntamate satvās tathāgata-vāg-guhya-jñān^ānupraviṣṭāḥ na te tathāgata-<b>vāc</b>aṃ mukha-dvārān niścarantīṃ saṃjānate /","""[the beings who have penetrated the knowledge of the secret of Tathāgata’s speech] do not think that the Tathāgata’s speech issues forth from his mouth."" [Lugli]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","pos","","    ŚĀNTAMAT  SATV  TATHĀGAT   VĀG  GUHY   JÑĀN   ĀNUPRAVIṢṬ    TATHĀGAT   VĀC  MUKH   DVĀR  NIŚCAR  SAṂJĀN   ","NO","saṃjñā","","tathāgata niścar","","","","","","","","","","","","Noun","","1968vāc249tathāgatācintyaguhya","","","","","","","","","","","",12
"vicārita",3208,"134","bodhisattvabhūmi","iha bodhisattvasya samyag-dharma-pravicaya-su-<b>vicārit</b>ayā buddhyā aṣṭa-vidhe adhimukty-adhiṣṭhāne adhimuktiḥ su-sanniviṣṭā bhavati […]","""Here, by means of [a form of] understanding that derives from having thoroughly examined entities using correct discernment, a bodhisattva’s devotion becomes well and deeply absorbed in relation to eight objects of devotion: […]."" [Engle 323]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","well grounded","pos","","  BODHISATTV  SAMYA   DHARM   PRAVICAY     VICĀRIT  BUDDH  AṢṬ   VIDH  ADHIMUKT   ADHIṢṬHĀN  ADHIMUKT    SANNIVIṢṬ  BHAV   ","YES","","","samyak pravicaya","buddhi","dharma","","","","","","","","adhimukti","","Adj","","2046vicārita3208bodhisattvabhūmi","","","","","","","","","","","",12
"vikalp",324,"22","mūlamadhyamakakārikā","rūpa-śabda-rasa-sparśā gandhā dharmāś ca ṣaḍ-vidham / vastu rāgasya doṣasya mohasya ca <b>vikalp</b>yate // 23 — 7 //","""Colour/shape, sound, taste, tactile sensation, smell and dharmas: these six are conceived as the basis of desire, hatred and stupidity."" [Batchelor]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu",""," RŪP   ŚABD   RAS   SPARŚ  GANDH  DHARM   ṢAḌ  VIDH   VAST  RĀG  DOṢ  MOH   VIKALP       ","NO","","","","","rūpa śabda rasa sparśā gandhā dharma ṣaḍvidha vastu","","","","","","","","","","Verb","","2482vikalp324mūlamadhyamakakārikā","","","","","","","","","","","",12
"vikalp",4220,"177","bodhisattvabhūmi","iha bodhisattvaḥ kāye kāy^ānudarśī viharan n ^ aiva kāyaṃ kāya-bhāvato <b>vikalp</b>ayati / n^āpi sarveṇa sarvam a-bhāvataḥ /","""Here a bodhisattva dwells in relation to the body as one who watches the body, but he or she does not conceive of the body as a body that exists. Nor does he or she [conceive of the body] as being completely, and in every way, nonexistent."" [Engle 433]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neu.neg","","  BODHISATTV  KĀY  KĀY   ĀNUDARŚ  VIHAR     KĀY  KĀY   BHĀV  VIKALP      SARV  SARV    BHĀV   ","NO","","","na","","kāya","bodhisattva","","","","","vihar","bhāva","","","Verb","","2251vikalp4220bodhisattvabhūmi","","","","","","","","","","","",12
"vikalp",33,"3","ratnagotravibhāga","na mañjuśrīs tathāgataḥ kalpayati na <b>vikalp</b>ayati / athav^āsy^ān-ābhogen^ā-kalpayato 'vikalpayata iyam evaṃ-rūpā kriyā pravartate /","""'Karman': 'O Mañjuśri, the Tathāgata never imagines anything nor distinguishes falsely. That is to say, his acts of this kind flow forth without any effort, without any imagination or any thought construction'."" [Takasaki 145]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu.neg","","  MAÑJUŚR  TATHĀGAT  KALP   VIKALP   ATHAV      ĀBHOG     KALP    VIKALP   EVAṂ  RŪP  KRIY  PRAVART   ","NO","","","na","","","tathāgata","","","akalpaya avikalpaya","","kalp","","","","Verb","","2510vikalp33ratnagotravibhāga","","","","","","","","","","","",12
"vikalp",34,"3","ratnagotravibhāga","na mañjuśrīs tathāgataḥ kalpayati na vikalpayati / athav^āsy^ān-ābhogen^ā-kalpayato '<b>vikalp</b>ayata iyam evaṃ-rūpā kriyā pravartate /","""'Karman': 'O Mañjuśri, the Tathāgata never imagines anything nor distinguishes falsely. That is to say, his acts of this kind flow forth without any effort, without any imagination or any thought construction'."" [Takasaki 145]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu.neg","","  MAÑJUŚR  TATHĀGAT  KALP   VIKALP   ATHAV      ĀBHOG     KALP    VIKALP   EVAṂ  RŪP  KRIY  PRAVART   ","NO","","","a","kriyā ayam","","","","","","","ābhoga kalp","","","","Verb","","2511vikalp34ratnagotravibhāga","","","","","","","","","","","",12
"vikalp",2662,"66","laṅkāvatārasūtra","punar api mahāmatir āha — yat punar etad uktaṃ bhagavatā — yena yena vikalpena ye ye bhāvā <b>vikalp</b>yante ; na hi sa teṣāṃ svabhāvo bhavati / parikalpita ev^āsau /","""Further, Mahamati said: According to the Blessed One, in all things that are variously discriminated by discrimination there is no self-nature, as it is nothing but [the creation of] false imagination (parikalpita);"" [Suzuki 141]","Thought","passive","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","","   MAHĀMAT  ĀH     ETAD UKT  BHAGAV    VIKALP    BHĀV  VIKALP       SVABHĀV  BHAV   PARIKALPIT      ","NO","","","","","bhāva","","","svabhāva bhav","parikalpita","","","vikalpa","","","Verb","","2345vikalp2662laṅkāvatārasūtra","","","","","","","","","","","",12
"vikalpa",10407,"219","aṣṭasāhasrikā","[…] imāṃ prajñāpāramitāṃ bhāvayati / tac ca kṛtyaṃ karoti / sā ca prajñāpāramitā a-vikalpā / tat kasya hetoḥ / a-<b>vikalp</b>atvād eva bhagavan asyāḥ prajñāpāramitāyā iti //","""Just so a Bodhisattva performs the work for the sake of which he develops the perfection of wisdom, but the perfection of wisdom remains without discrimination. Because that perfection of wisdom is so constituted that it lacks all discriminations."" [Conze 259]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   PRAJÑĀPĀRAMIT  BHĀV     KṚTY  KAR     PRAJÑĀPĀRAMIT    VIKALP   TAT  HET     VIKALP   BHAGAV   PRAJÑĀPĀRAMIT    ","YES","","","a","","","","","","","","","","","","Noun","","2147vikalpa10407aṣṭasāhasrikā","","","","","","","","","","","",12
"vikalpa",946,"69","madhyāntavibhāgabhāṣya","<b>vikalp</b>a-dvayat^āntaś ca sa ca sapta-vidho mataḥ / bhāv^ā-bhāve praśāmye 'tha śamane trāsyan tad bhaye //","""[…] the seven-fold extremes of discrimination: extremes relating to being and non-being, something which is to be brought to rest, putting to rest, & something which is to be feared, […]."" [Anacker 266]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," VIKALP   DVAYAT   ĀNT     SAPT   VIDH  MAT   BHĀV     BHĀV  PRAŚĀMY   ŚAMAN  TRĀSY  TAD BHAY   ","YES","","","saptavidha","dvayata","","","","","","","","bhāva abhāva praśāmya śamana trāsyan bhaya","","","Noun","","2382vikalpa946madhyāntavibhāgabhāṣya","","","","","","","","","","","",12
"vikalpa",1007,"73","madhyāntavibhāgabhāṣya","a-vyāpṛtāv api jñānasya buddhi-pūrvāṃ kriyāṃ niḥ-sāmarthyaṃ vā kalpayataḥ / etasya <b>vikalp</b>a-dvay^āntasya parivarjan^ārthaṃ /","""[…] and discrimination as to 'non-practise' is also an extreme, by which one discriminates either an activity which is preceded by enlightenment or by a lack of capacity. For avoiding these extremes discriminating a duality, there is the example of the oil-lamp."" [Anacker 269]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","   VYĀPṚT   JÑĀN  BUDDH   PŪRV  KRIY    SĀMARTHY   KALP    VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH   ","YES","parivarjana","","","dvaya","","","","","","","kalp","vyāpṛti avyāpṛti","","","Noun","","2397vikalpa1007madhyāntavibhāgabhāṣya","","","","","","","","","","","",12
"vikalpa",873,"58","ratnagotravibhāga","tatra buddha-sāntānikyā lokottara-nir-<b>vikalp</b>āyāḥ parama-jñeya-tattv^āndhakāra-vidhamana-pratyupasthānatayā prajñāyā dīpti-sādharmyam /","""Here in the Buddha’s body, 1) The transcendental Intellect which is supermundane and indiscriminative is, through its engaging in the destruction of darkness [that hides] the highest true Essence of everything cognizable, akin to the light [of the sun];"" [Takasaki 266]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","  BUDDH   SĀNTĀNIK  LOKOTTAR    VIKALP  PARAM   JÑEY   TATTV   ĀNDHAKĀR   VIDHAMAN   PRATYUPASTHĀN  PRAJÑ  DĪPT   SĀDHARMY   ","YES","","","nir","","","","","prajñā","","","","","","","Noun","","2503vikalpa873ratnagotravibhāga","","","","","","","","","","","",12
"vikalpa",3307,"131","mahāyānasūtrālaṃkāra","maitr^ādi-bhāvan^āgrā sva-cittato dharmato 'dhimokṣāc ca / āśayato 'pi vibhutvād a-<b>vikalp</b>ād aikyataś c ^ āpi //","""The superior meditative practice of love and so forth comes from one’s own mind, from faith in the teaching, from resolve, from mastery, from nonconceptualization, and from oneness."" [Thurman 242]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," MAITR   ĀD   BHĀVAN   ĀGR  SV   CITT  DHARM  ADHIMOKṢ    ĀŚAY   VIBHUT    VIKALP  AIKY      ","YES","","","a","","","","svacitta dharma adhimokṣa āśaya vibhutva","aikya","","","","","","","Noun","","2406vikalpa3307mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"vikalpana",378,"16","mahāyānasūtrālaṃkāra","kathaṃ manasikāreṇa tasya bhūmi-vyavasthānasya kalpanā-jñānāt kalpanā-mātram etad iti / tasy ^ aiva ca kalpanā-jñānasya ^ a-<b>vikalpan</b>āt /","""Because it knows the real structure of those stages to be mental constructions, nothing but constructions; and then again, one does not conceptualize that intuition of constructedness."" [Thurman 35]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  MANASIKĀR   BHŪM   VYAVASTHĀN  KALPAN   JÑĀN  KALPAN   MĀTR  ETAD       KALPAN   JÑĀN     VIKALPAN   ","YES","","","a","","","","","jñāna","","","kalpanā","","","","Noun","","2463vikalpana378mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"vikalpana",117,"5","mahāyānasūtrālaṃkāra","gāmbhīrya-deśanayā a-<b>vikalpan</b>ā ata etasya dvayasy^āsmin mahāyāne deśanā sa c ^ opāyo niruttare jñāne tābhyāṃ yathākramaṃ satvānāṃ paripācanād […]","""Teaching the profound (selflessness develops) nonconceptual (wisdom)."" [Thurman 11]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," GĀMBHĪRY   DEŚAN    VIKALPAN    DVAY    MAHĀYĀN  DEŚAN     OPĀY  NIRUTTAR  JÑĀN   YATHĀKRAM  SATV  PARIPĀCAN    ","YES","","","a","","","","","jñāna","","","","","","","Noun","","2472vikalpana117mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"vikalpita",5855,"140","laṅkāvatārasūtra","āryāṇāṃ yadi vā so asti n^āsau bālair <b>vikalpitaḥ</b> / āryāṇām atha mithy^āsau āryā bālaiḥ samaṃ gatāḥ // ","""If it is said that something exists with the wise, this is not what is discriminated by the ignorant; if the wise and the ignorant walk the same way, that which [is real] with the wise must be a falsehood."" [Suzuki 262]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," ārya  yadi  vā  tad  as  na   adas  bāla  vikalpita    ārya  atha  mithyā   adas  ārya  bāla  sama  gata ","NO","","","","","","bāla","","as","","","","","","","Adj","bāla","3696vikalpita5855laṅkāvatārasūtra","","","","","","","","","","","",12
"vikalpita",1743,"239","śikṣāsamuccaya","nairātmya-śubhāś ca dharmime te punar ātmeti śubhāś ca kalpitāḥ / viparītam a-sad-<b>vikalpitaṃ</b> cakṣu-vijñāna tato upajāyate // ","""These things are selfless and impure, but they are imagined to be ‘self’ and pure. From these, visual consciousness arises as an inaccurate, unreal postulation."" [Goodman 230]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," nairātmya  śubha  ca  dharma  tad  punar  ātman  śubha  ca  kalpita    viparīta  a  sat  vikalpita  cakṣus  vijñāna  tatas  upajā ","YES","","","viparīta","vijñāna","","","","sat","","","kalpita","","","","Adj","viparīta","3717vikalpita1743śikṣāsamuccaya","vijñāna","","","","","","","","","","",12
"vitarka",12146,"3.39","mahāvastu","s^āpi rāja-dhītā kāma-<b>vitarkehi</b> vidyamānā idāniṃ vibuddhiṣyati muhūrtaṃ pi vibuddhiṣyati iti bahukena rātrī-vibhava-ākrāntā osuptā // ","""…while the king's daughter being distracted by thoughts of love kept on saying, 'Presently he will wake up, in a moment he will wake up.' But overcome by the excessive influence of the night she fell asleep."" [Jones vol III 37]","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 tad 2  3 api 4 rājan 5 dhītā 6 kāma 7  8 vid 9 idāni 10 vibuddh 11 muhūrta 12 api 13 vibuddh 14 iti 15 bahu 16 rātri 17 vibhava 18 ākrānta 19 avasupta 20","YES","","","kāma","","iti","","","","","","","","vid","","Noun","6 kāma","3794vitarka12146mahāvastu","","","","","","","","","","","yes",12
"vitarka",583,"17","daśabhūmikasūtra","[…] a-vilokana-samarthāḥ kāma-vyāpāda-vihiṃsā-<b>vitark</b>a-pratān^ānucaritāḥ satkāyadṛṣṭy-udaka-rākṣasa-gṛhītāḥ […]","""[…] having no power to see, going after the extension of desire, killing, injuring and conjecture, seized by an aquatic goblin, […]."" [Honda 151]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","    VILOKAN   SAMARTH  KĀM   VYĀPĀD   VIHIṂS   VITARK   PRATĀN   ĀNUCARIT  SATKĀYADṚṢṬ   UDAK   RĀKṢ   GṚHĪT   ","YES","","","kāma vyāpāda vihiṃsā","pratāna","","","","","","","","","","","Noun","","2697vitarka583daśabhūmikasūtra","","","","","","","","","","","yes",12
"vitarka",160,"3v","tathāgatācintyaguhya","[…] buddh^ānubhāvena svakena ca ṛddhi-balena ceto-<b>vitark</b>a-mātreṇa iha sahāyāṃ lokadhātau bhagavataḥ śākyamūneḥ purastāt pratyaṣṭhāt /","""[…] by virtue of the power of his ṛddhi, he reappeared in this world Sahā, in the presence of the Blessed One Śākyamuni simply by thinking it."" [Lugli]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","pos","","  BUDDH   ĀNUBHĀV  SVAK   ṚDDH   BAL  CET   VITARK   MĀTR   SAH  LOKADHĀT  BHAGAV  ŚĀKYAMŪN  PURAST   ṢṬH   ","YES","","","cetas mātra","","","","","","","","anubhāva ṛddhi","","pratitiṣṭh","","Noun","","2788vitarka160tathāgatācintyaguhya","","","","","","","","","","","yes",12
"vitarkita",501,"16","daśabhūmikasūtra","[…] yān^īmāni hit^opasaṃhitāni maitry-upasaṃhitāni sarva-sattva-hita-sukhāya <b>vitarkit</b>a-vicāritāni ; tāny anuvitarkayitā bhavati //","""He is to reflect on every thing connected with benefit and good will, reasoned and considered for the benefit and happiness of all the living beings."" [Honda 146]","Thought","in compound","in compound","Thought","Thought","come to mind","come to mind","neu","","     HIT   OPASAṂHIT  MAITR   UPASAṂHIT  SARV   SATTV   HIT   SUKH  VITARKIT   VICĀRIT    ANUVITARK  BHAV   ","YES","","","","","hita maitrī","","vicārita","","","","","hita sukha","","","Adj","","2701vitarkita501daśabhūmikasūtra","","","","","","","","","","","",12
"viṭhapana",1436,"36","daśabhūmikasūtra","ākāśa-sama-kṣetra-patha-subhāvita-manāś ca bhavati ; buddhakṣetra-<b>viṭhapan</b>^ālaṃkār^ābhinirhāraṃ c^ābhinirharati /","""He has a mind well practised in realms and paths, as wide and empty as empty space, (yet) he accomplishes establishment and adornment of Buddha's realms."" [Honda 200]","Existence","in compound","in compound","Sight/vision@Creation","institution/founding@fashioning/shaping/forming","manifestation","manifestation","neu",""," ĀKĀŚ   SAM   KṢETR   PATH   SUBHĀVIT   MAN   BHAV   BUDDHAKṢETR   VIṬHAPAN   ĀLAṂKĀR   ĀBHINIRHĀR    ĀBHINIRHAR   ","YES","","","","abhinirhāra","buddhakṣetra","","alaṃkāra","","","","","","","","Noun","","3521viṭhapana1436daśabhūmikasūtra","","","","","","","","","","","",12
"viṭhapana",2514,"141_14","pramāṇavārttikaChs2-4_1","sā ca katham a-pauruṣeyī / buddhi-<b>viṭhapana</b>-pratyupasthāpanāt / ","translation not available","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu",""," sā  ca  katham  a  pauruṣeyī  /  buddhi  viṭhapana  pratyupasthāpana ","YES","","","buddhi","9 pratyupasthāpana","","","","","","","9 pratyupasthāpana","","","","Noun","pratyupasthāpana","3538viṭhapana2514pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",12
"vyañjana",12752,"418.14.418.15","abhidharmakośabhāṣya","nāma-pada-<b>vyañjan</b>a-kāyeṣv artha-vācitā a-vivartya-jñānaṃ dharm^ārtha-nirukti-pratisaṃvido yathākramam /","""Infallible (avivartya) knowledge of names, phrases, and syllables is the Unhindered Knowledge of dharmas. Infallible knowledge of the thing is the Unhinderd Knowledge of things. Infallible knowledge of speech is the Unindered Knowledge of etymological explanation."" [Pruden 1152]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," NĀM   PAD   VYAÑJAN   KĀY  ARTH   VĀC    VIVARTY   JÑĀN  DHARM   ĀRTH   NIRUKT   PRATISAṂVID  YATHĀKRAM   ","YES","","","pad","4 kāy","","","1 nām","","","","","","","","Noun","","3051vyañjana12752abhidharmakośabhāṣya","","","","","","","","","","","",12
"abhilāpa",4301,"180","bodhisattvabhūmi","yathā n^eme dharmāḥ sarveṇa sarvaṃ na saṃvidyante api tv <b>abhilāp</b>^ātmakaḥ svabhāva eṣāṃ n^āsti te n^eme niḥ-svabhāvā ity ucyante /","""These entities are not completely and totally nonexistent. However, they do not possess an essential nature that can be expressed in words. Therefore, they are described as 'lacking an essential nature.'"" [Engle 441]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","    EME DHARM  SARV  SARV   SAṂVID    ABHILĀP   ĀTM  SVABHĀV         EME   SVABHĀV   UC   ","NO","","","na","svabhāva ātmaka","","","","","","","","","","","Noun","","39abhilāpa4301bodhisattvabhūmi","","","","","","","","","","","",11
"abhilāpya",605,"26","bodhisattvabhūmi","[…] ca sarva-dharmāṇāṃ nir-<b>abhilāpy</b>a-svabhāvatām ārabhya prajñapti-vāda-svabhāva-nir-vikalpa-jñeya-samena jñānena […]","""[This object,] which represents the ineffable [ultimate] nature of all entities, is perceived by [a form of] knowledge that corresponds exactly to a knowable entity that is free of the conceptual distinctions [that are implicit in] the essential natures [expressed by] designating assertions."" [Engle 67]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   SARV   DHARM    ABHILĀPY   SVABHĀV  ĀRABH  PRAJÑAPT   VĀD   SVABHĀV     VIKALP   JÑEY   SAM  JÑĀN   ","YES","","","nir","","","","","","","","prajñapti vāda","","","","Adj","","105abhilāpya605bodhisattvabhūmi","","","","","","","","","","","",11
"abhilāpya",1849,"77","bodhisattvabhūmi","yath^āpi tad bodhisattvo 'ṣṭ^ākārāyāś cintāyāḥ su-samāttatvān nir-<b>abhilāpy</b>e vastu-mātre 'rtha-mātre ālambane cittam upanibadhya […]","""Through having fulfilled the [practice of] reflection with its eight aspects, a bodhisattva then binds [his or her] mind to an object that is beyond expression —one that is a bare substance and a bare import—and then, […]."" [Engle 196-7]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","     BODHISATTV  AṢṬ   ĀKĀR  CINT    SAMĀTT    ABHILĀPY  VAST   MĀTR  ARTH   MĀTR  ĀLAMBAN  CITT  UPANIBADH   ","YES","","","nir","","","","","vastu artha","","","","","","","Adj","","121abhilāpya1849bodhisattvabhūmi","","","","","","","","","","","",11
"abhilāpya",4302,"180","bodhisattvabhūmi","yady apy etad <b>abhilāpy</b>a-vastu vidyate yad āśrity^ābhilāpāḥ pravartante tad api yair abhilāpair yat svabhāvam abhilapyate tad api na tat-svabhāva paramārthataḥ /","""Even though a real substance that is capable of being described is considered to exist and verbal expressions occur in relation to that [perceived substance], nevertheless the essential nature that is described by means of verbal expressions does not have such a mode of being in an ultimate sense."" [Engle 441]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","verbally expressible","neu","","   ETAD ABHILĀPY   VAST  VID   ĀŚRIT   ĀBHILĀP  PRAVART     ABHILĀP   SVABHĀV  ABHILAP       SVABHĀV  PARAMĀRTH   ","YES","","","","vastu","","","","","","","","","","","Adj","","128abhilāpya4302bodhisattvabhūmi","","","","","","","","","","","",11
"anusmaraṇa",268,"3.3","jātakamālā","tad-<b>anusmaraṇ</b>āc ca samupajāta-saṃvego viśeṣa-vattaraṃ śramaṇa-brāhmaṇa-kṛpaṇa-vanīpakebhyaḥ sukha-hetu-nidānaṃ dānam adāt /","""In consequence of remembering this he felt greatly moved. He bestowed still greater gifts in charity - the motive and essential cause of happiness - on Śramaṇas and Brāhmans, the wretched and the beggars; […]."" [Speyer 28-29]","Memory","ablative","sing","Attention@Memory","Retention in the mind","recollection","memory","neu","","   ANUSMARAṆ   SAMUPAJĀT   SAṂVEG  VIŚEṢ   VATTAR  ŚRAMAṆ   BRĀHMAṆ   KṚPAṆ   VANĪPAK  SUKH   HET   NIDĀN  DĀN  ADĀT  ","NO","","","","","","","","","","","","","5 saṃveg","","Noun","","3087anusmaraṇa268Āryaśūra_jātakamālā","","","","","","","","","","","",11
"artha",3112,"66","aṣṭasāhasrikā","yaś ca tebhyaḥ kaścid eva kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ pustaka-likhitāṃ kṛtvā dadyād upanāmayet / s^<b>ārth</b>āṃ sa-vyañjanām upadiśet /","""[...] and having written it for others, would give it away, expound and light it up, both the meaning and the letter."" [Conze 121]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos","","    KAŚCID  KULAPUTR   KULADUHIT    PRAJÑĀPĀRAMIT  PUSTAK   LIKHIT  KṚT  DAD  UPANĀM      ĀRTH    VYAÑJAN  UPADIŚ   ","YES","","","sa","prajñāpāramitā","","","","vyañjana","","","","","","","Noun","","226artha3112aṣṭasāhasrikā","","","","","","","","","","","",11
"artha",375,"12","daśabhūmikasūtra","ato 'sya loka-jñatā saṃbhavati / lokajñaś ca kāla-velā-mātra-cārī hry-apatrāpya-vibhūṣitayā saṃtatyā ātm^<b>ārth</b>a-par^ārtheṣu prayujyate /","""Therefore he produces the knowledge of the world. One who has the knowledge of the world and acts according to the correct time applies himself to the benefit of himself and others because his continuity (of mind) is decorated by shame and bashfulness."" [Honda 136]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," LOKAJÑ   KĀL   VEL   MĀTR   CĀR  HR   APATRĀPY   VIBHŪṢIT  SAṂTAT  ĀTM   ĀRTH   PAR   ĀRTH  PRAYUJ   ","YES","","","ātman","","","","","","","","","","prayuj","","Noun","","258artha375daśabhūmikasūtra","","","","","","","","","","","",11
"artha",1217,"31","daśabhūmikasūtra","tasy^aivaṃ bhavati — kārak^ābhiniveśataḥ kriyāḥ prajñāyante / yatra kārako n^āsti ; kriy^āpi tatra param^<b>ārth</b>ato n^opalabhyate /","""He thinks thus 'From attachment to doer an action is conventionally designated. Where is no doer, there no action exists in an absolute sense'."" [Honda 189]","Existence","in compound","in compound","Philosophy@ontology","Existence@Reality/real_existence/actuality","ultimate reality/truth","ultimate reality/truth (paramārtha)","pos","","    BHAV   KĀRAK   ĀBHINIVEŚ  KRIY  PRAJÑĀ    KĀRAK       KRIY     PARAM   ĀRTH   OPALABH   ","YES","","","parama","","","","","","","","","","","","Noun","","263artha1217daśabhūmikasūtra","","","","","","","","","","","",11
"artha",98,"167","bhaiṣajyaguruvaiḍūryaprabharājasūtra","śīla-vipannā ye punaḥ śīlavanto bhavanti ; śīlaṃ rakṣanti ; na punar bahuśrutaṃ paryeṣyanti ; na ca tathāgata-bhāṣitānāṃ gambhīram <b>arth</b>am ājānanti /","""Again, those who are possessed of morality guard morality, (but) they do not seek great learning and do not know the deep meaning of the sūtras of the Tathāgatas."" [Schopen 253]","Language","accusative","sing","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," ŚĪL   VIPANN    ŚĪL  BHAV   ŚĪL  RAKṢ     BAHUŚRUT  PARYEṢ     TATHĀGAT   BHĀṢIT  GAMBHĪR  ARTH  ĀJĀN   ","NO","ājñā","","gambhīra","","","","","","","","","","","","Noun","","231artha98bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",11
"artha",2372,"139","jātakamālā","sva-prāṇa-tantu-mātr^<b>ārth</b>aṃ tyajatas tvāṃ khag^ādhipa / dhigvāda-vṛṣṭy-āvaraṇaṃ kataman me bhaviṣyati // 22.28 //","""[28] Were I to forsake you, king of birds, merely to save my skin, what would shield me from a storm of reproach?"" [Khoroche 145-6]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu.neg",""," SV   PRĀṆ   TANT   MĀTR   ĀRTH  TYAJ   KHAG   ĀDHIP   DHIGVĀD   VṚṢṬ   ĀVARAṆ  KATAMAN  BHAV     ","YES","","","","","","","","","","","","","tyaj","","Noun","","287artha2372Āryaśūra_jātakamālā","","","","","","","","","","","",11
"artha",36,"3","ratnagotravibhāga","it^īmāni samāsataḥ sapta vajra-padāni sakalasy^āsya śāstrasy^oddeśa-mukha-saṃgrāh^<b>ārth</b>ena śarīram iti veditavyam /","""In short, these are the Vajrapadas which should be known as the body of this whole text, in the sense of being a collection of preliminary explanations."" [Takasaki 145]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","    SAMĀS  SAPT  VAJR   PAD    KAL    ŚĀSTR   UDDEŚ   MUKH   SAṂGRĀH   ĀRTH  ŚARĪR   VED   ","YES","","","saṃgraha","","","","","","","","","","","","Noun","","376artha36ratnagotravibhāga","","","","","","","","","","","",11
"artha",11,"1","abhidharmakośabhāṣya","na tu sarvathā / tatha hy eṣāṃ buddha-dharmeṣv ativiprakṛṣṭa-deśa-kāleṣv <b>arth</b>eṣu c^ānanta-prabhedeṣu bhavaty ev^ā-kliṣṭam a-jñānam /","""But they do not know the qualities proper to the Buddha, objects very distant in space or time, nor the infinite complex of things;"" [Pruden 55]","Existence","locative","plu","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu","","    BUDDH   DHARM  ATIVIPRAKṚṢṬ   DEŚ   KĀL  ARTH    ĀNANT   PRABHED  BHAV      KLIṢṬ    JÑĀN   ","NO","","","kāla","","","","","","","","","","jñāna","","Noun","","208artha11abhidharmakośabhāṣya","","","","","","","","","","","",11
"ghoṣa",4010,"212","saddharmapuṇḍarīka","ye brahmaloke nivasanti devā akaniṣṭha ābhāsvara ye ca devāḥ / ye c^ānyamanyasya karonti <b>ghoṣ</b>ān śṛṇoti tat sarvam aśeṣato asau // 18 — 15 //","""He apprehends all the sounds, without any exception, whereby the numerous angels living in the Brahma-world, the Akanishthas and Ābhāsvaras call one another."" [Kern 340]","Physical sensation","accusative","plu","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu","","  BRAHMALOK  NIVAS  DEV  AKANIṢṬH  ĀBHĀSVAR    DEV      ĀNYAMANY  KAR  GHOṢ  ŚṚṆ   SARV  AŚEṢ        ","NO","kar śṛṇ","","ānyamanya","","","","","","","","","","","","Noun","","2964ghoṣa4010saddharmapuṇḍarīka","","deva","","","","","","","","","",11
"ghoṣa",4598,"281","gaṇḍavyūhasūtra","upetya tasyāṃ pariṣady ath^āsau tathāgata-vyūha-vikurvitena dharma-pradīp^āmbuda dharma-<b>ghoṣa</b>-sūtrānta-rājaṃ sugato babhāṣe // 24 //","""Going there, the buddha Produced a miraculous display And expounded a scripture, The voice of the Teaching as myriad lamps of truth."" [Cleary 1380]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu",""," upai  tad  pariṣad   atha  adas  tathāgata  vyūha  vikurvita  dharma  pradīpa  āmbuda  dharma  ghoṣa  sūtrānta  rājan  sugata  bhāṣ     ","YES","","","dharma","14 sūtrānta","","","","","","","17 bhāṣ","","","","Noun","dharma","3627ghoṣa4598gaṇḍavyūhasūtra","","","","","","","","","","12 dharma","",11
"ghoṣa",96,"ch.397c11","śrāvakabhūmi","tatra yaś catuḥ-satya-deśan^āvavād^ādhipateyaḥ parato <b>ghoṣ</b>o yaś ca yoniśo manaskāraḥ ; ayaṃ pradhānaḥ samudāgama-pratyayo veditavyaḥ /","""Among those, the proclamation from others, which has the overlordship of precepts that teach the four Truths, and the methodical mental orientation should be understood as the chief condition of arrival."" [Wayman 63]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","pos","","   CATU   SATY   DEŚAN   ĀVAVĀD   ĀDHIPATEY  PAR  GHOṢ    YONIŚ  MANASKĀR   AYAṂ PRADHĀN  SAMUDĀGAM   PRATYAY  VED   ","NO","","","āvavāda","","","","","","","","manaskāra","para","","","Noun","","2944ghoṣa96śrāvakabhūmi","satya","","","","","","","","","","",11
"ghoṣa",4855,"176","prasannapadā","utpāda-vyayaṃ vipaśyato vāca-ruta-<b>ghoṣ</b>a-svarasya paṇḍitaḥ / kṣaṇikāṃ vaśikāṃ tadā dṛśī sarva vāca pratiśrutak^opamā //","""Lorsque le sage examine la production et la disparition des mots, des sons, des bruits et de voix, il voit que toute parole est momentanée, vide et semblable à l’écho."" [De Jong 56]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu.neg",""," UTPĀD   VYAY  VIPAŚYAT  VĀC   RUT   GHOṢ   SVAR  PAṆḌIT   KṢAṆIK  VAŚIK   DṚŚ  SARV  VĀC  PRATIŚRUT   OPAM   ","YES","","","ruta","svara","","","vāc","","pratiśrutaka","","","","utpāda vyaya","","Noun","","2975ghoṣa4855prasannapadā","","","","","","","","","","","",11
"ghoṣa",14101,"358","divyāvadāna","nagarāṇy atha vā grāmā <b>ghoṣā</b> ye c^ātra saṃśritāḥ / ","translation not available [They resorted to towns, villages and cowsheds for protection (Luis Q, tentative)]","Existence","nominative","plu","Space@Inhabiting_and_dwelling","Place@Inhabited_place","cowshed","cowshed","neu",""," nagara  atha  vā  grāma  ghoṣa  yad  ca   atra  saṃśrita ","NO","saṃśrita","","saṃśrita","","","","4 grāma","","","","1 nagara","","","","Noun","grāma","3620ghoṣa14101divyāvadāna_selection","","","","","","","","","","","",11
"kalp",831,"72","kāśyapaparivarta","tena m^āyuṣmanto m^āsmān kalpayata : m^āsmān vikalpayata : yad^āyuṣmanto na <b>kalp</b>ayiṣyatha : na vikalpayiṣyatha : tad^āyuṣmanto na raṃkṣyatha na viraṃkṣyatha […]","""'Therefore, venerable sirs,' the illusory [monks] said, 'do not vainly imagine and do not falsely discriminate; what you do not vainly imagine and falsely discriminate - that you will neither be attracted by nor become averse to. […]'.""  [Pasadika 179]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","    ĀYUṢM     KALP      VIKALP    ĀYUṢM   KALP    VIKALPAY   TAD ĀYUṢM   RAṂKṢ   VIRAṂKṢ    ","NO","","","na","","","āyuṣmat","vikalp","","","","ram viram","","","","Verb","","514kalp831kāśyapaparivarta","","","","","","","","","","","",11
"kalp",840,"73","kāśyapaparivarta","saṃjñāvedayita-nirodhasamāpattim āyuṣmantaḥ samāpadyadhvaṃ mā ca <b>kalp</b>ayatha mā vikalpayatha : saṃjñāvedayita-nirodhasamāpatti-samāpannasya bhikṣor n^āsty uttare karaṇīyam iti vadāmaḥ […]","""As for the notion of final nirvāṇa, venerable sirs, give it up, and do not have any notion regarding a notion. Do not conceive any notion regarding a notion. He who does, will become entangled in his notions. Venerable sirs, attain the 'cessation of perception and feeling'; we assure [you] that a monk who has attained the ‘cessation…' has no higher [stage] to attain."" [Pasadika 179-80]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg",""," SAṂJÑĀVEDAYIT   NIRODHASAMĀPATT  ĀYUṢM  SAMĀPAD    KALP   VIKALP   SAṂJÑĀVEDAYIT   NIRODHASAMĀPATT   SAMĀPANN  BHIKṢ     UTTAR  KARAṆĪY   VAD   ","NO","","","mā","","","āyuṣmat","vikalp","","","","","","","","Verb","","515kalp840kāśyapaparivarta","","","","","","","","","","","",11
"kalp",169,"10","viṃśatikā","mano-daṇḍo mah^āvadyaḥ kathaṃ vā tena sidhyati // yady evaṃ <b>kalp</b>yate / tad-abhiprasannair a-mānuṣais tad-vāsinaḥ sattvā utsāditā […]","""If not, how could it be demonstrated that mental harm constitutes a great offense? If this situation were constructed as not taking place through a mental harming and it were to be said that those sentient beings that were living in that forest were destroyed by non-human spirits, […]."" [Anacker 173-4]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","other"," MAN   DAṆḌ  MAH   ĀVADY  KATHAṂ   SIDH     KALP   TAD  ABHIPRASANN    MĀNUṢ  TAD  VĀSIN  SATTV  UTSĀDIT   ","NO","","","yadi","","","","","sidh","","","","","","iti","Verb","","591kalp169viṃśatikā","","","","","","","","","","","",11
"kalpa",3813,"84","aṣṭasāhasrikā","[…] lokadhātuṣu sarvair ākruṣṭā abhihatāḥ paribhāṣitāḥ samānāḥ upalambha-saṃjñino gaṅgā-nadī-vāluk^opamān <b>kalp</b>ān kṣāntiṃ samādāya vartamānāḥ /","""And the same would be true, if all those beings would for countless aeons practice patience, although they were ever so much abused, struck and reviled;"" [Conze 134]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","  LOKADHĀT  SARV  ĀKRUṢṬ  ABHIHAT  PARIBHĀṢIT  SAMĀN  UPALAMBH   SAṂJÑ  GAṄG   NAD   VĀLUK   OPAM  KALP  KṢĀNT  SAMĀDĀ  VARTAMĀN   ","NO","","","vāluka upama","","","","","","","","","","","","Noun","","631kalpa3813aṣṭasāhasrikā","","","","","","","","","","","",11
"kalpa",267,"14","saddharmapuṇḍarīka","atītam adhvānam anusmarāmi acintiye 'parimitasmi <b>kalp</b>e / yadā jino āsi prajāna uttamaś candrasya sūryasya pradīpa nāma // 1 — 57 //","""I remember a past period, inconceivable, illimited kalpas ago, when the highest of beings, the Gina of the name of Kandrasūryapradīpa, was in existence."" [Kern 23]","Time","locative","sing","Time","Period","aeon","aeon","neu",""," ATĪT  ADHV  ANUSMAR    CINTIY    PARIMIT  KALP    JIN   PRAJ  UTTAM  CANDR  SŪRY  PRADĪP  NĀM       ","NO","","","acintya aparimita","","","","","","","","atīta adhvāna/adhvan","","","","Noun","","717kalpa267saddharmapuṇḍarīka","","","","","","","","","","","",11
"kalpa",2304,"133","saddharmapuṇḍarīka","ṣaṣṭiḥ sahasrā paripūrṇa-<b>kalp</b>ān āyuṣ pramāṇaṃ sugatasya tasya / tataś ca bhūyo dviguṇena tāyinaḥ parinirvṛtasy ^ eha sa dharma sthāsyati // 8 — 27 //","""The measure of the lifetime of that Sugata shall be sixty thousand Aeons, and, after the complete extinction of that mighty one, his true law shall remain twice as long in the world."" [Kern 199]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ṢAṢṬ  SAHASR  PARIPŪRṆ   KALP  ĀYUṢ PRAMĀṆ  SUGAT      BHŪY  DVIGUṆ  TĀY  PARINIRVṚT     DHARM  STHĀS       ","YES","","","ṣaṣṭi sahasra paripūrṇa","pramāṇa","","","","","","","","","","","Noun","","740kalpa2304saddharmapuṇḍarīka","","","","","","","","","","","",11
"kalpa",283,"29","sukhāvatīvyūhaLargerSūtra","[…] tasya bhagavato amitābhasya tathāgatasy^ āyuṣ-pramāṇaṃ yasya na sukaraṃ pramāṇam adhigantum / iyanti vā kalpā iyanti vā <b>kalp</b>a-śatāni iyanti vā kalpa-sahasrāṇi […]","""And, Ananda, the measure of the life span of the Blessed Amitabha the Tathagata is immeasurable, so that it is not easy to grasp its measure, whether one thinks of it as so many cosmic ages, so many hundreds of cosmic ages, so many thousands of cosmic ages, […]."" [Gomez 83/§50]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   BHAGAV  AMITĀBH  TATHĀGAT  ĀYUṢ PRAMĀṆ    SUKAR  PRAMĀṆ  ADHIGANT     KALP    KALP   ŚAT    KALP   SAHASR   ","YES","","","śata","āyuṣ pramāṇa","","","","","","","","","","","Noun","","771kalpa283sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",11
"kalpa",607,"17","daśabhūmikasūtra","evam eva bhavanto jinaputrā bodhisattvo 'syāṃ vimalāyāṃ bodhisattvabhūmau sthito 'n-ekān kalpān yāvad an-ekāni <b>kalp</b>a-koṭi-niyuta-śatasahasrāṇi […]","""Just so, o honorable sons of the Conqueror, a Bodhisattva who stood in this Bodhisattva-stage (called) Immaculacy practises the purified donation and morality for many world-ages or even many hundred thousand million billions of world-ages […]."" [Honda 152]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","   BHAV  JINAPUTR  BODHISATTV   VIMAL  BODHISATTVABHŪM  STHIT    EK  KALP  YĀVAD   EK  KALP   KOṬ   NIYUT   ŚATASAHASR   ","NO","","","aneka koṭi śata sahasra","","","","","","","","","","","","Noun","","665kalpa607daśabhūmikasūtra","","","","","","","","","","","",11
"kalpa",819,"23","daśabhūmikasūtra","evam eva bhavanto jinaputrā bodhisattvasy^āsyāṃ prabhākaryāṃ bodhisattvabhūmau sthitasy^ān-ekān kalpān yāvad an-ekāni <b>kalp</b>a-koṭi-niyuta-śatasahasrāṇi —","""Just so, o honorable sons of the Conqueror, in the case of the Bodhisattva who stands in this Bodhisattva-stage (called) Splendor for many worldages his wrong passion is not accumulated----and goes to abandonment."" [Honda 162]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","   BHAV  JINAPUTR  BODHISATTV   PRABHĀKAR  BODHISATTVABHŪM  STHIT    EK  KALP  YĀVAD   EK  KALP   KOṬ   NIYUT   ŚATASAHASR   ","NO","","","aneka koṭi niyuta śata sahasra","","","","","","","","","","","","Noun","","669kalpa819daśabhūmikasūtra","","","","","","","","","","","",11
"kalpa",28,"28","trisvabhāvanirdeśa","a-sat-<b>kalp</b>as tathā khyāti mūla-cittād dvay^ātmanā / dvayam atyantato n^āsti tatr^āsty ākṛti-mātrakam // 29 //","""The construction of the non-existent appears in the same way from the root-consciousness by nature of duality; there is no duality there at all: there’s only an appearerance there."" [Anacker 294]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg","","   SAT  KALP   KHYĀ  MŪL   CITT  DVAY   ĀTM   DVAY  ATYANT     TATR   ĀKṚT   MĀTR     ","YES","","khyā","asat","","","","","","","","","citta","","","Noun","","787kalpa28trisvabhāvanirdeśa","","","","","","","","","","","",11
"kalpanā",2888,"86.08","abhidharmakośabhāṣya","ih^āpi ca praśne yo dharmo yasya dharmasya samanantaraḥ kadācit sa dharmas tasya dharmasya na samanantara iti śakyamanayā <b>kalpan</b>ayā vaktuṃ syān na kadācid iti /","""Furthermore, this explanation cannot be reconciled with the answer that the Jñānaprasthāna gives to another question, 'Is there a period in which the dharma that is an immediately antecedent condition (samanantara) of a certain dharma is not samanantara! Yes, when it has not yet arisen.'"" [Pruden 264]","Thought","instrumental","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","other","    PRAŚN   DHARM   DHARM  SAMANANTAR  KADĀCIT  DHARM   DHARM   SAMANANTAR   ŚAKY   MANAY  KALPAN  VAKT       ","NO","","","","vak/vac","","","","","","","praśna","","","iti","Noun","","802kalpanā2888abhidharmakośabhāṣya","","","","","","","","","","","",11
"kalpanā",10515,"335.02","abhidharmakośabhāṣya","asyāṃ tu <b>kalpan</b>āyāṃ cintāmayī prajñā na siddhacyat^īty apare / yā hi nām^ālambanā śrutamayī prāpnoti yā arth^ālambanā bhāvanāmay^īti /","""Having reflected, he gives himself up to the cultivation of meditation. With the wisdom (prajnā) arisen from the teaching (śrutamayī) for its support, there arises the wisdom arisen from reflection (cintāmayī); with this for its support, there arises the wisdom arisen from meditation (bhāvanāmayī)."" [Pruden 912]","Thought","locative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","","   KALPAN  CINT  PRAJÑ   SIDDH    APAR     NĀM   ĀLAMBAN  ŚRUT  PRĀPN   ARTH   ĀLAMBAN  BHĀVAN     ","NO","","","idam","","","","","","","","","","","","Noun","","812kalpanā10515abhidharmakośabhāṣya","","","","","","","","","","","",11
"kalpanā",4759,"180","mahāyānasūtrālaṃkāra","tad api ca <b>kalpan</b>ā-mātraṃ na vikalpayaty evaṃ grāhya-grāhak^ā-vikalpa-jñāna-lābhād bhūmi-pariniṣpattir uktā bhavati /","""[…] he no longer makes conceptual discriminations about that mere construction, then, as he has attained the wisdom of the nondiscrimination of subject and object, it is said that the stage is fully achieved."" [Thurman 327]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," TAD   KALPAN   MĀTR   VIKALP   GRĀHY   GRĀH     VIKALP   JÑĀN   LĀBH  BHŪM   PARINIṢPATT  UKT  BHAV   ","YES","vikalp","","mātra","","","","","","","","","","","","Noun","","848kalpanā4759mahāyānasūtrālaṃkāra","","","","","","","","","","","",11
"khyā",26,"26","trisvabhāvanirdeśa","māyā-kṛtaṃ mantra-vaśāt <b>khyā</b>ti hasty-ātmanā yathā / ākāra-mātraṃ tatr^āsti hastī n^āsti tu sarvathā  // 27 //","""A magical creation produced by force of mantras may appear like an elephant, but there is only an appearance there, and no elephant’s there at all."" [Anacker 294]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu.neg",""," MĀY   KṚT  MANTR   VAŚ  KHYĀ  HAST   ĀTM    ĀKĀR   MĀTR     HAST      SARVATH     ","NO","","","","","","3 kṛt","","","11 ākār","","","2 māy","","","Verb","","3349khyā26trisvabhāvanirdeśa","","","","","","","","","","","",11
"nāmadheya",83,"3r","tathāgatācintyaguhya","[…] chākyamunis tena kālena tena samayena sunetro nāma śakro 'bhūt devānām indraḥ sa … kumāro 'bhūt tasya <b>nāmadhey</b>am utkṣiptaṃ puṣyaḥ sa tathāgato bhaviṣyati […]","""At that time Śākyamuni was the Śakra called Sunetra, king of the gods; he was a prince. This identity will be cast off. He will be the Tathāgata Puṣya […]."" [Lugli]","Language","nominative","sing","Language@Naming","Individual_character/quality","name","name/identity","pos","","  CHĀKYAMUN   KĀL   SAMAY  SUNETR  NĀM  ŚAKR  ABHŪT DEV  INDR    KUMĀR  ABHŪT  NĀMADHEY  UTKṢIPT  PUṢY   TATHĀGAT  BHAVIṢ   ","NO","","utkṣipta","sa","","","","","","","","","","","","Noun","","907nāmadheya83tathāgatācintyaguhya","","","","","","","","","","","",11
"nāmadheya",282,"7","tathāgatācintyaguhya","[…] tatr^āpi tathāgatena yathāruta-praveśena nānā-<b>nāmadhey</b>āni satyāni vyavasth^ārpitāni tad yath^edaṃ sakānāṃ pahlavānāṃ tukhārāṇāṃ yavanānāṃ kaṃbojānāṃ […]","""Following existing verbal conventions, the Tathāgata assigns various existing names, such as that of the Sakas, Persians, Tukhāras, Greeks, Kambojans […]."" [Lugli]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","neu.neg","","     TATHĀGAT  YATHĀRUT   PRAVEŚ  NĀN   NĀMADHEY  SATY  VYAVASTH   ĀRPIT     EDAṂ SAK  PAHLAV  TUKHĀR  YAVANĀN  KAṂBOJ   ","YES","vyavasthāpita","","satya","","","","nivacana nirukta saṃketa","","","","","","","","Noun","","910nāmadheya282tathāgatācintyaguhya","","","","","","","","","","","",11
"nāmadheya",105,"168","bhaiṣajyaguruvaiḍūryaprabharājasūtra","tatra yais tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya <b>nāmadhey</b>aṃ śrutaṃ bhaviṣyanti ; teṣāṃ tatra narake sthitānāṃ buddh^ānubhāvena tasya tathāgatasya nāmadheyaṃ sumukhī-bhaviṣyati /","""By which of those, (however), the name of the Blessed One Bhaiṣajyaguruvaiḍūryaprabha, the Tathāgata, will have been heard [when formerly they were men] to them now dwelling in a hell the name of that Tathāgata, through the power of the Buddha, will (again) come to be present."" [Schopen 253]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","    BHAGAV  BHAIṢAJYAGURUVAIDŪRYAPRABH  TATHĀGAT  NĀMADHEY  ŚRUT  BHAVIṢ     NARAK  STHIT  BUDDH   ĀNUBHĀV   TATHĀGAT  NĀMADHEY  SUMUKH   BHAVIṢ   ","NO","","","tathāgata śruta","","","","","","","","","","","","Noun","","880nāmadheya105bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",11
"parikalpa",488,"47","kāśyapaparivarta","[…] sarva-dṛṣṭī-gatānāṃ śunyatā cikitsā : sarva-kalpa-vikalpa-<b>parikalp</b>^āraṃbhaṇa-vitarka-manasīkārāṇām ānimitta cikitsā :","""The treatment for lust — that is [the contemplation of] foulness, the treatment for hatred is loving kindness, for delusion [one’s] wisely contemplating dependent origination; the treatment for all wrong views is [the liberating insight into] emptiness, for all fancying, false discrimination, imaginary assumption, conceiving ideas and fixing [them] in one’s mind it is [the liberating insight into] signlessness, […]."" [Pasadika 152]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," SARV   DṚṢṬ   GAT  ŚUNY  CIKITS   SARV   KALP   VIKALP   PARIKALP   ĀRAṂBHAṆ   VITARK   MANASĪKĀR  ĀNIMITT  CIKITS   ","YES","","","sarva","","","","kalpa vikalpa āraṃbhaṇa vitarka manasīkāra","ānimitta","","","moha dṛṣṭīgata/dṛṣṭigata","","","","Noun","","1047parikalpa488kāśyapaparivarta","","","","","","","","","","","",11
"prajñapti",717,"30","bodhisattvabhūmi","evaṃ sati vinā tena rūpam iti <b>prajñapt</b>i-vād^opacāreṇa rūpa-saṃjñake dharme rūpa-saṃjñake vastuni rūpa-buddhiḥ pravarteta /","""If that were so, then even without the application of a designating assertion [to the entity called] 'form,' an awareness of form should occur in relation to the entity that is known as 'form' and the substance that is known as 'form'."" [Engle 79]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  SAT    RŪP   PRAJÑAPT   VĀD   OPACĀR  RŪP   SAṂJÑ  DHARM  RŪP   SAṂJÑ  VAST  RŪP   BUDDH  PRAVART   ","YES","","","","vāda","","","","","","","","","","iti","Noun","vāda","1190prajñapti717bodhisattvabhūmi","","","","","","","","","","","yes",11
"prajñapti",1103,"35","abhidharmasamuccaya","aṣṭāviṃśatir asa-dṛṣṭayaḥ katamāḥ / nimitta-dṛṣṭiḥ <b>prajñapty</b>-apavāda-dṛṣṭiḥ parikalp^āpavāda-dṛṣṭiḥ tattv^āpavāda-dṛṣṭiḥ parigraha-dṛṣṭiḥ […]","""What are those twenty-eight false ideas? [1] Idea of signs (nimittadṛṣṭi) [2] idea of the refutation of the designation (prajnaptyapavādadṛṣṭi), [3] idea of the refutation of imagination (parikalpāpavādadṛṣṭi), [4] idea of the refutation of reality (tattvāpavādadṛṣṭi), [5] idea of grasping (parigrahadṛṣṭi), […]."" [Boin-Webb 190]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","aṣṭāviṃśatir sat dṛṣṭi katama nimitta apavāda parikalpa tattva parigraha ","YES","","","","10 apavāda 11 dṛṣṭi","","","","","","","7 nimitta 12 parikalpa 15 tattva 18 parigraha","","","","Noun","10 apavāda","3840prajñapti1103abhidharmasamuccaya","","","","","","","","","","","yes",11
"prajñapti",683,"68","jñānālokālaṃkāra","āsrava-kṣaya iti mañjuśrīr vyavahāra-rut^-ākṣara-saṃketa-<b>prajñaptir</b> eṣā n ^ ātra kaścid dharma utpadyate vā nirudhyate vā // ","""The destruction of the outflows, Mañjuśrī, is a conventional expression, speech, syllables, sign, and designation. Here no dharma whatsoever arises or ceases."" [Salvini/84000: Translating the Words of the Buddha 1.97]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," āsrava kṣaya mañjuśrī vyavahāra ruta akṣara saṃketa atra kimcit dharma utpad nirodh ","YES","","","3 iti"," āsrava ","","","","","8 saṃketa","","","","","","Noun","5 vyavahāra","3901prajñapti683jñānālokālaṃkāra","","","","","","","","","","","yes",11
"prārthanā",69,"3v","tathāgatācintyaguhya","svargg^opapattaye yāvat parinirvāṇāya tasya śīlavato ṛdhyati cetanā ṛdhyāti <b>prārthan</b>ā ṛdhyāti praṇidhānaṃ tad anen^āpi te śāntamate paryyāyeṇ^aivaṃ veditavyaṃ //","""Pious practitioners succeed in their intents, pursuits and resolutions."" [Lugli]","Existence","nominative","sing","Intention@Existence","Will@object/that_which_is_outside_the_self","pursuit","pursuit","pos",""," SVARG   OPAPATT  YĀV  PARINIRVĀṆ   ŚĪL  ṚDH  CETAN  ṚDH  PRĀRTHAN  ṚDH  PRAṆIDHĀN       ŚĀNTAMAT  PARYYĀY    VED   ","NO","ṛdh","","","","","","","","","","cetanā praṇidhāna","","","","Noun","","401prārthanā69tathāgatācintyaguhya","","","","","","","","","","","",11
"pravicār",281,"52","suvarṇavarṇāvadāna","iyaṃ strī kena praghātit^eti / anen^ākhyātam aham api bhavanto na jāne may ^ āpy eṣā evam eva dṛṣṭ ^ eti / tad idānīṃ svāmina evaṃ <b>pravicār</b>ayantv iti /","""We asked him: 'Who killed this woman' and he replied: 'Sirs, I, too, do not know. Even I found her thus. Now, therefore, may your lordships yourselves investigate.'"" [Rajapatirana 23]","Thought","caus.denom","plu","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examine","examine","neu","","  STR   PRAGHĀTIT      ĀKHYĀT  AHAM  BHAV   JĀN  MAY      DṚṢṬ     TAD IDĀN  SVĀM   PRAVICĀR    ","NO","","","","","ka","bhavat svāmin","","","","","jānā/jānī","","","","Verb","","2096pravicār281suvarṇavarṇāvadāna","","","","","","","","","","","",11
"śabda",900,"134","samādhirāja","tatra pade 'pi ca keṣacid āyur varṣa acintiya vartati saṃjñā / tatra pade 'pi vā kālu karonti no ciru jīvati śrūyati <b>śabd</b>aḥ //","""Within that space there are some who perceive That they live for countless years. Within that space there are those whose time is ending. They hear the words, 'You have not long to live.' {9}"" [Roberts/84000 19.21]","Language","nominative","sing","Language@Communication","Information","word","word/news","neg","","  PAD     ĀYUR  VARṢ    CINTIY  VART  SAṂJÑ    PAD    KĀL  KAR   CIR  JĪV  ŚRŪ  ŚABD   ","NO","śru","","","","","","","","","","saṃjñā","","","","Noun","","1435śabda900samādhirāja_selection","","","","","","","","","","","",11
"śabda",73,"311","arthaviniścayasūtra","yaduta cakṣur adhyātmikam āyatanam / rūpam adhyātmikam āyatanam / śrotram adhyātmikam āyatanam / <b>śabd</b>o bāhyam āyatanam / ghrāṇam adhyātmikam āyatanam / gandho bāhyam āyatanam /","""What, monks, are the twelve sense fields? 'The internal sense field of the eye and external sense field of form; the internal sense field of the ear and external sense field of sound; the internal sense field of the nose and external sense field of smell; the internal sense field of the tongue and external sense field of taste; the internal sense field of the body and external sense field of touch; the internal sense field of mind and external sense field of objects of mind. These, monks, are called the twelve sense fields.'"" [Samtani 65]","Physical sensation","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu","","  CAKṢ  ADHYĀTMIK  ĀYATAN   RŪP  ADHYĀTMIK  ĀYATAN   ŚROTR  ADHYĀTMIK  ĀYATAN   ŚABD  BĀHY  ĀYATAN   GHRĀṆ  ADHYĀTMIK  ĀYATAN   GANDH  BĀHY  ĀYATAN  ","NO","","","","","","","rūpa gandha rasa","","","","","","","","Noun","","1354śabda73arthaviniścayasūtra","","","","","","","","","","","",11
"saṃjñā",1642,"69","bodhisattvabhūmi","tatra sarva-dharmāṇāṃ yan nāma nāma-pūrvikā ca <b>saṃjñ</b>ā saṃjñā-pūrvakaś c ^ ābhilāpaḥ / ayam ucyate teṣāṃ dharmāṇām anuvyavahāra-hetuḥ /","""Regarding this [topic], the names that relate to all entities, as well as the conceptions that are preceded by names and the statements that are preceded by conceptions, are called the causes of orderly discourse that relate to those entities."" [Engle 176]","Language","nominative","sing","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","","  SARV   DHARM   NĀM  NĀM   PŪRV   SAṂJÑ  SAṂJÑ   PŪRV    ĀBHILĀP   AYAM UC   DHARM  ANUVYAVAHĀR   HET   ","NO","","","","","","","","","","","","","","","Noun","","1543saṃjñā1642bodhisattvabhūmi","","","","","","","","","","","",11
"saṃjñā",256,"9","daśabhūmikasūtra","tat kasya hetoḥ ? yathāpi idam ātma-<b>saṃjñ</b>^āpagamād ātma-snehasya na bhavati ; kutaḥ punaḥ sarv^opakaraṇa-snehaḥ ?","""By what reason? Because, as he is freed from the notion of self, he has no affection towards self, how much less an affection towards implements?"" [Honda 129]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg",""," TAT  HET    YATHĀP  IDAM ĀTM   SAṂJÑ   ĀPAGAM  ĀTM   SNEH   BHAV   KUT   SARV   OPAKARAṆ   SNEH   ","YES","","","ātman","apagama","","","","","","","","","","","Noun","","1559saṃjñā256daśabhūmikasūtra","","","","","","","","","","","",11
"saṃjñā",1084,"74","ratnagotravibhāga","śubhe tathāgatagarbheḥ saty uttari-bhāvayitavye tac-chubha-<b>saṃjñ</b>ā-bhāvanā-viparyayeṇ^ā-śubha-saṃjñā-bhāvan^ābhiratāḥ /","""And, though the Matrix of the Tathāgata is to be considered as 'pure' in the transcendental sense, they devote themselves to the practice of meditation on the notion of the 'impurity' [of the Phenomenal World] without doing meditation on 'Purity' of the former."" [Takasaki 297]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," ŚUBH  TATHĀGATAGARBH  SAT  UTTAR   BHĀVAY  TAC  CHUBH   SAṂJÑ   BHĀVAN   VIPARYAY    ŚUBH   SAṂJÑ   BHĀVAN   ĀBHIRAT   ","YES","","","śubha","bhāvanā","","","","","","","","","","","Noun","","1598saṃjñā1084ratnagotravibhāga","","","","","","","","","","","",11
"saṃjñā",4007,"117","abhidharmakośabhāṣya","[…] catasraḥ sthitayaḥ punaḥ / katamāś catasraḥ / rūp^opagā vijñāna-sthitir vedan^opagā <b>saṃjñ</b>^opagā saṃskār^opagā iti /","""7b. There are four other sthitis. These four are: rūpa as an abode of vijñāna, (rūpopagā vijñānasthitih), vedanā or sensation as an abode of vijñāna (vedanopagā vijñānasthitih), ideas as an abode of vijñāna (samjñopagā vijñānasthitih), and the saṁskāras or forces as an abode of vijñāna (saṁskāropagā vijñānasthitih)."" [Pruden 378]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu","","  CATASR  STHIT    KATAM  CATASR    RŪP   OPAG  VIJÑĀN   STHIT  VEDAN   OPAG  SAṂJÑ   OPAG  SAṂSKĀR   OPAG    ","YES","","","","upaga","","","rūpa vedanā saṃskāra","","","","","","","","Noun","","1481saṃjñā4007abhidharmakośabhāṣya","","","","","","","","","","","",11
"saṃjñā",7333,"223","abhidharmakośabhāṣya","eṣa hi vinaye nirdeṣaḥ / catur-vidho bhikṣuḥ / <b>saṃjñ</b>ā-bhikṣuḥ pratijñā-bhikṣur bhikṣata iti bhikṣur bhinna-kleśatvāt bhikṣuḥ /","""The Blessed One has explained this himself. 'There are four Bhiksus: a samjñābhikṣu, a Bhikṣu in name only, is a person who is called Bhikṣu without his having been ordained; a pratijñābhikṣu, a self-styled Bhikṣu, is one who is immoral, unchaste, etc; a person called Bhikṣu because he begs, is a begger only; and the person who is called Bhikṣu because he has cut off the defilements, that is to say, the Arhat'."" [Pruden 614-615]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neg","","   VINAY  NIRDEṢ   CAT   VIDH  BHIKṢ   SAṂJÑ   BHIKṢ  PRATIJÑ   BHIKṢ  BHIKṢ   BHIKṢ  BHINN   KLEŚ  BHIKṢ   ","YES","","","","bhikṣu","","","","","","","","","","","Noun","","1483saṃjñā7333abhidharmakośabhāṣya","","","","","","","","","","","",11
"saṃjñā",4378,"128","abhidharmakośabhāṣya","saṃprajānaṃs tu samyak prajānāti mātuḥ kukṣiṃ praviśāmy atr^aiva tiṣṭhāmi ata eva niryām^īti / n^āsya viparītau <b>saṃjñ</b>^ādhimokṣau pravarttete /","""A being who has full consciousness knows that he enters into the womb, that he dwells there, and that he leaves it."" [Pruden 398]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg",""," SAṂPRAJĀN   SAMYA  PRAJĀN  MĀT  KUKṢ  PRAVIŚ  ATR   TIṢṬH    NIRYĀ        VIPARĪT  SAṂJÑ   ĀDHIMOKṢ  PRAVARTT   ","YES","","","viparīta","","","","adhimokṣa","","","","","","","","Noun","","1492saṃjñā4378abhidharmakośabhāṣya","","","","","","","","","","","",11
"saṃjñā",9111,"284","abhidharmakośabhāṣya","tad etan necchanti vaibhāṣikāḥ / yadi hi sukha-śuci-<b>saṃjñ</b>ā-citta-samudācārād āryasya tad-viparyās-ā-vīkṣy^ete /","""The Vaibhasikas do not consider this reasoning as conclusive. From the fact that these Āryans have ideas of happiness and purity, you conclude that they have error relative to happiness and purity."" [Pruden 783]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," TAD ETAN  ECCH  VAIBHĀṢIK     SUKH   ŚUC   SAṂJÑ   CITT   SAMUDĀCĀR  ĀRY  TAD  VIPARYĀS     VĪKṢY     ","YES","","","sukha śuci","samudācāra","","","","","","","","","","","Noun","","1495saṃjñā9111abhidharmakośabhāṣya","","","","","","","","","","","",11
"saṃjñā",2695,"110","mahāyānasūtrālaṃkāra","upakara-saṃjñ^āmodaṃ hy apakāriṇi parahita-<b>saṃjñ</b>āṃ parahite sadā duḥkhe / labhate yadā kṛpāluḥ kṣamitavyaṃ tasya kiṃ na syāt // 16 — 48 //","""48. The compassionate (bodhisattva) always considers it a help when he is harmed and always finds pleasure in suffering that helps others; so what is there to tolerate for such a person?"" [Thurman 209]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu",""," UPAKAR   SAṂJÑ   ĀMOD   APAKĀR  PARAHIT   SAṂJÑ  PARAHIT   DUḤKH   LABH   KṚPĀL  KṢAM           ","YES","labh","","parahita","","","","","","","","","","","","Noun","","1586saṃjñā2695mahāyānasūtrālaṃkāra","","","","","","","","","","","",11
"saṃjñā",2695,"110","mahāyānasūtrālaṃkāra","upakara-<b>saṃjñ</b>^āmodaṃ hy apakāriṇi parahita-saṃjñāṃ parahite sadā duḥkhe / labhate yadā kṛpāluḥ kṣamitavyaṃ tasya kiṃ na syāt // 16 — 48 //","""48. The compassionate (bodhisattva) always considers it a help when he is harmed and always finds pleasure in suffering that helps others; so what is there to tolerate for such a person?"" [Thurman 209]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu",""," UPAKAR   SAṂJÑ   ĀMOD   APAKĀR  PARAHIT   SAṂJÑ  PARAHIT   DUḤKH   LABH   KṚPĀL  KṢAM           ","YES","","","upakara","","","","","","","","","","","","Noun","","1587saṃjñā2695mahāyānasūtrālaṃkāra","","","","","","","","","","","",11
"saṃkalpa",1813,"106","saddharmapuṇḍarīka","mahā-bhiṣaṭko 'si anuttaro 'si ananta-kalpaiḥ samudāgato 'si / uttāraṇ^ārthāy iha sarva-dehināṃ paripūrṇa <b>saṃkalp</b>u ayaṃ ti bhadrakaḥ //","""Thou art the great physician, having no superior, rendered perfect in endless Aeons. Thy benign wish of saving all mortals (from darkness) has to-day been fulfilled."" [Kern 158]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","pos",""," MAH   BHIṢAṬK   ANUTTAR   ANANT   KALP  SAMUDĀGAT    UTTĀRAṆ   ĀRTH   SARV   DEH  PARIPŪRṆ  SAṂKALP  AYAṂ  BHADR   ","NO","","","paripūrṇa bhadraka","uttāraṇa","","","","","","","","","","","Noun","","1680saṃkalpa1813saddharmapuṇḍarīka","","","","","","","","","","","",11
"saṃkalpa",3756,"200","saddharmapuṇḍarīka","nity^odyuktaś ca vīryasmin abhiyukto dṛḍha-smṛtiḥ / an-anya-mana-<b>saṃkalp</b>o bhaveyā kalpa-koṭiyaḥ // 16 — 25 //","""Let him, always zealous, strenuous, studious, of good memory, without any other pre-occupation in his mind, practise meditation, during kotis of Aeons."" [Kern 319]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","neu",""," NITY   ODYUKT   VĪRY  ABHIYUKT  DṚḌH   SMṚT     ANY   MAN   SAṂKALP  BHAV  KALP   KOṬ       ","YES","","bhav","manas","","","","udyukta vīrya abhiyukta smṛti","","","","","","","","Noun","","1681saṃkalpa3756saddharmapuṇḍarīka","","","","","","","","","","","",11
"saṃkalpa",3694,"145","mahāyānasūtrālaṃkāra","bodhyaṅga-kālād ūrdhvaṃ yathā-bhūt^āvabodh^ānuvṛttiḥ samyag-dṛṣṭiḥ / tasy^aiv āvabodhasya avasthānaṃ paricchedaḥ samyak-<b>saṃkalp</b>aḥ /","""Beyond the factors of enlightenment, the realistic view is attunement to the realistic understanding (of selflessness). The discernment of such an understanding is realistic consideration, which is also the engagement with such an interpretation, as contained in the discourses of the Lord, through which its import is understood."" [Thurman 270]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos",""," BODHYAṄG   KĀL  ŪRDHV  YATHĀ  BHŪT   ĀVABODH   ĀNUVṚTT  SAMYA   DṚṢṬ      ĀVABODH  AVASTHĀN  PARICCHED  SAMYA   SAṂKALP   ","YES","","","samyak","","","","","","","","","","","","Noun","","1674saṃkalpa3694mahāyānasūtrālaṃkāra","","","","","","","","","","","",11
"saṃkalpa",442,"315","arthaviniścayasūtra","samyak-saṃkalpaḥ katamaḥ ? buddhatv^ādi-pariṇāmitaṃ dānam śīlaṃ ca cakravarty-ādi-pariṇāmitam / ayaṃ bhikṣavaḥ samyak-<b>saṃkalp</b>aḥ /","""What is right thought? It is doing virtuous and generous deeds [with the aim that they] ripen into attaining Buddhahood rather than leading to universal sovereignty. This is right thought."" [Samtani 161]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos",""," SAMYA   SAṂKALP  KATAM   BUDDH   ĀD   PARIṆĀMIT  DĀN   ŚĪL   CAKRAVART   ĀD   PARIṆĀMIT    AYAṂ BHIKṢ  SAMYA   SAṂKALP   ","YES","","","samyak","","","","","","dāna śīla","","","","","","Noun","","1655saṃkalpa442arthaviniścayasūtra","buddhatva","","","","","","","","","","",11
"smar",4988,"256","saddharmapuṇḍarīka","meghasvara-dundubhisvaro jaladhara-garjita-brahma-su-svaraḥ / svara-maṇḍala-pāramiṃ gataḥ <b>smar</b>aṇīyo avalokiteśvaraḥ // 24 — 24 //","""One should think of Avalokitesvara, whose sound is as the cloud’s and the drum’s, who thunders like a rain-cloud, possesses a good voice like Brahma, (a voice) going through the whole gamut of tones."" [Kern 416]","Memory","gerundive","indeclinable","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos",""," MEGHASVAR   DUNDUBHISVAR  JALADHAR   GARJIT   BRAHM     SVAR   SVAR   MAṆḌAL   PĀRAM  GAT  SMAR  AVALOKITEŚVAR       ","NO","","","","","14 avalokiteśvar","","","","","","","","","","Verb","","3328smar4988saddharmapuṇḍarīka","","","","","","","","","","","",11
"smar",139,"9","viṃśatikā"," n^ān-anubhūtaṃ manovijñānena <b>smar</b>yata ity avaśyam arth^ānubhavena bhavitavyaṃ tac ca darśanam ity evaṃ tad viṣayasya rūp^ādeḥ pratyakṣatvaṃ mataṃ /","""It may be said that nothing which hasn’t been experienced (by other consciousnesses) is remembered by the mental consciousness, and that this takes place by necessity as it is brought about by the experience of an object of sense or understanding, […]."" [Anacker 171]","Memory","passive","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu","","     ANUBHŪT  MANOVIJÑĀN  SMAR   AVAŚY  ARTH   ĀNUBHAV  BHAV    DARŚAN     VIṢAY  RŪP    PRATYAKṢAT  MAT   ","NO","","","n","","4 anubhūt","","","","","","4 anubhūt","","","","Verb","","3487smar139viṃśatikā","","","","","","","","5 manovijñān","","","",11
"smṛti",437,"72","triṃśikābhāṣya","chand^ādhimokṣa-<b>smṛt</b>ayaḥ saha / samādhi-dhībhyāṃ niyatāḥ /","translation not available [The first [sarvatragas] are contact, etc.; those arising specifically are zest, confidence, memory, concentration, and insight; […] (BP/Translated from Taishō Tripiṭaka volume 31, number 1586: Omnipresent mental activities are mental contact, etc.; Next are those with objects, which are desires, Determination, mindfulness, samādhi, wisdom, etc., And the object of each of these is not the same. The good are faith, conscience, a sense of shame,[…])"" (Anacker 187)]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","a caitasika dharma","neu",""," CHAND   ĀDHIMOKṢ   SMṚT    SAMĀDH   DH  NIYAT   ","YES","","","","","","","chanda;;adhimokṣa;;samādhi;;dhī","","","","","","","","Noun","","3271smṛti437triṃśikābhāṣya","","","","","","","","","","","",11
"upacāra",2774,"170","jātakamālā","uvāca c^ainaṃ vinay^ābhijātam udbhāvayan sādhu-jana-svabhāvam / āśvāsayan spaṣṭa-padena sāmnā śiṣṭ^<b>opacār</b>eṇa manohareṇa //","""And he addressed him with modest and kind language, manifesting his innate pious disposition and comforting him by the proper and respectful words he used in a distinct and lovely-sounding voice."" [Speyer 317-318]","Language","instrumental","sing","Language@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","manner of expression","manner of expression/style","pos",""," UVĀC     VINAY   ĀBHIJĀT  UDBHĀV  SĀDH   JAN   SVABHĀV   ĀŚVĀS  SPAṢṬ   PAD  SĀM  ŚIṢṬ   OPACĀR  MANOHAR   ","NO","","","śiṣṭa","pada sāman","","","manohara","","","","","","","","Noun","","1812upacāra2774Āryaśūra_jātakamālā","","","","","","","","","","","",11
"upacāra",1109,"9.43","jātakamālā","vyatītya c^ā-viklava-matir udyāna-vana-rucira-mālinaṃ puravar^<b>opacār</b>am anupūrveṇa pravirala-cchāyā-drumaṃ […]","""And without the least agitation of mind he passed along the environs of the capital, crowned with charming gardens and groves, and approached the forest, betokened by the gradually increasing rareness of shady trees and […]."" [Speyer 112]","Existence","accusative","sing","Relative_position","Nearness","vicinity","vicinity/environs","neu",""," VYATĪT      VIKLAV   MAT  UDYĀN   VAN   RUCIR   MĀLIN  PURAVAR   OPACĀR  ANUPŪRV  PRAVIRAL   CCHĀY   DRUM   ","NO","vyatye","","pura","","","","","","","","","","","","Noun","","1814upacāra1109Āryaśūra_jātakamālā","","","","","","","","","","","",11
"vāc",12765,"419","abhidharmakośabhāṣya","anye tu dve dharma-nirukti-pratisaṃvidau saṃvṛti-jñāna-svabhāve nāma-kāy^ādi-<b>vāg</b>-ālambana-svabhāvatvāt /","""Two Unhindered Knowledges (of the dharmas and of etymological explanation) are conventional knowledge, for they have names, phrases, and syllables, etc., and speech, for their object."" [Pruden 1153]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu",""," ANY   DV  DHARM   NIRUKT   PRATISAṂVID  SAṂVṚT   JÑĀN   SVABHĀV  NĀM   KĀY   ĀD   VĀG  ĀLAMBAN   SVABHĀV   ","YES","","","","ālambana","","","nāman","","","","","","","","Noun","","1849vāc12765abhidharmakośabhāṣya","","","","","","","","","","","",11
"vicār",662,"23","prasannapadā","evaṃ pṛthivy-ādīnāṃ yadyapi kāṭhiny^ādi-vyatiriktaṃ <b>vicār</b>yamāṇaṃ lakṣyaṃ n ^ āsti ; lakṣya-vyatirekeṇa ca lakṣaṇaṃ nir-āśrayam ; […]","""Thus, if, after critical analysis, there is no subject separate from impenetrability and the other characteristics of earth and from the characteristics of the other elements as well, and equally no characteristic without a basis and separate from a subject, […]."" [Sprung 59]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu","","  PṚTHIV   ĀD  YADYAP  KĀṬHINY   ĀD   VYATIRIKT  VICĀR  LAKṢY      LAKṢY   VYATIREK   LAKṢAṆ    ĀŚRAY    ","NO","","","yadi","","vyatirikta lakṣya","","","","","","","","","na;;as","Verb","","2075vicār662prasannapadā","","","","","","","","","","","",11
"vicāra",4970,"146","abhidharmakośabhāṣya","tisro bhūmayaḥ / sa-vitarkā sa-vicārā bhumiḥ a-vitarkā <b>vicār</b>a-mātrā a-vitark^ā-vicārā bhūmiḥ punaś […]","""There are three bhūmis or spheres, […] 2. avitarka-savicāra: the intermediate Dhyāna, and 3. […]."" [Pruden 429]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu",""," TISR  BHŪM     VITARK    VICĀR  BHUM    VITARK  VICĀR   MĀTR    VITARK     VICĀR  BHŪM  PUN   ","YES","","","mātra","bhūmi","","","vitarka","","","","","","","","Noun","","2004vicāra4970abhidharmakośabhāṣya","","","","","","","","","","","",11
"vicārita",210,"7","nyāyapraveśakasūtra","pad^ārtha-mātram ākhyātam ādau din-mātra-siddhaye / yātra yuktir a-yuktir vā s^ānyatra su-<b>vicārit</b>ā //","""At the outset [i.e., in this introduction] only the meanings of the terms have been explained, so as to show the general direction [that further research should take]. The arguments for and against them are examined elsewhere."" [Tachikawa 129]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","examined","neu",""," PAD   ĀRTH   MĀTR  ĀKHYĀT  ĀD  DIṄ  MĀTR   SIDDH   YĀTR  YUKT    YUKT     ĀNYATR    VICĀRIT   ","YES","","","su","","pada artha yukti ayukti","","","","","","ākhyāta","","","","Adj","","2072vicārita210nyāyapraveśakasūtra","","","","","","","","","","","",11
"vikalpa",605,"42","saddharmapuṇḍarīka","yath ^ aiva teṣāṃ purimāṇa tāyināṃ anāgatānāṃ ca jināna dharmatā / mam ^ āpi eṣ ^ aiva <b>vikalp</b>a-varjitā tath ^ aiva haṃ deśayi adya tubhyam //","""Even as the nature of the law of the former mighty saints and the future Gina is, so is my law free from any doubtfulness, and it is such as I today preach to thee."" [Kern 57-58]","Relationship","in compound","in compound","Relative_properties","Variety@Change","variety","alternative","neu.neg","","     PURIM  TĀY  ANĀGAT   JIN  DHARMAT   MAM      VIKALP   VARJIT  TATH    DEŚ  ADY  TUBHY   ","YES","","","","dharmatā varjita","","","","","","","","","","","Noun","","2515vikalpa605saddharmapuṇḍarīka","","","","","","","","","","","",11
"vikalpa",138,"3.13","saundarananda","abhidhāya ca triparivartam a-tulam a-nivartyam uttamam / dvādaśa-niyata-<b>vikalp</b>am ṛṣir vinināya kauṇḍina sa-gotram āditaḥ //","""And explaining in detail with its three divisions and twelve separate statements the supreme fourfold truth, which is unequalled, pre-eminent and incontrovertible, namely, 'This is suffering, this is its origin which consists in the persistence of active being, this is its suppression and this the means', He converted first of all him of the Kauṇḍinya gotra."" [Johnston 16]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","sort/type","neu","vague"," ABHIDHĀ   TRIPARIVART    TUL    NIVARTY  UTTAM   DVĀDAŚ   NIYAT   VIKALP  ṚṢ   NĀY  KAUṆḌIN    GOTR  ĀDIT   ","YES","vinay abhidhā","","dvādaśa niyata","","","","parivarta atula","","","","","","","","Noun","","2521vikalpa138saundarananda","","","","","","","","","","","",11
"vikalpa",5641,"237","bodhisattvabhūmi","sa evaṃ sarva-kleśa-viviktena durvijñeyena sarva-<b>vikalp</b>a-pracār^āpagatena kāya-vāṅ-manas-karmaṇā viharati /","""In this way, [the bodhisattva] abides in a state that is difficult to comprehend, one in which his actions of body, speech, and mind are isolated from all the mental afflictions, and in which all occurrences of conceptual thought have disappeared."" [Engle 564]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","   SARV   KLEŚ   VIVIKT    VIJÑEY  SARV   VIKALP   PRACĀR   ĀPAGAT  KĀY   VĀṄ  MAN   KARM  VIHAR   ","YES","","","sarva","pracāra","","","kleśa","","","","","","","","Noun","","2179vikalpa5641bodhisattvabhūmi","","","","","","","","","","","",11
"vikalpa",738,"159","rāṣṭrapālaparipṛcchā","kāyo 'raṇye smṛtir api nagare lābh^ārthaṃ te carita-<b>vikalp</b>e / dūre mokṣo nabha iva dharaṇi dūre jāhu bhujagavad etān //","""Their bodies are in the forest, but their attention is in the city. Their religious practice is contrived for the sake of profit. Far off, like the distance between heaven and earth, is liberation for them. Leave them far behind, like snakes."" [Boucher 168]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","vague"," KĀY  ARAṆY  SMṚT   NAGAR  LĀBH   ĀRTH   CARIT   VIKALP   DŪR  MOKṢ  NABH   DHARAṆ  DŪR  JĀH  BHUJAG  ETĀN  ","YES","","","carita","","","","","mokṣa","","","","","lābha artha","","Noun","","2489vikalpa738rāṣṭrapālaparipṛcchā","","","","","","","","","","","",11
"vikalpa",355,"15","mahāyānasūtrālaṃkāra","s^ūpāsita-saṃbuddhe su-saṃbhṛta-jñāna-puṇya-saṃbhāre / dharmeṣu nir-<b>vikalp</b>a-jñāna-prasavāt paramat^āsya //","""When a perfect buddha has been well served, when the stores of merit and wisdom have been well amassed, when nonconceptual intuition of things has been born, (the spirit of enlightenment) has ultimacy."" [Thurman 34]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   ŪPĀSIT   SAṂBUDDH    SAṂBHṚT   JÑĀN   PUṆY   SAṂBHĀR   DHARM    VIKALP   JÑĀN   PRASAV  PARAMAT     ","YES","","","nir","","dharma","","","puṇya paramatā jñāna","","","","","","","Noun","","2417vikalpa355mahāyānasūtrālaṃkāra","","","","","","","","","","","",11
"vikalpa",578,"24","mahāyānasūtrālaṃkāra","sadā sarvatra samat^ānugaten ^ ā-<b>vikalp</b>a-jñāna-balena yatra tat-samat^ānugataṃ paratantre svabhāve tad-āśrayasya dūra — […]","""Through the power of her nonconceptual intuition which is always and everywhere equal, she clears away, as a powerful antidote dispels poison, the long-persisting mass of the faults (of the imaginary nature) — negative instinctual conditionings themselves based upon the relative reality wherein (nonconceptual intuition) persists in equality."" [Thurman 53]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SAMAT   ĀNUGAT     VIKALP   JÑĀN   BAL   TAT  SAMAT   ĀNUGAT  PARATANTR  SVABHĀV  TAD  ĀŚRAY  DŪR    ","YES","","","a","","","","","samatā jñāna","","","","","","","Noun","","2418vikalpa578mahāyānasūtrālaṃkāra","","","","","","","","","","","",11
"vikalpaka",7637,"233","abhidharmakośabhāṣya","citta-kṣepo manaś-citte / mano-vijñāna ity arthaḥ / nahi pañcasu vijñāna-kāyeṣu cittaṃ kṣipyate / a-<b>vikalp</b>akatvāt /","""Mental-trouble is produced in the mental consciousness. The expression that the Karika uses, manascitta, 'mental thought,' is equivalent to the expression manovijñāna, 'mental consciousness, consciousness of the manas.' The five sense consciousnesses cannot be troubled because they are free from imagining, inquiry and memory, and mental trouble is the imagining of that which does not exist (asadvikalpa)."" [Pruden 632-633]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," CITT   KṢEP  MAN   CITT   MAN   VIJÑĀN   ARTH     PAÑC  VIJÑĀN   KĀY  CITT  KṢIP     VIKALP    ","YES","","","a","","","","","","","citta","manas vijñāna","","","","Noun","","2122vikalpaka7637abhidharmakośabhāṣya","","","","","","","","","","","",11
"vikalpaka",5016,"147","abhidharmakośabhāṣya","kasmāt kāyikī vedanā na man^opavicāraḥ / n ^ aiva hy asau mana ev āśritā n^āpy upavicārikā a-<b>vikalp</b>akatvād ity a-yogaḥ /","""Why not define bodily (kāyikī) sensation as manopavicāra. Without doubt bodily sensation has the manas for its support, but it also has the material organs (eye, etc) for its support. It is free from vikalpa (like the visual consciousness, etc, to which it is associated); and it is no longer upavicārikā, [that is, susceptible of 'consideration,' samtīrikā]."" [Pruden 432]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," KASMĀT KĀYIK  VEDAN   MAN    OPAVICĀR        MAN   ĀŚRIT     UPAVICĀR    VIKALP     YOG   ","YES","","","a","","","","","vedanā","","manas","upavicāra","","","","Noun","","2123vikalpaka5016abhidharmakośabhāṣya","","","","","","","","","","","",11
"vikalpana",3053,"166","saddharmapuṇḍarīka","yathābhūtaṃ ca dharmāṇāṃ sva-lakṣaṇaṃ vyavalokayati / yā khalv eṣu dharmeṣv a-vicāraṇā a-<b>vikalpan</b>ā ; ayam ucyate mañjuśrīr bodhisattvasya mahāsattvasy^ācāraḥ /","""[...] when, moreover, Mañgusrī, he clings to no law whatever and see the real character of the laws (of things); when he is refraining from investigating and discussing these laws, Mañgusrī; that is called the conduct of a Bodhisattva Mahāsattva."" [Kern 262]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," YATHĀBHŪT   DHARM  SV   LAKṢAṆ  VYAVALOK      DHARM    VICĀRAṆ    VIKALPAN   AYAM UC  MAÑJUŚR  BODHISATTV  MAHĀSATTV  ĀCĀR   ","YES","","","a","","dharma","","vicāraṇa","","","","","","","","Noun","","2516vikalpana3053saddharmapuṇḍarīka","","","","","","","","","","","",11
"vikalpita",519,"44","madhyāntavibhāgabhāṣya","trividhaṃ rūpaṃ parikalpitaṃ rūpaṃ yo rūpasya parikalpitaḥ svabhāvaḥ / <b>vikalpit</b>aṃ rūpaṃ yo rūpasya paratantraḥ / svabhāvas tatra hi rūpa-vikalpaḥ kriyate /","""Inasmuch as the concept of the aggregate of materiality is a construction, it belongs to the constructed own-being. Inasmuch as this construction rests on an object of discrimination, the discrimination of materiality is effected, which rests upon the interdependent own-being."" [Anacker 240]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu",""," TRIVIDH  RŪP  PARIKALPIT  RŪP   RŪP  PARIKALPIT  SVABHĀV   VIKALPIT  RŪP   RŪP  PARATANTR   SVABHĀV    RŪP   VIKALP  KRI   ","NO","","","paratantra","rūpa","","","parikalpita dharmatā","","","","","","","","Adj","","2401vikalpita519madhyāntavibhāgabhāṣya","","","","","","","","","","","",11
"viṣṭhā",117,"11","samādhirāja","anantu tasya pratibhānu bhoti ananta sūtrānta-sahasra bhāṣate / na tasya <b>viṣṭh</b>ā nu kadāci bhoti dhāreti yaḥ śāntam imaṃ samādhim // 2 — 27 //","""The ones who maintain the samādhi of peace Will have infinite eloquence. They will teach countless thousands of sūtras Without the slightest interval."" [Peter Alan Roberts 2.34]","Existence","nominative","sing","Ceasing","a_hindrance/impediment/obstacle@interruption","halt/interruption","halt/interruption","neg",""," ANANT   PRATIBHĀN  BHO  ANANT  SŪTRĀNT   SAHASR  BHĀṢ     VIṢṬH   KADĀC  BHO  DHĀR   ŚĀNT   SAMĀDH      ","NO","","bhav/bho","na","","","","","ananta","","","","","","","Noun","","3285viṣṭhā117samādhirāja_selection","","","","","","","","","","","",11
"vitarka",818,"15.63","saundarananda","niḥ-sāraṃ paśyato lokaṃ toya-budbuda-dur-balam / kasy^ā-mara-<b>vitark</b>o hi syād an-unmatta-cetasaḥ //","""For who would think he could escape Death, if his mind is sane so that he sees the world to be without substance and frail as a bubble of water?"" [Johnston 86-87]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   SĀR  PAŚY  LOK  TOY   BUDBUD     BAL       MAR   VITARK      UNMATT   CET   ","YES","","as","amara cetas","","","","","","","","","cetas","","","Noun","","2767vitarka818saundarananda","","unmatta","","","","","","","","","yes",11
"vitarka",2350,"98","bodhisattvabhūmi","saṃsargato 'py aṇukām apy a-sat-saṃkathām a-sad-vācaṃ n^ādhivāsayati praviveka-gataś c ^ āṇukam apy a-sad-<b>vitark</b>am /","""When associating with others, he or she does not indulge in even the slightest form of wrongful conversation or wrongful speech. When in a place of solitude, he or she does not indulge in even the slightest form of wrongful deliberation."" [Engle 245]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," SAṂSARG   AṆUK     SAT  SAṂKATH    SAD  VĀC   ĀDHIVĀS  PRAVIVEK   GAT    ĀṆUK     SAD  VITARK   ","YES","adhivās","","na aṇuka asat","","","","","","","","saṃkathā vāc","","","","Noun","","2677vitarka2350bodhisattvabhūmi","","","","","","","","","","","yes",11
"vitarka",689,"158","rāṣṭrapālaparipṛcchā","[…] n^ātma-prema kṛtavān ; buddha-pūjāṃ prati n^ānya-manasikāraḥ / etasminn antare na kāma-<b>vitark</b>aṃ vitarkitavān ; […]","""He did not act out of self-love, and he thought about nothing other than the worship of the Buddha. During this period he did not ruminate upon the passions, malice, causing harm, nor did he develop a craving for kingship."" [Boucher 166]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   ĀTM   PREM  KṚT   BUDDH   PŪJ  PRAT   ĀNY   MANASIKĀR     ANTAR   KĀM   VITARK  VITARKIT    ","YES","","","na kāma","","","","","","","","manasikāra","","","","Noun","","2740vitarka689rāṣṭrapālaparipṛcchā","","","","","","","","","","","yes",11
"vitarka",226,"41","jñānālokālaṃkāra","evam eva mañjuśrīs tathāgato na kalpayati na vikalpayati na cintayati na vicintayati ; […] a-<b>vitark</b>o 'vicāraḥ ; an-utpanno 'niruddhaḥ /","""In the very same way, Mañjuśrī, the Tathāgata, the Arhat, the Perfect and Complete Buddha does not form mental constructs or concepts. He does not think or ponder. […] He is without deliberation or analysis. He is non-arisen and unceasing."" [Salvini/84000 1.49]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   MAÑJUŚR  TATHĀGAT   KALP   VIKALP   CINT   VICINT      VITARK    VICĀR     UTPANN    NIRUDDH   ","YES","","","a","tathāgata","","","vicāra","","","","kalp vikalp cint vicint","","","","Noun","","2714vitarka226jñānālokālaṃkāra","","","","","","","","","","","yes",11
"vitarka",2580,"106","mahāyānasūtrālaṃkāra","teṣu vidyata iti dhyāyiṣv iyam ādhāra-vṛttiḥ / tri-vidhaś ca sa iti sa-<b>vitark</b>aḥ sa-vicāraḥ a-vitarko vicāra-mātraḥ /","""'Among those' shows that the ground of its function is among contemplatives, and 'threefold' shows the analysis of its function, as it functions with both consideration and analysis, […]."" [Thurman 202]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","  VID   DHYĀY   ĀDHĀR   VṚTT   TR   VIDH       VITARK    VICĀR    VITARK  VICĀR   MĀTR   ","YES","","","sa","vṛtti","","","vicāra","","","","","dhyāyin","","","Noun","","2732vitarka2580mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",11
"abhilāpa",889,"37","bodhisattvabhūmi","yataś ca bodhisattvo vastuni vastu-mātratāṃ paryeṣya sarv^<b>ābhilāp</b>a-viśliṣṭaṃ nir-abhilāpyaṃ tad rūp^ādi-saṃjñakaṃ vastu paśyati /","""Through having investigated, with regard to substances, the nature of being a bare substance, a bodhisattva perceives the substance that is [variously] known as form, etc., as being separate from all expressions and incapable of being described."" [Engle 98]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","   BODHISATTV  VAST  VAST   MĀTR  PARYEṢ  SARV   ĀBHILĀP   VIŚLIṢṬ    ABHILĀPY   RŪP   ĀD   SAṂJÑ  VAST  PAŚ   ","YES","","","","viśliṣṭa","","","","vastu","","","saṃjñaka","","","","Noun","","37abhilāpa889bodhisattvabhūmi","","","","","","","","","","","",10
"abhilāpa",1642,"69","bodhisattvabhūmi","tatra sarva-dharmāṇāṃ yan nāma nāma-pūrvikā ca saṃjñā saṃjñā-pūrvakaś c^<b>ābhilāp</b>aḥ / ayam ucyate teṣāṃ dharmāṇām anuvyavahāra-hetuḥ /","""Regarding this [topic], the names that relate to all entities, as well as the conceptions that are preceded by names and the statements that are preceded by conceptions, are called the causes of orderly discourse that relate to those entities."" [Engle 176]","Language","nominative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","","  SARV   DHARM   NĀM  NĀM   PŪRV   SAṂJÑ  SAṂJÑ   PŪRV    ĀBHILĀP   AYAM UC   DHARM  ANUVYAVAHĀR   HET   ","NO","","","","","","","","","","anuvyavahāra","nāman saṃjñā","dharma","","","Noun","","38abhilāpa1642bodhisattvabhūmi","","","","","","","","","","","",10
"abhilāpa",4260,"162","mahāyānasūtrālaṃkāra","mātā hi putrasya pañca-vidham upakāraṃ karoti / garbheṇa dhārayati / janayaty / āpāyayati poṣayati saṃvardhayati apāyād rakṣate <b>abhilāp</b>aṃ ca śikṣayati /","""A mother renders five types of assistance to her children: she bears them in her womb; gives them birth; nurses them, (that is) nourishes them and raises them; protects them from harm; and teaches them to speak."" [Thurman 296]","Language","accusative","sing","Language@Communication","Speech","verbal expression","verbal expression","neu","other"," MĀT   PUTR  PAÑC   VIDH  UPAKĀR  KAR   GARBH  DHĀR   JAN   ĀPĀY  POṢ  SAṂVARDH  APĀY  RAKṢ  ABHILĀP   ŚIKṢ   ","NO","śikṣ","","","","","","","","","","","","","","Noun","","86abhilāpa4260mahāyānasūtrālaṃkāra","","","","","","","","","","","",10
"abhilāpitā",12755,"418","abhidharmakośabhāṣya","a-vivartyaṃ jñānam iti vartate / yukta-mukt^<b>ābhilāpit</b>āyāṃ samādhi-vaśi-saṃprakyāne c^ā-vivartyaṃ jñānaṃ pratibhāna-saṃvit /","""Infallible knowledge which confers the capacity to express oneself in an exact and facile manner and which also confers never failing attention on a person who is a master in absorption is the Unhindered Knowledge of eloquence."" [Pruden 1152]","Language","locative","sing","Language@Communication","Speech","verbal expression","ability to articulate","neu","","   VIVARTY  JÑĀN   VART   YUKT   MUKT   ĀBHILĀPIT  SAMĀDH   VAŚ   SAṂPRAKYĀN      VIVARTY  JÑĀN  PRATIBHĀN   SAṂVIT  ","NO","","","yukta mukta","pratibhāna","","","","","","","","","","","Noun","","1abhilāpitā12755abhidharmakośabhāṣya","","","","","","","","","","","",10
"abhilāpya",889,"37","bodhisattvabhūmi","yataś ca bodhisattvo vastuni vastu-mātratāṃ paryeṣya sarv^ābhilāpa-viśliṣṭaṃ nir-<b>abhilāpy</b>aṃ tad rūp^ādi-saṃjñakaṃ vastu paśyati /","""Through having investigated, with regard to substances, the nature of being a bare substance, a bodhisattva perceives the substance that is [variously] known as form, etc., as being separate from all expressions and incapable of being described."" [Engle 98]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   BODHISATTV  VAST  VAST   MĀTR  PARYEṢ  SARV   ĀBHILĀP   VIŚLIṢṬ    ABHILĀPY   RŪP   ĀD   SAṂJÑ  VAST  PAŚ   ","YES","","","nir","","","","","","","","saṃjñaka","","","","Adj","","118abhilāpya889bodhisattvabhūmi","","","","","","","","","","","",10
"abhilāpya",4489,"188","bodhisattvabhūmi","iha bodhisattvaḥ sarva-saṃskārāṇām <b>abhilāpy</b>a-svabhāvaṃ nitya-kālam eva n^āst^īty upalabhy^ā-nityataḥ sarva-saṃskārān paśyati /","""Here a bodhisattva recognizes all formations as impermanent through having ascertained that the essential nature of all formations that is expressed in words is one that has never existed."" [Engle 455]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","verbally expressible","neu.neg","","  BODHISATTV  SARV   SAṂSKĀR  ABHILĀPY   SVABHĀV  NITY   KĀL        UPALABH     NITY  SARV   SAṂSKĀR  PAŚ   ","YES","","","","saṃskāra svabhāva","","","","nitya","","","","","","","Adj","","136abhilāpya4489bodhisattvabhūmi","","","","","","","","","","","",10
"abhilāpya",800,"82","jñānālokālaṃkāra","sacen mañjuśrīr daśasu dikṣu buddhakṣetr^ān-<b>abhilāpy</b>a-koṭī-niyuta-śatasahasra-paramāṇu-rajaḥ-samāḥ pravrajitā bodhisattvā bhaveyuḥ /","""[…] imagine that there were as many ordained bodhisattvas in the ten directions as there are atomic particles in inexpressibly numerous, tens of quintillions of buddhafields."" [Salvini/84000 1.152]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  MAÑJUŚR  DAŚ  DIK  BUDDHAKṢETR     ABHILĀPY   KOṬ   NIYUT   ŚATASAHASR   PARAMĀṆ   RAJ   SAM  PRAVRAJIT  BODHISATTV  BHAV   ","YES","","","buddhakṣetra an","koṭī","","","","","","","","","","","Adj","","169abhilāpya800jñānālokālaṃkāra","","","","","","","","","","","",10
"anusmaraṇa",269,"11","sukhāvatīvyūhaLargerSūtra","te cet sarve na jāti-smarā syur antaśaḥ kalpa-koṭī-niyuta-śatasahasr^<b>ānusmaraṇ</b>atay^āpi mā tāvad aham anuttarāṃ samyaksaṃbodhim abhisaṃbudhyeyam /","""[…] may I not awaken to unsurpassable, perfect, full awakening if living beings born in my buddha-field should not be able to remember their past lives, as far back as hundreds of thousands of millions of trillions of cosmic ages."" [Gómez 69-70/§28(6)]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu","","   SARV   JĀT   SMAR    KALP   KOṬ   NIYUT   ŚATASAHASR   ĀNUSMARAṆ     TĀV  AHAM ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH   ","YES","","","kalp","","","","","","","6 smar","","","8 antaśaḥ","","Noun","","3086anusmaraṇa269sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",10
"anusmaraṇa",1681,"73","mahāyānasūtrālaṃkāra","cay^<b>ānusmaraṇ</b>a-prītir māh^ārthyasya ca darśanam / yoge 'bhilāṣo 'vikalpe tad-dhṛtyāṃ pratyay^āgame // 11 — 67 //","""(Further conscientious attitudes are) joy in remembrance of accumulation, awareness of great purposefulness, and the willingness for practice, for nondiscrimination, for steadfastness, and for rising to occasions."" [Thurman 145]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","pos",""," CAY   ĀNUSMARAṆ   PRĪT  MĀH   ĀRTHY   DARŚAN   YOG  ABHILĀṢ    VIKALP    DHṚTY  PRATYAY   ĀGAM       ","YES","","","cay","3 prīt","","","","","","","","","","","Noun","","3089anusmaraṇa1681mahāyānasūtrālaṃkāra","","","","","","","","","","","",10
"anusmṛti",629,"21","samādhirāja","evaṃ munīndraṃ smarato narasya ākārato jñānato a-prameyataḥ / <b>anusmṛt</b>iṃ bhāvayataḥ sadā ca tan-nimna-cittaṃ bhavatī tat-proṇam // 4. 17 //","""Those who remember in that way the appearance And immeasurable wisdom of the Lord of Sages, They will have their mind completely focused upon him Through constant meditation on that recollection."" [Roberts/84000 4.26[17]]","Memory","accusative","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","pos","","  MUNĪNDR  SMAR  NAR  ĀKĀR  JÑĀN    PRAMEY   ANUSMṚT  BHĀV      NIMN   CITT  BHAV    PROṆ      ","NO","bhāv","","ākāra;;jñāna","","","","","","","smar/smṛ","","","","","Noun","","3232anusmṛti629samādhirāja_selection","","","","","","","","","","","",10
"anuvyavahāra",1643,"69","bodhisattvabhūmi","tatra sarva-dharmāṇāṃ yan nāma nāma-pūrvikā ca saṃjñā saṃjñā-pūrvakaś ca abhilāpaḥ / ayam ucyate teṣāṃ dharmāṇām <b>anuvyavahār</b>a-hetuḥ /","""Regarding this [topic], the names that relate to all entities, as well as the conceptions that are preceded by names and the statements that are preceded by conceptions, are called the causes of orderly discourse that relate to those entities."" [Engle 176]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","  SARV   DHARM   NĀM  NĀM   PŪRV   SAṂJÑ  SAṂJÑ   PŪRV    ĀBHILĀP   AYAM UC   DHARM  ANUVYAVAHĀR   HET   ","YES","","","","hetu","","","nāman saṃjñā abhilāpa","","","","","dharma","","","Noun","","2836anuvyavahāra1643bodhisattvabhūmi","","","","","","","","","","","",10
"artha",249,"18.11","mūlamadhyamakakārikā","an-ek^ārtham a-nān^<b>ārth</b>am an-ucchedam a-śāśvatam / etat tal lokanāthānāṃ buddhānāṃ śāsan^āmṛtam // 18 — 11 //","""11. Not having a single goal, not having many goals, not destroyed, not eternal: This is the nectar of the teachings of the buddhas, lords of the world."" [Siderits/Katsura 204]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","   EK   ĀRTH    NĀN   ĀRTH    UCCHED    ŚĀŚVAT   ETAT TAL LOKANĀTH  BUDDH  ŚĀSAN   ĀMṚT       ","YES","","","nānā","amṛta","","","","","","","","","","","Noun","","359artha249mūlamadhyamakakārikā","","","","","","","","","","","",10
"artha",3148,"132","bodhisattvabhūmi","tan na me pratirūpaṃ syād yad aham evaṃ sarva-sattv^ānupādāy^aiṣām <b>arth</b>aṃ kariṣyām^īty an-artham eva kuryām apakāram a-marṣayan /","""Therefore, having declared, 'I shall do what is beneficial as relates to all sentient beings,' it would be unseemly for me to do something injurious [to a particular sentient being because] I was unable to endure the harm [inflicted by him or her]."" [Engle 318]","Existence","accusative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," TAN   PRATIRŪP   YAD AHAM  SARV   SATTV  UPĀDĀ   AIṢ  ARTH  KAR      ARTH   KUR  APAKĀR    MARṢ   ","NO","kṛ","","eṣa","","","","","","","","","","","","Noun","","233artha3148bodhisattvabhūmi","","","","","","","","","","","",10
"artha",141,"6","bodhisattvabhūmi","praviveka-gatasya c^āsya sv^<b>ārth</b>aṃ paritulayataḥ pāpakāḥ a-sad-vitarkā n^āty-arthaṃ cittaṃ kṣobhayanti na paryādāya tiṣṭhanti /","""Evil, improper thoughts do not greatly disturb the mind of [a bodhisattva] who has gone into seclusion and who is investigating the subjects that are of concern, nor do [such thoughts] remain [long in one’s mind] when they have seized control [of it]."" [Engle 15]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," PRAVIVEK   GAT     SV   ĀRTH  PARITUL  PĀPAK    SAD  VITARK      ARTH  CITT  KṢOBH   PARYĀDĀ  TIṢṬH   ","YES","paritul","","sva","","","","","","","","","","","","Noun","","234artha141bodhisattvabhūmi","","","","","","","","","","","",10
"artha",1055,"9.24","jātakamālā","dravyeṣu bāhyeṣu ka eva vādo dadyām ahaṃ sve nayane śiro vā / imaṃ hi lok^<b>ārth</b>am ahaṃ bibharmi samucchrayaṃ kiṃ bata vastu-bāhyam //","""[25] Quite apart from outward possessions, I would give away my own eyes, my head—it is purely for the good of the world that I keep my body alive. As to clothes or beasts of burden, that goes without saying."" [Khoroche 63]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," DRAVY  BĀHY    VĀD  DAD  AHAṂ  NAYAN  ŚIR      LOK   ĀRTH  AHAṂ BIBHAR  SAMUCCHRAY   BAT  VAST   BĀHY   ","YES","","","loka","","","","","","","","","","bhṛ","","Noun","","271artha1055Āryaśūra_jātakamālā","","","","","","","","","","","",10
"artha",887,"59","ratnagotravibhāga","ity etad aparānta-koṭi-sama-dhruva-dharmatā-saṃvidyamānatām adhikṛtya daśa-vidhen^<b>ārth</b>ena tathāgata-garbha-vyavasthānam uktam /","""Thus, with reference to the existence of the Essential Nature, as eternal as the ultimate limit [of the world], we have hitherto explained the characteristics of the Matrix of the Tathāgata from 10 points of View."" [Takasaki 268]","Language","instrumental","sing","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","  ETAD APARĀNT   KOṬ   SAM   DHRUV   DHARMAT   SAṂVIDYAMĀN  ADHIKṚTY  DAŚ   VIDH  ĀRTH  TATHĀGAT   GARBH   VYAVASTHĀN  UKT   ","NO","","","daśavidha","","","","","","","","","","","","Noun","","375artha887ratnagotravibhāga","","","","","","","","","","","",10
"artha",29,"17","pañcaskandhaka","rāśy-<b>arth</b>ena / adhva-santāna-prakāra-gati-deśa-bheda-bhinnānāṃ rūp^ādīnāṃ saṃkṣepa-saṅgrahaṇatām upādāya //","""It is through their collectivity, i.e. various kinds of materialities, etc., being heaped up together that 'times', 'series', 'aspects', 'development', and 'sense-objects' seem to occur."" [Anacker 72]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu",""," RĀŚ   ARTH   ADHV   SANTĀN   PRAKĀR   GAT   DEŚ   BHED   BHINN  RŪP   ĀD  SAṂKṢEP   SAṄGRAHAṆ  UPĀDĀ   ","YES","","","rāśi","","","","","","","","","","","","Noun","","363artha29pañcaskandhaka","","","","","","","","","","","",10
"ghoṣa",544,"32","gaṇḍavyūhasūtra","sarva-bodhisattva-praṇidhāna-vicitra-bodhisattva-caryā-saṃdarśana-rūpa-meghā niścaritvā sarva-bodhisattva-praṇidhāna-ruta-<b>ghoṣān</b> nigarjanto daśa diśaḥ spharanti sma / ","""[…] they filled the ten directions with clouds of forms showing the vows of all enlightening beings and the various practices of enlightening beings, emanating voices telling of the undertakings of all enlightening beings; […]."" [Cleary 1166]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," sarva  bodhisattva  praṇidhāna  vicitra  bodhisattva  caryā  saṃdarśana  rūpa  megha  niścar  sarva  bodhisattva  praṇidhāna  ruta  ghoṣa  nigarj  daśa  diś  sphar  sma ","YES","nigarj","","ruta","","","","","","","","14 ruta","","","","Noun","ruta","3631ghoṣa544gaṇḍavyūhasūtra","","9 megha","","","","","","","","","",10
"ghoṣa",8.27,"8","abhisamayālaṃkāra","mṛdvī tanvī ca raktā ca jivhā jīmūta-<b>ghoṣatā</b> / cārū-mañju-svaro daṃṣṭrā vṛttās tīkṣṇāḥ sitāḥ samāḥ // 8. 28 //","""[…] his tongue is supple, slender, and red (like copper); his voice is (deep) like thunder, (and) the sound of his voice is sweet and soft; his eye-teeth are round, sharp, very white, equal (in size) and regular; […]."" [Conze 101]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," mṛdu  tanu  ca  rakta  ca  jihvā  jīmūta  ghoṣa    cāru  mañju  svara  daṃṣṭra  vṛtta  tīkṣṇa  sita  sama       ","YES","","","jīmūta","","","","12 svara","","","","12 svara","","","","Noun","svara","3608ghoṣa8abhisamayālaṃkāra","","7 jīmūta","","","","","","","","","",10
"ghoṣa",2962,"158","lalitavistara","puṣyaś ca nakṣatra sa-pāriṣadyo audārikaṃ nirmiṇi ātma-bhāvam / sthitv^āgratas tasya narottamasya manojña-<b>ghoṣ</b>^ābhirutaṃ pramuñcat // 15.67 //","""The constellation Puṣya as well, with his retinue, Transformed his body in a majestic way, And stood before the noblest of men. With a delightful voice he spoke: […]."" [Dahl et al./84000 15.115]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," puṣya  ca  nakṣatra  sa_saha  pāriṣadya  audārika  nirmiṇ  ātman  bhāva    sthā  agratas  tad  narottama  manojña  ghoṣa  abhiruta  pramuc     ","YES","pramuc","","manojña","","","","","","","","17 abhiruta","","","","Noun","abhiruta","3647ghoṣa2962lalitavistara","","17 abhiruta","","","","","","","","","",10
"ghoṣa",400,"46","mahāsannipātaratnaketudhāraṇīsūtra","yatra vayam asya māra-pāś^ābhiyuktasya śramaṇa-koraṇḍakasya śramaṇa-māyāvinaḥ svara-<b>ghoṣam</b> api na śṛṇuyāmaḥ prāg eva paśyāma iti / ","""Let us all gather together and go into the rugged wilderness where we will not hear the sound or talk of that fake and rotten monk who employs Māra’s snares. Let us reconnoiter first."" [Mical et al./84000 2.56]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," yatra  aham   idam  māra   pāśa  abhiyukta  śramaṇa  koraṇḍaka  śramaṇa  māyāvin  svara  ghoṣa  api  na  śṛṇ  prāk  eva  paś  iti ","YES","śṛṇ","","svara","","","","","","","","11 svara","","","","Noun","svara","3655ghoṣa400mahāsannipātaratnaketudhāraṇīsūtra","","","","","","","","","","","",10
"ghoṣa",232,"116","ahorātravratacaityasevānuśaṃsāvadāna","saṃgīta-vādyaiḥ su-manojña-śabdaiḥ śaṅkh^ādi-māṅgalya-mah^ānurāvaiḥ / vīṇ^ādibhir vaṃśa-manojña-<b>ghoṣair</b> mahotsavaṃ ye vitaranti caitye //","""They who honour a caitya with festivals of sweet-sounding song and music with conch shells, lutes, flutes and the like, […]."" [Handurukande 107]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," saṃgīta  vādya  su  manojña  śabda  śaṅkha  ādi  māṅgalya  mahat  anurāva    vīṇā  ādi  vaṃśa  manojña  ghoṣa  mahotsava  yad  vitar  caitya ","YES","","","manojña","","","","10 anurāva","","","","5 śabda","","","","Noun","anurāva","3609ghoṣa232ahorātravratacaityasevānuśaṃsāvadāna","","14 vaṃśa","","","","","","","","","",10
"jalpa",2219,"93","mahāyānasūtrālaṃkāra","[...] sva-lakṣaṇa-sāmānya-lakṣaṇ^ākhyān mano-<b>jalp</b>a-mātram eva khyāti / s^āsy^oṣma-gat^āvasthā /","""Perceiving the mental discourse itself appearing as general and specific characteristics is the condition of (the aid to penetration called) 'heat.'"" [Thurman 180]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu","","  SV   LAKṢAṆ   SĀMĀNY   LAKṢAṆ   ĀKHY  MAN   JALP   MĀTR   KHYĀ       OṢM   GAT   ĀVASTH   ","YES","khyā","","manas mātra","","","","","","","","","","","","Noun","","440jalpa2219mahāyānasūtrālaṃkāra","","","","","","","","","","","",10
"jalpa",2530,"63","laṅkāvatārasūtra","yaduta vāg-akṣara-saṃyoga-vikalpo danta-hanu-tālu-jihv^auṣṭha-puṭa-viniḥsṛta-paraspara-<b>jalp</b>o vikalpa-vāsanā-hetuko rutam ity ucyate / ","""Depending on discrimination and habit-energy [or memory] as the cause, there is the conjunction and the distinction of sounds and letters, which, issuing from the teeth, jaws, palate, tongue, lips, and the cavity of the mouth, make mutual conversations possible. This is speech."" [Suzuki 133-34]","Language","in compound","in compound","Language@Communication","Speech","verbalization","verbalization","neu","other"," yaduta  vāc  akṣara  saṃyoga  vikalpa  danta  hanu  tālu  jihvā  auṣṭha  puṭa  viniḥsṛta  paraspara  jalpa  vikalpa  vāsanā  hetuka  ruta  iti  vac ","YES","","","paraspara","18 ruta","","","","","","18 ruta","","","","","Noun","paraspara","3557jalpa2530laṅkāvatārasūtra","","","","","","","2 vāc","","","","",10
"jalpa",60,"4.59","madhyamakahṛdayakārikā","vidvan-nīti-vicāre hi na pratītiḥ prabādhate / yathā nir-ātmakā dharmāḥ kṣaṇikāś c^eti <b>jalp</b>ataḥ // 4 — 60 //","""Common sense does not contradict the analysis of a sage, as is true with the claim that dharmas have no self and are momentary."" [Eckel 205]","Language","ablative","sing","Language@Communication","Speech","verbalization","verbalization","neu",""," vidvat  nīti  vicāra  hi  na  pratīti  prabādh    yathā  niḥ_privativum  ātman  dharma  kṣaṇika  ca  iti  jalpa         ","NO","","","iti","","","","","","","","3 vicāra","","","","Noun","iti","3559jalpa60madhyamakahṛdayakārikā","","","","","","","","","","","",10
"jalpita",7212,"188","śikṣāsamuccaya","yena mayā sarva-satvānāṃ vivāda utsārayitavyaḥ / so ahaṃ svayam eva vivadāmi / lābhā me durlabdhā yo ahaṃ <b>jalpit</b>e pratijalpāmi / ","""Though I should put aside quarrels with all sentient beings, still I myself quarrel. If I reply as I am spoken to, that is a loss for me, not a gain."" [Goodman 185]","Language","locative","sing","Language@Communication","Speech@Statement","talking/being talked to","talking/being talked to","neu",""," yad  aham  sarva  satva  vivāda  utsār    tad  aham  svayam  eva  vivad    lābha  aham  durlabdha  yad  aham  jalpita  pratijalp ","NO","","","","","","","","pratijalp","","","5 vivāda","","20 pratijalp","","Adj","pratijalp","3604jalpita7212śikṣāsamuccaya","20 pratijalp","","","","","","","","","","",10
"kalp",1682,"70","bodhisattvabhūmi","yān^īmāni vividhāni sasyāni dhānya-saṃkhyātāni loke yair ayaṃ loko jīvikāṃ <b>kalp</b>ayati teṣāṃ tāvad yad idaṃ nāma saṃjñā vāg vyāhāro vividhas tad yathā[…]","""The various kinds of crops that are considered forms of grain in the world and by which the world maintains its livelihood have the following variety of names, conceptions, and forms of verbal usage: […]."" [Engle 179]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ jīvikā","neu","","    VIVIDH  SASY  DHĀNY   SAṂKHYĀT  LOK   AYAṂ LOK  JĪVIK  KALP   TĀVAD  IDAṂ NĀM  SAṂJÑ  VĀG VYĀHĀR  VIVIDH  TAD    ","NO","","","","","jīvikā","loka","","","","","","sasya","","","Verb","","504kalp1682bodhisattvabhūmi","","","","","","","","","","","",10
"kalp",87,"6","viṃśatikā","yat tad rūpādikam āyatanaṃ rūp^ādi-vijñaptīnāṃ pratyekaṃ viṣayaḥ syāt tad ekaṃ vā syād yath ^ āvaya-virūpaṃ <b>kalp</b>yate vaiśeṣikaiḥ /","""The sense-field of visibles, etc. which consists (in a moment) of a single sense-object of a perception of visibles, etc. is either a unity, like the composite whole constructed by the Vaiśeṣikas, […]."" [Anacker 167]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu","","  TAD RŪP   ĀDIK  ĀYATAN  RŪP   ĀD   VIJÑAPT  PRATYEK  VIṢAY   TAD EK      ĀVAYAV   RŪP  KALP  VAIŚEṢIK   ","NO","","","vā","","eka as","vaiśeṣika","","","","","","","","","Verb","","587kalp87viṃśatikā","","","","","","","","","","","",10
"kalpa",11741,"246","aṣṭasāhasrikā","ekaikasy^āpi tāvat kulaputra evaṃ rūpasya dharmasy ^ ārthāya gaṅgā-nadī-vāluk^opamān api <b>kalp</b>ān ātma-bhāvāḥ parityaktavyā bhaveyuḥ /","""For the sake of even one of these dharmas should one be willing to renounce one’s bodies even for countless aeons, how much more so for the sake of many of them."" [Conze 286]","Time","accusative","plu","Time","Period","aeon","aeon","neu",""," EKAIK    TĀVAT KULAPUTR   RŪP  DHARM   ĀRTH  GAṄG   NAD   VĀLUK   OPAM   KALP  ĀTM   BHĀV  PARITYAK  BHAV   ","NO","","","vāluka upama","","","","","","","","","","","","Noun","","637kalpa11741aṣṭasāhasrikā","","","","","","","","","","","",10
"kalpa",5006,"258","saddharmapuṇḍarīka","vidyā-caraṇa-saṃpannaḥ sugato lokavid anuttaraḥ puruṣa-damyasārathiḥ śāstā devānāṃ ca manuṣyāṇāṃ ca buddho bhagavān priyadarśane <b>kalp</b>e vairocanaraśmipratimaṇḍitāyāṃ lokadhātau /","""[...] there appeared in the world a Tathāgata named Galadharagargitaghoshasusvaranakshatrarāgasaṅkusumitābhigña, an Arhat, &c., endowed with science and conduct, &c. &c., in the Aeon Priyadarsana, in the world Vairokanarasmipratimandita."" [Kern 419]","Time","locative","sing","Time","Period","aeon","aeon","neu",""," VIDY   CARAṆ   SAṂPANN  SUGAT  LOKAVID ANUTTAR  PURUṢ   DAMYASĀRATH  ŚĀST  DEV   MANUṢY   BUDDH  BHAGAV  PRIYADARŚAN  KALP  VAIROCANARAŚMIPRATIMAṆḌIT  LOKADHĀT   ","NO","","","priyadarśana","","","","","","","","lokadhātu","","","","Noun","","752kalpa5006saddharmapuṇḍarīka","","","","","","","","","","","",10
"kalpa",688,"10.6","buddhacarita","anya-kriyāṇām api rāja-mārge strīṇāṃ nṛṇāṃ vā bahumāna-pūrvam taṃ deva-<b>kalp</b>aṃ naradeva-sūnuṃ dṛṣṭiḥ // 10 — 7 //","“Men and women on the royal highway, although they were busy with other tasks, as they looked with great reverence at that godlike son of that god of men, their gaze was still not satisfied."" [Olivelle 281]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," ANY   KRIY   RĀJ   MĀRG  STR  NṚ   BAHUMĀN   PŪRV   DEV   KALP  NARADEV   SŪN  DṚṢṬ       ","YES","","","deva","sūnu","","","","","","","","","","","Noun","","660kalpa688buddhacarita","","","","","","","","","","","",10
"kalpa",2708,"10.14","vimalakīrtinirdeśa","te sarva-śrāvaka-pratyekabuddhair ṛddhi-prāptaiḥ sarva-rddhi-vikurvita-prātihāryaiḥ <b>kalp</b>a-koṭī-śatasahasrāṇi na śakyāḥ saṃdarśayitum /","""Ānanda, these marvels displayed in a single morning by the Licchavi Vimalakīrti could not be performed by the disciples and solitary sages who have attained miraculous powers, were they to devote all their powers of incarnation and transformation during one hundred thousand millions of aeons."" [Thurman 87]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  SARV   ŚRĀVAK   PRATYEKABUDDH  ṚDDH   PRĀPT  SARV   RDDH   VIKURVIT   PRĀTIHĀRY  KALP   KOṬ   ŚATASAHASR   ŚAKY  SAṂDARŚ   ","YES","","","koṭī śata sahasra","","","","","","","","","","","","Noun","","797kalpa2708vimalakīrtinirdeśa","","","","","","","","","","","",10
"kalpa",5870,"178.08","abhidharmakośabhāṣya","yad ayaṃ loko viṃśaty-antara-<b>kalp</b>ān vivṛtto asthāt tan niryātaṃ vaktavyam / yad viṃśatim antara-kalpān saṃvartiṣyate tat pratipannaṃ vaktavyam /","""When a being is born in the hells, the period of creation, of twenty small kalpas, is finished, and the period of duration begins."" [Pruden 478]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  AYAṂ LOK  VIṂŚAT   ANTAR    KALP  VIVṚTT   STH   NIRYĀT  VAK    VIṂŚAT  ANTAR   KALP  SAṂVART  TAT PRATIPANN  VAK   ","YES","","","viṃśati antara","","","","","","","","","","","","Noun","","603kalpa5870abhidharmakośabhāṣya","","","","","","","","","","","",10
"kalpanā",4169,"122.13","abhidharmakośabhāṣya","na c^aivam antarā nāma devās tri-prakārāḥ kāla-deśa-prakarṣa-abhinnāḥ sant^īti <b>kalpan</b>^aiv^eyaṃ kevalā //","""Given this text, it is pure fantasy to suppose that an antarāparinirvāyin is an inhabitant of a heaven of the Antara gods, for these Antaras cannot be divided into three classes by reason of duration and place."" [Pruden 387]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu.neg","","     ANTAR  NĀM  DEV  TRI   PRAKĀR  KĀL   DEŚ   PRAKARṢ   ABHINN  SANT    KALPAN      KEVAL   ","NO","","","kevalā","","","","","","","","","","","iti","Noun","","805kalpanā4169abhidharmakośabhāṣya","","","","","","","","","","","",10
"kalpita",13,"14","trisvabhāvanirdeśa","dvaividhyāt kalpit^ārthasya tad-a-sattv^aika-bhāvataḥ / svabhāvaḥ <b>kalpit</b>o bālair dvay^aikatv^ātmako mataḥ // 14 //","""Because of the dual state of the constructed object, and because of its being one through the non-existence of duality, own-being as constructed by fools is thought of as consisting of duality and unity."" [Anacker 292]","Thought","nominative","sing","Thought@Creation","Philosophy@ontology","construed","one of the three svabhāvas","neg",""," DVAIVIDHY  KALPIT   ĀRTH  TAD    SATTV   AIK   BHĀV   SVABHĀV  KALPIT  BĀL  DVAY   AIK   ĀTM  MAT     ","NO","","","","svabhāva","","bāla","","","","","","","","","Adj","","570kalpita13trisvabhāvanirdeśa","","","","","","","","","","","",10
"khyā",4308,"181","bodhisattvabhūmi","yadā ca punas tad rūpaṃ tāni ca rūpa-karmāṇy apanītāni bhavanti tadā rūp^ā-bhāva-mātr^ātmakam eva pariśuddham ākāśaṃ <b>khyā</b>ti  /","""Moreover, when those physical objects and their actions are removed, the pure space whose nature is a mere absence of physical objects becomes evident."" [Engle 441]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu","","     RŪP    RŪP   KARM  APANĪT  BHAV   RŪP     BHĀV   MĀTR   ĀTMAK   PARIŚUDDH  ĀKĀŚ  KHYĀ   ","NO","","","","","","20 ākāś","","rūpa","","","","","","","Verb","","3356khyā4308bodhisattvabhūmi","","","","","","","","","","","",10
"nāman",1009,"9.13","jātakamālā","gāvaḥ suvarṇaṃ vasanāni bhojyam iti dvijebhyo nṛpa deya-rūpam / yasmiñ jayaśrīr niyatā dvipendre deyaḥ sa <b>nām</b>^ety atidāna-śauryam //","""[14] Cows, gold, food, and clothing are suitable presents for brahmins, your majesty, but to give away this superb elephant who assures us of victory—that really is taking generosity too far."" [Khoroche 60-1]","Existence","accusative","sing","Linguistics@Existence","that_which_intensifies@Reality/real_existence/actuality","indeed/really/actually","indeed/really/actually","neu",""," GĀV  SUVARṆ  VASAN  BHOJY   DVIJ  NṚP  DEY   RŪP    JAYAŚR  NIYAT  DVIPENDR  DEY   NĀM    ATIDĀN   ŚAURY   ","NO","","","","","","","","","","","","","","","Noun","","960nāman1009Āryaśūra_jātakamālā","","","","","","","","","","","",10
"parivitarka",40,"24","jñānālokālaṃkāra","atha khalu mañjuśrīḥ kumāra-bhūto bhagavato antikān nimittaṃ viditvā teṣāṃ ca bodhisattvānāṃ mahāsattvānāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya bhagavantam etad avocat /","""The youthful Mañjuśrī had understood the Bhagavat’s signal, and he also knew what the bodhisattva great beings were thinking."" [Salvini/84000 1.14]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   MAÑJUŚR  KUMĀR   BHŪT  BHAGAV  ANTIK  NIMITT  VID    BODHISATTV  MAHĀSATTV  CET    CET   PARIVITARK  ĀJÑĀ  BHAGAV  ETAD AVOCAT  ","YES","ājñā","","cetas","","","","","","","","nimitta","","","","Noun","","2713parivitarka40jñānālokālaṃkāra","","","","","","","","","","","",10
"prajñapti",6460,"273","bodhisattvabhūmi","idaṃ ca nāma saṃjñā prajñaptiś cakṣur iti / etac ca vastu-mātram / yatr^edaṃ nāma saṃjñā <b>prajñapt</b>iḥ / n^āta uttari n^āto bhūyaḥ /","""[One is,] 'This is the name, the appellation, and the designation ""eye,""' and [the other is,] 'That is the bare substance in relation to which this name, appellation, and designation [occur].' There is nothing beyond that and nothing more than that."" [Engle 643]","Language","nominative","sing","Language@Naming","convention@Language","verbal expression","designation","neu",""," IDAṂ  NĀM  SAṂJÑ  PRAJÑAPT  CAKṢ    ETAC  VAST   MĀTR     EDAṂ NĀM  SAṂJÑ  PRAJÑAPT      UTTAR     BHŪY   ","NO","","","","","","","nāma saṃjñā","","","","","","","","Noun","saṃjñā","1183prajñapti6460bodhisattvabhūmi","","","","","","","","","","","yes",10
"prajñapti",235,"18","abhidharmasamuccaya","asaṃjñi-samāpattiḥ katamā / śubhakṛtsna-vītarāgasya ^ upary a-vītarāgasya niḥsaraṇa-saṃjñā-pūrvakeṇa manasikāreṇ^ ā-sthāvarāṇāṃ citta-caitasikānāṃ dharmāṇāṃ nirodhe asaṃjñi-samāpattir iti <b>prajñaptiḥ</b> // ","""What is the attainment of non-perception? It is a designation indicating the cessation of the unstable mind and mental activities by means of attention preceded by the perception of release in a person who is free from craving in the 'wholly pure' state, but who is not yet free from the craving beyond that."" [Boin-Webb 19]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","designation","neu",""," śubhakṛtsna vītarāga upari alpha_privativum vītarāga niḥsaraṇa saṃjñā pūrvaka manasikāra alpha_privativum sthāvara citta caitasika dharma nirodha asaṃjñisamāpatti ","NO","","","18 iti","17 asaṃjñisamāpatti","","","","","","","","","","","Noun","18 iti","3841prajñapti235abhidharmasamuccaya","","","","","","","","","","","yes",10
"prajñapti",13936,"465","abhidharmakośabhāṣya","teṣām api c^aivaṃ paśyato yāvatā bhikṣo cakṣur yāvatā rūpāṇi vistareṇa etāvatā bhikṣo tathāgataḥ sarvaṃ ca prajñāpayati sarva-<b>prajñapt</b>iṃ c^eti /","""This view, in fact, is expressed in sūtras accepted by the Pudgalavādins, where it is said, 'Bhikṣus, the Tathāgata teaches that all things exist to the extent that an eye, visible forms, [and so on] exist."" [Duerlinger 83]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","other","      PAŚ  YĀV  BHIKṢ  CAKṢ  YĀV  RŪP  VISTAR  ETĀV  BHIKṢ  TATHĀGAT  SARV   PRAJÑĀP  SARV   PRAJÑAPT      ","YES","prajñā","","sarva","","","","","","","","","","","","Noun","prajñā","1174prajñapti13936abhidharmakośabhāṣya","","","","","","","","","","","yes",10
"prajñapti",46,"3","suvikrāntavikrāmiparipṛcchā","<b>prajñāptir</b> ity ev^ocyate ; ten^ocyate prajñ^eti / ","translation not available","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","vague"," vak vak prajñā ","NO","","","2 iti"," prajñāpti "," prajñāpti ","","","","","","","","","","Noun","2 iti","3946prajñapti46suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","yes",10
"prajñapti",1427,"336.5—339.3","suvarṇavarṇāvadāna","tām eva rātriṃ śuci-praṇītaṃ khādanīyaṃ samudānīya kālyam ev^otthāy^āsana-<b>prajñaptiṃ</b> kṛtv^odakamaṇī pratiṣṭhāpya sthavir^ānandasya dūtena kālam ārocayati / ","""That very night he prepared pure and excellent food and drink.  He arose quite early, arranged the seats, set up water-pots and informed the Elder Ānanda by messenger that it was time saying: […]"" [Rajapatirana 122]","Existence","accusative","sing","Creation","Indication@Preparation","designating for a use","designating for a use/allocating","neu",""," rātri śuci praṇīta khādanīya samudānīya kālya utthā āsana kar udakamaṇi pratiṣṭhāp sthavira ānanda dūta kāla āroc ","YES","13 kar","","11 āsana","","","","","","","","","","","","Noun","11 āsana","3927prajñapti1427suvarṇavarṇāvadāna","","","","","","","","","","","yes",10
"prakalpita",3880,"163","bodhisattvabhūmi","tasy^aibhiḥ ṣaḍbhir adhyāśayaiḥ tathāgate tasya vā dharme tasya vā saṃghe pūjā <b>prakalpit</b>ā parītt^āpy a-prameya-phalā bhavanti prāgeva pra-bhūtā /","""Even [a bodhisattva’s] minor act of worship of a tathāgata [that is carried out] with these six types of superior attitude, or his or her [minor act of worship] of the Dharma or the Sangha [that is carried out with similar forms of these six types of superior attitude], yields an immeasurably great result;"" [Engle 395-6]","Existence","nominative","sing","Creation","Preparation@arrangement","make (esp. phr.)","perform","neu","","    ṢAḌ  ADHYĀŚAY  TATHĀGAT    DHARM    SAṂGH  PŪJ  PRAKALPIT  PARĪTT      PRAMEY   PHAL  BHAV  PRĀGEV  PRABHŪT   ","NO","","","","","pūjā","","","","","","","adhyāśaya","","","Adj","","507prakalpita3880bodhisattvabhūmi","","","","","","","","","","","",10
"prapañcita",935,"143","samādhirāja","śītalo niṣ-paridānaḥ a-nimittaḥ a-manyitaḥ a-ninditaḥ a-<b>prapañcit</b>aḥ — alpa-śabdo nirdeśena / a-paryanto varṇa-nirdeśena […]","""It is calmness, the absence of anguish. It is groundless, and cannot be comprehended. There is no end to its description."" [Roberts/84000 23.5]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiated","differentiated","neg",""," ŚĪTAL    PARIDĀN    NIMITT    MANYIT    NINDIT    PRAPAÑCIT   ALP   ŚABD  NIRDEŚ     PARYANT  VARṆ   NIRDEŚ  ","YES","","","a","","","","paridāna nimitta manyita nindita alpaśabda nirdeśa","","","","","","","","Adj","","1312prapañcita935samādhirāja_selection","","","","","","","","","","","",10
"śabda",3991,"210","saddharmapuṇḍarīka","[…] tadyathā — hasti-śabdā vā aśva-śabdā vā uṣṭra-śabdā vā go-śabdā vā aja-śabdā vā janapada-<b>śabd</b>ā vā […]","""[…] such as the sounds of horses, elephants, cows, peasants, goats, cars; the sounds of weeping and wailing; […]."" [Kern 338]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","    HAST   ŚABD   AŚV   ŚABD   UṢṬR   ŚABD   GO  ŚABD   AJ   ŚABD   JANAPAD   ŚABD    ","YES","","","janapada","","","","","","","","","","","","Noun","","1410śabda3991saddharmapuṇḍarīka","","","","","","","","","","","",10
"śabda",4289,"227","saddharmapuṇḍarīka","n^āpi dharma-<b>śabd</b>o na saṃgha-śabdaḥ śruto 'bhūt / daśa ca kalpa-sahasrāṇy avīcau mahānarake dāruṇāṃ vedanāṃ vedayām āsuḥ /","""[…] they in twenty hundred thousand myriads of koṭis of Aeons never saw a Tathagata, nor heard the call of the law, nor the call of the assembly, and for ten thousand Eons they suffered terrible pain in the great hell Avīci."" [Kern 359]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos","","    DHARM   ŚABD   SAṂGH   ŚABD  ŚRUT  ABHŪT  DAŚ   KALP   SAHASR  AVĪC  MAHĀNARAK  DĀRUṆ  VEDAN  VEDAY  ĀS   ","YES","","","śru dharma","","","","","","","","","","","","Noun","","1428śabda4289saddharmapuṇḍarīka","","","","","","","","","","","",10
"śabda",313,"16","aśokāvadāna","divyāś c^āpsaraso nāṭayituṃ pravṛttāḥ / yāvad vīta-rāgo janakāyo divyāni rūpāṇi dṛṣṭvā divyāṃś ca <b>śabd</b>ān śrutvā māreṇ^ākṛṣṭaḥ /","""[…] heavenly instruments were played and divine apsaras started to dance, and the once dispassionate crowd of men, seeing the divine forms and hearing the heavenly sounds, was drawn away by Māra."" [Strong 186]","Physical sensation","accusative","plu","Physical sensation","Hearing/noise","sound","sound","pos",""," DIVY    ĀPSAR  NĀṬAY  PRAVṚTT   YĀV  VĪT   RĀG  JANAKĀY  DIVY  RŪP  DṚṢṬ  DIVY   ŚABD  ŚRUT  MĀR   ĀKṚṢṬ   ","NO","śru","","divya","","","","","","","","","","","","Noun","","1356śabda313aśokāvadāna","","","","","","","","","","","",10
"śabda",243,"262","vigrahavyāvartanī","yathā mā śabdam iti <b>śabd</b>ena śabdasya vyāvartanaṃ kriyate / evaṃ yadi naiḥ-svabhāvyena vacanena naiḥ-svabhāvyānāṃ vyāvartanaṃ kriyate tato 'yaṃ dṛṣṭānt^opapannaḥ syāt /","""This example would be appropriate if by a statement devoid of an intrinsic nature were prevented things devoid of an intrinsic nature — as by the sound: 'Do not make a sound' is prevented another sound."" [Bhattacharya 27]","Physical sensation","instrumental","sing","Physical sensation","Sound/vocal_sound","sound","sound","neu","","   ŚABD   ŚABD  ŚABD  VYĀVARTAN  KRI       SVABHĀVY  VACAN    SVABHĀVY  VYĀVARTAN  KRI   AYAṂ DṚṢṬĀNT   OPAPANN    ","NO","","","","","","","","","","","","","","","Noun","","1464śabda243vigrahavyāvartanī","","","","","","","","","","","",10
"śabda",1394,"103","ratnagotravibhāga","śabdā mahānto divi dundubhīnāṃ kṣiti-sthiteṣu śravaṇaṃ na yānti / saṃsāra-pātāla-gateṣu loke saṃbuddha-tūryasya tu yāti <b>śabd</b>aḥ //","""The sounds of drums in heaven, though be great, cannot reach the ears of those abiding on the earth; In this world, however, the sound of the drum of Buddha Reaches even those in the lowest sphere of Saṃsāra."" [Takasaki 362]","Physical sensation","nominative","sing","Physical sensation","Hearing/noise","sound","sound","pos",""," ŚABD  MAH  DIV  DUNDUBH  KṢIT   STHIT  ŚRAVAṆ     SAṂSĀR   PĀTĀL   GAT  LOK  SAṂBUDDH   TŪRY   YĀ  ŚABD   ","NO","","yā","tūrya","","","","","","","","","","","","Noun","","1405śabda1394ratnagotravibhāga","","","","","","","","","","","",10
"śabda",55,"107","ajitasenavyākaraṇa","atha bhagavān nagar^āvalambikāyā dārikāyā gṛhe cakrikaṃ kaṭakaṭāpayām āsa / atha sā dārikā taṃ cakrī-<b>śabd</b>aṃ śrutvā saṃśaya-jāt^ābhūt * / ko hetuḥ kaḥ pratyayaḥ /","""In due course the Blessed One came to the house of a beggar-girl, and the Blessed One rattled his begging-staff in front of the beggar-girl’s house. When she heard the sound of the staff, the girl was filled with apprehension. 'What is the cause of this? What is the reason for this?' she wondered."" [Rasmussen et al. 96]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  BHAGAV  NAGAR   ĀVALAMB  DĀRIK  GṚH  CAKRIK  KAṬAKAṬĀP      DĀRIK   CAKR   ŚABD  ŚRUT  SAṂŚAY   JĀT   ĀBHŪT *  ","YES","śru","","cakrī","","","","","","","","","","","","Noun","","1351śabda55ajitasenavyākaraṇa","","","","","","","","","","","",10
"saṃjñā",7365,"158","aṣṭasāhasrikā","subhūtir āha / kiṃ punar āyuṣman śāriputra vedanā-tathatā <b>saṃjñ</b>ā-tathatā saṃskāra-tathatā vijñāna-tathatā boddhavyā anuttarāyāṃ samyaksaṃbodhau /","""Subhuti: Does the Suchness of form, etc., know full enlightenment?"" [Conze 197]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu",""," SUBHŪT  ĀH      ĀYUṢM  ŚĀRIPUTR  VEDAN   TATHAT  SAṂJÑ   TATHAT  SAṂSKĀR   TATHAT  VIJÑĀN   TATHAT  BODDHAVY  ANUTTAR  SAMYAKSAṂBODH   ","YES","","","","tathatā","","","","","","","vedanā saṃskāra vijñāna","","","","Noun","","1521saṃjñā7365aṣṭasāhasrikā","","","","","","","","","","","",10
"saṃjñā",929,"13.12","buddhacarita","tat kṣipram uttiṣṭha labhasva <b>saṃjñ</b>āṃ bāṇo hy ayaṃ tiṣṭhati lelihānaḥ priyā-vidheyeṣu rati-priyeṣu yaṃ cakravākeṣv iva n^otsṛjāmi // 13 — 13 //","""So, rise up quick and come to your senses, for this arrow is set, licking its chops! I wont shoot men servile to their lovers and delighting in sexual pleasures, as I won’t shoot at chakra-vaka ducks."" [Olivelle 377]","Thought","accusative","sing","Perception/cognition@Physical sensation","Perception/cognition@Physical sensation","being aware/experiencing","consciousness","neu",""," TAT KṢIPR  UTTIṢṬH  LABH  SAṂJÑ  BĀṆ   AYAṂ TIṢṬH  LELIHĀN  PRIY   VIDHEY  RAT   PRIY   CAKRAVĀK    OTSṚJ       ","NO","labh","","","","","","","","","","","","","","Noun","","1553saṃjñā929buddhacarita","","","","","","","","","","","",10
"saṃjñā",1205,"51","bodhisattvabhūmi","dhyānaṃ samāpadyamano bodhisattvo dhyāna-vipakṣaṃ kleśaṃ vāg-vitarka-prīti-sukha-rūpa-<b>saṃjñ</b>^ādīṃś c ^ opakleśān prajahāti /","""A bodhisattva who achieves meditative absorption abandons the mental afflictions [in general] and the secondary mental afflictions of discursive thought: joy, ease, and the conceptions of form, etc., which are [the faults that] directly oppose [the various forms of] meditative absorption."" [Engle 132]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," DHYĀN  SAMĀPAD  BODHISATTV  DHYĀN   VIPAKṢ  KLEŚ  VĀG  VITARK   PRĪT   SUKH   RŪP   SAṂJÑ   ĀD    OPAKLEŚ  PRAJAH   ","YES","","","rūpa","","","","prīti sukha","","","","","","","","Noun","","1528saṃjñā1205bodhisattvabhūmi","","","","","","","","","","","",10
"saṃjñā",2410,"72","abhidharmakośabhāṣya","kasmāt punar ete citta-caitta-nirodha-svabhāve satyāv a-saṃjñi-samāpattiḥ <b>saṃjñ</b>ā-vedita-nirodha-samāpattiś c ^ ocyate /","""Why is the first called 'absorption free from ideas' (asamjñisamāpatti) and the second 'absorption of extinction of ideas and sensations' (samjñāveditanirodhasamāpatti)?"" [Pruden 230]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","being aware/experiencing","consciousness","neu",""," KASMĀT   CITT   CAITT   NIRODH   SVABHĀV  SATY    SAṂJÑ   SAMĀPATT  SAṂJÑ   VEDIT   NIRODH   SAMĀPATT    OC   ","YES","","","","vedita","","","","","","","","","","","Noun","","1485saṃjñā2410abhidharmakośabhāṣya","","","","","","","","","","","",10
"saṃkalpa",682,"13.35","saundarananda","<b>saṃkalp</b>a-viṣa-digdhā hi pañc^endriyamayāḥ śarāḥ / cintā-puṅkhā rai-phalā viṣay^ākāśa-gocarāḥ // 13 — 35 //","""For the arrows of the five senses are tipped with the poison of fancies, have anxieties for their feathers and pleasure for their target and fly in the air of the objects of the senses."" [Johnston 75]","Will","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","intention","wish","neg",""," SAṂKALP   VIṢ   DIGDH   PAÑC   ENDRIY  ŚAR   CINT   PUṄKH  RAI  PHAL  VIṢAY   ĀKĀŚ   GOCAR       ","YES","","","","viṣa","","","indriya cintā rai viṣaya","","","","","","","","Noun","","1683saṃkalpa682saundarananda","","","","","","","","","","","",10
"saṃvyavahāra",433,"304","vigrahavyāvartanī","n^ā-dharmo dharmo vā satya-<b>vyavahār</b>āś ca lokikā na syuḥ / nityāś ca sarva-bhāvāḥ syuḥ nityatvād a-hetu-mataḥ //","""There would be neither right nor wrong nor worldly conventions. They would be permanent and substantial; because they are permanent they are acausal."" [Westerhoff 102]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","social/commercial interaction","everyday activities","neu","","     DHARM  DHARM   SATY   VYAVAHĀR   LOK     NITY   SARV   BHĀV   NITY    HET   MAT   ","NO","","as","na laukika","","","","adharma dharma","","","","","","","","Noun","","2898saṃvyavahāra433vigrahavyāvartanī","","","","","","","","","","","",10
"smar",4970,"253","saddharmapuṇḍarīka","saci meru-tal^ānupātayed ghatan^ārthāya praduṣṭa-mānasaḥ / <b>smar</b>ato avalokiteśvaraṃ sūrya-bhūto va nabhe pratiṣṭhati // 24 — 7 //","""If a man happens to be hurled down from the brink of the Meru, by some wicked person with the object of killing him, he has but to think of Avalokitesvara, and he shall, sunlike, stand firm in the sky."" [Kern 414]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos","","  MER   TAL   ĀNUPĀT  GHATAN   ĀRTH  PRADUṢṬ   MĀNAS   SMAR  AVALOKITEŚVAR  SŪRY   BHŪT   NABH  PRATIṢṬH       ","NO","","","","16 pratiṣṭh","11 avalokiteśvar","","","","","","","","","","Verb","","3442smar4970saddharmapuṇḍarīka","16 pratiṣṭh","","","","","","","","","","",10
"smara",1992,"83","mahāyānasūtrālaṃkāra","kṛtsnāṃ ca dhātu-puṣṭiṃ prāmodyaṃ c^ottamaṃ maraṇa-kāle / janma ca yath^ābhikāmaṃ jāti-<b>smar</b>atāṃ ca sarvatra // 12 — 22 //","""[…] total increase of element, supreme joy at the time of death, voluntary reincarnation, memory of all former lives, […]."" [Thurman 162]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," KṚTSN   DHĀT   PUṢṬ  PRĀMODY    OTTAM  MARAṆ   KĀL   JANM     ĀBHIKĀM  JĀT   SMAR         ","YES","","","jāt","","","","","","","","","","","","Noun","","3506smara1992mahāyānasūtrālaṃkāra","","","","","","","","","","","",10
"smaraṇa",982,"234","bhāvanākrama1&3","ath^āsau na muṣita-smṛtir n^āpi mūḍhaḥ ; tadā kathaṃ tatr^ā-<b>smaraṇ</b>am a-manasikāraṃ kartu śaknuyād vinā bhūta-pratyavekṣayā /","""If he is not shorn of recollectedness nor is he foolish, how will he be able to practise non-recollectedness and non-mentalisation without 'bhuta' examination?"" [Sharma 89]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","neu.neg","","     MUṢIT   SMṚT     MŪḌH    KATHAṂ     SMARAṆ    MANASIKĀR  KART  ŚAKN  VIN  BHŪT   PRATYAVEKṢ   ","YES","kart","","a","","","","16 manasikār","","","","","","","","Noun","","3306smaraṇa982bhāvanākrama1&3","","","","","","","","5 mṛt","","","",10
"smṛti",161,"3.29","buddhacarita","rūpasya hantrī vyasanaṃ balasya śokasya yonir nidhanaṃ ratīnām nāśaḥ <b>smṛt</b>īnāṃ ripur indriyāṇām eṣā jarā nāma yay^aiṣa bhagnaḥ // 3 — 30 //","""Slayer of beauty, ravager of strength, the womb of sorrow, the end of pleasures, Destroyer of memory, foe of sense organs—this is called old age, that’s what has crippled this man."" [Olivelle 71]","Memory","genitive","plu","Attention@Memory","Retention in the mind","recollection","recollection","pos",""," RŪP  HANT  VYASAN  BAL  ŚOK  YON  NIDHAN  RAT  NĀŚ  SMṚT  RIP  INDRIY   JAR  NĀM     BHAGN       ","NO","","","","nāśa","","","","","","","","","","","Noun","","3183smṛti161buddhacarita","","","","","","","","","","","",10
"smṛti",6616,"278","bodhisattvabhūmi","etat tathāgatasya tribhir a-rakṣyaiḥ paridīpitam yad api tad arhato 'pi kiñcid a-vyākṛtaṃ ku-kṛta-mātrakaṃ bhavati kadācit karhicit <b>smṛt</b>i-pramoṣāt /","""In brief the condition of having abandoned any form of misdeed that needs to be covered up is what is indicated by a tathāgata's three forms of having nothing that needs to be concealed. A tathāgata also never at any time incurs any form of those slight indeterminate misdeeds that even arhats sometimes, occasionally, commit due to a lapse of recollection."" [Engle 654]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","disputed"," ETAT TATHĀGAT  TR    RAKṢY  PARIDĪPIT     ARH   KIÑCID   VYĀKṚT    KṚT   MĀTR  BHAV  KADĀCIT  SMṚT   PRAMOṢ   ","YES","","","","pramoṣa","","","","","","","","","","","Noun","","3165smṛti6616bodhisattvabhūmi","","","","","","","","","","","",10
"smṛti",718,"73","jñānālokālaṃkāra","an-āsravā te <b>smṛt</b>iḥ sūkṣmā bhūt^ā-bhūteṣu tanmayā / a-niketa a-saṃkalpa nir-ālamba namo astu te // 25 //","""Your recollection has no outflows: It is subtle and conforms to what is real and unreal. You have no abode and no thoughts, And you are free of any point of reference: I bow to you!"" [Salvini/84000 1.122]","Thought","nominative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos","","   ĀSRAV   SMṚT  SŪKṢM  BHŪT      BHŪT  TANMAY     NIKET    SAṂKALP    ĀLAMB  NAM       ","NO","","","sūkṣma","","","","","āsrava","","","","bhūta;;abhūta","","","Noun","","3195smṛti718jñānālokālaṃkāra","","","","","","","","","","","",10
"smṛti",674,"28","mahāyānasūtrālaṃkāra","kleśa-vinodanā bodhisatvasya praśamaḥ / tat-paripāko 'pi kāraṇataḥ svabhāvataḥ karmataś ca paridīpitaḥ / indriyāṇāṃ <b>smṛt</b>i-saṃprajanyābhyāṃ su-saṃvṛtiḥ kāraṇaṃ /","""For a bodhisattva, serenity is dispelling the addictions. As a maturity, it is again demonstrated via cause, actuality, and action. Its cause is thorough restraint of the sense faculties through mindfulness and vigilance."" [Thurman 63]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos",""," KLEŚ   VINODAN  BODHISATV  PRAŚAM     PARIPĀK   KĀRAṆ  SVABHĀV  KARMAT   PARIDĪPIT   INDRIY  SMṚT   SAṂPRAJANY    SAṂVṚT  KĀRAṆ   ","YES","","","","","","","samprajanya","","","","","","susaṃvṛti","","Noun","","3203smṛti674mahāyānasūtrālaṃkāra","","","","","","","","","","","",10
"smṛti",787,"48","samādhirāja","<b>smṛt</b>er upasthāna-kathāṃ kathitvā manyanti bālā vaya kāyasākṣī / na kāyasākṣisya ca asti manyanā prahīṇa tasyo pṛthu sarva manyanā // 9 — 29 //","""When fools speak about remaining in mindfulness They become proud, saying, ‘I have witnessed it in my body.’ But those who have witnessed it in their body have no pride; They are those who are freed from all such pride."" [Roberts/84000 9.36[29]]","Thought","genitive","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu.neg",""," SMṚT  UPASTHĀN   KATH  KATH  MAN  BĀL  VAY  KĀYASĀKṢ    KĀYASĀKṢ    MANYAN  PRAHĪṆ   PṚTH  SARV  MANYAN       ","NO","","","sākṣin","upasthāna","","","","manyanā","","","","","","","Noun","","3233smṛti787samādhirāja_selection","","","","","","","","","","","",10
"smṛtimat",2179,"125","saddharmapuṇḍarīka","puruṣaś ca āḍhyaḥ <b>smṛtim</b>an tu vyakto dhīro vinītaś ca viśāradaś ca / yo deśikas teṣa bhaveta tatra aṭavīya durgāya su-bhairavāya // 7 — 94 //","""And he who is to act as their guide through that rough and horrible forest is a rich man, thoughtful, intelligent, wise, well instructed, and undaunted."" [Kern 188]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","knowledgeable","knowledgeable","pos",""," PURUṢ   ĀḌHY  SMṚTIM   VYAKT  DHĪR  VINĪT   VIŚĀRAD     DEŚIK   BHAV   AṬAV  DURG    BHAIRAV       ","NO","","","","puruṣa","","","āḍhya;;vyakta;;dhīra;;vinīta;;viśārada","","","","","","","","Adj","","3228smṛtimat2179saddharmapuṇḍarīka","","","","","","","","","","","",10
"smṛtimat",971,"17.50","saundarananda","prīter virāgāt sukham ārya-juṣṭaṃ kāyena vindann atha saṃprajānan / upekṣakaḥ sa <b>smṛtim</b>ān vyahārṣīd dhyānaṃ tṛtīyaṃ pratilabhya dhīraḥ // 17 — 50 //","""Then experiencing with his body through freedom from ecstasy that bliss which the Saints feel, and fully aware of all things, he remained indifferent and attentive and gained the third trance."" [Johnston 107]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos",""," PRĪT  VIRĀG  SUKH  ĀRY   JUṢṬ  KĀY  VIND   SAṂPRAJĀN   UPEKṢ   SMṚTIM  VYAHĀRṢ  DHYĀN  TṚTĪY  PRATILABH  DHĪR       ","NO","","vihar","","","","","","","","","","","","","Adj","","3238smṛtimat971saundarananda","","","","","","","","","","","",10
"upacāra",3119,"64","daśabhūmikasūtra","evam eva bho jinaputra bodhisattvasy^emāṃ daśamīṃ dharmameghāṃ bhodhisattvabhūmim anuprāptasya te bodhisattva-jñan^<b>opacār</b>ā a-saṃhāryā bhavanti sarva-sattvaiḥ […]","""Just so, o son of the Conqueror, the practices of Bodhisattva’s knowledge who has reached this tenth Bodhisattva-stage (called) Cloud of Doctrine are not superable by all the living beings, […]."" [Honda 275]","Action/operation","nominative","plu","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","pos","other","    JINAPUTR  BODHISATTV    DAŚAM  DHARMAMEGH  BODHISATTVABHŪM   ANUPRĀPT   BODHISATTV   JÑAN   OPACĀR    SAṂHĀRY  BHAV  SARV   SATTV   ","NO","","bhav","jñāna asaṃhārya","","","","","","","","","","","","Noun","","1781upacāra3119daśabhūmikasūtra","","","","","","","","","","","",10
"vāc",973,"65","saddharmapuṇḍarīka","yaś c ^ āpi te bhāṣati kaści sattvo 'numodayāmi iti vadeta <b>vāc</b>am / mūrdhnena c^edaṃ pratigṛhya sūtraṃ avivartikaṃ taṃ naru dhārayes tvam // 3 — 106 //","""106. And if some one speaks to you these words, 'I joyfully accept,' and with signs of utmost reverence receives this Sutra, thou mayst consider that man to be unable to slide back."" [Kern 91]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","pos","","      BHĀṢ  KAŚCI SATTV  ANUMOD   VAD  VĀC   MŪRDHN   EDAṂ PRATIGṚH  SŪTR  AVIVARTIK   NAR  DHĀR        ","NO","vad","","","","","","","","","","","","","iti","Noun","","1955vāc973saddharmapuṇḍarīka","","","","","","","","","","","",10
"vāc",786,"22","daśabhūmikasūtra","ime punar bhavantaḥ sattvāḥ kāya-su-caritena samanvāgatā <b>vāk</b>-su-caritena samanvāgatā manaḥ-su-caritena samanvāgatā āryāṇām an-apavādakāḥ /","""Again, o honorable ones, these living beings who are provided with good deeds of body, of word and of mind, and who do not blame the saints, […]."" [Honda 161]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu","","   BHAV  SATTV  KĀY     CARIT  SAMANVĀGAT  VĀK    CARIT  SAMANVĀGAT  MAN     CARIT  SAMANVĀGAT  ĀRY    APAVĀD   ","YES","","","","sucarita","","","","","","","kāya manas","","","","Noun","","1900vāc786daśabhūmikasūtra","","","","","","","","","","","",10
"vāc",1237,"3r","tathāgatācintyaguhya","kasy^aitad devaputra pratibhānāṃ / āha yasya sarva-vāsanā prahīṇā apagata-<b>vāk</b>-pathānām an-abhilāpya-paramārthānām an-abhiniviṣṭānām etat pratibhānaṃ /","""Who is eloquent? one who has destroyed all karmic traces, is removed from the ways of word and is not attached to the inexpressible ultimate reality."" [Lugli]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu.neg","other","  AITAD DEVAPUTR  PRATIBHĀN   ĀH   SARV   VĀSAN  PRAHĪṆ  APAGAT   VĀK  PATH    ABHILĀPY   PARAMĀRTH    ABHINIVIṢṬ  ETAT PRATIBHĀN   ","YES","","","","patha","","","","","","","","","","","Noun","","1976vāc1237tathāgatācintyaguhya","","","","","","","","","","","",10
"vāc",1397,"36","laṅkāvatārasūtra","bhagavān āha — śira-uro-nāsā-kaṇṭha-tālv-oṣṭha-jihvā-danta-samavāyān mahāmate <b>vāk</b> pravartamānā pravartate /","""Said the Blessed One: Mahāmati, the word-discrimination goes on taking place by the coordination of the head, chest, nose, throat, palate, lips, tongue, and teeth."" [Suzuki 76]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu.neg",""," BHAGAV  ĀH   ŚIR   UR   NĀS   KAṆṬH   TĀL   OṢṬH   JIHV   DANT   SAMAVĀY  MAHĀMAT  VĀK PRAVARTAMĀN  PRAVART   ","NO","","","","","","","","","","","","","","","Noun","","1912vāc1397laṅkāvatārasūtra","","","","","","","","","","","",10
"vicār",506,"7","buddhacarita","dhīmann udāraḥ khalu niścayas te yas tvaṃ yuvā janmani dṛṣṭa-doṣaḥ svarg^āpavargau hi <b>vicār</b>ya samyag yasy^āpavarge matir asti so 'sti //","""Wise one, your resolve is truly magnificent, in that, still young, you have seen the peril of birth; For, having examined well heaven and release, one who sets his mind on release, he alone does truly exist!"" [Olivelle 203]","Thought","gerund","indeclinable","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu",""," DHĪM  UDĀR   NIŚCAY     YUV  JANM  DṚṢṬ   DOṢ  SVARG   ĀPAVARG   VICĀR  SAMYA    ĀPAVARG  MAT      ","NO","","","samyak","","svarga apavarga","","","","","","","","","","Verb","","2047vicār506buddhacarita","","","","","","","","","","","",10
"vicāra",1964,"59","abhidharmakośabhāṣya","dhyān^āntarāt pareṇa dvitīy^ādiṣu dhyāneṣv ārūpyeṣu ca yathā-pratiṣiddhaṃ n ^ āsti <b>vicār</b>aś ca / māyā śāṭhyaṃ c^ety api-śabdāt /","""In the Second Dhyāna and above, up to and including Ārūpyadhātu, vicāra, hypocrisy, and deception are also absent."" [Pruden 199]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg",""," DHYĀN   ĀNTAR  PAR  DVITĪY   ĀD  DHYĀN  ĀRŪPY     PRATIṢIDDH     VICĀR    MĀY  ŚĀṬHY       ŚABD  ","NO","","as","na","","","","","","","","māyā śāṭhya","dhyāna","","","Noun","","2002vicāra1964abhidharmakośabhāṣya","","","","","","","","","","","",10
"vikalp",233,"5r","tathāgatācintyaguhya","[...] tac ca tathāgato na vitarkkayati na vicārayati na kalpayati / na <b>vikalp</b>ayati na bhāṣayati n^odāharati na pravyāharati satvānāṃ c ^ aivam bhavati bhāṣate tathāgata iti […]","""And about this the Tathāgata does not reason, analyse, conceptualize, discriminate, speak, utter, or verbalize. Yet, sentient beings think that the Tathāgata speaks. [But] the Tathāgata, being completely absorbed in uninterrupted contemplation, does not communicate [any] information through words."" [Lugli]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","","    TATHĀGAT   VITARK   VICĀR   KALP    VIKALP   BHĀṢ   ODĀHAR   PRAVYĀHAR  SATV     BHAV  BHĀṢ  TATHĀGAT    ","NO","","","na","","","tathāgata","vitark vicār kalp bhāṣ udāhar pravyāhar","","","","","","","","Verb","","2528vikalp233tathāgatācintyaguhya","","","","","","","","","","","",10
"vikalpa",10381,"219","aṣṭasāhasrikā","pratyekabuddha-bhūmiś ca mama dūre anuttarā samyaksaṃbodhir mam^āsann^eti / tat kasya hetoḥ / a-<b>vikalp</b>atvād bhagavan nirmitasya /","""An expert mason, or mason’s apprentice, might make of wood an automatic man or woman, a puppet which could be moved by pulling the strings. Whatever action it were made to perform, that action it would perform. And yet that wooden machine would have no discriminations."" [Conze 258]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," ŚRĀVAK   BHŪM  PRATYEKABUDDH   BHŪM   MAM  DŪR   ANUTTAR  SAMYAKSAṂBODH  MAM  ĀSANN     TAT  HET     VIKALP  BHAGAV  NIRMIT   ","YES","","","dūra āsanna a","","","","","","","","","","","","Noun","","2146vikalpa10381aṣṭasāhasrikā","","","","","","","","","","","",10
"vikalpa",5675,"239","bodhisattvabhūmi","samparāye ca sarveṇa sarvaṃ nir-avaśeṣato 'n-utpatiṃ paśyati teṣām eva pūrva-mithyā-<b>vikalp</b>^ābhiniveśa-hetu-samutpannānāṃ dharmāṇām /","""Moreover, he [will] perceive, in a future life, the complete and total nonarising without remainder [of those afflictive states] in relation to those very entities that previously arose because of adherence to mistaken conceptual thoughts."" [Engle 568]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," SAMPARĀY   SARV  SARV    AVAŚEṢ    UTPAT  PAŚ    PŪRV   MITHY   VIKALP   ĀBHINIVEŚ   HET   SAMUTPANN  DHARM   ","YES","","","mithyā","abhiniveśa dharma","","","","","","","","","","","Noun","","2168vikalpa5675bodhisattvabhūmi","","","","","","","","","","","",10
"vikalpa",837,"35","bodhisattvabhūmi","tatra priya-<b>vikalp</b>o 'priya-vikalpas tad-ubhaya-viparītaś ca vikalpo yathā-yogaṃ rāga-dveṣa-mohān janayanti /","""[…] the conceptual thought [that conceives] of [entities as being] agreeable, the conceptual thought [that conceives] of [entities as being] disagreeable, and the conceptual thought [that conceives] of [entities as being] the opposite of both of these, according to circumstances, give rise to desire, hatred, and ignorance."" [Engle 91]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP  YATH   YOG  RĀG   DVEṢ   MOH  JAN   ","YES","","jan","","","priya","","","","","","","","","","Noun","","2204vikalpa837bodhisattvabhūmi","","","","","","","","","","","",10
"vikalpa",837,"35","bodhisattvabhūmi","tatra priya-vikalpo 'priya-<b>vikalp</b>as tad-ubhaya-viparītaś ca vikalpo yathā-yogaṃ rāga-dveṣa-mohān janayanti /","""[…] the conceptual thought [that conceives] of [entities as being] agreeable, the conceptual thought [that conceives] of [entities as being] disagreeable, and the conceptual thought [that conceives] of [entities as being] the opposite of both of these, according to circumstances, give rise to desire, hatred, and ignorance."" [Engle 91]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP  YATH   YOG  RĀG   DVEṢ   MOH  JAN   ","YES","","jan","","","apriya","","","","","","","","","","Noun","","2205vikalpa837bodhisattvabhūmi","","","","","","","","","","","",10
"vikalpa",837,"35","bodhisattvabhūmi","tatra priya-vikalpo 'priya-vikalpas tad-ubhaya-viparītaś ca <b>vikalp</b>o yathā-yogaṃ rāga-dveṣa-mohān janayanti /","""[…] the conceptual thought [that conceives] of [entities as being] agreeable, the conceptual thought [that conceives] of [entities as being] disagreeable, and the conceptual thought [that conceives] of [entities as being] the opposite of both of these, according to circumstances, give rise to desire, hatred, and ignorance."" [Engle 91]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP  YATH   YOG  RĀG   DVEṢ   MOH  JAN   ","NO","","jan","viparīta","","","","","","","","","","","","Noun","","2206vikalpa837bodhisattvabhūmi","","","","","","","","","","","",10
"vikalpa",3869,"162","bodhisattvabhūmi","[…] mṛdu-kṣāntiken ^ āpi jñānena nir-abhilāpya-dharma-svabhāva-tathat^ādhimukto nir-<b>vikalp</b>ena nir-nimittena cetasā viharati /","""[…] likewise, when he or she has generated devotion toward the suchness that is the ineffable [ultimate] nature of all entities with even just a limited [form of] the awareness that possesses a weak amount of forbearance and abides for a little while, for a moment, in a [state of] mind that is free of conceptualization and free of signs, much less if [he or she generates and abides in] a [form of awareness] that is higher than this or greater than this;"" [Engle 394-395]","Thought","instrumental","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  MṚD   KṢĀNT    JÑĀN    ABHILĀPY   DHARM   SVABHĀV   TATHAT   ĀDHIMUKT    VIKALP    NIMITT  CETAS  VIHAR   ","NO","","","nir","","","","","jñāna tathatā cetas","","","nimitta","","","","Noun","","2233vikalpa3869bodhisattvabhūmi","","","","","","","","","","","",10
"vikalpa",2139,"89","bodhisattvabhūmi","sa evaṃ <b>vikalp</b>a-hetoḥ sarva-vicitr^odāra-pariṣkāra-deyadharma-sannidhi-prāpto 'py āryavaṃśa-vihārī bodhisattva ity ucyate /","""Because of [having made] this dedication, even though [such an individual] may have obtained an extensive and varied quantity of possessions and objects that are suitable for practicing charity, he or she is referred to as 'a bodhisattva who abides in the ārya lineage.'"" [Engle 223]","Giving","in compound","in compound","Giving","Divide@Distribute/deal_out","offering","offering","pos","","   VIKALP   HET  SARV   VICITR   ODĀR   PARIṢKĀR   DEYADHARM   SANNIDH   PRĀPT   ĀRYAVAṂŚ   VIHĀR  BODHISATTV   UC   ","YES","","","pariṣkāra deyadharma","hetu","","","","","","","","","","","Noun","","2242vikalpa2139bodhisattvabhūmi","","","","","","","","","","","",10
"vikalpa",255,"6r","tathāgatācintyaguhya","[…] satvāḥ yathā paripakvāśayāḥ te tath^aiva tathāgata-vācaṃ niścarantīṃ saṃjānate / tatra ca tathāgataḥ a-<b>vikalp</b>a upekṣakaḥ tad yathāpi nāma śāntamate […]","""Śāntamati, sentient beings perceive the Tathāgata’s speech being uttered in a way that agrees with their inclinations and with the level of sophistication of their dispositions. In fact, the Tathāgata makes no distinctions, all is equal to him."" [Lugli]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  SATV   PARIPAKV   ĀŚAY   TATH   TATHĀGAT   VĀC  NIŚCAR  SAṂJĀN     TATHĀGAT    VIKALP  UPEKṢ  TAD YATHĀP  NĀM   ","YES","","","a","","","","","upekṣaka","","","","","","","Noun","","2524vikalpa255tathāgatācintyaguhya","","","","","","","","","","","",10
"vikalpa",570,"48","madhyāntavibhāgabhāṣya","[…] hetur bīja-saṃgṛhītam ālayavijñānaṃ / nimittaṃ pratiṣṭhā-deha-bhoga-saṃgṛhītaṃ / pravṛttivijñāna-saṃgṛhītāś ca man^audgraha-<b>vikalp</b>aḥ /","""'Preparatory factors' are the environment, body, and objects of experience, along with manas, apprehension, and discrimination included in the evolving consciousnesses."" [Anacker 244-245]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu","","  HET  BĪJ   SAṂGṚHĪT  ĀLAYAVIJÑĀN   NIMITT  PRATIṢṬH   DEH   BHOG   SAṂGṚHĪT   PRAVṚTTIVIJÑĀN   SAṂGṚHĪT   MAN   AUDGRAH   VIKALP   ","YES","","","","","udgrāha","","vijñāna manas","","","","hetu nimitta","","","","Noun","","2377vikalpa570madhyāntavibhāgabhāṣya","","","","","","","","","","","",10
"vikalpa",993,"72","madhyāntavibhāgabhāṣya","śamane 'pi vikalpo 'ntaḥ praheya-prahāṇa-kalpanayā śūnyatāyās trasanād etasya <b>vikalp</b>a-dvay^āntasya parivarjan^ārtham ākāśa-dṛṣṭāntaḥ /","""A discrimination as to a state of putting to rest is another extreme. Because of a fear of emptiness that comes with discriminating 'something to be abandoned' and 'its abandonment'."" [Anacker 268]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," ŚAMAN   VIKALP  ANT  PRAHEY   PRAHĀṆ   KALPAN  ŚŪNYAT  TRASAN   VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH  ĀKĀŚ   DṚṢṬĀNT   ","YES","parivarjana","","","dvaya","","","","","","","","","","","Noun","","2390vikalpa993madhyāntavibhāgabhāṣya","","","","","","","","","","","",10
"vikalpa",100,"5","mahāyānasūtrālaṃkāra","avataraty ev^edaṃ svasmin mahāyāna-sūtre svasya ca kleśasya vinayaḥ saṃdṛśyate / yo mahāyāne bodhisatvānāṃ kleśa uktaḥ / <b>vikalp</b>a-kleśā hi bodhisatvāḥ /","""[...] this (universal vehicle word of the buddha) arises in its own universal vehicle discourses and is evident in its own discipline for (treating) the mental addictions of the bodhisattvas, which, the universal vehicle teaches, (mainly) consist of conceptual thoughts."" [Thurman 10]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," AVATAR   EDAṂ SV  MAHĀYĀN   SŪTR  SV   KLEŚ  VINAY  SAṂDṚŚ    MAHĀYĀN  BODHISATV  KLEŚ  UKT   VIKALP   KLEŚ   BODHISATV   ","YES","","","","bodhisatva śleṣa","","","","","","","","","","","Noun","","2416vikalpa100mahāyānasūtrālaṃkāra","","","","","","","","","","","",10
"vikalpa",4484,"169","mahāyānasūtrālaṃkāra","tathat^ālambanaṃ jñānam a-nān^ākāra-bhāvitaṃ / sad-a-satt^ārthe pratyakṣaṃ <b>vikalp</b>a-vibhu c ^ ocyate //","""Meditating the intuitive wisdom which has suchness for its object without any aspect of differentiation, there is direct experience of what exists and what does not exist; such (a person) is called the 'master of discrimination.'"" [Thurman 308]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," TATHAT   ĀLAMBAN  JÑĀN    NĀN   ĀKĀR   BHĀVIT   SAD    SATT   ĀRTH  PRATYAKṢ  VIKALP   VIBH    OC   ","YES","","","pratyakṣa","vibhu","sad asattā","","","tathatā jñāna","","","nānā","","","","Noun","","2457vikalpa4484mahāyānasūtrālaṃkāra","","","","","","","","","","","",10
"vikalpana",188,"5","samādhirāja","kāy^āvasthāna-jñānam / citt^āvasthāna-jñānam / īryāpatha-rakṣaṇam / īryāpatha-vikopanam / īryāpatha-<b>vikalpan</b>am / īryāpatha-prāsādikatā /","""It is knowledge of the states of the body and of the states of the mind, watching carefully one's deportment (īryāpatha), being unperturbed in one's deportment, discrimination (vikalpa) with respect to deportment and being serene in one's deportment. 'It is knowledge of and skill in what is meaningful and what is not; […]'."" [Gomez and Silk 57]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu","vague"," KĀY   ĀVASTHĀN   JÑĀN   CITT   ĀVASTHĀN   JÑĀN   ĪRYĀPATH   RAKṢAṆ   ĪRYĀPATH   VIKOPAN   ĪRYĀPATH   VIKALPAN   ĪRYĀPATH   PRĀSĀDIK   ","YES","","","","","īryāpatha","","jñāna rakṣaṇa vikopana prāsādikatā kauśalya","","","","","","","","Noun","","2518vikalpana188samādhirāja_selection","","","","","","","","","","","",10
"vikalpita",2471,"126","lalitavistara","nairātmya-śubhāś ca dharmime punar ātmeti śubhāś ca kalpitāḥ / viparītam a-sad-<b>vikalpitaṃ</b> cakṣu-vijñāna tat^opajāyate //13 106 //","""Although all of this is without a self and is repulsive, Beings perceive it as having a self and as beautiful. Although that is a mistaken and corrupt imputation, The eye consciousness arises from it."" [Dahl et al./84000 13.115]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," nairātmya  śubha  ca  dharma  punar  ātman  śubha  ca  kalpita    viparīta  a  sat  vikalpita  cakṣus  vijñāna  tatas  upajā     ","YES","","","viparīta","vijñāna","","","","sat","","","kalpita","","","","Adj","viparīta","3709vikalpita2471lalitavistara","vijñāna","","","","","","","","","","",10
"vikalpita",103,"5.28","madhyamakahṛdayakārikā","<b>vikalpit</b>^ārtha-śūnyaṃ ca vijñānaṃ yadi sādhyate / a-kalpit^ārtha-sadbhāvān na syād artha-nirākriyā // 5 — 29 //","""And, if [the opponent] argues that conciousness is empty of conceptualized objects, this does not rule out objects, because there is an object that is not conceptualized."" [Eckel 243]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neu.neg",""," vikalpita  artha  śūnya  ca  vijñāna  yadi  sādh    a  kalpita  artha  sadbhāva  na  as  artha  nirākriyā         ","YES","","","","artha","","","","","","","kalpita vijñāna","","","","Adj","śūnya","3710vikalpita103madhyamakahṛdayakārikā","","","","","","vijñāna","","","","","",10
"vikhyāta",1318,"299 . 2 — 307 . 4","suvarṇavarṇāvadāna","kas tasya sarv^āgra-sattvasya samyaksambuddhasya <b>vikhyāt</b>a-kīrteḥ kṛp^ākhyāta-viśvā-sadharmasya vijñāna-pūrṇasya vistīrṇa-vīryasya […]","""He is the foremost of all beings, perfectly awakened, and renowned for his fame. His teaching is trustworthy and known for its compassion. He is full of discernment and has extensive energy."" [Rajapatirana]","Language","in compound","in compound","Language@Esteem","Naming@Reputation","famed/renowned","famed/renowned","pos","","   SARV   ĀGR   SATTV  SAMYAKSAMBUDDH  VIKHYĀT   KĪRT  KṚP   ĀKHYĀT   VIŚV   SADHARM  VIJÑĀN   PŪRṆ  VISTĪRṆ   VĪRY   ","YES","","","","8 kīrt","","","","","","","10 ākhyāt","","","","Adj","","3417vikhyāta1318suvarṇavarṇāvadāna","","","","","","","","","","","",10
"vitarka",1478,"1.145","mahāvastu","api ca khalu bhūmi-pālā kāma-<b>vitarko</b> mā māṃ pratikāṃkṣi / prekṣasva mā ti a-dharmo bhaveya mayi brahma-cāriṇiye // ","""Do not then, O King, desire me with thoughts of sensual delight. See to it that you be guiltless of offence against me, for I would observe chastity."" [Jones vol.I 115]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 api 2 ca 3 khalu 4 bhūmi 5 pāla 6 kāma 7  8 mā 9 aham 10 pratikāṅkṣ 11  12 prekṣ 13 mā 14  15 alpha_privativum 16 dharma 17 bhav 18 aham 19 brahma 20 cārin 21","YES","","pratikāṅkṣ","kāma","","","","","dharma","","","","","","","Noun","6 kāma","3774vitarka1478mahāvastu","pratikāṅkṣ","","","","","","","","","","yes",10
"vitarka",2143,"1.202","mahāvastu","api ca kkhu bhūmi-pālā kāma-<b>vitarko</b> mā māṃ pratikāṃkṣi / preṣaya mā te a-puṇyaṃ bhaveya mama brahma-cāriṇiye // ","""Do not then, I pray you, O king, desire me with thought of sensual enjoyment. See it that you be guiltless of offence against me who would observe chastity."" [Jones vol. I 160]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 api 2 ca 3 khalu 4 bhūmi 5 pāla 6 kāma 7  8 mā 9 aham 10 pratikāṅkṣ 11  12 preṣay 13 mā 14 tad 15 alpha_privativum 16 puṇya 17 bhav 18 aham 19 brahma 20 cārin 21","YES","","pratikāṅkṣ","kāma","","","","","","","","","","","","Noun","6 kāma","3775vitarka2143mahāvastu","pratikāṅkṣ","","","","","","","","","","yes",10
"vitarka",2437,"1.228","mahāvastu","sa-<b>vitarka</b>-vicārāṇāṃ vyupasamād adhyātma-saṃprasādāc cetasaḥ ekotībhāvād a-<b>vitarkam</b> a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharesi // ","""Suppressing applied and sustained thought, he entered and abode in the second meditation, which is born of concentration, is full of zest and ease, and is free from applied and sustained thought though the mind becoming inwardly calm and one-pointed."" [Jones vol I 184]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 sa_saha 2  3 vicāra 4 vyupaśama 5 adhyātma 6 samprasāda 7 cetas 8 ekotībhāva 9 alpha_privativum 10  11 alpha_privativum 12 vicāra 13 samādhi 14 ja 15 prīti 16 sukha 17 dvitīya 18 dhyāna 19 upasaṃpad 20 vihar 21","YES","","","alpha_privativum","dhyāna","","","vicāra","saṃprasāda ekotībhāva","","","samādhi prīti sukha","","","","Noun","9 alpha_privativum","3777vitarka2437mahāvastu","","","","","","","","","","","yes",10
"vitarka",4644,"2.6","mahāvastu","mā suda khu bhūmi-pāla kāma-<b>vitarko</b> mā mayi pratikāṃkṣi / preṣaya mā ti a-puṇyaṃ bhaveyā mayi brahma-cāriṇiye // ","""Do not then, I pray you, O king, desire me with thoughts of sensual delights. See to it that you be guiltless of offence against me who would observe chastity."" [Jones vol II 6]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 mā 2 suda 3 khu 4 bhūmi 5 pāla 6 kāma 7  8 mā 9 aham 10 pratikāṅkṣ 11  12 preṣ 13 mā 14  15 alpha_privativum 16 puṇya 17 bhav 18 aham 19 brahma 20 cārin 21","YES","","pratikāṅkṣ","kāma","","","","","","","","","","","","Noun","6 kāma","3791vitarka4644mahāvastu","pratikāṅkṣ","","","","","","","","","","yes",10
"vitarka",892,"16.68","saundarananda","ity evam a-nyāya-nivartanaṃ ca nyāyaṃ ca tasmai sugato babhāṣe / bhūyaś ca tat tac caritaṃ viditvā <b>vitark</b>a-hānāya vidhīn uvāca //","""Thus the Blessed One spoke to him of the right plan and of abandoning the wrong one and, knowing all the varieties of behaviour, He further explained the processes for the elimination of thought."" [Johnston 96]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","     NYĀY   NIVARTAN   NYĀY    SUGAT   BHĀṢ   BHŪY   TAT  CARIT  VID  VITARK   HĀN  VIDH  UVĀC   ","YES","","","","hāna","","","","nyāya","","","anyāya","","","","Noun","","2772vitarka892saundarananda","","","","","","","","","","","yes",10
"vitarka",894,"16.70","saundarananda","ekena kalpena sacen na hanyāt sv-abhyasta-bhāvād a-śubhān <b>vitark</b>ān / tato dvitīyaṃ kramam ārabheta na tv eva heyo guṇavān prayogaḥ //","""If by one means impure thoughts cannot be rooted out because the habit has become too strong, then another course should be tried, but in no circumstances is the meritorious practice to be abandoned."" [Johnston 96]","Thought","accusative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," EK  KALP    HAN    ABHYAST   BHĀV    ŚUBH  VITARK    DVITĪY  KRAM  ĀRABH     HEY  GUṆAV  PRAYOG   ","NO","han","","aśubha","","","","","","","","","svabhyasta","","","Noun","","2773vitarka894saundarananda","","","","","","","","","","","yes",10
"vitarka",901,"16.77","saundarananda","nir-dhūyamānās tv atha leśato 'pi tiṣṭheyur ev^ā-kuśalā <b>vitark</b>āḥ / kāry^āntarair adhyayana-kriyād yaiḥ sevyo vidhir vismaraṇāya teṣām //","""But if evil thoughts, though shaken off, should subsist even a little, you must labour for their obliteration by some other means such as study, action etc."" [Johnston 97]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   DHŪ    LEŚ   TIṢṬH      KUŚAL  VITARK   KĀRY   ĀNTAR  ADHYAYAN   KRIY   SEVY  VIDH  VISMARAṆ    ","NO","","tiṣṭh","nirdhū akuśala","vismaraṇa","","","","adhyayana","","","","","","","Noun","","2775vitarka901saundarananda","","","","","","","","","","","yes",10
"vitarka",1205,"51","bodhisattvabhūmi","dhyānaṃ samāpadyamano bodhisattvo dhyāna-vipakṣaṃ kleśaṃ vāg-<b>vitark</b>a-prīti-sukha-rūpa-saṃjñ^ādīṃś c ^ opakleśān prajahāti /","""A bodhisattva who achieves meditative absorption abandons the mental afflictions [in general] and the secondary mental afflictions of discursive thought, joy, ease, and the conceptions of form, etc., which are [the faults that] directly oppose [the various forms of] meditative absorption."" [Engle 132]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neg","philological"," DHYĀN  SAMĀPAD  BODHISATTV  DHYĀN   VIPAKṢ  KLEŚ  VĀG  VITARK   PRĪT   SUKH   RŪP   SAṂJÑ   ĀD    OPAKLEŚ  PRAJAH   ","YES","prajahā","","","upakleśa","","","vāc prīti sukha rūpa saṃjñā","dhyāna","","","kleśa","","","","Noun","","2669vitarka1205bodhisattvabhūmi","","","","upakleśa","","","","","","","yes",10
"vitarka",51,"śbhi-20","śrāvakabhūmi","viviktaṃ kāmair viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya viharati / ","""At this moment, he dwells having attained the first absorption which is separated from sensual pleasures, is separated from bad and unwholesome factors, is possessed of rough examination, is possessed of subtle investigation, (has) joy and pleasure born of separation, …"" [Deleanu 451]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 vivikta 2 kāma 3 vivikta 4 pāpaka 5 alpha_privativum 6 kuśala 7 dharma 8 sa_saha 9  10 sa_saha 11 vicāra 12 viveka 13 ja 14 prīti 15 sukha 16 prathama 17 dhyāna 18 upasaṃpad 19  20 rati 21","YES","","","sa_saha","dhyāna","","","vicāra","","","","kāma dharma viveka prīti sukha","","","","Noun","17 dhyāna","3820vitarka51śrāvakabhūmi","","","","","","","","","","","yes",10
"vitarka",52,"śbhi-22","śrāvakabhūmi","sa <b>vitarka</b>-vicārāṇāṃ vyupaśamād adhyātma-saṃprasādāc cetasa ekotībhāvād a-<b>vitarkam</b> a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharati / ","""'Due to the stilling of the rough examination and and subtle investigation, due to inner clarity, due to singleness of mind, he (i.e., the ascetic) dwells having attained the second absorption which is without rough examination, without subtle investigation, born of concentration, (and is characterised by) joy and pleasure'."" [Deleanu 534, n. 175]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","3 tad 4  5 vicāra 6 vyupaśama 7 adhyātma 8 samprasāda 9 cetas 10 ekotībhāva 11 alpha_privativum 12  13 alpha_privativum 14 vicāra 15 samādhi 16 ja 17 prīti 18 sukha 19 dvitīya 20 dhyāna 21 upasaṃpad 22 vihar 23","YES","","","alpha_privativum","dhyāna","","","vicāra","saṃprasāda ekotībhāva","","","samādhi prīti sukha","","","","Noun","11 alpha_privativum","3823vitarka52śrāvakabhūmi","","","","","","","","","","","yes",10
"vitarka",2580,"106","mahāyānasūtrālaṃkāra","teṣu vidyata iti dhyāyiṣv iyam ādhāra-vṛttiḥ / tri-vidhaś ca sa iti sa-vitarkaḥ sa-vicāraḥ a-<b>vitark</b>o vicāra-mātraḥ /","""'Among those' shows that the ground of its function is among contemplatives, and 'threefold' shows the analysis of its function, as it functions […] without consideration and with analysis alone, […]."" [Thurman 202]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","  VID   DHYĀY   ĀDHĀR   VṚTT   TR   VIDH       VITARK    VICĀR    VITARK  VICĀR   MĀTR   ","YES","","","a","vṛtti","","","vicāra","","","","","dhyāyin","","","Noun","","2733vitarka2580mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",10
"abhilāpa",1801,"46","laṅkāvatārasūtra","nanu te bhagavan evaṃ bhuvataḥ pūrv^ottara-vacana-vyāghāta-doṣaḥ prasajyate ; an-utpādaṃ bhāvānāṃ māy^opamatven^<b>ābhilap</b>ataḥ /","""[…] but, Blessed One, is there not the fault of contradiction between the previous statement and the later one? It is asserted by thee that that all things are unborn is due to their having the nature of Maya."" [Suzuki 96]","Language","ablative","sing","Language@Communication","Speech","verbal expression","verbal expression","neg","other"," NAN   BHAGAV   BRUV  PŪRV   OTTAR   VACAN   VYĀGHĀT   DOṢ  PRASAJ     UTPĀD  BHĀV  MĀY   OPAM   ĀBHILAP   ","NO","","","māyā","","","","","","","","","","","","Noun","","69abhilāpa1801laṅkāvatārasūtra","","","","","","","","","","","",9
"abhilāpya",3496,"146","bodhisattvabhūmi","yā bodhisattvānām an-<b>abhilāpy</b>aṃ dharma-nairātmyam ārabhya saty^āvabodhāya vā saty^āvabodha-kāle vā saty^ābhisaṃbodhād vā ūrdhvaṃ prajñā […]","""The wisdom of bodhisattvas that [is cultivated] in order to realize the truth that relates to the ineffable insubstantiality of entities, or that is present at the time that this truth is [first] being realized, […]."" [Engle 356]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  BODHISATTV    ABHILĀPY  DHARM   NAIRĀTMY  ĀRABH  SATY   ĀVABODH   SATY   ĀVABODH   KĀL   SATY   ĀBHISAṂBODH   ŪRDHV  PRAJÑ   ","YES","","","an","nairātmya","","","","","","","","","","","Adj","","123abhilāpya3496bodhisattvabhūmi","","","","","","","","","","","",9
"abhilāpya",2041,"45","daśabhūmikasūtra","iti hi bho jinaputra yāvanto 'n-<b>abhilāpy</b>eṣu buddhakṣetreṣu sattvānām upapatty-āyatan^ādhimukti-prasarās teṣu tathatvāya sva-kāya-vibhaktim ādarśayati //","""Thus indeed, o son of the Conqueror, as long as there are various places of birth and locations of mental dispositions (character traits) of living beings in the inexpressible Buddha realms, he shows varieties of his own body respectively in adaptation to them."" [Honda 225]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   BHO JINAPUTR  YĀV    ABHILĀPY  BUDDHAKṢETR  SATTV  UPAPATT   ĀYATAN   ĀDHIMUKT   PRASAR   TATHATV  SV   KĀY   VIBHAKT  ĀDARŚ   ","YES","","","an","buddhakṣetra","","","","","","","","","","","Adj","","149abhilāpya2041daśabhūmikasūtra","","","","","","","","","","","",9
"abhilāpya",801,"82","jñānālokālaṃkāra","[…] dig-bhāge daśa-buddhakṣetr^ān-<b>abhilāpy</b>a-koṭī-niyuta-śatasahasra-paramāṇu-rajaḥ-samān buddhān bhagavataḥ paśyet /","""[…] as many buddhas, as many bhagavats, as there are atomic particles in inexpressibly numerous, tens of quintillions of buddhafields."" [Salvini/84000 1.152]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  DIG  BHĀG  DAŚ   BUDDHAKṢETR     ABHILĀPY   KOṬ   NIYUT   ŚATASAHASR   PARAMĀṆ   RAJ   SAM  BUDDH  BHAGAV  PAŚY   ","YES","","","buddhakṣetra an","koṭī","","","","","","","","","","","Adj","","170abhilāpya801jñānālokālaṃkāra","","","","","","","","","","","",9
"anusmar",6328,"268","bodhisattvabhūmi"," aṣṭāsu vyavahāra-padeṣv anugataṃ pūrvakeṣv abhyatīt^ev^ātmabhāveṣu ṣaḍ-vidhaṃ samāsataś caritam <b>anusmar</b>aty an-eka-vidhaṃ pūrvenivāse samanusmaran /","""As [the Tathāgata] recalls his diverse former existences, he remembers, in brief, six circumstances about his previous, bygone existences that correlate with the eight basic elements of life […]."" [Engle 633]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect (esp previous lives)","neu",""," AṢṬ  VYAVAHĀR   PAD  ANUGAT  PŪRVAK  ABHYATĪT     ĀTMABHĀV  ṢAḌ  VIDH  SAMĀSAT  CARIT  ANUSMAR    EK   VIDH  PŪRVENIVĀS  SAMANUSMAR   ","NO","","","","","12 carit","","","","","","","16 pūrvenivās","","","Verb","","3458anusmar6328bodhisattvabhūmi","","","","","","","","","","","",9
"artha",79,"125","rāṣṭrapālaparipṛcchā","bahujana-hitāya tvaṃ rāṣṭrapāla pratipanno bahujana-sukhāya <b>arth</b>āya hitāya devānāṃ ca manuṣyāṇāṃ ca ; etarhi c^ānāgatānāṃ ca bodhisattvānāṃ mahāsattvānāṃ saṃparigrahāya /","""For the benefit of many people, Rāṣṭrapāla, have you acted, and for the pleasure of many people and for the sake and benefit of gods and men, and for the accomplishment of bodhisattvas mahâsattvas in the present and in the future."" [Boucher 121]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," BAHUJAN   HIT   RĀṢṬRAPĀL  PRATIPANN  BAHUJAN   SUKH  ARTH  HIT  DEV   MANUṢY    ETARH    ĀNĀGAT   BODHISATTV  MAHĀSATTV  SAṂPARIGRAH   ","NO","","","deva","","","","sukha hita","","","","","","pratipanna","","Noun","","364artha79rāṣṭrapālaparipṛcchā","","","","","","","","","","","",9
"artha",272,"134","rāṣṭrapālaparipṛcchā","mayi tyaktam aṅguli udārā sattva-hit^<b>ārth</b>am eva caratā me / jāl^ārcitā vimala-śuddhā kāñcanavarṇa pārthiva yada āsīt // 132 //","""[24] When I was the king Kāñcanavarṇa, training for the sake of sentient beings, I relinquished my exquisite fingers, which were adorned with webbing, stainless and pure."" [Boucher 133]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," MAY  TYAKT  AṄGUL  UDĀR  SATTV   HIT   ĀRTH   CAR    JĀL   ĀRCIT  VIMAL   ŚUDDH  KĀÑCANAVARṆ  PĀRTHIV   ĀSĪT    ","YES","","","hita","","","","","","","","","","car","","Noun","","367artha272rāṣṭrapālaparipṛcchā","","","","","","","","","","","",9
"artha",738,"159","rāṣṭrapālaparipṛcchā","kāyo 'raṇye smṛtir api nagare lābh^<b>ārth</b>aṃ te carita-vikalpe / dūre mokṣo nabha iva dharaṇi dūre jāhu bhujagavad etān // 346 //","""Their bodies are in the forest, but their attention is in the city. Their religious practice is contrived for the sake of profit. Far off, like the distance between heaven and earth, is liberation for them. Leave them far behind, like snakes."" [Boucher 168]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," KĀY  ARAṆY  SMṚT   NAGAR  LĀBH   ĀRTH   CARIT   VIKALP   DŪR  MOKṢ  NABH   DHARAṆ  DŪR  JĀH  BHUJAG      ","YES","","","lābha","","","","","","","","","","vikalpa","","Noun","","368artha738rāṣṭrapālaparipṛcchā","","","","","","","","","","","",9
"artha",2088,"118","jātakamālā","atha tatra dharmaśravaṇ^<b>ārth</b>aṃ samāgatās tad-vanādhyuṣitā yakṣa-dvirada-vānarās tāṃ kathām upaśrutya parāṃ vrīḍāṃ saṃvegaṃ c^opajagmuḥ /","""Now, a sprite, an elephant, and a monkey who lived in the forest had come to that spot to hear the teaching. On hearing this conversation they felt extremely awkward and upset."" [Khoroche 123-4]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","   DHARMAŚRAVAṆ   ĀRTH  SAMĀGAT  TAD  VAN   ĀDHYUṢIT  YAKṢ   DVIRAD   VĀNAR   KATH  UPAŚRUT  PAR  VRĪḌ  SAṂVEG    OPAJAGM   ","YES","","","śravaṇa","","","","","","","","","","","","Noun","","280artha2088Āryaśūra_jātakamālā","","","","","","","","","","","",9
"atyartha",128,"5","bodhisattvabhūmi","iha bodhisattvaḥ prakṛtyā utthānavān bhavati / kāly^otthāyī sāyaṃ nipātī na nidrā-sukhaṃ śayana-sukhaṃ pārśva-sukham <b>atyarth</b>aṃ svīkaroti /","""In this case, a bodhisattva is naturally energetic. One rises at daybreak and goes to sleep [only] at the end of the day. One does not indulge excessively in the comfort of sleep, the comfort of lying down, or the comfort of lying on one’s side."" [Engle 14]","Existence","in compound","in compound","Intention@Existence","object/that_which_is_outside_the_self@end/purpose/object","exceeding the purpose/excessively","exceeding the purpose/excessively","pos","","  BODHISATTV  PRAKṚT  UTTHĀN  BHAV   KĀLY   OTTHĀY  SĀY  NIPĀT   NIDR   SUKH  ŚAYAN   SUKH  PĀRŚV   SUKH  ATYARTH  SVĪKAR   ","YES","","","ati","","","","","","","","","","","","Noun","","237atyartha128bodhisattvabhūmi","","","","","","","","","","","",9
"avakalp",628,"58","sukhāvatīvyūhaLargerSūtra","ye punar nir-vicikitsāś cchinna-kāṃkṣāḥ sukhāvatyāṃ lokadhātāv upapattaye kuśala-mūlāny avaropayanti buddhānāṃ bhagavatām asaṅga-jñānam <b>avakalp</b>ayanty abhiśraddhadhaty adhimucyante /","""But those who, on the contrary, are free of doubt, who have cut through uncertainty, and who plant roots of merit in order to be reborn in the Iand of Bliss, and trust in the unimpeded knowledge of blessed buddhas, believe in it, and are committed to it, […]."" [Gomez 104/§135]","Belief","caus.denom","plu","Belief","Belief@Faith","believe","believe/trust","pos","","     VICIKITS  CCHINN   KĀṂKṢ  SUKHĀVAT  LOKADHĀT  UPAPATTAY  KUŚAL   MŪL  AVAROPAY  BUDDH  BHAGAV  ASAṄG   JÑĀN  AVAKALP  ABHIŚRADDHADH  ADHIMUC   ","NO","","","","","jñāna","","abhiśraddadhā adhimuc","","","","","","","","Verb","","561avakalp628sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",9
"jalpa",876,"66","madhyāntavibhāgabhāṣya","grāhya-grāhaka-<b>jalp</b>a-paribhāvito jalpa-manaskāras tasya grāhya-grāhaka-vikalpasy^āśrayo bhavat^īty ayaṃ manaskāre 'viparyāsaḥ /","""A lack of reversal in regard to mental attention is the cognition that a mental attention towards talk, being suffused with talk which leads to the notion of object apprehended and subject apprehendor, is the only basis for the discrimination between object apprehended and subject apprehendor."" [Anacker 262]","Language","in compound","in compound","Language@Communication","Speech","verbalization","verbalization","neu",""," GRĀHY   GRĀH   JALP   PARIBHĀVIT  JALP   MANASKĀR   GRĀHY   GRĀH   VIKALP   ĀŚRAY  BHAV    AYAṂ MANASKĀR    VIPARYĀS   ","YES","","","grāhya grāhaka","paribhāvita","","","","","","","","","","","Noun","","423jalpa876madhyāntavibhāgabhāṣya","vikalpa","","","","","","","","","","",9
"jalpa",876,"66","madhyāntavibhāgabhāṣya","grāhya-grāhaka-jalpa-paribhāvito <b>jalp</b>a-manaskāras tasya grāhya-grāhaka-vikalpasy^āśrayo bhavat^īty ayaṃ manaskāre 'viparyāsaḥ /","""A lack of reversal in regard to mental attention is the cognition that a mental attention towards talk, being suffused with talk which leads to the notion of object apprehended and subject apprehendor, is the only basis for the discrimination between object apprehended and subject apprehendor."" [Anacker 262]","Language","in compound","in compound","Language@Communication","Speech","verbalization","verbalization","neu",""," GRĀHY   GRĀH   JALP   PARIBHĀVIT  JALP   MANASKĀR   GRĀHY   GRĀH   VIKALP   ĀŚRAY  BHAV    AYAṂ MANASKĀR    VIPARYĀS   ","YES","","","","manaskāra","","","","","","","","","","","Noun","","424jalpa876madhyāntavibhāgabhāṣya","vikalpa","","","","","","","","","","",9
"jalpa",680,"197","bhāvanākrama1&3","asyāṃ bhūmau bodhisattvasy^ābhīkṣṇaṃ kāya-vāṅ-mano-<b>jalp</b>a-samatikramaṇāya bodhipakṣair dharmair viharaṇāt ; virya-paramit^ātiriktatar^ābhavati / ","""Then he constantly abides in the condition favorable to Enlightenment (bodhipakṣadharma) in oder to pass beyond all desires of body, speech and mind (kāyavāṅmanojalpa); here the perfection of energy is more intense."" [Tucci 179]","Will","in compound","in compound","Wish/inclination","Wish/inclination","desire","desire","neg","","  BHŪM  BODHISATTV   ĀBHĪKṢṆ  KĀY   VĀṄ  MAN   JALP   SAMATIKRAMAṆ  BODHIPAKṢ  DHARM  VIHARAṆ   VIRY   PARAMIT   ĀTIRIKT   ĀBHAV   ","YES","","","manas","9 samatikramaṇa","","","","","","","6 vāṅ","","","","Noun","samatikramaṇa","3555jalpa680bhāvanākrama1&3","","","","","","","","","","","",9
"jalpita",3031,"190","jātakamālā","mada-pragalbhāny api kokilānāṃ rutāni nṛtyāni ca barhiṇānām / dvirepha-gītāni ca n^ābhirejus tatr^āṅganā-<b>jalpit</b>a-nṛtta-gītaiḥ //","""Even the bold lascivious cries of the cuckoos, the dances of the peacocks, and the humming of the bees were outdone by the tattle, the dances, and the songs of those women."" [Speyer 353]","Language","in compound","in compound","Language@Communication","Speech@Statement","talking/being talked to","talking/being talked to","neu",""," MAD   PRAGALBH   KOKIL  RUT  NṚTY   BARHIṆ   DVIREPH   GĪT     ĀBHIREJ    ĀṄGAN   JALPIT   NṚTT   GĪT   ","YES","","","aṅganā","","","","nṛtta gīta","","","","ruta","","","","Noun","","414jalpita3031Āryaśūra_jātakamālā","","","","aṅganā","","","","","","","",9
"kalp",1126,"73","saddharmapuṇḍarīka","[…] niveśane saṃkāradhānaṃ śodhayeyuḥ / tasy ^ aiva ca mahā-dhanasya puruṣasya gṛha-parisare kaṭa-palikuñci-kāyāṃ vāsaṃ <b>kalp</b>ayeyuḥ /","""Thereupon the two fellows conjointly with the poor man clear the heap of dirt in the house for the daily pay they receive from the rich man, while they take up their abode in a hovel of straw in the neighbourhood of the rich man’s dwelling."" [Kern 104]","Existence","caus.denom","plu","Creation","Preparation@arrangement","make (esp. phr.)","+ vāsa","neu","","  NIVEŚAN  SAṂKĀR   DHĀN  ŚODH       MAH   DHAN  PURUṢ  GṚH   PARISAR  KAṬ   PALIKUÑC   KĀY  VĀS  KALP   ","NO","","","","","vāsa","","","","","","","gṛhaparisara","","","Verb","","546kalp1126saddharmapuṇḍarīka","","","","","","","","","","","",9
"kalp",4197,"123","abhidharmakośabhāṣya","anyāṃ gatim agatv ^ ety abhiprāyaḥ / upapadya-vedanīyatvaṃ tatra karmaṇo dyotitam / atha yathārutaṃ <b>kalp</b>yate / pañc ^ aiva kṛtvā n ^ aikam iti prāpnoti /","""We hold that the expression 'immediately' signifies 'without intermediary,' without passing through another realm of rebirth (gati): which is an action 'retributable in the next existence' (upapadya). If you take the Sūtra literally, you come to absurd conclusions: you would have to say that one must have committed the five crimes in order to be reborn in hell […]."" [Pruden 389]","Thought","passive","sing","Thought@Logical_reasoning","Belief@Meaning","posit/interpret","interpret","neu.neg","vague"," ANY  GAT    GAT    ABHIPRĀY   UPAPADY   VEDANĪY   KARM  DYOTIT    YATHĀRUT  KALP   PAÑC   KṚT   AIK   PRĀPN   ","NO","","","yathāruta","","","","","","","","","","","iti","Verb","","474kalp4197abhidharmakośabhāṣya","","","","","","","","","","","",9
"kalpa",5159,"262","saddharmapuṇḍarīka","[…] śāstā devānāṃ ca manuṣyāṇāṃ ca buddho bhagavān vistīrṇavatyāṃ lokadhātau / abhyudgatarājo nāma sa <b>kalp</b>o bhaviṣyati / tasya khalu punar bhikṣavaḥ śālendrarājasya tathāgatasy ārhataḥ [...]","""This king Subhavyūha, monks, after having become a monk under my rule shall become a Tathāgata in the world, by the name of Sālendrarāga, endowed with science and conduct, &c. &c., in the world Vistīrnavatī; his epoch shall be called Abhyudgatarāga."" [Kern 429]","Time","nominative","sing","Time","Period","aeon","aeon","neu","","  ŚĀST  DEV   MANUṢY   BUDDH  BHAGAV  VISTĪRṆAVAT  LOKADHĀT    ABHYUDGATARĀJ  NĀM   KALP  BHAV      BHIKṢ  ŚĀLENDRARĀJ  TATHĀGAT  ĀRHAT   ","NO","","bhav","abhyudgatarāja","","","","","","","","lokadhātu","","","","Noun","","753kalpa5159saddharmapuṇḍarīka","","","","","","","","","","","",9
"kalpa",2072,"86","bodhisattvabhūmi","sacet punaḥ sukhitasya yācanakasy ecchāṃ na śaknoti paripūrayituṃ sa tam eva pūrvakaṃ sva-citt^ābhisaṃskāra-<b>kalp</b>am upādāya taṃ yācakam evaṃ saṃjñapya preṣayati /","""If [a bodhisattva] is unable to fulfill the wish of the petitioner who is comfortable, after having made that earlier mental determination, he or she should send away that petitioner after assuaging him or her in the following manner: 'That donation was committed earlier and promised earlier by me to that person who is in distress.'"" [Engle 218]","Rule","in compound","in compound","Rule","Rule@Observance/ritual","rule/prescribed action","rule/prescribed action","neu.neg","","   SUKHIT  YĀCAN  ECCH   ŚAKN  PARIPŪR     PŪRV  SV   CITT   ĀBHISAṂSKĀR   KALP  UPĀDĀY   YĀCAK   SAṂJÑAP  PREṢ   ","YES","upādat","","svacitta abhisaṃskāra","","","","","","","","nisṛṣṭa pratijñāta","","","","Noun","","654kalpa2072bodhisattvabhūmi","","","","","","","","","","","",9
"kalpa",6012,"182.04","abhidharmakośabhāṣya","mahatāṃ hi puṇya-jñāna-saṃbhāreṇa ṣaḍbhiḥ pāramitābhiḥ bahubhir duṣ-kara-śatasahasrais tribhiḥ <b>kalp</b>^āsaṃkhyeyair anuttarāṃ samyaksaṃbodhim abhisaṃbudhyante bodhisattvāḥ /","""Because supreme Bodhi is very difficult to obtain: one needs a great accumulation of knowledge and merit, and of innumerable heroic works in the course of three asamkhyeya kalpas."" [Pruden 480]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," MAH   PUṆY   JÑĀN   SAṂBHĀR  ṢAḌ  PĀRAMIT  BAH    KAR   ŚATASAHASR  TR  KALP   ĀSAṂKHYEY  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH  BODHISATTV   ","YES","","","tri asaṃkhyeya","","","","","","","","","","","","Noun","","609kalpa6012abhidharmakośabhāṣya","","","","","","","","","","","",9
"kalpa",2143,"90","mahāyānasūtrālaṃkāra","tathā saṃbhṛta-saṃbhāro hy ādi-śuddhau jin^ātma-jaḥ / su-vijñaḥ <b>kalp</b>a-cittaś ca bhāvanāyāṃ prayujyate // 14 — 2 //","""Thus provided with the stores (of merit and wisdom), the victors’ spiritual child, primordially pure, with fine intellect and good will, applies himself to the meditative practice (of the path of application)."" [Thurman 175]","Existence","in compound","in compound","Order@Existence","Suitability/appropriateness@Dueness/propriety","appropriate","appropriate","pos","vague","  SAṂBHṚT   SAṂBHĀR   ĀD   ŚUDDH  JIN   ĀTM   J     VIJÑ  KALP   CITT   BHĀVAN  PRAYUJ       ","YES","","","","jinātmaja citta","","","suvijña","","","","","","","","Noun","","704kalpa2143mahāyānasūtrālaṃkāra","","","","","","","","","","","",9
"kalpanā",295,"276","vigrahavyāvartanī","sā ca n^opadiṣṭaḥ tasmād iyam api <b>kalpan</b>ā n^opapann^eti / atr^āha / pramāṇāny eva mama sv^ātmānaṃ par^ātmānañ ca prasādhayanti /","""But you have not stated that. Thus this assumption, too, is not valid. The opponent replies: The pramāṇas establish themselves as well as other things."" [Bhattacharya 26]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neg","","    OPADIṢṬ  TASMĀD   KALPAN   OPAPANN      ĀH   PRAMĀṆ   MAM  SV    ĀTM  PAR   ĀTM   PRASĀDH   ","NO","","","na","","","","","upadiṣṭa upapanna","","","","","","iti","Noun","","861kalpanā295vigrahavyāvartanī","","","","","","","","","","","",9
"kalpanā",1167,"80","ratnagotravibhāga","sarvair buddha-guṇair upetam a-malair nityaṃ dhruvaṃ śāśvataṃ dharmāṇāṃ tad a-<b>kalpan</b>a-pravicaya-jñān^āśrayād āpyate // 3 //","""This Buddhahood is now eternal, everlasting and constant, Being endowed with all the pure properties of the Buddha, And is attained when the elements [of existence] take resort To the Non-discriminative and Analytical Wisdom."" [Takasaki 314]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," SARV  BUDDH   GUṆ  UPET    MAL  NITY  DHRUV  ŚĀŚVAT  DHARM  TAD   KALPAN   PRAVICAY   JÑĀN   ĀŚRAY  ĀP     ","YES","","","a","","","","","pravicaya jñāna","","","","","","","Noun","","855kalpanā1167ratnagotravibhāga","","","","","","","","","","","",9
"kalpanā",582,"24","mahāyānasūtrālaṃkāra","[…] tāṃ sarvāṃ smṛti-pravṛttiṃ <b>kalpan</b>ā-mātrām avagacchaty evaṃ guṇ^ārṇavasya pāraṃ buddhatvam āśu vrajat^īty etat paramārtha-jñānasya māhātmyaṃ /","""He thereupon realizes all activity of awareness, the functions of mindfulness, to be mere mental constructions. Thus he travels swiftly to the far shore of the ocean of excellences, which is buddhahood. This is the greatness of the intuition of ultimate reality."" [Thurman 54]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg","","   SARV  SMṚT   PRAVṚTT  KALPAN   MĀTR  AVAGACCH   GUṆ   ĀRṆAV  PĀR  BUDDH   VRAJ    ETAT PARAMĀRTH   JÑĀN  MĀHĀTMY   ","YES","avagacch","","mātrā","smṛti","","","","","","","","","","","Noun","","835kalpanā582mahāyānasūtrālaṃkāra","","","","","","","","","","","",9
"kalpita",470,"45","sukhāvatīvyūhaLargerSūtra","asmehi pī lābha sulabdha pūrvā yad āgatasya ima buddhakṣetraṃ / paśyātha svapn^opama kṣetra kīdṛśaṃ yat <b>kalpit</b>aṃ kalpa-sahasra śāstunā /","""In the past we too have easily accomplished this great gain by coming to this buddha-field. Look, and see what sort of field is this dreamlike field, which the Teacher fashioned during thousands of cosmic ages."" [Gomez 94/§96(9)]","Existence","accusative","sing","Creation","Preparation@arrangement","made (esp. phr.)","prepared/fashioned","neu",""," ASM   LĀBH    LABDH  PŪRV   ĀGAT   BUDDHAKṢETR   PAŚ  SVAPN   OPAM  KṢETR  KĪDṚŚ   KALPIT  KALP   SAHASR  ŚĀST   ","NO","paś","","","","kṣetra","śāstu","","","","","svapno","kalpa sahasra","","","Adj","","562kalpita470sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",9
"nāman",3079,"12.5","vimalakīrtinirdeśa","[…] tadyathāpi <b>nām</b>^ekṣu-vanaṃ vā naḍa-vanaṃ vā veṇu-vanaṃ vā tila-vanaṃ v^aivaṃ śāli-vanaṃ vā pratipūrṇaṃ […]","""Let us suppose, prince of gods, that this billion-world-galactic universe were as full of Tathāgatas as it is covered with groves of sugarcane, with rosebushes, with bamboo thickets, with herbs, and with flowers, [...]."" [Thurman 97]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","   NĀM   EKṢ   VAN   NAḌ   VAN   VEṆ   VAN   TIL   VAN     ŚĀL   VAN   PRATIPŪRṆ   ","NO","","","","","","","","","","","","","","","Noun","","1025nāman3079vimalakīrtinirdeśa","","","","","","","","","","","",9
"nāman",786,"33","bodhisattvabhūmi","yena rūpam ity evam ādinā <b>nām</b>nā te rūp^ādi-saṃjñakā dharmā abhilapyante 'nuvyavahriyante rūpam iti vā vedan^eti vā vistareṇa yāvan nirvāṇam iti vā /","""By whatever names-such as those of 'form,' etc.—the entities known as form, etc., are expressed and verbally described—[that is, the entities that are expressed by the names] 'form,' 'feeling,' [and so on] at length up to 'nirvana' […]."" [Engle 85]","Language","instrumental","sing","Language@Naming","Language@Naming","name/word","word/term","neu.neg","","  RŪP   EVAMĀD  NĀM   RŪP   ĀD   SAṂJÑ  DHARM  ABHILAP  ANUVYAVAHR  RŪP    VEDAN     VISTAR  YĀVAN NIRVĀṆ     ","NO","","abhilap","ādi","","","","","","","","","","","iti","Noun","","948nāman786bodhisattvabhūmi","","","","","","","","","","","",9
"parikalpa",2008,"112","jātakamālā","sukham atra kutaḥ kathaṃ kadā vā <b>parikalp</b>a-praṇayaṃ na ced upaiti / viṣay^opaniveśane 'pi mohād vraṇa-kaṇḍūyanavat sukh^ābhimānaḥ // 1818 //","""Why can there be happiness in that state, or how, or when, if man does not attain by it the longing for self-perfection, but on the contrary in his infatuation fancies happiness is to be obtained by attachment to sensual objects? Such a person may be compared to one who tries to heal his wounds by rubbing."" [Speyer 212]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","vague"," SUKH   KUT   KAD   PARIKALP   PRAṆAY    UPAI   VIṢAY   OPANIVEŚAN   MOH  VRAṆ   KAṆḌŪYAN  SUKH   ĀBHIMĀN     ","YES","","","","praṇaya","","","","sukha","","","moha","","","","Noun","","1045parikalpa2008Āryaśūra_jātakamālā","","","","","","","","","","","",9
"parikalpa",106,"22","madhyāntavibhāgabhāṣya","piṇḍ^ārthaḥ punar a-bhūta-<b>parikalp</b>asya nava-vidhaṃ lakṣaṇaṃ paridīpitaṃ bhavati / sal-lakṣaṇaṃ / a-sal-lakṣaṇaṃ sva-lakṣaṇaṃ /","""So the nine-fold characteristics of the construction of that which was not have been illuminated: its character as existent, […]."" [Anacker 216-7]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," PIṆḌ   ĀRTH     BHŪT   PARIKALP  NAV   VIDH  LAKṢAṆ  PARIDĪPIT  BHAV   SAL  LAKṢAṆ     SAL  LAKṢAṆ  SV   LAKṢAṆ   ","YES","","","abhūta","lakṣaṇa","","","","","","","","","","","Noun","","1060parikalpa106madhyāntavibhāgabhāṣya","","","","","","","","","","","",9
"parikalpa",3801,"149","mahāyānasūtrālaṃkāra","a-sad-artho 'vikalp^ārthaḥ <b>parikalp</b>^ārtha eva ca / vikalp^opaśam^ārthaś ca dhīmatāṃ tac catuṣṭayam // 18 — 81 //","""For the (bodhisattva) geniuses, those four (respectively) have thus the meanings of unreality, un(real) discrimination, imaginative construction, and the eradication of discriminative construction."" [Thurman 275]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","   SAD  ARTH    VIKALP   ĀRTH  PARIKALP   ĀRTH     VIKALP   OPAŚAM   ĀRTH   DHĪM   CATUṢṬAY       ","YES","","","","artha","","","asad avikalpa upaśama","","","","","","","","Noun","","1076parikalpa3801mahāyānasūtrālaṃkāra","","","","","","","","","","","",9
"parivitarka",10426,"220","aṣṭasāhasrikā","atha khalv āyuṣmān subhūtis teṣāṃ saṃbahulānāṃ kāmāvacarāṇāṃ devaputra-sahasrāṇāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya tāni saṃbahulāni kāmāvacarāṇāṃ devaputrāṇāṃ sahasrāṇy āmantrayante sma /","""Subhuti read their thoughts, and said to them: […]."" [Conze 259]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   ĀYUṢM  SUBHŪT   SAṂBAHUL  KĀMĀVACAR  DEVAPUTR   SAHASR  CET    CET   PARIVITARK  ĀJÑĀ   SAṂBAHUL  KĀMĀVACAR  DEVAPUTR  SAHASR  ĀMANTR    ","YES","ājñā","","kāmāvacara cetas","","","","","","","","","","","","Noun","","2657parivitarka10426aṣṭasāhasrikā","","","","","","","","","","","",9
"prajñapta",1468,"80","aśokāvadāna","yāvad rājā mahatā śrī-samudayena sthavir^opaguptaṃ rāja-kule praveśayitvā sarv^āṅgeṇ^ānuparigṛhya <b>prajñapt</b>a ev^āsane niṣādayām āsa /","""Then the king led Upagupta into the palace, with great pomp and ceremony, and clasping him in his arms, he had him sit down on the seat expressly provided for him."" [Strong 243]","Existence","locative","sing","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos",""," YĀV  RĀJ  MAH  ŚRĪ  SAMUDAY  STHAVIR   OPAGUPT  RĀJ   KUL  PRAVEŚAY  SARV   ĀṄG   ĀNUPARIGṚH  PRAJÑAPT    ĀSAN  NIṢĀD    ","NO","","","","āsana","","","","","","","","","","","Adj","āsana","1177prajñapta1468aśokāvadāna","","","","","","","","","","","",9
"prajñapta",2700,"242","samādhirāja","puṣpadhvajāni ima kṛta dakṣiṇenā vāmena anye su-rucira darśanīyāḥ / <b>prajñapt</b>a mārgaḥ sphuṭa kṛta cīvarebhi uttiṣṭha bhikṣo pratibhaṇa dharma śreṣṭham // SRS_35.46","""‘I have had the road swept and covered with cloth. Banners of flowers have been arranged on the right and other beautiful images on the left. Arise, bhikṣu, and teach the supreme Dharma!"" [Roberts and 84000 36.92{46}]","Existence","nominative","sing","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","neu",""," PUṢPADHVAJ   KṚT  DAKṢIṆ  VĀM  ANY    RUCIR  DARŚANĪY   PRAJÑAPT  MĀRG  SPHUṬ  KṚT  CĪVAR  UTTIṢṬH  BHIKṢ  PRATIBHAṆ  DHARM  ŚREṢṬH   SRS_ ","NO","","","","mārga","","","","","","","","","","","Adj","mārga","1235prajñapta2700samādhirāja_selection","","","","","","","","","","","",9
"prajñapti",13937,"465","abhidharmakośabhāṣya","bimbisāra-sūtre c^oktam ātmā ātm^eti bhikṣavo bālo aśrutavān pṛthagjanaḥ <b>prajñapt</b>im anupatito na tv ātr^ātmā vā ātmīyaṃ vā […]","""In the Bimbisāra Sūtra, the Bhagavān said, 'Bhikṣus, common people, [who are] ignorant [of the teachings] and without wisdom, hold on to the conception of a self, [and suppose that the aggregates belong to this self]'."" [Duerlinger 83]","Language","accusative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neg",""," BIMBISĀR   SŪTR    OKT  ĀTM  ĀTM    BHIKṢ  BĀL    ŚRUT  PṚTHAGJAN  PRAJÑAPT  ANUPATIT      ĀTM   ĀTMĪY    ","NO","anupatita","","","","","","","","","","","","","iti","Noun","pṛthagjana","1162prajñapti13937abhidharmakośabhāṣya","","","","","","","","","","","yes",9
"ruta",239,"5v","tathāgatācintyaguhya","[…] kinnara-saṃgīti-ghoṣā ca kalaviṅka-<b>rut</b>a-svarā ca […]","translation not available","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu","","  KINNAR   SAṂGĪT   GHOṢ   KALAVIṄK   RUT   SVAR    ","YES","","","kalaviṅk","8 svar","","","","","","","3 saṃgīt","","","","Noun","","3015ruta239tathāgatācintyaguhya","","","","","","","","","","","",9
"ruta",1101,"35","abhidharmasamuccaya","idaṃ ca sandhāy^oktaṃ bhagavatā mahā-dharm^ādarśe dharmaparyāye bodhisattvasya <b>yathārut</b>am ayoniśo dharmān vicinvataḥ aṣṭāviṃśatir a-sa-dṛṣṭaya utpadyante //","""It is by reason of this that the Blessed One said in the discourse entitled ‘The Great Mirror of the Teaching’: 'There arise twenty-eight false ideas in [the mind of] the bodhisattva who examines the teachings superficially according to the sound (letter).'"" [Boin-Webb 190]","Language","accusative","sing","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg",""," IDAṂ  SANDHĀ   OKT  BHAGAV  MAH   DHARM   ĀDARŚ  DHARMAPARYĀY  BODHISATTV  YATHĀRUT  AYONIŚ  DHARM  VICIN  AṢṬĀVIṂŚAT    SA  DṚṢṬ  UTPAD   ","NO","","","","15 vicin","","","","","","","13 ayoniś","","","","Noun","","2996ruta1101abhidharmasamuccaya","","","","","","","","","","","",9
"śabda",749,"14.46","saundarananda","yog^ānulomaṃ vijanaṃ vi-<b>śabd</b>aṃ śayy^āsanaṃ saumya tathā bhajasva / kāyasya kṛtvā hi vivekam ādau sukho 'dhigantuṃ manaso vivekaḥ //","""46. Thus, my friend, betake yourself to a seat or couch, suitable for Yoga, solitary and free from noise; for by first making the body solitary it is easy to attain discrimination of mind."" [Johnston 80]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neg",""," YOG   ĀNULOM  VIJAN    ŚABD  ŚAYY   ĀSAN  SAUMY   BHAJ   KĀY  KṚT   VIVEK  ĀD  SUKH  ADHIGAN  MAN  VIVEK   ","YES","","","vi","āsana","","","","","","","vijana","","","","Noun","","1440śabda749saundarananda","","","","","","","","","","","",9
"śabda",2736,"81","abhidharmakośabhāṣya","na khalv api <b>śabd</b>ānāṃ sāmagryam asti kṣaṇ^aika-milanam / na c^aikasya bhāgaśa utpādo yukta iti katham utpādayantī vāṅ-nām^otpādayet /","""b. But it is absurd to suppose that the voice produces a word. In fact, sounds do not exist at the same time—one has, for example, r-ū-p-a—whereas the word, which you define as a dharma, an entity, cannot arise in parts. Then how can the voice, when it produces a word, produce it?"" [Pruden 251]","Language","genitive","plu","Language@Naming","Linguistic_unit","word","word","neu","","    ŚABD  SĀMAGRY   KṢAṆ   AIK   MILAN      AIK  BHĀG  UTPĀD  YUKT   KATHAM UTPĀDAY  VĀṄ  NĀM   OTPĀDAY   ","NO","","","","milana","","","","","","","","","","","Noun","","1341śabda2736abhidharmakośabhāṣya","","","","","","","","","","","",9
"saṃjalpa",571,"vaidya27","avadānaśataka","yāvaj jetavane dvau mallāv anyonyaṃ <b>saṃjalp</b>aṃ kurutaḥ / asti kesarī nāma saṃgrāmaḥ / […] ye utkṛṣṭāḥ śūrapuruṣās te pṛṣṭhata iti / ","""One day in the Jeta Grove there were two wrestlers chatting with one another: ‘There is this formation called “lion” […] and the best heroic men at the back.’"" [Appleton 95]","Language","accusative","sing","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu",""," yāvat  jetavana  dvā  malla  anyonya  saṃjalpa  kar     as  kesarin  nāman  saṃgrāma    […]  yad  utkṛṣṭa  śūrapuruṣa  tad  pṛṣṭha  iti ","NO","kṛ","","anyonya","20 iti","","","","","","","","","","","Noun","anyonya","3605saṃjalpa571avadānaśataka","","","","","","","","","","","",9
"saṃjñā",313,"22","ratnagotravibhāga","na sa kaścit sattvaḥ sattva-nikāye saṃvidyate yatra tathāgata-jñānaṃ na sakalam anupraviṣṭam / api tu <b>saṃjñ</b>ā-grāhatas tathāgata-jñānaṃ na prajñāyate /","""There is no one among the group of living beings in whose body the Wisdom of the Tathāgata does not penetrate at all. Nevertheless, as taking [wrong] conceptions, he cannot cognize the Buddha’s Wisdom [residing in himself]."" [Takasaki 189]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","   KAŚCIT SATTV  SATTV   NIKĀY  SAṂVID   TATHĀGAT   JÑĀN   SAKAL  ANUPRAVIṢṬ     SAṂJÑ   GRĀH  TATHĀGAT   JÑĀN   PRAJÑĀ   ","YES","","","","grāha","","","","","","","","","","","Noun","","1596saṃjñā313ratnagotravibhāga","","","","","","","","","","","",9
"saṃjñā",7949,"244","abhidharmakośabhāṣya","yadi balād vā cauryeṇa vā parasvaṃ svīkaroti yatr^aiva ca bala-caury^ābhiprāyeṇ^ānyatra <b>saṃjñ</b>ā-vibhramāt iyatā a-dattādānaṃ bhavati /","""To appropriate to oneself, through force or in secret, that which is possessed by another, when one does not confuse the person from whom one wants to steal with another person, constitutes stealing."" [Pruden 651]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu.neg","","  BAL   CAURY   PARASV  SVĪKAR      BAL   CAURY   ĀBHIPRĀY   ĀNYATR  SAṂJÑ   VIBHRAM  IY    DATTĀDĀN  BHAV   ","YES","","","","vibhrama","","","","","","","","","","","Noun","","1502saṃjñā7949abhidharmakośabhāṣya","","","","","","","","","","","",9
"saṃjñā",1673,"72","mahāyānasūtrālaṃkāra","a-kṛte kukṛte lajjā kaukṛtyaṃ viṣaye ratiḥ / a-mitra-<b>saṃjñ</b>ā khede ca racan^odbhāvanā-matiḥ // 11 — 65 //","""65. (Further conscientious attitudes are) shame at the undone or badly done, guilt, delight in one’s objectives, the consideration of fatigue as an enemy, and the intention to compose and to publish."" [Thurman 144]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","   KṚT    KṚT  LAJJ  KAUKṚTY  VIṢAY  RAT     MITR   SAṂJÑ  KHED   RACAN   ODBHĀVAN   MAT       ","YES","","","amitra","","","","","","","","","kheda","","","Noun","","1582saṃjñā1673mahāyānasūtrālaṃkāra","","","","","","","","","","","",9
"smaraṇa",459,"74","triṃśikābhāṣya","pūrva-gṛhītasya vastunaḥ punaḥ punar ālamban^ākāra-<b>smaraṇ</b>am abhilapanatā /","translation not available","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," PŪRV   GṚHĪT  VAST    ĀLAMBAN   ĀKĀR   SMARAṆ  ABHILAPANAT   ","YES","","","ālamban","","7 ākār","","","","","","9 abhilapanat","","","","Noun","","3332smaraṇa459triṃśikābhāṣya","","","","","","","","","","","",9
"smaraṇa",1612,"223","bodhicaryāvatārapañjikā","ekasy^ānugam^ātmano a-bhāvāt na smartā kaścid iha vidyate ; kiṃ tarhi <b>smaraṇ</b>am eva kevalam āropa-vaśāt smaryamāṇa-vastu viṣayam /","""Because of the nonexistence of a self, a continuing individual no one remembering exists in this world, but there is only remembering alone by force of attribution and its object which is being remembered."" [Oldmeadow 475.9]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," EK   ĀNUGAM   ĀTM    BHĀV   SMART  KAŚCID  VID     SMARAṆ   KEVAL  ĀROP   VAŚ  SMAR   VAST  VIṢAY   ","NO","","","","19 smaryamāṇ","","","","","","","7 smart","17 ārop","","","Noun","","3323smaraṇa1612bodhicaryāvatārapañjikā","","","","","","","","","","","",9
"smaraṇa",1614,"223","bodhicaryāvatārapañjikā","anubhūte hi vastuni vijñāna-saṃtāne smṛti-bīj^ādhānāt kāl^āntareṇa saṃtati-paripāka-hetoḥ <b>smaraṇ</b>aṃ nāma kāryam utpadyate /","""A seed of memory is deposited in the continuum of consciousness when a thing is experienced. Because of that, at another time, the effect called ‘remembering’ arises on account of maturing in the continuum."" [Oldmeadow 475.9]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," ANUBHŪT   VAST  VIJÑĀN   SAṂTĀN  SMṚT   BĪJ   ĀDHĀN  KĀL   ĀNTAR  SAṂTAT   PARIPĀK   HET  SMARAṆ  NĀM  KĀRY  UTPAD   ","NO","","utpad","","","","","","","","6 smṛt","","1 anubhūt","","","Noun","","3324smaraṇa1614bodhicaryāvatārapañjikā","","","","","","","","","","","",9
"smṛta",43,"1.42","ratnāvalī","samāsān nāstitā-dṛṣṭiḥ phalaṃ n^āst^īti karmaṇaḥ / a-puṇy^āpāyikī c^aiṣā mithyā-dṛṣṭir iti <b>smṛt</b>ā // 01 — 43 //","""To say it in a few words, the nihilistic view consists in denying that karman brings forth its effect. This view is sinful and causes rebirth in the hells. It is called a wrong view."" [Tucci 318]","Memory","nominative","sing","Knowledge@Memory","Knowledge/what is known@named/called","acknowledged","traditionally known/considered as","neu",""," SAMĀS  NĀSTIT   DṚṢṬ  PHAL       KARM     PUṆY   ĀPĀYIK     MITHY   DṚṢṬ   SMṚT       ","NO","","","","mithyā;;dṛṣṭi","","","","","","","","","","","Adj","","3224smṛta43ratnāvalī","","","","","","","","","","","",9
"smṛta",1794,"46","laṅkāvatārasūtra","tatr^edam ucyate — na māyā n^āsti sādharmyād bhāvānāṃ kathyate astitā / vitath^āśu-vidyut-sadṛśās tena māy^opamāḥ <b>smṛt</b>āḥ //","""Thus it is said: Māyā is not without reality, because it has something resembling it; the reality of all things is talked of [in a similar manner]; they are unreal like a lightning-flash [appearing and disappearing] quickly, and therefore they are regarded as resembling Māyā."" [Suzuki 96]","Memory","nominative","plu","Knowledge@Memory","Knowledge/what is known@named/called","acknowledged","traditionally known/considered as","neu","","    UC    MĀY     SĀDHARMY  BHĀV  KATH  ASTIT   VITATH   ĀŚ   VIDYUT  SADṚŚ   MĀY   OPAM  SMṚT   ","NO","","","","","bhāva;;māyā;;upama","","","","","","","","","","Adj","","3198smṛta1794laṅkāvatārasūtra","","","","","","","","","","","",9
"smṛti",4371,"223","bodhicaryāvatārapañjikā","anubhūte hi vastuni vijñāna-saṃtāne <b>smṛt</b>i-bīj^ādhānāt kāl^āntareṇa saṃtati-paripāka-hetoḥ smaraṇaṃ nāma kāryam utpadyate /","""A seed of memory is deposited in the continuum of consciousness when a thing is experienced. Because of that, at another time, the effect called 'remembering' arises on account of maturing in the continuum."" [Oldmeadow 475.9]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," ANUBHŪT   VAST  VIJÑĀN   SAṂTĀN  SMṚT   BĪJ   ĀDHĀN  KĀL   ĀNTAR  SAṂTAT   PARIPĀK   HET  SMARAṆ  NĀM  KĀRY  UTPAD   ","YES","","","kāla;;antara","bīja","","","","","smaraṇa","","","anubhūta;;vastu","","","Noun","","3178smṛti4371bodhicaryāvatārapañjikā","","","","","","","","","","","",9
"smṛtimat",7725,"166","aṣṭasāhasrikā","so 'bhikrāman vā pratikrāman vā a-bhrānta-citto 'bhikrāmati / a-bhrānta-cittaḥ pratikrāmati / <b>smṛtim</b>ān ev^ābhikrāmati / smṛtimān eva pratikrāmati /","""Whether he goes out or comes back, his mind does not wander, and he remains ever mindful."" [Conze 204]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos","","  ABHIKRĀM   PRATIKRĀM     BHRĀNT   CITT  ABHIKRĀM     BHRĀNT   CITT  PRATIKRĀM   SMṚTIM    ĀBHIKRĀM   SMṚTIM   PRATIKRĀM   ","NO","","","","","","","","bhrānta","","","","","","","Adj","","3149smṛtimat7725aṣṭasāhasrikā","","","","","","","","","","","",9
"smṛtimat",1419,"90","saddharmapuṇḍarīka","bahu-bodhisattvāḥ <b>smṛtim</b>anta dhīrāḥ sarvatra traidhātuki ye gatiṃgatāḥ / paryeṣamāṇā imam agra-bodhiṃ drumā va vardhanti te nitya-kālam // 5 — 40 //","""(But) the many Bodhisattvas who, thoughtful and wise, go their way all over the triple world, striving after supreme enlightenment, they continue increasing in growth like trees."" [Kern 127]","Thought","nominative","plu","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos",""," BAH   BODHISATTV  SMṚTIM  DHĪR   TRAIDHĀTUK   GATIṂGAT   PARYEṢ  IMAM AGR   BODH  DRUM   VARDH   NITY   KĀL       ","NO","","","","bodhisattva","","","","","","","","","","","Adj","","3227smṛtimat1419saddharmapuṇḍarīka","","","","","","","","","","","",9
"upacāra",98,"2.22","buddhacarita","evaṃ sa tais tair viṣay^<b>opacār</b>air vay^onurūpair upacaryamāṇaḥ bālo 'py a-bāla-pratimo babhūva dhṛtyā ca śaucena dhiyā śriyā ca //","""Entertained thus by various sensory delights appropriate for his age, although a mere child, he appeared unlike a child in his steadfastness, and in purity, wisdom, and nobility."" [Olivelle 43]","Giving","instrumental","plu","Giving","pleasant/enjoyable_thing@ornamentation/decoration","offering","gift/present","pos","","     VIṢAY   OPACĀR  VAY   ONURŪP  UPACAR  BĀL     BĀL   PRATIM   BHŪV  DHṚT   ŚAUC  DH  ŚR    ","NO","","","viṣaya anurūpa","","","","","","","","","","upacaryamāṇa","","Noun","","1763upacāra98buddhacarita","","","","","","","","","","","",9
"upacāra",3145,"200","jātakamālā","[…] para-loka-kathāsu śithila-vinay^<b>opacār</b>a-gaurava-bahumānaḥ śramaṇa-brāhmaṇeṣu kāma-sukha-parāyaṇo babhūva /","""Being inclined to laugh at tales concerning the other world, and showing but little respect and honour to Śramaṇas and Brāhmans, whom he held in little esteem, he was exclusively given up to sensual pleasures."" [Speyer 372]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","neu.neg","","  PAR   LOK   KATH  ŚITHIL   VINAY   OPACĀR   GAURAV   BAHUMĀN  ŚRAMAṆ   BRĀHMAṆ  KĀM   SUKH   PARĀYAṆ   BHŪV   ","YES","","","śithila","","","","vinaya gaurava bahumāna","","","","","śramaṇa brāhmaṇa","","","Noun","","1809upacāra3145Āryaśūra_jātakamālā","","","","","","","","","","","",9
"upavicāra",4593,"234","bodhicaryāvatārapañjikā","[…] pṛthivy-ādi-ṣaḍ-dhātu-ṣaṭ-sparś^āyatan^āṣṭādaśa-man^<b>opavicār</b>^ātmakānāṃ karm^āyatta-vṛttīnāṃ […]","""[…] as there is the assemblage, aggregation, of conditions, consisting of the six elements of earth etc., the six bases of cognition of touch [etc.], the eighteen spheres of mentation, their activity dependent on action (karma), […]."" [Oldmeadow 499.8]","Thought","in compound","in compound","Thought@Attention","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","mental focus on something","focus on a token of perception/thought","neu","vague","  PṚTHIV   ĀD   ṢAḌ  DHĀT   ṢAṬ  SPARŚ   ĀYATAN   ĀṢṬĀDAŚ   MAN   OPAVICĀR   ĀTM  KARM   ĀYATT   VṚTT   ","NO","","","manas","","","","","","","","āyatana karma","","","","Noun","","2028upavicāra4593bodhicaryāvatārapañjikā","","","","","","","","","","","",9
"vāc",2893,"160","saddharmapuṇḍarīka","samanantara-bhāṣitā c^eyaṃ mañjuśriyā kumāra-bhūtena <b>vāk</b> ; tasyāṃ velāyām an-ekāni padma-sahasrāṇi samudra-madhyād abhyudgatāni upari vaihāyasam /","""No sooner had Mañjuśrī, the prince royal, spoken these words than instantaneously many thousands of lotuses rose from the bosom of the sea up to the sky, […]."" [Kern 249]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu",""," SAMANANTAR   BHĀṢIT    EYAṂ MAÑJUŚR  KUMĀR   BHŪT  VĀK   VEL    EK  PADM   SAHASR  SAMUDR   MADHY  ABHYUDGAT  UPAR  VAIHĀYAS   ","NO","","bhāṣita","ayam","","","","","","","","","","","","Noun","","1951vāc2893saddharmapuṇḍarīka","","","","","","","","","","","",9
"vāc",461,"7.6","buddhacarita","kaścid vasūnām ayam aṣṭamaḥ syāt syād aśvinor anyataraś cyuto vā / uccerur uccair iti tatra <b>vāc</b>as tad-darśanād vismaya-jā munīnām // 7 — 7 //","""The sages living there, when they saw him, exclaimed loudly these words of amazement: 'Is he, perhaps, an eighth Vasu? Or one of the Ashvins fallen to earth?'*"" [Olivelle 189]","Language","accusative","plu","Language@Communication","Speech","speech","utterance","neu","","  VAS   AṢṬAM    AŚV  ANYATAR  CYUT    UCCER  UCC    VĀC    DARŚAN  VISMAY   J  MUN       ","NO","udcar","","","","","","","","","","","","","iti","Noun","","1894vāc461buddhacarita","","","","","","","","","","","",9
"vikalp",1294,"34","laṅkāvatārasūtra","atha khalu bhagavāṃs tasyāṃ velāyām imāṃ gāthām abhāṣata — pudgalaḥ saṃtatiḥ skandhāḥ pratyayā aṇavas tathā / pradhānam īśvaraḥ kartā citta-mātraṃ <b>vikalp</b>yate //","""At that moment then the Blessed One recited this verse: The personal soul, continuity, the Skandhas, causation, atoms, the supreme spirit, the ruler, the creator, —[they are] discriminations in the Mind-only."" [Suzuki 70]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","","   BHAGAV   VEL   GĀTH   BHĀṢ   PUDGAL  SAṂTAT  SKANDH  PRATYAY  AṆ    PRADHĀN  ĪŚVAR  KART  CITT   MĀTR  VIKALP   ","NO","","","","","pudgala saṃtati skandha pratyaya aṇu pradhāna īśvara kartṛ citta","","","","","","","","","","Verb","","2336vikalp1294laṅkāvatārasūtra","","","","","","","","","","","",9
"vikalp",3936,"96","laṅkāvatārasūtra","tatr^edam ucyate — śūnyam a-nityaṃ kṣaṇikaṃ bālāḥ kalpenti saṃskṛtam / nadī-dīpa-bīja-dṛṣṭāntaiḥ kṣaṇik^ārtho <b>vikalp</b>yate //","""The created (saṃskṛta) are empty, impermanent, momentary —so the ignorant discriminate; the meaning of momentariness is discriminated by means of the analogies of a river, a lamp, and seeds."" [Suzuki 206]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","infer by establishing correlations/analogies","neu.neg","","    UC   ŚŪNY    NITY  KṢAṆIK  BĀL  KALP  SAṂSKṚT   NAD   DĪP   BĪJ   DṚṢṬĀNT  KṢAṆIK   ĀRTH  VIKALP   ","NO","","","","","kṣaṇika artha","bāla","","","","","kalp","dṛṣṭānta","","","Verb","","2354vikalp3936laṅkāvatārasūtra","","","","","","","","","","","",9
"vikalpa",863,"36","bodhisattvabhūmi","pūrvako <b>vikalp</b>aḥ pratyutpannasya vikalp^ālambanasya vastunaḥ prādurbhāvāya pratyutpannaṃ punar vikalp^ālambanaṃ vastu prādurbhūtaṃ pratyutpannasya tad-ālambanasya vikalpasya prādurbhāvāya hetuḥ /","""Both of these should be understood as having existed since beginningless time and as having been each other’s reciprocal cause. A previous conceptual thought [serves as the cause] for the appearance of a present substance that constitutes the mental support for [a present] conceptual thought. Moreover, a present substance that has been caused to appear and that is the mental support for a conceptual thought [serves as] the cause for the appearance of the present conceptual thought for which it constitutes a mental support."" [Engle 95-96]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PŪRV  VIKALP  PRATYUTPANN  VIKALP   ĀLAMBAN  VAST  PRĀDURBHĀV  PRATYUTPANN   VIKALP   ĀLAMBAN  VAST  PRĀDURBHŪT  PRATYUTPANN  TAD  ĀLAMBAN  VIKALP  PRĀDURBHĀV  HET   ","NO","","","anādikālika pūrvaka vastu hetu","","","","","","","","","prādurbhāva","","","Noun","","2172vikalpa863bodhisattvabhūmi","","","","","","","","","","","",9
"vikalpa",863,"36","bodhisattvabhūmi","pūrvako vikalpaḥ pratyutpannasya <b>vikalp</b>^ālambanasya vastunaḥ prādurbhāvāya pratyutpannaṃ punar vikalp^ālambanaṃ vastu prādurbhūtaṃ pratyutpannasya tad-ālambanasya vikalpasya prādurbhāvāya hetuḥ /","""Both of these should be understood as having existed since beginningless time and as having been each other’s reciprocal cause. A previous conceptual thought [serves as the cause] for the appearance of a present substance that constitutes the mental support for [a present] conceptual thought. Moreover, a present substance that has been caused to appear and that is the mental support for a conceptual thought [serves as] the cause for the appearance of the present conceptual thought for which it constitutes a mental support."" [Engle 95-96]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PŪRV  VIKALP  PRATYUTPANN  VIKALP   ĀLAMBAN  VAST  PRĀDURBHĀV  PRATYUTPANN   VIKALP   ĀLAMBAN  VAST  PRĀDURBHŪT  PRATYUTPANN  TAD  ĀLAMBAN  VIKALP  PRĀDURBHĀV  HET   ","YES","","","vastu","prādurbhāva","","","","","","","","","","","Noun","","2173vikalpa863bodhisattvabhūmi","","","","","","","","","","","",9
"vikalpa",863,"36","bodhisattvabhūmi","pūrvako vikalpaḥ pratyutpannasya vikalp^ālambanasya vastunaḥ prādurbhāvāya pratyutpannaṃ punar <b>vikalp</b>^ālambanaṃ vastu prādurbhūtaṃ pratyutpannasya tad-ālambanasya vikalpasya prādurbhāvāya hetuḥ /","""Both of these should be understood as having existed since beginningless time and as having been each other’s reciprocal cause. A previous conceptual thought [serves as the cause] for the appearance of a present substance that constitutes the mental support for [a present] conceptual thought. Moreover, a present substance that has been caused to appear and that is the mental support for a conceptual thought [serves as] the cause for the appearance of the present conceptual thought for which it constitutes a mental support."" [Engle 95-96]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PŪRV  VIKALP  PRATYUTPANN  VIKALP   ĀLAMBAN  VAST  PRĀDURBHĀV  PRATYUTPANN   VIKALP   ĀLAMBAN  VAST  PRĀDURBHŪT  PRATYUTPANN  TAD  ĀLAMBAN  VIKALP  PRĀDURBHĀV  HET   ","YES","","","punar","ālambana","","","","","","","","","","","Noun","","2174vikalpa863bodhisattvabhūmi","","","","","","","","","","","",9
"vikalpa",863,"36","bodhisattvabhūmi","pūrvako vikalpaḥ pratyutpannasya vikalp^ālambanasya vastunaḥ prādurbhāvāya pratyutpannaṃ punar vikalp^ālambanaṃ vastu prādurbhūtaṃ pratyutpannasya tad-ālambanasya <b>vikalp</b>asya prādurbhāvāya hetuḥ /","""Both of these should be understood as having existed since beginningless time and as having been each other’s reciprocal cause. A previous conceptual thought [serves as the cause] for the appearance of a present substance that constitutes the mental support for [a present] conceptual thought. Moreover, a present substance that has been caused to appear and that is the mental support for a conceptual thought [serves as] the cause for the appearance of the present conceptual thought for which it constitutes a mental support."" [Engle 95-96]","Thought","genitive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PŪRV  VIKALP  PRATYUTPANN  VIKALP   ĀLAMBAN  VAST  PRĀDURBHĀV  PRATYUTPANN   VIKALP   ĀLAMBAN  VAST  PRĀDURBHŪT  PRATYUTPANN  TAD  ĀLAMBAN  VIKALP  PRĀDURBHĀV  HET   ","NO","","","pratyutpanna ālambana","prādurbhāva","","","","","","","","","","","Noun","","2175vikalpa863bodhisattvabhūmi","","","","","","","","","","","",9
"vikalpa",908,"38","bodhisattvabhūmi","[…] prapañca-patitasya vastunaḥ prādurbhāvo na bhavati / tasy^ān-udayād a-prādurbhāvāt tad-ālambanasy ^ āpi <b>vikalp</b>asy ^ āyatyāṃ prādurbhāvo na bhavati /","""[…] of the substance that constitutes the basis and mental support for those [conceptual thoughts] and that bring about the occurrence [of conceptual] elaboration. Because that [substance] does not arise or appear, there will also be no appearance [for him or her] in future [lives] of the conceptual thought for which that [substance would serve as] a mental support."" [Engle 100]","Thought","genitive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  PRAPAÑC   PATIT  VAST  PRĀDURBHĀV   BHAV       UDAY    PRĀDURBHĀV  TAD  ĀLAMBAN    VIKALP   ĀYAT  PRĀDURBHĀV   BHAV   ","NO","","bhav","ālambana na","prādurbhāva","","","","","","","prapañca","anudaya aprādurbhāva āyati","","","Noun","","2230vikalpa908bodhisattvabhūmi","","","","","","","","","","","",9
"vikalpa",876,"66","madhyāntavibhāgabhāṣya","grāhya-grāhaka-jalpa-paribhāvito jalpa-manaskāras tasya grāhya-grāhaka-<b>vikalp</b>asy^āśrayo bhavat ^ īty ayaṃ manaskāre 'viparyāsaḥ /","""A lack of reversal in regard to mental attention is the cognition that a mental attention towards talk, being suffused with talk which leads to the notion of object apprehended and subject apprehendor, is the only basis for the discrimination between object apprehended and subject apprehendor."" [Anacker 262]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," GRĀHY   GRĀH   JALP   PARIBHĀVIT  JALP   MANASKĀR   GRĀHY   GRĀH   VIKALP   ĀŚRAY  BHAV    AYAṂ MANASKĀR    VIPARYĀS   ","YES","","","jalpa manaskāra","āśraya","grāhya grāhaka","","","","","","","","","","Noun","","2380vikalpa876madhyāntavibhāgabhāṣya","","","","","","","","","","","",9
"vikalpa",10352,"330","abhidharmakośabhāṣya","duḥkha-pratikāre ca sukha-buddher duḥkha-<b>vikalp</b>e ca / na hi tāvat sukham iti vedyate kiñcid yāvan na duḥkh^āntareṇ^opadruto bhavati […]","""Because the idea of pleasure has for its object, not a real pleasure, but sometime a remedy for suffering or a modification of suffering. (a) As long as a person is not tormented by sufferings which are caused by hunger, thirst, cold, heat, fatigue, or desire, he will not have any sensation which he will feel to be agreeable."" [Pruden 903]","Relationship","in compound","in compound","Relative_properties","Variety@Change","variety","alternative","neu",""," DUḤKH   PRATIKĀR   SUKH   BUDDH  DUḤKH   VIKALP      TĀVAT SUKH   VED  KIÑCID YĀV   DUḤKH   ĀNTAR  OPADRUT  BHAV   ","YES","","","duḥkha","","","","","","","","pratikāra","","buddhi","","Noun","","2112vikalpa10352abhidharmakośabhāṣya","","","","","","","","","","","",9
"vikalpa",12604,"412","abhidharmakośabhāṣya","daśa vā nava v^eti mata-<b>vikalp</b>ā 'rtho vā-śabdaḥ /","translation not available","Relationship","in compound","in compound","Relative_properties","Variety@Change","variety","alternative","neu",""," DAŚ   NAV     MAT   VIKALP  ARTH    ŚABD   ","YES","","","mata","artha","","","","","","vā","","","","","Noun","","2114vikalpa12604abhidharmakośabhāṣya","","","","","","","","","","","",9
"vikalpa",3785,"148","mahāyānasūtrālaṃkāra","[…] grāhya-grāhaka-bhāvena trayaḥ samādhayo jñātavyāḥ / te punar yathā-kramaṃ / nir-<b>vikalp</b>o 'pi vimukho rati-yuktaś ca sarvadā //","""Therefore, according to object, subjectivity, and actuality, concentration should be understood as threefold. They are, respectively: Nonconceptual, aversive, and always pleasurable."" [Thurman 274-275]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","  GRĀHY   GRĀH   BHĀV  TRAY  SAMĀDH  JÑĀ     YATH   KRAM     VIKALP   VIMUKH  RAT   YUKT   SARV   ","YES","","","nir","","","","vimukha rati","samādhi","","","","","","","Noun","","2454vikalpa3785mahāyānasūtrālaṃkāra","","","","","","","","","","","",9
"vikalpita",5,"5.76","pāramitāsamāsa","gaganena samāna-mānasas tribhavād apy u atha vīta-niśrayaḥ / a-<b>vikalpita</b>-dhīra-ceṣṭito vacanena a-pratiyatna-śobhinā // 5.77 //","""With a mind like space, having no support even in the three realms of existence, with the actions of a hero who is free from discursive thought, [and] with effortless, beautiful speech, […]."" [Meadows 242]","Will","in compound","in compound","Thought@Will","Process_of_reasoning/ratiocination@Intention","intentionally devised","intentionally devised","neu.neg",""," gagana  samāna  mānasa  tribhava  api   u  atha  vīta  niśraya    a  vikalpita  dhīra  ceṣṭita  vacana  a  pratiyatna  śobhin     ","YES","","","alpha_privativum","dhīra","","","","","","","pratiyatna","","","","Adj","alpha_privativum","3712vikalpita5pāramitāsamāsa","","","","","","","","","","","",9
"viṣṭhita",33,"1.35","saundarananda","baddha-godh^āṅgulī-trāṇā hasta-<b>viṣṭhit</b>a-kārmukāḥ / śar^ādhmāta-mahā-tūṇā vyāyat^ābaddha-vāsasaḥ //","""With leather guards protecting their fingers, with bows in their hands, with mighty quivers bursting with missiles and with arrows adjusted, […]."" [Johnston 4]","Relative position","in compound","in compound","Place/put_in_a_position@Remove/displace","fix/establish_in_position@remove/take_away","located","located","neu",""," BADDH   GODH   ĀṄGUL   TRĀṆ  HAST   VIṢṬHIT   KĀRMUK   ŚAR   ĀDHMĀT   MAH   TŪṆ  VYĀYAT   ĀBADDH   VĀS   ","YES","","","hasta","","kārmuka","","","","","","","","","","Adj","","3286viṣṭhita33saundarananda","","","","","","","","","","","",9
"vitarka",1778,"43","daśabhūmikasūtra","imān punar a-śāntān a-praśāntān bāla-pṛthagjanān nānā-kleśa-samudācāra-prāptān vividha-<b>vitark</b>^opahata-mānasān samanvāhara ;","""[…] pay attention to and take into account the fools and ordinary men who are not calm nor tranquil, succumbing to the realization of various passions and having their minds hurt by various deliberations."" [Honda 220]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","     ŚĀNT    PRAŚĀNT  BĀL   PṚTHAGJAN  NĀN   KLEŚ   SAMUDĀCĀR   PRĀPT  VIVIDH   VITARK   OPAHAT   MĀNAS  SAMANVĀHAR   ","YES","","","vividha","mānas upahata","","","","śānta praśānta","","","kleśa","","","","Noun","","2700vitarka1778daśabhūmikasūtra","upahata","","","","","","","","","","yes",9
"vitarka",131,"2.8","jātakamālā","atha śakro devānām indraḥ […] tasya rājña imaṃ <b>vitark</b>^ātiśayaṃ dharaṇi-calana-nimittam avetya vismay^āvarjita-hṛdayaś cintām āpede /","""Śakra, the Lord of the Devas, inquiring into the cause of this wavering, understood that it was the sublime thought of that king which produced the shivering of Earth’s surface; and as he was taken up with amazement, he entered into this reflection: […]."" [Speyer 16]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  ŚAKR  DEV  INDR    RĀJ   VITARK   ĀTIŚAY  DHARAṆ   CALAN   NIMITT  AVET  VISMAY   ĀVARJIT   HṚDAY  CINT  ĀPED   ","NO","ave","","rājan","nimitta atiśaya","","","","","","","cintā","","","","Noun","","2706vitarka131Āryaśūra_jātakamālā","","","","","","","","","","","yes",9
"vitarka",3695,"90","laṅkāvatārasūtra","mahāmate ayaṃ tathāgatagarbh^ālayavijñāna-gocaraḥ sarva-śrāvaka-pratyekabuddha-tīrthya-<b>vitark</b>a-darśanānāṃ prakṛti-pariśuddho 'pi san a-śuddha […]","""Mahāmati, this realm of the Tathāgatagarbha is primarily undefiled and is beyond all the speculative theories of the Śrāvakas, Pratyekabuddhas, and philosophers; but it appears to them devoid of purity, […]."" [Suzuki 192]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu",""," MAHĀMAT  AYAṂ TATHĀGATAGARBH   ĀLAYAVIJÑĀN   GOCAR  SARV   ŚRĀVAK   PRATYEKABUDDH   TĪRTHY   VITARK   DARŚAN  PRAKṚT   PARIŚUDDH      ŚUDDH   ","YES","","","śrāvaka pratyekabuddha tīrthya","vijñāna darśana","","","","","","","","","","","Noun","","2723vitarka3695laṅkāvatārasūtra","","","","","","","","","","","yes",9
"vitarkita",1393,"48","suvikrāntavikrāmiparipṛcchā","tatra suvikrāntavikrāmin bodhisattvaḥ etāni sarvāṇi <b>vitarkit</b>āni vicaritāni carita-vicaritāni jñātvā sarva-caryā-samuddhātāya sarva-caryā-parijñāyai prajñāpāramitāyāṃ carati /","""When he has cognized that, a Bodhisattva courses in the perfection of wisdom for the sake of uprooting all coursings and of fully comprehending them."" [Conze 52]","Thought","nominative","plu","Thought","Thought","come to mind","come to mind","neu.neg","","  SUVIKRĀNTAVIKRĀM  BODHISATTV   SARV  VITARKIT  VICARIT  CARIT   VICARIT  JÑĀT  SARV   CARY   SAMUDDHĀT  SARV   CARY   PARIJÑ  PRAJÑĀPĀRAMIT  CAR   ","NO","","","sarva carita","","","","vicarita","","","","","","","","Adj","","2784vitarkita1393suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",9
"viṭhapita",504,"17","prasannapadā","vitathā ime sarva-dharmāḥ / a-santa ime sarva-dharmāḥ / <b>viṭhapit</b>ā ime sarva-dharmāḥ / māy^opamā ime sarva-dharmāḥ /","""All these phenomena are untrue, all these phenomena are inexistent. All these phenomena are fabricated; like a magical illusion are all these phenomena, […]."" [MacDonald 195]","Thought","nominative","plu","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","made up","created/projected (of illusions)","neg",""," vitatha  idam  sarva  dharma    a  sat  idam  sarva  dharma    viṭhapita  idam  sarva  dharma    māyā  upama  idam  sarva  dharma ","NO","","","","4 dharma","","","","sat","","1 vitatha","1 vitatha 17 māyā","","","","Adj","māyā","3600viṭhapita504prasannapadā","","","","","","","","","","","",9
"vyañjana",3198,"12.17","vimalakīrtinirdeśa","vicitra-pada-<b>vyañjan</b>a-prasāda-mudrā ca gambhīra-dharma-nay^ānuttrāsa-yathābhūt^āvatāra-praveśa-mudrā ca /","""The first gesture is to believe in all sorts of phrases and words,  and the second gesture is to penetrate exactly the profound principle of the Dharma without being afraid."" [Thurman 101]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," VICITR   PAD   VYAÑJAN   PRASĀD   MUDR   GAMBHĪR   DHARM   NAY   ĀNUTTRĀS   YATHĀBHŪT   ĀVATĀR   PRAVEŚ   MUDR    ","YES","","","vicitr","4 prasād","","","2 pad","","","","","","","","Noun","","3081vyañjana3198vimalakīrtinirdeśa","","","","","","","","","","","",9
"vyañjana",2829,"70","laṅkāvatārasūtra","vicitra-mantra-pratibhāno mahāmate lokāyatiko vicitrair hetu-pada-<b>vyañjan</b>air bālān vyāmohayati na yukti-yuktaṃ n^ārth^opasaṃhitam /","""The Lokayatika who is skilled in varieties of incantations and in the art of eloquence, Mahamati, puts the minds of the ignorant in utter confusion by means of various reasonings, by [clever manipulation of] words and phrases, and what he teaches being the mere prattle of a child as far as one can make out is not at all in accordance with truth nor in unison with sense."" [Suzuki 150]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg",""," VICITR   MANTR   PRATIBHĀN  MAHĀMAT  LOKĀYAT  VICITR  HET   PAD   VYAÑJAN  BĀL  VYĀMOH   YUKT   YUKT    ĀRTH   OPASAṂHIT   ","YES","","","pad","","","","7 het","","","","","","11 vyāmoh","","Noun","","3069vyañjana2829laṅkāvatārasūtra","","","","","","","","","","","",9
"abhilāpya",3869,"162","bodhisattvabhūmi","[…] prādeśikena mṛdu-kṣāntiken^āpi jñānena nir-<b>abhilāpy</b>a-dharma-svabhāva-tathat^ādhimukto nir-vikalpena nir-nimittena cetasā viharati /","""[…] likewise, when he or she has generated devotion toward the suchness that is the ineffable [ultimate] nature of all entities with even just a limited [form of] the awareness that possesses a weak amount of forbearance and abides for a little while, for a moment, in a [state of] mind that is free of conceptualization and free of signs, […]."" [Engle 394-5]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  PRĀDEŚ  MṚD   KṢĀNTIK    JÑĀN    ABHILĀPY   DHARM   SVABHĀV   TATHAT   ĀDHIMUKT    VIKALP    NIMITT  CETAS  VIHAR   ","YES","","","nir","","","","","tathatā","","","vikalpa nimitta","","","","Adj","","124abhilāpya3869bodhisattvabhūmi","","","","","","","","","","","",8
"abhilāpya",4311,"181","bodhisattvabhūmi","[…] ten^ārya-jñānena tan nir-<b>abhilāpy</b>aṃ vastu sarv^ābhilāpya-svabhāv^ā-bhāva-mātram ākāś^opamaṃ pariśuddhaṃ khyāti /","""[…] the ārya knowledge of those supremely excellent bodhisattvas causes the ineffable reality that is a mere absence of all the essential natures that are expressed in words and that is a space-like purity to become evident."" [Engle 441-2]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    ĀRY   JÑĀN     ABHILĀPY  VAST  SARV   ĀBHILĀPY   SVABHĀV     BHĀV   MĀTR  ĀKĀŚ   OPAM  PARIŚUDDH  KHYĀ   ","YES","","","nir","svabhāva","","","","bhāva","","","","","","","Adj","","131abhilāpya4311bodhisattvabhūmi","","","","","","","","","","","",8
"abhilāpya",13,"20","jñānālokālaṃkāra","[…] dig-bhāgād daśa-buddhakṣetr^ān-<b>abhilāpy</b>a-koṭī-niyuta-śatasahasra-paramāṇu-rajaḥ-samā bodhisattvā mahāsattvā āgacchanti sma /","""[…] as many bodhisattva great beings as there are atoms of dust in ten ineffable quintillion buddhafields approached him from all the ten directions;"" [Salvini/84000 1.4]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  DIG  BHĀG  DAŚ   BUDDHAKṢETR     ABHILĀPY   KOṬ   NIYUT   ŚATASAHASR   PARAMĀṆ   RAJ   SAM  BODHISATTV  MAHĀSATTV  ĀGACCH    ","YES","","","buddhakṣetra an","koṭī","","","","","","","","","","","Adj","","168abhilāpya13jñānālokālaṃkāra","","","","","","","","","","","",8
"anusmaraṇa",2573,"110","bodhisattvabhūmi","[…] antata eka-prasādam api buddha-dharma-saṃgha-guṇ^<b>ānusmaraṇ</b>a-pūrvakañ cetasā rātriṃ divam atināmayati sāpattiko bhavati sātisāraḥ /","""A bodhisattva […] who allows a night and day to go by without performing […] at least a single [attitude of] reverence with the mind that is preceded by recollection of the qualities of the Buddha, Dharma, and Sangha—commits an offense and commits a transgression."" [Engle 270]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","pos","vague","  ANTAT  EK   PRASĀD   BUDDH   DHARM   SAṂGH   GUṆ   ĀNUSMARAṆ   PŪRVAK  CETAS  RĀTR  DIV  ATINĀM  SĀPATTIK  BHAV  SĀTISĀR   ","YES","","","guṇ","12 cetas","","","","","","","","","","","Noun","","3098anusmaraṇa2573bodhisattvabhūmi","","","","","","","","","","","",8
"anusmaraṇa",2998,"74","laṅkāvatārasūtra","atīt^ānāgata-pratyutpanna-viṣay^ān-<b>anusmaraṇ</b>ād dīpa-bīj^ānalavad-upādān^oparamād a-pravṛttir vikalpasy^eti varṇayanti /","""[…] or where there is no recollection of the past and present, just as when a lamp is extinguished, or when a seed is burnt, or when a fire goes out, because then there is the cessation of all the substrate, which is explained by the philosophers as the non-rising of discrimination."" [Suzuki 158]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu.neg",""," ATĪT   ĀNĀGAT   PRATYUTPANN   VIṢAY     ANUSMARAṆ  DĪP   BĪJ   ĀNALAV   UPĀDĀN   OPARAM    PRAVṚTT  VIKALP    VARṆ   ","YES","","","ān","","4 viṣay","","","uparama","","","","","","","Noun","","3085anusmaraṇa2998laṅkāvatārasūtra","","","","","","","","","","","",8
"artha",2598,"55","aṣṭasāhasrikā","saṃdarśayet samādāpayet samuttejayeta saṃpraharṣayet vācā neṣyati vineṣyati anuneṣyati  <b>arth</b>am asyā asmai saṃprakāśayiṣyati / evaṃ c^āsya cittaṃ viśodhayiṣyati / nir-vicikitsaṃ kariṣyati /","""[…] explain this perfection of wisdom to him, instigate to it, fill with enthusiasm for it, make him rejoice in it, would, by his words, lead him to it, educate him in it, illuminate its benefits to him, cleanse his thought and remove his doubts;"" [Conze 105]","Language","accusative","sing","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," SAṂDARŚ  SAMĀDĀP  SAMUTTEJ  SAṂPRAHARṢ   VĀC  NE  VINE  ANUNE   ARTH    SAṂPRAKĀŚ       CITT  VIŚODH     VICIKITS  KAR   ","NO","saṃprakāś","","ayam","","","","","","","","","","","","Noun","","224artha2598aṣṭasāhasrikā","","","","","","","","","","","",8
"artha",5278,"266","saddharmapuṇḍarīka","sādhu sādhu samantabhadra ; yatra hi nāma tvam evaṃ bahujana-hitāya bahujana-sukhāya lok^ānukampāyai mahato janakāyasy^<b>ārth</b>āya hitāya sukhāya pratipannaḥ /","""Very well, very well, Samantabhadra. It is happy that thou art so well disposed to promote the weal and happiness of the people at large, out of compassion for the people, for the benefit, weal, and happiness of the great body of men, […]."" [Kern 437]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," SĀDH  SĀDH  SAMANTABHADR     NĀM    BAHUJAN   HIT  BAHUJAN   SUKH  LOK   ĀNUKAMP  MAHAT  JANAKĀY  ĀRTH  HIT  SUKH  PRATIPANN   ","NO","","","janakāya","","","","anukampā","","","","hita sukha","","pratipanna","","Noun","","387artha5278saddharmapuṇḍarīka","","","","","","","","","","","",8
"artha",917,"78","kāśyapaparivarta","sarva-satvānām <b>arth</b>āya anayā sad-dharma-nāvā sarva-satvā tārayitavyā : caturbhir oghe uhyamānā : īdṛśī nāvā kulaputra bodhisatvena samudānayitavyā :","""With this ship of the true dharma all beings should be saved that are adrift in the four floods. Such a ship, son of good family, a bodhisattva should rig."" [Pasadika 186]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," SARV   SATV  ARTH  ANAYĀ SAD  DHARM   NĀV  SARV   SATV  TĀR   CAT  OGH  UH   ĪDṚŚ  NĀV  KULAPUTR  BODHISATV  SAMUDĀNAY   ","NO","","","sattva","","","","","","","","","","tṝ","","Noun","","294artha917kāśyapaparivarta","","","","","","","","","","","",8
"artha",6,"416","bhavasaṃkrāntisūtra","[…] dharmaṃ deśayati sma ; ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ sv-<b>arth</b>aṃ su-vyañjanaṃ kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ samprakāśayati sma —","""[...] the Blessed One was teaching the dharma. With fine meaning and expression, he revealed a holy life that is good in the beginning, good in the middle, and good in the end, and untainted, perfect, purified and accomplished."" [Vinita 417]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos","","  DHARM  DEŚ    ĀD  KALYĀṆ  MADHY  KALYĀṆ  PARYAVASĀN  KALYĀṆ    ARTH    VYAÑJAN  KEVAL  PARIPŪRṆ  PARIŚUDDH  PARYAVADĀT  BRAHMACARY  SAMPRAKĀŚ    ","YES","","","su","dharma","","","vyañjana","","","","","","","","Noun","","232artha6bhavasaṃkrāntisūtra","","","","","","","","","","","",8
"artha",1531,"64","bodhisattvabhūmi","tatr^ā-vitatha-vacanāt tathāgataḥ / sarva-prāpy^<b>ārth</b>a-prāptatvāt an-uttara-puṇya-kṣetratvāt pūj^ārhatvāc c^ārhan /","""(I) Regarding [these expressions], he is the Tathāgata because his speech is unerring. (2) He is an Arhat because he has attained everything that needs to be attained and because he is worthy of being revered in that he is the unsurpassed field of merit."" [Engle 164]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos","","     VITATH   VACAN  TATHĀGAT   SARV   PRĀPY   ĀRTH   PRĀPT    UTTAR   PUṆY   KṢETR  PŪJ   ĀRH    ĀRHAN  ","YES","","","prāp","prāptatva","","","","","","","","","","","Noun","","248artha1531bodhisattvabhūmi","","","","","","","","","","","",8
"artha",363,"35","madhyāntavibhāgabhāṣya","dvitīyay^āgr^<b>ārth</b>aṃ yen^āsy^aivaṃ bhavati tasmāt tarhy asmābhiḥ samāne 'bhinirhāre sarv^ākāra-pariśodhan^ābhinirhāra eva yogaḥ karaṇīya iti /","""On the second stage, it counter-acts a further aim (of the Great Vehicle), by which one decides that one should do practises ( yoga ) for the sake of bringing about a clearing of all aspects (in a total rooting-out of afflicting characteristics)."" [Anacker 230]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," DVITĪY   ĀGR   ĀRTH       BHAV  TASMĀT  ASMĀBH  SAMĀN  ABHINIRHĀR  SARV   ĀKĀR   PARIŚODHAN   ĀBHINIRHĀR   YOG  KARAṆĪY    ","YES","","","agra","","","","","","","","","","","","Noun","","297artha363madhyāntavibhāgabhāṣya","","","","","","","","","","","",8
"artha",549,"47","madhyāntavibhāgabhāṣya","grahaṇ^<b>ārth</b>ena yāvad viśuddhi-dvay^ārthena teṣu tad-ādhipatyād rūp^ādi-viṣaya-grahaṇe hi cakṣur-ādīnāṃ ṣaṇṇām ādhipatyaṃ […]","""The twenty-two faculties are thus ascertained according to their sovereignty regarding six functions. The sovereignty of the six faculties beginning with the eye (eye, ear, tongue, nose, body, manas) refers to the apprehension of sense-objects such as visibles, etc."" [Anacker 243]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu",""," GRAHAṆ   ĀRTH  YĀVAD VIŚUDDH   DVAY   ĀRTH     ĀDHIPATY  RŪP   ĀD   VIṢAY   GRAHAṆ   CAKṢ   ĀD  ṢAṆ  ĀDHIPATY   ","YES","","","grahaṇa","","","","","","","","","","","","Noun","","303artha549madhyāntavibhāgabhāṣya","","","","","","","","","","","",8
"artha",1274,"55","mahāyānasūtrālaṃkāra","[…] grāhak^ārthāc ca grāhy^<b>ārth</b>aṃ dvayasya punaḥ samastasy^ādhyātmika-bāhy^ālambanasya tathatāyā lābhas tayor eva dvayor an-upalambhād veditavyaḥ /","""[…] and the cognized is not different from the cognizer, respectively. Then, the reality of all internal and external objects is realized through the non-apprehension of either (as substantially distinct)."" [Thurman 116]","Existence","in compound","in compound","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu","","  GRĀH   ĀRTH   GRĀHY   ĀRTH  DVAY   SAMAST   ĀDHYĀTMIK   BĀHY   ĀLAMBAN  TATHAT  LĀBH    DV    UPALAMBH  VED   ","YES","","","","","","","","","","","","","","","Noun","","349artha1274mahāyānasūtrālaṃkāra","","","","","","","","","","","",8
"avakalp",1581,"32","aṣṭasāhasrikā","ataḥ sa kauśika kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavati / ya imāṃ prajñāpāramitām abhiśraddadhad <b>avakalp</b>ayann adhimucya prasanna-citto bodhāya cittam utpādya adhyāśayataḥ […]","""Now, those Bodhisattvas who have stood on the irreversible Bodhisattva-stage, and who have known full enlightenment, they expound the perfection of wisdom to other sons and daughters of good family who are earnestly intent, who train themselves, and strive, in the perfection of wisdom."" [Conze 107]","Belief","caus.denom","in compound","Belief","Belief@Faith","believe","believe/trust","pos","","   KAUŚIK  KULAPUTR   KULADUHIT   BAH  PUṆY  PRASAV     PRAJÑĀPĀRAMIT  ABHIŚRADDADH  AVAKALP  ADHIMUC  PRASANN   CITT  BODH  CITT  UTPĀD  ADHYĀŚAY   ","NO","","","","","prajñāpāramitā","kulaputra kuladuhitṛ prasannacitta","abhiśraddadhā adhimuc","","","","","","","","Verb","","482avakalp1581aṣṭasāhasrikā","","","","","","","","","","","",8
"kalpa",7973,"171","aṣṭasāhasrikā","yāvantaḥ subhūte tasya puruṣasya divasasyātyayena vitarkā utpadyeran / iyataḥ subhūte <b>kalp</b>ān bodhisattvo mahāsattvaś chorayati vipṛṣṭhīkaroti saṃsārād vyantīkaroti /","""As many such ideas as he has in the course of a day, for so many aeons a Bodhisattva spurns birth-and-death, turns his back on it, seeks to end it."" [Conze 210]","Time","accusative","plu","Time","Period","aeon","aeon","neu",""," YĀV  SUBHŪT   PURUṢ  DIVAS  ĀTYAY  VITARK  UTPAD    IY  SUBHŪT  KALP  BODHISATTV  MAHĀSATTV  CHOR  VIPṚṢṬH   KAR  SAṂSĀR  VYANT   KAR   ","NO","","","yāvat iyat","","","","","","","","","","","","Noun","","633kalpa7973aṣṭasāhasrikā","","","","","","","","","","","",8
"kalpa",696,"49","saddharmapuṇḍarīka","a-cintiye 'parimitasmi <b>kalp</b>e prabhūtaratnas tada kalpu bheṣyati / virajā ca nāmnā tada lokadhātuḥ kṣetraṃ viśuddhaṃ dvipad^ottamasya // 3 — 25 //","""Within a period inconceivable and immense there shall be an Aeon rich in jewels (or, the Aeon jewel-rich), and a sphere named Viraga, the pure field of the highest of men;"" [Kern 68]","Time","locative","sing","Time","Period","aeon","aeon","neu","","   CINTIY    PARIMIT  KALP  PRABHŪTARATN   KALP   BHEṢ   VIRAJ   NĀM   LOKADHĀT  KṢETR  VIŚUDDH  DVIPAD   OTTAM       ","NO","","","acintiya aparimita","","","","","","","","","","","","Noun","","724kalpa696saddharmapuṇḍarīka","","","","","","","","","","","",8
"kalpa",696,"49","saddharmapuṇḍarīka","a-cintiye 'parimitasmi kalpe prabhūtaratnas tada <b>kalp</b>u bheṣyati / virajā ca nāmnā tada lokadhātuḥ kṣetraṃ viśuddhaṃ dvipad^ottamasya // 3 — 25 //","""Within a period inconceivable and immense there shall be an Aeon rich in jewels (or, the Aeon jewel-rich), and a sphere named Viraga, the pure field of the highest of men;"" [Kern 68]","Time","nominative","sing","Time","Period","aeon","aeon","neu","philological","   CINTIY    PARIMIT  KALP  PRABHŪTARATN   KALP   BHEṢ   VIRAJ   NĀM   LOKADHĀT  KṢETR  VIŚUDDH  DVIPAD   OTTAM       ","NO","","bhī","prabhūta ratna","","","","","","","","","","","","Noun","","725kalpa696saddharmapuṇḍarīka","","","","","","","","","","","",8
"kalpa",1900,"111","saddharmapuṇḍarīka","śūnyaś ca āsīd dvipad^ottamehi apāya-bhūmī tada utsadāsi / divyāś ca kāyāḥ parihāyiṣū tadā aśīti <b>kalp</b>āna śatā supūrṇā // 7 — 33 //","""It was deprived of the most high of men; hell was prevailing and the celestial bodies constantly went on waning during eighty hundred complete Aeons."" [Kern 166]","Time","nominative","plu","Time","Period","aeon","aeon","neu","philological"," ŚŪNY    DVIPAD   OTTAM  APĀY   BHŪM   UTSAD   DIVY   KĀY  PARIHĀY   AŚĪT  KALP  ŚAT    PŪRṆ       ","NO","","","aśīti śata supūrṇa","","","","","","","","","","","","Noun","","736kalpa1900saddharmapuṇḍarīka","","","","","","","","","","","",8
"kalpa",458,"27","aśokāvadāna","dṛṣṭo na yair vā dvipada-pradhānaḥ śāstā mahākāruṇikāḥ svayambhūḥ / te śāstṛ-<b>kalp</b>aṃ sthavir^opaguptaṃ paśyantu bhāsvat tribhava-pradīpaṃ //","""And those who have not seen the greatly compassionate Teacher, the self-established foremost of men, look upon the elder Upagupta as the Teacher, a shining lamp in the three realms of existence."" [Strong 196]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," DṚṢṬ     DVIPAD   PRADHĀN  ŚĀST  MAH   KĀRUṆ  SVAYAMBH    ŚĀST   KALP  STHAVIR   OPAGUPT  PAŚ  BHĀSV  TRIBHAV   PRADĪP   ","YES","","","śāstṛ","sthavira upagupta","","","","","","","","","","","Noun","","625kalpa458aśokāvadāna","","","","","","","","","","","",8
"kalpa",957,"13.40","buddhacarita","kaścij jalann arka iv oditaḥ khād aṅgāra-varṣaṃ mahad utsasarja cūṛnāni cāmīkara-kandarāṇāṃ <b>kalp</b>^ātyaye merur iva pradīptaḥ // 13 — 41 //","""One, blazing like the rising sun, released a great shower of burning coals from the sky, like mount Meru ablaze at eon’s end showering lava fragments from golden rifts."" [Olivelle 387]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," KAŚCIJ JAL  ARK   ODIT  KHĀD AṄGĀR   VARṢ  MAH   SARJ  CŪRṆ  CĀMĪKAR   KANDAR  KALP   ĀTYAY  MER   PRADĪPT       ","YES","","","","atyaya","","","","","","","","","","","Noun","","657kalpa957buddhacarita","","","","","","","","","","","",8
"kalpa",57,"1.59","saundarananda","āpuḥ puraṃ tat-puruhūta-<b>kalp</b>ās te tejas^āryeṇa na vismayena / āpur yaśo-gandham ataś ca śaśvat sutā yayāter iva kīrtimantaḥ // 1 — 59 //","""These Indra-like heroes protected this city with noble courage not with arrogance, and thus they acquired glory of everlasting fragrance like the famed sons of Yayāti."" [Johnston 6-7]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  PUR  TAT PURUHŪT   KALP   TEJ   ĀRY   VISMAY    YAŚ   GANDH    ŚAŚV  SUT  YAYĀT   KĪRT       ","YES","","","puruhūta","sa/tad","","","","","","","","","","","Noun","","763kalpa57saundarananda","","","","","","","","","","","",8
"kalpa",1359,"57","bodhisattvabhūmi","yat kausīdyaṃ vā āgamya pratyaya-vaidhuryaṃ vā mahatā dīrgheṇa kālena prabhūtair janm^āntarā parivartaiḥ <b>kalp</b>a-parivartair vā bhavyo bhavati viśuddhaye /","""It is the condition which, due to laziness or the absence of [favorable] conditions, renders [a person] fit to attain complete purification [only] after a very long period time and with the passage of a multitude of lives or the passage of a multitude of kalpas."" [Engle 147]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  KAUSĪDY   ĀGAMY  PRATYAY   VAIDHURY   MAH  DĪRGH  KĀL  PRABHŪT  JANM   ĀNTAR   PARIVART  KALP   PARIVART   BHAVY  BHAV  VIŚUDDH   ","YES","","","","parivarta","","","","","","","kāla janma","","","","Noun","","644kalpa1359bodhisattvabhūmi","","","","","","","","","","","",8
"kalpa",5751,"242","bodhisattvabhūmi","yo 'pi mahā-<b>kalp</b>aḥ so 'pi rātrin-diva-samāsārdha-māsa-gaṇanā-yogena kāl^ā-prameyatvād a-saṃkhyeya ity ucyate /","""A great kalpa itself is said to be 'countless' because it is a [period of] time that cannot be measured by an enumeration of days, nights, months, and half-months."" [Engle 575]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   MAH   KALP    RĀTR   DIV   SAMĀSĀRDH   MĀS   GAṆAN   YOG  KĀL     PRAMEY    SAṂKHYEY   UC   ","YES","","","mahā","","","","","","","","rātrin diva samāsārdha māsa","gaṇanā","","","Noun","","652kalpa5751bodhisattvabhūmi","","","","","","","","","","","",8
"kalpa",449,"143","rāṣṭrapālaparipṛcchā","kāma-hetu bahu-<b>kalp</b>a-sāgarā anyamanyavad hitā nir-arthakāḥ / kasyacin na ca kṛtaṃ tvayā hitaṃ vyartha eva ca niveśitaḥ śramaḥ // 237 //","""For many oceans of aeons have you killed one another out of passion and without reason. You have not done good for anyone. Useless indeed is the effort you are engaged in."" [Boucher 146]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," KĀM   HET  BAH   KALP   SĀGAR  ANYAMANY  HĪT    ARTH   KASYACIN   KṚT   HIT  VYARTH    NIVEŚIT  ŚRAM     ","YES","","","bahu","sāgara","","","","","","","","","","","Noun","","709kalpa449rāṣṭrapālaparipṛcchā","","","","","","","","","","","",8
"kalpanā",12287,"259","aṣṭasāhasrikā","meru-vicitratayā prajñāpāramitā-vicitratā / gagan^ā-<b>kalpan</b>atayā prajñāpāramit^ā-kalpanatā / rūp^ā-paryantatayā prajñāpāramit^ā-paryantatā /","""As Meru shines in multicoloured brilliance, so does the perfection of wisdom. As the firmament is not fashioned, so is perfect wisdom not fashioned. Perfect wisdom is boundless, because form, and the other skandhas are boundless."" [Conze 297]","Existence","in compound","in compound","Creation","Preparation@arrangement","sth. crafted","artificial creation","neu",""," MER   VICITR  PRAJÑĀPĀRAMIT   VICITR   GAGAN     KALPAN  PRAJÑĀPĀRAMIT     KALPAN   RŪP     PARYANT  PRAJÑĀPĀRAMIT     PARYANT   ","YES","","","","","","","","","","","","","","","Noun","","814kalpanā12287aṣṭasāhasrikā","","","","","","","","","","","",8
"kalpanā",12287,"259","aṣṭasāhasrikā","meru-vicitratayā prajñāpāramitā-vicitratā / gagan^ā-kalpanatayā prajñāpāramit^ā-<b>kalpan</b>atā / rūp^ā-paryantatayā prajñāpāramit^ā-paryantatā /","""As Meru shines in multicoloured brilliance, so does the perfection of wisdom. As the firmament is not fashioned, so is perfect wisdom not fashioned. Perfect wisdom is boundless, because form, and the other skandhas are boundless."" [Conze 297]","Existence","in compound","in compound","Creation","Preparation@arrangement","sth. crafted","artificial creation","neu",""," MER   VICITR  PRAJÑĀPĀRAMIT   VICITR   GAGAN     KALPAN  PRAJÑĀPĀRAMIT     KALPAN   RŪP     PARYANT  PRAJÑĀPĀRAMIT     PARYANT   ","YES","","","a","","prajñāpāramitā","","","","","","","","","","Noun","","815kalpanā12287aṣṭasāhasrikā","","","","","","","","","","","",8
"nāmadheya",9110,"193","aṣṭasāhasrikā","iha subhūte māraḥ pāpīyān bhikṣu-veṣeṇ^opasaṃkramya bodhisattvaṃ mahāsattvam evaṃ vyākariṣyati / tav^ānuttarāṃ samyaksaṃbodhim abhisaṃbuddhasya sataḥ idaṃ <b>nāmadhey</b>aṃ bhaviṣyat^īti […]","""In the guise of a monk he comes to a Bodhisattva and predicts to him that 'this will be your name when you have won full enlightenment'."" [Conze 232]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/identity","pos","","  SUBHŪT  MĀR  PĀPĪY  BHIKṢ   VEṢ   OPASAṂKRAM  BODHISATTV  MAHĀSATTV   VYĀKARIṢ     ĀNUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDDH  SAT  IDAṂ NĀMADHEY  BHAVIṢ     ","NO","","","sa","","","","","","","","","","","","Noun","","877nāmadheya9110aṣṭasāhasrikā","","","","","","","","","","","",8
"nāmadheya",67,"14.3","suvarṇavarṇāvadāna","tasya ca kumārasya trīṇi saptakāny eka-viṃśati divasān vistareṇa jāta-mātrasya jātimahaṃ kṛtvā <b>nāmadhey</b>aṃ vyavasthāpyate / kiṃ bhavatu dārakasya nām^eti /","""The birth festival was held extensively for three weeks comprising twenty-one days for the boy when he was born. Deciding upon a name saying 'What may be the name of the boy?'"" [Rajapatirana 8]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","neu","","   KUMĀR  TR  SAPTAK  EK   VIṂŚAT  DIVAS  VISTAR  JĀT   MĀTR  JĀTIMAH  KṚT  NĀMADHEY  VYAVASTHĀP    BHAV  DĀRAK  NĀM     ","NO","","vyavasthā","","","","","","","","","","","","","Noun","","905nāmadheya67suvarṇavarṇāvadāna","","","","","","","","","","","",8
"nāman",565,"37","saddharmapuṇḍarīka","sugatāna teṣāṃ tada tasmi kāle parinirvṛtānām atha tiṣṭhatāṃ vā / ye dharma-<b>nām</b>^āpi śruṇiṃsu sattvās te sarvi bodhāya abhūṣi lābhinaḥ // 2 — 97 //","""96. The creatures who in the days of those Sugatas, whether already extinct or still in existence, have heard no more than the name of the law, have all of them reached enlightenment."" [Kern 52]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","name/title","pos",""," SUGAT     KĀL  PARINIRVṚT   TIṢṬH     DHARM   NĀM    ŚRUṆ  SATTV   SARV  BODH   BHŪṢ  LĀBH       ","YES","śru","","","dharma","","","","","","","","","","","Noun","","998nāman565saddharmapuṇḍarīka","","","","","","","","","","","",8
"nāman",19,"165","bhaiṣajyaguruvaiḍūryaprabharājasūtra","bhagavāṃs tasy aitad avocat — asti mañjuśrīḥ pūrvasmin digbhāge ito buddhakṣetrād daśa-gaṅgā-nadī-vālukā-samāni buddhakṣetrāṇy atikramya vaidūryanirbhāsā <b>nām</b>a lokadhātuḥ /","""The Blessed One said this to him: 'There is Mañjuśrī, in the eastern direction from this buddhafield, having passed beyond buddhafields equal in number to the sands of ten Ganges Rivers, a world-sphere named Vaiḍūryanirbhāsā'."" [Schopen 191]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","pos",""," BHAGAV   AITAD AVOCAT   MAÑJUŚR  PŪRV  DIGBHĀG   BUDDHAKṢETR  DAŚ   GAṄG   NAD   VĀLUK   SAMĀN  BUDDHAKṢETR  ATIKRAM  VAIDŪRYANIRBHĀS  NĀM  LOKADHĀT   ","NO","","","vaidūryanirbhāsā","lokadhātu","","","","","","","","","","","Noun","","943nāman19bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",8
"parikalp",4133,"121.16","abhidharmakośabhāṣya","yatra c ^ āndha-kāṇa eva prādurbhāva upapādukānāṃ tatra kiṃ <b>parikalp</b>yate / evaṃ tāvad yuktito n^eṣyate / na marāṇa-bhavād vicchinna upapatti-bhava-prādurbhāvaḥ /","""Arising has no external support in the case of apparitional beings, because they appear suddenly in space. […] Reasoning thus proves the existence of an intermediate being since arising proceeds from death without there being any discontinuity between these two existences."" [Pruden 385]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construe","suppose","neu.neg","vague","    ĀNDH   KĀṆ   PRĀDURBHĀV  UPAPĀDUK    PARIKALP    TĀVAD YUKT   EṢ    MARĀṆ   BHAV  VICCHINN  UPAPATT   BHAV   PRĀDURBHĀV   ","NO","","","kim","","","prādurbhāva","","","","","","","","","Verb","","1027parikalp4133abhidharmakośabhāṣya","","","","","","","","","","","",8
"parikalpita",1478,"64","mahāyānasūtrālaṃkāra","lakṣaṇaṃ samāsena trividhaṃ <b>parikalpit</b>^ādi-lakṣaṇaṃ / tatra parikalpita-lakṣaṇaṃ trividhaṃ yathā-jalp^ārtha-saṃjñāyā nimittaṃ tasya jalpasya vāsanā […]","""'Identity' is, in brief, threefold: the imagined identity and so on. The imagined identity is threefold: the cause of the concept of the objective referent corresponding to verbalization; the instinct for verbal expression; and the referent which is perceived due to such an instinct even without — among those not skilled in linguistic conventions - the concept of referent corresponding to verbalization."" [Thurman 131]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu.neg",""," LAKṢAṆ  SAMĀS  TRIVIDH  PARIKALPIT   ĀD   LAKṢAṆ    PARIKALPIT   LAKṢAṆ  TRIVIDH    JALP   ĀRTH   SAṂJÑ  NIMITT   JALP  VĀSAN   ","YES","","","nimitta vāsanā artha","lakṣaṇa","","","","","","","","","","","Adj","","1128parikalpita1478mahāyānasūtrālaṃkāra","","","","","","","","","","","",8
"parivitarka",1675,"99","saddharmapuṇḍarīka","atha khalu bhagavāṃs teṣām mahā-śrāvakāṇāṃ sthavirāṇām imam evaṃ-rūpaṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya punar api sarvāvantaṃ bhikṣu-saṃgham āmantrayate sma /","""And the Lord, who in his mind apprehended the thoughts arising in the minds of those great senior disciples, again addressed the complete assembly of monks: […]."" [Kern 145]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu","","   BHAGAV   MAH   ŚRĀVAK  STHAVIR  IMAM   RŪP  CET    CET   PARIVITARK  ĀJÑĀ    SARVĀV  BHIKṢ   SAṂGH  ĀMANTR    ","YES","ājñā","","mahāśrāvaka cetas","","","","","","","","","","","","Noun","","2745parivitarka1675saddharmapuṇḍarīka","","","","","","","","","","","",8
"prajñapti",6453,"244","bhikṣuṇīvinaya","puruṣeṇ ^ eti gṛhasthena vā pravrajitena vā pāṭāpayed vā dhovāpayed vā upanāhāpeya vā ti yathā jetā bhikṣuṇ^ īti pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«Par un homme» signifie «par un laïc ou par un renonçant». «Fait percer, nettoyer ou soigner» signifie «comme la nonne Jetā». C'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 311]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," puruṣa gṛhastha pravrajita pāṭāp dhovāp upanāhāp jetṛ bhikṣuṇī pācattika yāvat ","NO","","","20 yāvat","19 pācattika","","","","","","","","","","","Noun","20 yāvat","3884prajñapti6453bhikṣuṇīvinaya","","","","","","","","","","","yes",8
"prajñapti",767,"67","kāśyapaparivarta","śīlaṃ śīlam iti kāśyapa ucyate / yatra n^ātmā nair-ātma n^ātmīyaṃ na satvo na satva-<b>prajñapt</b>iḥ na kriyā n^ā-kriyā /","""One always speaks of moral conduct, Kasyapa […] Where there is no [false notion of] a self, of [anything] possessed of a self; where there is neither action nor inaction, neither doing nor non-doing, […]."" [Pasadika 174]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg",""," ŚĪL  ŚĪL   KĀŚYAP  UC      ĀTM       ĀTMĪY   SATV   SATV   PRAJÑAPT   KRIY      KRIY   ","YES","","","satva","","","","","","","","","","","","Noun","na","1210prajñapti767kāśyapaparivarta","","","","","","","","","","","yes",8
"prajñapti",820,"34","bodhisattvabhūmi","[…] pṛthivy-ādi-saṃjñake vastuni yā pṛthiv^īty evam ādikā nāma-saṃketa-<b>prajñapt</b>iḥ sā pṛthivy-ādi-saṃjñ^ety ucyate /","""The designation of a conventional name, such as that of 'earth,' etc., to the substance known as earth, etc., is what is called 'the conception of earth,' etc."" [Engle 88]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  PṚTHIV   ĀD   SAṂJÑ  VAST   PṚTHIV     ĀDIK  NĀM   SAṂKET   PRAJÑAPT   PṚTHIV   ĀD   SAṂJÑ    UC   ","YES","","","","","","","","","saṃjñā","","","vastu","","iti","Noun","saṃjñā","1197prajñapti820bodhisattvabhūmi","","","","","","","","","","","yes",8
"prajñapti",837,"227","bhāvanākrama1&3","sa evaṃ cittam eva sakala-dharma-<b>prajñaptiṃ</b> niścitya tatra pratyavekṣya ca sarva-dharmāṇāṃ svabhāvaḥ pratyavekṣito bhavati iti citta-svabhāvam api pratyavekṣate / ","""So concluding the mind to be manifesting all dharmas and analysing them, he realises the nature of all dharmas and of the mind too."" [Sharma 63]","Language","accusative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," citta sakala dharma niści tatra pratyavekṣya sarva dharma svabhāva pratyavekṣita bhav citta svabhāva pratyavekṣ ","YES","8 niści","","6 dharma","","","","10 pratyavekṣya","","","","","","","","Noun","8 niści","3857prajñapti837bhāvanākrama1&3","","","","","","","","","","","yes",8
"prajñapti",3769,"195","bodhicaryāvatārapañjikā","ata ev āha ākāśavat iti / yathā ākāśaṃ <b>prajñapti</b>-san-mātram a-sat na kvacid arthakriyāyāṃ samartham tathā saṃsāro bhavataḥ syāt / ","""For that very reason he says, ""like space."" Just as space, a mere nominal reality, unreal, has no capacity at all for causal efficacy so would saṃsāra be for you."" [Oldmeadow 409.2]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu.neg",""," ah ākāśavat ākāśa sat mātra alpha_privativum sat kva arthakriyā samartha saṃsāra bhavat as ","YES","","","8 ākāśa","10 sat","","","","","","","8 ākāśa","","","","Noun","8 ākāśa","3892prajñapti3769bodhicaryāvatārapañjikā","","","","","","","","","","","yes",8
"pratismṛta",353,"13","prasannapadā","evaṃ dharmān vīkṣamāṇo bhikṣur ārabdha-vīryavān / divā vā yadi vā rātrau saṃprajānan <b>pratismṛt</b>aḥ / pratividhyet padaṃ śāntaṃ saṃskār^opaśamaṃ śivam // iti //","""A monk, seized with vigour, analysing the elements of things day and night, mindful, perfectly gathered and aware, should make his entry into the realm of peace, the realm of bliss where all personal forces are at rest."" [Sprung 44]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos","","  DHARM  VĪKṢ  BHIKṢ  ĀRABDH   VĪRY   DIV     RĀTR  SAṂPRAJĀN  PRATISMṚT   PRATIVIDH  PAD  ŚĀNT  SAṂSKĀR   OPAŚAM  ŚIV     ","NO","","","","bhikṣu","","","saṃprajāna","","","","","","","","Adj","","3215pratismṛta353prasannapadā","","","","","","","","","","","",8
"prativikalp",267,"8","laṅkāvatārasūtra","kāraṇato guṇa-dravya-pūrvakā dharmā ity upadiśyante ; te prahātavyāḥ / na lakṣaṇataḥ <b>prativikalp</b>ayitavyāḥ / sva-citta-dṛśya-dharmat^ābhiniveśān na santi […]","""They think that the dharmas headed by quality and substance are produced by causes—[these are the notions] to be abandoned. Such are not to be regarded [as real] because they are appearances (lakṣana). It comes from one's clinging [to appearances] that the manifestations of his own Mind are regarded as reality (Dharmatā)."" [Suzuki 18]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu",""," KĀRAṆ  GUṆ   DRAVY   PŪRVAK  DHARM   UPADIŚ    PRAHĀ    LAKṢAṆ  PRATIVIKALP   SV   CITT   DṚŚY   DHARMAT   ĀBHINIVEŚ   SANT   ","NO","","","na","","","","","","","","upadiś","lakṣaṇa","","","Verb","","2329prativikalp267laṅkāvatārasūtra","","","","","","","","","","","",8
"ruta",2524,"51","daśabhūmikasūtra","sarva-lokadhātu-manojña-svara-vijñāpanataḥ sarva-<b>rut</b>a-ravita-parijñānataḥ sarva-pratisaṃvid-viniścaya-kauśalyataś ca dharmaṃ deśayati //","""[…] and because he shows the infinitely colored body with form, and because he represents the pleasant voice in all the kinds of analytical knowledge, he teaches the doctrine."" [Honda 244]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","vague"," SARV   LOKADHĀT   MANOJÑ   SVAR   VIJÑĀPAN  SARV   RUT   RAV   PARIJÑĀN  SARV   PRATISAṂVID  VINIŚCAY   KAUŚALY   DHARM  DEŚ   ","YES","","","","8 rav","","","","","","","4 svar","","","","Noun","","3022ruta2524daśabhūmikasūtra","","","","","","","","","","","",8
"śabda",2300,"133","saddharmapuṇḍarīka","prabhāsvaro buddha-balen^upeto vighuṣṭa-<b>śabd</b>o daśasu diśāsu / puraskṛtaḥ prāṇi-sahasra-koṭibhir deśeṣyatī uttamam agra-bodhim //","""23. Brilliant, gifted with the powers of a Buddha, with a voice far resounding in all quarters, waited upon by thousands of koṭis of beings, he shall preach supreme and eminent enlightenment."" [Kern 199]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","utterance","voice/vocal sound","pos",""," PRABHĀSVAR  BUDDH   BAL   UPET  VIGHUṢṬ   ŚABD  DAŚ   DIŚ   PURASKṚT  PRĀṆ   SAHASR   KOṬ  DEŚEṢ  UTTAM  AGR   BODH   ","YES","","","vighuṣṭa","","","","","","","","","","","","Noun","","1425śabda2300saddharmapuṇḍarīka","","","","","","","","","","","",8
"śabda",1458,"110","ratnagotravibhāga","pratiśrutkā-<b>śabd</b>avad iti / pratiśrutkā-rutaṃ yadvat para-vijñapti-saṃbhavam / nir-vikalpam an-ābhogaṃ n^ādhyātmaṃ na bahiḥ sthitam //","""(VII) It is said that [the Buddha in his voice] is like an echo. (Kārikās 52-53) Just as the sound of an echo Arising from the voice of others Is of no discrimination and of no effort, And has no foundation, either inside or outside;"" [Takasaki 373]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu",""," PRATIŚRUTK   ŚABD    PRATIŚRUTK   RUT  YADV  PAR   VIJÑAPT   SAṂBHAV     VIKALP    ĀBHOG    ĀDHYĀTM   BAH  STHIT   ","YES","","","pratiśrutkā","","","","","","ruta","","","","","","Noun","","1406śabda1458ratnagotravibhāga","","","","","","","","","","","",8
"śabda",837,"41","samādhirāja","tatra bhaumān devān upādāya yāvad brahmalokaṃ paraṃparayā <b>śabd</b>am udīrayām āsuḥ ghoṣam anuśrāvayām āsuḥ — a-bhāva-samudgato bat^āyaṃ tathāgato bhaviṣyati ;","""10) And starting from the terrestial gods up to the Brahma-world the following words were said and repeated from mouth to mouth: 'That is certainly the Tathāgata, Born of Non-existence, […].'"" [Regamey 67]","Language","nominative","plu","Language@Communication","Information","word","word/news","pos","","  BHAUM  DEV  UPĀDĀ  YĀV  BRAHMALOK  PARAṂPAR  ŚABD  UDĪRAY  ĀS  GHOṢ  ANUŚRĀVAY  ĀS     BHĀV   SAMUDGAT    ĀYAṂ TATHĀGAT  BHAVIṢ   ","NO","","udīr","","","","","","","","","","","","","Noun","","1434śabda837samādhirāja_selection","","","","","","","","","","","",8
"saṃjñā",2630,"10.3","vimalakīrtinirdeśa","bhagavān āha : tataḥ kā te saṃjñ^otpannā / āha : a-cintyā <b>saṃjñ</b>ā me bhagavan tatr^odapadyata yathā cintayituṃ tulayituṃ gaṇayituṃ na śaknomi tādṛśīṃ […]","""Śāriputra, did you see the miraculous performances of the bodhisattvas, those best of beings? I have seen them, Lord. What concept did you produce toward them?"" [Thurman 85]","Language","nominative","sing","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," BHAGAV  ĀH      SAṂJÑ   OTPANN   ĀH     CINTY  SAṂJÑ   BHAGAV  TATR  ODAPAD   CINT  TUL  GAṆ   ŚAKN  TĀDṚŚ   ","NO","","utpad","","","","","","","","","","","","","Noun","","1628saṃjñā2630vimalakīrtinirdeśa","","","","","","","","","","","",8
"saṃjñā",1554,"13.4","jātakamālā","tad-ānan^odvīkṣaṇa-niścal^ākṣām anobhuvā saṃhriyamāṇa-dhairyāḥ / an-īśvarā locana-mānasānām āsur maden eva vilupta-<b>saṃjñ</b>āḥ //","""But no sooner did those Brāhmans 5. Behold her, than their eyes were compelled to remain closely fixed on her face. The god of Love had subdued their firmness. They had no power over their looks and minds, and they got rid of their consciousness as if drunkenness had befallen them."" [Speyer 159]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Perception/cognition@Physical sensation","being aware/experiencing","consciousness","neu",""," TAD  ĀNAN   ODVĪKṢAṆ   NIŚCAL   ĀKṢ   BHUV  SAṂHR   DHAIRY     ĪŚVAR  LOCAN   MĀNAS  ĀSUR MAD   VILUPT   SAṂJÑ   ","YES","","","","","","","","","","","","","","","Noun","","1566saṃjñā1554Āryaśūra_jātakamālā","","","","","","","","","","","",8
"saṃkalp",3832,"113","abhidharmakośabhāṣya","na te kāmā yāni citrāṇi loke saṃkalpa-rāgaṃ vadasīha kāmam / bhikṣur bhaviṣyaty api kāma-bhogī <b>saṃkalp</b>ayan so 'kuśalān vitarkān /","""If the fine things of this world are not kāmas, if kāma is the desire that is nourished by the imagination, the same Bhiksu would be a 'taster of the kāmas' when he produces bad imaginations."" [Pruden 368]","Thought","active","sing","Thought@Will","Conceive_in_fancy/fantasize@Desire","thought","thinking with desire","neg","","   KĀM   CITR  LOK  SAṂKALP   RĀG  VAD    KĀM   BHIKṢ  BHAV   KĀM   BHOG  SAṂKALP     KUŚAL  VITARK   ","NO","","","","","akuśala vitarka","bhikṣu kāmabhogin","","","","","","","","","Verb","","1635saṃkalp3832abhidharmakośabhāṣya","","","","","","","","","","","",8
"saṃketa",4178,"158","mahāyānasūtrālaṃkāra","[…] asti karm^āsti vipākaḥ kārakas tu n^opalabhyate ya imāṃś ca skandhān nikṣipati anyāṃś ca skandhān pratisaṃdadhāti / anyatra dharma-<b>saṃket</b>ād iti deśitaṃ /","""And according to the Ultimate Voidness (Discourse): 'There is action and its evolutionary effect, but an agent who forsakes this (set of) systems and takes up other systems is not perceived apart from its symbolic designation'."" [Thurman 289]","Existence","in compound","in compound","Relative_position","Causation","meeting place/rendezvous","juncture (esp. of dharmas)","neu","","   KARM    VIPĀK  KĀRAK     OPALABH     SKANDH  NIKṢIP  ANY   SKANDH  PRATISAṂDADH   ANYATR  DHARM   SAṂKET   DEŚIT   ","YES","","","dharma","","","","","","","","","","","","Noun","","1717saṃketa4178mahāyānasūtrālaṃkāra","","","","","","","","","","","",8
"smaraṇa",86,"167","bhaiṣajyaguruvaiḍūryaprabharājasūtra","yaiḥ pūrvaṃ manuṣya-bhūtaiḥ śrutaṃ bhaviṣyati tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyam […] saha <b>smaraṇ</b>a-mātreṇa ataś cyutvā punar api manuṣya-loke upapatsyante ;","""[…] (But) by which of these, when formerly they were men, the name of that Blessed One Bhaiṣajyaguruvaiḍūryaprabha, the Tathāgata, will have been heard, […] Immediately, through (that name) being merely recalled, having passed away from there, they will once again be reborn among men; […]."" [Schopen 242]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","pos","","  PŪRV  MANUṢY   BHŪT  ŚRUT  BHAVIṢ   BHAGAV  BHAIṢAJYAGURUVAIDŪRYAPRABH  TATHĀGAT  NĀMADHEY    SMARAṆ   MĀTR   CYUT    MANUṢY   LOK  UPAPATS   ","YES","","","","","13 nāmadhey","","","","","","5 śrut","","19 cyut","","Noun","","3304smaraṇa86bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",8
"smṛti",926,"17.4","saundarananda","ṛjuṃ samagraṃ praṇidhāya kāyaṃ kāye <b>smṛt</b>iṃ c^ābhimukhīṃ vidhāya / sarv^endriyāṇy ātmani saṃnidhāya sa tatra yogaṃ prayataḥ prapede // 17 — 4 //","""Straightening all his body, he directed his attention on his body and, collecting all his sense-faculties in himself, he entered earnestly into the practice of Yoga."" [Johnston 101]","Thought","accusative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu",""," ṚJ  SAMAGR  PRAṆIDH  KĀY  KĀY  SMṚT    ĀBHIMUKH  VIDHĀ   SARV   ENDRIY  ĀTM  SAṂNIDH    YOG  PRAYAT  PRAPED       ","NO","vidadhā","","abhimukhī","","","","","","","","","kāya","","","Noun","","3237smṛti926saundarananda","","","","","","","","","","","",8
"vāc",2891,"159","saddharmapuṇḍarīka","an-ekāny a-prameyāṇy a-saṃkhyeyāni sattvāni vinītāni / tāvad a-prameyāṇy a-saṃkhyeyāni yāvad <b>vāc</b>ā na śakyaṃ vijñāpayituṃ cittena vā cintayitum /","""Mañjuśrī answered: Many, innumerable, incalculable beings have I educated, so innumerable that words cannot express it, nor thought conceive it."" [Kern 249]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","neu","","   EK    PRAMEY    SAṂKHYEY  SATTV  VINĪT   TĀVAD   PRAMEY    SAṂKHYEY  YĀVAD VĀC   ŚAKY  VIJÑĀP  CITT   CINT    ","NO","","","","","","","","","","","","","","","Noun","","1950vāc2891saddharmapuṇḍarīka","","","","","","","","","","","",8
"vāc",1837,"78","mahāyānasūtrālaṃkāra","adīnā madhurā sūktā pratītā viṣadā tathā <b>vāg</b> jin^ātma-je / yathārhā nir-āmiṣā ca parimit^ā-kṣayā tathā // 12 — 7 //","""7. The speech of the victor-children is powerful, gentle, eloquent, sensible, appropriate, non-exploitive, measured, and expansive."" [Thurman 155]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos",""," ADĪN  MADHUR  SŪKT  PRATĪT  VIṢAD   VĀG JIN   ĀTM   J   YATHĀRH    ĀMIṢ   PARIMIT     KṢAY        ","NO","","","adīna madhura sūkta pratīta viśada","","","","","","","","","","","","Noun","","1927vāc1837mahāyānasūtrālaṃkāra","","","","","","","","","","","",8
"vāc",21,"4.20","madhyamakahṛdayakārikā","a-darśanam a-saṃkalpo <b>vāg</b>-a-vyākṛtir a-kriyā / an-ājīvo 'samārambho 'saṃpramoṣo 'sthitis tathā // 4 — 21 //","""[Someone who practices the path that begins with right vision as] no vision, no thought, no speech, no action, no livelihood, no effort, no mindfulness, and no concentration, . . ."" [Eckel 135]","Language","in compound","in compound","Philosophy@Morality","Philosophy@Morality","speech","speech as part of the eightfold path","neu.neg","philological","   DARŚAN    SAṂKALP  VĀG    VYĀKṚT    KRIY     ĀJĪV    SAMĀRAMBH    SAṂPRAMOṢ    STHIT        ","YES","","","","vyāhṛiti","","","darśana saṃkalpa kriyā ājīva","","","","","","","","Noun","","1920vāc21madhyamakahṛdayakārikā","","","","","","","","","","","",8
"vāc",4.105,"4.105","pramāṇavārttikaChs2-4_1","sva-vāg-virodhe a-bhedaḥ syāt sva-<b>vāk</b>-śāstra-virodhayoḥ / puruṣ^ecch^ākṛtā c ^ āsya paripūrṇā pramāṇatā // 4.105 //","""If there is contradiction with one’s own words, then there would be no difference between contradiction with one’s own words and contradiction with a treatise. Moreover, its being a pramāṇa due to the person’s acceptance is fulfilled [also in the case of one’s own words! Therefore, a treatise is no different from one’s own words]."" [Tillemans 147]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","neu",""," SV   VĀG  VIRODH    BHED   SV   VĀK  ŚĀSTR   VIRODH   PURUṢ   ECCH   ĀKṚT     PARIPŪRṆ  PRAMĀṆ     ","YES","","","","virodha","","","śāstra","","","","","","","","Noun","","1932vāc4.105pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",8
"vicāra",86,"ch.397c2","śrāvakabhūmi","viviktaṃ kāmair viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-vitarkaṃ sa-<b>vicār</b>aṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya viharati /","""At this moment, he dwells having attained the first absorption which is separated from sensual pleasures, is separated from bad and unwholesome factors, is possessed of rough mental examination, is possessed of subtle investigation, [has] joy and pleasure born of separation, [and is endowed] with five limbs."" [Deleanu 451]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu",""," VIVIKT  KĀM  VIVIKT  PĀP    KUŚAL  DHARM    VITARK    VICĀR  VIVEK   J  PRĪT   SUKH  PRATHAM  DHYĀN  UPASAṂPAD  VIHAR   ","YES","","","sa","dhyāna","","","vitarka","","","","viveka prīti sukha","","","","Noun","","2094vicāra86śrāvakabhūmi","","","","","","","","","","","",8
"vicārita",433,"14","daśabhūmikasūtra","sa evaṃ jñāna-<b>vicārit</b>ayā buddhyā mahā-puṇya-jñāna-saṃbhāra-pathyadana-saṃruddhayā […] saṃsār^āṭavī-kāntāra-durgād atikramya […]","""Thus he, as far with intellect considered by knowledge and with the necessary preparation of great merit and knowledge as journey-provisions and riches, gets across the forest and bad road of metempsychosis difficult to pass […]."" [Honda 139]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","well grounded","pos","","   JÑĀN   VICĀRIT  BUDDH  MAH   PUṆY   JÑĀN   SAṂBHĀR   PATHYADAN   SAṂRUDDH   SAṂSĀR   ĀṬAV   KĀNTĀR   DURG  ATIKRAM   ","YES","","","jñāna","buddhi","","","","","","","puṇya jñāna","","","","Adj","","2058vicārita433daśabhūmikasūtra","","","","","","","","","","","",8
"vikalp",4781,"117","laṅkāvatārasūtra","mā vikalpaṃ <b>vikalp</b>etha vikalpo n^āsti satyataḥ / bhrāntiṃ vikalpayan tasya grāhya-grāhakayor na tu / bāhy^ārtha-darśanaṃ kalpaṃ svabhāvaḥ parikalpitaḥ //","""Do not discriminate discrimination, there is no truth in discrimination; [this world of] delusion is discriminated as to that which is perceived and that which perceives, but in reality there is no such dualism in it; it is an error to recognise an external world, [the conception of] selfsubstance is due to imagination."" [Suzuki 238]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","philological","  VIKALP  VIKALP  VIKALP     SATY   BHRĀNT  VIKALP   GRĀHY   GRĀH     BĀHY   ĀRTH   DARŚAN  KALP  SVABHĀV  PARIKALPIT   ","NO","","","mā","","vikalpa","","","as satya","vikalp","","","","","","Verb","","2323vikalp4781laṅkāvatārasūtra","","","","","","","","","","","",8
"vikalp",4782,"117","laṅkāvatārasūtra","mā vikalpaṃ vikalpetha vikalpo n^āsti satyataḥ / bhrāntiṃ <b>vikalp</b>ayan tasya grāhya-grāhakayor na tu / bāhy^ārtha-darśanaṃ kalpaṃ svabhāvaḥ parikalpitaḥ //","""Do not discriminate discrimination, there is no truth in discrimination; [this world of] delusion is discriminated as to that which is perceived and that which perceives, but in reality there is no such dualism in it; it is an error to recognise an external world, [the conception of] selfsubstance is due to imagination."" [Suzuki 238]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg","","  VIKALP  VIKALP  VIKALP     SATY   BHRĀNT  VIKALP   GRĀHY   GRĀH     BĀHY   ĀRTH   DARŚAN  KALP  SVABHĀV  PARIKALPIT   ","NO","","","","","bhrānti","","","","parikalpita","vikalp","","grāhya grāhaka","","","Verb","","2324vikalp4782laṅkāvatārasūtra","","","","","","","","","","","",8
"vikalp",1816,"46","laṅkāvatārasūtra","tatr^edam ucyate — an-utpāde kāraṇ^ā-bhāvo bhāve saṃsāra-saṃgrahaḥ / māy^ādi-sadṛśaṃ paśyel lakṣaṇaṃ na <b>vikalp</b>ayet //","""In the theory of no-birth, causation is not accepted [as is maintained by the ignorant]; where existence is accepted transmigration prevails; seeing that [all things] are like Māyā, etc., one does not discriminate individual signs."" [Suzuki 97]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg","","    UC     UTPĀD  KĀRAṆ     BHĀV  BHĀV  SAṂSĀR   SAṂGRAH   MĀY   ĀD   SADṚŚ  PAŚY  LAKṢAṆ   VIKALP   ","NO","","","na","","lakṣaṇa","","","","","","paś","","","","Verb","","2340vikalp1816laṅkāvatārasūtra","","","","","","","","","","","",8
"vikalpa",7082,"154","aṣṭasāhasrikā","yathā tathāgata-tathatā sarvatra sarva-dharmeṣv a-<b>vikalp</b>ā nir-vikalpā / evaṃ subhūti-tathatā sarvatra sarva-dharmeṣv a-vikalpā nir-vikalpā /","""Just as the Suchness of the Tathagata is undiscriminated and undifferentiated, at all times and in all dharmas, so also the Suchness of Subhuti."" [Conze 194]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  TATHĀGAT   TATHAT   SARV   DHARM    VIKALP    VIKALP    SUBHŪT   TATHAT   SARV   DHARM    VIKALP    VIKALP   ","YES","","","a","","","","","tathatā","","","","dharma","","","Noun","","2137vikalpa7082aṣṭasāhasrikā","","","","","","","","","","","",8
"vikalpa",852,"35","bodhisattvabhūmi","aham iti mam^eti ca <b>vikalp</b>aḥ katamaḥ / yad vastu s^āsravaṃ s^opādānīyaṃ dīrgha-kālam ātmato vā ātmīyato vā saṃstutam abhiniviṣṭaṃ paricitaṃ […]","""What are the conceptual thoughts [that conceive] of an 'I' and [conceive] of [entities as being] 'mine'? The false conceptual thought that arises in dependence upon the substance that is related to the outflows and is related to the act of being grasped, that for a long time has being habitually thought of, [mistakenly] adhered to, and familiarly regarded as [constituting] an 'I' or a 'mine,' and that, because of this habituation to a mistaken understanding, represents the substance that constitutes the object of [an individual’s] own [erroneous] views, is called 'the conceptual thought [that conceives] of an ""I"" and [conceives] of [entities as being] ""mine.""'"" [Engle 95]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," AHAM  MAM     VIKALP  KATAM    VAST    ĀSRAV    OPĀDĀNĪY  DĪRGH   KĀL  ĀTM   ĀTMĪY   SAṂSTUT  ABHINIVIṢṬ  PARICIT   ","NO","","","katama","","aham aham","","","","","","","","","iti","Noun","","2218vikalpa852bodhisattvabhūmi","","","","","","","","","","","",8
"vikalpa",853,"35","bodhisattvabhūmi","[…] tasmād a-saṃgrāha-saṃstavāt svaṃ dṛṣṭi-sthānīyaṃ vastu pratīty^otpadyate vitatho <b>vikalp</b>aḥ / ayam ucyate 'ham iti mam^eti ca vikalpaḥ /","""What are the conceptual thoughts [that conceive] of an 'I' and [conceive] of [entities as being] 'mine'? The false conceptual thought that arises in dependence upon the substance that is related to the outflows and is related to the act of being grasped, that for a long time has being habitually thought of, [mistakenly] adhered to, and familiarly regarded as [constituting] an 'I' or a 'mine,' and that, because of this habituation to a mistaken understanding, represents the substance that constitutes the object of [an individual’s] own [erroneous] views, is called 'the conceptual thought [that conceives] of an ""I"" and [conceives] of [entities as being] ""mine.""'"" [Engle 95]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  TASMĀD   SAṂGRĀH   SAṂSTAV  SVAṂ DṚṢṬ   STHĀNĪY  VAST  PRATĪT   OTPAD  VITATH  VIKALP    AYAM UC  AHAM  MAM     VIKALP   ","NO","","utpad","vitatha","","asad","","","","","","grāha","saṃstava vastu","","","Noun","","2219vikalpa853bodhisattvabhūmi","","","","","","","","","","","",8
"vikalpa",854,"36","bodhisattvabhūmi","[…] tasmād a-saṃgrāha-saṃstavāt svaṃ dṛṣṭi-sthānīyaṃ vastu pratīty^otpadyate vitatho vikalpaḥ / ayam ucyate 'ham iti mam^eti ca <b>vikalp</b>aḥ /","""What are the conceptual thoughts [that conceive] of an 'I' and [conceive] of [entities as being] 'mine'? The false conceptual thought that arises in dependence upon the substance that is related to the outflows and is related to the act of being grasped, that for a long time has been habitually thought of, [mistakenly] adhered to, and familiarly regarded as [constituting] an 'I' or a 'mine,' and that, because of this habituation to a mistaken understanding, represents the substance that constitutes the object of [an individual’s] own [erroneous] views, is called 'the conceptual thought [that conceives] of an ""I"" and [conceives] of [entities as being] ""mine.""'"" [Engle 95]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  TASMĀD   SAṂGRĀH   SAṂSTAV  SVAṂ DṚṢṬ   STHĀNĪY  VAST  PRATĪT   OTPAD  VITATH  VIKALP    AYAM UC  AHAM  MAM     VIKALP   ","NO","vac","","vitatha","","aham aham","","","","","","","vastu","","iti","Noun","","2220vikalpa854bodhisattvabhūmi","","","","","","","","","","","",8
"vikalpa",4311,"181","bodhisattvabhūmi","yadā ca punar bodhisattvair jñānen ^ āryeṇa te 'bhilāpa-samutthitā mithyā-saṃjñā-<b>vikalp</b>āḥ prapañca-saṃjñ^ānugatāḥ sarveṇa sarvam apanītā bhavanti […]","""[…] when bodhisattvas, by means of an excellent knowledge, have completely and totally removed those false conceptions and notions that are caused to arise by expressions and that are accompanied by attachment to [verbal] elaborations, […]."" [Engle 441-442]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","    BODHISATTV  JÑĀN   ĀRY   ABHILĀP   SAMUTTHIT  MITHY   SAṂJÑ   VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  SARV  SARV  APANĪT  BHAV   ","YES","","bhav","samutthita mithyā prapañca saṃjñā apanīta","","","","saṃjñā","","","","","jñāna","","","Noun","","2237vikalpa4311bodhisattvabhūmi","","","","","","","","","","","",8
"vikalpa",2294,"96","mahāyānasūtrālaṃkāra","dvividhaṃ jñānaṃ / nir-<b>vikalp</b>aṃ ca yen^ātmano buddha-dharmāṇ viśodhayati / yathā-vyavasthānaṃ ca lokottara-pṛṣṭha-labdhaṃ laukikaṃ yena satvān paripācayati /","""The two types of intuition are the nonconceptual, by which one’s buddha-qualities are purified, and the situationally attuned mundane intuition, the aftermath of transcendent intuition, by means of which one causes the development of beings."" [Thurman 185]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," DVIVIDH  JÑĀN     VIKALP    ĀTM  BUDDH   DHARM  VIŚODH     VYAVASTHĀN   LOKOTTAR   PṚṢṬH   LABDH  LAUKIK   SATV  PARIPĀC   ","YES","","","nir","","","","vyavasthāna","jñāna","","","","","","","Noun","","2436vikalpa2294mahāyānasūtrālaṃkāra","","","","","","","","","","","",8
"vikalpana",519,"35","ratnagotravibhāga","tad anena dharmadhātu-naya-mukhena paramārthataḥ saṃsāra eva nirvāṇam ity uktam / ubhayath^ā-<b>vikalpan</b>^ā-pratiṣṭhita-nirvāṇa-sākṣāt karaṇataḥ /","""Therefore, by this introduction to the theory of the Absolute Essence, it is said from the highest viewpoint that the Phenomenal Life itself is Nirvāṇa, because [the Bodhisattvas] realize the Unstable Nirvāṇa, being indiscriminative of both [the Phenomenal Life and Nirvāṇa]."" [Takasaki 219-220]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TAD  DHARMADHĀT   NAY   MUKH  PARAMĀRTH  SAṂSĀR   NIRVĀṆ   UKT   UBHAYATH     VIKALPAN     PRATIṢṬHIT   NIRVĀṆ   SĀKṢĀT KARAṆ   ","YES","","","a","nirvāṇa","ubhayatha","","","","","","","","","","Noun","","2507vikalpana519ratnagotravibhāga","","","","","","","","","","","",8
"vitarka",963,"17.42","saundarananda","kāmair viviktaṃ malinaiś ca dharmair <b>vitark</b>avac c ^ āpi vicāravac ca / viveka-jaṃ prīti-sukh^opapannaṃ dhyānaṃ tataḥ sa prathamaṃ prapede //","""Then he reached the first trance which is dissociated from (the various forms of) love and the impure elements of existence, has initial and sustained reflection, is born of discrimination and is endowed with ecstasy and bliss."" [Johnston 106]","Thought","accusative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," KĀM  VIVIKT  MALIN   DHARM  VITARK     VICĀR    VIVEK   J  PRĪT   SUKH   OPAPANN  DHYĀN    PRATHAM   PED   ","NO","","","","dhyāna","","","vicāra viveka prīti sukha","","","","kāma malina dharma","","","","Noun","","2753vitarka963saundarananda","","","","","","","","","","","yes",8
"vitarka",326,"7.12","saundarananda","sa tatra bhāry^āraṇi saṃbhavena <b>vitark</b>a-dhūmena tamaḥ śikhena / kām^āgnin^āntarhṛdi dahyamāno vihāya dhairyaṃ vilalāpa tat tat //","""With his heart burning there with the fire of passion, which had his wife for the firestick from which it originated, his thoughts for its smoke and his grief for its flames, he departed from steadfastness and uttered many laments: […]."" [Johnston 37]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   BHĀRYĀR  SAṂBHAV  VITARK   DHŪM  TAM  ŚIKH   KĀM   ĀGN   ĀNTAR  HṚD  DAH  VIHĀ  DHAIRY   LĀP  TAT TAT  ","YES","","","","dhūma","","","","dhairya","","","bhāryā tamas kāma","","","","Noun","","2759vitarka326saundarananda","vilap","","","","","","","","","","yes",8
"vitarka",906,"16.82","saundarananda","te ced a-labdha-pratipakṣa-bhāvā n ^ aiv ^ opaśāmyeyur a-sad-<b>vitark</b>āḥ / muhūrtam apy a-prativadhyamānā gṛhe bhujaṅgā iva n^ādhivāsyāḥ //","""If evil thoughts are not allayed owing to failure to find the correct counteragent, still they must not be tolerated for a moment without opposition, any more than snakes in the house would be."" [Johnston 97]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","     LABDH   PRATIPAKṢ   BHĀV      OPAŚĀM    SAD  VITARK   MUHŪRT     PRATIVADH  GṚH  BHUJAṄG    ĀDHIVĀS   ","YES","","upaśām","pratipakṣa na asat prativadhyamāna","","","","","","","","bhujaṅga","","","","Noun","","2776vitarka906saundarananda","","","","","","","","","","","yes",8
"vitarka",13336,"442.07.442.08","abhidharmakośabhāṣya","yadi dvitīy^ādiṣu dhyāneṣu trayo vijñāna-kāyā na saṃvidyante <b>vitark</b>a-vicārau ca katham te paśyanti yāvat spṛśanti katham c^ā-vijñapti samutthāpayanti /","""If, from the Second Dhyāna on, three consciousnesses (eye, ear, and body consciousness) are absent, as well as vitarka and vicāra, how can beings born in the three higher Dhyānas see, hear, and touch?"" [Pruden 1240-1241]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  DVITĪY   ĀD  DHYĀN  TRAY  VIJÑĀN   KĀY   SAṂVID  VITARK   VICĀR   KATHAM  PAŚ  YĀV  SPṚŚ  KATHAM    VIJÑAPT  SAMUTTHĀP   ","YES","","saṃvid","na","","","","vicāra vijñāna","","","","","dhyāna","","","Noun","","2613vitarka13336abhidharmakośabhāṣya","","","","","","","","","","","yes",8
"vitarka",3832,"113.06.113.07","abhidharmakośabhāṣya","na te kāmā yāni citrāṇi loke saṃkalpa-rāgaṃ vadas^īha kāmam / bhikṣur bhaviṣyaty api kāma-bhogī saṃkalpayan so a-kuśalān <b>vitark</b>ān /","""If the fine things of this world are not kāmas, if kāma is the desire that is nourished by the imagination, the same Bhikṣu would be a 'taster of the kāmas' when he produces bad imaginations."" [Pruden 368]","Thought","accusative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   KĀM   CITR  LOK  SAṂKALP   RĀG  VAD    KĀM   BHIKṢ  BHAV   KĀM   BHOG  SAṂKALP     KUŚAL  VITARK   ","NO","samkalp","","akuśala","","","","","","","","","","","","Noun","","2622vitarka3832abhidharmakośabhāṣya","","","","","","","","","","","yes",8
"vitarka",1,"1.11","pāramitāsamāsa","ity adbhutā yasya bhavanty abhīkṣṇaṃ saṃbuddha-bhāv^ānuguṇā <b>vitarkāḥ</b> / taṃ bodhisattv^ātiśayaṃ vadanti buddhā mahāsattvam a-cintya-sattvāḥ // 1.12 //","""For the one thinking in this way, marvelous conceptions suitable to the state of being of a complete Buddha arise again and again; that one, preeminent among bodhisattvas, the Buddhas, who are the inconceivable beings, call 'Great Being.'"" [Meadow 1.11-12(198)]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","pos","","1 iti 2 adbhuta 3 yad 4 bhav 5 abhīkṣṇa 6 saṃbuddha 7 bhāva 8 anuguṇa 9  10  11 tad 12 bodhisattva 13 atiśaya 14 vad 15 buddha 16 mahāsattva 17 alpha_privativum 18 cintya 19 sattva 20  21  22","NO","","bhav","adbhuta saṃbuddha","","","","","","","","","","","","Noun","2 adbhuta","3795vitarka1pāramitāsamāsa","","","","mahāsattva","","","","","","","yes",8
"vyañjana",55,"2","lalitavistara","sad-dharmaṃ deśayati sma ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ sv-arthaṃ su-<b>vyañjanaṃ</b> kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ vrahmacaryaṃ saṃprakāśayati sma // ","""The teachings he gave were virtuous in the beginning, virtuous in the middle, and virtuous in the end. Sublime in both word and meaning, the Dharma he taught was at once distinct, complete, pure, and wholesome. He taught all these beings how to live a life of purity."" [Dahl et al./84000 1.5]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos",""," sat  dharma  deś  sma  ādi  kalyāṇa  madhya  kalyāṇa  paryavasāna  kalyāṇa  su  artha  su  vyañjana  kevala  paripūrṇa  pariśuddha  paryavadāta  brahmacarya  samprakāś  sma ","YES","","","su","19 brahmacarya","","","","","","","12 artha","","","","Noun","su","3586vyañjana55lalitavistara","","","","19 brahmacarya","","","","","","","",8
"abhilap",786,"33","bodhisattvabhūmi","yena rūpam ity evam ādinā nāmnā te rūp^ādi-saṃjñakā dharmā <b>abhilap</b>yante 'nuvyavahriyante rūpam iti vā vedan^eti vā vistareṇa yāvan nirvāṇam iti vā /","""By whatever names—such as those of 'form,' etc.—the entities known as form, etc., are expressed and verbally described—[that is, the entities that are expressed by the names] 'form,' 'feeling,' [and so on] at length up to 'nirvana'…"" [Engle 85]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu","","  RŪP    ĀD  NĀM   RŪP   ĀD   SAṂJÑ  DHARM  ABHILAP  ANUVYAVAHRI  RŪP    VEDAN     VISTAR  YĀV  NIRVĀṆ     ","NO","","","","","saṃjñaka dharma","","","","","","anuvyavahar","nāman","","iti","Verb","","7abhilap786bodhisattvabhūmi","","","","","","","","","","","",7
"abhilāpya",2674,"10.9","vimalakīrtinirdeśa","santy ānanda buddhakṣetrāṇi tādṛśāni pariśuddhāni yatr^ān-udāhārat^ā-pravyāhārat^ā-nirdeśat^ān-<b>abhilāpy</b>atā teṣāṃ satvānāṃ buddha-kṛtyaṃ karoti /","""Also, Ananda, there are utterly pure buddha-fields that accomplish the buddhawork for living beings without speech, by silence, inexpressibility, and unteachability."" [Thurman 86]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," SANT  ĀNAND  BUDDHAKṢETR  TĀDṚŚ  PARIŚUDDH      UDĀHĀR     PRAVYĀHĀR     NIRDEŚ     ABHILĀPY   SATV  BUDDH   KṚTY  KAR   ","YES","","","an","","","","","","","","udāhāra pravyāhāra nirdeśa","","","","Adj","","197abhilāpya2674vimalakīrtinirdeśa","","","","","","","","","","","",7
"abhilāpya",4462,"187","bodhisattvabhūmi","iha bodhisattvasya tad eva nir-<b>abhilāpy</b>a-svabhāvaṃ vastu mithyā-vikalpa-samutthāpitena kleśena duḥkhena ca parigṛhītatvād an-eka-doṣa-duṣṭaṃ samanupaśyato […]","""Having perceived here how that very reality that is an ineffable essential nature becomes defiled by numerous faults through one’s having been overpowered by the mental afflictions and suffering that are generated by [forming] wrongful concepts [about the nature of reality], […]."" [Engle 452]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  BODHISATTV      ABHILĀPY   SVABHĀV  VAST  MITHY   VIKALP   SAMUTTHĀPIT  KLEŚ  DUḤKH   PARIGṚHĪT    EK   DOṢ   DUṢṬ  SAMANUPAŚ   ","YES","","","nir","","","","","vastu","","","mithyā vikalpa","","","","Adj","","134abhilāpya4462bodhisattvabhūmi","","","","","","","","","","","",7
"abhilāpya",2998,"61","daśabhūmikasūtra","dve 'pi tisro 'pi catasro 'pi pañc^āpi yāvad an-<b>abhilāpy</b>^āpi lokadhātūr ekasmin paramāṇu-rajasi sarvāḥ sa-cakravāḍa-parikhā adhitiṣṭhati /","""He sustains in one atom-dust two or three or four or five or as far as inexpressible (numbers of) world-regions containing everything together with Mt. Cakravāḍa range."" [Honda 270-1]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," DV   TISR   CATASR   PAÑC    YĀV    ABHILĀPY    LOKADHĀT  EK  PARAMĀṆ   RAJ  SARV    CAKRAVĀḌ   PARIKH  ADHITIṢṬH   ","YES","","","an","lokadhātu","","","","","","","pañcan","","","","Adj","","157abhilāpya2998daśabhūmikasūtra","","","","","","","","","","","",7
"ākhyāta",1056,"śbh-i-230","śrāvakabhūmi","jātakaṃ katamat / yad atītam adhvānam upādāya tatra tatra bhagavataś cyuty-upapādeṣu bodhisattva-caryā duṣ-kara-cary^<b>ākhyāt</b>ā / idam ucyate jātakam //","""What is jātaka? When, beginning from past time, the bodhisattva practice and arduous practice is told with regard to the passing away and rebirths of the Bhagavat in this and that place - that is called jātaka."" [Wayman 77]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," JĀTAK     ATĪT  ADHVĀN  UPĀDĀ    BHAGAV  CYUT   UPAPĀD  BODHISATTV   CARY    KAR   CARY   ĀKHYĀT    UC  JĀTAK   ","NO","","","","1 jātak","17 cary","","","","","","","","","","Adj","","3408ākhyāta1056śrāvakabhūmi","","","","","","","","","","","",7
"anusmṛti",6487,"274","bodhisattvabhūmi","pūrve nivās^<b>ānusmṛt</b>i-jñāna-balena tathāgataḥ pūrvānte iti-vṛttakāṃś ca jātakāṃś ca smṛtvā citta-saṃvegāya citta-prasādāya vineyānāṃ deśayati /","""By means of the power of knowledge regarding recollection of former existences, a tathāgata recalls both past events [relating to other beings' lives] and the experiences of [his own] past births and reveals them to his followers in order to engender in their minds aversion [for the samsaric condition] and faith [toward a bodhisattva's deeds]."" [Engle 645]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," PŪRV  NIVĀS   ĀNUSMṚT   JÑĀN   BAL  TATHĀGAT  PŪRVĀNT  ITI  VṚTT   JĀTAK   SMṚT  CITT   SAṂVEG  CITT   PRASĀD  VINEY  DEŚ   ","YES","","","pūrve;;pūrvānta","jñāna;;bala;;smar;;deś","itivṛttaka;;jātaka;;nivāsa","","","","","","","","","","Noun","","3164anusmṛti6487bodhisattvabhūmi","","","","","","","","","","","",7
"anuvicār",24,"121","rāṣṭrapālaparipṛcchā","[…] a-cintyaṃ buddha-gocaram <b>anuvicār</b>ayamāṇaḥ ; sarva-dharma-prasṛtaṃ tathāgata-jñānam anucintayamānaḥ ; a-samasamaṃ buddha-viṣayaṃ saṃpaśyamānaḥ ; […]","""Meditating upon the inconceivable domain of the buddhas and reflecting upon the gnosis of the Realized One, which extends over the entire dharma-realm, he surveys the unequaled domain of the buddhas, […]."" [Boucher 116]","Thought","caus.denom","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examine","examine","pos","","    CINTY  BUDDH   GOCAR  ANUVICĀR   SARV   DHARM   PRASṚT  TATHĀGAT   JÑĀN  ANUCINT     SAMASAM  BUDDH   VIṢAY  SAṂPAŚY    ","NO","","","","","cintya buddhagocara","","","","","","anucint saṃpaś","","","","Verb","","2087anuvicār24rāṣṭrapālaparipṛcchā","","","","","","","","","","","",7
"artha",695,"63","sukhāvatīvyūhaLargerSūtra","tasmād asya dharmaparyāyasy^ādhyāśayena śravaṇ^odgrahaṇa-dhāraṇ^<b>ārth</b>āṃ paryavāptaye vistareṇa saṃprakāśan^ārthāya bhāvan^ārthaṃ ca su-mahad-vīryam ārabdhavyam /","""Therefore, one who has the proper higher disposition should summon the greatest effort and remember this discourse on the Dharma, to make it known in full detail and in order to cultivate it in meditation for the sake of fully grasping it."" [Gomez 108/§149]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," TASMĀD  DHARMAPARYĀY  ĀDHYĀŚAY  ŚRAVAṆ   ODGRAHAṆ   DHĀRAṆ   ĀRTH  PARYAVĀPT  VISTAR  SAṂPRAKĀŚ   ĀRTH  BHĀVAN   ĀRTH     MAH   VĪRY  ĀRABDH   ","YES","","","śravaṇa udgrahaṇa dhāraṇa","","","","","","","","","","ārabh","","Noun","","398artha695sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",7
"artha",457,"27","aśokāvadāna","utsṛjya dāridram an-<b>arth</b>a-mūlaṃ yaḥ sphīta-śobhāṃ śriyam icchat^īha / svarg^āpavargāya ca yasya vāñchā sa śraddhayā dharmam ataḥ śṛṇotu //","""All those who wish to abandon poverty, that is the root of calamity, [and to attain] prosperity, and ample splendor here below, and those whose desire is for heaven and release, listen with faith to the Dharma preached by this one."" [Strong 196]","Existence","in compound","in compound","Advantage@Prosperity","Prosperity","welfare","wealth (prototypical object of one's pursuit)","neu.neg",""," UTSṚJ  DĀRIDR    ARTH   MŪL   SPHĪT   ŚOBH  ŚRIY  ICCH     SVARG   ĀPAVARG    VĀÑCH   ŚRADDH  DHARM   ŚṚṆ   ","YES","","","an","mūla","","","","","","","","","","","Noun","","217artha457aśokāvadāna","","","","","","","","","","","",7
"artha",3755,"155","bodhisattvabhūmi","dvitīyā koṭī hīn^ādhimuktikānāṃ sattvānāṃ gaṃbhīreṣu sthāneṣ^ūttrastānāṃ pratisaṃkhyāya bodhisattvaḥ teṣām eva sattvānāṃ ten^opāyena vinayan^<b>ārth</b>aṃ sahadhārmikam ātmānam upadarśayati /","""The second alternative is a bodhisattva who, after having carefully considered [the value of doing so], shows him- or herself to be a follower of the same Dharma as those beings of inferior disposition who are frightened of the profound subjects, in order to spiritually tame them by [employing] this [expedient] means."" [Engle 380-1]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," DVITĪY  KOṬ  HĪN   ĀDHIMUKTIK  SATTV  GAṂBHĪR  STHĀN   ŪTTRAST  PRATISAṂKHYĀ  BODHISATTV    SATTV    OPĀY  VINAYAN   ĀRTH  SAHADHĀRMIK  ĀTM  UPADARŚ   ","YES","","","vinayana","","","","","","","","","","upadṛś/upadarś","","Noun","","239artha3755bodhisattvabhūmi","","","","","","","","","","","",7
"artha",2064,"116","jātakamālā","ath^āparāhṇa-samaye dharmaśravaṇ^<b>ārth</b>am ṛṣayas te yathocittaṃ bodhisattvasya parṇaśālāṃ samabhigatā dadṛśvāṃsaś c^ainaṃ kṛśatara-śarīraṃ parikṣāma-kapola-nayanaṃ […]","""On the afternoon of the fifth day the hermits met, as usual, at the Bodhisattva’s hut to hear him teach, and they saw that he had got thinner: his eyes and cheeks were sunken, his face had lost its color, and his voice its resonance."" [Khoroche 122]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","   ĀPARĀHṆ   SAMAY  DHARMAŚRAVAṆ   ĀRTH  ṚṢ   YATHOCITT  BODHISATTV  PARṆAŚĀL  SAMABHIGAT  DADṚŚ     KṚŚ   ŚARĪR  PARIKṢĀM   KAPOL   NAYAN   ","YES","","","śravaṇa","","","","","","","","","","samabhigam","","Noun","","279artha2064Āryaśūra_jātakamālā","","","","","","","","","","","",7
"artha",196,"26","madhyāntavibhāgabhāṣya","a-bhāva-śūnyatām a-bhāva-svabhāva-śūnyatāṃ ca / pudgala-dharma-samāropasya tac chūnyat^āpavādasya ca parihār^<b>ārth</b>aṃ yathākramaṃ /","""[…] as the emptiness of nonbeing and the emptiness of the own-being of that non-being, in order to remove, the superimposition of 'personalities' and 'events', and the denial of this emptiness respectively."" [Anacker 221]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","   BHĀV   ŚŪNYAT    BHĀV   SVABHĀV   ŚŪNYAT    PUDGAL   DHARM   SAMĀROP  TAC CHŪNYAT   ĀPAVĀD   PARIHĀR   ĀRTH  YATHĀKRAM   ","YES","","","parihāra","","","","","","","","","","","","Noun","","302artha196madhyāntavibhāgabhāṣya","","","","","","","","","","","",7
"ghoṣa",3007,"196","gaṇḍavyūhasūtra","astaṃ gate dinakara-raśmi svapiti nṛpe sa-putra-parivāraiḥ / saṃgīti-<b>ghoṣa</b> upaśānte śayana-gatā ahu sukha-prasuptā // 20 //","""One night as the king, his sons, and his retinue slept, the sounds of singing ended, and as I was peacefully asleep in bed, […]."" [Cleary 1307]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," AST  GAT  DINAKAR   RAŚM  SVAP  NṚP    PUTR   PARIVĀR   SAṂGĪT   GHOṢ  UPAŚĀNT  ŚAYAN   GAT   SUKH   PRASUPT     ","YES","","","upaśānta","1 saṃgīti","","","","","","","1 saṃgīti","","","","Noun","saṃgīti","3621ghoṣa3007gaṇḍavyūhasūtra","","1 saṃgīti","","","","","","","","","",7
"ghoṣa",3486,"339","śikṣāsamuccaya","sarva-jage jina-<b>ghoṣa</b>-rut^ārthaṃ niścari ghoṣavatī prabha-labdhā // te a-mṛtaṃ dada raśmi pramuñcī tāya prabhāsaya codita satvāḥ / ","""By making the voices of the Victors resound through the whole living world, the Melodious radiance is attained. They emit the ray Granting the Deathless. Sentient beings impelled by that radiance give up all heedlessness for a long time […]."" [Goodman 314-15]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," sarva  jagat  jina  ghoṣa  ruta  artha  niścar  ghoṣvat  prabha  labdha     tad  a  mṛta  dada  raśmi  pramuc  tad  prabhāsa  codita  sattva ","YES","niścar","","","5 ruta","","","","","","","5 ruta","","","","Noun","ruta","3677ghoṣa3486śikṣāsamuccaya","","","","3 jina","","","","","","","",7
"kalpa",938,"79","kāśyapaparivarta","[…] ekaikaṃ ca tathāgatasya ^ a-prameya-śrāvaka-saṃghaṃ gaṃgā-nadī-vālukā-samān <b>kalp</b>āṃ ca sarva-sukh^opadhānaiḥ paricaret /","""Furthermore, [suppose] for as many aeons as there are grains of sand … he [or she] were to wait, with all that makes for well-being, on an infinite community of Disciples belonging to each of so many Tathagatas […]."" [Pasadika 188]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","  EKAIK   TATHĀGAT     PRAMEY   ŚRĀVAK   SAṂGH  GAṂG   NAD   VĀLUK   SAM  KALP   SARV   SUKH   OPADHĀN  PARICAR   ","NO","","","vālukā sama","","","","","","","","","","","","Noun","","687kalpa938kāśyapaparivarta","","","","","","","","","","","",7
"kalpa",2209,"48","daśabhūmikasūtra","iyaṃ bhavanto jinaputrā bodhisattvasya a-calā nāma aṣṭamī bodhisattvabhūmiḥ samāsa-nirdeśataḥ / vistaraśaḥ punar a-paryanta-<b>kalp</b>a-nirdeśa-niṣṭhāto 'nugantavyā /","""This instruction of the eighth (stage) has been condensed, o sons of the Conqueror! One cannot tell the whole in detail (even) with (the years of) million kalpas."" [Honda 236]","Time","in compound","in compound","Time","immeasurable_period/aeon","aeon","aeon","neu","","  BHAV  JINAPUTR  BODHISATTV    CAL  NĀM  AṢṬAM  BODHISATTVABHŪM  SAMĀS   NIRDEŚ   VISTAR     PARYANT   KALP   NIRDEŚ   NIṢṬH  ANUGAN   ","YES","","","aparyanta","","","","","","","","","","","","Noun","","662kalpa2209daśabhūmikasūtra","","","","","","","","","","","",7
"kalpa",1496,"65","mahāyānasūtrālaṃkāra","a-bhāva-bhāvatā yā ca bhāv^ā-bhāva-samānatā / a-śānta-śāntā a-<b>kalp</b>ā ca pariniṣpanna-lakṣaṇam // 11 — 41 //","""Nonexistence, existence, existence and nonexistence in equality, peaceless peace, and freedom from discriminative construction — this is the perfect identity."" [Thurman 132]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg","other","   BHĀV   BHĀV    BHĀV     BHĀV   SAMĀN     ŚĀNT   ŚĀNT    KALP   PARINIṢPANN   LAKṢAṆ       ","YES","","","a","","","","abhāva bhāva","pariniṣpanna","","","","","","","Noun","","699kalpa1496mahāyānasūtrālaṃkāra","","","","","","","","","","","",7
"kalpa",3,"1","samādhirāja","[...] mahā-maitrī-mahākaruṇā-saṃnāha-saṃnaddhaiḥ mahāvīry^ā-saṃkhyeya-<b>kalp</b>^ā-parikṣīṇa-mānasaiḥ mahā-siṃhanāda-nādibhiḥ […]","""[...] they wore the armor of great love and great compassion; they had great undiminishing diligence throughout countless eons; they roared the great lion’s roar;"" [Roberts/84000 1.2]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  MAH   MAITR   MAHĀKARUṆ   SAṂNĀH   SAṂNADDH  MAHĀVĪRY     SAṂKHYEY   KALP     PARIKṢĪṆ   MĀNAS  MAH   SIṂHANĀD   NĀD   ","YES","","","asaṃkhyeya","","","","","","","","","","","","Noun","","759kalpa3samādhirāja_selection","","","","","","","","","","","",7
"kalpa",534,"16","samādhirāja","yāvata pṛthu gaṅga-vālikāḥ syus tāvata <b>kalp</b>a bhaṇeya ānuśaṃsā / na ca parikṣaya śakyu kīrtyamane bahutara puṇya-samādhi dhārayitvā // 3 — 17 //","""The merit from possessing this samādhi is most vast. One would not be able to conclude reciting The description of its benefits even in as many eons As there are grains of sand in the Ganges."" [Roberts/84000 3.23[17]]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","philological"," YĀV  PṚTH  GAṄG   VĀLIK   TĀV   KALP  BHAṆ  ĀNUŚAṂS     PARIKṢAY  ŚAKY  KĪRT  BAH  PUṆY   SAMĀDH  DHĀR       ","NO","","","tāvat","","","","","","","","","","","","Noun","","761kalpa534samādhirāja_selection","","","","","","","","","","","",7
"kalpita",80,"6","viṃśatikā","yo bālair dharmāṇāṃ svabhāvo grāhya-grāhak^ādiḥ parikalpatas tena <b>kalpit</b>en ^ ātmanā teṣāṃ nairātmyaṃ na tv an-abhilāpyen ^ ātmanā yo buddhānāṃ viṣaya iti /","""It is selflessness in reference to a constructed self, i.e. all those things that constitute the 'own-being' believed in by fools, that is the constructed with its 'objects apprehended' and 'subjects apprehenders', etc. […]."" [Anacker 166]","Thought","instrumental","sing","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neg","","  BĀL  DHARM  SVABHĀV  GRĀHY   GRĀH   ĀD  PARIKALP   KALPIT   ĀTM   NAIRĀTMY      ABHILĀPY   ĀTM   BUDDH  VIṢAY    ","NO","","","","","ātman","bāla","","","","","","","","","Adj","","592kalpita80viṃśatikā","","","","","","","","","","","",7
"khyā",163,"5.88","madhyamakahṛdayakārikā","yath^ākṣa-śuddhy-a-śuddhibhyāṃ <b>khyā</b>ti khaṃ sa-mal^ā-malam / viśuddhaṃ ca sad-ākāśaṃ dharmāṇāṃ dharmatā tathā // 5 — 89 //","""The Dharma nature (dharmatā) is like space; it is always pure, but it appears stained or unstained according to the impurity or purity of the eyes."" [Eckel 285]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu","","   ĀKṢ   ŚUDDH     ŚUDDH  KHYĀ     MAL     MAL   VIŚUDDH   SAD  ĀKĀŚ  DHARM  DHARMAT        ","NO","","","ākṣ","","","19 dharmat","","tathā","","","","","","","Verb","","3355khyā163madhyamakahṛdayakārikā","","","","","","","","","","","",7
"nāman",300,"31. 18","ratnaguṇasaṃcayagāthā","bhagavatyāṃ ratna-guṇasaṃcaya-gāthāyāṃ dharmodgata-parivarto <b>nām</b>^aikatriṃśatimaḥ // […]","translation not available","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," BHAGAV  RATN   GUṆASAṂCAY   GĀTH  DHARMODGAT   PARIVART  NĀM   AIKATRIṂŚAT    ","NO","","","","parivarta","","","","","","","","","","","Noun","","988nāman300ratnaguṇasaṃcayagāthā","","","","","","","","","","","",7
"nāman",1114,"2","tathāgatācintyaguhya","[…] tadyathāpi <b>nām</b>a bhagavan na tat kiñcit tṛṇaṃ vā vanaspatir vā yasmād agniḥ palāyeta […]","translation not available","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","   NĀM  BHAGAV   TAT KIÑCIT TṚṆ   VANASPAT   YASM  AGN  PALĀ   ","NO","","","","","","","","","","","","","","","Noun","","1017nāman1114tathāgatācintyaguhya","","","","","","","","","","","",7
"parikalp",4396,"129.08","abhidharmakośabhāṣya","sa eṣa pratiṣidhyate n^ātm^āsti kīdṛśa ātmā ya imān nikṣipaty anyāṃś ca skandhān pratisaṃdadhāt^īti <b>parikalp</b>yate / sa tadṛśo n^āsty antar-vyāpāra-puruṣaḥ /","""The ātman in which you believe, an entity that abandons the skandhas of one existence and takes up the skandhas of another existence, an internal agent of action, a Puruṣa,—this ātman does not exist."" [Pruden 399]","Thought","passive","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construe","suppose","neu.neg","","   PRATIṢIDH   ĀTM    KĪDṚŚ  ĀTM    NIKṢIP  ANY   SKANDH  PRATISAṂDADH    PARIKALP    TĀDṚŚ     ANTAR  VYĀPĀR   PURUṢ   ","NO","","","kīdṛśa","","","ātman","","as","","","","","","iti","Verb","","1028parikalp4396abhidharmakośabhāṣya","","","","","","","","","","","",7
"parikalpita",530,"22","mahāyānasūtrālaṃkāra","na sat-parikalpita-paratantra-lakṣaṇābhyāṃ na c ^ ā-sat-pariniṣpanna-lakṣaṇena / na tathā <b>parikalpit</b>a-paratantrābhyāṃ pariniṣpannasy ^ aikatv-ā-bhāvāt /","""It is not existent from the point of view of the imagined and relative identities. It is not nonexistent from the point of view of the perfect identity. It is not such, for there is no oneness of the perfect with regard to the constructed and the relative."" [Thurman 49]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu","","  SAT  PARIKALPIT   PARATANTR   LAKṢAṆ       SAT  PARINIṢPANN   LAKṢAṆ     PARIKALPIT   PARATANTR  PARINIṢPANN   AIK     BHĀV   ","YES","","","","pariniṣpanna","","","paratantra","","","","","","","","Adj","","1131parikalpita530mahāyānasūtrālaṃkāra","","","","","","","","","","","",7
"prajñapta",2043,"118","saddharmapuṇḍarīka","vyutthāya ca sa bhagavān mah^ābhijñā-jñān^ābhibhūs tathāgato yena tad dharm^āsanaṃ ten^opasaṃkrāmat / upasaṃkramya <b>prajñapt</b>a ev^āsane nyaṣīdat /","""[…] the Tathagata, &c., rose from his meditation, in possession of memory and consciousness, whereafter he went up to the seat of the law, designed for him, in order to occupy it."" [Kern 176]","Existence","locative","sing","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos",""," VYUTTHĀ    BHAGAV  MAH   ĀBHIJÑ   JÑĀN   ĀBHIBHŪ  TATHĀGAT    DHARM   ĀSAN    OPASAṂKRĀM   UPASAṂKRAM  PRAJÑAPT    ĀSAN   ṢĪD   ","NO","","","","āsana","","","","","","","","","","","Adj","āsana","1233prajñapta2043saddharmapuṇḍarīka","","","","","","","","","","","",7
"prajñapta",549,"1r","tathāgatācintyaguhya","mukt^āhāra-pralaṃbitāni an-eka-dūṣya-śatasahasra-<b>prajñapt</b>āni /","translation not available","Existence","in compound","in compound","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos",""," MUKT   ĀHĀR   PRALAṂBIT    EK   DŪṢY   ŚATASAHASR   PRAJÑAPT   ","YES","","","dūṣya","āhāra","","","","","","","","","","","Adj","āhāra","1241prajñapta549tathāgatācintyaguhya","","","","","","","","","","","",7
"prajñapti",710,"30","bodhisattvabhūmi","tasmāt sakala-vikalaiḥ sarva-<b>prajñapt</b>i-vādaiḥ sarva-dharmāṇāṃ sarva-vastūnāṃ n^āsti tādātmyaṃ n^āsti tanmayatā n^āsti tat-svabhāvatā /","""Therefore, all entities and substances lack the [forms of] essential character, composition, or nature [that are attributed to them] by all designating assertions, both the ones that [appear] sound and the ones that are flawed."" [Engle 79]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","  SAKAL   VIKAL  SARV   PRAJÑAPT   VĀD  SARV   DHARM  SARV   VAST     TĀDĀTMY     TANMAYAT       SVABHĀV   ","YES","","","sarva","vāda","","","","","","","","","","","Noun","vāda","1186prajñapti710bodhisattvabhūmi","","","","","","","","","","","yes",7
"śabda",924,"17.2","saundarananda","tatr^āvakāśaṃ mṛdu-nīla-śaṣpaṃ dadarśa sāntaṃ taru-ṣaṇḍavantam / niḥ-<b>śabd</b>ayā nimna-gay^opagūḍhaṃ vaiḍūrya-nīloda-kayā vahantyā //","""2. There he saw a quiet glade in a group of trees with soft dūrvā grass and surrounded by a stream running noiselessly with water blue as beryl."" [Johnston 101]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos","","   ĀVAKĀŚ  MṚD   NĪL  ŚAṢP   DARŚ  SĀNT  TARUṢAṆḌ     ŚABD  NIMN   GAY   OPAGŪḌH  VAIḌŪRY   NĪLOD   KAY  VAH   ","YES","","","","nimnagā","","","","","","","","","","","Noun","","1439śabda924saundarananda","","","","","","","","","","","",7
"śabda",570,"1r","tathāgatācintyaguhya","[…] taṃ ca kulaputra tathā rūpaṃ <b>śabd</b>aṃ śrutvā bodhisatvasy^emāṃ tato romaharṣo py abhūt /","translation not available","Physical sensation","accusative","sing","Physical sensation","Hearing/noise","sound","sound","neu","vague","    KULAPUTR   RŪP  ŚABD  ŚRUT  BODHISATV     ROMAHARṢ   ABHŪT  ","NO","śru","","","","","","","","","","","","","","Noun","","1452śabda570tathāgatācintyaguhya","","","","","","","","","","","",7
"saṃjñā",2174,"90","bodhisattvabhūmi","[…] pratijñayā pratividhya duḥkhe me eṣa sukha-<b>saṃjñ</b>ā-viparyāsaḥ āyatyāṃ duḥkha-janaka iti viparyāsa-parijñānāt tañ ca prahāya pratisaṃkhyāya tad vastu dadāti /","""He or she should reflect, 'This erroneous conception in which I regard what is suffering as a state of well-being is one that will produce suffering for me in the future.' Through realizing that it is an error, [a bodhisattva] abandons [this fault that is a consequence of greed]. Then, after having completed this analysis, he or she gives the object."" [Engle 226]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu.neg","","  PRATIJÑ  PRATIVIDH  DUḤKH    SUKH   SAṂJÑ   VIPARYĀS  ĀYAT  DUḤKH   JANAK   VIPARYĀS   PARIJÑĀN    PRAHĀ  PRATISAṂKHYĀ  TAD VAST  DAD   ","YES","","","sukha","viparyāsa","","","","","","","","duḥkha","","","Noun","","1535saṃjñā2174bodhisattvabhūmi","","","","","","","","","","","",7
"saṃjñā",780,"24","abhidharmakośabhāṣya","<b>saṃjñ</b>ā ca vedanā ca caitasika eṣa dharmaś citt^ānvayāc citta-niśrita ; iti sūtre vacanāt sa-rāga-citt^ādi-vacanāc ca /","""[...] the Sutra says 'Sensation and ideas are dharmas which are mental states, dharmas associated with the mind, having the mind for their point of support;' and the Sutra speaks of a 'mind possessing desire;'"" [Pruden 101]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a caitasika dharma","neu",""," SAṂJÑ   VEDAN   CAITASIK   DHARM  CITT   ĀNVAY  CITT   NIŚRIT    SŪTR  VACAN    RĀG   CITT   ĀD   VACAN    ","NO","","","caitasika","","","","vedanā","","","","","","","","Noun","","1490saṃjñā780abhidharmakośabhāṣya","","","","","","","","","","","",7
"saṃkalp",277,"6.12","saundarananda","sā strī-svabhāvena vicintya tat tad dṛṣṭ^ānurāge 'bhimukhe 'pi patyau / dharm^āśrite tattvam a-vindamānā <b>saṃkalp</b>ya tat tad vilalāpa tat tat //","""Turning everything over in her feminine way, the real state of affairs never occurred to her that, although her husband’s affection for her was well proved and although he was still devoted to her, he had turned to the Law; and imagining all sorts of things she uttered many lamentations: […].” [Johnston 32]","Thought","gerund","indeclinable","Thought@Will","act_of_imagining/picturing","thought","thinking with desire","neu.neg","","  STR   SVABHĀV  VICINT  TAT TAD DṚṢṬ   ĀNURĀG  ABHIMUKH   PAT   DHARM   ĀŚRIT  TATTV    VIND  SAṂKALP     LĀP  TAT TAT  ","NO","","","","","","","","tattva vind","","","vicit vilap","","","","Verb","","1639saṃkalp277saundarananda","","","","","","","","","","","",7
"saṃkalpa",1009,"69","saddharmapuṇḍarīka","anyonya-<b>saṃkalp</b>a sa-gauravāś ca teṣāṃ ca bālehi na saṃstavo 'sti / ye c ^ āpi tuṣṭā giri-kandareṣu tān śrāvayestvaṃ ida sūtra bhadrakam // 3 — 140 //","""Those who show mutual love and respect, keep no intercourse with ignorant people, and are content to live in mountain caverns, to them expound this hallowed Sutra."" [Kern 96]","Thought","in compound","in compound","Thought@Will","process_of_thinking/cogitation","thought","thought","pos","vague"," ANYONY   SAṂKALP   GAURAV     BĀL   SAṂSTAV        TUṢṬ  GIR   KANDAR   ŚRĀVAY   SŪTR  BHADR       ","YES","","","anyonya","","","","","","","","gaurava tuṣṭa","","","","Noun","","1679saṃkalpa1009saddharmapuṇḍarīka","","","","","","","","","","","",7
"saṃketa",3461,"224","jātakamālā","yāsyāmi saudāsa-samīpam asmād artho na me rājya-pariśrameṇa / nivṛtta-<b>saṃket</b>a-guṇ^opamarde labhyaś ca yo doṣa-path^ānuvṛttyā //","""I will go therefore to the son of Sudasa. I do not want either the toil of royalty nor that other anxiety I should incur by following the way of wickedness, if I were to transgress my duty of keeping my engagement to come back."" [Speyer 415]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","agreement/promise","pos",""," YĀS  SAUDĀS   SAMĪP  ASMĀD ARTH    RĀJY   PARIŚRAM   NIVṚTT   SAṂKET   GUṆ   OPAMARD  LABHY    DOṢ   PATH   ĀNUVṚTT   ","YES","","","","guṇo","","","","","","","","","","","Noun","","1706saṃketa3461Āryaśūra_jātakamālā","","","","","","","","","","","",7
"saṃketa",4398,"129","abhidharmakośabhāṣya","evaṃ t^ūktaṃ bhagavatā asti karm^āsti vipākaḥ kārakas tu n^opalabhyate ya imāṃś ca skandhān nikṣipati anyāṃś ca skandhān pratisaṃdadhāty anyatra dharma-<b>saṃket</b>āt /","""In fact the Blessed One said, 'Actions exist, and results exist, but there is no agent who abandons these skandhas here and takes up those skandhas there, independently of the causal relationship of the dharmas'."" [Pruden 399]","Existence","in compound","in compound","Relative_position","Causation","meeting place/rendezvous","juncture (esp. of dharmas)","pos","","    ŪKT  BHAGAV   KARM    VIPĀK  KĀRAK     OPALABH     SKANDH  NIKṢIP  ANY   SKANDH  PRATISAṂDADH   DHARM   SAṂKET   ","YES","","","dharma","","","","","","","","","","","","Noun","","1690saṃketa4398abhidharmakośabhāṣya","","","","","","","","","","","",7
"smar",855,"42","samādhirāja","<b>smar</b>āmy ahaṃ pūrvam atītam adhvani acintiye kalpi narāṇam uttamaḥ / utpannu lok^ārtha-karo maharṣir nāmnā hi so 'bhāvasamudgato 'bhūt // 8 — 1 //","""I remember, countless eons ago In the past, a supreme human, a great sage Who benefited beings appeared in the world, And he was known by the name Ghoṣadatta."" [Roberts/84000 5.39(12)]","Memory","active","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," SMAR  AHAṂ PŪRV  ATĪT  ADHV  ACINTIY  KALP  NAR  UTTAM   UTPANN  LOK   ĀRTH   KAR  MAHARṢ  NĀM    ABHĀVASAMUDGAT  ABHŪT      ","NO","","","pūrv","","17 maharṣ","","","","","","","","","","Verb","","3473smar855samādhirāja_selection","","","","","","","","","","","",7
"smṛti",318,"13","bodhisattvabhūmi","sattv^ārtheṣu ca sattva-karaṇīyeṣv asya vyāyacchamānasya kāyena vācā dharmañ ca deśayataḥ n^ātyarthaṃ kāyaḥ krāmyati na <b>smṛt</b>iḥ pramuṣyate na cittam upahanyate /","""When [a bodhisattva] is striving physically or verbally [to accomplish] the welfare of beings or [to carry out] activities on behalf of sentient beings, or when [a bodhisattva] is teaching the Dharma, [his or her] body does not experience excessive weariness, [his or her] recollection does not become clouded, and [his or her] mind does not become impaired."" [Engle 33]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection of traditional knowledge","pos",""," SATTV   ĀRTH   SATTV   KARAṆĪY   VYĀYACCH  KĀY  VĀC  DHARM   DEŚAY    ĀTYARTH  KĀY  KRĀM   SMṚT  PRAMUṢ   CITT  UPAHAN   ","NO","pramuṣṇā","","na","","","","","","","","","","","","Noun","","3152smṛti318bodhisattvabhūmi","","","","","","","","","","","",7
"smṛti",698,"192","bodhicaryāvatārapañjikā","nanu katham iva jñāna-saṃvedan^āhita-<b>smṛt</b>i-vāsanā-bījam antareṇa smṛtir uttara-kālaṃ syād ity āha ākhu-viṣaṃ yath^eti /","""But how possibly would there be memory at a later time without the seed of a latent impression of a memory implanted by [self-]awareness of cognition? In response, he says, as with rat’s poison."" [Oldmeadow 402.8]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu","","  KATHAM  JÑĀN   SAṂVEDAN   ĀHIT   SMṚT   VĀSAN   BĪJ  ANTAR  SMṚT  UTTAR   KĀL    ĀH  ĀKH   VIṢ      ","YES","","","jñāna;;saṃvedana;;uttara;;kāla","vāsanā","","","","","","","","","","","Noun","","3176smṛti698bodhicaryāvatārapañjikā","","","","","","","","","","","",7
"vāc",5330,"267","saddharmapuṇḍarīka","ye īdṛśānāṃ sūtrānta-lekhakānāṃ sūtrānta-vācakānāṃ ca sūtrānta-dhārakāṇāṃ ca sūtrānta-deśakānāṃ ca a-priyāṃ <b>vāc</b>aṃ bhūtām a-bhūtāṃ vā saṃśrāvayiṣyanti ;","""If one speaks an unkind word, true or not true, to such writers, readers, and keepers of this Sutrānta, it must be considered a very heinous sin."" [Kern 439]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","  ĪDṚŚ  SŪTRĀNT   LEKH  SŪTRĀNT   VĀC   SŪTRĀNT   DHĀRAK   SŪTRĀNT   DEŚAK     PRIY  VĀC  BHŪT    BHŪT   SAṂŚRĀV   ","NO","saṃśru","","priya bhūta","","","","","","","","","","","","Noun","","1954vāc5330saddharmapuṇḍarīka","","","","","","","","","","","",7
"vāc",592,"55","sukhāvatīvyūhaLargerSūtra","samanantara-bhāṣitā c ^ āyuṣmat ānanden ^ eyaṃ <b>vāk</b> atha tāvad eva so 'mitābhas tathāgato 'rhan samyaksaṃbuddhaḥ sva-pāṇi-talāt tathārūpāṃ prabhāṃ prāmuñcat […]","""Then, no sooner had the reverend Ananda said these words, than Amitabha, the Tathagata, Arhat, perfect and full Buddha, sent a ray of light from the palm of his hand, and this ray was so bright that even buddha-fields a hundred thousand million buddhafields away were filled with great splendor."" [Gomez 102/§124]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu",""," SAMANANTAR   BHĀṢIT    ĀYUṢM  ĀNAND   EYAṂ VĀK  TĀVAD   AMITĀBH  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  SV   PĀṆ   TAL  TATHĀRŪP  PRABH   MUÑC   ","NO","bhāṣita","","","","","","","","","","","","","","Noun","","1962vāc592sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",7
"vāc",662,"60","kāśyapaparivarta","[…] a-pariśuddha-kāya-karma-samudācāra a-pariśuddha-<b>vāk</b>-karma-samudācāraḥ a-pariśuddha-manas-karma-samudācāraḥ bhavati /","""Nonetheless, his behaviour, his bodily, vocal and mental actions are impure."" [Pasadika 166]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu.neg","","    PARIŚUDDH   KĀY   KARM   SAMUDĀCĀR    PARIŚUDDH   VĀK  KARM   SAMUDĀCĀR    PARIŚUDDH   MAN   KARM   SAMUDĀCĀR  BHAV   ","YES","","","","karma","","","","","","","kāya manas","","","","Noun","","1908vāc662kāśyapaparivarta","","","","","","","","","","","",7
"vāc",106,"2.31","buddhacarita","<b>vāg</b>bhiḥ kalābhir lalitaiś ca hāvair madaiḥ sakhelair madhuraiś ca hāsaiḥ taṃ tatra nāryo ramayāṃ babhūvur bhrūvañ citair ardha-nirīkṣitaiś ca // 2 — 31 //","""In that palace women entertained him with soft voices and alluring gestures, with playful drunkenness and sweet laughter, with curling eyebrows and sidelong glances."" [Olivelle 47]","Language","instrumental","plu","Language@Physical sensation","Sound/vocal_sound","speech","voice","neu",""," VĀG  KAL  LALIT   HĀV  MAD  SAKHEL  MADHUR   HĀS    NĀR  RAM   BHŪR  BHRŪ  VAÑCIT  ARDH   NIRĪKṢIT        ","NO","","","kala","","","","hāva hāsa","","","","","","","","Noun","","1899vāc106buddhacarita","","","","","","","","","","","",7
"vicāra",705,"22","abhidharmakośabhāṣya","tatra mano-dhātur mano-vijñāna-dhātuḥ saṃprayuktaś ca dharmadhātur anyatra vitarka-<b>vicār</b>ābhyāṃ kāmadhātau prathame ca dhyāne sa-vitarkāḥ sa-vicārāḥ /","""In Kāmadhātu and in the First Dhyāna, (1) the manodhātu, (2) manovijñānadhātu, and (3) that part of the dharmadhātu which is associated with the mind, with the exception of vitarka and vicāra themselves, are associated with vitarka and vicāra."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","  MAN   DHĀT  MAN   VIJÑĀN   DHĀT  SAṂPRAYUKT   DHARMADHĀT  ANYATR  VITARK   VICĀR  KĀMADHĀT  PRATHAM   DHYĀN    VITARK    VICĀR   ","YES","","","","","","","vitarka","","","","","dhyāna","anyatra","","Noun","","1995vicāra705abhidharmakośabhāṣya","","","","","","","","","","","",7
"vikalp",830,"72v","kāśyapaparivarta","n^āpi te a-parikalpitā utpadyante nirmitakāv avocatā / tena āyuṣmanto m^āsmān kalpayata : m^āsmān <b>vikalp</b>ayata : yad āyuṣmanto na kalpayiṣyatha : na vikalpayiṣyatha : […]","""[…] the [five hundred monks] replied, 'and, moreover, they will not occur [provided that] they are not vainly imagined.' — 'Therefore, venerable sirs,' the illusory [monks] said, 'do not vainly imagine and do not falsely discriminate; what you do not vainly imagine and falsely discriminate — […]'."" [Pasadika 179]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg","","       PARIKALPIT  UTPAD  NIRMIT  AVOCAT      ĀYUṢM     KALP      VIKALP    ĀYUṢM   KALP    VIKALP    ","NO","","","mā","","aham","āyuṣmat","","","","","kalp","","","","Verb","","2290vikalp830kāśyapaparivarta","","","","","","","","","","","",7
"vikalp",1148,"29","laṅkāvatārasūtra","tathā skandhā api mahāmate sva-sāmānya-lakṣaṇa-virahitā a-bhūta-parikalpa-lakṣaṇa-vicitra-prabhāvitā bālair <b>vikalp</b>yante na tv āryaiḥ /","""[...] the Skandhas are even destitute of the marks of individuality and generality; and the ignorant, owing to their erroneous discrimination, imagine here the multiplicity of phenomena; the wise, however, do not."" [Suzuki 61]","Thought","passive","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg","","  SKANDH   MAHĀMAT  SV   SĀMĀNY   LAKṢAṆ   VIRAHIT    BHŪT   PARIKALP   LAKṢAṆ   VICITR   PRABHĀVIT  BĀL  VIKALP    ĀRY   ","NO","","","na","","skandha lakṣaṇa vicitra","bāla ārya","","","","","","","","","Verb","","2313vikalp1148laṅkāvatārasūtra","","","","","","","","","","","",7
"vikalpa",6786,"147","aṣṭasāhasrikā","nanu bhagavan bodhisattvair mahāsattvair abhisaṃbuddhā evaṃ bhavanti sarva-dharmāḥ / tat kasya hetoḥ / na hy atra bhagavan kaścid <b>vikalp</b>aḥ / bhagavān āha / evam etat subhūte / evam etat /","""Subhuti: If form, etc., and all dharmas are the Beyond, then surely the Bodhisattvas must fully know all dharmas. Because there is no discrimination between them. The Lord: So it is."" [Conze 189]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," NAN  BHAGAV  BODHISATTV  MAHĀSATTV  ABHISAṂBUDDH   BHAV  SARV   DHARM   TAT  HET      BHAGAV   VIKALP   BHAGAV  ĀH    ETAT SUBHŪT    ETAT  ","NO","","","sarva dharma na","","","","","","","","","","","","Noun","","2131vikalpa6786aṣṭasāhasrikā","","","","","","","","","","","",7
"vikalpa",10347,"218","aṣṭasāhasrikā","anuttarāṃ samyak-sa-bodhir mam^āsannā / śrāvaka-bhūmiḥ pratyekabuddha-bhūmiś ca mama dūra iti / tat kasya hetoḥ / nir-<b>vikalp</b>atvād bhagavan prajñāpāramitāyāḥ /","""Just so it does not occur to a Bodhisattva who courses in perfect wisdom that 'full enlightenment is near to me, the level of Disciple and Pratyekabuddha is far from me.' For the perfection of wisdom does not make any discriminations."" [Conze 257]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," ANUTTAR  SAMYA   SABODH  MAM   ĀSANN   ŚRĀVAK   BHŪM  PRATYEKABUDDH   BHŪM   MAM  DŪR    TAT  HET     VIKALP  BHAGAV  PRAJÑĀPĀRAMIT   ","YES","","","nir","","","","","","","","","","","","Noun","","2144vikalpa10347aṣṭasāhasrikā","","","","","","","","","","","",7
"vikalpa",453,"44v","kāśyapaparivarta","jin^ātma-jā pi samudānayanti yaṃ jñāna-bhaiṣajya <b>vikalp</b>a muktvā / hit^ārtha sarvaṃ samudānayanti sama-citta satveṣu cikitsa kurvan //","""Likewise The Conqueror’s spiritual sons provide, free From false discrimination, the medicine of insight— Knowledge. They provide everything [that is] For the good of beings and give [them] medical Care with a mind [regarding all] as equal."" [Pasadika 149]","Thought","in compound","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," JIN   ĀTM   J   SAMUDĀNAY   JÑĀN   BHAIṢAJY  VIKALP  MUKT    HIT   ĀRTH  SARV  SAMUDĀNAY  SAM   CITT  SATV  CIKITS  KURV   ","NO","muc","","","","","","","jñāna samacitta","","","","","","","Noun","","2288vikalpa453kāśyapaparivarta","","","","","","","","","","","",7
"vikalpa",10354,"330","abhidharmakośabhāṣya","tasmāt pratīkāra ev^āviduṣāṃ sukha-buddhir na sukhe duḥkha-<b>vikalp</b>e ca vālaḥ sukha-buddhim utpādayanti yath^āṃśād aṃśaṃ bhāraṃ saṃcārayantaḥ /","""Consequently the ignorant have the idea of pleasure, not with regard to true pleasure, but with regard to the relief of suffering. (b) Fools also have the idea of pleasure with regard to the modification of suffering: for example to pass a burden from one shoulder to another."" [Pruden 903]","Relationship","in compound","in compound","Relative_properties","Variety@Change","variety","alternative","neu",""," TASMĀT PRATĪKĀR     VID  SUKH   BUDDH   SUKH  DUḤKH   VIKALP   VĀL  SUKH   BUDDH  UTPĀD    ĀṂŚ  AṂŚ  BHĀR  SAṂCĀR   ","YES","","","duḥkha","","","","","","saṃcar","","pratīkāra","","buddhi","","Noun","","2113vikalpa10354abhidharmakośabhāṣya","","","","","","","","","","","",7
"vikalpa",2485,"103","mahāyānasūtrālaṃkāra","upāya-saṃniśritā bhāvanā tryākārā / nir-<b>vikalp</b>ena jñānena trimaṇḍala-pariśuddhi-pratyavekṣaṇatām upādāya / tathā hi sa upāyaḥ sarva-manasikārāṇām abhiniṣpattaye /","""The realization based on liberative art has three types. By nonconceptual intuition she discerns the purification of the three spheres (of action; that is, the giver, the giving, and the recipient). Such is the liberative art for perfecting all conscientious attitudes."" [Thurman 198]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," UPĀY   SAṂNIŚRIT  BHĀVAN  TR   ĀKĀR     VIKALP  JÑĀN  TRIMAṆḌAL   PARIŚUDDH   PRATYAVEKṢAṆAT  UPĀDĀY      UPĀY  SARV   MANASIKĀR  ABHINIṢPATT   ","YES","","","nir","","","","","pratyavekṣaṇatā jñāna","","","","","","","Noun","","2441vikalpa2485mahāyānasūtrālaṃkāra","","","","","","","","","","","",7
"vikalpa",4389,"167","mahāyānasūtrālaṃkāra","an-ābhog^ān-utpattika-dharma-kṣānti-lābhe niyati-pātaś ca nityam an-ābhoga-nir-<b>vikalp</b>a-jñāna-vihārāt /","""One becomes predetermined in terms of attaining the spontaneous tolerance of things’ nonproduction, because one always stands spontaneously in nonconceptual wisdom."" [Thurman 302-303]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   ĀBHOG     UTPATT   DHARM   KṢĀNT   LĀBH  NIYAT   PĀT   NITY    ĀBHOG     VIKALP   JÑĀN   VIHĀR   ","YES","","","ābhoga nir","","","","","jñāna","","","utpattika","","","","Noun","","2456vikalpa4389mahāyānasūtrālaṃkāra","","","","","","","","","","","",7
"vikalpa",147,"9","viṃśatikā","evaṃ vitatha-<b>vikalp</b>^ābhyāsa-vāsanā nidrayā prasupto lokaḥ svapna iv^ā-bhūtam arthaṃ paśyan na prabuddhas tad a-bhāvaṃ yathāvan n^āvagacchati /","""Just as people when they are asleep in a dream have their faculties concentrated on impressions of appearances of discriminations which appear differently than they do later, and, as long as they aren't awake, don't understand the non-being of objects of sense and understanding that weren't, just so […]."" [Anacker 172]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","  VITATH   VIKALP   ĀBHYĀS   VĀSAN  NIDR  PRASUPT  LOK  SVAPN     BHŪT  ARTH  PAŚ   PRABUDDH  TAD   BHĀV  YATHĀVAN  ĀVAGACCH   ","YES","","","vitatha nidrā","abhyāsa vāsanā","","","","","","","abhūta abhāva","","","","Noun","","2545vikalpa147viṃśatikā","","","","","","","","","","","",7
"vikalpana",847,"35","bodhisattvabhūmi","[…] ity evaṃbhāgīyen ^ ā-pramāṇena prabheda-nayena yā svabhāva-vikalp^ādhiṣṭhānā tad-viśiṣṭ^ārtha-<b>vikalpan</b>ā / ayam ucyate viśeṣa-vikalpaḥ /","""What is the conceptual thought [that conceives] of a distinguishing characteristic? The [form of] conceptual thinking that is based upon the conceptual thought of an essential nature and that forms a mental construct with some distinct meaning in relation to that very substance known as form, etc., such as, 'This [object] is material,' 'This [object] is immaterial,' 'This [object] is visible,' or 'This [object] is not visible,' or that similarly [forms a mental construct with some distinct meaning] in an immeasurable variety of [other] ways including, 'This [object] possesses resistance,' 'This [object] lacks resistance,' 'This [object] is related to the outflows,' 'This [object] is free of the outflows,' 'This [object] is conditioned' [...]."" [Engle 92-93]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu","","   EVAṂBHĀGĪY     PRAMĀṆ  PRABHED   NAY   SVABHĀV   VIKALP   ĀDHIṢṬHĀN  TAD  VIŚIṢṬ   ĀRTH   VIKALPAN   AYAM UC  VIŚEṢ   VIKALP   ","YES","","","","","viśiṣṭa artha","","","","","","","prabheda","","iti","Noun","","2244vikalpana847bodhisattvabhūmi","","","","","","","","","","","",7
"vitarka",856,"16.32","saundarananda","satyeṣu duḥkh^ādiṣu dṛṣṭir āryā samyag-<b>vitark</b>aś ca parākramaś ca / idaṃ trayaṃ jñāna-vidhau pravṛttaṃ prajñ^āśrayaṃ kleśa-parikṣayāya //","""The noble doctrine with respect to the Truths regarding suffering etc., right thought and exertion, these three, resting on intuitive wisdom, should be practised in the department of knowledge for the abolition of the vices."" [Johnston 92]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","pos",""," SATY  DUḤKH   ĀD  DṚṢṬ  ĀRY  SAMYA   VITARK   PARĀKRAM    IDAṂ TRAY  JÑĀN   VIDH  PRAVṚTT  PRAJÑ   ĀŚRAY  KLEŚ   PARIKṢAY   ","YES","","","samyak prajñā","","","","dṛṣṭi parākrama","","","","","satya duḥkha","","","Noun","","2771vitarka856saundarananda","","","","","","","","","","","yes",7
"vitarka",931,"17.9","saundarananda","ārabdha-vīryasya manaḥ-śamāya bhūyas tu tasy^ā-kuśalo <b>vitark</b>aḥ / vyādhi-praṇāśāya niviṣṭa-buddher upadravo ghora iv^ājagāma //","""But again an evil thought approached him when all his energy was applied to attaining tranquillity of mind, like a fearful symptom coming, on a man whose mind is set on the destruction of his illness."" [Johnston 102]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," ĀRABDH   VĪRY  MAN   ŚAM  BHŪY       KUŚAL  VITARK   VYĀDH   PRAṆĀŚ  NIVIṢṬ   BUDDH  UPADRAV  GHOR     GĀM   ","NO","","","akuśala","","","","","śama","","","vyādhi upadrava","","","","Noun","","2777vitarka931saundarananda","","","","","","","","","","","yes",7
"vitarka",2352,"98","bodhisattvabhūmi","yam ābhīkṣṇakaṃ vipratisāram ādīnava-darśanam āgamy^otpanna-mātrāyām a-sat-saṃkathāyām a-sad-<b>vitark</b>e ca tvarita-tvaritaṃ sā smṛtir upatiṣṭhate /","""Through having repeatedly generated regret [about such improper behavior] and having [repeatedly] considered its disadvantages, [one's] recollection becomes established very quickly, as soon as any form of wrongful conversation or wrongful deliberation occurs."" [Engle 246]","Thought","locative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  ĀBHĪKṢṆ  VIPRATISĀR  ĀDĪNAV   DARŚAN  ĀGAM   OTPANN   MĀTR    SAT  SAṂKATH    SAD  VITARK   TVARIT   TVARIT   SMṚT  UPATIṢṬH   ","YES","","","utpanna asat","","","","saṃkathā","","","","smṛti","","","","Noun","","2678vitarka2352bodhisattvabhūmi","","","","","","","","","","","yes",7
"vitarka",2404,"100","bodhisattvabhūmi","[…] kul^odaya pratisaṃyuktaś ca <b>vitark</b>o veditavyaḥ para-paribhava-parājaya-duḥkhena duḥkhitānāṃ sattvānāṃ para-paribhava-parājaya-duḥkhaṃ prativinodayati /","""[…] the same should be understood with regard to deliberation about […] contempt [toward others], and arrogance because of [being from an eminent] family."" [Engle 251]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  KUL   ODAY  PRATISAṂYUKT   VITARK  VED  PAR   PARIBHAV   PARĀJAY   DUḤKH  DUḤKHIT  SATTV  PAR   PARIBHAV   PARĀJAY   DUḤKH  PRATIVINOD   ","NO","prativinod/prativinud","","pratisaṃyukta","","","","","","","","","","","","Noun","","2684vitarka2404bodhisattvabhūmi","","","","","","","","","","","yes",7
"vitarka",689,"158","rāṣṭrapālaparipṛcchā","[…] n^ātma-prema kṛtavān ; buddha-pūjāṃ prati n^ānya-manasikāraḥ / etasminn antare […] na vihiṃsā-<b>vitark</b>aṃ na rājya-tṛṣṇām /","""He did not act out of self-love, and he thought about nothing other than the worship of the Buddha. During this period he did not ruminate upon the passions, malice, causing harm, nor did he develop a craving for kingship."" [Boucher 166]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   ĀTM   PREM  KṚT   BUDDH   PŪJ  PRAT   ĀNY   MANASIKĀR     ANTAR    VIHIṂS   VITARK   RĀJY   TṚṢṆ   ","YES","","","na vihiṃsā","","","","","","","","manasikāra tṛṣṇā","","","","Noun","","2742vitarka689rāṣṭrapālaparipṛcchā","","","","","","","","","","","yes",7
"vitarka",1581,"śbhī-50","śrāvakabhūmi","saced revata sa bhikṣur yogī yogācāro <b>vitarka</b>-carita eva sann ānāpāna-smṛtau cittam upanibadhnāti /","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 sacet 2 revata 3 tad 4 bhikṣu 5 yogin 6 yogācāra 7  8 carita 9 eva 10 sat 11 ānāpāna 12 smṛti","YES","","","","carita","","","","","","","smṛti","","","","Noun","8 carita","3834vitarka1581śrāvakabhūmi","","","","bhikṣu yogin yogācāra","","","","","","","yes",7
"vitarka",705,"022.06.022.08","abhidharmakośabhāṣya","tatra mano-dhātur mano-vijñāna-dhātuḥ saṃprayuktaś ca dharmadhātur anyatra <b>vitark</b>a-vicārābhyāṃ kāmadhātau prathame ca dhyāne sa-vitarkāḥ sa-vicārāḥ /","""In Kāmadhātu and in the First Dhyāna, (1) the manodhātu, (2) manovijñānadhātu, and (3) that part of the dharmadhātu which is associated with the mind, with the exception of vitarka and vicāra themselves, are associated with vitarka and vicāra."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  MAN   DHĀT  MAN   VIJÑĀN   DHĀT  SAṂPRAYUKT   DHARMADHĀT  ANYATR  VITARK   VICĀR  KĀMADHĀT  PRATHAM   DHYĀN    VITARK    VICĀR   ","YES","","","","","","","vicāra","","","","","dhyāna","anyatra","","Noun","","2555vitarka705abhidharmakośabhāṣya","","","","","","","","","","","yes",7
"vitarka",705,"022.06.022.08","abhidharmakośabhāṣya","tatra mano-dhātur mano-vijñāna-dhātuḥ saṃprayuktaś ca dharmadhātur anyatra vitarka-vicārābhyāṃ kāmadhātau prathame ca dhyāne sa-<b>vitark</b>āḥ sa-vicārāḥ /","""In Kāmadhātu and in the First Dhyāna, (1) the manodhātu, (2) manovijñānadhātu, and (3) that part of the dharmadhātu which is associated with the mind, with the exception of vitarka and vicāra themselves, are associated with vitarka and vicāra."" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  MAN   DHĀT  MAN   VIJÑĀN   DHĀT  SAṂPRAYUKT   DHARMADHĀT  ANYATR  VITARK   VICĀR  KĀMADHĀT  PRATHAM   DHYĀN    VITARK    VICĀR   ","YES","","","sa","manas vijñāna","","","vicāra","","","","","kāmadhātu dhyāna","","","Noun","","2556vitarka705abhidharmakośabhāṣya","","","","","","","","","","","yes",7
"vitarka",2031,"060.26.061.01","abhidharmakośabhāṣya","yathā 'psu niṣṭhyūtaṃ sarpiḥ sūrya-raśmibhir ūpariṣṭāt spṛṣṭaṃ n^ātiśyāyate n^ātivilīyate evaṃ <b>vitark</b>a-vicāra-yogāc cittaṃ n^ātisūkṣmaṃ bhavati […]","""According to one opinion, we may compare vicāra to cold water, the mind to cheese which floats on the surface of this cold water, and vitarka to the heat of the sun which operates on this cheese."" [Pruden 202-203]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  AP  NIṢṬHYŪT  SARP  SŪRY   RAŚM  ŪPARIṢṬ  SPṚṢṬ    ĀTIŚYĀY    ĀTIVIL   VITARK   VICĀR   YOG  CITT    ĀTISŪKṢM  BHAV   ","YES","","","","yoga citta","","","vicāra","","","","","","","","Noun","","2581vitarka2031abhidharmakośabhāṣya","","","","","","","","","","","yes",7
"vitarkita",960,"26","daśabhūmikasūtra","[…] bodhisattvasya asyām arciṣmatyāṃ bodhisattvabhūmau sthitasya yān^īmāni satkāyadṛṣṭi-pūrvaṃgamāni […] samucchritāni unmiñjitāni nimiñjitāni vicintitāni <b>vitarkit</b>āni kelāyitāni mamāyitāni dhanāyitāni niketa-sthānāni ; […]","""[…] the Bodhisattva who stands in this Bodhisattva-stage, (called) Brilliance, is freed from all the places of attachment which are raised, initiated, concluded (finished: nimiñjita), investigated, deliberated, cared for, cherished and treated as treasure by the heretical belief in a real personality as foremost, […]."" [Honda 168]","Thought","nominative","plu","Thought","Thought","come to mind","come to mind","neu","other","  BODHISATTV   ARCIṢMAT  BODHISATTVABHŪM  STHIT     SATKĀYADṚṢṬ   PŪRVAṂGAM   SAMUCCHRIT  UNMIÑJIT  NIMIÑJIT  VICINTIT  VITARKIT  KELĀYIT  MAMĀYIT  DHANĀYIT  NIKET   STHĀN    ","NO","","","","niketasthāna","","","vicintita kelāyita mamāyita dhanāyita","","","","","","","","Adj","","2702vitarkita960daśabhūmikasūtra","","","","","","","","","","","",7
"abhilāpya",2958,"60","daśabhūmikasūtra","tadyathāpi nāma bho jinaputra daśasu dikṣu daśa-buddhakṣetr^ān-<b>abhilāpy</b>a-koṭi-niyuta-śatasahasra-paramāṇu-rajaḥ-samāsu lokadhātuṣu yāvat […]","""For instance, o son of the Conqueror, now among the world-regions (the number of which is) comparable with the atom-dusts in the inexpressible ten hundreds thousands million-billions of Buddha’s realms in ten directions […]."" [Honda 268]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," TADYATHĀP  NĀM  BHO JINAPUTR  DAŚ  DIK  DAŚ   BUDDHAKṢETR     ABHILĀPY   KOṬ   NIYUT   ŚATASAHASR   PARAMĀṆ   RAJ   SAM  LOKADHĀT  YĀVAT  ","YES","","","buddhakṣetra an","koṭi","","","","","","","","","","","Adj","","156abhilāpya2958daśabhūmikasūtra","","","","","","","","","","","",6
"abhilāpya",107,"8","ratnagotravibhāga","ity evam aty-adbhut^ā-cintya-viṣayaṃ buddhatvam a-śrutvā parataḥ svayam an-ācāryakeṇa svayaṃbhū-jñānena nir-<b>abhilāpy</b>a-svabhāvatām abhisaṃbudhya […]","""Thus, not having heard the Buddhahood, which is a quite marvellous and unthinkable sphere, from somebody else, but having perfectly cognized its unutterable nature 'by one self', i.e. by means of self-born knowledge which needs no teacher, […]."" [Takasaki 157]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","     ADBHUT     CINTY   VIṢAY  BUDDH    ŚRUT  PAR  SVAY    ĀCĀRY  SVAYAṂBH   JÑĀN    ABHILĀPY   SVABHĀV  ABHISAṂBUDH   ","YES","","","nir","svabhāva","","","","","","","jñāna","","","","Adj","","186abhilāpya107ratnagotravibhāga","","","","","","","","","","","",6
"ākhyā",921,"13.4","buddhacarita","yadi hy asau mām abhibhūya yāti lokāya c^<b>ākhyā</b>ty apavarga-mārgam śūnyas tato ayaṃ viṣayo mam^ādya vṛttāc cyutasy^eva videha-bhartuḥ // 13 — 5 //","""For, if he succeeds in vanquishing me, proclaims to the world the path to release, Then today this my realm will be empty, like that of the Videha king when he strayed from the correct path."" [Olivelle 373]","Language","active","sing","Language@Communication","State/declare/set forth@Announce/proclaim","make known/reveal","make known/reveal","neu","","     ABHIBHŪ   LOK    ĀKHYĀ  APAVARG   MĀRG  ŚŪNY   AYAṂ VIṢAY    ĀDYA VṚTT  CYUT    VIDEH   BHART       ","NO","","","","","12 mārg","","","","","","","8 lok","","","Verb","","3422ākhyā921buddhacarita","","","","","","","","","","","",6
"anuvitarkita",620,"26","bodhisattvabhūmi","sarva-vikalpa-prapañca-mūlaṃ lokasya / tadyathā […] yad api dṛṣṭa-śruta-mata-vijñātaṃ prāptaṃ paryeṣitaṃ manasā <b>anuvitarkit</b>am anuvicāritam iti vā /","""It is the root of all the world’s conceptual thoughts and elaborations. These include, for example […] [the qualities of being] ‘seen,’ ‘heard,’ ‘considered,’ or ‘perceived’; [those of being] ‘attained’ or ‘sought’; [those of being something that is] ‘deliberated upon’ or ‘reflected upon’ with the mind;"" [Engle 68-9]","Thought","accusative","sing","Thought","Thought","come to mind","come to mind","neu","","   DṚṢṬ   ŚRUT   MAT   VIJÑĀT  PRĀPT  PARYEṢIT  MAN  ANUVITARKIT  ANUVICĀRIT     ","NO","","","","","","","anuvicārita","","","","dṛṣṭa śruta mata vijñāta prāpta paryeṣita","manas","","","Adj","","2672anuvitarkita620bodhisattvabhūmi","","","","vikalpa prapañca","","","","","","","",6
"anuvitarkita",6471,"273","bodhisattvabhūmi","yathā cakṣuṣy evaṃ śrotra-ghrāṇa-jihvā-kāyeṣu vistareṇa yāvad dṛṣṭa-śruta-mata-vijñāteṣu prāpteṣu paryeṣiteṣu manasā <b>anuvitarkit</b>eṣv anuvicāriteṣu samāsataḥ […]","""As is the case with respect to the eye, the same is true with respect to the ear, the nose, the tongue, the body, and so on at length up to those [entities] that are seen, heard, thought about, and realized, those that have been attained, those that are sought after, as well as those that are deliberated about and reflected upon with the mind."" [Engle 644]","Thought","locative","plu","Thought","Thought","come to mind","come to mind","neu","","  CAKṢ   ŚROTR   GHRĀṆ   JIHV   KĀY  VISTAR  YĀV  DṚṢṬ   ŚRUT   MAT   VIJÑĀT  PRĀPT  PARYEṢIT  MAN  ANUVITARKIT  ANUVICĀRIT  SAMĀS   ","NO","","","","","","","anuvicārita","","","","dṛṣṭa śruta mata vijñāta prāpta paryeṣita","manas","","","Adj","","2673anuvitarkita6471bodhisattvabhūmi","","","","","","","","","","","",6
"artha",557,"47","madhyāntavibhāgabhāṣya","kim aparaṃ satya-catuṣṭayaṃ / tatra duḥkha-satyaṃ vedanā-sa-nimitt^<b>ārth</b>ena yat kiñcid veditam idam atra duḥkhasy^eti kṛtvā vedanā-nimittaṃ punar vedanā-sthānīyā dharmā veditavyāḥ /","""'Yet others' are the Four Noble Truths. The Truth of Suffering is here called equivalent to feeling when it has preparatory ensnaring factors constricting it: whatever is felt in such a way involves or will involve suffering. The preparatory causes for suffering can be known as all events which make for the continuity of feeling-again (in a similar mode as before)."" [Anacker 243-4]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","  DUḤKH   SATY  VEDAN     NIMITT   ĀRTH   KIÑCID VEDIT  IDAM  DUḤKH   KṚT  VEDAN   NIMITT   VEDAN   STHĀNĪY  DHARM  VED   ","YES","","","vedanā nimitta","","","","","","","","","","","","Noun","","305artha557madhyāntavibhāgabhāṣya","","","","","","","","","","","",6
"avakalp",4819,"104","aṣṭasāhasrikā","yo bhagavan ih^aivaṃ gambhīrāyāṃ prajñāpāramitāyāṃ bhāṣyamāṇāyāṃ deśyamānāyām upadiśyamānāyāṃ kulaputro vā kuladuhitā vā abhiśraddadhad <b>avakalp</b>ayann adhimucya prasanna-citto bodhāya cittam utpādya enāṃ prajñāpāramitāṃ […]","""Like an irreversible Bodhisattva should one regard that person who, when just this deep perfection of wisdom is being taught and explained, has faith in it, and, trusting, firmly believing, his heart full of serene faith, raises a thought directed towards enlightenment, takes up, etc., this perfection of wisdom, […]."" [Conze 153]","Belief","caus.denom","sing","Belief","Belief@Faith","believe","believe/trust","pos","","  BHAGAV     GAMBHĪR  PRAJÑĀPĀRAMIT  BHĀṢ  DEŚ  UPADIŚ  KULAPUTR   KULADUHIT   ABHIŚRADDADH  AVAKALP  ADHIMUC  PRASANN   CITT  BODH  CITT  UTPĀD   PRAJÑĀPĀRAMIT   ","NO","","","","","","kulaputra kuladuhitṛ prasannacitta","abhiśraddadhā adhimuc","","","","","prajñāpāramitā","","","Verb","","481avakalp4819aṣṭasāhasrikā","","","","","","","","","","","",6
"ghoṣa",8992,"2.295","mahāvastu","yathā tārakehi sahasra-śītiṃ caturo aśīti anyaś caraṃ śāstu yehi <b>ghoṣo</b> aṃga-sahasrehi a-vikalyā paṃca-purā parigṛhītā bhagavato yehi bhagavato vācā // ","""As thousand-rayed stars are the Master's eighty-four followers, by whom the Exalted One's voice, perfect in its thousand tones and endowed with five qualities, and his speech are comprehended."" [Jones vol.II 276]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," yathā  tāraka  sahasra  aśīti  catur  aśīti  anya  cara  śāstṛ  yad  ghoṣa  aṅga  sahasra  a  vikalya  pañca  pura  parigṛhīta  bhagavat  yad  bhagavat  vācā ","NO","parigṛhīta","","","","","","","","","","22 vācā","","","","Noun","vācā","3667ghoṣa8992mahāvastu","","","","19 bhagavat","","","","","","","",6
"jalpa",564,"23","mahāyānasūtrālaṃkāra","saṃbhṛtya saṃbhāram ananta-pāraṃ jñānasya puṇyasya ca bodhisatvaḥ / dharmeṣu cintā-su-viniśritatvāj <b>jalp</b>^ānvayām artha-gatiṃ paraiti // 6 — 6 //","""Once she has gathered the limitlessly fulfilling stores of merit and wisdom, a bodhisattva becomes decisive in her judgment about things; thus, she realizes that the objective realm is caused by verbalization."" [Thurman 52]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu",""," SAṂBHṚT  SAṂBHĀR  ANANT   PĀR  JÑĀN  PUṆY   BODHISATV   DHARM  CINT     VINIŚRIT  JALP   ĀNVAY  ARTH   GAT  PARAI       ","YES","","","","artha","","","","","","","","","","","Noun","","441jalpa564mahāyānasūtrālaṃkāra","","","","","","","","","","","",6
"kalp",2314,"8.23","vimalakīrtinirdeśa","yayā dṛṣṭyā satkāya iti vā satkāya-nirodha iti vā <b>kalp</b>ayati / so a-kalpo a-vikalpo atyant^ā-vikalpo nirodha-svabhāva-prāptaḥ ; […]","""The egoistic views of aggregates, being unproduced themselves, do not exist ultimately. Hence such views do not really conceptualize 'These are aggregates' or 'These aggregates cease.' Ultimately, they have no such discriminative constructions and no such conceptualizations."" [Thurman 75-6]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu",""," YAY  DṚṢṬ  SATKĀY    SATKĀY   NIRODH    KALP      KALP    VIKALP  ATYANT     VIKALP  NIRODH   SVABHĀV   PRĀPT   ","NO","","","akalpa avikalpa","","satkāya satkāyanirodha","","","","","","","dṛṣṭi","","iti","Verb","","582kalp2314vimalakīrtinirdeśa","","","","","","","","","","","",6
"kalp",11082,"356","abhidharmakośabhāṣya","ekasyāṃ gatāv ity abhiprāyaḥ / yathārutaṃ vā <b>kalp</b>yamane 'ntarābhavo 'pi na syāt evam apy ūredhvasrotaso bhavāgraparamasy ^ aikasyāṃ gatāv aṣṭama upapatti-bhāvo na prāpnoti /","""Taking up the objection again, if one should understand: 'He does not produce an eighth existence in the same realm of rebirth,' how does it happen that an Ūrdhvasrotas of the Bhavāgraparama class is reborn eight times in the same realm of its rebirth?"" [Pruden 960]","Thought","passive","sing","Thought@Logical_reasoning","Belief@Meaning","posit/interpret","interpret","neu",""," EK  GAT   ABHIPRĀY   YATHĀRUT   KALP  ANTAR   BHAV       ŪRDHVASROT  BHAVĀGRAPARAM   AIK  GAT  AṢṬAM  UPAPATT   BHĀV   PRĀPN   ","NO","","","","","yathāruta","","","","","","","","","","Verb","","476kalp11082abhidharmakośabhāṣya","","","","","","","","","","","",6
"kalpa",351,"22","saddharmapuṇḍarīka","eko bhavitvāna vicintayeyur mam^āgra-dharmāṇa pradeśa-mātram / <b>kalp</b>āna koṭī-nayutān an-antān na tasya bhūtaṃ parijāni artham // 2 — 13 //","""And if combined for an endless number of myriads of kotis of Aeons, they were to investigate a part only of my superior laws, they would never find out its real meaning."" [Kern 33]","Time","accusative","plu","Time","Period","aeon","aeon","neu","philological"," EK  BHAVIT  VICINT  MAM   ĀGR   DHARM  PRADEŚ   MĀTR   KALP  KOṬ   NAYUT    ANT    BHŪT  PARIJĀN  ARTH      ","NO","","","koṭi ayuta ananta","","","","","","","","","","","","Noun","","718kalpa351saddharmapuṇḍarīka","","","","","","","","","","","",6
"kalpa",981,"66","saddharmapuṇḍarīka","cyutvā manuṣyeṣu avīci teṣāṃ pratiṣṭha bhotī paripūrṇa-<b>kalp</b>āt / tataś ca bhūyo 'ntarakalpa n^ekāṃś cyutāś cyutās tatra patanti bālāḥ // 3 — 114 //","""After having disappeared from amongst men, they shall dwell in the lowest hell (Avīki) during a whole kalpa, and thereafter they shall fall lower and lower, the fools, passing through repeated births for many intermediate kalpas."" [Kern 92]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," CYUT  MANUṢY  AVĪC   PRATIṢṬH  BHO  PARIPŪRṆ   KALP     BHŪY  ANTAR   KALP   EK  CYUT  CYUT   PAT  BĀL       ","YES","","","paripūrṇa","","","","","","","","","","","","Noun","","726kalpa981saddharmapuṇḍarīka","","","","","","","","","","","",6
"kalpa",3661,"192","saddharmapuṇḍarīka","samādapemī bahu-bodhisattvān bauddhasmi jñānasmi sthapemi c ^ aiva / sattvāna koṭī-nayutān an-ekān paripācayāmī bahu-<b>kalp</b>a-koṭyaḥ // 15 — 2 //","""I roused many Bodhisattvas and established them in Buddha-knowledge. I brought myriads of kotis of beings, endless, to full ripeness in many kotis of Aeons."" [Kern 307]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," SAMĀDAP  BAH   BODHISATTV  BAUDDH  JÑĀN  STHAP      SATTV  KOṬ   NAYUT    EK  PARIPĀC  BAH   KALP   KOṬ       ","YES","","","bahu koṭi","","","","","","","","","","","","Noun","","748kalpa3661saddharmapuṇḍarīka","","","","","","","","","","","",6
"kalpa",222,"24.4","ratnaguṇasaṃcayagāthā","yo bodhisattva ayu vyākṛtu vyākṛtasmiṃ cittaṃ pradūṣayi vivādu samārabheyyā / yāvanti citta-kṣaṇikā khila-doṣa-yuktās tāvanta <b>kalp</b>a puna saṃnahitavya bhonti //","""The Bodhisattva’s Pride and Repentance If a Bodhisattva who has not had his prediction Should have angry thoughts for one who has had it, and should bring about a dispute: For as many moments as he persists in his obstinate faulty thoughts, For so many aeons he must again put on the armour."" [Conze 24.5]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","philological","  BODHISATTV   VYĀKṚT  VYĀKṚT  CITT  PRADŪṢ  VIVĀD  SAMĀRABHEYY   YĀV  CITT   KṢAṆ  KHIL   DOṢ   YUKT  TĀV  KALP  PUN  SAṂNAH  BHO   ","NO","","","yāvanti/yāvanta tāvanta","","","","","","","","","","","","Noun","","714kalpa222ratnaguṇasaṃcayagāthā","","","","","","","","","","","",6
"kalpa",199,"4.32","saundarananda","kṛtv^āñjaliṃ mūrdhani padma-<b>kalp</b>aṃ tataḥ sa kāntāṃ gamanaṃ yayāce / kartuṃ gamiṣyāmi gurau praṇāmaṃ mām abhyanujñātum ih ārhas^īti // 4 — 32 //","""Then joining his hands like a lotus bud and raising them to his head, he asked his beloved for leave to go, saying 'I want to go and do reverence to the Guru; please give me leave for this'."" [Johnston 23]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu",""," KṚT   ĀÑJAL  MŪRDH  PADM   KALP    KĀNT  GAMAN   YĀC   KAR  GAM  GUR  PRAṆĀM  MĀM ABHYANUJÑĀ   ĀRH         ","YES","","","padma","añjali","","","","","","","","","","","Noun","","764kalpa199saundarananda","","","","","","","","","","","",6
"kalpa",854,"16.30","saundarananda","asy^ābhyupāyo 'dhingamāya mārgaḥ prajñā-tri-<b>kalp</b>aḥ praśamad vikalpaḥ / sa bhāvanīyo vidhivad budhena śīle śucau tripa-mukhe sthitena // 16 — 30 //","""The means to attain this end is the Path with its threefold wisdom and double tranquillity. It should be duly cultivated by the prudent man, governing himself by the pure threefold discipline."" [Johnston 91]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","other","  ĀBHYUPĀY  ADHINGAM  MĀRG  PRAJÑ   TR   KALP  PRAŚAM  VIKALP    BHĀVANĪY  VIDH  BUDH  ŚĪL  ŚUC  TRIP   MUKH  STHIT       ","YES","","","prajñā tri","mārga","","","","","","","","","","","Noun","","765kalpa854saundarananda","","","","","","","","","","","",6
"kalpa",3171,"12.15","vimalakīrtinirdeśa","yat punas tad rājño ratnacchatrasya putra-sahasram abhūt / ime te bhādra-kalpikā bodhisatvā abhūvan / yad iha bhadra-<b>kalp</b>e paripūrṇaṃ buddha-sahasram utpatsyate [...]","""As for the thousand sons of the King Ratnacchattra, they are now the thousand bodhisattvas of the present blessed aeon, during the course of which one thousand Buddhas will appear in the world."" [Thurman 100]","Time","in compound","in compound","Time","Period","aeon","bhadrakalpa the current age","neu","","   TAD RĀJ  RATNACCHATR  PUTR   SAHASR  ABHŪT    BHĀDR   KALPIK  BODHISATV   BHŪV     BHADR   KALP  PARIPŪRṆ  BUDDH   SAHASR  UTPAT   ","YES","","","bhadra","","","","","","","","iha","","","","Noun","","800kalpa3171vimalakīrtinirdeśa","","","","","","","","","","","",6
"kalpa",1750,"73","bodhisattvabhūmi","na c^ā-kṛtam anya-kṛtaṃ vā kasyacid vipacyate / na ca svayaṃ kṛtānāṃ karmaṇāṃ <b>kalp</b>a-śatair api praṇāśo bhavati phala-dānaṃ prati /","""[A deed that] was not done by one individual or that was done by another will not yield any ripening for that individual. Moreover, those deeds that [an individual] did perform will not perish even after a hundred kalpas with regard to [their ability to] yield a result."" [Engle 187]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","      KṚT  ANY   KṚT   KASYACID VIPAC      SVAY  KṚT  KARM  KALP   ŚAT   PRAṆĀŚ  BHAV  PHAL   DĀN  PRAT   ","YES","","","śata","","","","","","","","","","","","Noun","","648kalpa1750bodhisattvabhūmi","","","","","","","","","","","",6
"kalpa",3129,"64","daśabhūmikasūtra","iyaṃ bho jinaputra bodhisattvasya dharmameghā nāma daśamī bodhisattvabhūmiḥ samāsa-nirdeśataḥ / vistaraśaḥ punar a-saṃkhyey^ā-paryanta-<b>kalp</b>a-nirdeśa-niṣṭhāto 'nugantavyā /","""O son of the Conqueror, this is the tenth Bodhisattva-stage named 'Cloud of Doctrine' in summarized description, but in detail it requires the completion in the description of limitless kalpas."" [Honda 276]","Time","in compound","in compound","Time","immeasurable_period/aeon","aeon","aeon","neu","","  BHO JINAPUTR  BODHISATTV  DHARMAMEGH  NĀM  DAŚAM  BODHISATTVABHŪM  SAMĀS   NIRDEŚ   VISTAR     SAṂKHYEY     PARYANT   KALP   NIRDEŚ   NIṢṬH  ANUGAN   ","YES","","","asaṃkhyeya aparyanta","","","","","","","","","","","","Noun","","663kalpa3129daśabhūmikasūtra","","","","","","","","","","","",6
"kalpa",2910,"59","daśabhūmikasūtra","dīrgha-kalpa-hrasva-kalpa-samavasaraṇatā / hrasva-<b>kalp</b>a-dīrgha-kalpa-samavasaraṇatā / sarva-kalpeṣu saṃjñā-kṛta-samavasaraṇatā /","""He understands correctly these Tathagatas’ varieties of knowledge of the adjustments…the adjustment of a sbort kalpa in a long kalpa, the adjustment of a long kalpa in a short kalpa, the adjustment of what has been done by notion (saṃjñā) in all kalpas, and the adjustment of kalpa in what has been done by all notions."" [Honda 265-6]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","vague"," DĪRGH   KALP   HRASV   KALP   SAMAVASARAṆ   HRASV   KALP   DĪRGH   KALP   SAMAVASARAṆ   SARV   KALP  SAṂJÑ   KṚT   SAMAVASARAṆ   ","YES","","","hrasva dīrgha","samavasaraṇa","","","","","","","","","","","Noun","","674kalpa2910daśabhūmikasūtra","","","","","","","","","","","",6
"kalpanā",540,"46","madhyāntavibhāgabhāṣya","hetv-apavādo nir-hetukatva-<b>kalpan</b>āt phala-samāropaḥ s-ātmakānāṃ saṃskār^ādīnām a-vidy^ādi-pratyaya-pravṛtti-kalpanāt /","""A denial regarding causality would be to construct that nothing like causality takes place at all. A superimposition regarding effect would be to construct the development of motivating dispositions, with ignorance, etc. as conditions, with selves entering in."" [Anacker 241]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu",""," HET   APAVĀD    HET   KALPAN  PHAL   SAMĀROP    ĀTM  SAṂSKĀR   ĀD    VIDY   ĀD   PRATYAY   PRAVṚTT   KALPAN   ","YES","","","hetukatva","apavāda","","","","","","","","","","","Noun","","823kalpanā540madhyāntavibhāgabhāṣya","","","","","","","","","","","",6
"kalpanā",540,"46","madhyāntavibhāgabhāṣya","hetv-apavādo nir-hetukatva-kalpanāt phala-samāropaḥ s-ātmakānāṃ saṃskār^ādīnām a-vidy^ādi-pratyaya-pravṛtti-<b>kalpan</b>āt /","""A denial regarding causality would be to construct that nothing like causality takes place at all. A superimposition regarding effect would be to construct the development of motivating dispositions, with ignorance, etc. as conditions, with selves entering in."" [Anacker 241]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu",""," HET   APAVĀD    HET   KALPAN  PHAL   SAMĀROP    ĀTM  SAṂSKĀR   ĀD    VIDY   ĀD   PRATYAY   PRAVṚTT   KALPAN   ","YES","","","pravṛtti","samāropa","","","","","","","","","","","Noun","","824kalpanā540madhyāntavibhāgabhāṣya","","","","","","","","","","","",6
"kalpanā",6384,"194.07","abhidharmakośabhāṣya","na ca yuktaṃ yata eva tādṛśād vā teṣāṃ bhāvastata eva tādṛśāc ca teṣāṃ punar a-bhāva iti / jvāl^āntareṣu tāvadd hetu-bheda-<b>kalpan</b>āṃ parikalpeyuḥ /","""Would you say that, if the successive flames are different,—long, short, large and small,—our conclusion does not become indispensable? Let us use another example. By the prolonged action of ashes, snow, caustics, sun, water, or earth, there arises and disappears in turn different 'products of cooking.' But you do not attribute the characteristic of momentariness to these diverse factors of cooking."" [Pruden 555]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","","   YUKT    TĀDṚŚ    BHĀV    TĀDṚŚ       BHĀV     JVĀL   ĀNTAR  TĀVAD  HET   BHED   KALPAN  PARIKALP   ","YES","parikalp","","","","","","","","","","","","","","Noun","","809kalpanā6384abhidharmakośabhāṣya","","","","","","","","","","","",6
"nāmadheya",166,"169","bhaiṣajyaguruvaiḍūryaprabharājasūtra","tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya pūrva-praṇidhāna-viśeṣa-vistara-vibhāgaṃ ca tasya tathāgatasya <b>nāmadhey</b>aṃ dhārayiṣyanti ; teṣāṃ n^ā-kāla-maraṇaṃ bhaviṣyati /","""Who will preserve this sūtra and, the name of the Blessed One Bhaiṣajyaguruvaiḍūryaprabha, the Tathāgata, and the extent of the excellence of his former vows — not for them will there be an untimely death, […]."" [Schopen 296]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","  BHAGAV  BHAIṢAJYAGURUVAIDŪRYAPRABH  TATHĀGAT  PŪRV   PRAṆIDHĀN   VIŚEṢ   VISTAR   VIBHĀG    TATHĀGAT  NĀMADHEY  DHĀRAY        KĀL   MARAṆ  BHAVIṢ   ","NO","dhṛ","","tathāgata","","","","","","","","","","","","Noun","","881nāmadheya166bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",6
"nāmadheya",865,"43","samādhirāja","sa paści-kāle abhu buddha loke sucintitārtho sada <b>nāmadhey</b>aḥ / kṛtvā ca arthaṃ bahu-prāṇa-koṭināṃ sa paśca-kālasmi śikh^īva nirvṛtaḥ //","""31) Afterwards he appeared on earth as the Buddha Suvicintitartha by name, and having saved many millions of beings, became wholly extinct like a flame."" [Regamey 71]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","  PAŚC   KĀL   BUDDH  LOK  SUCINTITĀRTH   NĀMADHEY   KṚT   ARTH  BAH   PRĀṆ   KOṬ   PAŚC   KĀL  ŚIKH    NIRVṚT   ","NO","","","","buddha","","","","","","","","","","","Noun","","899nāmadheya865samādhirāja_selection","","","","","","","","","","","",6
"nāman",519,"16","abhidharmakośabhāṣya","cakṣur-ādibhiś ca viśeṣitair yan na cakṣur-ādi-saṃjñakaṃ rūpaṃ ca tad-rūp^āyatanaṃ jñāsyata ity asya punar <b>nām</b>^āntaraṃ n^ocyate /","""Nine are individualized by specific names: cakṣurayātana, śrotrāyatana, śabdāyatana . . . The āyatana which does not bear any of these nine names, and which is matter, is sufficiently designated by the expression rūpa-āyatana, without there being any need to give it another name."" [Pruden 85]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","name/title","neu",""," CAKṢ   ĀD   VIŚEṢIT    CAKṢ   ĀD   SAṂJÑ  RŪP     RŪP   ĀYATAN  JÑĀS     NĀM   ĀNTAR    OC   ","YES","","","antara","","","","","","","","","","","","Noun","","917nāman519abhidharmakośabhāṣya","","","","","","","","","","","",6
"parikalpa",3883,"103","daśabhūmikasūtra","ye tu jñāna sugatāna arthiṃke kalpa-kalpa-<b>parikalp</b>a-varjitam / bhāva-bhāva-sama-bhāva-buddhayaḥ kṣipra bheṣyati nareśa uttamāḥ //","""But those who aim (to get) the knowledge of Sugatas are free from productive thought, false productive thought and complete productive thought, and are enlightened on the equality of being and non-being, and will go quickly to the highest lord of mankind."" [Honda 258]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg","philological","   JÑĀN  SUGAT  ARTH  KALP   KALP   PARIKALP   VARJIT   BHĀV   BHĀV   SAM   BHĀV   BUDDH  KṢIPR  BHEṢ  NAR  UTTAM   ","YES","","","","","","","kalpa kalpa","jñāna buddhi","","","","","","","Noun","","1044parikalpa3883daśabhūmikasūtra","","","","","","","","","","","",6
"parikalpa",1495,"65","mahāyānasūtrālaṃkāra","vikalpo mano-vijñānaṃ / tatra prathama-trividh^ābhāso grāhya-lakṣaṇaḥ / dvitīyo grāhaka-lakṣaṇaḥ / ity ayam a-bhūta-<b>parikalp</b>aḥ paratantrasya lakṣaṇaṃ /","""'Conceptual construction' is mental consciousness. The first threefold appearance has the nature of the object; the second has the nature of the subject. Thus this (process of) unreal mental construction (itself) is none other than the relative identity."" [Thurman 132]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," VIKALP  MAN   VIJÑĀN    PRATHAM   TRIVIDH   ĀBHĀS  GRĀHY   LAKṢAṆ   DVITĪY  GRĀH   LAKṢAṆ    AYAM   BHŪT   PARIKALP  PARATANTR  LAKṢAṆ   ","YES","","","abhūta","paratantra","","","","","","","","","","","Noun","","1073parikalpa1495mahāyānasūtrālaṃkāra","","","","","","","","","","","",6
"parikalpa",4610,"174","mahāyānasūtrālaṃkāra","atra punaś catur-vidha-bodhi-viśeṣaṃ darśayati citta-mano-vijñāna-bodhataḥ / teṣāṃ c ^ ā-bhūta-<b>parikalp</b>atv^āvabodhataḥ /","""This (verse) again teaches the special fourfold understanding: through the understanding of mind, mentality, and consciousness, and through the understanding of their unreal construction."" [Thurman 316]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  PUN  CAT   VIDH   BODH   VIŚEṢ  DARŚ  CITT   MAN   VIJÑĀN   BODH         BHŪT   PARIKALP   ĀVABODH   ","YES","","","citta manas vijñāna abhūta","","","","","","","","","","","","Noun","","1079parikalpa4610mahāyānasūtrālaṃkāra","","","","","","","","","","","",6
"prajñapta",492,"144","rāṣṭrapālaparipṛcchā","tatra ca madhye āsanaṃ <b>prajñapt</b>aṃ sapta-ratnamayaṃ sapta-pauruṣam uccatvena aśīti-dūṣya-koṭibhiḥ prajñaptam ; yatra puṇyaraśmī rāja-kumāro niṣetsyata iti /","""And among them a seat made of the seven precious substances was set up to the height of seven men, spread with eighty million pieces of calico, where the Prince Puṇyaraśmi will sit."" [Boucher 149]","Existence","nominative","sing","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos","","   MADHY  ĀSAN  PRAJÑAPT  SAPT   RATN  SAPT   PAURUṢ  UCC  AŚĪT   DŪṢY   KOṬ  PRAJÑAPT    PUṆYARAŚM  RĀJ   KUMĀR  NIṢETS    ","NO","","","","āsana","","","","","","","","","","","Adj","āsana","1228prajñapta492rāṣṭrapālaparipṛcchā","","","","","","","","","","","",6
"prajñapta",492,"144","rāṣṭrapālaparipṛcchā","tatra ca madhye āsanaṃ prajñaptaṃ sapta-ratnamayaṃ sapta-pauruṣam uccatvena aśīti-dūṣya-koṭibhiḥ <b>prajñapt</b>am ; yatra puṇyaraśmī rāja-kumāro niṣetsyata iti /","""And among them a seat made of the seven precious substances was set up to the height of seven men, spread with eighty million pieces of calico, where the Prince Puṇyaraśmi will sit."" [Boucher 149]","Existence","nominative","sing","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos","","   MADHY  ĀSAN  PRAJÑAPT  SAPT   RATN  SAPT   PAURUṢ  UCC  AŚĪT   DŪṢY   KOṬ  PRAJÑAPT    PUṆYARAŚM  RĀJ   KUMĀR  NIṢETS    ","NO","","","","","","","","","","","","","","","Adj","āsana","1229prajñapta492rāṣṭrapālaparipṛcchā","","","","","","","","","","","",6
"prajñapti",696,"30","bodhisattvabhūmi","y^eyaṃ sva-lakṣaṇa-<b>prajñapt</b>ir dharmāṇāṃ yaduta rūpam iti vā vedan^eti vā pūrva-vadantato yāvan nirvāṇam iti vā prajñapti-mātram eva tad veditavyam /","""It should be understood that any designation of a unique [essential] characteristic that occurs in relation to those entities that were [described] earlier [with the terms] that range from 'form' and 'feeling' up to 'nirvāṇa' is nothing more than a [nominal] designation."" [Engle 77]","Language","in compound","in compound","Language@Naming","convention@Language","verbal expression","designation","neu.neg","","    SV   LAKṢAṆ   PRAJÑAPT  DHARM   RŪP    VEDAN     PŪRV   VADANT  YĀVAN NIRVĀṆ    PRAJÑAPT   MĀTR    VED   ","YES","","","dharma","","","","","","","","","","","iti","Noun","iti","1201prajñapti696bodhisattvabhūmi","","","","","","","","","","","yes",6
"prajñapti",2883,"326","śrāvakabhūmi","sāṃketiko vādaḥ katamaḥ / ṣaḍ-vidha-nimitta-lakṣaṇe vyāvahārikaḥ svabhāva-<b>prajñapti</b>-vādaḥ / ","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," sāṃketika vāda katama ṣaṭ vidha nimitta lakṣaṇa vyāvahārika svabhāva vāda ","YES","","","12 svabhāva","14 vāda","","","","","","","11 vyāvahārika","","","","Noun","3 sāṃketika","3939prajñapti2883śrāvakabhūmi","","","","","","","","","","","yes",6
"prajñapti",2914,"330","śrāvakabhūmi","paramārth^ā-sat katamat / vyāvahārikeṇa svabhāva-<b>prajñapti</b>-vādena yaḥ svabhāvo vyavasthāpitaḥ / ","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," paramārtha alpha_privativum sat katama vyāvahārika svabhāva vāda svabhāva vyavasthāpita ","YES","","","7 svabhāva","9 vāda","","","","","","","6 vyāvahārika","","","","Noun","6 vyāvahārika","3940prajñapti2914śrāvakabhūmi","12 vyavasthāpita","","","","","","","","","","yes",6
"prajñapti",4085,"156","mahāyānasūtrālaṃkāra","yatra punar vastuni rūp^ādi-saṃjñake <b>prajñapt</b>iḥ pudgala iti tasmāt kim ekatvena pudgalo vaktavya āhosvid anyatvena / āha / ekatv^ānyatvato 'vācyas tasmād asau /","""As for the fact called 'matter,' with respect to which 'person' is designated, should it be said that the person is the same or different? To explain, it is said that 'Therefore it should not be said to be either the same or different'."" [Thurman 287]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","   VAST  RŪP   ĀD   SAṂJÑ  PRAJÑAPT  PUDGAL     EKATV  PUDGAL  VAK  ĀHOSVID ANY   ĀH   EK   ĀNY    VĀCY     ","NO","","","","","","","","","","","","vastu","","iti","Noun","iti","1225prajñapti4085mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",6
"prakalp",737,"49","ratnagotravibhāga","yatra hi nāma yath eṣyante tathā viṭhapyante viṭhapitāś ca samānā na cetayanti na <b>prakalp</b>ayanti / imāṃ sāgaramate dharma-viṭhapanām adhimucya bodhisattvo na kasmiṃścid dharme parikhedam utpādayati /","""Indeed, these elements are illusorily created according to desire. As being illusorily created, they cannot cause [one] to think or to imagine. Believing in the fact that separate elements are created illusorily, O Sagaramati, the Bodhisattva does never produce the feeling of disgust for any phenomenon."" [Takasaki 248]","Thought","caus.denom","plu","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","   NĀM   EṢ   VIṬHAP  VIṬHAPIT   SAMĀN   CET   PRAKALP    SĀGARAMAT  DHARM   VIṬHAPAN  ADHIMUC  BODHISATTV    DHARM  PARIKHED  UTPĀD   ","NO","","","na","","","","viṭhap cit","","","","","","","","Verb","","535prakalp737ratnagotravibhāga","","","","","","","","","","","",6
"pravicār",7966,"171","aṣṭasāhasrikā","subhūtir āha / strī-pratisaṃyuktā eva bhagavaṃs tasya puruṣasya vitarkāḥ pravarteran / iyam āgacchati / iyam āgatā / tayā sārdham evaṃ kariṣyāmi / evaṃ ramiṣyāmi / evaṃ krīḍiṣyāmi / evaṃ <b>pravicār</b>ayiṣyāmi iti /","""Subhuti: With the woman, of course. He thinks about her coming, about the things they will do together, and about the joy, fun and delight he will have with her."" [Conze 209-210]","Thought","caus.denom","sing","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examine","examine","neu","vague"," SUBHŪT  ĀH   STR   PRATISAṂYUKT   BHAGAV   PURUṢ  VITARK  PRAVART    ĀGACCH    ĀGAT    SĀRDH   KAR    RAM    KRĪḌ    PRAVICĀR    ","NO","","","","","evam","","","","","","","","","iti","Verb","","2017pravicār7966aṣṭasāhasrikā","","","","","","","","","","","",6
"śabda",64,"167","bhaiṣajyaguruvaiḍūryaprabharājasūtra","su-viśuddhaṃ tad buddhakṣetraṃ vyapagata-śilā-śarkara-kaṭhalyam apagata-kāma-doṣam apagat^āpāya-duḥkha-<b>śabd</b>am apagata-mātṛgrāmam /","""That buddhafield is altogether purified, free of the defect of passion, free of (even) the word 'unfortunate rebirth' or 'suffering', free of women;"" [Schopen 235]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu.neg","","   VIŚUDDH   BUDDHAKṢETR  VYAPAGAT   ŚIL   ŚARKAR   KAṬHALY  APAGAT   KĀM   DOṢ  APAGAT   ĀPĀY   DUḤKH   ŚABD  APAGAT   MĀTṚGRĀM   ","YES","","","apagata duḥkha","","","","","","","","","","","","Noun","","1365śabda64bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",6
"śabda",1133,"34","abhidharmakośabhāṣya","pañcānāṃ sahajaś ca taiḥ // I.44 // atītaś c^eti ca-<b>śabd</b>aḥ / tatra cakṣur-vijñānasya cakṣuḥ sahaja āśrayo yāvat kāya-vijñānasya kāyaḥ /","""44d. The point of support of the first five is also simultaneous. The point of support of the five consciousnesses is also simultaneous with them: that is, it is both earlier than, and simultaneous to the consciousness."" [Pruden 124]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu",""," PAÑC  SAHAJ         ATĪT       ŚABD    CAKṢ   VIJÑĀN  CAKṢ  SAHAJ  ĀŚRAY  YĀV  KĀY   VIJÑĀN  KĀY   ","YES","","","ca","","","","","","","","","","","iti","Noun","","1335śabda1133abhidharmakośabhāṣya","","","","","","","","","","","",6
"saṃjalpa",1054,"228.1","suvarṇavarṇāvadāna","yāvat sārthavāha-patnī tayā preṣya-dārikayā saha <b>sañjalp</b>aṃ kartum ārabdhā / ap^īdānīṃ karm^āpi na kaścit kārayati / sarvathā bhikṣām aṭāma iti /","""Now, the caravan leader’s wife began to converse with her handmaid: 'Perhaps now no one will even give us work? Let us by all means go begging for alms.'"" [Rajapatirana 88]","Language","accusative","sing","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu",""," YĀVAT SĀRTH   VĀH   PATN  TAT  PREṢY   DĀRIK  SAH  SAÑJALP  KAR  ĀRABDH    ĪDĀN  KARM    KAŚCIT KĀR   SARVATH  BHIKṢ  AṬ    ","NO","kṛ","","saha","","","patnī","","","","","","dārikā","","iti","Noun","","1473saṃjalpa1054suvarṇavarṇāvadāna","","","","","","","","","","","",6
"saṃjñā",7923,"170","aṣṭasāhasrikā","evaṃ vedanā <b>saṃjñ</b>ā saṃskārāḥ / vijñānaṃ hi subhūte gambhīram | kathaṃ ca subhūte rūpaṃ gambhīram / kathaṃ vedanā saṃjñā saṃskārāḥ / kathaṃ ca subhūte vijñānaṃ gambhīram / yathā subhūte tathatā /","""It [emptiness] is a synonym for all dharmas. For form, etc., is deep. How is form, etc., deep? As deep as Suchness, so deep is form, etc."" [Conze 209]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu.neg","","  VEDAN  SAṂJÑ  SAṂSKĀR   VIJÑĀN   SUBHŪT  GAMBHĪR   KATHAṂ  SUBHŪT  RŪP  GAMBHĪR   KATHAṂ VEDAN  SAṂJÑ  SAṂSKĀR   KATHAṂ  SUBHŪT  VIJÑĀN  GAMBHĪR    SUBHŪT  TATHAT   ","NO","","","gambhīra","","","","vedanā saṃskārā","","","","","","","","Noun","","1517saṃjñā7923aṣṭasāhasrikā","","","","","","","","","","","",6
"saṃjñā",60,"5.1","ratnaguṇasaṃcayagāthā","saci rūpa <b>saṃjñ</b>a api vedana cetanāyāṃ cittaṃ a-nitya pariṇāmayi bodhisattvo / prativarṇikāya carate a-prajānamāno na hi dharma paṇḍita vināśa karoti jātu //","""When a Bodhisattva [falsely] reveals form, perception, feeling, will, Or thought as impermanent [claiming that they are destroyed], — In the counterfeit [perfection of wisdom] he courses, considering not wisely; Because the learned never effect the destruction of a dharma."" [Conze 5.1]","Thought","genitive","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu",""," SAC  RŪP  SAṂJÑ   VEDAN  CETAN  CITT    NITY  PARIṆĀM  BODHISATTV   PRATIVARṆ  CAR    PRAJĀN    DHARM  PAṆḌIT  VINĀŚ  KAR  JĀT   ","NO","","","","citta","","","rūpa vedanā cetanā","","","","","","","","Noun","","1606saṃjñā60ratnaguṇasaṃcayagāthā","","","","","","","","","","","",6
"saṃjñā",762,"11.39","buddhacarita","yaḥ pitta-dāhena vidahyamānaḥ śītakriyāṃ bhoga iti vyavasyet duḥkha-pratīkāra-vidhau pravṛttaḥ kāmeṣu kuryāt sa hi bhoga-<b>saṃjñ</b>ām // 11 — 40 //","""A man who, as he’s burning with bilious fever, decides 'cold remedies are enjoyments,' He, indeed, while using remedies for suffering, would give the name 'enjoyment' to pleasures."" [Olivelle 311]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","  PITT   DĀH  VIDAH  ŚĪT   KRIY  BHOG   VYAVASY  DUḤKH   PRATĪKĀR   VIDH  PRAVṚTT  KĀM  KUR    BHOG   SAṂJÑ      ","YES","kṛ","","bhoga","","","","","","","","vyavasā","kāma","","","Noun","","1555saṃjñā762buddhacarita","","","","","","","","","","","",6
"saṃjñā",3867,"162","bodhisattvabhūmi","tathā sarva-saṃskāreṣv a-nitya-<b>saṃjñ</b>ām a-nitye duḥkha-saṃjñāṃ duḥkhe 'n-ātma-saṃjñāṃ nirvāṇe c ^ ānuśaṃsa-saṃjñāṃ bhāvayati /","""Likewise, when he or she meditates upon the concept of impermanence in relation to all conditioned entities, the concept of suffering in relation to impermanence, the concept of selflessness in relation to suffering, and the concept of being advantageous in relation to nirvana;"" [Engle 394]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","  SARV   SAṂSKĀR    NITY   SAṂJÑ    NITY  DUḤKH   SAṂJÑ  DUḤKH    ĀTM   SAṂJÑ  NIRVĀṆ    ĀNUŚAṂS   SAṂJÑ  BHĀV   ","YES","bhū","","anitya","","","","","","","","","saṃskāra","","","Noun","","1542saṃjñā3867bodhisattvabhūmi","","","","","","","","","","","",6
"saṃjñā",53,"5","viṃśatikā","teṣāṃ tarhi nārakāṇāṃ karmabhis tatra bhūta-viśeṣāḥ saṃbhavanti varṇ^ākṛti-pramāṇa-bala-viśiṣṭā ye naraka-pāl^ādi-<b>saṃjñ</b>āṃ pratilabhante /","""Then it’s because of the actions of those experiencing a hell-state, that special material elements arise, which have special qualities as to color, make-up, size, and strength, and are cognized as hell-guardians, etc."" [Anacker 164]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","   NĀRAK  KARM   BHŪT   VIŚEṢ  SAṂBHAV  VARṆ   ĀKṚT   PRAMĀṆ   BAL   VIŚIṢṬ   NARAK   PĀL   ĀD   SAṂJÑ  PRATILABH   ","YES","pratilabh","","pāla","","","","","","","","","","","","Noun","","1634saṃjñā53viṃśatikā","","","","","","","","","","","",6
"saṃkalpa",364,"5.64","buddhacarita","vimṛśed yadi yoṣitāṃ manuṣyaḥ prakṛtiṃ svapna-vikāram īdṛśaṃ ca dhruvam atra na vardhayet pramādaṃ guṇa-<b>saṃkalp</b>a-hatas tu rāgam eti // 5 — 65 //","""If men reflect on womens true nature and this mutation brought about by sleep, surely their passion for them would not wax; yet, struck by the thought of their elegance, they become infatuated with them."" [Olivelle 149]","Thought","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","thought","thinking with desire","neg",""," VIMṚŚ   YOṢIT  MANUṢY  PRAKṚT  SVAPN   VIKĀR  ĪDṚŚ   DHRUV    VARDH  PRAMĀD  GUṆ   SAṂKALP   HAT   RĀG  E       ","YES","","","guṇa","hata","","","","","","","pramāda rāga","","","","Noun","","1662saṃkalpa364buddhacarita","","","","","","","","","","","",6
"saṃkalpa",11852,"383","abhidharmakośabhāṣya","daśa dravyāṇi sarve bodhipakṣyāḥ / katamāni daśa / śraddhā vīryaṃ smṛtiḥ prajñā samādhiḥ prīty-upekṣaṇe / praśrabdhi-śīla-<b>saṃkalp</b>āḥ ity etāni daśa dravyāṇi /","""[...] ten substantial entities. What are these ten entities? Faith, energy, mindfulness, prajñā, absorption, joy, indifference, resolution, morality, and aptitude."" [Pruden 1023]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos",""," DAŚ  DRAVY  SARV  BODHIPAKṢY   KATAM  DAŚ   ŚRADDH  VĪRY  SMṚT  PRAJÑ  SAMĀDH  PRĪT   UPEKṢAṆ   PRAŚRABDH   ŚĪL   SAṂKALP    DAŚ  DRAVY   ","YES","","","","bodhi","","","śraddhā vīrya smṛti prajñā samādhi prīti upekṣaṇa praśrabdhi śīla","","","","","","","","Noun","","1649saṃkalpa11852abhidharmakośabhāṣya","","","","","","","","","","","",6
"saṃketa",3731,"92","laṅkāvatārasūtra","mahāmatir āha — kathaṃ punar bhagavan bālānāṃ vikalpaḥ pravartate ; na tv āryāṇām ? bhagavān āha — nāma-saṃjñā-<b>saṃket</b>^ābhiniveśena mahāmate bālāś cittam anusaranti /","""Said Mahamati: How is it that the ignorant are given up to discrimination and the wise are not? Said the Blessed One: Mahamati, the ignorant cling to names, ideas, and signs; their minds move along [these channels]."" [Suzuki 194]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neg",""," MAHĀMAT  ĀH   KATHAṂ  BHAGAV  BĀL  VIKALP  PRAVART     ĀRY   BHAGAV  ĀH   NĀM   SAṂJÑ   SAṂKET   ĀBHINIVEŚ  MAHĀMAT  BĀL  CITT  ANUSAR   ","YES","","","saṃjñā","","","","","","","","","","","","Noun","","1708saṃketa3731laṅkāvatārasūtra","","","","","","","","","","","",6
"saṃvyavahāra",550,"330","vigrahavyāvartanī","su-gati-dur-gati-gamana-vyatikramaṇaṃ su-gati-dur-gati-vyatikram^opāyaḥ sarva-<b>saṃvyavahār</b>āś ca lokikāḥ svayam adhigantavyāḥ /","""[...] the attainment of the fortunate and unfortunate states of rebirth, the way of going toward the fortunate and unfortunate states of rebirth, the passing beyond the fortunate and unfortunate states of rebirth, the means for passing beyond the fortunate and unfortunate states of rebirth as well as all worldly conventions are established."" [Westerhoff 130]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","social/commercial interaction","everyday activities","neu","","   GAT     GAT   GAMAN   VYATIKRAMAṆ    GAT     GAT   VYATIKRAM   OPĀY  SARV   SAṂVYAVAHĀR   LOK  SVAY  ADHIGAN   ","YES","adhigantavya","","sarva laukika","","","","","","","","","","","","Noun","","2900saṃvyavahāra550vigrahavyāvartanī","","","","","","","","","","","",6
"smṛti",1867,"056.12.056.13","abhidharmakośabhāṣya","ā-śraddhyaṃ kauśīdyaṃ muṣita-<b>smṛt</b>itā cetaso vikṣepaḥ a-vidyā a-saṃprajanyam a-yoniśo-manaskāro mithy^ādhimokṣa auddhatyaṃ pramādaś c^eti /","""But the Mūla Abhidharma says, on the one hand that there are ten kleśamahābhūmikas, but on the other hand, it omits torpor from its enumeration. What are these ten? They are disbelief, idleness, default of memory, distraction, ignorance, non-observation, wrong judgment, wrong resolution, dissipation, and diligence."" [Pruden 194]","Memory","in compound","in compound","Attention@Memory","Philosophy@Morality","recollection","faulty recollection as one upakleśa (+ muṣita)","neu.neg","","   ŚRADDHY  KAUŚĪDY  MUṢIT   SMṚT  CETAS  VIKṢEP    VIDY    SAṂPRAJANY    YONIŚ   MANASKĀR  MITHY   ĀDHIMOKṢ  AUDDHATY  PRAMĀD      ","YES","","","muṣita","","","","śraddhya;;vidyā;;saṃprajanya;;manaskāra;;adhimokṣa","","","","","","","","Noun","","3105smṛti1867abhidharmakośabhāṣya","","","","","","","","","","","",6
"smṛtimat",698,"49","saddharmapuṇḍarīka","<b>smṛtim</b>anta tasmin bahu-bodhisattvāḥ cary^ābhinirhāra-suko-vidāś ca / ye śikṣitā buddha-śateṣu caryāṃ te tatra kṣetre upapadya santi // 3 — 27 //","""Bodhisattvas of good memory, able in showing the course of duty which they have been taught under hundreds of Buddhas, will come to be born in that field."" [Kern 68-69]","Memory","nominative","plu","Attention@Memory","Knowledge@Retention in the mind","knowledgeable","knowledgeable","pos","philological"," SMṚTIM   BAH   BODHISATTV  CARY   ĀBHINIRHĀR   SUK   VID     ŚIKṢIT  BUDDH   ŚAT  CARY    KṢETR  UPAPAD        ","NO","","","caryā","bodhisattva","","","","","","","","","","","Adj","","3226smṛtimat698saddharmapuṇḍarīka","","","","","","","","","","","",6
"upacāra",38,"1.51","buddhacarita","tato nṛpas taṃ munim āsana-sthaṃ pādy^ārghya-pūrvaṃ pratipūjya samyak nimantrayām āsa yath^<b>opacār</b>aṃ purā vasiṣṭhaṃ sa iv^āntidevaḥ // 1 — 52 //","""When seated, then, the king duly honored that sage, after he had given him water for his feet and the water of welcome, and entreated him with all due respect, as Antideva entreated Vasishtha in former times."" [Olivelle 19]","Action/operation","accusative","sing","Action/operation@Behaviour","Manner_of_speaking@due_respect/respectful_service","action/behaviour","courteous behaviour","pos","","  NṚP   MUN  ĀSAN   STH  PĀDY   ĀRGHY   PŪRV  PRATIPŪJ  SAMYA  NIMANTR     OPACĀR  PUR  VASIṢṬH    ĀNTIDEV       ","NO","","","","","","","","","","","samyak","","","","Noun","","1762upacāra38buddhacarita","","","","","","","","","","","",6
"upacāra",1057,"18.63","saundarananda","[…] kṛtiḥ śrotṝṇāṃ grahaṇ^ārtham anya-manasāṃ kāvy^<b>opacār</b>āt kṛtā / yan mokṣāt kṛtam anyad atra hi mayā tat-kāvya-dharmāt kṛtaṃ […]","""This poem, dealing thus with the subject of Salvation, has been written in the Kāvya style, not to give pleasure, but to further the attainment of tranquillity and with the intention of capturing hearers devoted to other things."" [Johnston 116-117]","Language","ablative","sing","Language@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","manner of expression","manner of expression/style","neu","other","  KṚT  ŚROT ṝ GRAHAṆ   ĀRTH  ANY   MAN  KĀVY   OPACĀR  KṚT    MOKṢ  KṚT  ANYAD   MAY  TAT  KĀVY   DHARM  KṚT   ","NO","","","kāvya","","","","","","","","dharma","","kṛta","","Noun","","1831upacāra1057saundarananda","","","","","","","","","","","",6
"vāc",138,"3.7","buddhacarita","atho narendraḥ sutam āgat^āśruḥ śirasy upāghrāya ciraṃ nirīkṣya gaccheti c^ājñāpayati sma <b>vāc</b>ā snehān na c^ainaṃ manasā mumoca // 3 — 7 //","""Then, the king, his eyes filled with tears, sniffed his sons head, looked at him long;* although with the word 'Go!' he gave the command, in his mind out of love he did not let him go."" [Olivelle 61]","Language","instrumental","sing","Language@Communication","Speech","speech","utterance","neu","","  NARENDR  SUT  ĀGAT   ĀŚR  ŚIR  UPĀGHRĀ  CIR  NIRĪKṢ  GACCH    ĀJÑĀPAY   VĀC  SNEH      MAN   MOC       ","NO","","","","","","","","","","","","","","iti","Noun","","1895vāc138buddhacarita","","","","","","","","","","","",6
"vāc",84,"4","samādhirāja","katamaś ca sa kumāra sarva-dharma-svabhāva-samatā-vipañcito nāma samādhiḥ ? yaduta kāya-saṃvaraḥ / <b>vāk</b>-saṃvaraḥ / manaḥ-saṃvaraḥ /","""Young man, what is the samādhi called the revealed equality of the nature of all phenomena? It is restraint of the body. It is restraint of the speech. It is restraint of the mind."" [Roberts/84000 1.26-1.27]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","neu.neg",""," KATAM    KUMĀR  SARV   DHARM   SVABHĀV   SAMAT   VIPAÑCIT  NĀM  SAMĀDH    KĀY   SAṂVAR   VĀK  SAṂVAR   MAN   SAṂVAR   ","YES","","","","saṃvara","","","kāya manas","","","","","","","","Noun","","1956vāc84samādhirāja_selection","","","","","","","","","","","",6
"vikalp",2599,"65","laṅkāvatārasūtra","[…] pariṇāmyamānaṃ vicitra-saṃsthāna-pariṇataṃ dṛśyate / na suvarṇaṃ bhāvataḥ pariṇamati / evam eva mahāmate sarva-bhāvānāṃ pariṇāmaḥ kaiścit tīrthakarair <b>vikalp</b>yate 'nyaiś ca kāraṇataḥ /","""[...] though the gold itself remains the same, varieties of articles [made of it] are all different in form, that is, in their transformations. In the same way, Mahamati, there is a general transformation of things which is discriminated by other philosophers as coming from a causal agency."" [Suzuki 137]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu","","  PARIṆĀM  VICITR   SAṂSTHĀN   PARIṆAT  DṚŚ    SUVARṆ  BHĀV  PARIṆAM     MAHĀMAT  SARV   BHĀV  PARIṆĀM   TĪRTHAKAR  VIKALP  ANY   KĀRAṆ   ","NO","","","","","pariṇāma","tīrthakara","","","","","","kāraṇa","","","Verb","","2299vikalp2599laṅkāvatārasūtra","","","","","","","","","","","",6
"vikalp",1742,"45","laṅkāvatārasūtra","yaduta mahāmate sva-citta-dṛśya-mātr^āvabodhād bāhya-bhāv^ā-bhāva-vikalpanatayā <b>vikalp</b>yamānā buddhayāna-gotr^āvahā bhavati /","""Mahamati, when the world is understood to be nothing but Mind itself, the existence and non-existence of external objects ceases to be discriminated, and there is the rise of the Buddhayana family."" [Suzuki 93]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neu.neg","","  MAHĀMAT  SV   CITT   DṚŚY   MĀTR   ĀVABODH  BĀHY   BHĀV     BHĀV   VIKALPAN  VIKALP  BUDDHAYĀN   GOTR   ĀVAH  BHAV   ","NO","","","","āvahā","","vikalpanatā","","","","","","avabodha","","","Verb","","2363vikalp1742laṅkāvatārasūtra","","","","","","","","","","","",6
"vikalpa",450,"44v","kāśyapaparivarta","evam eva kāśyapa prathama-cittotpādiko bodhisatvo ya jñāna-bhaiṣajyaṃ samudānayati tat sarva nir-<b>vikalp</b>a samudānayati sama-cittatā sarva-satveṣu cikitsā prayojayati /","""Similarly, Kāśyapa, all the medicine of insight-knowledge that a bodhisattva provides who has just set out on his way [to Buddhahood], that he provides, being free from false discrimination; he gives medical care to all beings [with] a mind [regarding all] as equal."" [Pasadika 148-149]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   KĀŚYAP  PRATHAM   CITTOTPĀD  BODHISATV   JÑĀN   BHAIṢAJY  SAMUDĀNAY  TAT SARV    VIKALP  SAMUDĀNAY  SAM   CITT  SARV   SATV  CIKITS  PRAYOJ   ","YES","","","sarva nir","","","","","jñāna samacittatā","","","","","","","Noun","","2286vikalpa450kāśyapaparivarta","","","","","","","","","","","",6
"vikalpa",468,"7.13","buddhacarita","a-grāmyam annaṃ salile prarūḍhaṃ parṇāni toyaṃ phala-mūlam eva yath^āgamaṃ vṛttir iyaṃ munīnāṃ bhinnās tu te te tapasāṃ <b>vikalp</b>āḥ // 7 — 14 //","""'food not grown in a village, whatever grows in water, leaves and water, fruits and roots—according to scriptural texts that’s the livelihood of a sage; there are, however, numerous alternative ascetic paths; […].'"" [Olivelle 191]","Relationship","nominative","plu","Relative_properties","Variety@Change","variety","alternative","neu","","   GRĀMY  ANN  SALIL  PRARŪḌH  PARṆ  TOY  PHAL   MŪL     ĀGAM  VṚTT   MUN  BHINN     TAP  VIKALP       ","NO","","","bhinna sa sa tapas","","","","","","","","","āgama","","","Noun","","2253vikalpa468buddhacarita","","","","","","","","","","","",6
"vikalpa",848,"35","bodhisattvabhūmi","[…] ity evaṃbhāgīyen^ā-pramāṇena prabheda-nayena yā svabhāva-vikalp^ādhiṣṭhānā tad-viśiṣṭ^ārtha-vikalpanā / ayam ucyate viśeṣa-<b>vikalp</b>aḥ /","""What is the conceptual thought [that conceives] of a distinguishing characteristic? The [form of] conceptual thinking that is based upon the conceptual thought of an essential nature and that forms a mental construct with some distinct meaning in relation to that very substance known as form, etc., such as, 'This [object] is material,' 'This [object] is immaterial,' 'This [object] is visible,' or 'This [object] is not visible,' or that similarly [forms a mental construct with some distinct meaning] in an immeasurable variety of [other] ways including, 'This [object] possesses resistance,' 'This [object] lacks resistance,' 'This [object] is related to the outflows,' 'This [object] is free of the outflows,' 'This [object] is conditioned,' 'This [object] is unconditioned,' 'This [object] is virtuous,' 'This [object] is nonvirtuous,' [...] is called 'the conceptual thought [that conceives] of a distinguishing characteristic.'"" [Engle 92-94]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","   EVAṂBHĀGĪY     PRAMĀṆ  PRABHED   NAY   SVABHĀV   VIKALP   ĀDHIṢṬHĀN  TAD  VIŚIṢṬ   ĀRTH   VIKALPAN   AYAM UC  VIŚEṢ   VIKALP   ","YES","vac","","","","viśeṣa","","","","","","","prabheda","","iti","Noun","","2215vikalpa848bodhisattvabhūmi","","","","","","","","","","","",6
"vikalpa",127,"4","daśabhūmikasūtra","sūkṣma dur-dṛśa <b>vikalp</b>a-varjitaś citta-bhūmi-vigato dur-āsadaḥ / gocaro hi viduṣām an-āsravo yatra muhyati jagac chrave sati //","""Subtle, difficult to see, free from constructive thought, devoid of the extent of mind, hard to be met and without evil influence is the range of wise ones in which the worldly people (will) be bewildered if they hear it."" [Honda 122]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," SŪKṢM    DṚŚ  VIKALP   VARJIT  CITT   BHŪM   VIGAT    ĀSAD   GOCAR   VID    ĀSRAV   MUH  JAG  CHRAV  SAT   ","YES","","","","gocara varjita","","","","sūkṣma durdṛśa vidus","","","citta durāsada āsrava","","","","Noun","","2255vikalpa127daśabhūmikasūtra","","","","","","","","","","","",6
"vikalpa",1716,"42","daśabhūmikasūtra","[…] ādi-madhya-paryavasāna-samatāṃ ca tathat^ā-<b>vikalp</b>a-sarvajña-jñāna-praveśatāṃ ca sarva-dharmāṇāṃ yathābhūtam avatarati /","""He (such a Bodhisattva) understands correctly that all things are [...] equal in the past, in the present and in the future, and he understands correctly that all things (dharma) are the entrance to the knowledge of the omniscient because of non-differentiation of suchness."" [Honda 217]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  ĀD   MADHY   PARYAVASĀN   SAMAT   TATHAT     VIKALP   SARVAJÑ   JÑĀN   PRAVEŚ   SARV   DHARM  YATH   BHŪT  AVATAR   ","YES","","","a","","ādi madhya paryavasāna","","","tathatā sarvajña","","","","","","","Noun","","2261vikalpa1716daśabhūmikasūtra","","","","","","","","","","","",6
"vikalpa",887,"67","madhyāntavibhāgabhāṣya","sarvam idaṃ nāma-mātraṃ / yad idaṃ cakṣū rūpaṃ yāvan mano-dharmā iti yaj jñānaṃ sarva-<b>vikalp</b>ānāṃ pratipakṣeṇa ayaṃ sva-lakṣaṇe 'viparyāsaḥ /","""'All this, from visibles seen by the eye, to mentally cognizables grasped by the manas, is only names': this knowledge is lack of reversal in the own-characteristic, because of being an antidote to all discriminations."" [Anacker 263]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," SARV  IDAṂ NĀM   MĀTR    IDAṂ CAKṢ  RŪP  YĀVAN MAN   DHARM   YAJ JÑĀN  SARV   VIKALP  PRATIPAKṢ  AYAṂ SV   LAKṢAṆ    VIPARYĀS   ","YES","","","sarva","pratipakṣa","","","","jñāna","","","nāman","","","","Noun","","2371vikalpa887madhyāntavibhāgabhāṣya","","","","","","","","","","","",6
"vikalpa",2399,"100","mahāyānasūtrālaṃkāra","bodhisatvānāṃ dānaṃ catur-vidha-lakṣaṇaṃ / vipakṣa-hīnaṃ tātparyasya prahīṇatvāt / nir-<b>vikalp</b>a-jñāna-sahagataṃ dharma-nairātmya-prativedha-yogāt […]","""The bodhisattvas’ generosity has four characteristics. It weakens its resistance, because it abandons avarice. It goes with nonconceptual intuition because it applies to the realization of the selflessness of things."" [Thurman 194]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," BODHISATV  DĀN  CAT   VIDH   LAKṢAṆ   VIPAKṢ   HĪN  TĀTPARY  PRAHĪṆ     VIKALP   JÑĀN   SAHAGAT  DHARM   NAIRĀTMY   PRATIVEDH   YOG   ","YES","","","nir dharma nairātmya","","","","","dāna jñāna","","","","","","","Noun","","2439vikalpa2399mahāyānasūtrālaṃkāra","","","","","","","","","","","",6
"vismar",9485,"201","aṣṭasāhasrikā","aho bat^āhaṃ tena mahāmaṇiratnena viprayukta iti hi sa puruṣas tasya mahāmaṇiratnasya na <b>vismar</b>et yāvat tad vā anyad vā tad-guṇaṃ taj-jātikaṃ tena mahāmaṇiratnaṃ pratilabdhaṃ bhavet /","""He would not forget about it, until he had either regained this gem, or gained another one of like quality and kind."" [Conze 239]","Memory","active","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neu","","    ĀHAṂ  MAHĀMAṆIRATN  VIPRAYUKT     PURUṢ   MAHĀMAṆIRATN   VISMAR  YĀV    ANY     GUṆ    JĀTIK   MAHĀMAṆIRATN  PRATILABDH  BHAV   ","NO","","","na","","13 mahāmaṇiratn","","","","","","28 bhav","","","","Verb","","3340vismar9485aṣṭasāhasrikā","","","","","","","","","","","",6
"vismar",337,"138","rāṣṭrapālaparipṛcchā","<b>vismṛt</b>ya buddha-guṇa sarvān śikṣa-dhutāṃś ca te api ca upāyāna / mada-māna-darpa-paripūrṇāṃ te prapatanti dāruṇ^avīcīm // 193 //","""Forgetting all the virtues of the Buddha as well as the rules of training, the ascetic disciplines, and stratagems, those full of pride, arrogance, and conceit fall to the dreadful Avîcî Hell."" [Boucher 139]","Memory","gerund","indeclinable","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neu.neg",""," VISMṚT  BUDDH   GUṆ  SARV  ŚIKṢ   DHUT      UPĀYĀN   MAD   MĀN   DARP   PARIPŪRṆ   PRAPAT  DĀRUṆ   AVĪC     ","NO","","","","","buddhaguṇa;;śikṣadhuta;;upāya","","","mada māna darpa dāruṇa avīci","","","","","","","Verb","","3219vismar337rāṣṭrapālaparipṛcchā","","","","","","","","","","","",6
"vismaraṇa",901,"16.77","saundarananda","nir-dhūyamānās tv atha leśato 'pi tiṣṭheyur ev^ā-kuśalā vitarkāḥ / kāry^āntarair adhyayana-kriyād yaiḥ sevyo vidhir <b>vismaraṇ</b>āya teṣām // 16 — 77 //","""But if evil thoughts, though shaken off, should subsist even a little, you must labour for their obliteration by some other means such as study, action etc."" [Johnston 97]","Memory","dative","sing","Attention@Memory","state of awareness@act of remembering/recollection","forgetting","forgetting","neu.neg","","   DHŪ    LEŚ   TIṢṬH      KUŚAL  VITARK   KĀRY   ĀNTAR  ADHYAYAN   KRIY   SEVY  VIDH  VISMARAṆ        ","NO","","","vi","","11 vitark","","","","","","","","","","Noun","","3331vismaraṇa901saundarananda","","","","","","","","","","","",6
"vitark",232,"5r","tathāgatācintyaguhya","[…] vāṅ niścarati tac ca tathāgato na <b>vitark</b>kayati na vicārayati na kalpayati / na vikalpayati na bhāṣayati n^odāharati na pravyāharati satvānāṃ c^aivam bhavati bhāṣate tathāgata iti […]","""And about this the Tathāgata does not form or engage in any thoughts; he does nor conceptualize, discriminate, speak, utter, or verbalize. Yet, sentient beings think that the Tathāgata speaks. Still, the Tathāgata, being completely absorbed in uninterrupted contemplation, does not communicate any information through words."" [Lugli]","Thought","caus.denom","sing","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu.neg","","  VĀṄ NIŚCAR    TATHĀGAT   VITARKK   VICĀR   KALP    VIKALP   BHĀṢ   ODĀHAR   PRAVYĀHAR  SATV     BHAV  BHĀṢ  TATHĀGAT    ","NO","","","na","","","tathāgata","niścar vicār kalp vikalp bhāṣ udāhar pravyāhar","","","","","","","","Verb","","2787vitark232tathāgatācintyaguhya","","","","","","","","","","","",6
"vitarka",6535,"2.131","mahāvastu","sa-<b>vitarka</b>-vicārāṇāṃ vyupasamād adhyātma-saṃprasādāc cetaso ekoti-bhāvā a-<b>vitarkaṃ</b> a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharāmi ","""Through the suppression of applied and sustained thought, through inward tranquillity, and through fixing my mind on one point, I entered and abode in the second meditation, which is free of applied and sustained thought, is born of concentration ans is full of zest and ease."" [Jones vol II 127]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 sa_saha 2  3 vicāra 4 vyupaśama 5 adhyātma 6 samprasāda 7 cetas 8 ekoti 9 bhāva 10 alpha_privativum 11  12 alpha_privativum 13 vicāra 14  samādhi 15 ja 16 prīti 17 sukha 18  dvitīya 19 dhyāna 20  upasaṃpad 21 vihar","YES","","","alpha_privativum","dhyāna","","","vicāra","saṃprasāda ekoti","","","samādhi prīti sukha","","","","Noun","10 alpha_privativum","3786vitarka6535mahāvastu","","","","","","","","","","","yes",6
"vitarka",8779,"2.283","mahāvastu","sa-vitarkānāṃ sa-vicārāṇāṃ vyupaśamād adhyātma-saṃprasādā cetaso ekoti-bhāvād a-<b>vitarkam</b> a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānaṃ upasaṃpadya vihare / ","""Suppressing applied and sustained thought, he entered and abode in the second meditation, which is born of concentration, is full of zest and ease, and is free from applied and sustained thought, through the mind becoming inwardly calm and one-pointed."" [Jones vol II 265]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 sa_saha 2  3 sa_saha 4 vicāra 5 vyupaśama 6 adhyātma 7 samprasāda 8 cetas 9 ekoti 10 bhāva 11 alpha_privativum 12  13 alpha_privativum 14 vicāra 15 samādhi 16 ja 17 prīti 18 sukha 19 dvitīya 20 dhyāna 21 upasaṃpad 22 vihar 23","YES","","","alpha_privativum","dhyāna","","","vicāra","saṃprasāda ekoti","","","samādhi prīti sukha","","","","Noun","11 alpha_privativum","3789vitarka8779mahāvastu","","","","","","","","","","","yes",6
"vitarka",2758,"169","jātakamālā","atha bodhisattvas turaga-khura-śabda-praśamāt kiṃ nu khalu pratinivṛttaḥ syād ayaṃ rāj^eti samutpanna-<b>vitark</b>aḥ paścād āvarjita-vadanaḥ samālokayan dadarśa […]","""Now, the sound of the trampling of hoofs ceasing, the Bodhisattva began to think: ‘has that king, perhaps, really turned back?’ Then, turning his head and looking behind, he saw […]."" [Speyer 316]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  BODHISATTV  TURAG   KHUR   ŚABD   PRAŚAM     PRATINIVṚTT   AYAṂ RĀJ    SAMUTPANN   VITARK  PAŚC  ĀVARJIT   VADAN  SAMĀLOK   DARŚ   ","YES","","","kim samutpanna","","","","","","","","","","","iti","Noun","","2711vitarka2758Āryaśūra_jātakamālā","","","","","","","","","","","yes",6
"vitarka",1794,"90","lalitavistara","āsādya ca viviktaṃ kāmair viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya viharati sma / ","""He then settled into the first meditative concentration, which is free of factors connected with evil deeds and nonvirtues. It is accompanied by thought and analysis and is imbued with the joy and pleasure born of discernment."" [Dahl et al./84000 11.2]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 āsād 2 ca 3 vivikta 4 kāma 5 vivikta 6 pāpaka 7 alpha_privativum 8 kuśala 9 dharma 10 sa_saha 11  12 sa_saha 13 vicāra 14 viveka 15 ja 16 prīti 17 sukha 18 prathama 19 dhyāna 20 upasaṃpad 21 vihar 22 sma 23","YES","","","sa_saha","dhyāna","","","vicāra","","","","kāma dharma viveka prīti sukha","","","","Noun","19 dhyāna","3771vitarka1794lalitavistara","","","","","","","","","","","yes",6
"vitarka",1795,"90","lalitavistara","sa vitarka-vicārāṇāṃ vyupaśamād adhyātma-saṃprasādāc cetasa ekoti-bhāvād a-<b>vitarkam</b> a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharati sma / ","""He then brought about the cessation of thoughts and analysis and became perfectly quiet. As his mind became concentrated, he settled into the second meditative concentration, which is free of thought and analysis and is imbued with the joy and pleasure born of meditative absorption."" [Dahl et al./84000 11.2]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 tad 2  3 vicāra 4 vyupaśama 5 adhyātma 6 samprasāda 7 cetas 8 ekoti 9 bhāva 10 alpha_privativum 11  12 alpha_privativum 13 vicāra 14 samādhi 15 ja 16 prīti 17 sukha 18 dvitīya 19 dhyāna 20 upasaṃpad 21 vihar 22 sma 23","YES","","","alpha_privativum","dhyāna","","","vicāra","saṃprasāda ekoti","","","samādhi prīti sukha","","","","Noun","10 alpha_privativum","3772vitarka1795lalitavistara","","","","","","","","","","","yes",6
"vitarka",1,"1.4","pāramitāsamāsa","saṃsmṛtya cary^ātiśayaṃ munīnāṃ tad unmukhīṃ svām api ca pratijñām / parigraha-sneha-vinigrah^ārthaṃ kuryād imāṃś cetasi sad-<b>vitarkān</b> // 1.5 //","""Fully recollecting the preeminence of the career of the munis and also his own vow intent on that (preeminence), he should cultivate the following right conceptions in his mind in order to check attachment to property."" [Meadow 1.5(197)]","Thought","accusative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","pos","","1 saṃsmṛ 2 caryā 3 atiśaya 4 muni 5 tad 6 unmukha 7 sva 8 api 9 ca 10 pratijñā 11  12 parigraha 13 sneha 14 vinigraha 15 artha 16 kar 17 idam 18 cetas 19 sat 20  21  22  23","YES","kar","","sat","","","","","","","","pratijñā","","","","Noun","19 sat","3796vitarka1pāramitāsamāsa","","","","","","cetas","","","","","yes",6
"vitarka",402,"184","bhāvanākrama1&3","yadā <b>vitarka</b>-vicāra-rahitā prathama-dhyāna-bhūmi-tṛṣṇayā viviktā ca bhavati / prīti-sukh^ādhyātma-samprasādaiḥ samprayuktā bhavati ; tadā dvitīyaṃ dhyānam ucyate /","""When it is without 'vichāra' (sic) or reflection and 'vitarka' or reason and becomes free from the desire of staying in the First Dhyāna stage, is accompanied by the bliss of the joy of devotion and of spirituality, it is called Second Dhyāna."" [Sharma 32]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 yadā 2  3 vicāra 4 rahita 5 prathama 6 dhyāna 7 bhūmi 8 tṛṣṇā 9 vivikta 10 ca 11 bhav 12 13 prīti 14 sukha 15 adhyātma 16 samprasāda 17 samprayukta 18 bhav 19 20 tadā 21 dvitīya 22 dhyāna 23 uc 24","YES","","","","rahita dhyāna","","","vicāra","","","","prīti sukha samprasāda","","","","Noun","4 rahita","3729vitarka402bhāvanākrama1&3","","","","","","","","","","","yes",6
"vitarka",2766,"144","bodhicaryāvatārapañjikā","sarvā yā anya-cintā a-sad-<b>vitarka</b>-svabhāvāḥ tābhir nirmuktaḥ tad-virahitaḥ / ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 sarva 2 yad 3 anya 4 cintā 5 alpha_privativum 6 sat 7  8 svabhāva 9 tad 10 nirmukta 11 tad 12 virahita 13","YES","nirmukta virahita","","alpha_privativum sat","","","","","","cintā","","cintā","","","","Noun","4 cintā","3735vitarka2766bodhicaryāvatārapañjikā","cintā","","","","","","","","","","yes",6
"vyañjana",4643,"100","aṣṭasāhasrikā","anena subhūte kāraṇena maitreyo bodhisattvo mahāsattvaḥ anuttarāṃ samyaksaṃbodhim abhisaṃbudhya ebhir eva nāmabhir ebhir eva pada-<b>vyañjan</b>air asminn eva pṛthivī-pradeśe imām eva prajñāpāramitāṃ bhāṣiṣyate //","""For what reason then will Maitreya, the Bodhisattva, the great being, after he has won the supreme enlightenment, preach just this very same perfection of wisdom at this very spot of earth in just these same words?"" [Conze 149]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","","  SUBHŪT  KĀRAṆ  MAITREY  BODHISATTV  MAHĀSATTV  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH    NĀM    PAD   VYAÑJAN     PṚTHIV   PRADEŚ  IMĀM  PRAJÑĀPĀRAMIT  BHĀṢIṢ   ","YES","","","pad","","","","12 nām","","","","","","24 bhāṣ","","Noun","","3058vyañjana4643aṣṭasāhasrikā","","","","","","","","","","","",6
"abhilāpya",496,"48","sukhāvatīvyūhaLargerSūtra","yeṣāṃ c^ā-pramey^ā-saṃkhyey^ā-cinty^ā-māpy^ā-parimāṇ^ān-<b>abhilāpy</b>ānāṃ sattvānāṃ bodhivṛkṣaś cakṣuṣ^ābhāsam āgacchati […]","""And the measureless, countless, inconceivable, immense, limitless, and inexpressible numbers of living beings whose eyes are touched by the sight of the Tree of Awakening […]."" [Gomez 96/§98]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","      PRAMEY     SAṂKHYEY     CINTY     MĀPY     PARIMĀṆ     ABHILĀPY  SATTV  BODHIVṚKṢ  CAKṢ   ĀBHĀS  ĀGACCH   ","YES","","","an","sattva","","","prameya saṃkhyeya cintya māpya parimāṇa","","","","","","","","Adj","","194abhilāpya496sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",5
"abhilāpya",897,"37","bodhisattvabhūmi","na punar a-bhāvo nir-<b>abhilāpy</b>en^ātmanā vyavasthitatvāt / evaṃ na rūpī paramārtha-satyatayā / n^ā-rūpī saṃvṛti-satyena tatra rūp^opacāratayā /","""On the other hand, it is also not a thing that does not exist, because it is characterized by a [real] nature that is ineffable. Similarly, [form] both lacks the quality of being material from the perspective of ultimate truth and does not lack the quality of being material from the perspective of relative truth, since it is described in a provisional sense as constituting form."" [Engle 99]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","     BHĀV    ABHILĀPY   ĀTM  VYAVASTHIT     RŪP  PARAMĀRTH   SATY       RŪP  SAṂVṚT   SATY   RŪP   OPACĀR   ","YES","","","nir","ātman","","","","","","","upacāra","","","","Adj","","120abhilāpya897bodhisattvabhūmi","","","","","","","","","","","",5
"abhiprārth",3430,"80","daśabhūmikasūtra","bhāventi tān janayatāṃ samavekṣya buddhim upastambhayanti praṇidhiṃ kṛta-pūrva-maitrāḥ / sarvajña-jñānam <b>abhiprārth</b>ana buddhakṣetraṃ bala-śreṣṭham uttama-pathaṃ anucintayantaḥ //","""12) They train their minds in affection and care for these creatures, they establish the vow of prevailing good will. They long for the knowledge of the Omniscient and the Buddha’s realm, calling to their minds the most excellent power and the highest path."" [Honda 171]","Existence","active","indeclinable","Intention@Existence","Will@object/that_which_is_outside_the_self","pursue","pursue","pos","philological"," BHĀV   JANAY  SAMAVEKṢ  BUDDH  UPASTAMBHAY  PRAṆIDH  KṚT   PŪRV   MAITR   SARVAJÑ   JÑĀN  ABHIPRĀRTH  BUDDHAKṢETR  BAL   ŚREṢṬH  UTTAM   PATH  ANUCINTAY   ","NO","","","jñāna kṣetra","","","","","","","","","","","","Verb","","264abhiprārth3430daśabhūmikasūtra","","","","","","","","","","","",5
"artha",182,"3.51","buddhacarita","yadā ca śabd^ādibhir indriy^<b>ārth</b>air antaḥpure n^aiva suto 'sya reme tato bahir vyādiśati sma yātrāṃ ras^āntaraṃ syād iti manyamānaḥ // 3 — 51 //","""But when within the seraglio his son found no delight in sounds and other objects of sense, he then ordered another excursion outdoors, thinking that it might produce a different affect."" [Olivelle 77]","Existence","in compound","in compound","Existence@Perception/cognition","object/that_which_is_outside_the_self","object","objective counterpart of cognition/perception/language","neu.neg","","   ŚABD   ĀD  INDRIY   ĀRTH  ANTAḤPUR     SUT   REM   BAH  VYĀDIŚ   YĀTR  RAS   ĀNTAR    MAN       ","YES","","","indriya","","","","","","","","","","ram","","Noun","","254artha182buddhacarita","","","","","","","","","","","",5
"artha",108,"2.33","buddhacarita","nṛpas tu tasy^aiva vivṛddhi-hetos tad-bhāvin^<b>ārth</b>ena ca codyamānaḥ śame 'bhireme virarāma pāpād bheje damaṃ saṃvibabhāja sādhūn // 2 — 33 //","""But the king to secure his son’s success, and spurred by the future foretold for him, delighted in calm, desisted from sin, practiced restraint, gave gifts to holy men."" [Olivelle 47]","Existence","instrumental","sing","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos","other"," NṚP      VIVṚDDH   HET  TAD  BHĀV   ĀRTH   COD  ŚAM  ABHIREM   RĀM  PĀP  BHEJ  DAM   BHĀJ  SĀDH       ","NO","","","bhāvin","","","","","","","","","","","","Noun","","255artha108buddhacarita","","","","","","","","","","","",5
"artha",318,"13","bodhisattvabhūmi","na ca dīrgheṇa khareṇa vā ābādhena spṛśyate / sattv^<b>ārth</b>eṣu ca sattva-karaṇīyeṣv asya vyāyacchamānasya kāyena vācā dharmañ ca deśayataḥ n^ātyarthaṃ kāyaḥ krāmyati […]","""He or she also does not experience harm that is long-lasting or intense. When [a bodhisattva] is striving physically or verbally [to accomplish] the welfare of beings or [to carry out] activities on behalf of sentient beings, or when [a bodhisattva] is teaching the Dharma, [his or her] body does not experience excessive weariness, […]."" [Engle 33]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos","","   DĪRGH  KHAR   ĀBĀDH  SPṚŚ   SATTV   ĀRTH   SATTV   KARAṆĪY   VYĀYACCHAMĀN  KĀY  VĀC  DHARM   DEŚ    ĀTY   KĀY  KRĀM   ","YES","","","sattva","","","","","","","","karaṇīya","","vyāyam","","Noun","","246artha318bodhisattvabhūmi","","","","","","","","","","","",5
"artha",3428,"221","jātakamālā","na jīvitaṃ yat sukham aihikaṃ vā satyāc cyutaṃ rakṣati durgatibhyaḥ / satyaṃ vijahyād iti kas tad-<b>arth</b>aṃ yac c^ākaraḥ stuti-yaśaḥ-sukhānām // 31.23 //","""[23] Neither life nor the pleasures of this world can save a man from an evil fate once he has deviated from his word. Who, then, for the sake of these, would repudiate his word, the source of contentment, renown, and happiness?"" [Khoroche 226]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","  JĪVIT   SUKH  AIHIK   SATY  CYUT  RAKṢ  DURGAT   SATY  VIJAH    TAD  ARTH     ĀKAR  STUT   YAŚ   SUKH     ","YES","","","sa","","","","","","","","","","vihā","","Noun","","283artha3428Āryaśūra_jātakamālā","","","","","","","","","","","",5
"ghoṣa",4008,"212","saddharmapuṇḍarīka","asurāś ca ye sāgara-madhya-vāsino muñcanti <b>ghoṣ</b>āṃs tatha c^ānyamanyān / sarvān iha stho sa hi dharmabhāṇakaḥ śṛṇoti śabdān na ca ostarīyati // 18 — 13 //","""Likewise the different cries produced by the demons and the inhabitants of the ocean. All these sounds the preacher is able to hear from his place on earth, without being overpowered by them."" [Kern 339-40]","Physical sensation","accusative","plu","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," ASUR    SĀGAR   MADHY   VĀSIN  MUÑC  GHOṢ     ĀNYAMANY   SARV   STH    DHARMABHĀṆAK  ŚṚṆ  ŚABD    OSTAR       ","NO","muñc","","ānyamanya","","","","","","","","śabda","","","","Noun","","2963ghoṣa4008saddharmapuṇḍarīka","","asura","","","","","","","","","",5
"ghoṣa",642,"44","saddharmapuṇḍarīka","āścarya-bhūtaḥ sugatāna <b>ghoṣ</b>aḥ kāṅkṣāṃ ca śokaṃ ca jahāti prāṇinām / kṣīṇ^āsravasyo mama yaś ca śoko vigato asti sarvaṃ śruṇiyāna ghoṣam // 3 — 2 //","""Wonderful is the voice of the Sugatas; it dispels the doubt and pain of living beings; my pain also is all gone now that I, freed from imperfections, have heard that voice (or, call)."" [Kern 61]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," ĀŚCARY   BHŪT  SUGAT  GHOṢ  KĀṄKṢ   ŚOK   JAHĀ  PRĀṆ   KṢĪṆ   ĀSRAV     ŚOK  VIGAT   SARV  ŚRUṆIYĀN  GHOṢ       ","NO","śru","jahā","āścarya","","","","","","","","","","","","Noun","","2979ghoṣa642saddharmapuṇḍarīka","","","","sugata","","","","","","","",5
"jalpa",566,"24","mahāyānasūtrālaṃkāra","arthān sa vijñāya ca <b>jalp</b>a-mātrān saṃtiṣṭhate tan-nibha-citta-mātre / pratyakṣatām eti ca dharmadhātus tasmād viyukto dvaya-lakṣaṇena // 6 — 7 //","""And once aware that objects are mere verbalizations she securely dwells in the realm of mind alone with such (objective) appearance. Then she realizes intuitively that the ultimate realm is (immanently) present, free of the nature of duality."" [Thurman 52]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu.neg",""," ARTH   VIJÑĀ   JALP   MĀTR  SAṂTIṢṬH    NIBH   CITT   MĀTR   PRATYAKṢAT  E   DHARMADHĀT  TASMĀD VIYUKT  DVAY   LAKṢAṆ       ","YES","vijñā","","mātra","artha","","","","","","","nibha","","","","Noun","","442jalpa566mahāyānasūtrālaṃkāra","","","","","","","","","","","",5
"kalp",420,"8.54","saundarananda","śubhatām a-śubheṣu <b>kalp</b>ayan nakha-danta-tvaca-keśa-romasu / a-vicakṣaṇa kiṃ na paśyasi prakṛtiṃ ca prabhavaṃ ca yoṣitām // 8 — 54 //","""The purity you see in nails, teeth, skin and hair which are impure is nothing but imagination on your part. Do you not see, you simpleton, the real nature and origin of woman?"" [Johnston 47]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg",""," ŚUBH    ŚUBH  KALP  NAKH   DANT   TVAC   KEŚ   ROM     VICAKṢAṆ    PAŚ  PRAKṚT   PRABHAV   YOṢIT       ","NO","","","","","śubhatā","avicakṣaṇa","","paś prakṛti","","","","nakhadantatvacakeśaroma","","","Verb","","559kalp420saundarananda","","","","","","","","","","","",5
"kalp",114,"106","vajracchedikā","api tu khalu punaḥ subhūte yaḥ kaścid evaṃ vadet tathāgato gacchati v^āgacchati vā / tiṣṭhati vā niṣīdati vā śayyāṃ vā <b>kalp</b>ayati / na me sa bhāṣitasya artham ājānāti /","""However, Subhūti, if someone were to say that the Realized One goes or comes or stands or sits or lies down, he does not understand the meaning of what I have preached."" [Harrison 157]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ śayyā","neu","","     SUBHŪT   KAŚCID  VAD  TATHĀGAT  GACCH    ĀGACCH     TIṢṬH   NIṢĪD   ŚAYY   KALP      BHĀṢIT  ĀRTH  ĀJĀN   ","NO","","","","","śayyā","tathāgata","gacch āgacch tiṣṭh niṣīd","","","","","","","","Verb","","576kalp114vajracchedikā","","","","","","","","","","","",5
"kalp",2265,"95","mahāyānasūtrālaṃkāra","a-bhāva-śūnyatā parikalpitaḥ svabhāvaḥ svena lakṣaṇen^ā-bhāvāt / tathā bhāvasya śūnyatā paratantrasya sa hi na tathā bhāvo yathā <b>kalp</b>yate svena lakṣaṇena bhāvaḥ /","""The 'voidness of nonexistence' is the imaginatively constructed reality, because it does not exist through its intrinsic identity. Also, the 'voidness of existence' is the relative reality, which does not exist in the way it is imagined, but does exist through its intrinsic identity."" [Thurman 182-3]","Thought","passive","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","","   BHĀV   ŚŪNYAT  PARIKALPIT  SVABHĀV  SV  LAKṢAṆ     BHĀV    BHĀV  ŚŪNYAT  PARATANTR      BHĀV   KALP  SV  LAKṢAṆ  BHĀV   ","NO","","","na yathā","","bhāva","","","tathā bhāva","","parikalpita","","","","","Verb","","523kalp2265mahāyānasūtrālaṃkāra","","","","","","","","","","","",5
"kalpa",1733,"35","aṣṭasāhasrikā","ekaikaś ca sattvas tān sarvān stūpān kārayet / kārayitvā ca tān pratiṣṭhāpya <b>kalp</b>aṃ vā kalpāvaśeṣaṃ vā sarva-vādyaiḥ sarva-gītaiḥ sarva-nṛtyaiḥ […]","""[…] and if each one of them should build all those Stupas, and honor them for an aeon or the remainder of an aeon;"" [Conze 108]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," EKAIK   SATTV   SARV  STŪP  KĀR   KĀR    PRATIṢṬHĀP  KALP   KALP   ĀVAŚEṢ   SARV   VĀDY  SARV   GĪT  SARV   NṚTY   ","YES","","","avaśeṣa","","","","","","","","","","","","Noun","","629kalpa1733aṣṭasāhasrikā","","","","","","","","","","","",5
"kalpa",2299,"133","saddharmapuṇḍarīka","samantaprabho nāma jino bhaviṣyati kṣetraṃ ca tasya pariśuddha bheṣyati / an-anta-<b>kalp</b>asmi anāgate 'dhvani dṛṣṭvā na buddhān bahavo hy anantān // 8 — 22 //","""After seeing many endless Buddhas, he shall in future, after the lapse of an endless period, become the Gina Samantaprabhāsa, whose field shall be thoroughly pure."" [Kern 199]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","philological"," SAMANTAPRABH  NĀM  JIN  BHAV  KṢETR    PARIŚUDDH  BHEṢ     ANT   KALP  ANĀGAT  ADHV  DṚṢṬ   BUDDH  BAH     ANT       ","YES","","","ananta","","","","","","","","anāgata adhvan","","","","Noun","","739kalpa2299saddharmapuṇḍarīka","","","","","","","","","","","",5
"kalpa",91,"9","sukhāvatīvyūhaLargerSūtra","uttari ca pañca-<b>kalp</b>ān buddhakṣetra-guṇ^ālaṃkāra-vyūha-saṃpadam udāratarāṃś ca praṇītatarāṃś ca sarvaloke daśasu dikṣv a-pracarita-pūrvāṃ parigṛhītavān /","""And after this, when he had gathered for five cosmic ages the most perfect array of wondrous qualities and ornaments from many buddha-fields, an array that was most noble and preeminent, and which had never before been brought together anywhere in all world spheres in the ten directions, Dharmakara took the noblest of vows."" [Gomez 68/§25]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," UTTAR   PAÑC   KALP  BUDDHAKṢETR   GUṆ   ĀLAṂKĀR   VYŪH   SAṂPAD  UDĀR   PRAṆĪT   SARVALOK  DAŚ  DIK    PRACARIT   PŪRV  PARIGṚHĪT   ","YES","","","pañcan","","","","","","","","","","","","Noun","","769kalpa91sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",5
"kalpa",433,"26","aśokāvadāna","yat tat <b>kalp</b>a-sahasra-koṭi-niyutair vāk-kāya-citt^obhdavaṃ dāna-kṣānti-samādhi-buddhi-niyamais ten ^ ārhatā śodhitaṃ /","""By giving, patience, meditation, wisdom, and restraint, this arhat has purified that which was produced by [the acts of] body, speech, and mind, during innumerable kotis of thousands of aeons."" [Strong 195]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  TAT KALP   SAHASR   KOṬ   NIYUT  VĀK  KĀY   CITT   OBHD  DĀN   KṢĀNT   SAMĀDH   BUDDH   NIYAM    ĀRHAT  ŚODHIT   ","YES","","","sahasra koṭi niyuta","","","","","","","","","","","","Noun","","624kalpa433aśokāvadāna","","","","","","","","","","","",5
"kalpa",531,"15","samādhirāja","yāvat pṛthu kecid asti puṣpā tathar iva gandha manoramā udārāḥ / tehi jinu maheyya puṇya-kāmā bahum api <b>kalp</b>a an-anta a-prameyān // 3 — 14 //","""If those wishing for merit Were to offer to the jinas Whatever flowers and incense exist For numerous, countless, endless eons, […]."" [Roberts/84000 3.20[14]]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","philological"," YĀVAT PṚTH  KECID  PUṢP  TATHAR  GANDH  MANORAM  UDĀR    JIN  MAH  PUṆY   KĀM  BAH   KALP    ANT    PRAMEY       ","NO","","","bahu ananta aprameya","","","","","","","","","","","","Noun","","760kalpa531samādhirāja_selection","","","","","","","","","","","",5
"kalpa",220,"118","ajitasenavyākaraṇa","yo durlabhaṃ darśanu bhikṣu-bhāvaṃ su-durlabhaṃ <b>kalp</b>a-śatair acintiyaiḥ / yo lokanāthasya hi nāmu dhāraye kalpāna koṭī-nayutān acintiyā //","""That which is darśan is difficult to obtain -- existence as a monk, is very difficult to obtain, for inconceivable hundreds of ages. He who would preserve, indeed, the name of the Lord of the World, for inconceivable millions of crores of ages …"" [Rasmussen et al. 112-3]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","vague","  DURLABH  DARŚAN  BHIKṢ   BHĀV    DURLABH  KALP   ŚAT    CINTIY    LOKANĀTH   NĀM  DHĀR  KALP  KOṬ   NAYUT    CINTIY   ","YES","","","śata acintya","","","","","","","","","","","","Noun","","621kalpa220ajitasenavyākaraṇa","","","","","","","","","","","",5
"kalpa",220,"118","ajitasenavyākaraṇa","yo durlabhaṃ darśanu bhikṣu-bhāvaṃ su-durlabhaṃ kalpa-śatair acintiyaiḥ / yo lokanāthasya hi nāmu dhāraye <b>kalp</b>āna koṭī-nayutān acintiyā //","""That which is darśan is difficult to obtain -- existence as a monk, is very difficult to obtain, for inconceivable hundreds of ages. He who would preserve, indeed, the name of the Lord of the World, for inconceivable millions of crores of ages …"" [Rasmussen et al. 112-3]","Time","accusative","plu","Time","Period","aeon","aeon","neu","vague","  DURLABH  DARŚAN  BHIKṢ   BHĀV    DURLABH  KALP   ŚAT    CINTIY    LOKANĀTH   NĀM  DHĀR  KALP  KOṬ   NAYUT    CINTIY   ","NO","","","koṭi ayuta acintya","","","","","","","","","","","","Noun","","622kalpa220ajitasenavyākaraṇa","","","","","","","","","","","",5
"kalpanā",568,"24","mahāyānasūtrālaṃkāra","a-<b>kalpan</b>ā-jñāna-balena dhīmataḥ samānuyātena samantataḥ sadā / tad-āśrayo gahvara doṣa-saṃcayo mahā-gaden^eva viṣaṃ nirasyate // 6 — 9 //","""The power of the genius’ nonconceptual knowledge, always and everywhere accompanied by equanimity, clears away the dense thicket of faults projected upon (relative reality), just as a powerful antidote dispels a poison."" [Thurman 52]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg","","   KALPAN   JÑĀN   BAL  DHĪM  SAMĀNUYĀT  SAMANT    TAD  ĀŚRAY  GAHVAR  DOṢ   SAṂCAY  MAH   GAD   VIṢ  NIRAS       ","YES","","","a","jñāna","","","","samā","","","","","","","Noun","","834kalpanā568mahāyānasūtrālaṃkāra","","","","","","","","","","","",5
"kalpanā",598,"25","mahāyānasūtrālaṃkāra","dhyānaṃ caturthaṃ su-viśuddham etya niṣ-<b>kalpan</b>ā-jñāna-parigraheṇa / yathā vyavasthāna-manas-kriyātaḥ prabhāva-siddhiṃ paramāṃ paraiti // 7 — 2 //","""Having reached the full purity of the fourth contemplation, through maintaining nonconceptual intuition and conscious attention to the structure of reality (revealed by the teachings), (the bodhisattva) attains the supreme accomplishment of power."" [Thurman 56]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," DHYĀN  CATURTH    VIŚUDDH  ET    KALPAN   JÑĀN   PARIGRAH    VYAVASTHĀN   MAN   KRIY  PRABHĀV   SIDDH  PARAM  PARAI       ","YES","","","niṣ","jñāna","","","","dhyāna","","","manaskriyā","","","","Noun","","836kalpanā598mahāyānasūtrālaṃkāra","","","","","","","","","","","",5
"kalpanā",784,"48","samādhirāja","nivṛtti dharmāṇa na asti dharmā yen^eti n^āsti na te jātu asti / ast^īti n^āst^īti ca <b>kalpan</b>āvatām evaṃ carantāna na duḥkha śāmyati // 9 — 26 //","""There are no phenomena in the phenomena of nirvāṇa, For if it is nonexistent there could never be an existence. Those who conceptualize teach existence and nonexistence, But practicing in that way will not bring an end to suffering."" [Roberts/84000 9.33[26]]","Thought","genitive","plu","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neg",""," NIVṚTT  DHARM    DHARM          JĀT             KALPAN   CAR   DUḤKH  ŚĀM       ","NO","","","evam","duḥkha","","","","","","","","","","iti;;iti","Noun","","858kalpanā784samādhirāja_selection","","","","","","","","","","","",5
"nāmadheya",4917,"251","saddharmapuṇḍarīka","yaś c^āvalokiteśvarasya bodhisattvasya mahāsattvasy^āntaśa ekam api namaskāraṃ kuryāt <b>nāmadhey</b>aṃ ca dhārayet ; samo 'n-adhiko 'n-atirekaḥ puṇy^ābhisaṃskāra ubhayato bhavet /","""[…] and the accumulation of pious merit produced by him who performs were it but a single act of adoration to the Bodhisattva Mahāsattva Avalokiteśvara and cherishes his name, are equal."" [Kern 210]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","    ĀVALOKITEŚVAR  BODHISATTV  MAHĀSATTV    EK   NAMASKĀR  KUR  NĀMADHEY   DHĀRAY   SAM    ADHIK    ATIREK  PUṆY   ĀBHISAṂSKĀR  UBHAY  BHAV   ","NO","dhṛ/dhāray","","avalokiteśvara","","","","namaskāra","","","","","","","","Noun","","896nāmadheya4917saddharmapuṇḍarīka","","","","","","","","","","","",5
"nāmadheya",110,"3","daśabhūmikasūtra","ko nu khalv atra hetuḥ kaś ca pratyayaḥ ; yad vajragarbho bodhisattva āsāṃ bodhisattvabhūmīnāṃ <b>nāmadhey</b>a-mātraṃ parikīrtya tūṣṇīṃ-bhāvena atināmayati ; na bhūyaḥ prabhedaśo nirdiśat^īti ?","""By what reason and cause, indeed, Bodhisattva Vajragarbha, having narrated only the names of these ten stages of Bodhisattva, spends his time in silence and does not elucidate the division any more?"" [Honda 122]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","neu","","     HET    PRATYAY    VAJRAGARBH  BODHISATTV   BODHISATTVABHŪM  NĀMADHEY   MĀTR  PARIKĪRT  TŪṢṆ   BHĀV  ATINĀMAY    BHŪY  PRABHED  NIRDIŚ     ","YES","","","mātra","","","","","","","","","","","","Noun","","885nāmadheya110daśabhūmikasūtra","","","","","","","","","","","",5
"nāman",5761,"124","aṣṭasāhasrikā","āry^āṣṭa-sāhasrikāyāṃ prajñāpāramitāyāṃ māra-karma-parivarto <b>nām</b>^aikādaśaḥ //","translation not available","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","named/called","neu",""," ĀRY   ĀṢṬ   SĀHASRIK  PRAJÑĀPĀRAMIT  MĀR   KARM   PARIVART  NĀM   AIKĀDAŚ   ","YES","","","karma","parivarta","","","","","","","","","","","Noun","","929nāman5761aṣṭasāhasrikā","","","","","","","","","","","",5
"nāman",3675,"194","saddharmapuṇḍarīka","na c^āpi me <b>nām</b>a śṛṇonti jātu tathāgatānāṃ bahu kalpa-koṭibhiḥ / dharmasya vā mahya gaṇasya c^āpi pāpasya karmasya phal^evarūpam // 15 — 15 //","""15. Ay, many koṭis of years they may pass without ever having mentioned my name, the law, or my congregation. That is the fruit of sinful deeds."" [Kern 309]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","name/title","pos","","      NĀM  ŚṚṆ  JĀT  TATHĀGAT  BAH  KALP   KOṬ   DHARM    GAṆ     PĀP  KARM  PHAL   EVARŪP       ","NO","śru","","aham tathāgata","","","","","","","","","","","","Noun","","999nāman3675saddharmapuṇḍarīka","","","","","","","","","","","",5
"nāman",768,"11.45","buddhacarita","rājye nṛpas tyāgini bahv-a-mitre viśvāsam āgacchati ced vipannaḥ ath ^ āpi viśrambham upaiti n ^ eha kiṃ <b>nām</b>a saukhyaṃ cakitasya rājñaḥ // 11 — 46 //","""If a king places faith in his kingdom, fickle and full of enemies, he’s doomed; But if he fails to place his trust in it, then what happiness does a king enjoy, when he is trembling with fright?"" [Olivelle 313]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," RĀJY  NṚP  TYĀG  BAH     MITR  VIŚVĀS  ĀGACCH   VIPANN     VIŚRAMBH  UPAI      NĀM  SAUKHY  CAKIT  RĀJ       ","NO","","","","","","","","","","","","","","","Noun","","952nāman768buddhacarita","","","","","","","","","","","",5
"nāman",49,"7","suvarṇavarṇāvadāna","kula-vaṃśo me cirasthitikaḥ syād asmākañ c^ātyatīta-kāla-gatānām alpaṃ vā prabhūtam vā dānāni datvā puṇyāni kṛtvā asmākañ ca <b>nām</b>nā dakṣiṇām ādekṣyate /","""Would that my family line be long lasting. After we have passed away, he will make gifts, be it little or be it much, perform meritorious acts, and assign the profit in our name, […]."" [Rajapatirana 5]","Language","instrumental","sing","Language@Naming","Language@Naming","name/word","name/title","pos",""," KUL   VAṂŚ   CIRASTHITIK   ASMĀK    ĀTYATĪT   KĀL   GAT  ALP   PRABHŪT   DĀN   PUṆY  KṚT  ASMĀK   NĀM  DAKṢIṆ  ĀDEKṢ   ","NO","","","aham","","","","","","","","","","","","Noun","","1013nāman49suvarṇavarṇāvadāna","","","","","","","","","","","",5
"parikalpa",683,"3.35","vimalakīrtinirdeśa","svapna-marīci-sadṛśāḥ sarva-dharmā vitatha-darśanāḥ / daka-candra-pratibimba-sadṛśāḥ sarva-dharmāś citta-<b>parikalp</b>en^otpadyante /","""[...] all things are like dreams, hallucinations, and unreal visions; all things are like the reflection of the moon in water and like a mirror-image; they are born of mental construction."" [Thurman 31]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg",""," SVAPN   MARĪC   SADṚŚ  SARV   DHARM  VITATH   DARŚAN   DAK   CANDR   PRATIBIMB   SADṚŚ  SARV   DHARM  CITT   PARIKALP   OTPAD   ","YES","","","citta","","","","","","","","svapna marīci darśana pratibimba","","dharma utpad","","Noun","","1098parikalpa683vimalakīrtinirdeśa","","","","","","","","","","","",5
"parikalpanā",778,"68","kāśyapaparivarta","n^ātma-śīl^otkarṣaṇā / na para-duḥśīla-paṃsanā / na śīla-manyanā / na śīla-kalpanā / na vikalpanā / na saṃkalpanā / na <b>parikalpan</b>ā / iyam ucyate kāśyapa āryāṇāṃ śīla /","""[...] neither commending one’s own virtue nor depreciating the virtue of others, neither conceit nor one’s fancying on account of one’s virtue, one’s being free from false discrimination and imaginary assumption — that, Kāśyapa, is called 'the Noble Ones’ moral conduct', […]."" [Pasadika 174]","Thought","nominative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  PAR     ŚĪL   PAṂSAN    ŚĪL   MANYAN    ŚĪL   KALPAN    VIKALPAN    SAṂKALPAN    PARIKALPAN    UC  KĀŚYAP  ĀRY  ŚĪL   ","NO","","","na","","śīla","","manyanā kalpanā vikalpanā saṃkalpanā","","","","","","","","Noun","","1046parikalpanā778kāśyapaparivarta","","","","","","","","","","","",5
"prajñapti",4754,"198","bodhisattvabhūmi","tatra yā dvādaś^āṅgasya sūtr^ādikasya vaco-gatasy^ānupūrva-racanā anupūrva-vyavasthāna-samāyogaḥ / idam ucyate dharma-<b>prajñapt</b>i-vyavasthānam /","""Regarding this [topic], the orderly expression and the arrangement of orderly formulations of the twelve divisions of the sūtras, etc., that consist of speech is called 'the formulation of teachings on the Dharma.'"" [Engle 478]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","pos","","   DVĀDAŚ   ĀṄG  SŪTR   ĀDIK  VAC   GAT   ĀNUPŪRV   RACAN  ANUPŪRV   VYAVASTHĀN   SAMĀYOG   IDAM UC  DHARM   PRAJÑAPT   VYAVASTHĀN   ","YES","","","dharma","vyavasthāna","","","","","","","","","","","Noun","vyavasthāna","1180prajñapti4754bodhisattvabhūmi","","","","","","","","","","","yes",5
"prativikalp",310,"9","laṅkāvatārasūtra","atha sva-vikalpa-grahaṇaṃ pratigṛhya dharm^ā-dharmaṃ <b>prativikalp</b>ayanti / na ca dharm^ā-dharmayoḥ prahāṇena caranti / vikalpayanti puṣṇanti ; na praśamaṃ pratilabhante /","""People grasping their own shadows of discrimination uphold the discrimination of dharma and adharma and, failing to carry out the abandonment of the dualism, they go on discriminating and never attain tranquillity."" [Suzuki 20-21]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg","","  SV   VIKALP   GRAHAṆ  PRATIGṚH  DHARM     DHARM  PRATIVIKALP     DHARM     DHARM  PRAHĀṆ  CAR   VIKALP  PUṢṆ    PRAŚAM  PRATILABH   ","NO","","","","","dharma adharma","","","","","","pratigṛhṇā/pratigṛhṇī","","","","Verb","","2309prativikalp310laṅkāvatārasūtra","","","","","","","","","","","",5
"prativikalp",2542,"63","laṅkāvatārasūtra","anyathā vyavasthitān anyathā <b>prativikalp</b>ayan māyā-vaicitrya-darśana-vikalpanavat / tadyathā mahāmate anyathā hi māyā-vaicitryaṃ draṣṭavyam anyathā pratikalpyate bālair na tv āryaiḥ //","""As varieties of objects are seen in Maya and are discriminated [as real], statements are erroneously made, discriminations erroneously go on. It is by the ignorant that discriminations thus go on; it is otherwise with the wise."" [Suzuki 134]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg",""," ANYATH  VYAVASTHIT  ANYATH  PRATIVIKALP  MĀY   VAICITRY   DARŚAN   VIKALPAN   TADYATH  MAHĀMAT  ANYATH   MĀY   VAICITRY  DRAṢ  ANYATH  PRATIKALP  BĀL    ĀRY   ","NO","","","anyathā","","","vikalpana","","","pratikalp","","vyavasthita","","","","Verb","","2310prativikalp2542laṅkāvatārasūtra","","","","","","","","","","","",5
"ruta",507,"10.29","saundarananda","citraiḥ suvarṇa-cchadanais tath^ānye vaiḍurya-varṇābhir nayanaiḥ prasannaiḥ / vihaṅgamā śiñjirik^ābhidhānā <b>rut</b>air manaḥ-śrota-harair bhramanti // 10 — 29 //","""Other birds called śiñjirikas have brilliant golden wings and clear eyes blue as beryl and roam about, charming the mind and the ear with their songs."" [Johnston 57]","Physical sensation","instrumental","plu","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," CITR  SUVARṆ   CCHADAN     VAIḌURY   VARṆ  NAYAN  PRASANN   VIHAṄGAM  ŚIÑJIRIK   ĀBHIDHĀN  RUT  MAN   ŚROT   HAR  BHRAM       ","NO","","","","18 śrot","","","","","","","","","13 vihaṅgam","","Noun","","3012ruta507saundarananda","","","","13 vihaṅgam","","","","","","","",5
"ruta",196,"6","laṅkāvatārasūtra","atha khalu mahāmatir bodhisattvo mahāsattvaḥ […] anāgatāṃ janatāṃ c^āvalokya deśanāpāṭh^ābhiratānāṃ sattvānāṃ citta-vibhramo bhaviṣyat^īti <b>yathārut</b>^ārth^ābhiniviṣṭānāṃ […] /","""[…] Mahāmati the Bodhisattva-Mahāsattva […] observing that beings to be born in the future would be confused in their minds because of their delight in the verbal teaching, because of their clinging to the letter as [fully in accordance with] the spirit, […]."" [Suzuki 13-14]","Language","","","Language@Intelligibility","Linguistic_unit@Meaning","words","+ yathā literal","neu.neg","","  KHAL  MAHĀMAT  BODHISATTV  MAHĀSATTV   ANĀGAT  JANAT    ĀVALOK  DEŚANĀPĀṬH   ĀBHIRAT  SATTV  CITT   VIBHRAM  BHAVIṢ    YATHĀRUT   ĀRTH   ĀBHINIVIṢṬ    ","NO","","","","21 ārth","","","","","","","12 deśanāpāṭh","","","","Noun","","2992ruta196laṅkāvatārasūtra","","","","","","","","","","","",5
"śabda",182,"3.51","buddhacarita","yadā ca <b>śabd</b>^ādibhir indriy^ārthair antaḥpure n^aiva suto 'sya reme tato bahir vyādiśati sma yātrāṃ ras^āntaraṃ syād iti manyamānaḥ // 3 — 51 //","""But when within the seraglio his son found no delight in sounds and other objects of sense, he then ordered another excursion outdoors, thinking that it might produce a different affect."" [Olivelle 77]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu.neg","","   ŚABD   ĀD  INDRIY   ĀRTH  ANTAḤPUR     SUT   REM   BAH  VYĀDIŚ   YĀTR  RAS   ĀNTAR    MAN       ","YES","","","","ādi","","","","","","","","","","","Noun","","1375śabda182buddhacarita","","","","","","","","","","","",5
"śabda",5028,"147","abhidharmakośabhāṣya","yathā tu vyaktataraṃ tath^oktaṃ yo 'pi rūpāṇi dṛṣṭvā <b>śabd</b>ān upavicarati so 'pi man^opavicāraḥ / yathā tv an-ākulaṃ tath^oktam indriy^ārthasya vyavacchedataḥ /","""4. the Sūtra says, 'Having seen visible things . . . he considers visible things,' because his 'consideration' is 'clearer' when it bears on an object which is 'experienced.' It is not doubtful that, having seen a visible thing, one cannot consider the sound [which accompanied the visible thing]; there is here 'consideration' or upavicāra, of a sound not experienced: but the text, in order to avoid any confusion, makes a correspondence between the organs and the objects which correspond to them."" [Pruden 432-3]","Physical sensation","accusative","plu","Philosophy@metaphysics","Linguistic_unit","sound","object of hearing (in abhidharma)","neu","","   VYAKT    OKT    RŪP  DṚṢṬ  ŚABD  UPAVICAR    MAN   OPAVICĀR       ĀKUL    OKT  INDRIY   ĀRTH  VYAVACCHED   ","NO","upavicar","","","","","","","","","","","","","","Noun","","1342śabda5028abhidharmakośabhāṣya","","","","","","","","","","","",5
"saṃjñā",2773,"170","jātakamālā","dṛṣṭvā ya taṃ tatra viceṣṭamānaṃ narādhipaṃ bāṣpa-parīta-netraḥ / kṛpā-vaśād vismṛta-śatru-<b>saṃjñ</b>as tad-duḥkha-sāmānyam upājagāma // 258 //","""8. Having seen the king in that wretched situation, he forgot that it was his enemy, and affected with pity felt an equal pain to his; tears welled up in his eyes."" [Speyer 317]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu",""," DṚṢṬ     VICEṢṬ  NARĀDHIP  BĀṢP   PARĪT   NETR   KṚP   VAŚ  VISMṚT   ŚATR   SAṂJÑ  TAD  DUḤKH   SĀMĀNY   GĀM     ","YES","","","vismṛ śatru","","","","","","","","","","","","Noun","","1563saṃjñā2773Āryaśūra_jātakamālā","","","","","","","","","","","",5
"saṃjñā",450,"30","ratnagotravibhāga","yā tasminn eva rūp^ādike vastuny a-nitya-saṃjñā / duḥkha-<b>saṃjñ</b>ā / [...] / [...] / ayam ucyate caturvidha-viparyāsa-viparyayaḥ /","""Such a notion is called 'the fourfold delusion' (viparyāsa). Being opposite to this notion, there should be known ‘the fourfold non-delusion’. Which four? That is to say, the notion of being non-eternal, full of sufferings, of no substantial Ego, and impure regarding just those separate things of form, etc. Such a notion is called the fourfold Opposite of delusion."" [Takasaki 208-209]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu.neg","","     RŪP   ĀDIK  VAST    NITY   SAṂJÑ   DUḤKH   SAṂJÑ       AYAM UC  CAT   VIDH   VIPARYĀS   VIPARYAY   ","YES","","","","","","","","","","","","vastu","","","Noun","","1600saṃjñā450ratnagotravibhāga","","","","","","","","","","","",5
"saṃkalpa",6476,"196","abhidharmakośabhāṣya","yat tarh^īdam uktaṃ tasy ^ aivaṃ jānata evaṃ paśyataḥ samyag-dṛṣṭir bhāvanā-paripūriṃ gacchati samyak <b>saṃkalp</b>aḥ samyak vyāyāmaḥ samyak smṛtiḥ samyak samādhiḥ /","""But, one would answer, a scripture says, 'When he knows thus, when he sees thus, samyagdṛṣṭi, samyaksaṃkalpa, samyagvyāyāma, samyaksmṛti, and samyaksamādhi are cultivated and achieved; samyagvāc, samyakkarmānta and samyagājīva have been previously purified.' Thus the last three are considered as vijñapti and as previous to absorption."" [Pruden 562]","Will","nominative","sing","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos",""," YAT TARH   ĪDAM UKT     JĀN   PAŚ  SAMYA   DṚṢṬ  BHĀVAN   PARIPŪR  GACCH  SAMYA  SAṂKALP  SAMYA  VYĀYĀM  SAMYA  SMṚT  SAMYA  SAMĀDH   ","NO","","","jān paś samyak","","","","dṛṣṭi vyāyāma smṛti","","","","","","","","Noun","","1646saṃkalpa6476abhidharmakośabhāṣya","","","","","","","","","","","",5
"saṃkalpanā",777,"68","kāśyapaparivarta","na para-duḥśīla-paṃsanā / na śīla-manyanā / na śīla-kalpanā / na vikalpanā / na <b>saṃkalp</b>anā / na parikalpanā / iyam ucyate kāśyapa āryāṇāṃ śīla /","""[…] where there is neither support nor no support, neither commending one’s own virtue nor speaking ill of the virtue of others, neither conceit nor false discrimination on account of one’s virtue, or imagination — that, K., is called 'virtuous conduct of the holy ones' which is free from evil influences […]."" [Pasadika 38]","Thought","nominative","sing","Thought@Will","process_of_thinking/cogitation","thought","thought","neu.neg","","  PAR     ŚĪL   PAṂSAN    ŚĪL   MANYAN    ŚĪL   KALPAN    VIKALPAN    SAṂKALPAN    PARIKALPAN    UC  KĀŚYAP  ĀRY  ŚĪL   ","NO","","","śīla na","","","","","","","","manyanā kalpanā vikalpanā parikalpanā","","","","Noun","","1671saṃkalpanā777kāśyapaparivarta","","","","","","","","","","","",5
"saṃketa",1107,"115","samādhirāja","<b>saṃket</b>a-prajñapti-vyāhāratāṃ ca saṃsāra-duḥkhāni sadā vivarjanā / a-lābhi lābhe c^ā-sakta-bhāvam evaṃ jino deśayi dharmam uttamam // SRS_17.85","""The description of designations and appellations, The continual avoidance of the suffering of saṃsāra, And indifference to whether there is gain or no gain: That is the supreme Dharma that the Jina teaches."" [Roberts/84000 17.113(84)]","Language","in compound","in compound","Language@Naming","convention@Language","consensus","conventional designation/name","neu",""," SAṂKET   PRAJÑAPT   VYĀHĀR   SAṂSĀR   DUḤKH   VIVARJAN     LĀBH  LĀBH      SAKT   BHĀV   JIN  DEŚ  DHARM  UTTAM   SRS_ ","YES","","","","prajñapti","","","","","","","","","","","Noun","","1720saṃketa1107samādhirāja_selection","","","","","","","","","","","",5
"smar",288,"135","rāṣṭrapālaparipṛcchā","gaja-vaśa-gatena śoṣito me tanur api vṛddha-guruṃ jagat <b>smar</b>itvā / suruciram aśanaṃ mayā na bhuktaṃ mokṣita ātma gajā yadā tad^āsīt // 147 //","""When I was an elephant, my body became emaciated after being captured by a king. Remembering my elderly elephant mother, I did not eat the very pleasing food until I was released."" [Boucher 134]","Memory","gerund","indeclinable","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," GAJ   VAŚ   GAT  ŚOṢIT   TAN   VṚDDH   GUR  JAGAT SMAR   SURUCIR  AŚAN    BHUKT  MOKṢIT  ĀTM  GAJ         ","NO","","","","","10 jagat","20 gaj","","","","","","","","","Verb","","3469smar288rāṣṭrapālaparipṛcchā","","","","","","","","","","","",5
"smar",1089,"47","bodhisattvabhūmi"," ye api te sattva-kāyāḥ pūrvānte yan nivāsās tān apy ātmanā smarati pareṣāṃ <b>smār</b>ayati a-mukā nāma te sattvā yatr^āham abhūvam evaṃ nāmeti vistareṇa  /","""One recalls the groups of sentient beings that existed at a previous time and also causes others to recall [such groups of sentient beings], as described at length in the sutras with language that states in part, ‘The sentient beings [of the place] where I lived [at that time were known by] such and such a name. I was named thus . . .’."" [Engle 122]","Memory","caus.denom","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","remind","neu","","    SATTV   KĀY  PŪRVĀNT   NIVĀS    ĀTM  SMAR  PAR  SMĀR    MUK  NĀM   SATTV    ĀHAM  BHŪ   NĀM  VISTAR   ","NO","","","","","8 nivās","","","","","","","13 par","","","Verb","","3489smar1089bodhisattvabhūmi","","","","","","","","","","","",5
"smṛti",1025,"44","bodhisattvabhūmi","tatra pratibhāna-dānam / pratibhāna-dāne paryādatte pratibhānam upasaṃharati / tatra smṛti-dānam / dharmeṣu <b>smṛt</b>au pramuṣitāyāṃ smṛtim upasaṃharati / tatra sukha-dānam /","""Regarding this [topic], bestowing eloquence is when [a bodhisattva, through his or her miraculous powers,] provides eloquence to a person whose eloquence has become exhausted. Regarding this [topic], bestowing recollection is when [a bodhisattva] provides recollection to a person whose recollection has become clouded in relation to entities. Regarding this [topic], bestowing ease is […]"" [Engle 115]","Memory","locative","sing","Attention@Memory","Retention in the mind","recollection","recollection","pos","","  PRATIBHĀN   DĀN   PRATIBHĀN   DĀN  PARYĀDATT  PRATIBHĀN  UPASAṂHAR    SMṚT   DĀN   DHARM  SMṚT  PRAMUṢIT  SMṚT  UPASAṂHAR    SUKH   DĀN   ","NO","upasaṃhar","","pramuṣita","","","","","","","","","dharma","","","Noun","","3153smṛti1025bodhisattvabhūmi","","","","","","","","","","","",5
"smṛti",2453,"śbh-ii-220","śrāvakabhūmi","tatra chandaś chanda eva yo vyāyāma idaṃ vīryam yā śraddhā sā śraddhā yā ca praśrabdhir yā ca <b>smṛt</b>ir yac ca saṃprajanyaṃ yā ca cetanā yā c^opekṣā ayam upāyaḥ /","""Among those, (1) desire (chanda) is just that; (2) endeavor (vyāyāma) is striving (vīrya); (3) faith (śraddhā); (4) the cathartic (praśrabdhi); (5) mindfulness (smṛti); (6) awareness (saṃprajanya); (7) thinking-volition (cetanā); and (8) indifference (upekṣa)—that is means (upāya)."" [Wayman 99]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","a caitasika dharma","pos","other","  CHAND  CHAND    VYĀYĀM  IDAṂ VĪRY   ŚRADDH   ŚRADDH    PRAŚRABDH     SMṚT    SAṂPRAJANY    CETAN     OPEKṢ  AYAM UPĀY   ","NO","","","","upāya","","","chanda;;vyāyāma;;vīrya;;śraddhā;;praśrabdhi;;saṃprajanya;;cetanā;;upekṣā","","","","","","","","Noun","","3253smṛti2453śrāvakabhūmi","","","","","","","","","","","",5
"vāc",479,"15","daśabhūmikasūtra","so 'ntaśaḥ svapn^āntara-gato 'pi vinidhāya dṛṣṭiṃ kṣāntiṃ ruciṃ matiṃ prekṣāṃ visaṃvādan^ābhiprāyo n^ānṛtāṃ <b>vāc</b>aṃ niścārayati ; kaḥ punar vādaḥ samanvāhṛtya /","""Even in a dream he does not utter false word intending deception, having fixed view, intellectual receptivity, pleasure, thought and consideration, how much less with deliberate intention."" [Honda 145]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","   SVAPN   ĀNTAR   GAT   VINIDHĀ  DṚṢṬ  KṢĀNT  RUC  MAT  PREKṢ  VISAṂVĀDAN   ĀBHIPRĀY    ĀNṚT  VĀC  NIŚCĀRAY     VĀD  SAMANVĀHṚT   ","NO","niścar","","anṛta","","","","","","","","","","","","Noun","","1903vāc479daśabhūmikasūtra","","","","","","","","","","","",5
"vicāra",13066,"433","abhidharmakośabhāṣya","[…] prathamaṃ dhyānaṃ kīdṛśaṃ yāvac caturtham / prathamaṃ tāvat vicāra-prīti-sukhavat <b>vicār</b>a-prīti-sukha-saṃyuktaṃ kuśalam aikāgryaṃ tat prathamaṃ dhyānam /","""What are the characteristics of the First to the Fourth Dhyāna? The First is filled with vicāra, prīti, and sukha, (parts that the following [Dhyānas] successively abandon). The First Dhyāna is a good concentration filled with vicāra, prīti, and sukha [...]."" [Pruden 1218]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","pos","","  PRATHAM  DHYĀN  KĪDṚŚ  YĀV  CATURTH   PRATHAM  TĀV  VICĀR   PRĪT   SUKH  VICĀR   PRĪT   SUKH   SAṂYUKT  KUŚAL  AIKĀGRY  TAT PRATHAM  DHYĀN   ","YES","","","","dhyāna saṃyukta","","","prīti","","","","","","","","Noun","","2007vicāra13066abhidharmakośabhāṣya","","","","","","","","","","","",5
"vikalp",2062,"52","laṅkāvatārasūtra","tatra mahāmate abhidheya-vikalpaḥ katamaḥ ? yaduta asti tat kiṃcid abhidheya-vastu-svabhāvakam ārya-jñāna-gati-gamyaṃ yad āśrity^ābhilāpaḥ pravartate iti <b>vikalp</b>ayati /","""What is the discrimination of meaning? It is the discrimination by which one imagines that words rise depending on whatever subjects they express, and which subjects one regards as self-existent and belonging to the realisation of noble wisdom."" [Suzuki 110]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu","","  MAHĀMAT  ABHIDHEY   VIKALP  KATAM     TAT  ABHIDHEY   VAST   SVABHĀV  ĀRY   JÑĀN   GAT   GAMY   ĀŚRIT  ĀBHILĀP  PRAVART   VIKALP   ","NO","","","","","abhilāpa","vastu","","","vikalpa","","","","","iti","Verb","","2342vikalp2062laṅkāvatārasūtra","","","","","","","","","","","",5
"vikalpa",8345,"177","aṣṭasāhasrikā","tasyāpi karmaṇa ācayo vā upacayo vā bhavet / subhūtir āha / no h^īdam āyuṣman śāriputra / tat kasya hetoḥ / sarva-kalpa-<b>vikalp</b>a-prahīṇo hi tathāgataḥ /","""Sariputra: If as a result of such conscious reflections the deed of that man is added on to his collection of karma, then the deed of the Buddha, the Lord, when he, thinking to himself, consciously forms the notion that he wants to enter extinction, will also be added to the Buddha’s heap and collection of karma? Subhuti: No, indeed not, Sariputra. For the Tathagata is one who has forsaken all reflections and discriminations. Space on its own cannot raise a deed or a thought without the help of an objective support."" [Conze 215-216]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","    KARM  ĀCAY   UPACAY   BHAV   SUBHŪT  ĀH     ĪDAM ĀYUṢM  ŚĀRIPUTR   TAT  HET    SARV   KALP   VIKALP   PRAHĪṆ   TATHĀGAT   ","YES","prahīṇa","","sarva","","","","kalpa","","","","","","","","Noun","","2142vikalpa8345aṣṭasāhasrikā","","","","","","","","","","","",5
"vikalpa",780,"9","bodhicaryāvatāra","[…] kalpan^ābhiniveśo hi vedan^ety āgataṃ nanu // ata eva vicāro 'yaṃ pratipakṣo 'sya bhāvyate / <b>vikalp</b>a-kṣetra-saṃbhūta-dhyān^āhārā hi yoginaḥ //","""[…] then what is called 'sensation' has arisen only because of adherence to a fiction. This examination has for this very reason been its antidote. The food of the Yogīs is that contemplation which has arisen in the field of imagination."" [Matics 220]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","pos",""," KALPAN   ĀBHINIVEŚ   VEDAN    ĀGAT  NAN     VICĀR  AYAṂ PRATIPAKṢ   BHĀV   VIKALP   KṢETR   SAṂBHŪT   DHYĀN   ĀHĀR   YOG   ","YES","","","","āhāra kṣetra","","","","","","","kalpanā vicāra","","dhyāna","","Noun","","2158vikalpa780bodhicaryāvatāra","","","","","","","","","","","",5
"vitarka",897,"16.73","saundarananda","tath^āpy ath^ādhyātma-navagrahatvān n ^ aiv ^ opaśāmyed a-śubho <b>vitark</b>aḥ / heyaḥ sa tad-doṣa-parīkṣaṇena sa-śvāpado mārga iv ^ ādhvagena //","""Or if nevertheless impure thoughts are not allayed owing to the inexperience of the mind, they should be eliminated by examining the faults inherent in them, as a traveller goes away from a road infested by wild beasts."" [Johnston 96]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","      ĀDHYĀTM   NAVAGRAH      OPAŚĀM    ŚUBH  VITARK   HEY   TAD  DOṢ   PARĪKṢAṆ    ŚVĀPAD  MĀRG    ĀDHVAG   ","NO","","upaśām","na aśubha doṣa","","","","","","","","śvāpada","navagraha","","","Noun","","2774vitarka897saundarananda","doṣa","","","","","","","","","","yes",5
"vitarka",234,"44","jñānālokālaṃkāra","evam eva mañjuśrīs tathāgato 'rhan samyaksaṃbuddho […] a-smṛtī ; a-manasikāraḥ ; a-<b>vitark</b>aḥ ; a-vicāraḥ ; citta-mano-vijñān^āpagataḥ ; […]","""In the very same way, Mañjuśrī, the Tathāgata, the Arhat, the Perfect and Complete Buddha […] is non-recollection and nonmental-placement. He is not deliberation, not analysis, and free from mind, mentality, and consciousness."" [Salvini/84000 1.54-55]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   MAÑJUŚR  TATHĀGAT  ARH  SAMYAKSAṂBUDDH     SMṚT     MANASIKĀR     VITARK     VICĀR   CITT   MAN   VIJÑĀN   ĀPAGAT    ","YES","","","a","tathāgata arhat samyaksaṃbuddha","","","smṛti manasikāra vicāra","","","","citta manas vijñāna","","","","Noun","","2716vitarka234jñānālokālaṃkāra","","","","","","","","","","","yes",5
"vitarka",1300,"57","mahāyānasūtrālaṃkāra","samādhi-saṃniśrito yaḥ samantaka-maula-samādhi-sahagataḥ sa-<b>vitark</b>a-sa-vicāra-mātr^ā-vitark^ā-vicāra-sahagataś ca /","""They are dependent on meditation, accompanied by preliminary and actual meditation, with both consideration and judgement, […]."" [Thurman 118-119]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu",""," SAMĀDH   SAṂNIŚRIT   SAMANT   MAUL   SAMĀDH   SAHAGAT    VITARK     VICĀR   MĀTR     VITARK     VICĀR   SAHAGAT    ","YES","","","sa","samādhi","","","vicāra","","","","","","","","Noun","","2727vitarka1300mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",5
"vitarka",1300,"57","mahāyānasūtrālaṃkāra","samādhi-saṃniśrito yaḥ samantaka-maula-samādhi-sahagataḥ sa-vitarka-sa-vicāra-mātr^ā-<b>vitark</b>^ā-vicāra-sahagataś ca /","""They are dependent on meditation, accompanied by preliminary and actual meditation, […] and with neither consideration nor judgement."" [Thurman 118-119]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg",""," SAMĀDH   SAṂNIŚRIT   SAMANT   MAUL   SAMĀDH   SAHAGAT    VITARK     VICĀR   MĀTR     VITARK     VICĀR   SAHAGAT    ","YES","","","a","samādhi","","","vicāra","","","","","","","","Noun","","2728vitarka1300mahāyānasūtrālaṃkāra","","","","","","","","","","","yes",5
"vitarka",2.22,"2.22","pāramitāsamāsa","bhrājiṣṇunā durgati-tārakeṇa jñānena paśyaṃś ca sam^ā-samāni / sa ātma-sākṣī samupaiti lajjāṃ yādṛcchikair apy a-śubhair <b>vitarkaiḥ</b> // 2.23 //","""And perceiving right and wrong with radiant knowledge which saves (him) from bad destinies, he, his own witness, feels ashamed of bad conceptions even if they are accidental."" [Meadow 2.23(213)]","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 bhrājiṣṇu 2 durgati 3 tāraka 4 jñāna 5 paś 6 ca 7 sama 8  alpha_privativum 9 sama 10  11 tad 12 ātman 13 sākṣin 14 samupai 15 lajjā 16 yādṛcchika 17 api 18  alpha_privativum 19 śubha 20  21  22  23","NO","","","yādṛcchika alpha_privativum śubha","","","","","","","","jñāna","","lajjā","","Noun","18 alpha_privativum","3797vitarka2pāramitāsamāsa","lajjā","","","","","","","","","","yes",5
"vitarkita",132,"2.8","jātakamālā","dān^ātiharṣ^oddhata-mānasena <b>vitarkit</b>aṃ kiṃ svid idaṃ nṛpeṇa / ābadhya dāna-vyavasāya-kakṣyāṃ sva-gātra-dāna-sthira-niścayena //","""How is this? Does this king bear his mind so high and feel so great a rejoicing at giving away in charity as to conceive the thought of girding his resolution to give with the strong determination of parting with his own limbs?"" [Speyer 16]","Thought","accusative","sing","Thought","Thought","come to mind","come to mind","neu",""," DĀN   ĀTIHARṢ   ODDHAT   MĀNAS  VITARKIT   SVID IDAṂ NṚP   ĀBADH  DĀN   VYAVASĀY   KAKṢY  SV   GĀTR   DĀN   STHIR   NIŚCAY   ","NO","","","","kakṣyā","","nṛpa","","","","","","mānasa","","","Adj","","2712vitarkita132Āryaśūra_jātakamālā","","","","","","","","","","","",5
"viṭhap",738,"49","ratnagotravibhāga","tatra hi nāma yath^eṣyante tathā <b>viṭhap</b>yante viṭhapitāś ca samānā na cetayanti na prakalpayanti / imāṃ sāgaramate dharma-viṭhapanām adhimucya bodhisattvo na kasmiṃścid dharme parikhedam utpādayati /","""Indeed, these elements are illusorily created according to desire. As being illusorily created, they cannot cause [one] to think or to imagine. Believing in the fact that separate elements are created illusorily, O Sāgaramati, the Bodhisattva does never produce the feeling of disgust for any phenomenon."" [Takasaki 248]","Thought","passive","plu","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","make up","manifest","neu.neg","","   NĀM    EṢ   VIṬHAP  VIṬHAPIT   SAMĀN   CET   PRAKALP    SĀGARAMAT  DHARM   VIṬHAPAN  ADHIMUC  BODHISATTV    DHARM  PARIKHED  UTPĀD   ","NO","","","","","","","","","","","","","","","Verb","","3531viṭhap738ratnagotravibhāga","","","","","","","","","","","",5
"viṭhap",4269,"154","prasannapadā","yac ca a-bhūtaṃ parikalpitam ; tan na parikalpitaṃ na parikalpyate na vikalpyate ; tan na kriyate na <b>viṭhap</b>yate ; n^otthāpyate n^ādhyavasyate / tad ucyate upaśama iti // ","""Ce qui est faussement imaginé, cela n’est pas imaginé, ne s’imagine pas, ne se conçois pas, ne s’accomplit pas, ne donne pas de chaleur, ne surgit pas, n’est pas habité. Cela est nommé apaisement. (And what is unreal and imagined, that is not imagined, it is not conceptualized. What is not imagined and not conceptualized, that is not made, it is not put together, it is not made to occur, it is not determinately known. That is what is called ‘peace.’ [Dunne 67])” [De Jong, 21]","Existence","passive","sing","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","make up","constitute","neu.neg","vague","     BHŪT  PARIKALPIT   TAN  PARIKALPIT   PARIKALP   VIKALP   TAN  KRI   VIṬHAP     OTTHĀP    ĀDHYAVAS   TAD UC  UPAŚAM    ","NO","","","","","parikalpita","","","","","","parikalp;;vikalp;;kri;;utthāp;;ādhyavas","","","","Verb","","3530viṭhap4269prasannapadā","","","","","","","","","","","",5
"viṭhapana",738,"49","ratnagotravibhāga","tatra hi nāma yath^eṣyante tathā viṭhapyante viṭhapitāś ca samānā na cetayanti na prakalpayanti / imāṃ sāgaramate dharma-<b>viṭhapan</b>ām adhimucya bodhisattvo na kasmiṃścid dharme parikhedam utpādayati /","""Indeed, these elements are illusorily created according to desire. As being illusorily created, they cannot cause [one] to think or to imagine. Believing in the fact that separate elements are created illusorily, O Sāgaramati, the Bodhisattva does never produce the feeling of disgust for any phenomenon."" [Takasaki 248]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu.neg","","   NĀM    EṢ   VIṬHAP  VIṬHAPIT   SAMĀN   CET   PRAKALP    SĀGARAMAT  DHARM   VIṬHAPAN  ADHIMUC  BODHISATTV    DHARM  PARIKHED  UTPĀD   ","YES","adhimuc","","","parikheda","dharma","","","cet prakalp","","viṭhapita","","","","","Noun","","3532viṭhapanā738ratnagotravibhāga","","","","","","","","","","","",5
"vyañjana",2743,"081.16.081.18","abhidharmakośabhāṣya","<b>vyañjan</b>aṃ c^āpi vāg-viśiṣṭa-prajñā apy avahita-cetaskā lakṣaṇataḥ paricchettum n^otsahanta iti vyañjanasy^āpi vāk n^aiv^otpādikā na prakāśikā yujyate /","""Experts vainly apply their minds but do not discover a phoneme distinct from the voice. Moreover, the voice neither engenders nor manifests the phoneme, […]."" [Pruden 252]","Language","accusative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," VYAÑJAN     VĀG  VIŚIṢṬ   PRAJÑ   AVAHIT   CETAS  LAKṢAṆ  PARICCHETT    OTSAH   VYAÑJAN    VĀK     OTPĀDIK   PRAKĀŚ  YUJ   ","NO","paricchett","","vāg","","","","","","","","5 vāg","","","","Noun","","3049vyañjana2743abhidharmakośabhāṣya","","","","","","","","","","","",5
"abhilāpa",4309,"181","bodhisattvabhūmi","evaṃ tasminn ākāśa-sthānīye nir-abhilāpye vastuni vividh^<b>ābhilāp</b>a-kṛtāḥ saṃjñā vikalpāḥ prapañca-saṃjñ^ānugatāḥ rūpa-karma-sthānīyāḥ pravartante /","""In a similar way, the conceptions and false notions that resemble physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations arise in the ineffable reality that resembles space."" [Engle 441]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","","    ĀKĀŚ   STHĀNĪY    ABHILĀPY  VAST  VIVIDH   ĀBHILĀP   KṚT  SAṂJÑ  VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  RŪP   KARM   STHĀNĪY  PRAVART   ","YES","","","vividha","kṛta","","","","","","","prapañca","","","","Noun","","42abhilāpa4309bodhisattvabhūmi","","","","","","","","","","","",4
"abhilāpa",1608,"42","laṅkāvatārasūtra","punar aparaṃ mahāmate dvi-prakāraṃ svabhāva-dvaya-lakṣaṇaṃ bhavati / katamat dvi-prakāram ? yaduta <b>abhilāp</b>a-svabhāv^ābhiniveśataś ca vastu-svabhāv^ābhiniveśataś ca /","""Further, Mahāmati, there are two kinds of characteristic signs of self-nature. What are these two kinds? They are the attachment to words as having self-nature, and the attachment to objects as having self-nature."" [Suzuki 87]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","   MAHĀMAT  DV   PRAKĀR  SVABHĀV   DVAY   LAKṢAṆ  BHAV   KATAM  DV   PRAKĀR    ABHILĀP   SVABHĀV   ĀBHINIVEŚ   VAST   SVABHĀV   ĀBHINIVEŚ    ","YES","","","","svabhāva","","","","","","","vastu","","","","Noun","","59abhilāpa1608laṅkāvatārasūtra","","","","","","","","","","","",4
"abhilāpya",723,"31","bodhisattvabhūmi","yaś c^āpi prajñapti-vāda-nimitt^ādhiṣṭhānaṃ prajñapti-vāda-nimitta-sanniśrayaṃ nir-<b>abhilāpy</b>^ātmakatayā paramārtha-sad-bhūtaṃ vastv apavadamāno […]","""[…] (2) [the individual] who, by repudiating the substance that truly exists as ultimate truth in the form of an ineffable essence, and that is also the basis for the signs [by which] designating assertions [are formulated] and the support for the signs [by which] designating assertions [are formulated], […]."" [Engle 80]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","     PRAJÑAPT   VĀD   NIMITT   ĀDHIṢṬHĀN  PRAJÑAPT   VĀD   NIMITT   SANNIŚRAY    ABHILĀPY   ĀTM  PARAMĀRTH   SAD  BHŪT  VAST  APAVADAMĀN   ","YES","","","nir","ātmaka","","","","paramārtha sadbhūta vastu","","","prajñapti vāda","","","","Adj","","109abhilāpya723bodhisattvabhūmi","","","","","","","","","","","",4
"abhilāpya",4309,"181","bodhisattvabhūmi","evaṃ tasminn ākāśa-sthānīye nir-<b>abhilāpy</b>e vastuni vividh^ābhilāpa-kṛtāḥ saṃjñā vikalpāḥ prapañca-saṃjñ^ānugatāḥ rūpa-karma-sthānīyāḥ pravartante /","""In a similar way, the conceptions and false notions that resemble physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations arise in the ineffable reality that resembles space."" [Engle 441]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  TASMIN  ĀKĀŚ   STHĀNĪY    ABHILĀPY  VAST  VIVIDH   ĀBHILĀP   KṚT  SAṂJÑ  VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  RŪP   KARM   STHĀNĪY  PRAVART   ","YES","","","nir","","","","","","","","","","","","Adj","","129abhilāpya4309bodhisattvabhūmi","","","","","","","","","","","",4
"ākhyāta",2534,"145","saddharmapuṇḍarīka","tathāgatasy^āpy etad bhaiṣajyarāja ādhyātmika-dharma-rahasyaṃ tathāgata-bala-saṃrakṣitam a-pratibhinna-pūrvam an-ācakṣita-pūrvam an-<b>ākhyāt</b>am idaṃ sthānam /","""This, indeed, Bhaishagyarāga, is the transcendent spiritual esoteric lore of the law, preserved by the power of the Tathāgatas, but never divulged; it is an article (of creed) not yet made known."" [Kern 219]","Language","nominative","sing","Language@Communication","Statement","made known/revealed","made known/revealed","neu.neg",""," TATHĀGAT    ETAD BHAIṢAJYARĀJ  ĀDHYĀTMIK   DHARM   RAHASY  TATHĀGAT   BAL   SAṂRAKṢIT    PRATIBHINN   PŪRV    ĀCAKṢ   PŪRV    ĀKHYĀT  IDAṂ STHĀN   ","NO","","","an","","8 rahasy","","","","","","13 pratibhinn","","","","Adj","","3429ākhyāta2534saddharmapuṇḍarīka","","","","","","","","","","","",4
"ākhyāta",2535,"108","bodhisattvabhūmi","śīla-saṃvara-samādānañ ca kartu-kāmasya bodhisattvasya purato asyāṃ bodhisattva-sūtrapiṭaka-mātṛkāyāṃ yāni bodhisattvasya śikṣāpadāny āpatti-sthānāni c^<b>ākhyāt</b>āni tāny anuśrāvayitavyāni /","""Moreover, the precepts of the training and the occasions for [the occurrence of] transgressions that are set forth in this manual for the bodhisattva collection [of scriptures] should be made known beforehand to the bodhisattva who wishes to undertake the acceptance of the [system of] moral discipline."" [Engle 266]","Language","nominative","plu","Language@Communication","Statement","made known/revealed","made known/revealed","neu",""," ŚĪL   SAṂVAR   SAMĀDĀN   KAR   KĀM  BODHISATTV  PURAT   BODHISATTV   SŪTRAPIṬAK   MĀTṚK   BODHISATTV  ŚIKṢĀPAD  ĀPATT   STHĀN    ĀKHYĀT   ANUŚRĀV   ","NO","","","","","15 śikṣāpad","","","","","","21 anuśrāvay","11 sūtrapiṭak","","","Adj","","3385ākhyāta2535bodhisattvabhūmi","","","","","","","","","","","",4
"anusmṛti",1279,"92","ratnagotravibhāga","bal^ānvita iti / […] dhyān^ādi-kleśa-vaimalye nivās^<b>ānusmṛt</b>āv api / divye cakṣuṣi śāntau ca jñānaṃ daśa-vidhaṃ balam // 6 //","""It is said that the Buddha is possessed of [10] Powers. (Kārikās 3-4) The knowledge […] Of the impurity and purity in contemplation, etc., Of the memory of the previous abodes, Of the Divine Eyes, and of Quiescence, Such are the ten kinds of Power [of the Buddha]."" [Takasaki 338-39]","Memory","locative","sing","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos",""," BAL   ĀNVIT     DHYĀN   ĀD   KLEŚ   VAIMALY  NIVĀS   ĀNUSMṚT    DIVY  CAKṢ  ŚĀNT   JÑĀN  DAŚ   VIDH  BAL     ","NO","","","nivāsa","bala","","","kleśa;;vaimalya;;cakṣus;;śānti","","","","","","jñāna","","Noun","","3221anusmṛti1279ratnagotravibhāga","","","","","","","","","","","",4
"artha",335,"5.36","buddhacarita","iti dur-labham <b>arth</b>am ūcivāṃsaṃ tanayam vākyam uvāca śākya-rājaḥ tyaja buddhim imām ati-pravṛttām avahāsyo 'ti-manoratho 'kramaś ca // 5 — 36 //","""To his son making such a hard request, the king of the Shakyas made this response: 'Withdraw this your request, it is inordinate; An extravagant wish is improper and extreme'."" [Olivelle 139]","Existence","accusative","sing","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","neu.neg","","    LABH  ARTH  ŪC  TANAY  VĀKY  UVĀC  ŚĀKY   RĀJ  TYAJ  BUDDH  IMĀM   PRAVṚTT  AVAHĀSY    MANORATH    KRAM        ","NO","vac","","durlabha","","","","","","","","","","","","Noun","","256artha335buddhacarita","","","","","","","","","","","",4
"artha",1069,"76","madhyāntavibhāgabhāṣya","yathā yena prakāreṇ^ā-vikṣepa-pariṇatā ca śamatha-bhāvanayā a-viparyāsa-pariṇatā ca vipaśyanā-bhāvanayā / yad <b>arth</b>aṃ ca madhyamayā pratipadā niryāṇ^ārtham /","""[…] evolvement into lack of reversals through the cultivation of higher vision, which is undertaken for emancipation by means of a middle path, [...]."" [Anacker 272]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","neu","","   PRAKĀR     VIKṢEP   PARIṆAT   ŚAMATH   BHĀVAN    VIPARYĀS   PARIṆAT   VIPAŚYAN   BHĀVAN    ARTH   MADHYAM  PRATIPAD  NIRYĀṆ     ","YES","","","yad","","","","","","","","","","bhāvanā","","Noun","","308artha1069madhyāntavibhāgabhāṣya","","","","","","","","","","","",4
"artha",3205,"128","mahāyānasūtrālaṃkāra","kṛpayā duḥkh^ābhyupagame ślokaḥ / duḥkham ayaṃ saṃsāraṃ yat kṛpayā na tyajati satv^<b>ārth</b>aṃ / parahita-hetor duḥkhaṃ kiṃ kārūṇikair na samupetam // 17 — 49 //","""One verse on the acceptance of suffering through mercy: 49. Through mercy, for the sake of beings he does not (even) forsake the life-cycle made of suffering; what suffering will the compassionate bodhisattvas not embrace in order to accomplish the benefit of others?"" [Thurman 237]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," KṚP  DUḤKH   ĀBHYUPAGAM  ŚLOK   DUḤKH  AYAṂ SAṂSĀR   KṚP   TYAJ  SATV   ĀRTH   PARAHIT   HET  DUḤKH   KĀRŪṆIK   SAMUPET       ","YES","","","satva","","","","","","","","","","tyaj","","Noun","","312artha3205mahāyānasūtrālaṃkāra","","","","","","","","","","","",4
"avakalp",2528,"107","bodhisattvabhūmi","yas tat-prathamata etad evaṃvidhaṃ śīla-saṃvara-samādānaṃ n^ādhimucyeta n^āvataren n^<b>āvakalp</b>ayen na lubdhasya na lobh^ābhibhūtasya mahecchasy^ā-santuṣṭasya […]","""[...] from someone who, from the outset, feels no devotion toward the acceptance of this form of moral discipline, does not take up its practice, and does not accommodate him- or herself to it in a well-regulated manner. Nor [should he or she receive it] from someone who is greedy, who is overcome by attachment, whose desires are great, or who is not satisfied with what he or she has;"" [Engle 265]","Belief","caus.denom","sing","Belief","Belief@Faith","believe","believe/trust","neu.neg","","    PRATHAMAT  ETAD EVAṂVIDH  ŚĪL   SAṂVAR   SAMĀDĀN    ĀDHIMUC    ĀVATAR    ĀVAKALP   LUBDH   LOBH   ĀBHIBHŪT  MAHECCH     SANTUṢṬ   ","NO","","","na","","śīlasaṃvara","ya","adhimuc avatar","","","","","","","","Verb","","501avakalp2528bodhisattvabhūmi","","","","","","","","","","","",4
"ghoṣa",593,"40","saddharmapuṇḍarīka","ahaṃ cudagras tada āsi śrutvā <b>ghoṣ</b>aṃ manojñaṃ puruṣa-rṣabhāṇām / udagra-citto bhaṇi teṣa tāyināṃ na moha-vādī pravarā maharṣī // 2 — 123 //","""And I was delighted to hear the sweet voice of the leaders of men; in the exultation of my heart I said to the blessed saints, The words of the eminent sages are not spoken in vain."" [Kern 56]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","pos","philological"," AHAṂ    UDAGR    ŚRU  GHOṢ  MANOJÑ  PURUṢ   RṢABH   UDAGR   CITT  BHAṆ   TĀY   MOH   VĀD  PRAVAR  MAHARṢ       ","NO","śrut","","manojña","","","","","","","","vādin","","","","Noun","","2978ghoṣa593saddharmapuṇḍarīka","bhaṇ","","","puruṣa ṛṣabha","","","","","","","",4
"ghoṣa",324,"5.24","buddhacarita","atha <b>ghoṣ</b>am imaṃ mah^ābhra-ghoṣaḥ pariśuśrāva śamaṃ paraṃ ca lebhe śrutavān sa hi nirvṛt^eti śabdaṃ parinirvāṇa-vidhau matiṃ cakāra // 5 — 25 //","""Then, as he heard this voice, he obtained supreme calm, he whose voice was like that of a great thunder cloud; for, as he heard the word “fulfilled,” he set his mind on the means to final Nirvanic fulfillment."" [Olivelle 133]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","  GHOṢ   MAH   ĀBHR   GHOṢ  PARIŚUŚRĀV  ŚAM  PAR   LEBH  ŚRUT    NIRVṚT    ŚABD  PARINIRVĀṆ   VIDH  MAT  CAKĀR       ","NO","pariśuśrāv","","","","","","","","","","śabda","","","","Noun","","2967ghoṣa324buddhacarita","śabda","","","","","","","","","","",4
"ghoṣa",324,"5.24","buddhacarita","atha ghoṣam imaṃ mah^ābhra-<b>ghoṣ</b>aḥ pariśuśrāva śamaṃ paraṃ ca lebhe śrutavān sa hi nirvṛt^eti śabdaṃ parinirvāṇa-vidhau matiṃ cakāra // 5 — 25 //","""Then, as he heard this voice, he obtained supreme calm, he whose voice was like that of a great thunder cloud; for, as he heard the word “fulfilled,” he set his mind on the means to final Nirvanic fulfillment."" [Olivelle 133]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","  GHOṢ   MAH   ĀBHR   GHOṢ  PARIŚUŚRĀV  ŚAM  PAR   LEBH  ŚRUT    NIRVṚT    ŚABD  PARINIRVĀṆ   VIDH  MAT  CAKĀR       ","YES","pariśuśrāv","","","","","","","","","","śabda","","","","Noun","","2968ghoṣa324buddhacarita","śabda","","","","","","","","","","",4
"ghoṣa",2735,"081.09.081.11","abhidharmakośabhāṣya","ghoṣa-svabhāvatvād vācaḥ sarvaṃ <b>ghoṣ</b>a-mātraṃ nāma prakaśayiṣyati yādṛśo vā ghoṣa-viśeṣa iṣyate nāmnaḥ parak^āśakaḥ sa ev^ārthasya dyotako bhaviṣyati /","""If you answer that a word is produced solely through a vocal sound of a certain nature—the articulation of sound, varṇātmaka—we would say that this sort of vocal sound which is capable of producing a word would be quite capable of designating an object also."" [Pruden 251]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," GHOṢ   SVABHĀV  VĀC  SARV  GHOṢ   MĀTR  NĀM  PRAKAŚ  YĀDṚŚ   GHOṢ   VIŚEṢ  IṢ  NĀM  PARAK   ĀŚAK     ĀRTH  DYOT  BHAVIṢ   ","YES","","","ārtha","","","","","","","vāc","","nāman","","","Noun","","2958ghoṣa2735abhidharmakośabhāṣya","vāc","","","","","","","","","","",4
"ghoṣa",3133,"169","lalitavistara","hā mama bal^opapetā narāyaṇa-sthāmavan nihata-śatru-gaṇā / hā mama su-māñja-<b>ghoṣā</b> kalaviṅka-ruta-svarā madhura-brahma-rutā // 15.129 //","""Alas, my powerful man, who is as strong as Nārāyaṇa, You conquer the hordes of demons. Alas, my gentle love with a voice as sweet as Brahmā’s And as soft as the sound of a nightingale."" [Dahl et al./84000 15.189]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," hā  aham  bala  upapetā  narāyaṇa  sthāmavat  nihata  śatru  gaṇa    hā  aham  su  māñja  ghoṣa  kalaviṅka  ruta  svara  madhura  brahma  ruta     ","YES","","","māñja","18 svara","","","","","17 ruta 18 svara","","17 ruta 18 svara","","","","Noun","svara","3648ghoṣa3133lalitavistara","","","","","","","","","","","",4
"jalp",158,"3.33","saundarananda","an-ṛtaṃ jagāda na ca kaścid ṛtam api ja<b>jalp</b>a n^ā-priyam / ślakṣṇam api ca na jagāv a-hitaṃ hitam apy uvāca na ca paiśunāya yat //","""No one said what was untrue or, if true, was unpleasant. No one spoke smooth things which were to the disadvantage of others. They spoke only to the advantage of others, avoiding backbiting."" [Johnston 18]","Language","active","sing","Language@Communication","Speech@Statement","to say/speak","to say/speak","pos","","   ṚT   GĀD     ṚT    JALP      PRIY   ŚLAKṢṆ     JAG    HIT  HIT   UVĀC    PAIŚUN    ","NO","","","na","","apriya","ka/kim","gad gu/gav vac/vak","","","","","","","","Verb","","417jalp158saundarananda","","","","","","","","","","","",4
"jalpa",877,"66","madhyāntavibhāgabhāṣya","katamasmin manaskāre grāhya-grāhaka-saṃprakhyāna-kāraṇe sa hy asau <b>jalp</b>a-manaskāro 'bhilāpa-saṃjñā-paribhāvitatvāt grāhya-grāhaka-vikalp^āśrayo veditavyaḥ /","""As regards mental attention which is the cause for the semblance of object apprehended and subject apprehendor as things apart, this mental attention towards talk is itself to be known as the basis for the distinction between object apprehended and subject apprehendor, because it is suffused with cognitions of verbal specifications."" [Anacker 262]","Language","in compound","in compound","Language@Communication","Speech","verbalization","verbalization","neu",""," KATAM  MANASKĀR  GRĀHY   GRĀH   SAṂPRAKHYĀN   KĀRAṆ     JALP   MANASKĀR  ABHILĀP   SAṂJÑ   PARIBHĀVIT  GRĀHY   GRĀH   VIKALP   ĀŚRAY  VED   ","YES","","","","manaskāra","","","","","","","","abhilāpa saṃjñā","","","Noun","","425jalpa877madhyāntavibhāgabhāṣya","vikalpa","","","","","","","","","","",4
"jalpājalpi",5.38,"5.38","abhisamayālaṃkāra","ālambanam a-bhāvo 'sya smṛtiś c^ādhipatir mataḥ / ākāraḥ śāntatā c^ātra jalpājalpi-pravādinām // 5.39 // ālamban^opapattau ca tat-svabhāv^āvadhāraṇe /","""(The Sutra then) considers the Errors, referring to the knowledge of all modes, which are 16 on the part of the theoreticians who utter disputations and talk with regard to 1. the genesis of the objective support, and 2. the accurate determination of it own-being; […]."" [Conze 92]","Language","in compound","in compound","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu",""," ĀLAMBAN    BHĀV   SMṚT    ĀDHIPAT  MAT   ĀKĀR  ŚĀNTAT     JALPĀJALP   PRAVĀD     ĀLAMBAN   OPAPATT     SVABHĀV   ĀVADHĀRAṆ   ","YES","","","pravādin","","","","","","","","pravādin","","","","Noun","","3564jalpājalpi5.38abhisamayālaṃkāra","","","","","","","","","","","",4
"kalp",334,"8","aṣṭasāhasrikā","tān bāla-pṛthagjanā a-śrutavanto abhiniviṣṭāḥ / tair a-saṃvidyamānāḥ sarva-dharmāḥ kalpitāḥ / te tān <b>kalp</b>ayitvā dvayor antayoḥ saktāḥ tān dharmān na jānanti na paśyanti /","""Foolish, untaught, common people have settled down in them. Although they do not exist, they have constructed all the dharmas. Having constructed them, attached to the two extremes, they do not know or see those dharmas [in their true reality]."" [Conze 87]","Thought","caus.denom","in compound","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","","  BĀL   PṚTHAGJAN    ŚRUT  ABHINIVIṢṬ      SAṂVID  SARV   DHARM  KALPIT     KALP  DV  ANT  SAKT   DHARM   JĀN   PAŚ   ","NO","","","","","asaṃvidyamāna dharma","bālapṛthagjana aśrutavat","","jān paś","","kalpita","","","","","Verb","","483kalp334aṣṭasāhasrikā","","","","","","","","","","","",4
"kalp",10391,"331","abhidharmakośabhāṣya","sā tu sukhato dṛśyamānā bandhāya <b>kalp</b>ate tad āsvādanāt / duḥkhato dṛśyamānā mokṣāya kalpate / tad-vairāgyād iti / yathā dṛśyamānā mokṣāya kalpate tathaināṃ draṣṭum ājñāpayanti buddhāḥ /","""As for the declaration 'Agreeable sensation should be regarded as suffering,' agreeable sensation is, on the one hand, agreeable in and of itself, being pleasant; but on the other hand, it is in a certain sense suffering, since it changes and as such is impermanent. Persons not free from desire are bound to regard it as agreeable, because they savor its taste; Aryans are free from regarding it as agreeable, because they are free from desire with regard to it. This is why the Buddha enjoined one to regard agreeable sensation in a manner which would lead one to obtain deliverance."" [Pruden 905]","Existence","atmanepada","sing","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu.neg","","   SUKH  DṚŚ  BANDH  KALP  TAD  ĀSVĀDAN   DUḤKH  DṚŚ  MOKṢ  KALP   TAD  VAIRĀGY     DṚŚ  MOKṢ  KALP     DRAṢ  ĀJÑĀP  BUDDH   ","NO","","","","","","sa","","","","","","sukha bandha","","","Verb","","459kalp10391abhidharmakośabhāṣya","","","","","","","","","","","",4
"kalp",2468,"103","mahāyānasūtrālaṃkāra","[…] trisāhasra-mahā-sāhasra-lokadhātāv agni-pratipūrṇe catur-vidham īryāpathaṃ <b>kalp</b>ayann ekaṃ śīla-pāramitā-kṣaṇaṃ yāvat prajñāpāramitā-kṣaṇaṃ bhāvayed […]","""[...] the bodhisattva, even though always deprived of possessions, should manifest the four behaviors in the great billion world universe filled with fire. And he should realize (eons of transcendent moral actions in) a single moment of the transcendence of morality up to (eons of transcendent wisdom in) a single moment of the transcendence of wisdom."" [Thurman 197]","Existence","active","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ īryāpatha","pos","","  TRISĀHASR   MAH   SĀHASR   LOKADHĀT  AGN   PRATIPŪRṆ  CAT   VIDH  ĪRYĀPATH  KALP  EK  ŚĪL   PĀRAMIT   KṢAṆ  YĀVAT PRAJÑĀPĀRAMIT   KṢAṆ  BHĀVAY   ","NO","","","","","caturvidha īryāpatha","","","","","","","","","","Verb","","525kalp2468mahāyānasūtrālaṃkāra","","","","","","","","","","","",4
"kalpa",537,"33","saddharmapuṇḍarīka","ye c ^ āpy abhūvan purimās tathāgatāḥ parinirvṛtā buddha-sahasra n^eke / atītam adhvānam a-saṃkhya-<b>kalp</b>e teṣāṃ pramāṇaṃ na kadāci vidyate // 2 — 71 //","""The former Tathāgatas also, living in the past for innumerable Aeons, the many thousands of Buddhas who are gone to final rest, whose number can never be counted, […]."" [Kern 49]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","      BHŪV  PURIM  TATHĀGAT  PARINIRVṚT  BUDDH   SAHASR   EK   ATĪT  ADHV    SAṂKHY   KALP   PRAMĀṆ   KADĀCI VID       ","YES","","","asaṃkhya","","","","","","","","atīta adhvāna/adhvan","","","","Noun","","719kalpa537saddharmapuṇḍarīka","","","","","","","","","","","",4
"kalpa",393,"37","kāśyapaparivarta","[…] bhagavān āha evam eva kāśyapa <b>kalp</b>a-koṭī-nayuta-śatasahasra-saṃcito 'pi karma-kleśa ekena yoniśo-manasīkāra-prajñā-pratyavekṣaṇena vigacchati /","""'Likewise, Kāśyapa,' the Exalted One said, '[one’s] actions and mental defilement[s], in spite of [their] prevalence for an “incredibly long time”, will “disappear” once [the lamp of] the unique contemplation with wisdom [pertaining to] wise attention [is lit]. […]'"" [Pasadika 140]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  BHAGAV  ĀH    KĀŚYAP  KALP   KOṬ   NAYUT   ŚATASAHASR   SAṂCIT   KARM   KLEŚ  EK  YONIŚ   MANASĪKĀR   PRAJÑ   PRATYAVEKṢAṆ  VIGACCH   ","YES","","","koṭi ayuta śata sahasra","","","","","","","","","","","","Noun","","686kalpa393kāśyapaparivarta","","","","","","","","","","","",4
"kalpa",2145,"89","bodhisattvabhūmi","no ced yukta-rūpaṃ samanupaśyati sa tam eva <b>kalp</b>am upādāya parakīyam etad bhadra-mukha na c^aitad yuṣmākam anujñātaṃ dātum iti ślakṣnena vacasā saṃjñapy ^ ainaṃ preṣayati /","""If [a bodhisattva] perceives that [some gift] would be unsuitable, then, relying on that very determination, he or she sends away that [petitioner] after having assuaged him or her by declaring in a gentle voice, […]."" [Engle 223-4]","Rule","accusative","sing","Rule","Rule@Observance/ritual","rule/prescribed action","rule/prescribed action","neu.neg","","   YUKT   RŪP  SAMANUPAŚ     KALP  UPĀDĀY  PARAKĪY  ETAD BHADR   MUKH    AITAD YUṢMĀK  ANUJÑĀT  DĀT   ŚLAKṢṆ  VAC  SAṂJÑAP    PREṢ   ","NO","upādat","","","","","","","","","","","","","","Noun","","655kalpa2145bodhisattvabhūmi","","","","","","","","","","","",4
"kalpa",775,"22","daśabhūmikasūtra","an-ekān api saṃvarta-vivarta-kalpān apy anusmarati / kalpa-śatam api kalpa-sahasram api kalpa-koṭīm api <b>kalp</b>a-koṭī-śatam api […]","""He remembers an evolution and a destruction of a world-age, many evolutions and destructions of world-ages, hundred, thousand, million, hundred million, thousand million, hundred thousand million and even up to many hundred thousand million billions of world-ages."" [Honda 161]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","   EK   SAṂVART   VIVART   KALP   ANUSMAR   KALP   ŚAT   KALP   SAHASR   KALP   KOṬ   KALP   KOṬ   ŚAT    ","YES","","","koṭī śata","","","","","","","","","","","","Noun","","668kalpa775daśabhūmikasūtra","","","","","","","","","","","",4
"kalpa",1432,"62","mahāyānasūtrālaṃkāra","a-bhūta-<b>kalp</b>o na bhūto n^ā-bhūto 'kalpa eva ca / na kalpo n ^ āpi c ^ ā-kalpaḥ sarvaṃ jñeyaṃ nirucyate // 11 — 31 //","""The entire objective reality is experienced as unreal imaginative construction, as neither real nor unreal, as nonconceptual, and as neither conceptual nor nonconceptual."" [Thurman 128]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg","","   BHŪT   KALP   BHŪT     BHŪT    KALP      KALP         KALP  SARV  JÑEY  NIRUC       ","YES","","","abhūta","sarva jñeya","","","","","","","","","","","Noun","","697kalpa1432mahāyānasūtrālaṃkāra","","","","","","","","","","","",4
"nirghoṣa",5705,"333","gaṇḍavyūhasūtra","nānā-tathāgata-parṣan-maṇḍala-vyūhā nānā-sūtrānta-naya-nirdeśa-<b>nirghoṣā</b> nānā-yāna-naya-nirhāra-prabhavā nānā-pariśuddha-prabh^ālok^āvabhāsā a-dṛṣṭa-pūrvanimittāḥ ","""[…] various arrays of buddhas' audiences, various enunciations of scriptures, productions of various vehicles of emancipation, and various manifestations of pure light, the like of which I had never seen before."" [Cleary 1425]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu",""," nānā  tathāgata  parṣad  maṇḍala  vyūha  nānā  sūtrānta  naya  nirdeśa  nirghoṣa  nānā  yāna   naya  nirhāra  prabhava  nānā  pariśuddha  prabha  āloka  avabhāsa  a  dṛṣṭa  pūrvanimitta","YES","","","nirdeśa","","","","","","","","9 nirdeśa","","","","Noun","nirdeśa","3632ghoṣa5705gaṇḍavyūhasūtra","","","","","","","","","","","",4
"parikalpita",81,"6","viṃśatikā","evaṃ vijñapti-mātrasy ^ āpi vijñapty-antara-<b>parikalpit</b>en ^ ātmanā nairātmya-praveśāt vijñapti-mātra-vyavasthāpanayā sarva-dharmāṇāṃ nairātmya-praveśo bhavati […]","""In the same way, one penetrates the selflessness of perception-only itself in reference to a 'self' constructed by another perception, and through this determination of perception-only there is entry into the selflessness of all events […]."" [Anacker 166-7]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu","","  VIJÑAPT   MĀTR    VIJÑAPT   ANTAR   PARIKALPIT   ĀTM  NAIRĀTMY   PRAVEŚ  VIJÑAPT   MĀTR   VYAVASTHĀPAN  SARV   DHARM  NAIRĀTMY   PRAVEŚ  BHAV   ","YES","","","","","ātman","vijñapti","","","","","","","nairātmya","","Adj","","1141parikalpita81viṃśatikā","","","","","","","","","","","",4
"prajñapti",73,"2","prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","imasya ca śikṣāpadasya <b>prajñaptir</b> dharmo yathā praṇihitasya ca yā anuvartanatā ayam ucyate anudharmo / ","translation not available","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," śikṣāpada dharma praṇihita anuvartanatā vak anudharma ","NO","","","3 śikṣāpada","5 dharma","","","","","","","10 anuvartanatā","","","","Noun","3 śikṣāpada","3923prajñapti73prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","13 anudharma","","","","","","","","","","yes",4
"prajñapti",4537,"190","bodhisattvabhūmi","na ca punaḥ kulaputrasya vā kuladuhitur vā sarva-kāl^āstitāñ ca dravya-satāṃ svabhāva-pariniṣpatiñ ca <b>prajñapt</b>i-satāṃ paśyato nirvid virāgo vimuktiś ca yujyate /","""It is also unreasonable that a son of good family or a daughter of good family who believes that a substantively real form of existence is one that remains in existence at all times or [who believes] that a nominal form of existence is one that exists absolutely in that it possesses a [real] essential nature, could [develop] dissatisfaction and detachment, and [attain] liberation."" [Engle 458-9]","Language","in compound","in compound","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu","","    KULAPUTR   KULADUHIT   SARV   KĀL   ĀSTIT   DRAVY   SAT  SVABHĀV   PARINIṢPATT   PRAJÑAPT   SAT  PAŚ  NIRVID VIRĀG  VIMUKT   YUJ   ","YES","","","","sat","","","dravya","","","","","","","","Noun","dravya","1206prajñapti4537bodhisattvabhūmi","","","","","","","","","","","yes",4
"śabda",3989,"210","saddharmapuṇḍarīka","ye trisāhasra-mahā-sāhasrāyāṃ lokadhātau vividhāḥ <b>śabd</b>ā niścaranti yāvad avīcir mahānirayo yāvac ca bhavāgraṃ sāntarbahiḥ ; tadyathā — hasti-śabdā vā aśva-śabdā vā […]","""The various sounds that are uttered in the triple universe, downward to the great hell Avīci, and upward to the extremity of existence, within and without, such as the sounds of horses, elephants, […]."" [Kern 337-8]","Physical sensation","nominative","plu","Physical sensation","Hearing/noise","sound","sound","neu","","  TRISĀHASR   MAH   SĀHASR  LOKADHĀT  VIVIDH  ŚABD  NIŚCAR  YĀV  AVĪC  MAHĀNIRAY  YĀV   BHAVĀGR  SĀNTARBAH     HAST   ŚABD   AŚV   ŚABD    ","NO","","niścar","vividha","","","","","","","","","","","","Noun","","1409śabda3989saddharmapuṇḍarīka","","","","","","","","","","","",4
"śabda",228,"8","abhidharmakośabhāṣya","a-cittakasy^āp^īty a-saṃjñi-nirodha-samāpatti-samāpannasy^āpi / api-<b>śabd</b>en^ā-vikṣipta su-cittasy^āp^īti vijñāyate /","""'One without mind' is one who has entered into one of the absorptions of non-consciousness called asaṃjñisamāpatti [and nirodhasamapatti]. 'Also in a person' …: the word 'also' indicates that avijñapti also exists in a person with a non-distracted mind, and in a person whose mind is not in the two absorptions."" [Pruden 68]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","   CITT        SAṂJÑ   NIRODH   SAMĀPATT   SAMĀPANN       ŚABD     VIKṢIPT     CITT      VIJÑĀ   ","YES","","","api","","","","","","","","","","","","Noun","","1349śabda228abhidharmakośabhāṣya","","","","","","","","","","","",4
"saṃjñā",882,"36","bodhisattvabhūmi","[…] nāma-mātratāṃ paryeṣya tan nām ^ aivaṃ yathābhūtaṃ parijānāti it īdaṃ nāma ity arthaṃ vastuni vyavasthāpyate yāvad eva <b>saṃjñ</b>^ārtha dṛṣṭy-artham upacār^ārtham /","""Having examined, with regard to names, the quality of being a mere name, a bodhisattva gains the following thorough knowledge regarding the true nature of names: This is the extent of the import of a name that is established in relation to [some] substance: its nominal import, its theoretical import, and its suppositional import."" [Engle 97]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","  NĀM   MĀTRAT  PARYEṢ  TAN NĀM   YATHĀBHŪT  PARIJĀN   ĪDAṂ NĀM   ARTH  VAST  VYAVASTHĀP  YĀVAD  SAṂJÑ   ĀRTH  DṚṢṬ   ARTH  UPACĀR   ĀRTH   ","YES","","","","artha","","","","","","","dṛṣṭi upacāra","","","","Noun","","1534saṃjñā882bodhisattvabhūmi","","","","","","","","","","","",4
"saṃjñā",877,"66","madhyāntavibhāgabhāṣya","katamasmin manaskāre grāhya-grāhaka-saṃprakhyāna-kāraṇe sa hy asau jalpa-manaskāro 'bhilāpa-<b>saṃjñ</b>ā-paribhāvitatvāt grāhya-grāhaka-vikalp^āśrayo veditavyaḥ /","""As regards mental attention which is the cause for the semblance of object apprehended and subject apprehendor as things apart, this mental attention towards talk is itself to be known as the basis for the distinction between object apprehended and subject apprehendor, because it is suffused with cognitions of verbal specification."" [Anacker 262]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","other"," KATAM  MANASKĀR  GRĀHY   GRĀH   SAṂPRAKHYĀN   KĀRAṆ     JALP   MANASKĀR  ABHILĀP   SAṂJÑ   PARIBHĀVIT  GRĀHY   GRĀH   VIKALP   ĀŚRAY  VED   ","YES","","","abhilāpa","paribhāvitatva","","","","","","","","","","","Noun","","1580saṃjñā877madhyāntavibhāgabhāṣya","","","","","","","","","","","",4
"saṃjñā",488,"15","abhidharmakośabhāṣya","ata eva ca krama-kāraṇād vedanā-<b>saṃjñ</b>e saṃskārebhyaḥ pṛthak a-skandhī-kṛte / yata ete audārikatare saṃkleś^ānukrama-hetū bhājana-vyañjana-bhūte […]","""There are thus five skandhas, no more, no less. One sees how the reasons which justify the order of the skandhas also justify the doctrine that makes sensation and ideas separate skandhas: they are grosser than the other saṁskāras; they are the cause of the process of defilement; they are the food and the seasoning; and they reign over the two spheres of existence."" [Pruden 83]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neg","","    KRAM   KĀRAṆ  VEDAN   SAṂJÑ  SAṂSKĀR  PṚTHAK   SKANDH   KṚT     AUDĀRIK  SAṂKLEŚ   ĀNUKRAM   HET  BHĀJAN   VYAÑJAN   BHŪT   ","YES","","","skandha","","","","vedanā","","","","","","","","Noun","","1478saṃjñā488abhidharmakośabhāṣya","","","","","","","","","","","",4
"saṃjñā",2698,"111","mahāyānasūtrālaṃkāra","para-para-<b>saṃjñ</b>^āpagamāt svato 'dhikatarāt sadā parasnehāt / duṣ-kara-caraṇāt sakṛpe hy a-duṣ-karaṃ vīryaṃ // 16 — 49 //","""49. Since she has transcended the perception of others as 'others,' and since she always cherishes others very much more than herself, the compassionate person engaged in austerities finds effort both not difficult and very difficult."" [Thurman 209]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu.neg",""," PAR   PAR   SAṂJÑ   ĀPAGAM  SV  ADHIKATAR   PAR   SNEH     KAR   CARAṆ  SAKṚP       KAR  VĪRY       ","YES","","","para","apagama","","","","","","","","","","","Noun","","1585saṃjñā2698mahāyānasūtrālaṃkāra","","","","","","","","","","","",4
"saṃkalpa",661,"54","madhyāntavibhāgabhāṣya","[…] samyag-dṛṣṭir laukikī lokottara-pṛṣṭha-labdhā yayā sv^ādhigamaṃ paricchinatti / parasaṃprāpaṇ^āṅgaṃ samyak-<b>saṃkalp</b>aḥ samyag-vāk ca /","""On the Path of Cultivation, the limb which serves for its accurate distinguishing is right views, by which one determines one’s own realization of a worldly supermundane subsequently attained seeing. The limb which serves for its attainment by others is right intention and right speech, because by its development, it may be caused to be attained by others."" [Anacker 250]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos","","  SAMYA   DṚṢṬ  LAUKIK  LOKOTTAR   PṚṢṬH   LABDH  YAY  SV   ĀDHIGAM  PARICCHIN   PAR   SAṂPRĀPAṆ   ĀṄG  SAMYA   SAṂKALP  SAMYA   VĀK   ","YES","","","samyak","","","","dṛṣṭi vāc karmānta ājīva","","","","","","","","Noun","","1672saṃkalpa661madhyāntavibhāgabhāṣya","","","","","","","","","","","",4
"smṛti",13300,"441.04","abhidharmakośabhāṣya","kliṣṭeṣv a-sat-prīti-sukhaṃ prasādaḥ saṃpradhīḥ smṛtiḥ / upekṣā-<b>smṛt</b>i-śuddhiś ca prathame dhyāne viveka-jaṃ prīti-sukhaṃ n^āsti /","""In the defiled Dhyānas there is no joy, happiness, faith, sampradhīḥ (= awareness, samprajanya), mindfulness, pure equanimity nor pure mindfulness. When it is defiled, the First Dhyāna does not contain joy and happiness 'arisen from separation', […]."" [Pruden 1238]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu.neg",""," KLIṢṬ    SAT  PRĪT   SUKH  PRASĀD  SAṂPRADH  SMṚT   UPEKṢ   SMṚT   ŚUDDH   PRATHAM  DHYĀN  VIVEK   J  PRĪT   SUKH      ","NO","","","asat","dhyāna;;śuddhi","","","upekṣā","","","","","","","","Noun","","3131smṛti13300abhidharmakośabhāṣya","","","","","","","","","","","",4
"smṛti",552,"316","arthaviniścayasūtra","samyak-<b>smṛt</b>iḥ katamāḥ? iha khalu bhikṣavo bhikṣuḥ striyaṃ dṛṣṭvā utpanne rāge bāhy^ātmikayoḥ śarīrayor a-śubh^ākāreṇa yathābhūta-darśī bhavati […]","""And what, monks, is right mindfulness? 'Monks, a monk sees a woman and passion arises in him. Now he looks at her body externally and internally in its reality and its impure form, [calling to mind:] […]'"" [Samtani 164]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Morality","mindfulness/awareness","mindfulness as part of the eightfold path","pos",""," SAMYA   SMṚT  KATAM    KHAL  BHIKṢ  BHIKṢ  STR  DṚṢṬ  UTPANN  RĀG  BĀHY   ĀTM  ŚARĪR    ŚUBH   ĀKĀR  YATHĀBHŪT   DARŚ  BHAV   ","YES","","","samyak","","","","","","","","","","","","Noun","","3136smṛti552arthaviniścayasūtra","","","","","","","","","","","",4
"upakalpita",3585,"231","jātakamālā","vaidye kṣitāni kuśalair <b>upakalpit</b>āni grāmyāṇy anūpajalajāny atha jāṅgalāni / māṃsāni santi kuru tair hṛdayasya tuṣṭiṃ nind^āvahād virama sādhu-manuṣya-māṃsāt // 3188 //","""Meat examined by physicians and dressed by skilful (cooks) is at your disposal. You may take the flesh of domestic animals, of fishes living in waterbasins, and also venison."" [Speyer 428]","Existence","nominative","plu","Creation","Preparation@arrangement","make (esp. phr.)","prepared (esp. food)","neu",""," VAIDY  KṢIT  KUŚAL  UPAKALPIT  GRĀMY  ANŪPAJALAJ   JĀṄGAL   MĀṂS  SANT  KUR   HṚDAY  TUṢṬ  NIND   ĀVAH  VIRAM  SĀDH   MANUṢY   MĀṂS     ","NO","","","","","māṃsa","kuśala","īkṣita","","","","","","","","Adj","","512upakalpita3585Āryaśūra_jātakamālā","","","","","","","","","","","",4
"vāc",7569,"162","aṣṭasāhasrikā","yathā yathā ca tasya tāni kuśala-mūlāni vivardhante / tathā tathā sa bodhisattvo mahāsattvaḥ kāya-pariśuddhiṃ ca parigṛhṇīte / <b>vāk</b>-pariśuddhiṃ ca parigṛhṇīte / citta-pariśuddhiṃ ca parigṛhṇīte /","""And as those wholesome roots of his go on increasing, in due course he will gain the perfect purity of body, speech and thought."" [Conze 326]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos","","      KUŚAL   MŪL  VIVARDH      BODHISATTV  MAHĀSATTV  KĀY   PARIŚUDDH   PARIGṚHṆ   VĀK  PARIŚUDDH   PARIGṚHṆ   CITT   PARIŚUDDH   PARIGṚHṆ   ","YES","","","","","","","","","","","kāya citta","","","","Noun","","1860vāc7569aṣṭasāhasrikā","","","","","","","","","","","",4
"vāc",263,"6v","tathāgatācintyaguhya","evam eva śāntamate tathāgata-<b>vāg</b>-ratnam adhyāśaya-pariśuddhaṃ mahākaruṇā-dhvajāgr^āvabaddhaṃ yasya satvasya yādṛś^obhiprāyaḥ sa tādṛśāṃ tathāgata-vācaṃ niścarantīṃ saṃjānāte […]","""the jewel of Tathāgata’s speech, once fixed on top of the standard of great compassion [and] purified with good intentions, is thought to produce a discourse of the Tathāgata that matches the aspirations of each sentient being."" [Lugli]","Language","in compound","in compound","Language@Communication","Speech","speech","utterance","pos","other","   ŚĀNTAMAT  TATHĀGAT   VĀG  RATN  ADHYĀŚAY   PARIŚUDDH  MAHĀKARUṆ   DHVAJĀGR   ĀVABADDH   SATV  YĀDṚŚ   OBHIPRĀY   TĀDṚŚ  TATHĀGAT   VĀC  NIŚCAR  SAṂJĀN   ","YES","","","tathāgata","ratna","","","","","","","","","","","Noun","","1970vāc263tathāgatācintyaguhya","","","","","","","","","","","",4
"vāc",263,"6v","tathāgatācintyaguhya","evam eva śāntamate tathāgata-vāg-ratnam adhyāśaya-pariśuddhaṃ mahākaruṇā-dhvajāgr^āvabaddhaṃ yasya satvasya yādṛś^obhiprāyaḥ sa tādṛśāṃ tathāgata-<b>vāc</b>aṃ niścarantīṃ saṃjānāte […]","""[even if some beings, because of their karmic maturation,] are predisposed and inclined to think that the Tathāgata’s speech issues forth [from his body] in such ways […]."" [Lugli]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","pos","","   ŚĀNTAMAT  TATHĀGAT   VĀG  RATN  ADHYĀŚAY   PARIŚUDDH  MAHĀKARUṆ   DHVAJĀGR   ĀVABADDH   SATV  YĀDṚŚ   OBHIPRĀY   TĀDṚŚ  TATHĀGAT   VĀC  NIŚCAR  SAṂJĀN   ","NO","saṃjñā","","tathāgata niścar","","","","","","","","","","","","Noun","","1971vāc263tathāgatācintyaguhya","","","","","","","","","","","",4
"vikalp",3273,"70","aṣṭasāhasrikā","tathā hi rāgo 'py a-saṃvidyamānaṃ vastu a-nitye nityam iti duḥkhe sukham iti an-ātmany ātm^eti a-śubhe śubham iti <b>vikalp</b>ya saṃkalpya utpadyate /","""For in a greedy person also, when he has discriminated a nonexisting entity [foundation] and pondered on it —thinking that there is permanence in the impermanent, ease in suffering, the self in what is not the self, loveliness in what is repulsive— there arises a perverted perception, perverted thought, perverted view."" [Conze 126]","Thought","gerund","indeclinable","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg","","   RĀG     SAṂVID  VAST    NITY  NITY   DUḤKH  SUKH     ĀTM  ĀTM      ŚUBH  ŚUBH   VIKALP  SAṂKALP  UTPAD   ","NO","","","","","asaṃvidyamāna vastu nitya sukha ātman śubha","rāga","","","","","saṃkalp","anitya duḥkha anātman aśubha","","iti","Verb","","2151vikalp3273aṣṭasāhasrikā","","","","","","","","","","","",4
"vikalp",287,"8","laṅkāvatārasūtra","iti laṅk^ādhipate vikalpasy^aitad adhivacanam / atīto 'py evaṃ <b>vikalp</b>yate 'tītaḥ / evam anāgato adhunā api dharmatayā / nir-vikalpās tathāgatāḥ sarva-vikalpa-prapañca atītāḥ /","""Lord of Laṅkā, that which is spoken of as the past belongs to discrimination; as the past is thus a discriminated [idea], even so are the [ideas] of the future and the present. Because of reality (dharmatā) the Tathagatas do not discriminate, they go beyond discrimination and futile reasoning, they do not follow the individuation aspect of forms (rupa) […]."" [Suzuki 19]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu","","  LAṄK   ĀDHIPAT  VIKALP  AITAD ADHIVACAN   ATĪT    VIKALP  ATĪT    ANĀGAT  ADHUN   DHARMAT     VIKALP  TATHĀGAT  SARV   VIKALP   PRAPAÑC   ĀTĪT  ","NO","","","","","atīta anāgata adhunā","","","","","vikalpa","","dharmatā","","","Verb","","2331vikalp287laṅkāvatārasūtra","","","","","","","","","","","",4
"vikalp",312,"9","laṅkāvatārasūtra","atha sva-vikalpa-grahaṇaṃ pratigṛhya dharm^ā-dharmaṃ prativikalpayanti / na ca dharm^ā-dharmayoḥ prahāṇena caranti / <b>vikalp</b>ayanti puṣṇanti ; na praśamaṃ pratilabhante /","""People grasping their own shadows of discrimination uphold the discrimination of dharma and adharma and, failing to carry out the abandonment of the dualism, they go on discriminating and never attain tranquillity."" [Suzuki 20-21]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neg","","  SV   VIKALP   GRAHAṆ  PRATIGṚH  DHARM     DHARM  PRATIVIKALP     DHARM     DHARM  PRAHĀṆ  CAR   VIKALP  PUṢṆ    PRAŚAM  PRATILABH   ","NO","","","","","","","","praśama","","","car puṣṇā/poṣ","","","","Verb","","2361vikalp312laṅkāvatārasūtra","","","","","","","","","","","",4
"vikalpa",4309,"181","bodhisattvabhūmi","evaṃ tasminn ākāśa-sthānīye nir-abhilāpye vastuni vividh^ābhilāpa-kṛtāḥ saṃjñā <b>vikalp</b>āḥ prapañca-saṃjñ^ānugatāḥ rūpa-karma-sthānīyāḥ pravartante /","""In a similar way, the conceptions and false notions that resemble physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations arise in the ineffable reality that resembles space."" [Engle 441]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","    ĀKĀŚ   STHĀNĪY    ABHILĀPY  VAST  VIVIDH   ĀBHILĀP   KṚT  SAṂJÑ  VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  RŪP   KARM   STHĀNĪY  PRAVART   ","NO","kṛta","pravart","abhilāpa rūpa karma","","","","saṃjñā","","","","prapañca saṃjñā","abhilāpya vastu","","","Noun","","2235vikalpa4309bodhisattvabhūmi","","","","","","","","","","","",4
"vikalpa",877,"66","madhyāntavibhāgabhāṣya","katamasmin manaskāre grāhya-grāhaka-saṃprakhyāna-kāraṇe sa hy asau jalpa-manaskāro 'bhilāpa-saṃjñā-paribhāvitatvāt grāhya-grāhaka-<b>vikalp</b>^āśrayo veditavyaḥ /","""[…] this mental attention towards talk is itself to be known as the basis for the distinction between object apprehended and subject apprehendor, because it is suffused with cognitions of verbal specification."" [Anacker 262]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," KATAM  MANASKĀR  GRĀHY   GRĀH   SAṂPRAKHYĀN   KĀRAṆ     JALP   MANASKĀR  ABHILĀP   SAṂJÑ   PARIBHĀVIT  GRĀHY   GRĀH   VIKALP   ĀŚRAY  VED   ","YES","","","jalpa abhilāpa saṃjñā","āśraya","grāhya grāhaka","","","","","","","","","","Noun","","2381vikalpa877madhyāntavibhāgabhāṣya","","","","","","","","","","","",4
"vikalpa",152,"11","ratnagotravibhāga","eṣām eva yathākramaṃ ṣaṇṇāṃ guṇānāṃ tribhir ādyair a-cinty^ā-dvaya-nir-<b>vikalp</b>atā guṇair nirodha-satya-paridīpanād virāga-saṃgraho veditavyaḥ /","""Of these six qualities, by the first three qualities, i.e. unthinkability, non-duality and non-discriminativeness, the Truth of Extinction is explained."" [Takasaki 165]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   YATHĀKRAM  ṢAṆ   GUṆ  TR  ĀDY    CINTY     DVAY     VIKALP  GUṆ  NIRODH   SATY   PARIDĪPAN  VIRĀG   SAṂGRAH  VED   ","YES","","","nir","","","","cintya advaya","satya paridīpana","","","","","","","Noun","","2509vikalpa152ratnagotravibhāga","","","","","","","","","","","",4
"vikalpa",10351,"330","abhidharmakośabhāṣya","duḥkh^otpattir ity ādita eva te duḥkha-hetavo na sukhasya / ante tu tad-duḥkhaṃ vṛddhim āpannaṃ vyaktim āpadyata iti / evam īryāpatha-<b>vikalp</b>e 'pi vaktavyam /","""Because the causes of pleasure are not always the causes of pleasure. The things that one pretends to be causes of pleasure,—food, drink, cold, warmth, etc.,—when they are grasped or experienced to excess or out of season become causes of suffering. Now it is inadmissible that a cause of pleasure, because it has increased, or presents itself at a different moment,—even if it remains completely the same,—would produce suffering. Consequently these pretended causes of pleasure are, from their origins, the causes of suffering and not the causes of pleasure: for later suffering will grow and become felt. The same holds for the four positions (īryāpatha), the position of lying down, sitting down, etc."" [Pruden 902-903]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu",""," DUḤKH   OTPATT   ĀD    DUḤKH   HET   SUKH   ANT   TAD  DUḤKH  VṚDDH  ĀPANN  VYAKT  ĀPAD     ĪRYĀPATH   VIKALP   VAK   ","YES","","","ādi anta īryāpatha","","","","","","","","","","","","Noun","","2120vikalpa10351abhidharmakośabhāṣya","","","","","","","","","","","",4
"vikalpa",4608,"174","mahāyānasūtrālaṃkāra","ātm^ānubodhāt tanu-dṛṣṭi-bodhād vicitra-vijñapti-vibodhataś ca / sarvasya c ^ ā-bhūta-<b>vikalp</b>a-bodhāt ten^ocyate hetuna bodhisatvaḥ //","""One is called 'bodhisattva' for this reason: for understanding the self, for understanding subtle views, for recognizing the variousness of ideas, and for realizing the unreal construction of everything."" [Thurman 315-316]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," ĀTM   ĀNUBODH  TAN   DṚṢṬ   BODH  VICITR   VIJÑAPT   VIBODH    SARV      BHŪT   VIKALP   BODH   OC  HET  BODHISATV   ","YES","","","sarva abhūta","bodha","","","","","","","vicitra vijñapti","","","","Noun","","2412vikalpa4608mahāyānasūtrālaṃkāra","","","","","","","","","","","",4
"vikalpana",776,"68","kāśyapaparivarta","na para-duḥ-śīla-paṃsanā / na śīla-manyanā / na śīla-kalpanā / na <b>vikalpan</b>ā / na saṃkalpanā / na parikalpanā / iyam ucyate kāśyapa āryāṇāṃ śīla /","""One always speaks of moral conduct, Kasyapa. [What is the Noble Ones’ moral conduct?] Where there is no [false notion of] a self, of [anything] possessed of a self; [...] where there is neither anything to be accepted nor anything to be refused, neither substance nor a statement about substance, neither speech nor a statement about speech, neither the mind nor a statement about it; where there is neither the world nor not the world, neither a basis nor a non-basis, neither commending one’s own virtue nor depreciating the virtue of others, neither conceit nor one’s fancying on account of one’s virtue, one’s being free from false discrimination and imaginary assumption — that, Kasyapa, is called 'the Noble Ones’ moral conduct', free from malign influences, […]."" [Pasadika 174]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","  PAR     ŚĪL   PAṂSAN    ŚĪL   MANYAN    ŚĪL   KALPAN    VIKALPAN    SAṂKALP    PARIKALPAN    UC  KĀŚYAP  ĀRY  ŚĪL   ","NO","","","śīla na","","","","kalpanā saṃkalpanā parikalpanā","śīla","","","prajñapti manyanā","","","","Noun","","2289vikalpana776kāśyapaparivarta","","","","","","","","","","","",4
"vikalpika",141,"9","viṃśatikā","tato hi vijñapteḥ smṛti-saṃprayuktā tat-pratibhās^aiva rūp^ādi-<b>vikalp</b>ikā mano-vijñaptir utpadyata iti na smṛty-utpādād arth^ānubhavaḥ sidhyati /","""From that means from the perception. A mental perception arises with the discrimination of a visible, etc. when that appearance is linked with memory, so an experience of an (external) object can't be demonstrated through the arising of a memory."" [Anacker 171]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","   VIJÑAPT  SMṚT   SAṂPRAYUKT  TAT  PRATIBHĀS    RŪP   ĀD   VIKALP  MAN   VIJÑAPT  UTPAD    SMṚT   UTPĀD  ARTH   ĀNUBHAV  SIDH   ","YES","","","","vijñapti","pratibhāsa rūpa","","","artha anubhava","","","smṛti","","","","Adj","","2548vikalpika141viṃśatikā","","","","","","","","","","","",4
"vitarka",7972,"171","aṣṭasāhasrikā","bhagavān āha / yāvantaḥ subhūte tasya puruṣasya divasasy^ātyayena <b>vitark</b>ā utpadyeran / iyataḥ subhūte kalpān bodhisattvo mahāsattvaś chorayati vipṛṣṭhī-karoti saṃsārād vyantī-karoti /","""The Lord: As many such ideas as he has in the course of a day, for so many aeons a Bodhisattva spurns birth-and-death, turns his back on it, seeks to end it."" [Conze 210]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," BHAGAV  ĀH   YĀV  SUBHŪT   PURUṢ  DIVAS  ĀTYAY  VITARK  UTPAD   IY  SUBHŪT  KALP  BODHISATTV  MAHĀSATTV  CHOR  VIPṚṢṬH   KAR  SAṂSĀR  VYANT   KAR   ","NO","","utpad","yāvat puruṣa","","","","","","","","","","","","Noun","","2664vitarka7972aṣṭasāhasrikā","","","","","","","","","","","yes",4
"vitarka",221,"24","sukhāvatīvyūhaLargerSūtra","[…] varṣa-koṭī-nayutā-śatasahasrāṇi na jātu kāma-vyāpāda-vihiṃsā-<b>vitark</b>ā vitarkitavān na jātu kāma-vyāpāda-vihiṃsā-saṃjñā utpāditavān […]","""[…] he never entertained thoughts of lust, malevolence, or violence, for measureless, countless, inconceivable, incomparable, immense, limitless, and inexpressible hundreds of thousands of millions of trillions of years. He never had thoughts of lust, malevolence or violence."" [Gomez 78/§32]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","philological","  VARṢ   KOṬ   NAYUT   ŚATASAHASR   JĀT  KĀM   VYĀPĀD   VIHIṂS   VITARK  VITARKIT   JĀT  KĀM   VYĀPĀD   VIHIṂS   SAṂJÑ  UTPĀDIT   ","YES","","","na kāma vyāpāda vihiṃsā","","","","","","","","saṃjñā","","","","Noun","","2780vitarka221sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","yes",4
"vitarka",1351,"śbhī-8","śrāvakabhūmi","na cāsya na samudācarati rāgo yaduta tena vastuna / yathā rāga evaṃ dveṣo moho māno <b>vitarkaḥ</b> / ayam ucyate sama-prāptaḥ pudgalaḥ // ","translation not available","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neg","","1 yathā 2 rāga 3 evam 4 dveṣa 5 moha 6 māna 7  8  9 idam 10 vak 11 sama 12 prāpta 13 pudgala 14","NO","","","","","","","","sama","","","rāga dveṣa moha māna","","","","Noun","4 dveṣa","3838vitarka1351śrāvakabhūmi","","","","","","","","","","","yes",4
"vitarka",10525,"335.10","abhidharmakośabhāṣya","[…] yadi hi kāya-cittābhyāṃ vyapakṛṣṭo bhavati / saṃsarg^ā-kuśala-<b>vitark</b>a-dūrī-karaṇāt / tat tarhi vyapakarṣa-dvayaṃ kasya su-karaṃ bhavati /","""When the ascetic is withdrawn with regard to his body and his mind by separating himself from promiscuity and bad thoughts, he succeeds. For whom are these two separations easy?"" [Pruden 913]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","    KĀY   CITT  VYAPAKṚṢṬ  BHAV   SAṂSARG     KUŚAL   VITARK   DŪR   KARAṆ   TAT  VYAPAKARṢ   DVAY     KAR  BHAV   ","YES","dūrīkaraṇa","","akuśala","dūrīkaraṇa","","","saṃsarga","","","","","","","","Noun","","2628vitarka10525abhidharmakośabhāṣya","","","","","","citta","","","","","yes",4
"vitarka",4457,"250","lalitavistara","sa-vitarka-sa-vicārāṇāṃ vyupaśamād adhyātma-saṃprasādāc cetasa ekoti-bhāvād a-<b>vitarkam</b> a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharati sma / ","""When he had brought about the cessation of thought and analysis, he became perfectly quiet in and of himself, and therefore his mind became concentrated. Through this he settled into the second meditative concentration, which is free of thought and analysis and is imbued with the joy and pleasure born of meditative absorption."" [Dahl et al./84000 22.1]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 sa_saha 2  3 sa_saha 4 vicāra 5 vyupaśama 6 adhyātma 7 samprasāda 8 cetas 9 ekoti 10 bhāva 11 alpha_privativum 12  13 alpha_privativum 14 vicāra 15 samādhi 16 ja 17 prīti 18 sukha 19 dvitīya 20 dhyāna 21 upasaṃpad 22 vihar 23 sma 24","YES","","","alpha_privativum","dhyāna","","","vicāra","saṃprasāda ekoti","","","samādhi prīti sukha","","","","Noun","11 alpha_privativum","3763vitarka4457lalitavistara","","","","","","","","","","","yes",4
"vitarka",321,"181","bhāvanākrama1&3","ārocayāmi prativedayāmi vo yathā yathā bahu ca vitarkayen naraḥ / tathā tathā bhavati tan-nimitta-cittas tehi <b>vitarkehi</b> tan-niśritehi // iti vistaraḥ / ","""'I tell you, I put it across to you that as much as a person may analyse or indulge in logic so much will his mind be moulded in accordance with the conclusion he arrives at.' This has been said in detail."" [Sharma 28]","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 āroc 2 pratived 3 yūyam 4 yathā 5 yathā 6 bahu 7 ca 8 vitark 9 nara 10  11 tathā 12 tathā 13 bhav 14 tad 15 nimitta 16 citta 17 tad 18  19 tad 20 niśrita 21  22 iti 23 vistara 24","NO","","","","citta","","","","","","","vitark","","citta","","Noun","16 citta","3726vitarka321bhāvanākrama1&3","","","","","","citta","","","","","yes",4
"vitarkita",221,"24","sukhāvatīvyūhaLargerSūtra","[…] varṣa-koṭī-nayutā-śatasahasrāṇi na jātu kāma-vyāpāda-vihiṃsā-vitarkā <b>vitarkit</b>avān na jātu kāma-vyāpāda-vihiṃsā-saṃjñā utpāditavān […]","""[…] he never entertained thoughts of lust, malevolence, or violence, for measureless, countless, inconceivable, incomparable, immense, limitless, and inexpressible hundreds of thousands of millions of trillions of years. He never had thoughts of lust, malevolence or violence."" [Gomez 78/§32]","Thought","active","sing","Thought","Thought","come to mind","come to mind","neu.neg","","  VARṢ   KOṬ   NAYUT   ŚATASAHASR   JĀT  KĀM   VYĀPĀD   VIHIṂS   VITARK  VITARKIT   JĀT  KĀM   VYĀPĀD   VIHIṂS   SAṂJÑ  UTPĀDIT   ","NO","","","na","","kāma vyāpāda vihiṃsā","","","","","","saṃjñā","","","","Adj","","2781vitarkita221sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",4
"viṭhapana",264,"1.2","vimalakīrtinirdeśa","caturaśīteś ca prāṇi-sahasrāṇām udāra-buddha-dharm^ādhimuktānāṃ <b>viṭhapan</b>a-pratyupasthāna-lakṣaṇāḥ sarva-dharmā iti viditv^ānuttarasyāṃ samyaksaṃbodhau cittāny utpannāni // ","""And the eighty-four thousand living beings who were devoted to the grandeur of the buddha-field, having understood that all things are by nature but magical creations, all conceived in their own minds the spirit of unexcelled, totally perfect enlightenment."" [Thurman 19]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu.neg",""," CATURAŚĪT   PRĀṆ   SAHASR  UDĀR   BUDDH   DHARM   ĀDHIMUKT  VIṬHAPAN   PRATYUPASTHĀN   LAKṢAṆ  SARV   DHARM   VID   ĀNUTTAR  SAMYAKSAṂBODH  CITT  UTPANN   ","YES","","","","lakṣaṇa;;dharma;;pratyupasthāna","","","","","","","","","","","Noun","","3535viṭhapana264vimalakīrtinirdeśa","","","","","","","","","","","",4
"vyañjana",15,"3","adhyardhaśatikāprajñāpāramitā","ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ sv-arthaṃ su-<b>vyañjan</b>am kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ sarva-dharma-viśuddhi-mukhaṃ brahmacaryam saṃprakāśayati sma //","""[…] lovely in the beginning, lovely in the middle, lovely in the end, salutary, well expressed, uncontaminated, perfect and quite pure."" [Conze 184]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos",""," ĀD  KALYĀṆ  MADHY  KALYĀṆ  PARYAVASĀN  KALYĀṆ    ARTH    VYAÑJAN  KEVAL  PARIPŪRṆ  PARIŚUDDH  PARYAVADĀT  SARV   DHARM   VIŚUDDH   MUKH  BRAHMACARY  SAṂPRAKĀŚ    ","YES","","","su","","","","","","","","8 arth","","","","Noun","","3056vyañjana15adhyardhaśatikāprajñāpāramitā","","","","","","","","","","","",4
"vyañjana",16624,"433","divyāvadāna","utsahetavyāni śrotum eka-gāthāyāḥ sapta-rātriṃdivasāny anyaiḥ padair <b>vyañjanair</b> arthaṃ vibhaktum ? pāpaṃ na kuryān yān manasā na vācā kāyena vā kiṃcana sarvaloke / ","""'[…] Who has the strength and conviction to listen to a single verse for seven days and nights and to parse its meaning literally and figuratively?' One should not commit even the smallest sin in all the world in thought, word, or deed."" [Rotman 475]","Language","instrumental","plu","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," utsah  śro  eka  gāthā  sapta  rātriṃdivasa  anya  pada  vyañjana  artha  vibhak    pāpa  na  kar  yad  manas  na  vāk  kāya  vā  kiṃcana  sarvaloka ","NO","","","pada","","","","8 pada","","","","10 artha","","10 artha","","Noun","pada","3575vyañjana16624divyāvadāna_selection","","","","","","","","","","10 artha","",4
"abhilāpya",6,"1","daśabhūmikasūtra","[…] sarva-bodhisattva-guṇa-pratipatti-su-paripūrṇ^ān-<b>abhilāpy</b>a-kalp^ādhiṣṭhāna-saṃprakāśan^ā-parikṣīṇa-guṇa-varṇa-nirdeśakaiḥ /","""[…] 11) were praised for their inexhaustible merits, having fulfilled the merits and exercises of all the Bodhisattvas and manifesting the (Buddha’s) sustaining power in innumerable world-ages, […]."" [Honda 118]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  SARV   BODHISATTV   GUṆ   PRATIPATT     PARIPŪRṆ     ABHILĀPY   KALP   ĀDHIṢṬHĀN   SAṂPRAKĀŚAN     PARIKṢĪṆ   GUṆ   VARṆ   NIRDEŚ   ","YES","","","an","kalpa","","","","","","","","","","","Adj","","145abhilāpya6daśabhūmikasūtra","","","","","","","","","","","",3
"abhilāpya",2756,"82","abhidharmakośabhāṣya","atha kiṃ pratisaṃyuktā ete nāma-kāy^ādayaḥ […] kām^āptā rūp^āptāś c^eti / ārupy^āptā api santi te tv an-<b>abhilāpy</b>ā ity apare /","""We ask: (1) to which sphere of existence do the phonemes, words, and phrases belong? […] The phonemes, etc., belong to two spheres of existence. According to one opinion, they also exist in Arupyadhatu, but there they are 'unpronounceable'."" [Pruden 253]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   PRATISAṂYUKT   NĀM   KĀY   ĀD   KĀM   ĀPT  RŪP   ĀPT      ĀRUPY   ĀPT   SANT      ABHILĀPY   APAR   ","YES","","","an","nāman","","","","","","","","","","","Adj","","98abhilāpya2756abhidharmakośabhāṣya","","","","","","","","","","","",3
"ākhyāta",4039,"100","laṅkāvatārasūtra","dur-<b>ākhyāt</b>a-dharmair api tāvad bhagavann anyatīrthikair lokāyata-dṛṣṭy-abhiniviṣṭaiḥ sad-a-sat-pakṣ^occheda-śāśvata-vādibhir māsaṃ nivāryate bhakṣyamāṇam /","""Blessed One, even those philosophers who hold erroneous doctrines and are addicted to the views of the Lokayata such as the dualism of being and non-being, nihilism, and eternalism, will prohibit meat-eating and will themselves refrain from eating it."" [Suzuki 211]","Language","in compound","in compound","Language@Communication","Statement","clear/confused","clear/confused (+ su/duḥ)","neg","","   ĀKHYĀT   DHARM   TĀV  BHAGAV  ANYATĪRTHIK  LOKĀYAT   DṚṢṬ   ABHINIVIṢṬ  SAD    SAT  PAKṢ   OCCHED   ŚĀŚVAT   VĀD  MĀS  NIVĀR  BHAKṢ   ","YES","","","dur","","3 dharm","","","","","","9 dṛṣṭ","","","","Adj","","3394ākhyāta4039laṅkāvatārasūtra","","","","","","","","","","","",3
"artha",771,"11.49","buddhacarita","tuṣṭy-<b>arth</b>am etac ca phalaṃ yad^īṣṭam ṛte 'pi rājyān mama tuṣṭir asti tuṣṭau ca satyāṃ puruṣasya loke sarve viśeṣā nanu nir-viśeṣāḥ // 11 — 49 //","""If one desires this fruit to obtain contentment, I’m content even without a kingdom. When a man has obtained contentment in this world, don’t all luxuries seem quite ordinary?"" [Olivelle 315]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," TUṢṬ   ARTH  ETAC  PHAL    ĪṢṬ    RĀJY  MAM  TUṢṬ   TUṢṬ   SAT  PURUṢ  LOK  SARV  VIŚEṢ  NAN    VIŚEṢ       ","YES","","","tuṣṭi","","","","","","","","","","iṣṭa","","Noun","","252artha771buddhacarita","","","","","","","","","","","",3
"artha",440,"9.12","saundarananda","yad^āmbu-bhū-vāyv-analāś ca dhātavaḥ sadā viruddhā viṣamā iv^oragāḥ / bhavanty an-<b>arth</b>āya śarīram āśritāḥ kathaṃ balaṃ roga-vidho vyavasyasi //","""12. Seeing that the elements, water, earth, wind and fire coalescing in a body, ever war together like vicious snakes and lead to disaster, disease is part of your very nature; how then can you conclude you have strength?"" [Johnston 49]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","neu.neg","","   ĀMB   BH   VĀY   ANAL   DHĀT   VIRUDDH  VIṢAM   ORAG   BHAV    ARTH  ŚARĪR  ĀŚRIT  KATHAṂ BAL  ROG   VIDH  VYAVAS   ","YES","","","an","","","","","","","","","","āśrita","","Noun","","393artha440saundarananda","","","","","","","","","","","",3
"artha",196,"8","bodhisattvabhūmi","yāni ca kānicit tad anyāni laukika-lokottareṣv <b>arth</b>eṣu kuśalāni samyak-praṇidhānāni teṣāṃ sarveṣām agram etat samyak-praṇidhānaṃ niruttaraṃ yaduta bodhisattvasya prathamaś cittotpādaḥ /","""Compared to all other virtuous correct aspirations that relate to any of the mundane or transcendent aims, the bodhisattva’s initial development of [enlightenment] mind is the unsurpassed and most supreme correct aspiration."" [Engle 23]","Existence","locative","plu","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos","","   KĀNICIT TAD ANY  LAUKIK   LOKOTTAR  ARTH  KUŚAL  SAMYA   PRAṆIDHĀN   SARV  AGRY  ETAT SAMYA   PRAṆIDHĀN    UTTAR   BODHISATTV  PRATHAM  CITT   OTPĀD   ","NO","","","laukika lokottara","","","","","","","","","","praṇidhāna","","Noun","","243artha196bodhisattvabhūmi","","","","","","","","","","","",3
"artha",1291,"10.2","jātakamālā","dadau dhanaṃ śīla-vidhiṃ samādade kṣamāṃ siṣeve jagad-<b>arth</b>am aihata / prajā-hit^ādhyāśaya-saumya-darśanaḥ sa mūrtimān dharma iva vyarocata //","""[13] He gave alms, preserved his integrity, cultivated forbearance, and strove for the good of the world. His kind manner showed how dedicated he was to his subjects’ well-being—so much so that he seemed the embodiment of virtue."" [Khoroche 74]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," DAD  DHAN  ŚĪL   VIDH  SAMĀDAD  KṢAM   ṢEV  JAGAD  ARTH  AIH   PRAJ   HIT   ĀDHYĀŚAY   SAUMY   DARŚAN   MŪRT  DHARM   VYAROC   ","YES","īh","","jagad","","","","","","","","","","","","Noun","","270artha1291Āryaśūra_jātakamālā","","","","","","","","","","","",3
"artha",2909,"180","jātakamālā","yen^ānukampyas tu tav^aiṣa jālmo hetuś ca naḥ sajjana-darśanasya / dadāmi ten^epsitam <b>arth</b>am asmai rājye tav^āsmiṃś ca yath^eṣṭa-cāram // 26.36 //","""[36] 'However, since you think this rascal deserves pity, and since it is thanks to him that I have seen a saintly being, I grant him the wealth he desired, and I grant to you free passage throughout this realm.'"" [Khoroche 184]","Existence","accusative","sing","Advantage@Prosperity","Prosperity","welfare","wealth (prototypical object of one's pursuit)","pos","","   ĀNUKAMPY     AIṢ  JĀLM  HET    SAJJAN   DARŚAN   DAD    EPSIT  ARTH   RĀJY        EṢṬ   CĀR     ","NO","dā","","īpsita","","","","","","","","","","","","Noun","","288artha2909Āryaśūra_jātakamālā","","","","","","","","","","","",3
"artha",2285,"96","mahāyānasūtrālaṃkāra","yā satveṣu bodhisatvasya priyatā yā ca hita-sukh^aiṣitā yaś ca tad-<b>arth</b>aṃ prayogo yaś citta-prayuktasy^ā-kheda etat sarvam āścaryaṃ paramaṃ lokeṣu /","""The love and tenderness to benefit and gladden beings —which the bodhisattva possesses by his efforts on their behalf— and his tirelessness: (these) are the greatest wonders in the world."" [Thurman 184]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  SATV  BODHISATV  PRIY    HIT   SUKH   AIṢIT    TAD  ARTH  PRAYOG   CITT   PRAYUKT     KHED  ETAT SARV  ĀŚCARY  PARAM  LOK   ","YES","","","tad","","","","","","","","","","prayoga","","Noun","","321artha2285mahāyānasūtrālaṃkāra","","","","","","","","","","","",3
"ghoṣa",9800,"2.371","mahāvastu","kavacito sadā bhoti lakṣaṇehi yathā gagaṇaṃ pratipūraṃ tārakehi / sa madhura-vacano manojña-<b>ghoṣo</b> jina-vara-dharma dhāretva lujjamānaṃ // ","""Whoso supports the dharma of the noble Conqueror when it is breaking up, always becomes arrayed in marks of excellence, as the sky is bespangled with stars."" [Jones vol.II 337]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","vague","  kavacita   sadā   bhū   lakṣaṇa   yathā   gagana   pratipūra   tāraka     tad  madhura  vacana  manojña  ghoṣa  jina  vara  dharma  dhār  lujj ","YES","","","manojña","","","","","","","","12 vacana","","","","Noun","vacana","3668ghoṣa9800mahāvastu","","","","","","","","","","17 dharma","",3
"ghoṣa",16138,"3.342","mahāvastu","lokadhātu mahānāma tatra śākyamunir jinaḥ / dharmacakraṃ pravarteti yasya <b>ghoṣo</b> niścarati // lokadhātu-sahasrāṇi a-saṃkhyeyāni ghoṣaye / śrūyati vara-buddhisya yathā dūre tha santike //","""O Mahānāma, in that world yonder a Conqueror, a Śākyan sage, sets rolling the wheel of dharma. It is the sound of his voice that goes forth. He shouts through countless thousands of worlds and the sound of the voice of the nobly intelligent One is heard both far and near."" [Jones vol.III 337]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," LOKADHĀT  MAHĀNĀM   ŚĀKYAMUN  JIN   DHARMACAKR  PRAVART   GHOṢ  NIŚCAR   LOKADHĀT   SAHASR    SAṂKHYEY  GHOṢ   ŚRŪ  VAR   BUDDH   DŪR   SANTIK   ","NO","","niścar","","","","","","","ghoṣ","","dharmacakraṃ","","","","Noun","niścar","3672ghoṣa16138mahāvastu","","","","","","","","","","dharmacakra","",3
"ghoṣa",98,"87","ahoratravratakathaVerses","vīṇ^ādibhir ghaṇṭa-mṛdaṅga-vādyaiḥ śṛṅgaiś ca śaṅkh^ādi-su-divya-<b>ghoṣaiḥ</b> / saṃghoṣaṇāṃ ye vitaranti caitye te abhijñayā pañcabhir āśrayante // 88 //","""They who make music at a caitya with lutes, bells, drums, horns, conch-shells and the like will be blessed with the five kinds of higher knowledge."" [Handurukande 119]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","pos",""," vīṇā  ādi  ghaṇṭa  mṛdaṅga  vādya  śṛṅga  ca  śaṅkha  ādi   su  divya  ghoṣa    saṃghoṣaṇā  yad  vitar  caitya  tad  abhijñā  pañca  āśray     ","YES","saṃghoṣaṇā","","divya","","","","","","","","","","14 saṃghoṣaṇā","","Noun","divya","3611ghoṣa98ahoratravratakathaVerses","","8 śaṅkha","","","","","","","","","",3
"jalp",3206,"1.284","mahāvastu","kiṃ so naro <b>jalp</b>am a-cintya-kālaṃ katam^āsya vidyā katamaṃ sya dānaṃ / saukhyādhvago asmiṃ pare ca loke kathaṃkaro rakṣito svastyayanaṃ tad āhu //","""What spell does he, who is attended by good fortune in this world and the next, pronounce or study at the due time? What knowledge is his or what learning?"" [Jones (vol.1) 236-37]","Language","accusative","sing","Language@Communication","Speech@Statement","to say/speak","to say/speak","pos","vague","   NAR  JALP    CINTY   KĀL  KATAM    VIDY  KATAM   DĀN   SAUKHY   ĀDHV   PAR   LOK   KAR  RAKṢIT  SVASTYAYAN  TAD   ","NO","","","nara","","","","","","","","10 vidyā","","","","Verb","","3560jalp3206mahāvastu","","","","","","","","","","","",3
"jalp",2453,"145","jātakamālā","a-labdha-gādhā nava-saṃstave jane na yānti kāmaṃ praṇaya-pragalbhatām / vacas tu dākṣiṇya-samāhit^ākṣaraṃ na te na <b>jalp</b>anty upacāra-śībharam //","""Surely, new acquaintances are not bold enough to speak frankly to the newly acquired friend, in whose mind they have not yet got footing. Still, they will use at least kind language, adorned by courteous terms."" [Speyer 272]","Language","active","plu","Language@Communication","Speech@Statement","to say/speak","to say/speak","neu","","   LABDH   GĀDH  NAV   SAṂSTAV  JAN    KĀM  PRAṆAY   PRAGALBH   VAC   DĀKṢIṆY   SAMĀHIT   ĀKṢAR     JALP  UPACĀR   ŚĪBHAR   ","NO","","","na","","","","","","","","","","","","Verb","","413jalp2453Āryaśūra_jātakamālā","","","","","","","","","","","",3
"jalpa",3,"3.499","pramāṇavārttikaChs2-4_1","tasya spaṣṭ^āvabhāsitvaṃ <b>jalp</b>a-saṃsargiṇaḥ kutaḥ (/) n^ākṣa-grāhye asti śabdānāṃ yojanā iti vivecitam (//)","translation not available [Whence/how (comes) the clarity and intelligibility of the conection of expressions? It was investigated that there is no union of words regarding what is grasped by the eye.]","Language","in compound","in compound","Language@Communication","Speech","verbalization","verbalization","neu",""," tad  spaṣṭa  avabhāsitva  jalpa  saṃsargin  kutas  na  akṣa  grāhya  as  śabda  yojana  iti  vivecita","YES","","","","5 saṃsargin","","","","","","11 śabda","","","","","Noun","śabda","3561jalpa3pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","3 avabhāsitva","",3
"kalp",2729,"81","abhidharmakośabhāṣya","tac c^aitac chabda-mātrād eva pratīta-padārthakāt sidhyat ^ īti kim arthāntaraṃ nāma <b>kalp</b>ayitvā / idaṃ c^āpi na jñāyate kathaṃ vāṅ-nāmni pravarttata iti /","""The philosopher for whom 'it is the word (nāman) which illumines the object' should admit that the sound go has been endowed by convention with these different meanings. Then if a given object is signified to the hearer by a certain word, it is indeed vocal sound and nothing else, that signifies it. What advantage is there in supposing the existence of an entity you call 'word?'"" [Pruden 251]","Thought","caus.denom","in compound","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu.neg","","     CHABD   MĀTR   PRATĪT   PADĀRTH  SIDH     ARTH   ĀNTAR  NĀM  KALP   IDAṂ     JÑĀ  KATHAṂ VĀṄ  NĀM  PRAVARTT    ","NO","","","","","nāman","","","","","","","","","iti","Verb","","463kalp2729abhidharmakośabhāṣya","","","","","","","","","","","",3
"kalpa",286,"29","sukhāvatīvyūhaLargerSūtra","yathā c^ānand^eha lokadhātau kalpa-saṃkhyā <b>kalp</b>a-gaṇanā prajñaptikasaṃketas tathā sāṃprataṃ daśakalpās tasya bhagavato amitāyuṣas tathāgatasy^otpannasy^ānuttarāṃ […]","""And, Ananda, according to the designations and conventions in use in this world system of ours for counting and calculating cosmic ages, ten cosmic ages have now passed since the Blessed Amitayus, the Tathagata, appeared in this world […]."" [Gomez 83/§51]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","    ĀNAND    LOKADHĀT  KALP   SAṂKHY  KALP   GAṆAN  PRAJÑAPT   SAṂKET   SĀṂPRAT  DAŚ   KALP   BHAGAV  AMITĀY  TATHĀGAT   OTPANN   ĀNUTTAR   ","YES","","","","gaṇanā","","","","","","","","","","","Noun","","772kalpa286sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",3
"kalpa",1442,"36","daśabhūmikasūtra","eka-kṣaṇa-tryadhv^ānubodhaṃ ca buddhānāṃ bhagavatām avatarati ; nānā-lakṣaṇa-<b>kalp</b>a-saṃkhyā-vibhāvanāṃ c ^ ānupraviśati sattv^āśaya-vibhāvanāya /","""[...] he penetrates intellectually into clear perception of numbers of world-ages of various characteristics, in consideration of the mental dispositions of living beings."" [Honda 201]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," EK   KṢAṆ   TRYADHV   ĀNUBODH   BUDDH  BHAGAV  AVATAR   NĀN   LAKṢAṆ   KALP   SAṂKHY   VIBHĀVAN    ĀNUPRAVIŚ  SATTV   ĀŚAY   VIBHĀVAN   ","YES","","","nānā lakṣaṇā saṃkhyā","","","","","","","","","","","","Noun","","670kalpa1442daśabhūmikasūtra","","","","","","","","","","","",3
"kalpa",413,"141","rāṣṭrapālaparipṛcchā","te vṛtti-caryā-parihīna-bhāvāḥ pramāda-lābhena smṛti-pranaṣṭāḥ / ghoraṃ prayāsyanti mahā-prapātaṃ yato na mokṣo 'sty api <b>kalp</b>a-koṭibhiḥ // 222 //","""Their dispositions are deficient in upright behavior and religious training while their mindfulness is ruined by negligence and profit. They will advance toward a great and terrible precipice from which there is no liberation for millions of aeons."" [Boucher 144]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  VṚTT   CARY   PARIHĪN   BHĀV  PRAMĀD   LĀBH  SMṚT   PRANAṢṬ   GHOR  PRAYĀS  MAH   PRAPĀT    MOKṢ    KALP   KOṬ     ","YES","","","koṭi","","","","","","","","","","","","Noun","","708kalpa413rāṣṭrapālaparipṛcchā","","","","","","","","","","","",3
"kalpanā",775,"68","kāśyapaparivarta","[…] na para-duḥ-śīla-paṃsanā / na śīla-manyanā / na śīla-<b>kalpan</b>ā / na vikalpanā / na saṃkalpanā / na parikalpanā / iyam ucyate kāśyapa āryāṇāṃ śīla /","""[...] where there is neither the world nor not the world, neither a basis nor a non-basis, neither commending one’s own virtue nor depreciating the virtue of others, neither conceit nor one’s fancying on account of one’s virtue, one’s being free from false discrimination and imaginary assumption — that, Kāśyapa, is called 'the Noble Ones’ moral conduct', […]."" [Pasadika 174]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg","","   PAR     ŚĪL   PAṂSAN    ŚĪL   MANYAN    ŚĪL   KALPAN    VIKALPAN    SAṂKALPAN    PARIKALPAN    UC  KĀŚYAP  ĀRY  ŚĪL   ","YES","","","na","","śīla","","manyanā vikalpanā saṃkalpanā parikalpanā","","","","","","","","Noun","","820kalpanā775kāśyapaparivarta","","","","","","","","","","","",3
"kalpika",1848,"6.8","vimalakīrtinirdeśa","mā bhadanta-śāriputra evaṃ vocaḥ / tat kasmād dhetoḥ / etāni hi puṣpāṇi <b>kalpik</b>āni / kiṃ kāraṇam / tathā hy etāni puṣpāṇi na kalpayanti na vikalpayanti / sthaviraḥ punaḥ śāriputraḥ kalpayati vikalpayati ca /","""The goddess said, 'Do not say that, reverend Śāriputra. Why? These flowers are proper indeed! Why? Such flowers have neither constructual thought nor discrimination. But the elder Śāriputra has both constructual thought and discrimination. […].'"" [Thurman 59]","Existence","nominative","plu","Order@Existence","Suitability/appropriateness@Dueness/propriety","appropriate","appropriate","pos","","  BHADANT   ŚĀRIPUTR     TAT KASMĀD  HET     PUṢP  KALPIK    KĀRAṆ      PUṢP   KALP   VIKALP   STHAVIR   ŚĀRIPUTR  KALP  VIKALP    ","NO","","","","puṣpa","","","","kalp vikalp","","","","","","","Adj","","577kalpika1848vimalakīrtinirdeśa","","","","","","","","","","","",3
"kalpita",333,"8","aṣṭasāhasrikā","tān bālapṛthagjanā a-śrutavanto abhiniviṣṭāḥ / tair a-saṃvidyamānāḥ sarva-dharmāḥ <b>kalpit</b>āḥ / te tān kalpayitvā dvayor antayoḥ saktāḥ tān dharmān na jānanti na paśyanti /","""Foolish, untaught, common people have settled down in them. Although they do not exist, they have constructed all the dharmas. Having constructed them, attached to the two extremes, they do not know or see those dharmas [in their true reality]."" [Conze 87]","Thought","nominative","plu","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neg","","  BĀL   PṚTHAGJAN    ŚRUT  ABHINIVIṢṬ      SAṂVID  SARV   DHARM  KALPIT     KALP  DV  ANT  SAKT   DHARM   JĀN   PAŚ   ","NO","","","","","asaṃvidyamāna dharma","bālapṛthagjana aśrutavat","","jān paś","kalp","","","","","","Adj","","497kalpita333aṣṭasāhasrikā","","","","","","","","","","","",3
"khyā",86,"171","bodhicaryāvatārapañjikā","yad uktam — mohaḥ svabhāv^āvaraṇ-ādi saṃvṛtiḥ satyaṃ tayā <b>khyā</b>ti yad eva kṛtrimam / jagāda tat saṃvṛti satyam ity asau muniḥ padārthaṃ kṛtakaṃ ca saṃvṛtim //","""Delusion is the conventional (‘concealing’) because it obscures essential nature. That which, being artificial, appears as true on account of it, the Sage has declared to be ‘conventional truth.’"" [Oldmeadow 352.5]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu.neg","","  UKT   MOH  SVABHĀV   ĀVARAṆ   ĀD  SAṂVṚT  SATY   KHYĀ    KṚTRIM   JAG   SAṂVṚT   SATY    MUN  PADĀRTH  KṚTAK   SAṂVṚT   ","NO","","","saty","","","14 kṛtrim","","","","","","","","","Verb","","3359khyā86bodhicaryāvatārapañjikā","","","","","","","","","","","",3
"nāman",2769,"154","saddharmapuṇḍarīka","bahu-kalpa-koṭī-parinirvṛto 'pi so <b>nām</b>a adyāpi śṛṇoti dharmam / tahiṃ tahiṃ gacchati dharma-hetoḥ su-durlabho dharma yam evarūpaḥ // 11 — 2 //","""2. Albeit completely extinct for many koṭis of AEons, he yet now comes to hear the law; for the law’s sake he moves hither and thither; very rare (and very precious) is a law like this."" [Kern 238]","Existence","accusative","sing","Linguistics@Existence","that_which_intensifies@Reality/real_existence/actuality","indeed/really/actually","indeed/really/actually","pos",""," BAH   KALP   KOṬ   PARINIRVṚT    NĀM   ŚṚṆ  DHARM   TAH  TAH  GACCH  DHARM   HET    DURLABH  DHARM   EVARŪP       ","NO","","","","","","","","","","","","","","","Noun","","991nāman2769saddharmapuṇḍarīka","","","","","","","","","","","",3
"parikalpa",1816,"6.6","vimalakīrtinirdeśa","āha : icchā-lobhayor a-bhūta-parikalpo mūlam / āha : a-bhūta-<b>parikalp</b>asya kiṃ mūlam / āha : a-bhūta-parikalpasya viparyastā saṃjñā mūlam /","""Vimalakīrti: Unreal construction is the root of desire. Mañjuśrī: What is the root of unreal construction? Vimalakīrti: The false concept is its root."" [Thurman 58]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg",""," ĀH   ICCH   LOBH    BHŪT   PARIKALP  MŪL   ĀH     BHŪT   PARIKALP   MŪL   ĀH     BHŪT   PARIKALP  VIPARYAST  SAṂJÑ  MŪL   ","YES","","","abhūta","icchā lobha","","","","","","","","","","","Noun","","1101parikalpa1816vimalakīrtinirdeśa","","","","","","","","","","","",3
"parikalpa",1818,"6.6","vimalakīrtinirdeśa","āha : icchā-lobhayor a-bhūta-parikalpo mūlam / āha : a-bhūta-parikalpasya kiṃ mūlam / āha : a-bhūta-<b>parikalp</b>asya viparyastā saṃjñā mūlam /","""Vimalakīrti: Unreal construction is the root of desire. Mañjuśrī: What is the root of unreal construction? Vimalakīrti: The false concept is its root."" [Thurman 58]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg",""," ĀH   ICCH   LOBH    BHŪT   PARIKALP  MŪL   ĀH     BHŪT   PARIKALP   MŪL   ĀH     BHŪT   PARIKALP  VIPARYAST  SAṂJÑ  MŪL   ","YES","","","abhūta viparyasta saṃjñā","","","","","","","","","","","","Noun","","1102parikalpa1818vimalakīrtinirdeśa","","","","","","","","","","","",3
"parikalpita",828,"72","kāśyapaparivarta","na te ādhyātmena na bahirdhā n^obhayam antareṇ^opalabhyante / n ^ āpi te '<b>parikalpit</b>ā utpadyante nirmitakāv avocatā / tena m^āyuṣmanto m^āsmān kalpayata : m^āsmān vikalpayata : […]","""'They do not occur within, or outside, or in between both,' the [five hundred monks] replied, 'and, moreover, they will not occur [provided that] they are not vainly imagined.' 'Therefore, venerable sirs,' the illusory [monks] said, 'do not vainly imagine and do not falsely discriminate; […]'."" [Pasadika 179]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu.neg","","   ĀDHYĀTM   BAHIRDH   OBHAY  ANTAR  OPALABH          PARIKALPIT  UTPAD  NIRMIT  AVOCAT      ĀYUṢM     KALP      VIKALP   ","YES","","utpad","na a","","","","","","kalp vikalp","","","","","","Adj","","1109parikalpita828kāśyapaparivarta","","","","","","","","","","","",3
"prajñapti",13761,"461","abhidharmakośabhāṣya","nahi te skandha-saṃtāna ev^ātma-<b>prajñapt</b>iṃ vyavasyanti / kiṃ tarhi / dravy^āntaram ev^ātmānaṃ parikalpayanti ātma-grāha-prabhavāś ca sarva-kleśā iti /","""The word as other doctrines conceive it is not a metaphoric expression for a series of skandhas. By the power of their belief in this soul as a substantial entity, there arises clinging to the soul, the defilements are generated, and liberation is impossible."" [Pruden 1313]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","   SKANDH   SAṂTĀN    ĀTM   PRAJÑAPT  VYAVAS      DRAVY   ĀNTAR    ĀTM  PARIKALP  ĀTM   GRĀH   PRABHAV   SARV   KLEŚ    ","YES","vyavasā","","ātman","","","","","dravya","","","","saṃtāna","","","Noun","dravya","1168prajñapti13761abhidharmakośabhāṣya","","","","","","","","","","","yes",3
"śabda",883,"66","madhyāntavibhāgabhāṣya","ādi-<b>śabd</b>ena marīci-svapn^odakacandr^ādayo dṛṣṭāntā yathāyogaṃ veditavyā iti yan māy^ādy^upam^ārthe darśanād a-visāraṃ cetasaḥ paśyati […]","""Because of looking at the 'object' like a magical creation, etc. cause (and by the word 'etc.', mirages, dreams, the moon in the water, and other examples are to be known), mental factors observe without gliding, and there is lack of reversal in this lack of gliding, […]."" [Anacker 263]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu",""," ĀD   ŚABD  MARĪC   SVAPN   ODAKACANDR   ĀD  DṚṢṬĀNT  YATHĀYOG  VED    MĀY   ĀD   UPAM   ĀRTH  DARŚAN    VISĀR  CETAS  PAŚ   ","YES","","","ādi","","","","","","","","","","","iti","Noun","","1393śabda883madhyāntavibhāgabhāṣya","","","","","","","","","","","",3
"śabda",384,"16","mahāyānasūtrālaṃkāra","yāna-samo vijñeyo gandharva-samaś ca vetasaga-cetasaḥ prabhavaḥ / ānanda-<b>śabd</b>a-sadṛśo mahā-nadī-śrota-sadṛśaś ca // 4 — 19 //","""19. One should know that there are conceptions of the spirit like a vehicle, a fountain, a delightful sound, and the current of a great river."" [Thurman 36]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos",""," YĀN   SAM  VIJÑEY  GANDHARV   SAM   VETAS   CETAS  PRABHAV   ĀNAND   ŚABD   SADṚŚ  MAH   NAD   ŚROT   SADṚŚ        ","YES","","","ānanda","","","","","","","","","","","","Noun","","1394śabda384mahāyānasūtrālaṃkāra","","","","","","","","","","","",3
"śabda",888,"132","samādhirāja","yat tebhyaḥ pañcabhyas tūrya-śatebhyaḥ saṃprayuktebhyaḥ pravāditebhyo yath^ānukamp^opasaṃhṛtaḥ <b>śabd</b>o niścarati dharma-pratisaṃyuktaḥ / imāś ca buddha-dharma-nidhyapti-gāthā niścaranti […]","""15) And the Lord performed such a magic, that out of those 500 cymbals well harmonized and producing concordant sounds there came a voice having an inconceivable meaning concerning the Absolute. And so, owing to the magical power of the Buddha there resounded the following verses giving the understanding of the inconceivable dharmas of the Buddha."" [Regamey 77]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","utterance","voice/vocal sound","pos","","   PAÑC  TŪRY   ŚAT  SAṂPRAYUKT  PRAVĀDIT    ĀNUKAMP   OPASAṂHṚT  ŚABD  NIŚCAR  DHARM   PRATISAṂYUKT     BUDDH   DHARM   NIDHYAPT   GĀTH  NIŚCAR   ","NO","","niścar","","","","","","","","","gāthā","","","","Noun","","1431śabda888samādhirāja_selection","","","","","","","","","","","",3
"saṃjñā",7677,"165","aṣṭasāhasrikā","punar aparaṃ subhūte 'vinivartanīyo bodhisattvo mahāsattvo na rūpa-<b>saṃjñ</b>ām abhisaṃskāroti / na rūpa-saṃjñām utpādayati / evaṃ na vedanā-saṃjñām na saṃjñā-saṃjñām na saṃskāra-saṃjñām /","""Furthermore, an irreversible Bodhisattva does not piece together a perception of form, etc., nor produce one."" [Conze 203]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","   SUBHŪT  AVINIVARTANĪY  BODHISATTV  MAHĀSATTV   RŪP   SAṂJÑ  ABHISAṂSKĀR    RŪP   SAṂJÑ  UTPĀD     VEDAN   SAṂJÑ   SAṂJÑ   SAṂJÑ   SAṂSKĀR   SAṂJÑ   ","YES","abhisaṃkṛ","","rūpa","","","","","","","","","","","","Noun","","1513saṃjñā7677aṣṭasāhasrikā","","","","","","","","","","","",3
"saṃjñā",2280,"132","saddharmapuṇḍarīka","āhāra-<b>saṃjñ</b>ā ca na tatra bheṣyati anyatra dharme rati dhyāna-prītiḥ / na mātṛgrāmo 'pi ca tatra bheṣyati na c ^ āpy apāyāna ca durgatī bhayam // 8 — 19 //","""They shall know no other food but pleasure in the law and delight in knowledge. No womankind shall be there, nor fear of the places of punishments or of dismal states."" [Kern 197]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," ĀHĀR   SAṂJÑ     BHEṢ  ANYATR  DHARM  RAT  DHYĀN   PRĪT    MĀTṚGRĀM     BHEṢ      APĀY   DURGAT  BHAY       ","YES","","bhū","āhāra","","","","","","","","","tatra","","","Noun","","1611saṃjñā2280saddharmapuṇḍarīka","","","","","","","","","","","",3
"saṃjñā",3568,"190","saddharmapuṇḍarīka","api tu khalu punaḥ sattvānāṃ nānā-caritānāṃ nān^ābhiprāyāṇāṃ <b>saṃjñ</b>ā-vikalpa-caritānāṃ kuśala-mūla-saṃjanan^ārthaṃ vividhān dharmaparyāyān vividhair ārambaṇair vyāharati /","""But in order to produce the roots of goodness in the creatures, who follow different pursuits and behave according to different notions, he reveals various Dharmaparyāyas with various fundamental principles."" [Kern 302]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","","     SATTV  NĀN   CARIT  NĀN   ĀBHIPRĀY  SAṂJÑ   VIKALP   CARIT  KUŚAL   MŪL   SAṂJANAN   ĀRTH  VIVIDH  DHARMAPARYĀY  VIVIDH  ĀRAMBAṆ  VYĀHAR   ","YES","","","","carita","","","","","","","","","","","Noun","","1612saṃjñā3568saddharmapuṇḍarīka","","","","","","","","","","","",3
"saṃjñā",28,"1.23","ratnaguṇasaṃcayagāthā","yasmiṃś ca kāli samaye vidu bodhisattvo evaṃ carantu anupādu vicintayitvā / mahatīṃ janeti karuṇāṃ na ca sattva-<b>saṃjñ</b>ā eṣā sa prajña-vara-pāramitāya caryā //","""Wise Bodhisattvas, coursing thus, reflect on non-production, And yet, while doing so, engender in themselves the great compassion, Which is, however, free from any notion of a being. Thereby they practice of wisdom, the highest perfection."" [Conze 1.24-25]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg","","   KĀL  SAMAY  VID  BODHISATTV   CAR  ANUPĀD  VICINT   MAHAT  JAN  KARUṆ    SATTV   SAṂJÑ    PRAJÑ   VAR   PĀRAMIT  CARY     ","YES","","","sattva","","","","","","","","","","","","Noun","","1607saṃjñā28ratnaguṇasaṃcayagāthā","","","","","","","","","","","",3
"saṃjñā",4309,"181","bodhisattvabhūmi","evaṃ tasminn ākāśa-sthānīye nir-abhilāpye vastuni vividh^ābhilāpa-kṛtāḥ <b>saṃjñ</b>ā-vikalpāḥ prapañca-saṃg^ānugatāḥ rūpa-karma-sthānīyāḥ pravartante /","""Moreover, when those physical objects and their actions are removed, the pure space whose nature is a mere absence of physical objects becomes evident. In a similar way, the conceptions and false notions that resemble physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations arise in the ineffable reality that resembles space."" [Engle 441]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg","","    ĀKĀŚ   STHĀNĪY    ABHILĀPY  VAST  VIVIDH   ĀBHILĀP   KṚT  SAṂJÑ   VIKALP  PRAPAÑC   SAṂG   ĀNUGAT  RŪP   KARM   STHĀNĪY  PRAVART   ","YES","","","","vikalpa","","","","","","","","","","","Noun","","1529saṃjñā4309bodhisattvabhūmi","","","","","","","","","","","",3
"saṃjñā",6452,"273","bodhisattvabhūmi","[…] asti me sa kaścit ṣaḍ-āyatana-vinirmukto dharmaḥ svabhāvena pariniṣpannaḥ adhyātmaṃ vā bahirdhā vā ubhayam antareṇa vā vidyate / yatr^edaṃ nāma <b>saṃjñ</b>ā prajñaptiḥ upacāraḥ pravartate […]","""'Is there any inherently established entity apart from my six [inner] bases that exists internally, externally, or [in some way] other than those two, and [that constitutes the object] in relation to which this name, this appellation, this designation, and this figure of speech occur?'"" [Engle 643]","Language","nominative","sing","Language@Naming","convention@Language","term/concept","name/designation","neu.neg","","     KAŚCIT ṢAḌ ĀYATAN   VINIRMUKT  DHARM  SVABHĀV  PARINIṢPANN  ADHYĀTM   BAHIRDH   UBHAY  ANTAR   VID   YATR   EDAṂ NĀM  SAṂJÑ  PRAJÑAPT  UPACĀR  PRAVART   ","NO","","","","nāma","","","prajñapti upacāra","","","","","","","","Noun","","1530saṃjñā6452bodhisattvabhūmi","","","","","","","","","","","",3
"saṃjñā",611,"26","bodhisattvabhūmi","tadyathā rūpam iti vā vedanā <b>saṃjñ</b>ā saṃskārā vijñānam iti vā / cakṣur iti vā srotraṃ ghrāṇaṃ jihvā kāyo mana iti vā / pṛthiv ^ īti vā āpastejo vāyur iti vā /","""It is the root of all the world’s conceptual thoughts and elaborations. These include, for example, [the essential natures that are expressed by such designating assertions as] 'form,' 'feeling,' 'conception,' 'formations,' and 'consciousness'; [those of] 'eye,' 'ear,' 'nose,' 'tongue,' 'body,' and 'mind'; those of 'earth,' 'water,' 'fire,' and 'air';"" [Engle 68]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neg",""," TADYATH  RŪP    VEDAN  SAṂJÑ  SAṂSKĀR  VIJÑĀN     CAKṢ    SROT  GHRĀṆ  JIHV  KĀY  MAN     PṚTHIV     ĀPA  TEJ  VĀY     ","NO","","","","","","","vedanā saṃskāra","","","","","","","","Noun","","1540saṃjñā611bodhisattvabhūmi","","","","","","","","","","","",3
"saṃketa",583,"25","bodhisattvabhūmi","tatra laukikānāṃ sarveṣāṃ yasmin vastuni <b>saṃket</b>a-saṃvṛti-saṃstavan^āgama-praviṣṭayā buddhyā darśana-tulyatā bhavati tadyathā pṛthivyāṃ pṛthivy^aiv^eyaṃ n^āgnir iti /","""Regarding this [fourfold distinction, the first category refers to] that substance toward which all worldly beings share the same view, based on judgments that operate through gaining familiarity with convention and accepted usage, such as when [one says] about the earth [element]: 'This is earth; it is not fire.'"" [Engle 64]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neu.neg","philological","  LAUKIK  SARV   VAST  SAṂKET   SAṂVṚT   SAṂSTAVAN   ĀGAM   PRAVIṢṬ  BUDDH  DARŚAN   TULY  BHAV   PṚTHIV  PṚTHIV        ĀGN    ","YES","","","praviś","","","","saṃvṛti","","","","","","","","Noun","","1696saṃketa583bodhisattvabhūmi","","","","","","","","","","","",3
"smaraṇa",826,"16.2","saundarananda","ṛddhi-pravekaṃ ca bahu-prakāraṃ parasya cetaś carit^āvabodham / atīta-janma-<b>smaraṇ</b>aṃ ca dīrghaṃ divye viśuddhe śruti-cakṣuṣī ca  // 16 — 2 //","""To wit, the most excellent magic powers of many kinds, awareness of the motions of others' thoughts, remembrance of past births far back, pure and heavenly sight and hearing."" [Johnston 88]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","pos",""," ṚDDH   PRAVEK   BAH  PRAKĀR  PAR  CET  CARIT   ĀVABODH   ATĪT   JANM   SMARAṆ   DĪRGH  DIVY  VIŚUDDH  ŚRUT   CAKṢUṢ        ","YES","","","dīrgh","","13 janm","","10 āvabodh","","","","","","","","Noun","","3330smaraṇa826saundarananda","","","","2 ṛddh","","","","","","","",3
"smaraṇa",680,"191","bodhicaryāvatārapañjikā","smṛtis tu jñāna-saṃvedanam antareṇ^āpi bhavat^īti pratipādayiṣyāmaḥ ; iti sva-saṃvedana-kāryatā niścayam antareṇa <b>smaraṇ</b>asya tad vinā bhāvān na saṃvedana-siddhiḥ /","""[…] but we will show that remembering occurs even without the [self-]awareness of cognition. Thus without the certainty that [memory] is the result of self-awareness, since memory occurs without that, [self-]awareness is not established."" [Oldmeadow 400.3]","Memory","genitive","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," SMṚT   JÑĀN   SAṂVEDAN  ANTAR    BHAV    PRATIPĀDAYIṢ    SV   SAṂVEDAN   KĀRY  NIŚCAY  ANTAR  SMARAṆ   VIN  BHĀV   SAṂVEDAN   SIDDH   ","NO","","","","21 bhāv","","","","","","1 smṛt","","","","","Noun","","3314smaraṇa680bodhicaryāvatārapañjikā","","","","","","","","","","","",3
"smaraṇa",695,"192","bodhicaryāvatārapañjikā","saty api saṃbandhe anyasminn anubhūte anyasya smaraṇe viplutaṃ <b>smaraṇ</b>aṃ syād iti cen na ; pūrvam anubhūto viṣayaḥ uttara-kālam anusmaryamāṇaḥ sa ev^ānubhava-viśiṣṭo anusmaryate /","""Even if there is a connection, if one thing is experienced and there is remembering of another the remembering would be disordered. [Commentator] No [it would not]. An object formerly experienced being remembered at a later time is itself remembered distinguished by the experience because of the apprehension of that [object] distinguished by that [experience]."" [Oldmeadow 401.13]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," SAT   SAṂBANDH  ANY  ANUBHŪT  ANY  SMARAṆ  VIPLUT  SMARAṆ       PŪRV  ANUBHŪT  VIṢAY  UTTAR   KĀL  ANUSMARYAMĀṆ     ĀNUBHAV   VIŚIṢṬ  ANUSMAR   ","NO","","","viplut","","18 viṣay","","","","21 anusmaryamāṇ","","","","","","Noun","","3321smaraṇa695bodhicaryāvatārapañjikā","","","","","","","","","","","",3
"smṛta",53,"śbh-i-22","śrāvakabhūmi","sa prīter virāgād upekṣako viharati <b>smṛt</b>aḥ saṃprajānan sukhaṃ ca kāyena pratisaṃvedayate yat tad āryā ācakṣate upekṣakaḥ smṛtimān sukha-vihār^īti tṛtīyaṃ dhyānam upasaṃpadya viharati /","""[…] due to detachment from joy, dwells equanimous, mindful, discerning, free from joy, and he experiences pleasure with [his] body, which the Noble Ones describe [with the words] '[he is] equanimous, mindful, dwelling in pleasure', [he] dwells having attained the third absorption."" [Deleanu 456]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos","","  PRĪT  VIRĀG  UPEKṢ  VIHAR  SMṚT  SAṂPRAJĀN  SUKH   KĀY  PRATISAṂVED    ĀRY  ĀCAKṢ  UPEKṢ  SMṚT  SUKH   VIHĀR    TṚTĪY  DHYĀN  UPASAṂPAD  VIHAR   ","NO","","","","","","","upekṣaka;;saṃprajāna","","","","","","","","Adj","","3241smṛta53śrāvakabhūmi","","","","","","","","","","","",3
"smṛti",413,"141","rāṣṭrapālaparipṛcchā","te vṛtti-caryā-parihīna-bhāvāḥ pramāda-lābhena <b>smṛt</b>i-pranaṣṭāḥ / ghoraṃ prayāsyanti mahā-prapātaṃ yato na mokṣo 'sty api kalpa-koṭibhiḥ // 222 //","""Their dispositions are deficient in upright behavior and religious training while their mindfulness is ruined by negligence and profit. They will advance toward a great and terrible precipice from which there is no liberation for millions of aeons."" [Boucher 144]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg","","  VṚTT   CARY   PARIHĪN   BHĀV  PRAMĀD   LĀBH  SMṚT   PRANAṢṬ   GHOR  PRAYĀS  MAH   PRAPĀT    MOKṢ    KALP   KOṬ     ","YES","","","","pranaṣṭa","","","","pramāda","","","","","","","Noun","","3220smṛti413rāṣṭrapālaparipṛcchā","","","","","","","","","","","",3
"vicāra",309,"5","buddhacarita","samavāpta-manaḥ-sthitiś ca sadyo viṣay^ecch^ādibhir ādhibhiś ca muktaḥ sa-vitarka-<b>vicār</b>am āpa śāntaṃ prathamaṃ dhyānam an-āsrava-prakāram //","""Achieving at once the state of mental stillness, and freedom from worries, such as sensual desire, he attained the first trance—with thought and reflection, tranquil, uninfluenced by the evil inflows."" [Olivelle 127]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu",""," SAMAVĀPT   MAN   STHIT   SADY  VIṢAY   ECCH   ĀD  ĀDH   MUKT    VITARK   VICĀR   ŚĀNT  PRATHAM  DHYĀN    ĀSRAV   PRAKĀR   ","YES","","","sa","","","","vitarka","","","","āpaśānta","","","","Noun","","2049vicāra309buddhacarita","","","","","","","","","","","",3
"vicāra",364,"7.50","saundarananda","na nyāyyam anvayavataḥ parigṛhya liṅgaṃ bhūyo vimoktum iti yo 'pi hi me <b>vicār</b>aḥ / so 'pi praṇaśyati vicintya nṛpa-pravīrāṃs tān ye tapo-vanaṃ apāsya gṛhāṇy atīyuḥ //","""For my thought also that it would not be proper for a man of good family to give up the badges once put on carries no weight, when I think of the royal heroes who gave up the groves of asceticism and returned to their homes."" [Johnston 41]","Thought","nominative","sing","Thought@Matter of thought","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu","","  NYĀYY  ANVAYAV  PARIGṚH  LIṄG  BHŪY  VIMOK       VICĀR     PRAṆAŚ  VICINT  NṚP   PRAVĪR    TAP   VAN  APĀS  GṚH  ATĪY   ","NO","","praṇaś","","","","","","","","","vicint","","","iti","Noun","","2092vicāra364saundarananda","","","","","","","","","","","",3
"vicāra",231,"43","jñānālokālaṃkāra","evam eva mañjuśrīs tathāgato 'rhan samyaksaṃbuddho […] śūny^ā-smṛtir a-manasikārā ; a-vitarkā ; a-<b>vicār</b>ā ; citta-mano-vijñān^āpagatā ; […]","""In the very same way, Mañjuśrī, the Tathāgata, the Arhat, the Perfect and Complete Buddha […] is non-recollection and nonmental-placement. He is not deliberation, not analysis, and free from mind, mentality, and consciousness."" [Salvini/84000 1.54-55]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","   MAÑJUŚR  TATHĀGAT  ARH  SAMYAKSAṂBUDDH   ŚŪNY     SMṚT    MANASIKĀR     VITARK     VICĀR   CITT   MAN   VIJÑĀN   ĀPAGAT    ","YES","","","a","","","","smṛti manasikāra vitarka","","","","citta manas vijñāna","","","","Noun","","2061vicāra231jñānālokālaṃkāra","","","","","","","","","","","",3
"vikalp",8332,"177","aṣṭasāhasrikā","sacet svapn^āntara-gataḥ prāṇātipātaṃ kṛtvā prativibuddhaḥ sann evaṃ vikalpayati / aho hataḥ / sādhu hataḥ / suṣṭhu hataḥ / mayā hataḥ / ity evaṃ <b>vikalp</b>ayan hata-saṃjñām utpādayati /","""During his dream he may have taken life, and after he has woken up, he thinks it over like this: 'it is good that he was killed! It is right that he was killed! It was just that he was killed! It was I who killed him.' Such thoughts are equivalent to the conscious notion that he wants to kill someone."" [Conze 215]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","reflect","neu.neg","","  SVAPN   ĀNTAR   GAT  PRĀṆĀTIPĀT  KṚT  PRATIVIBUDDH  SANN  VIKALP    HAT   SĀDH  HAT   SUṢṬH  HAT    HAT     VIKALP  HAT   SAṂJÑ  UTPĀD    ","NO","","","","","","prativibuddha","","","","","saṃjñā utpad/utpād","","","iti","Verb","","2156vikalp8332aṣṭasāhasrikā","","","","","","","","","","","",3
"vikalp",915,"23","laṅkāvatārasūtra","iha mahāmate eke tīrthyās tīrthya-dṛṣṭayo nāstitv^ābhiniviṣṭā vikalpa-buddhi-hetu-kṣaya-svabhāv^ā-bhāvān n ^ āsti śaśasya viṣāṇaṃ <b>vikalp</b>ayanti /","""Said the Blessed One: Mahāmati, there are some philosophers who are addicted to negativism, according to whose philosophical view the non-existence of the hare's horns is ascertained by means of the discriminating intellect which affirms that the self-nature of things ceases to exist with the destruction of their causes; and they say that all things are non-existent just like the hare's horns."" [Suzuki 46]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu","","  MAHĀMAT  EK  TĪRTHY  TĪRTHY   DṚṢṬ  NĀSTITV   ĀBHINIVIṢṬ  VIKALP   BUDDH   HET   KṢAY   SVABHĀV     BHĀV     ŚAŚ  VIṢĀṆ  VIKALP   ","NO","","","","","","dṛṣṭi","","","","","","vikalpa buddhi","","","Verb","","2333vikalp915laṅkāvatārasūtra","","","","","","","","","","","",3
"vikalp",1487,"39","laṅkāvatārasūtra","punar aparaṃ mahāmate pramāṇa-tray^āvayava-pratyavasthānaṃ kṛtvā ārya-jñāna-pratyātm^ādhigamyaṃ svabhāva-dvaya-vinirmuktaṃ vastu svabhāvato vidyata iti <b>vikalp</b>ayiṣyanti /","""Further, Mahamati, by setting up the three forms of measure and the [five] members of a syllogism, [the philosophers] make the discrimination that there is a reality existing by itself, which is attained by the realisation of noble wisdom, and devoid of the two Svabhavas."" [Suzuki 81]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neu","","   MAHĀMAT  PRAMĀṆ   TRAY   ĀVAYAV   PRATYAVASTHĀN  KṚT  ĀRY   JÑĀN   PRATYĀTM   ĀDHIGAMY  SVABHĀV   DVAY   VINIRMUKT  VAST  SVABHĀV  VID   VIKALP   ","NO","","","","","vastu vid","","","","","","","","","iti","Verb","","2362vikalp1487laṅkāvatārasūtra","","","","","","","","","","","",3
"vikalpa",7246,"157","aṣṭasāhasrikā","a-sad-bhūtatvāt subhūte dur-abhisaṃbhavā anuttarā samyaksaṃbodhiḥ / a-<b>vikalp</b>atvāt subhūte dur-abhisaṃbhavā anuttarā samyaksaṃbodhiḥ / a-viṭhapitvāt subhūte dur-abhisaṃbhavā anuttarā samyaksaṃbodhiḥ /","""The Lord: Because it cannot possibly come about is full enlightenment hard to win, because in reality it is not there, because it cannot be discriminated, because it has not been fabricated [as a false appearance]."" [Conze 197]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SAD  BHŪT  SUBHŪT    ABHISAṂBHAV  ANUTTAR  SAMYAKSAṂBODH     VIKALP  SUBHŪT    ABHISAṂBHAV  ANUTTAR  SAMYAKSAṂBODH     VIṬHAP  SUBHŪT    ABHISAṂBHAV  ANUTTAR  SAMYAKSAṂBODH   ","YES","","","a","","","","","samyaksaṃbodhi","","","sadbhūtatva viṭhapitva","","","","Noun","","2138vikalpa7246aṣṭasāhasrikā","","","","","","","","","","","",3
"vikalpa",3568,"190","saddharmapuṇḍarīka","api tu khalu punaḥ sattvānāṃ nānā-caritānāṃ nān^ābhiprāyāṇāṃ saṃjñā-<b>vikalp</b>a-caritānāṃ kuśala-mūla-saṃjanan^ārthaṃ vividhān dharmaparyāyān vividhair ārambaṇair vyāharati /","""But in order to produce the roots of goodness in the creatures who follow different pursuits and behave according to different notions, he reveals various Dharmaparyāyas with various fundamental principles."" [Kern 302]","Relationship","in compound","in compound","Relative_properties","Variety@Change","variety","alternative","neu","","     SATTV  NĀN   CARIT  NĀN   ĀBHIPRĀY  SAṂJÑ   VIKALP   CARIT  KUŚAL   MŪL   SAṂJANAN   ĀRTH  VIVIDH  DHARMAPARYĀY  VIVIDH  ĀRAMBAṆ  VYĀHAR   ","YES","","","saṃjñā","carita","","","","","","","","","","","Noun","","2514vikalpa3568saddharmapuṇḍarīka","","","","","","","","","","","",3
"vikalpa",1217,"9.81","jātakamālā","ap^īdānīṃ me vitathā mithyā-<b>vikalp</b>ā bhaveyuḥ / api rāja-putrāya sa-putrāya svasti syāt / apy a-niṣṭa-nivedināṃ nimittānāṃ mac-charīra eva vipāko bhavet /","""Oh! that my suspicions may prove to be groundless and false even now, and the prince and the children be well! Oh! may the evil-boding prognostics find their fulfilment on my body!"" [Speyer 122]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","  ĪDĀN   VITATH  MITHY   VIKALP  BHAV    RĀJ   PUTR    PUTR  SVAST       NIṢṬ   NIVED  NIMITT  MAC  CHARĪR   VIPĀK  BHAV   ","YES","","bhav","vitatha mithyā","","","","","","","","","","","","Noun","","2273vikalpa1217Āryaśūra_jātakamālā","","","","","","","","","","","",3
"vikalpa",2336,"98","mahāyānasūtrālaṃkāra","na karmiṇaḥ karma na karmaṇaḥ kriyāṃ sad^ā-<b>vikalp</b>aḥ samudīkṣate tridhā / tato 'sya tat karma viśuddhi-pāragaṃ bhavaty an-antaṃ tad-upāya-saṃgrahāt //","""The threefold discrimination between agent, objective, and action is never apprehended; thus, from such an incorporation of liberative art, the actions of (the bodhisattva) become perfectly pure, infinite, and transcendent."" [Thurman 190]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","  KARM  KARM   KARM  KRIY  SAD     VIKALP  SAMUDĪKṢ  TRIDH     TAT KARM  VIŚUDDH   PĀRAG  BHAV    ANT  TAD  UPĀY   SAṂGRAH   ","NO","samudīkṣ","","na tridhā","","karmin karma kriyā","","","","","","","","","","Noun","","2437vikalpa2336mahāyānasūtrālaṃkāra","","","","","","","","","","","",3
"vikalpita",3270,"171","bodhicaryāvatārapañjikā","tad uktam / vin^opaghātena yad indriyāṇāṃ ṣaṇṇām api grāhyam avaiti lokaḥ / satyaṃ hi tal lokata evaṃ śeṣaṃ <b>vikalpitaṃ</b> lokata eva mithyā // ","""The objects that the world perceives with all six sense organs without injury is true only in worldly terms; the rest, imagined, is false only in worldly terms."" [Oldmeadow 353.7]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neg",""," tad  ukta     vinā  upaghāta  yad  indriya  ṣaṣ  api  grāhya  avai  loka    satya  hi  tad  loka  evam  śeṣa  vikalpita  loka  eva  mithyā ","NO","","","mithyā","śeṣa","","","","satya","","","mithyā","","","","Adj","mithyā","3680vikalpita3270bodhicaryāvatārapañjikā","","","","","","","","","","","",3
"vitark",2771,"170","jātakamālā","yady api s^āvaśeṣa-prāṇas tan n ^ āyam upekṣituṃ yuktam iti <b>vitark</b>ayan sa mah^ātmā karuṇayā samākṛṣyamāṇa-hṛdayas taṃ prapāta-taṭ^āntam upajagāma /","""'[…] If there is still some remnant of life in him, then it is not right to abandon him to his fate.' So considering, the High-minded One, impelled by his compassion went to the brink of the precipice and perceived him struggling there."" [Speyer 317]","Thought","caus.denom","sing","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu","","     ĀVAŚEṢ   PRĀṆ  TAN   ĀYAM UPEKṢ  YUKT   VITARK   MAH   ĀTM  KARUṆ  SAMĀKṚṢ   HṚDAY   PRAPĀT   TAṬ   ĀNT   GĀM   ","NO","","","yadi","","","","","","","","","","","iti","Verb","","2703vitark2771Āryaśūra_jātakamālā","","","","","","","","","","","",3
"vitarka",5407,"197","prasannapadā","saṃkalpa-prabhavo rāgo dveṣo mohaś ca kathyate / śubh^ā-śubha-viparyāsān saṃbhavanti pratītya hi // saṃkalpo <b>vitark</b>aḥ / saṃkalpāt prabhavat^īti saṃkalpa-prabhavaḥ /","""Explain that desire, aversion and illusion are born of volitive thought and that they arise in dependence on the 'good', the 'bad' and misbelief. 'Volitive thought' (saṃkalpa) means conceptual activity (vitarka); 'born of' means arising directly from."" [Sprung 207]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu",""," SAṂKALP   PRABHAV  RĀG  DVEṢ  MOH   KATH   ŚUBH     ŚUBH   VIPARYĀS  SAṂBHAV  PRATĪTY    SAṂKALP  VITARK   SAṂKALP  PRABHAV    SAṂKALP   PRABHAV  ","NO","","","prabhava","","","","","","","saṃkalpa","","","","","Noun","","2738vitarka5407prasannapadā","","","","","","","","","","","yes",3
"abhilāpya",2641,"53","daśabhūmikasūtra","saced ekasmin vāl^āgra-prasare yāvanty an-<b>abhilāpy</b>eṣu lokadhātuṣu paramāṇu-rajāṃsi tāvantas tathāgatās tāvad a-pramāṇa-prāpteṣv eva parṣan-maṇḍaleṣu dharmaṃ deśayeyuḥ /","""If the Tathāgatas on one point of a hair, who are the same (in number) as atom-dusts in inexpressible world-regions, would teach the doctrine at the assemblies which are almost immeasurable, […]."" [Honda 250]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," SACED EK  VĀL   ĀGR   PRASAR  YĀV    ABHILĀPY  LOKADHĀT  PARAMĀṆ   RAJ  TĀV  TATHĀGAT  TĀVAD   PRAMĀṆ   PRĀPT   PARṢ   MAṆḌAL  DHARM  DEŚ   ","YES","","","an","lokadhātu","","","","","","","apramāṇa","","","","Adj","","155abhilāpya2641daśabhūmikasūtra","","","","","","","","","","","",2
"abhilāpya",256,"8","laṅkāvatārasūtra","[…] apy a-vidyā-niryātānāṃ skandha-dhātv-āyatan^opagānāṃ sarva-dharmāṇāṃ traidhātuk^opapannānāṃ dṛṣṭa-sukha-saṃsthānām <b>abhilāpy</b>a-gati-viśeṣāḥ /","""From ignorance there develop the Skandhas, Dhātus, Āyatanas, with all kinds of objects accompanying, which grow out in the triple world where we have, as we see, happiness, form, speech, and behaviour, each differentiating [infinitely]."" [Suzuki 17-18]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","verbally expressible","neu","philological","     VIDY   NIRYĀT  SKANDH   DHĀT   ĀYATAN   OPAG  SARV   DHARM  TRAIDHĀTUK   OPAPANN  DṚṢṬ   SUKH   SAṂSTH  ABHILĀPY   GAT   VIŚEṢ   ","YES","","","","viśeṣa","","","sukha saṃsthāna gati","","","","","","","","Adj","","173abhilāpya256laṅkāvatārasūtra","","","","","","","","","","","",2
"ākhyāta",2930,"124","bodhisattvabhūmi","it^īmāny utpanna-vastukāni bodhisattvānāṃ śikṣāpadāni teṣu teṣu sūtrānteṣu vyagrāṇi bhagavatā <b>ākhyāt</b>āni saṃvara-śīlaṃ kuśala-saṃgrāhakaṃ śīlaṃ sattv^ārthakriyā-śīlañ c^ārabhya /","""These precepts that pertain to the spiritual training of the bodhisattvas were actually spoken by the Blessed One here and there throughout the sutra scriptures and they were set forth in relation to the morality of restraint, the morality of acquiring virtue, and the morality that acts on behalf of beings."" [Engle 300]","Language","nominative","plu","Language@Communication","Statement","made known/revealed","made known/revealed","neu","","    UTPANN   VASTUK  BODHISATTV  ŚIKṢĀPAD    SŪTRĀNT  VYAGR  BHAGAV  ĀKHYĀT  SAṂVAR   ŚĪL  KUŚAL   SAṂGRĀH  ŚĪL  SATTV   ĀRTHAKRIY   ŚĪL    ĀRABH   ","NO","","","","","7 śikṣāpad","12 bhagav","","","","","11 vyagr","","","","Adj","","3386ākhyāta2930bodhisattvabhūmi","","","","","","","","","","","",2
"artha",11741,"246","aṣṭasāhasrikā","ekaikasy^āpi tāvat kulaputra evaṃ rūpasya dharmasy^<b>ārth</b>āya gaṅgā-nadī-vāluk^opamān api kalpān ātma-bhāvāḥ parityaktavyā bhaveyuḥ / prāg eva bahūnām arthāya ekaḥ /","""For the sake of even one of these dharmas should one be willing to renounce one’s bodies even for countless aeons, how much more so for the sake of many of them."" [Conze 499]","Existence","dative","sing","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," EKAIK    TĀVAT KULAPUTR   RŪP  DHARM  ĀRTH  GAṄG   NAD   VĀLUK   OPAM   KALP  ĀTM   BHĀV  PARITYAK  BHAV   PRĀG  BAH  ARTH  EK   ","NO","","","dharma","","","","","","","","","","parityaj","","Noun","","227artha11741aṣṭasāhasrikā","","","","","","","","","","","",2
"artha",389,"25","saddharmapuṇḍarīka","evam ukte bhagavān āyuṣmantaṃ śāriputram etad avocat  — alaṃ śāriputra / kim anen^<b>ārth</b>ena bhāṣitena ? tat kasya hetoḥ ? uttrasiṣyati śāriputra ayaṃ sa-devako loko 'sminn arthe vyākriyamāṇe /","""The venerable Śāriputra having spoken, the Lord said to him: Enough, Śāriputra; it is of no use explaining this matter. Why? Because, Śāriputra, the world, including the gods, would be frightened if this matter were expounded."" [Kern 37]","Existence","instrumental","sing","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","neu.neg",""," EVAM UKT  BHAGAV  ĀYUṢM  ŚĀRIPUTR  ETAD AVOCAT   ŚĀRIPUTR    KIM ANEN  ĀRTH  BHĀṢIT   TAT  HET   UTTRAS  ŚĀRIPUTR  AYAṂ   DEVAK  LOK    ARTH  VYĀKR   ","NO","","","ayam bhāṣita","","","","","","","","","","","","Noun","","390artha389saddharmapuṇḍarīka","","","","","","","","","","","",2
"artha",89,"2.14","buddhacarita","kaścit siṣeve rataye na kāmaṃ kām^ārtham arthaṃ na jugopa kaścit kaścid dhan^<b>ārth</b>aṃ na cacāra dharmaṃ dharmāya kaścin na cakāra hiṃsām // 2 — 14 //","""No one sought pleasure for the sake of lust; no one protected wealth for pleasure’s sake; no one served dharma for the sake of wealth; no one caused injury for dharmas sake."" [Olivelle 41]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu.neg",""," KAŚCIT  ṢEV  RAT   KĀM  KĀM   ĀRTH  ARTH    GOP  KAŚCIT KAŚCID DHAN   ĀRTH    CĀR  DHARM  DHARM  KAŚCIN   KĀR  HIṂS       ","YES","","","dhana","","","","","","","","","","car","","Noun","","253artha89buddhacarita","","","","","","","","","","","",2
"artha",613,"9.14","buddhacarita","jānāmi dharmaṃ prati niścayaṃ te paraimi te bhāvinam etam <b>arth</b>am ahaṃ tv a-kāle vana-saṃśrayāt te śok^āgnin^āgni-pratimena dahye // 9 — 14 //","""I know that you have resolved to follow dharma, and, I realize, this will be your future goal; but I am burnt up by this fire, the fire of grief, for you have gone to the forest at the wrong time."" [Olivelle 249]","Existence","accusative","sing","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos",""," JĀN  DHARM  PRAT  NIŚCAY   PARAI   BHĀV  ETAM ARTH  AHAṂ    KĀL  VAN   SAṂŚRAY   ŚOK   ĀGN   ĀGN   PRATIM  DAH       ","NO","","","bhāvin","dharma","","","","","","","","","","","Noun","","257artha613buddhacarita","","","","","","","","","","","",2
"artha",3676,"94","daśabhūmikasūtra","sarvi darśi vṛṣabhī dvipāda-śreṣṭho darśi buddha-viṣayaṃ jagadd-hit^<b>ārth</b>am / śabda-megha rucirān pratāḍamānās tūrya-tāla vividhās tada pramuktāḥ //","""4) O all-seer! The two-legged preeminent mighty bull has shown the sphere of Buddha in order to benefit the world. Then various kinds of musical instruments, being beaten, let loose the shining clouds of their sounds."" [Honda 214]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," SARV  DARŚ  VṚṢABH  DVIPĀD   ŚREṢṬH  DARŚ  BUDDH   VIṢAY  JAGAD   HIT   ĀRTH   ŚABD   MEGH  RUCIR  PRATĀḌAMĀN  TŪRY   TĀL  VIVIDH   PRAMUKT   ","YES","","","hita","","","","","","","","","","dṛś/darś","","Noun","","259artha3676daśabhūmikasūtra","","","","","","","","","","","",2
"artha",218,"131","rāṣṭrapālaparipṛcchā","yasy^epsitaṃ dharṣayituṃ hi māraṃ pravartituṃ cakra-varaṃ hy anuttaram / sattv^<b>ārth</b>am evaṃ vipulaṃ ca kartuṃ varjyāś ca ten^āpi ca pāpa-mitrāḥ // 96 //","""He who has the desire to overcome Māra, to set in motion the highest, most excellent wheel [of the Dharma], and in this way to make [the Dharma] widespread for the sake of sentient beings—he must also reject corrupting friends."" [Boucher 129]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","  EPSIT  DHARṢ   MĀR  PRAVART  CAKR   VAR     UTTAR   SATTV   ĀRTH   VIPUL   KAR  VARJY       PĀP   MITR     ","YES","","","sattva","","","","","","","","","","īpsita","","Noun","","365artha218rāṣṭrapālaparipṛcchā","","","","","","","","","","","",2
"artha",1339,"10.16","jātakamālā","iti pratigṛhīta-vacanaḥ paura-jānapadaiḥ sa rājā mahatā jana-prakāśen^āḍambareṇa pratyayitān amātyān pāpa-jan^opagrahaṇ^<b>ārth</b>aṃ janapadaṃ nagarāṇi ca preṣayām āsa /","""Such was the reaction to the king’s announcement from town and country alike. And so, with a great deal of noisy publicity, he despatched trusty agents to the towns and villages to arrest any miscreants, while every day he had this proclamation made throughout the land."" [Khoroche 77]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu.neg","","  PRATIGṚHĪT   VACAN  PAUR   JĀNAPAD   RĀJ  MAHAT  JAN   PRAKĀŚ  ĀḌAMBAR  PRATYAYIT  AMĀTY  PĀP   JAN   OPAGRAHAṆ   ĀRTH  JANAPAD  NAGAR   PREṢ    ","YES","","","upagrahaṇa","","","","","","","","","","preṣ","","Noun","","284artha1339Āryaśūra_jātakamālā","","","","","","","","","","","",2
"ghoṣa",826,"177","karuṇāpuṇḍarīkasūtra","tatra tvam anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyase nāga-vinardit^eśvara-<b>ghoṣo</b> nāma bhaviṣyasi yāvad buddho bhagavān / ","translation not available [You will obtain the supreme, perfect enlightenment as soon as you become the venerable Buddha called ‘Supreme Sound of the cry of the Nāgas’ (Luis Q, tentative)]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," tatra  tva  anuttara  samyaksaṃbodhi  abhisaṃbhots  nāga  vinardita  īśvara  ghoṣa  nāman  bhav  yāvat  buddha  bhagavat ","YES","","","īśvara","10 nāman","","","","","","","7 vinardita","","","","Noun","vinardita","3640ghoṣa826karuṇāpuṇḍarīkasūtra","","7 vinardita","","","","","","","","","",2
"jalpa",1279,"56","mahāyānasūtrālaṃkāra","dharm^ālambana-lābhaḥ punas tribhir jñānair bhavati śruta-cintā-bhāvanāmayaiḥ / tatra samāhitena cetasā mano-<b>jalp</b>air yathokt^ārtha-prasannasya tat-pradhāraṇāt /","""The teaching as objective is discovered by means of the three wisdoms born from learning, reflection, and meditation. When the mind is faithful and concentrated, focused upon a stated sense using mental verbalization, that (objective teaching) is discovered through the wisdom born of learning."" [Thurman 117]","Language","instrumental","plu","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," DHARM   ĀLAMBAN   LĀBH   TR  JÑĀN  BHAV  ŚRUT   CINT   BHĀVAN    SAMĀHIT  CET  MAN   JALP  YATHOKT   ĀRTH   PRASANN    PRADHĀRAṆ   ","YES","","","manas","yathokta artha","","","","","","","samāhita cetas","","pradhāraṇa","","Noun","","432jalpa1279mahāyānasūtrālaṃkāra","artha","","","","","manas","","","","","",2
"kalp",7841,"240","abhidharmakośabhāṣya","[…] vipratipadyeta tair eva tad-ghātan^ārtham anṛta-piśuna-paruṣa-sāntvaiś c^āsya mitra-bhedaṃ kury-ādy-ānyasya paritrāṇāya <b>kalp</b>eran abhidhyāṃ ca tat sva-kuryāt […]","""[...] through lying, malicious, injurious, and frivolous words, he causes a falling out between his enemy and his friends who would be able to defend him; he covets the goods of his enemy;"" [Pruden 644]","Existence","atmanepada","plu","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu","other","  VIPRATIPAD    TAD  GHĀTAN   ĀRTH  ANṚT   PIŚUN   PARUṢ   SĀNTV     MITR   BHED  KUR    PARITRĀṆ  KALP  ABHIDHY   TAT  KUR   ","NO","","","","","paritrāṇa","ya/yad","","","","","","","","","Verb","","458kalp7841abhidharmakośabhāṣya","","","","","","","","","","","",2
"kalp",3678,"145","mahāyānasūtrālaṃkāra","yathā cakravartinaḥ pariṇāyaka-ratnaṃ caturaṅga-balakāyam upanetavyaṃ ca upapraṇayati / apanetavyaṃ ca apanayati / tatra ca gatvā vāsaṃ <b>kalp</b>ayati yatr^ā-khinnaḥ caturaṅgo balakāyaḥ paraiti /","""In similar fashion, the precious general of a universal monarch leads the advance of the fourfold army when necessary, leads them away when they must retreat, and prepares a camp where the fourfold army may rest without fatigue."" [Thurman 268]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ vāsa","neu","","  CAKRAVART  PARIṆĀY   RATN  CATURAṄG   BALAKĀY  UPANE    OPAPRAṆAY   APANE    ĀPANAY     GAT  VĀS  KALP      KHINN  CATURAṄG  BALAKĀY  PARAI   ","NO","","","","","vāsa","pariṇāyakaratna","upapraṇay apanay","","","kalpana","","","","","Verb","","524kalp3678mahāyānasūtrālaṃkāra","","","","","","","","","","","",2
"kalpa",674,"47","saddharmapuṇḍarīka","api khalu punaḥ śāriputra bhaviṣyasi tvam anāgate 'dhvani a-prameyaiḥ <b>kalp</b>air a-cintyair a-pramāṇair bahūnāṃ tathāgata-koṭī-nayuta-śatasahasrāṇāṃ sad-dharmaṃ dhārayitvā […]","""Again, Sāriputra, at a future period, after innumerable, inconceivable, immeasurable Aeons, when thou shalt have learnt the true law of hundred thousand myriads of kotis of Tathāgatas, […]."" [Kern 65]","Time","instrumental","plu","Time","Period","aeon","aeon","neu","","    ŚĀRIPUTR   BHAV   ANĀGAT  ADHV    PRAMEY  KALP    CINTY    PRAMĀṆ  BAH  TATHĀGAT   KOṬ   NAYUT   ŚATASAHASR  SAD  DHARM  DHĀR   ","NO","","","aprameya acintya apramāṇa","","","","","","","","anāgata adhvan","","","","Noun","","720kalpa674saddharmapuṇḍarīka","","","","","","","","","","","",2
"kalpa",4778,"247","saddharmapuṇḍarīka","bhūta-pūrvaṃ kulaputra atīte 'dhvani asaṃkhyeye <b>kalp</b>e 'saṃkhyeyatare vipule 'prameye 'pramāṇe yad āsīt / tena kālena tena samayena meghadundubhisvararājo nāma tathāgato […]","""In the days of yore, young man of good family, at a past period there appeared in the world a Tathāgata called Meghadundubhisvararāga (i. e. the king of the drum-sound of the clouds), perfectly enlightened, […]."" [Kern 399]","Time","locative","sing","Time","Period","aeon","aeon","neu",""," BHŪT   PŪRV  KULAPUTR  ATĪT  ADHV    SAṂKHYEY  KALP    SAṂKHYEY  VIPUL    PRAMEY    PRAMĀṆ      KĀL   SAMAY  MEGHADUNDUBHISVARARĀJ  NĀM  TATHĀGAT   ","NO","","","asaṃkhyeya","","","","","","","","atīta adhvan","","","","Noun","","751kalpa4778saddharmapuṇḍarīka","","","","","","","","","","","",2
"kalpa",484,"28","saddharmapuṇḍarīka","api tu khalu punaḥ śāriputra yadā tathāgatā arhantaḥ samyaksaṃbuddhā <b>kalp</b>a-kaṣāye v^otpadyante sattva-kaṣāye vā kleśa-kaṣāye vā dṛṣṭi-kaṣāye vā āyuṣ-kaṣāye v^otpadyante /","""Yet, Sariputra, when the Tathagatas, &c., happen to appear at the decay of the epoch, the decay of creatures, the decay of besetting sins, the decay of views, or the decay of lifetime; when they appear amid such signs of decay at the disturbance of the epoch; when creatures are much tainted, full of greed and poor in roots of goodness;"" [Kern 42]","Time","in compound","in compound","Time","Period","aeon","aeon","neu.neg","","     ŚĀRIPUTR   TATHĀGAT  ARH  SAMYAKSAṂBUDDH  KALP   KAṢĀY   OTPAD  SATTV   KAṢĀY   KLEŚ   KAṢĀY   DṚṢṬ   KAṢĀY   ĀYUṢ  KAṢĀY   OTPAD   ","YES","","","kaṣāya","","","","sattva kleśa dṛṣṭi āyuṣ","","","","","","","","Noun","","755kalpa484saddharmapuṇḍarīka","","","","","","","","","","","",2
"kalpa",3954,"208","saddharmapuṇḍarīka","so teṣa dharmaṃ vadat ^ īha paścān nirvāṇa-bhūmiṃ ca prakāśayeta / sarve bhavāḥ phena-marīci-<b>kalp</b>ā nir-vidyathā sarva-bhaveṣu kṣipram // 17 — 5 //","""He teaches them the law here on earth and points to the state of Nirvāna hereafter. 'All existences' (he says) 'are like a mirage; hasten to become disgusted with all existence.'"" [Kern 334]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu.neg","","   DHARM  VAD    PAŚC  NIRVĀṆ   BHŪM   PRAKĀŚ   SARV  BHAV  PHEN   MARĪC   KALP    VID  SARV   BHAV  KṢIPR       ","YES","","","marīci","bhava","","","","","","","","","","","Noun","","757kalpa3954saddharmapuṇḍarīka","","","","","","","","","","","",2
"kalpa",637,"43","ratnagotravibhāga","cittasya y^āsau prakṛtiḥ prabhāsvarā na jātu sā dyaur iva yāti vikriyām / āgantukai rāga-mal^ādibhis tv asāv upaiti saṃkleśam a-bhūta-<b>kalp</b>a-jaiḥ // 63 //","""The innate nature of the mind is brilliant And, like space, has no transformation at all; It bears, however, the impurity by stains of desires, etc. Which are of accident and produced by wrong conception."" [Takasaki 237]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neg",""," CITT     PRAKṚT  PRABHĀSVAR   JĀT   DYAUR   VIKRIY   ĀGANTUK  RĀG   MAL   ĀD    UPAI  SAṂKLEŚ    BHŪT   KALP   J     ","YES","","","abhūta","rāga mala","","","","","","","āgantuka","","","","Noun","","712kalpa637ratnagotravibhāga","","","","","","","","","","","",2
"kalpanā",993,"72","madhyāntavibhāgabhāṣya","śāmye 'pi vikalpo 'ntaḥ / śamane 'pi vikalpo 'ntaḥ praheya-prahāṇa-<b>kalpan</b>ayā śūnyatāyās trasanād etasya vikalpa-dvay^āntasya parivarjan^ārtham ākāśa-dṛṣṭāntaḥ /","""A discrimination as to 'something which is to be brought to rest' is an extreme. A discrimination as to a state of putting to rest is another extreme. Because of a fear of emptiness that comes with discriminating 'something to be abandoned' and 'its abandonment'. For avoiding these extremes discriminating a duality, there is the example of space.*"" [Anacker 268]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu",""," ŚĀMY   VIKALP  ANT   ŚAMAN   VIKALP  ANT  PRAHEY   PRAHĀṆ   KALPAN  ŚŪNYAT  TRASAN   VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH  ĀKĀŚ   DṚṢṬĀNT   ","YES","","","praheya prahāṇa","","","","","","","vikalpa","","","","","Noun","","830kalpanā993madhyāntavibhāgabhāṣya","","","","","","","","","","","",2
"nāmadheya",82,"4","aṣṭasāhasrikā","atha khalv āyuṣmān subhūtir bhagavantam etad avocat / yo 'haṃ bhagavan etad eva bodhisattva-<b>nāmadhey</b>aṃ na vedmi n^opalabhe na samanupaśyāmi / prajñāpāramitām api na vedmi n^opalabhe na samanupaśyāmi /","""Subhuti: I who do not find anything to correspond to the word 'Bodhisattva,' or the words 'perfect wisdom,' […]."" [Conze 85]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/identity","neu.neg","vague","   ĀYUṢM  SUBHŪT  BHAGAV  ETAD AVOCAT   AHAṂ BHAGAV  ETAD  BODHISATTV   NĀMADHEY   VED    OPALABH   SAMANUPAŚ   PRAJÑĀPĀRAMIT    VED    OPALABH   SAMANUPAŚ   ","YES","vid/ved","","","","","","","","","","prajñāpāramitā","","","","Noun","","868nāmadheya82aṣṭasāhasrikā","","","","","","","","","","","",2
"nāmadheya",83,"167","bhaiṣajyaguruvaiḍūryaprabharājasūtra","yaiḥ pūrvaṃ manuṣya-bhūtaiḥ śrutaṃ bhaviṣyati tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya <b>nāmadhey</b>am ; tatra teṣāṃ yamaloka-sthitānāṃ tiryagyoni-sthitānāṃ vā tasya tathāgatasya nāma su(saṃ?)-mukhī-bhaviṣyati /","""(But) by which of these, when formerly they were men, the name of that Blessed One Bhaiṣajyaguruvaiḍūryaprabha, the Tathāgata, will have been heard, to them now dwelling in the world of Yama, or dwelling among animals, the name of that Tathāgata will (again) come to be present."" [Schopen 242]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","  PŪRV  MANUṢY   BHŪT  ŚRUT  BHAVIṢ   BHAGAV  BHAIṢAJYAGURUVAIDŪRYAPRABH  TATHĀGAT  NĀMADHEY     YAMALOK   STHIT  TIRYAGYON   STHIT    TATHĀGAT  NĀM  ()  MUKH   BHAVIṢ   ","NO","","","tathāgata śruta","","","","","","","","nāma","","","","Noun","","879nāmadheya83bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",2
"nāman",3838,"85","aṣṭasāhasrikā","āry^āṣṭa-sāhasrikāyāṃ prajñāpāramitāyām anumodan^ā-pariṇāman^ā-parivarto <b>nām</b>a ṣaṣṭhaḥ //","translation not available","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","pos",""," ĀRY   ĀṢṬ   SĀHASRIK  PRAJÑĀPĀRAMIT  ANUMODAN     PARIṆĀMAN     PARIVART  NĀM  ṢAṢṬH   ","NO","","","anumodanā pariṇāmanā","parivarta","","","","","","","","","","","Noun","","928nāman3838aṣṭasāhasrikā","","","","","","","","","","","",2
"nāman",2587,"155","jātakamālā","sukh^ārtham iṣṭān viṣayān prapadyase niṣevituṃ n^ecchasi tad-virodhinaḥ / nṛpasya sevāṃ ca karoṣi tat-kṛte na hetur ast^īti ca <b>nām</b>a bhāṣase // 2330 //","""[30] Surely, sir, you procure such objects as you desire for your own happiness, and you have no wish to pursue those which go contrary to it? That is why you are in the king’s service. And yet you say there is no causality."" [Khoroche 160]","Existence","accusative","sing","Linguistics@Existence","that_which_intensifies@Reality/real_existence/actuality","indeed/really/actually","indeed/really/actually","neu",""," SUKH   ĀRTH  IṢṬ  VIṢAY  PRAPAD  NIṢEVIT    ECCH    VIRODH   NṚP  SEV   KAR    KṚT   HET      NĀM  BHĀṢ     ","NO","","","","","","","","","","","","","","","Noun","","961nāman2587Āryaśūra_jātakamālā","","","","","","","","","","","",2
"parikalpa",9,"18","madhyāntavibhāgabhāṣya","tatr^ā-bhūta-<b>parikalp</b>o grāhya-grāhaka-vikalpaḥ / dvayaṃ grāhyaṃ grāhakañ ca / śūnyatā tasy^ā-bhūta-parikalpasya grāhya-grāhaka-bhāvena virahitatā /","""In this passage, 'the construction of that which was not' is the discrimination between the object apprehended and the subject apprehendor. 'Duality' is the object apprehended and the subject apprehendor. And 'Emptiness' is the separation of the construction of that which was not from the being of object apprehended and subject apprehendor."" [Anacker 211]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," TATR     BHŪT   PARIKALP  GRĀHY   GRĀH   VIKALP   DVAY  GRĀHY  GRĀH    ŚŪNYAT     BHŪT   PARIKALP  GRĀHY   GRĀH   BHĀV  VIRAHIT   ","YES","","","abhūta","","","","","","vikalpa","","","","","","Noun","","1048parikalpa9madhyāntavibhāgabhāṣya","","","","","","","","","","","",2
"parikalpa",19,"18","madhyāntavibhāgabhāṣya","vidhīyate nirdiśyate satvād a-bhūta-<b>parikalp</b>asya a-satvād dvayasya satvāc ca śūnyatāyā a-bhūta-parikalpe tasyāṃ c ^ ā-bhūta-parikalpasya sā ca madhyamā pratipat /","""[...] because of the non-existence of duality, and the existence of emptiness in the construction of that which was not, […]."" [Anacker 212]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," VIDH  NIRDIŚ  SATV    BHŪT   PARIKALP    SATV  DVAY  SATV   ŚŪNYAT    BHŪT   PARIKALP       BHŪT   PARIKALP    MADHYAM  PRATIPAT  ","YES","","","abhūta","","","","","","","","","","asatva satva","","Noun","","1051parikalpa19madhyāntavibhāgabhāṣya","","","","","","","","","","","",2
"parikalpa",6423,"195.14","abhidharmakośabhāṣya","yat tarhi tam api dūrād vā varṇam apaśyantaḥ sthāṇv-ādīnāṃ dairghy^ādīni paśyanti varṇam eva te tatr^ā-vyaktaṃ dṛṣṭvā dīrgh^ādi-<b>parikalp</b>aṃ kurvanti /","""In fact, one first sees color in an indistinct manner; one then forms—through the mental consciousness—the idea of shape, in the same way that one forms the idea of a line, or the idea of an army accordingly as one has seen, indistinctly, some birds, some ants, some elephants, etc.: […]."" [Pruden 558]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu","other","  TARHI   DŪR   VARṆ   PAŚ  STHĀṆ   ĀD  DAIRGHY   ĀD  PAŚ  VARṆ        VYAKT  DṚṢṬ  DĪRGH   ĀD   PARIKALP  KUR   ","YES","kṛ","","","","","","","","","","","","","","Noun","","1037parikalpa6423abhidharmakośabhāṣya","","","","","","","","","","","",2
"parikalpita",4468,"169","mahāyānasūtrālaṃkāra","sthitaṃ svayam eva yat prakṛtiy-ālambanī-bhūtam a-yatna-<b>parikalpit</b>aṃ / tasya vibhāvan^ādhigamo n^ālambanī-bhāvaḥ | a-kalpanā tad upāyo nimitta-pratipakṣaḥ /","""The causal process which 'stands on its own' is that which is perceived naturally; it is not expressly imaginatively constructed. Their destruction is freedom, the nature of which is nonperception. Its art is nonconceptuality, the remedy for (such) causal processes."" [Thurman 307]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu.neg",""," STHIT  SVAY    PRAKṚT   ĀLAMBAN   BHŪT    YATN   PARIKALPIT    VIBHĀVAN   ĀDHIGAM   ĀLAMBAN   BHĀV     KALPAN  TAD UPĀY  NIMITT   PRATIPAKṢ   ","YES","","","ayatna","ālambanībhūta","nimitta","","","prakṛti","","kalpanā","","","","","Adj","","1136parikalpita4468mahāyānasūtrālaṃkāra","","","","","","","","","","","",2
"prajñapti",6639,"250","bhikṣuṇīvinaya","nādikaṃ tāḍāgaṃ audupānikaṃ śvabhr^-odakaṃ praghārimaṃ vṛṣṭi-sthitaṃ ucch^-odakaṃ antarīkṣa-pānīyaṃ hima-vilīnaṃ sāmudram vā uccāram vā prasrāvaṃ vā kuryāt pācattikaṃ yāvat <b>prajñaptiḥ</b> / ","""«Dans l'eau» signifie ii y a dix eaux: celle des rivières, celle des étangs, celle des puits, l'eau des creux, l'eau ruisselante, celle des flaques de pluie, l'eau chaude [des sources], l'eau du ciel, celle de la neige fondue, celle de l'océan. Si elle fait des excréments ou de l'urine, c'est une faute entraînant aveu formel -etc ... promulgation."" [Nolot 320]","Language","nominative","sing","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," nādika tāḍāga audupānika śvabhra udaka praghārima vṛṣṭi sthita uccha udaka antarīkṣa pānīya hima vilīna sāmudra uccāra prasrāva kar pācattika yāvat ","NO","","","23 yāvat","22 pācattika","","","","","","","","","","","Noun","23 yāvat","3888prajñapti6639bhikṣuṇīvinaya","","","","","","","","","","","yes",2
"pravikalp",2637,"159","jātakamālā","dṛṣṭir nara-śreṣṭha śubh^ā-śubhā vā sa-bhāga-karma-pratipatti-hetuḥ / dṛṣṭy-anvayaṃ hi <b>pravikalp</b>ya tat tad vāgbhiḥ kriyābhiś ca vidarśayanti //","""A man’s creed, O best of men, be it the true or a false one, is the motive which induces him to actions corresponding with it. For people show the tenets of their belief by their words and actions, since their purposes comply with the line of conduct, prescribed by their creed."" [Speyer 298]","Will","gerund","indeclinable","Variety@Change","Choice/choosing@alternative","distinguish","choose","neu",""," DṚṢṬ  NAR   ŚREṢṬH  ŚUBH     ŚUBH     BHĀG   KARM   PRATIPATT   HET   DṚṢṬ   ANVAY   PRAVIKALP    VĀG  KRIY   VIDARŚ   ","NO","","","","","anvaya tattad","","","","","","vidarś","","","","Verb","","2282pravikalp2637Āryaśūra_jātakamālā","","","","","","","","","","","",2
"ruta",3546,"87","daśabhūmikasūtra","īdṛśā <b>rut</b>a-sahasra bhaṇitvā khe sthitāḥ su-madhurā sura-kanyāḥ / tūṣṇi-bhūta jinam īkṣi prasannā dharma-gaurava-ratā maru-kanyāḥ //","""Having uttered thousands of such voices very sweet divine maidens are standing in the sky. Delighted with respect towards the law the divine maidens look at the Conqueror silently and calmly."" [Honda 186]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound (esp. melodious)","neu",""," ĪDṚŚ  RUT   SAHASR  BHAṆ   STHIT    MADHUR  SUR   KANY   TŪṢṆ   BHŪT  JIN  ĪKṢ  PRASANN  DHARM   GAURAV   RAT  MAR   KANY   ","YES","bhaṇ","","","","","","","","","","","","","","Noun","","3001ruta3546daśabhūmikasūtra","","","","","","","","","","","",2
"śabda",324,"5.24","buddhacarita","atha ghoṣam imaṃ mah^ābhra-ghoṣaḥ pariśuśrāva śamaṃ paraṃ ca lebhe śrutavān sa hi nirvṛt^eti <b>śabd</b>aṃ parinirvāṇa-vidhau matiṃ cakāra // 5 — 25 //","""Then, as he heard this voice, he obtained supreme calm, he whose voice was like that of a great thunder cloud; for, as he heard the word 'fulfilled,' he set his mind on the means to final Nirvanic fulfillment."" [Olivelle 133]","Language","accusative","sing","Language@Naming","Linguistic_unit","word","word","pos","","  GHOṢ   MAH   ĀBHR   GHOṢ   ŚRĀV  ŚAM  PAR   LEBH  ŚRUT    NIRVṚT    ŚABD  PARINIRVĀṆ   VIDH  MAT   KĀR       ","NO","śru","","","","","","","","","","","","","iti","Noun","","1377śabda324buddhacarita","","","","","","","","","","","",2
"śabda",523,"10.45","saundarananda","mahac ca rūpaṃ sv-aṇu hanti rūpaṃ <b>śabd</b>o mahān hanti ca śabdam alpam / gurvī rujā hanti rujāṃ ca mṛdviṃ sarvo mahān hetur aṇor vadhāya //","""45. Great beauty eclipses minute beauty, a great noise drowns a little noise, severe pain destroys a faint pain. Every great cause leads to the destruction of a (similar) small one."" [Johnston 58]","Physical sensation","nominative","sing","Physical sensation","Hearing/noise","sound","sound","neg",""," MAH   RŪP    AṆ  HANT  RŪP  ŚABD  MAH  HANT   ŚABD  ALP   GURV  RUJ  HANT  RUJ   MṚDV  SARV  MAH  HET  AṆ  VADH   ","NO","","han","mahant","","","","","","","","","","","","Noun","","1437śabda523saundarananda","","","","","","","","","","","",2
"śabda",523,"10.45","saundarananda","mahac ca rūpaṃ sv-aṇu hanti rūpaṃ śabdo mahān hanti ca <b>śabd</b>am alpam / gurvī rujā hanti rujāṃ ca mṛdviṃ sarvo mahān hetur aṇor vadhāya //","""45. Great beauty eclipses minute beauty, a great noise drowns a little noise, severe pain destroys a faint pain. Every great cause leads to the destruction of a (similar) small one."" [Johnston 58]","Physical sensation","accusative","sing","Physical sensation","Hearing/noise","sound","sound","neg",""," MAH   RŪP    AṆ  HANT  RŪP  ŚABD  MAH  HANT   ŚABD  ALP   GURV  RUJ  HANT  RUJ   MṚDV  SARV  MAH  HET  AṆ  VADH   ","NO","han","","alpa","","","","","","","","","","","","Noun","","1438śabda523saundarananda","","","","","","","","","","","",2
"śabda",1125,"48","bodhisattvabhūmi","dūrāḥ śabdāḥ / yatra grāme kṣetre vihāre vā tathāgato vā bodhisattvo vā viharati tatra ye <b>śabd</b>ā niścaranti tān sthāpayitvā tad anyatra yāvad a-pramey^ā-saṃkhyeyeṣu lokadhātuṣu /","""Distant sounds are those sounds other than the ones that occur in a village, field, or hall, in which a tathāgata or bodhisattva is present, [and they can be heard arising from] as far away as countless, immeasurable world spheres."" [Engle 125]","Language","nominative","plu","Language@Communication","Hearing/noise","utterance","speech","neu","other"," DŪR  ŚABD    GRĀM  KṢETR  VIHĀR   TATHĀGAT   BODHISATTV   VIHAR    ŚABD  NIŚCAR   STHĀPAY   ANYATR  YĀV    PRAMEY     SAṂKHYEY  LOKADHĀT   ","NO","","niścar","","","","","","","","","","","","","Noun","","1368śabda1125bodhisattvabhūmi","","","","","","","","","","","",2
"śabda",3676,"94","daśabhūmikasūtra","sarvi darśi vṛṣabhī dvipāda-śreṣṭho darśi buddha-viṣayaṃ jagadd-hit^ārtham / <b>śabd</b>a-megha rucirān pratāḍamānās tūrya-tāla vividhās tada pramuktāḥ //","""4) O all-seer! The two-legged preeminent mighty bull has shown the sphere of Buddha in order to benefit the world. Then various kinds of musical instruments, being beaten, let loose the shining clouds of their sounds."" [Honda 214]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos",""," SARV  DARŚ  VṚṢABH  DVIPĀD   ŚREṢṬH  DARŚ  BUDDH   VIṢAY  JAGAD   HIT   ĀRTH   ŚABD   MEGH  RUCIR  PRATĀḌAMĀN  TŪRY   TĀL  VIVIDH   PRAMUKT   ","YES","","","","megha","","","","","","","","","","","Noun","","1379śabda3676daśabhūmikasūtra","","","","","","","","","","","",2
"śabda",239,"5v","tathāgatācintyaguhya","[…] devendra-madhura-nirghoṣā ca duṃdubhi-svarā ca an-unnatā ca an-avanatā ca sarva-<b>śabd</b>^ānupraviṣṭā ca apaśabda-vigatā ca a-vikalā ca […]","""[…] having a sound as sweet as that of the king of the gods, (like) the sound of a kettledrum, not too high and not too low; engaged in purely good speech, and abstaining from using bad speech […].” [Lugli]","Language","in compound","in compound","Language@Communication","Speech","utterance","speech","pos","vague","  DEVENDR   MADHUR   NIRGHOṢ   DUṂDUBH   SVAR     UNNAT     AVANAT   SARV   ŚABD   ĀNUPRAVIṢṬ   APAŚABD   VIGAT     VIKAL    ","YES","upaviṣṭa","","","","","","","apaśabda","","","","","","","Noun","","1460śabda239tathāgatācintyaguhya","","","","","","","","","","","",2
"śabda",527,"17","abhidharmakośabhāṣya","api c^ātra bahūnāṃ dharmāṇāṃ saṃgraho vedan^ādīnām / ataḥ sāmānyen^ābhidhānaṃ kriyate dharma-<b>śabd</b>ena / agrasya ca nirvāṇa-dharmasy^ātra saṃgraho n^ānyeṣv iti /","""It includes numerous dharmas, sensations, ideas, etc.; it includes the best dharma, that is to say, Nirvana. This is why the general name, dharmāyatana, is attributed to it par excellence."" [Pruden 86]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","     BAH  DHARM  SAṂGRAH  VEDAN   ĀD    SĀMĀNY   ĀBHIDHĀN  KRI  DHARM   ŚABD   AGR   NIRVĀṆ   DHARM    SAṂGRAH    ĀNY    ","YES","","","sāmānya dharma","","","","","","","","","","","","Noun","","1332śabda527abhidharmakośabhāṣya","","","","","","","","","","","",2
"śabda",9039,"282","abhidharmakośabhāṣya","kiṃ hīnam / sarvaṃ s^āsravam / āryaiḥ prahīṇatvāt / tasy^āgrato grahaṇaṃ dṛṣṭi-parāmarśaḥ / dṛṣṭy-ādi-parāmarśa iti vaktavye ādi-<b>śabd</b>a-lopaḥ kṛtaḥ /","""What does hīna mean? It refers to everything that is impure, because the Saints abandon it (prahīna). And the view that consist of esteeming this is called simply 'consideration' (parāmarśa). It would be best to say dṛṣṭyādiparāmarśa, 'esteeming that which is low, beginning with erroneous views.' But the word ādi is omitted here."" [Pruden 778]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","  HĪN   SARV    ĀSRAV   ĀRY  PRAHĪṆ     ĀGRAT  GRAHAṆ  DṚṢṬ   PARĀMARŚ   DṚṢṬ   ĀD   PARĀMARŚ   VAK  ĀD   ŚABD   LOP  KṚT   ","YES","","","ādi","lopa","","","","","","","","","","","Noun","","1346śabda9039abhidharmakośabhāṣya","","","","","","","","","","","",2
"saṃjñā",3689,"241","jātakamālā","ataś ca nūnaṃ bhagavān avocad a-cintyatāṃ karma-vipāka-yukteḥ / kṛp^ātmak-aḥ sann api yatsa bheje tiryag-gatiṃ tatra ca dharma-<b>saṃjñ</b>ām // 332 //","""2. And it is for this reason, in truth, that the Lord declared the mystery of the result of karma to be inscrutable, since He, though compassion was at the bottom of his nature, obtained the state of a beast, yet even in this condition retained his knowledge of righteousness."" [Speyer 447]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","","   NŪN  BHAGAV  AVOCAD   CINTY  KARM   VIPĀK   YUKT   KṚP   ĀTM  SAN     BHEJ  TIRYA   GAT    DHARM   SAṂJÑ     ","YES","","","","","","","","","","","","","","","Noun","","1561saṃjñā3689Āryaśūra_jātakamālā","","","","","","","","","","","",2
"saṃjñā",10485,"334","abhidharmakośabhāṣya","teṣv eva tu saṃvṛti-<b>saṃjñ</b>ā kṛt ^ eti saṃvṛti-vaśāt ghaṭaś c ^ āmbu c ^ āst ^ īti brūbantaḥ satyam ev āhur na mṛṣ^ety etat saṃvṛti-satyam /","""These things,—jug, clothes, etc., water, fire, etc.,—are given their different names from the relative point of view or conforming to conventional usage. Thus if one says, from the relative point of view, 'There is a jug, there is water,' one is speaking truly, and one is not speaking falsely. Consequently this is relatively true."" [Pruden 911]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","    SAṂVṚT   SAṂJÑ  KṚT    SAṂVṚT   VAŚ  GHAṬ    ĀMB       BRŪ  SATY   ĀH   MṚṢ    ETAT SAṂVṚT   SATY   ","YES","","","saṃvṛti kṛ","","","","","","","","","sa","","","Noun","","1498saṃjñā10485abhidharmakośabhāṣya","","","","","","","","","","","",2
"saṃkalpa",674,"3","vimalakīrtinirdeśa","āha : tat-prakṛtikāni bhadant^opāle sarva-satvānāṃ cittāni / <b>saṃkalp</b>o bhadant^opāle kleśaḥ / a-kalp^ā-vikalpā ca prakṛtiḥ / viparyāsaḥ saṃkleśaḥ ;","""Reverend Upāli, the minds of all living beings have that very nature. Reverend Upāli, passions consist of conceptualizations. The ultimate nonexistence of these conceptualizations and imaginary fabrications—that is the purity that is the intrinsic nature of the mind. Misapprehensions are passions."" [Thurman 31]","Thought","nominative","sing","Thought@Will","process_of_thinking/cogitation","thought","thought","neg","vague"," ĀH   TAT  PRAKṚT  BHADANT   OPĀL  SARV   SATV  CITT    SAṂKALP  BHADANT   OPĀL  KLEŚ     KALP     VIKALP   PRAKṚT   VIPARYĀS  SAṂKLEŚ   ","NO","","","","kleśa","","","","","","","kalpa vikalpa viparyāsa","","","","Noun","","1689saṃkalpa674vimalakīrtinirdeśa","","","","","","","","","","","",2
"saṃkalpa",2183,"91","bodhisattvabhūmi","punar aparaṃ bodhisattvaḥ adhyātmyaṃ raho-gataḥ śuddhen^āśayena ghana-rasena prasādena <b>saṃkalp</b>air vicitrān udārān a-prameyān deyadharmān adhimucya sattveṣu dānāya pratipāditāy ^ ābhilaṣati […]","""Moreover, having gone to a secluded place, a bodhisattva fixes [his or her mind] inwardly with a pure attitude and a deeply felt sense of goodwill and, repeatedly visualizing limitless varieties of extensive objects suitable for giving, he or she generates the wish to give and present them to sentient beings."" [Engle 227]","Will","instrumental","plu","Thought@Will","Intention@Motivation","intention","intention/volition","neu","other","   BODHISATTV  ADHYĀTM  RAH   GAT  ŚUDDH   ĀŚAY  GHAN   RAS  PRASĀD  SAṂKALP  VICITR  UDĀR    PRAMEY  DEYADHARM  ADHIMUC  SATTV  DĀN  PRATIPĀDIT   ĀBHILAṢ   ","NO","","","","","","","","","","","","","adhimuc","","Noun","","1658saṃkalpa2183bodhisattvabhūmi","","","","","","","","","","","",2
"saṃkalpa",6646,"279","bodhisattvabhūmi","[…] su-viśuddhaṃ nir-malaṃ jñānaṃ pravartate ābhoga-mātra-pratibaddham / paripūrṇa-<b>saṃkalp</b>aś ca bhavati / tathā paripūrṇa-manorathaḥ samatikrānto bodhisattva-caryā bodhisattva-bhūmim /","""By virtue of their attainment, the perfectly pure and immaculate [transcendent] awareness that engages the totality of objects of knowledge is free of any resistance or obstruction and is subject to nothing more than the turning [of the mind]. He becomes one who has fulfilled all his aims. Having become one who in this manner has fulfilled his desired object, he has transcended the conduct of a bodhisattva and the stage of a bodhisattva […]."" [Engle 657]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","neu","","    VIŚUDDH    MAL  JÑĀN  PRAVART  ĀBHOG   MĀTR   PRATIBADDH   PARIPŪRṆ   SAṂKALP   BHAV     PARIPŪRṆ   MANORATH  SAMATIKRĀNT  BODHISATTV   CARY  BODHISATTVABHŪM   ","YES","","bhav","paripūrṇa","","","","","","","","ābhoga manoratha","","","","Noun","","1660saṃkalpa6646bodhisattvabhūmi","","","","","","","","","","","",2
"saṃkalpa",3833,"113","abhidharmakośabhāṣya","ārya-śāriputra āha te cet kāmā yāni citrāṇi loke <b>saṃkalp</b>a-rāgo yadi te na kāmaḥ / śāstā api te bhavitā kāma-bhogī dṛṣṭv^aiva rūpāṇi manoramāṇi //","""If the fine things of this world are kāmas, if kāma is not desire which the imagination nourishes, then the Master himself would be a taster of the kāmas when he sees objects."" [Pruden 368-369]","Thought","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","thought","thinking with desire","neu.neg",""," ĀRY   ŚĀRIPUTR  ĀH   CET KĀM   CITR  LOK  SAṂKALP   RĀG     KĀM   ŚĀST    BHAVIT  KĀM   BHOG  DṚṢṬ    RŪP  MANORAM   ","YES","","","","kāma rāga","","","","","","","","","","","Noun","","1642saṃkalpa3833abhidharmakośabhāṣya","","","","","","","","","","","",2
"saṃketa",6339,"269","bodhisattvabhūmi","ṣaḍ vyavahāra-pada-caritāni katamāni / āhvānāya <b>saṃket</b>aḥ kṣatriy^ādayo varṇā mātā-pitaraṃ bhojana-pāna-vidhiḥ sampatti-vipattiḥ āyur-vaicitryañ ca /","""What are the six circumstances that relate to the basic elements of life? They are (I) the name with which one is addressed; (2) the caste, such as the ruling class etc., to which one belongs; (3) one’s mother and father; (4) the type of food and drink that one consumes; ( 5 ) one’s good and bad fortune; and (6) the diversity of one’s life span."" [Engle 634]","Language","nominative","sing","Language@Naming","convention@Language","consensus","conventional designation/name","neu",""," ṢAḌ VYAVAHĀR   PAD   CARIT  KATAM   ĀHVĀN  SAṂKET  KṢATRIY   ĀD  VARṆ  MĀT   PIT  BHOJAN   PĀN   VIDH  SAMPATT   VIPATT  ĀYUR  VAICITRY    ","NO","","","","","","","","","","","","āhvāna","","","Noun","","1702saṃketa6339bodhisattvabhūmi","","","","","","","","","","","",2
"saṃvyavahāra",276,"8","laṅkāvatārasūtra","punar apy a-labdh^ātmakā dharmāḥ katame ? […] a-labdh^ātmakatvān na lakṣaṇataḥ kalpyāḥ / te 'nyatra <b>saṃvyavahār</b>^ārthā abhidhīyante ; n^ābhiniveśato yathā ghaṭ^ādayaḥ /","""What again is meant by the unattainability of dharmas? […] They are dharmas the nature of which is unattainable; they are not to be thought [as real] because they are appearances. They are only talked about in popular parlance if they have any sense at all; they are not to be adhered to as in the case of jars, etc."" [Suzuki 18-19]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu.neg","","   LABDH   ĀTM  DHARM  KATAM      LABDH   ĀTM   LAKṢAṆ  KALPY    ANYATR  SAṂVYAVAHĀR   ĀRTH  ABHIDH    ĀBHINIVEŚ   GHAṬ   ĀD   ","NO","","","dharma","artha","","","","","","","","","abhidadhā","","Noun","","2869saṃvyavahāra276laṅkāvatārasūtra","","","","","","","","","","","",2
"smar",1276,"80","saddharmapuṇḍarīka","āścarya-prāptaś ca bhaven naro 'sau daridra-bhāvaṃ purimaṃ <b>smar</b>itvā / hīn^ādhimuktiṃ ca pituś ca tān guṇāṃl labdhvā kuṭumbaṃ sukhito 'smi adya // 4 — 35 //","""And the (poor) man is struck with surprise; remembering his former poverty, his low disposition and as he receives those good things of his father's and the family property, he thinks: Now am I a happy man."" [Kern 112]","Memory","gerund","indeclinable","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," ĀŚCARY   PRĀPT   BHAV  NAR   DARIDR   BHĀV  PURIM  SMAR   HĪN   ĀDHIMUKT   PIT    GUṆ  LABDH  KUṬUMB  SUKHIT   ADY       ","NO","","","","","8 bhāv","5 nar","","","","","","","","","Verb","","3471smar1276saddharmapuṇḍarīka","","","","","","","","","","9 purim","",2
"smar",620,"20","samādhirāja","ākārato yaḥ <b>smar</b>ate tathāgatān sa bhoti śānt^endriyu śānta-mānasaḥ / a-bhrānta-cittaḥ satataṃ samāhitaḥ śrutena jñānena ca sāgar^opamaḥ // 4 — 9 //","""Whoever brings to mind the image of the Tathāgata’s body, Their senses will be at peace and their mind at peace. Their minds, free of error, will always be at rest. What they have heard and what they know will be like an ocean."" [Roberts/84000 4.18(9)]","Memory","atmanepada","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos",""," ĀKĀR   SMAR  TATHĀGAT   BHO  ŚĀNT   ENDRIY  ŚĀNT   MĀNAS     BHRĀNT   CITT  SATAT  SAMĀHIT  ŚRUT  JÑĀN   SĀGAR   OPAM       ","NO","","","","","4 tathāgat","","","","","","16 samāhit","1 ākār","","","Verb","","3439smar620samādhirāja_selection","","","","","","","","","","","",2
"vicāra",87,"22","śrāvakabhūmi","sa vitarka-<b>vicār</b>āṇāṃ vyupaśamād adhyātma-saṃprasādāc cetasa ekotī-bhāvād a-vitarkam a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharati /","""'Due to the stilling of the rough mental examination and subtle investigation, due to inner clarity, due to singleness of mind, he [i.e., the ascetic] dwells having attained the second absorption which is without rough mental examination, without subtle investigation, born of concentration, [and is characterised by] joy and pleasure'."" [Deleanu 534 n.175]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","  VITARK   VICĀR  VYUPAŚAM  ADHYĀTM   SAṂPRASĀD  CETAS  EKOT   BHĀV    VITARK    VICĀR  SAMĀDH   J  PRĪT   SUKH  DVITĪY  DHYĀN  UPASAṂPAD  VIHAR   ","YES","","","","vyupaśama","","","vitarka","saṃprasāda ekotībhāva","","","","","","","Noun","","2095vicāra87śrāvakabhūmi","","","","","","","","","","","",2
"vicāra",559,"316","arthaviniścayasūtra","iha bhikṣavo bhikṣuḥ viviktaṃ kāmaiḥ viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-vitarkaṃ sa-<b>vicār</b>aṃ viveka-jaṃ prīti-sukhaṃ prathama-dhyānam upasaṃpadya viharati /","""Here, monks, a monk aloof from sense desires and aloof from evil and unwholesome thoughts attains the first meditation born of aloofness and accompanied by initial thought and sustained thought, and he attains the first meditation with rapture and joy and abides there."" [Samtani 120]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu","","  BHIKṢ  BHIKṢ  VIVIKT  KĀM  VIVIKT  PĀP    KUŚAL  DHARM    VITARK    VICĀR  VIVEK   J  PRĪT   SUKH  PRATHAM   DHYĀN  UPASAṂPAD  VIHAR   ","YES","","","sa","dhyāna","","","vitarka","","","","viveka prīti sukha","","","","Noun","","2014vicāra559arthaviniścayasūtra","","","","","","","","","","","",2
"vicāra",578,"317","arthaviniścayasūtra","sa vitarka-<b>vicār</b>āṇāṃ vyupaśamād adhyātma-saṃprasādāc cetasa ekoti-bhāvād a-vitarkam a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīyaṃ dhyānam upasaṃpadya viharati /","""Putting to rest initial and sustained thought, with mind made inwardly tranquil and absorbed in a single object, he attains the second meditation, devoid of initial and sustained thought, and he abides there."" [Samtani 120]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu.neg","","  VITARK   VICĀR  VYUPAŚAM  ADHYĀTM   SAṂPRASĀD  CETAS  EKOT   BHĀV    VITARK    VICĀR  SAMĀDH   J  PRĪT   SUKH  DVITĪY  DHYĀN  UPASAṂPAD  VIHAR   ","YES","","","","dhyāna vyupaśama","","","vitarka","saṃprasāda","","","cetas ekotibhāva","","","","Noun","","2015vicāra578arthaviniścayasūtra","","","","","","","","","","","",2
"vikalp",1166,"31","daśabhūmikasūtra","sa evaṃ svabhāvān sarva-dharmān pratyavakṣemāṇo 'nusṛjan anulomayan avilomayan śraddadhan abhiyan pratiyan a-<b>vikalp</b>ayan anusaran vyavalokayan pratipadyamānaḥ ṣaṣṭhīm abhimukhīṃ bodhisattvabhūmim anuprāpnoti tīkṣṇayā ānulomikyā kṣāntyā /","""When he considers, follows along, conforms himself to and does not go contrary to all things of such self-nature, he attains the sixth Bodhisattva-stage (called) Facing (abhimukhī) through his sharp, conformable, preliminary knowledge (ānulomikī kṣānti), […]."" [Honda 187]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","other","   SVABHĀV  SARV   DHARM  PRATYAVAKṢEMĀṆ  ANUSṚJ  ANULOM  AVILOM  ŚRADDADH  ABHI  PRATI   VIKALP  ANUSAR  VYAVALOK  PRATIPAD  ṢAṢṬH  ABHIMUKH  BODHISATTVABHŪM  ANUPRĀPN  TĪKṢṆ  ĀNULOMIK  KṢĀNT   ","NO","","","a","","svabhāva dharma","","pratyavakṣe anusṛj anuloma aviloma śraddadhā abhye pratye anusar vyavalok pratipadya","","","","anuprāpno","kṣānti","","","Verb","","2272vikalp1166daśabhūmikasūtra","","","","","","","","","","","",2
"vikalp",2064,"52","laṅkāvatārasūtra","yaduta tasminn ev^ābhidheye mṛga-tṛṣṇ^ākhye lakṣaṇa-vaicitry^ābhiniveśen^ābhiniveśate yaduta uṣṇa-drava-cala-kaṭhina-lakṣaṇāt sarva-bhāvān <b>vikalp</b>ayati /","""It is to imagine in whatever is denoted by words the multitudinousness of individual marks which are like a mirage, and, clinging tenaciously to them, to discriminate all things according to these categories: warmth, fluidity, motility, and solidity."" [Suzuki 110]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu","","     ĀBHIDHEY  MṚG   TṚṢṆ   ĀKHY  LAKṢAṆ   VAICITRY   ĀBHINIVEŚ  ĀBHINIVEŚ   UṢṆ   DRAV   CAL   KAṬHIN   LAKṢAṆ  SARV   BHĀV  VIKALP   ","NO","","","","","bhāva","","","","","","","lakṣaṇa","","","Verb","","2316vikalp2064laṅkāvatārasūtra","","","","","","","","","","","",2
"vikalp",3430,"83","laṅkāvatārasūtra","a-nityatā a-nityat^eti bhagavan sarva-tīrthakarair <b>vikalp</b>yate / tvayā ca sarva-deśanāpāṭhe deśyate — anityā bata saṃskārā utpāda-vyaya-dharmiṇa iti /","""Impermanence, impermanence —this is the discrimination of the philosophers, Blessed One, and you, too, declare in the canonical texts that all composite things are impermanent, to be subject to birth and destruction is the nature of things;"" [Suzuki 176]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu","","   NITY    NITY    BHAGAV  SARV   TĪRTHAKAR  VIKALP     SARV   DEŚANĀPĀṬH  DEŚ     NITY  BAT  SAṂSKĀR  UTPĀD   VYAY   DHARM    ","NO","","","","","anityatā","tīrthakara","","","","","diś/deś","","","iti","Verb","","2319vikalp3430laṅkāvatārasūtra","","","","","","","","","","","",2
"vikalp",1423,"37","laṅkāvatārasūtra","punar aparaṃ mahāmate sva-citta-dṛśya-mātr^ānusāritvād vividha-vicitra-lakṣaṇa-bāhya-bhāv^ā-bhāvād vāg-vikalpaḥ paramārthaṃ na <b>vikalp</b>ayati /","""Further, Mahāmati, word-discrimination cannot express the highest reality, for external objects with their multitudinous individual marks are non-existent, and only appear before us as something revealed out of Mind itself."" [Suzuki 77]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","","   MAHĀMAT  SV   CITT   DṚŚY   MĀTR   ĀNUSĀR  VIVIDH   VICITR   LAKṢAṆ   BĀHY   BHĀV     BHĀV  VĀG  VIKALP  PARAMĀRTH   VIKALP   ","NO","","","na","","paramārtha","vāg","","","","","","abhāva","","","Verb","","2337vikalp1423laṅkāvatārasūtra","","","","","","","","","","","",2
"vikalpa",610,"26","bodhisattvabhūmi","tatra bhāvo yaḥ prajñapti-vāda-svabhāvo vyavasthāpitaḥ / [...] sarva-<b>vikalp</b>a-prapañca-mūlaṃ lokasya /  tadyathā rūpam iti vā vedanā saṃjñā saṃskārā vijñānam iti vā /","""With regard to these [two concepts], 'being' is that which is posited as the essential nature [that is expressed in] a designating assertion. [...] It is the root of all the world's conceptual thoughts and elaborations. These include, for example, [the essential natures that are expressed by such designating assertions as] 'form,' 'feeling,' 'conception,' 'formations,' and 'consciousness'; [those of] 'eye,' 'ear,' 'nose,' 'tongue,' 'body,' and 'mind'; […]."" [Engle 68]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  BHĀV   PRAJÑAPT   VĀD   SVABHĀV  VYAVASTHĀPIT    SARV   VIKALP   PRAPAÑC   MŪL  LOK   TADYATH  RŪP    VEDAN  SAṂJÑ  SAṂSKĀR  VIJÑĀN     ","YES","","","sarva loka vā","","","","prapañca","","","","prajñapti vāda","","","iti","Noun","","2182vikalpa610bodhisattvabhūmi","","","","","","","","","","","",2
"vikalpa",830,"34","bodhisattvabhūmi","tasyā eva tathatāyā evam a-parijñātatvād bālānāṃ tan-nidāno aṣṭa-vidho <b>vikalp</b>aḥ pravartate tri-vastu-janakaḥ / sarva-sattva-bhājana-lokānāṃ nirvartakaḥ /","""Because they have not fully realized this very suchness in the manner [that has just been described], immature beings develop the eight types of conceptual thought that give rise to three [kinds of] substance and that bring forth the entire world of sentient beings and their physical environment."" [Engle 89]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","   TATHAT     PARIJÑĀT  BĀL  TAN  NIDĀN  AṢṬ   VIDH  VIKALP  PRAVART  TR   VAST   JANAK   SARV   SATTV   BHĀJAN   LOK  NIRVART   ","NO","","pravart","bāla aṣṭavidha janaka nirvartaka","","","","","tathatā","","","","aparijñāta","","","Noun","","2184vikalpa830bodhisattvabhūmi","","","","","","","","","","","",2
"vikalpa",838,"35","bodhisattvabhūmi","evam ayam aṣṭa-vidho vikalpaḥ asya trividhasya vastunaḥ prādurbhāvāya saṃvartate yaduta <b>vikalp</b>^ādhiṣṭhānasya prapañca-vastunaḥ dṛṣṭy-asmimānasya rāga-dveṣa-mohānāñ ca /","""This is the manner in which the eight types of conceptual thought operate to bring about the three types of substance —that is, (1) the substance [that engenders] elaboration and is the basis of conceptual thought; (2) [the substance that consists of] the view [of the perishable collection] and egoistic pride; and (3) [the substance that consists of] desire, hatred, and ignorance."" [Engle 91]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  AYAM AṢṬ   VIDH  VIKALP   TR   VIDH  VAST  PRĀDURBHĀV  SAṂVART   VIKALP   ĀDHIṢṬHĀN  PRAPAÑC   VAST  DṚṢṬ   ASMIMĀN  RĀG   DVEṢ   MOH    ","YES","","","","adhiṣṭhāna","","","","","","","prapañca","","","","Noun","","2208vikalpa838bodhisattvabhūmi","","","","","","","","","","","",2
"vikalpa",905,"37","bodhisattvabhūmi","tasmāc ca punar mithyā-<b>vikalp</b>āt saṃkleśaḥ / saṃkleśāt saṃsāra-saṃsṛtiḥ saṃsāra-saṃsṛteḥ saṃsār^ānugataṃ jāti-jarā-vyādhi-maraṇ^ādikaṃ duḥkhaṃ pravartate /","""Furthermore, [the states of] affliction [arise] from the [eight forms of] improper conceptual thought; continuous rebirth in samsara [arises] from [the states of] affliction; and the suffering of birth, old age, illness, death, etc., that follow samsaric existence arises from [the condition of] being reborn continuously in samsara."" [Engle 100]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," TASMĀC   MITHY   VIKALP  SAṂKLEŚ   SAṂKLEŚ  SAṂSĀR   SAṂSṚT  SAṂSĀR   SAṂSṚT  SAṂSĀR   ĀNUGAT  JĀT   JAR   VYĀDH   MARAṆ   ĀD  DUḤKH  PRAVART   ","YES","","","mithyā","","","","","","","","","","saṃkleśa","","Noun","","2228vikalpa905bodhisattvabhūmi","","","","","","","","","","","",2
"vikalpa",262,"6v","tathāgatācintyaguhya","[…] yat dhvajāgre vabaddhaṃ yasya satvasya yādṛśo-bhiprāyaḥ tādṛśas tataḥ śabdo niścarati tat ca maṇiratnaṃ nir-<b>vikalp</b>aṃ / evam eva śāntamate tathāgata-vāg-ratnam adhyāśaya-pariśuddhaṃ […]","""In the ocean, Śāntamati, there is a wish-granting jewel called 'Fulfillment of all aspirations,' which, once fixed to the top of a standard, produces a sound that matches the aspirations of each sentient being; and yet the jewel itself makes no distinctions."" [Lugli]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   DHVAJĀGR  VABADDH   SATV  YĀDṚŚ   BHIPRĀY  TĀDṚŚ   ŚABD  NIŚCAR  TAT  MAṆIRATN    VIKALP     ŚĀNTAMAT  TATHĀGAT   VĀG  RATN  ADHYĀŚAY   PARIŚUDDH   ","YES","","","nir","","","","","","","","","","","","Noun","","2525vikalpa262tathāgatācintyaguhya","","","","","","","","","","","",2
"vikalpa",3168,"201","jātakamālā","candr^ārka-nakṣatra-vibhūṣaṇā dyaus tiryag-<b>vikalp</b>āś ca bahu-prakārāḥ / pratyakṣa-rūpaḥ para-loka eṣa mā te 'tra saṃdeha-jaḍā matir bhūt //","""The heaven, with its ornament of sun, moon and stars, and the many-shaped variety of animals, are the world hereafter in a concrete and visible form. Let not thy mind be benumbed by scepticism so as not to perceive this truth."" [Speyer 375]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu","other"," CANDR   ĀRK   NAKṢATR   VIBHŪṢAṆ  DYAUS TIRYA   VIKALP   BAH   PRAKĀR   PRATYAKṢ   RŪP  PAR   LOK      SAṂDEH   JAḌ  MAT  BHŪT  ","YES","","","tiryag","dyu","","","","","bahu prakāra","","","","","","Noun","","2280vikalpa3168Āryaśūra_jātakamālā","","","","","","","","","","","",2
"vikalpa",180,"12","ratnagotravibhāga","asya khalu duḥkha-nirodha-saṃjñitasya tathāgata-dharmakāyasya prāpti-hetur a-<b>vikalp</b>a-jñāna-darśana-bhāvanā-mārgas trividhena sādharmyeṇa dinakara sadṛśaḥ veditavyaḥ /","""Now indeed, the way to attain the Absolute Body of Tathāgata named Extinction of Suffering is the Path of perception and practice based upon the non discriminative Wisdom."" [Takasaki 168]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   DUḤKH   NIRODH   SAṂJÑIT  TATHĀGAT   DHARMAKĀY  PRĀPT   HET    VIKALP   JÑĀN   DARŚAN   BHĀVAN   MĀRG  TRIVIDH  SĀDHARMY  DINAKAR  SADṚŚ  VED   ","YES","","","a","","","","","darśana bhāvanā jñāna","","","","","","","Noun","","2495vikalpa180ratnagotravibhāga","","","","","","","","","","","",2
"vitarka",2436,"1.228","mahāvastu","atha khalu mahāmaudgalyāyana dīpaṃkaro bodhisatvo viviktaṃ kāmehi viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya viharesi // ","""Then, Mahā-Maudgalyāyana, the Bodhisattva Dipaṃkara entered and abode in the first meditation, which is aloof from sense desires and from sinful and evil ideas, is attended by applied and sustained thought, and is born of solitude and is full of zest and ease."" [Jones vol I 183]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 atha 2 khalu 3 mahāmaudgalyāyana 4 dīpaṃkara 5 bodhisattva 6 vivikta 7 kāma 8 vivikta 9 pāpaka 10 alpha_privativum 11 kuśala 12 dharma 13 sa_saha 14  15 sa_saha 16 vicāra 17 viveka 18 ja 19 prīti 20 sukha 21 prathama 22 dhyāna 23 upasaṃpad 24 vihar 25","YES","","","sa_saha","dhyāna","","","vicāra","","","","kāma dharma viveka prīti sukha","","","","Noun","22 dhyāna","3776vitarka2436mahāvastu","","","","","","","","","","","yes",2
"vitarka",309,"5.9","buddhacarita","samavāpta-manaḥ-sthitiś ca sadyo viṣay^ecch^ādibhir ādhibhiś ca muktaḥ sa-<b>vitark</b>a-vicāram āpa śāntaṃ prathamaṃ dhyānam an-āsrava-prakāram //","""Achieving at once the state of mental stillness, and freedom from worries, such as sensual desire, he attained the first trance—with thought and reflection, tranquil, uninfluenced by the evil inflows."" [Olivelle 127]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," SAMAVĀPT   MAN   STHIT   SADY  VIṢAY   ECCH   ĀD  ĀDH   MUKT    VITARK   VICĀR   ŚĀNT  PRATHAM  DHYĀN    ĀSRAV   PRAKĀR   ","YES","","","sa","dhyāna","","","vicāra","","","","viṣaya icchā āsrava","","","","Noun","","2690vitarka309buddhacarita","","","","","","","","","","","yes",2
"vitarka",968,"17.47","saundarananda","ath^ā-<b>vitark</b>aṃ kramaśo 'vicāram ekāgra-bhāvān manasaḥ prasannam / samādhi-jaṃ prīt-sukhaṃ dvitīyaṃ dhyānaṃ tad-ādhyātma-śivaṃ sa dadhyau //","""Then in due course he produced the second trance in which initial and sustained reflections are absent, which is calm from the intentness of the mind, is born of concentration and has ecstasy, bliss and inward happiness."" [Johnston 106-107]","Thought","accusative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","     VITARK  KRAMAŚ    VICĀR  EKĀGR   BHĀV  MAN  PRASANN   SAMĀDH   J  PRĪT   SUKH  DVITĪY  DHYĀN  TAD  ĀDHYĀTM   ŚIV   DADH   ","YES","","","a","dhyāna","","","vicāra","ekāgra prasanna","","","samādhi prīti sukha śiva","","","","Noun","","2755vitarka968saundarananda","","","","","","","","","","","yes",2
"vitarka",2404,"100","bodhisattvabhūmi","[…] vyāpāda-hiṃsā-jñāti-janapad^āpara <b>vitark</b>^āvamanyanā-pratisaṃyuktaḥ kul^odaya […] duḥkhitānāṃ sattvānāṃ para-paribhava-parājaya-duḥkhaṃ prativinodayati /","""[…] the same should be understood with regard to deliberation about malice, harmfulness, family relatives, one's homeland, the unlikeliness of one's death, contempt [toward others], and arrogance because of [being from an eminent] family."" [Engle 251]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  VYĀPĀD   HIṂS   JÑĀT   JANAPAD   ĀPAR  VITARK   ĀVAMANYAN   PRATISAṂYUKT  KUL   ODAY   DUḤKHIT  SATTV  PAR   PARIBHAV   PARĀJAY   DUḤKH  PRATIVINOD   ","NO","prativinod/prativinud","","vyāpāda hiṃsā jñāti janapada","","","","","","","","avamanyanā pratisaṃyukta","","","","Noun","","2683vitarka2404bodhisattvabhūmi","","","","","","","","","","","yes",2
"vitarka",1468,"śbhī-30","śrāvakabhūmi","iha <b>vitarka</b>-caritaḥ pudgalo vitarka-sthānīye vastuni parītte api ghanaṃ prabhūtaṃ vitarka-paryavasthānam utpādayati / ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","vague","1 iha 2  3 carita 4 pudgala 5  6 sthānīya 7 vastu 8 parītta 9 api 10 ghana 11 prabhūta 12  13 paryavasthāna 14 utpād 15","YES","","","","carita","","","","","","","","","","","Noun","3 carita","3828vitarka1468śrāvakabhūmi","","","","pudgala","","","","","","","yes",2
"vitarka",1479,"śbhī-32","śrāvakabhūmi","ity evaṃbhāgīyāni <b>vitarka</b>-caritasya pudgalasya liṅgāni veditavyāni / idaṃ carita-prabhedena pudgala-vyavasthānaṃ veditavyam // ","translation not available [Analysis of addictions: nos. 3-9. The text gives the marks (liṅga) of these persons, 'having addiction to lust' (rāgacarita), etc. (Wayman 85)]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 iti 2 evaṃbhāgīya 3  4 carita 5 pudgala 6 liṅga 7 ved 8  9 idam 10 carita 11 prabheda 12 pudgala 13 vyavasthāna 14 ved 15","YES","","","","carita","","","","","","","","","","","Noun","4 carita","3831vitarka1479śrāvakabhūmi","","","","pudgala","","","","","","","yes",2
"vitarka",700,"22.02","abhidharmakośabhāṣya","pañcadaśa dhātavaḥ śeṣās tv ekānta-s^āsravāḥ // kati sa-<b>vitark</b>āḥ sa-vicārāḥ katy a-vitarkā vicāra-mātrāḥ katy a-vitarkā a-vicārāḥ /","""The other dhātus, fifteen in number, are solely impure. How many dhātus are associated with vitarka and with vicāra, free from vitarka and associated with vicāra, or free from both vitarka and vicāra?"" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," PAÑCADAŚ  DHĀT  ŚEṢ   EKĀNT     ĀSRAV   KAT    VITARK    VICĀR  KAT    VITARK  VICĀR   MĀTR  KAT    VITARK    VICĀR   ","YES","","","kati sa","dhātu","","","vicāra","","","","","","","","Noun","","2550vitarka700abhidharmakośabhāṣya","","","","","","","","","","","yes",2
"vitarka",700,"22.02","abhidharmakośabhāṣya","pañcadaśa dhātavaḥ śeṣās tv ekānta-s^āsravāḥ // kati sa-vitarkāḥ sa-vicārāḥ katy a-<b>vitark</b>ā vicāra-mātrāḥ katy a-vitarkā a-vicārāḥ /","""The other dhātus, fifteen in number, are solely impure. How many dhātus are associated with vitarka and with vicāra, free from vitarka and associated with vicāra, or free from both vitarka and vicāra?"" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," PAÑCADAŚ  DHĀT  ŚEṢ   EKĀNT     ĀSRAV   KAT    VITARK    VICĀR  KAT    VITARK  VICĀR   MĀTR  KAT    VITARK    VICĀR   ","YES","","","kati a","dhātu","","","vicāra","","","","","","","","Noun","","2551vitarka700abhidharmakośabhāṣya","","","","","","","","","","","yes",2
"vitarka",700,"22.02","abhidharmakośabhāṣya","pañcadaśa dhātavaḥ śeṣās tv ekānta-s^āsravāḥ // kati sa-vitarkāḥ sa-vicārāḥ katy a-vitarkā vicāra-mātrāḥ katy a-<b>vitark</b>ā a-vicārāḥ /","""The other dhātus, fifteen in number, are solely impure. How many dhātus are associated with vitarka and with vicāra, free from vitarka and associated with vicāra, or free from both vitarka and vicāra?"" [Pruden 96]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu",""," PAÑCADAŚ  DHĀT  ŚEṢ   EKĀNT     ĀSRAV   KAT    VITARK    VICĀR  KAT    VITARK  VICĀR   MĀTR  KAT    VITARK    VICĀR   ","YES","","","kati a","dhātu","","","vicāra","","","","","","","","Noun","","2552vitarka700abhidharmakośabhāṣya","","","","","","","","","","","yes",2
"vitarka",8829,"273.18.273.19","abhidharmakośabhāṣya","pañcabhiḥ kāraṇaiḥ ity apare / maulaiḥ karma-pathair viśuddhaṃ bhavati sāmantakair viśuddhaṃ <b>vitark</b>air an-upahataṃ smṛtyā an-upari-gahītaṃ nirvāṇa-pariṇāmitaṃ c ^ eti /","""According to another opinion, five causes make morality pure: […] 3. the absence of disturbance from the vitarkas [kāma, vyāpāda, and vihimsāvitarka]; […]."" [Pruden 704]","Thought","instrumental","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," PAÑC  KĀRAṆ   APAR   MAUL  KARM   PATH  VIŚUDDH  BHAV  SĀMANT  VIŚUDDH  VITARK    UPAHAT  SMṚT    UPAR   GAHĪT  NIRVĀṆ   PARIṆĀMIT      ","NO","","","sāmantaka","","","","","","","","smṛti","","upahata","","Noun","","2624vitarka8829abhidharmakośabhāṣya","upahata","","","","","","","","","","yes",2
"vyañjana",2024,"135","gaṇḍavyūhasūtra","n^ābhijānāmi tata upādāya tāvatāṃ tathāgatānāṃ dharmacakraṃ saṃdhārayamāṇā yathā-saṃdhāritād eka-pada-<b>vyañjanam</b> apy anusraṣṭam antaśo anvaya-jñān^ānugamanen^āpi anyatra sattva-vinaya-vaśāt / ","""Ever since that first inspiration, while holding the wheel of teaching of the buddhas, I have never omitted even a single word as I learned it, even in following logic, except to regulate the guidance of others."" [Cleary 1254]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," na  abhijñā  tatas  upādā  tāvat  tathāgata  dharmacakra  saṃdhār  yathā  saṃdhārita  eka  pada  vyañjana  api  anusraṣṭa  antaśas  anvaya  jñāna  anugamana  api  anyatra  sattva  vinaya  vaśa ","YES","anusraṣṭa","","pada","","","","","","","","12 pada","","","","Noun","pada","3577vyañjana2024gaṇḍavyūhasūtra","","","","","","","","","","","",2
"vyañjana",1158,"328","arthaviniścayasūtra","yad uktaṃ bhagavatā — dharmaṃ vo bhikṣavo deśayiṣyāmi ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ sv-arthaṃ su-<b>vyañjan</b>am ; kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ prakāśayāmi —","""The Dharma, monks, that I shall teach you is virtuous in the beginning, virtuous in the middle, virtuous in the end, good in sense and letter, most perfect, pure, clear, leading to the highest path."" [Samtani 218]","Language","accusative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos","","  UKT  BHAGAV   DHARM   BHIKṢ  DEŚ  ĀD  KALYĀṆ  MADHY  KALYĀṆ  PARYAVASĀN  KALYĀṆ    ARTH    VYAÑJAN   KEVAL  PARIPŪRṆ  PARIŚUDDH  PARYAVADĀT  BRAHMACARY  PRAKĀŚ   ","NO","","","sa","5 dharm","","","","","","","15 svarth","","","","Noun","","3077vyañjana1158arthaviniścayasūtra","","","","","","","","","","","",2
"vyañjana",4083,"182","sāratamā","medhya-mṛdutve śuddha-gātratā / pūrṇa-<b>vyañjan</b>atā cārū-pṛthu-maṇḍala-gātratā //8 — 23 //","translation not available […with fully developed sexual organs, with a beautiful and robust assemblage of limbs. (Luis Q, tentative)]","Relationship","in compound","in compound","Relative_properties@Indication","Kind/sort@That_which_identifies/distinguishes","characteristic","sexual characteristics","neu",""," medhya  mṛdutva  śuddha  gātra    pūrṇa  vyañjana  cāru  pṛthu  maṇḍala  gātra       ","YES","","","pūrṇa","","","","","","","","11 gātra","","","","Noun","pūrṇa","3593vyañjana4083sāratamā","","","","","","","","","","","",2
"vyañjana",4085,"182","sāratamā","śuci-gātratā mṛdu-gātratā viśuddha-gātratā paripūrṇa-<b>vyañjan</b>atā cāru-pṛthu-maṇḍala-gātratā c^eti / ","translation not available […with clear, fine and pure limbs; with fully developed sexual organs; with a beautiful and robust assemblage of limbs. (Luis Q, tentative)]","Relationship","in compound","in compound","Relative_properties@Indication","Kind/sort@That_which_identifies/distinguishes","characteristic","sexual characteristics","neu",""," śuci  gātra  mṛdu  gātra  viśuddha  gātra  paripūrṇa  vyañjana  cāru  pṛthu  maṇḍala  gātra  ca  iti ","YES","","","paripūrṇa","","","","","","","","12 gātra","","","","Noun","paripūrṇa","3594vyañjana4085sāratamā","","","","","","","","","","","",2
"abhilāpa",8059,"247","abhidharmakośabhāṣya","lapanā-gīta-nāṭyavat / kuśāstravac ca […] tad^āpy āvāha-vivāh^ādy-<b>abhilāp</b>a-sad-bhāvād asti saṃbhinna-pralāpo na karma-patha ity apare /","""For example, boasting, singing, declamations; for example, bad commentaries. […] Or, according to another opinion, there is, in this period inconsiderate words, since one speaks of āvāha, of vivāha, etc.; but this inconsiderate speech does not constitute the course of action of this name."" [Pruden 656-7]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg",""," LAPAN   GĪT   NĀṬY   KUŚĀSTR       ĀVĀH   VIVĀH   ĀD   ABHILĀP   SAD  BHĀV   SAṂBHINN   PRALĀP   KARM   PATH   APAR   ","YES","","","āvāha vivāha","sadbhāva","","","","","","saṃbhinnapralāpa","lapanā gīta nāṭya","","","","Noun","","25abhilāpa8059abhidharmakośabhāṣya","","","","","","","","","","","",1
"abhilāpya",5669,"239","bodhisattvabhūmi","[…] tad-a-jñāna-mithy^ābhiniveśa-hetukāñ ca tasmin vidyamāne vastuni nir-<b>abhilāpy</b>e ādau madhye paryavasāne sarva-kāla-saṃkleśa-samatāṃ c^ārabhya […]","""[…] they have to do with the fact that, in relation to the ineffable reality that does exist, [the process of] affliction—which is caused by ignorance of that [ultimate reality] or a belief that apprehends it wrongly—is characterized by a sameness that applies at all times [as indicated by the terms] beginning, middle, and end;"" [Engle 567]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","      JÑĀN   MITHY   ĀBHINIVEŚ   HETUK    VID  VAST    ABHILĀPY  ĀD  MADHY  PARYAVASĀN  SARV   KĀL   SAṂKLEŚ   SAMAT    ĀRABH   ","YES","","","nir","vidyamāna","","","","","","","","","","","Adj","","142abhilāpya5669bodhisattvabhūmi","","","","","","","","","","","",1
"ākhyāta",1004,"324","arthaviniścayasūtra","dharme avetya prasādena samanvāgato bhavati — sv-<b>ākhyāt</b>o bhagavatā dharmaḥ sāṃdṛṣṭiko nir-jvaraḥ ākālika aupanāyikaḥ iha paśyakaḥ pratyātma-vedanīyo vijñair yaduta nada-nimadan apadheyāsāṃ ?","""He has faith in the Dharma based on comprehension [and reflects]: 'The Dharma is well proclaimed by the Blessed One; it is realized [by oneself] in this very life; it is free from the fever [of defilement]; it is timeless, leading onwards [to nirvāṇa]; it is [truly, as the Tathāgata has said,] a thing to ""come and see"" [for oneself]. The wise experience it for themselves as the crushing of pride, […].'"" [Samtani 178]","Language","in compound","in compound","Language@Communication","Statement","clear/confused","clear/confused (+ su/duḥ)","pos",""," DHARM  AVET  PRASĀD  SAMANVĀGAT  BHAV     ĀKHYĀT  BHAGAV  DHARM  SĀṂDṚṢṬIK    JVAR  ĀKĀLIK  AUPANĀYIK   PAŚYAK  PRATYĀTM   VEDANĪY  VIJÑ   NAD   NIMAD  APAD   ","YES","","","sv","","12 dharm","","","","","","13 sāṃdṛṣṭik","","","","Adj","","3398ākhyāta1004arthaviniścayasūtra","","","","","","","","","","","",1
"artha",2641,"160","jātakamālā","a-hetu-vād^ādi-virūkṣa-vāśitaṃ śṛgālavat tatra viśeṣa-lakṣaṇam / ato na tān arhati sevituṃ budhaś caret tad-<b>arth</b>aṃ tu parākrame sati // 23.61 //","""[61] The ranting style in which they preach noncausality and other such heresies is as characteristic as the howl of jackals. Therefore, if he is wise, a man will not frequent their company. Instead he should work for their reform, if he has the strength to do so."" [Khoroche 164]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos","","   HET   VĀD   ĀD   VIRŪKṢ   VĀŚIT  ŚṚGĀL   VIŚEṢ   LAKṢAṆ      ARH  SEVIT  BUDH  CAR  TAD  ARTH   PARĀKRAM  SAT     ","YES","","","sa","","","","","","","","","","car","","Noun","","266artha2641Āryaśūra_jātakamālā","","","","","","","","","","","",1
"artha",2834,"115","mahāyānasūtrālaṃkāra","dharmato viniścayaḥ / ye sūtr^ādayo yeṣu dān^ādiṣv <b>arth</b>eṣu saṃdṛśyante / ye ca dān^ādayo yeṣu sūtr^ādiṣu dharmeṣu saṃdṛśyante / teṣāṃ parasparaṃ saṃgraho veditavyaḥ /","""Their ascertainment by means of the teaching should be understood as the mutual inclusion of whatever scriptures are seen to relate to the topics of generosity and so forth and whatever references to generosity and so forth appear in the scriptures."" [Thurman 216]","Existence","locative","plu","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","neu",""," DHARM  VINIŚCAY    SŪTR   ĀD   DĀN   ĀD  ARTH  SAṂDṚŚ     DĀN   ĀD   SŪTR   ĀD  DHARM  SAṂDṚŚ    PARASPAR  SAṂGRAH  VED   ","NO","","","dāna","","","","","","","","dharma","","","","Noun","","356artha2834mahāyānasūtrālaṃkāra","","","","","","","","","","","",1
"artha",1158,"328","arthaviniścayasūtra","yad uktaṃ bhagavatā — dharmaṃ vo bhikṣavo deśayiṣyāmi ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ sv-<b>arth</b>aṃ sa-vyañjanam ; kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ prakāśayāmi — […]","""The Blessed One [previously] said, 'The Dharma, monks, that I shall teach you is virtuous in the beginning, virtuous in the middle, virtuous in the end, good in sense and letter, most perfect, pure, clear, leading to the highest path'."" [Samtani 218]","Language","in compound","in compound","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos","","  UKT  BHAGAV   DHARM   BHIKṢ  DEŚ  ĀD  KALYĀṆ  MADHY  KALYĀṆ  PARYAVASĀN  KALYĀṆ    ARTH    VYAÑJAN   KEVAL  PARIPŪRṆ  PARIŚUDDH  PARYAVADĀT  BRAHMACARY  PRAKĀŚ    ","YES","","","su","dharma","","","vyañjana","","","","","","","","Noun","","214artha1158arthaviniścayasūtra","","","","","","","","","","","",1
"avakalp",2471,"53","aṣṭasāhasrikā","yaḥ imāṃ prajñāpāramitām antaśaḥ pustaka-gatām api kṛtvā abhiśraddadhad abhiśraddadhate / <b>avakalp</b>ayann avakalpayate / adhimuñcann adhimucyate prasanna-cittaḥ prasanna-cittāya adhyāśaya-saṃpanno adhyāśaya-saṃpannāya […]","""Greater would be the merit of someone who would make a copy of this perfection of wisdom, would believe in it and have faith in it, faith serene and firm; who would raise his thoughts to enlightenment, and with earnest intention would give this perfection of wisdom to another Bodhisattva;"" [Conze 120]","Belief","caus.denom","sing","Belief","Belief@Faith","believe","believe/trust","pos","","   PRAJÑĀPĀRAMIT   PUSTAK   GAT   KṚT  ABHIŚRADDADH  ABHIŚRADDADH   AVAKALP  AVAKALP   ADHIMUÑC  ADHIMUC   PRASANN   CITT  PRASANN   CITT  ADHYĀŚAY   SAṂPANN  ADHYĀŚAY   SAṂPANN   ","NO","","","","","prajñāpāramitā","ya","abhiśraddadhā adhimuc","","","","","","","","Verb","","480avakalp2471aṣṭasāhasrikā","","","","","","","","","","","",1
"ghoṣa",6910,"2.157","mahāvastu","bodhisatvasya nirvāṇa-śabdaṃ śrutvā nirvāṇasmiṃ eva manaṃ prasīde tiṣṭhe saṃpraskande // nirvāṇa-<b>ghoṣaṃ</b> śrutvāna nirvāṇe śrotram ādade / nirvāṇam anuttaraṃ dṛṣṭvā dhyāyate a-kutobhayaṃ // ","""When the Bodhisattva heard the sound of the word Nirvana, his mind grew calm with the thought of Nirvana, it took its stand on it and aspired after it. ‘When he heard the sound of the word “Nirvana,” he listened with rapt attention. Having caught a glimpse of the incomparable Nirvana, he meditated on it, having nothing more to fear.’” [Jones vol.II 153]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu",""," BODHISATV  NIRVĀṆ   ŚABD  ŚRU  NIRVĀṆ   MAN  PRASĪD  TIṢṬH  SAṂPRASKAND   NIRVĀṆ   GHOṢ  ŚRU  NIRVĀṆ  ŚROTR  ĀDAD   NIRVĀṆ  ANUTTAR  DṚṢ  DHYĀ    KUTOBHAY   ","YES","śru","","nirvāṇa","","","","","","","śabda","śabda","","","","Noun","śru","3666ghoṣa6910mahāvastu","","","","","","","","","","","",1
"ghoṣa",335,"7.21","saundarananda","puṃskokilānām a-vicintya <b>ghoṣ</b>aṃ vasanta-lakṣmyām a-vicārya cakṣuḥ / śāstraṃ yath^ābhyasyati c^aiṣa yuktaḥ śaṅke priy^ākarṣati n^āsya cetaḥ // 7 — 21 //","""I suspect no mistress attracts his feelings, since he studies the doctrine absorbedly, regardless of the cuckoos' calls and not letting his gaze wander over the beauty of spring."" [Johnston 38]","Physical sensation","accusative","sing","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," PUṂSKOKIL    VICINT  GHOṢ  VASANT   LAKṢM    VICĀR  CAKṢ   ŚĀSTR    ĀBHYAS     YUKT  ŚAṄK  PRIY   ĀKARṢ     CET       ","NO","vicint","","puṃskokila","","","","","","","","lakṣmī","","","","Noun","","2961ghoṣa335saundarananda","","puṃskokila","","","","","","","","","",1
"jalpa",375,"3","avadānakalpalatā","vīkṣyaḥ kṣitīśaṃ kṣataj^okṣit^āṅgam akṣīṇa-sattvaṃ patitaṃ pṛthivyām / pṛtha-vyathā-kleśa-juṣaṃ janānām abhūd a-bhūt^ārtha-vikalpa-<b>jalp</b>aḥ // 3. 171 //","""Having seen the king with [his] body bathed in blood [and] unimpaired courage, fallen to the ground [and] undergoing great agony and pain, the people had a discussion concerning [their] reflections on the unheard of/impossible event."" [Rothenberg 205]","Language","in compound","in compound","Language@Communication","Speech","conversation/discussion","conversation/discussion","neu.neg","other"," vīkṣya  kṣitīśa  kṣataja  ukṣita  aṅga   akṣīṇa  sattva  patita  pṛthivī    pṛtha  vyathā  kleśa  juṣa  jana  abhū  a  bhūta  artha  vikalpa  jalpa       ","YES","","bhū","vikalpa","","","","","","","","","","","","Noun","vikalpa","3554jalpa375avadānakalpalatā_selection","","","","15 jana","","","","","","","",1
"kalp",121,"9","ratnagotravibhāga","evam eva mañjuśrīs tathāgato 'rhan samyaksaṃbuddho n^eñjate na viṭhapati na prapañcayati na <b>kalp</b>ayati na vikalpayati / a-kalpo a-vikalpo a-citto a-manasikāraḥ śīti-bhūto […]","""Thus, Mañjuśrī, the Tathāgata, the Arhat, the Perfectly Enlightened One neither moves nor produces any thought, neither explains in a dualistic way nor imagines falsely nor discriminates. He is unimaginable, indiscriminative, devoid of thinking and minding, of quiescent character, […]."" [Takasaki 159-60]","Thought","caus.denom","in compound","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu.neg","","   MAÑJUŚR  TATHĀGAT  ARH  SAMYAKSAṂBUDDH   EÑJ   VIṬHAP   PRAPAÑC   KALP   VIKALP     KALP    VIKALP    CITT    MANASIKĀR  ŚĪT   BHŪT   ","NO","","","na","","","tathāgata arhat samyaksaṃbuddha","īñj viṭhap prapañc vikalp","","kalpa vikalpa","","","","","","Verb","","533kalp121ratnagotravibhāga","","","","","","","","","","","",1
"kalpa",516,"49","sukhāvatīvyūhaLargerSūtra","[…] sthāpayitvā tathā-rūpeṣu <b>kalp</b>a-saṃkṣobheṣu ye pūrva-sthāna-praṇihitāḥ pañcasu kaṣāyeṣu vartamāneṣu yadā buddhānāṃ bhagavatāṃ loke prādurbhāvo bhavati tad yathāpi nāma mam^aitarhi /","""[…] except for those who, in a previous existence, have made the resolution to appear in the midst of the five corruptions in times of the decline of the cosmic age, when buddhas, blessed ones, make their appearance in the world, like my own appearance in the present age."" [Gomez 98/§104]","Time","in compound","in compound","Time","Period","aeon","aeon","neu.neg","","  STHĀP    RŪP  KALP   SAṂKṢOBH   PŪRV   STHĀN   PRAṆIHIT  PAÑC  KAṢĀY  VARTAMĀN   BUDDH  BHAGAV  LOK  PRĀDURBHĀV  BHAV  TAD YATHĀP  NĀM  MAM   AITARHI  ","YES","","","","kaṣāya saṃkṣobha","","","","","","","","","","","Noun","","773kalpa516sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",1
"kalpa",3096,"12.7","vimalakīrtinirdeśa","bhūta-pūrvaṃ devānām indra atīte 'dhvany a-saṃkhyeye <b>kalp</b>e 'saṃkhyeyatare vipule 'pramāṇe 'cintye yad āsīt tena kālena tena samayena bhaisajyarājo nāma tathāgato […]","""The Buddha then further said to Śakra, the prince of gods, 'Once, prince of gods, long ago, long before aeons more numerous than the innumerable, immense, immeasurable, inconceivable, and even before then, the Tathāgata called Bhaiṣajyarāja appeared in the world […].'"" [Thurman 97]","Time","locative","sing","Time","Period","aeon","aeon","neu",""," BHŪT   PŪRV  DEV  INDR  ATĪT  ADHV    SAṂKHYEY  KALP    SAṂKHYEY  VIPUL    PRAMĀṆ    CINTY     KĀL   SAMAY  BHAISAJYARĀJ  NĀM  TATHĀGAT   ","NO","","","asaṃkhyeya","","","","","","","","bhūtapūrva adhvan","","","","Noun","","798kalpa3096vimalakīrtinirdeśa","","","","","","","","","","","",1
"kalpanā",2937,"119","mahāyānasūtrālaṃkāra","buddheṣu pūjā paramā sva-cittāt dharm^ādhimukty-āśayato vibhutvāt / a-<b>kalpan</b>^opāya-parigraheṇa sarv^aikak^āryatva niveśataś ca // 17 — 8 //","""The supreme worship of the buddhas comes from one’s own mind; that is, from faith in the teaching, from aspiration, from mastery, from full incorporation of arts born of nonconceptual intuition, and from joining with all (bodhisattvas) in unity of purpose."" [Thurman 224]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg","vague"," BUDDH  PŪJ  PARAM  SV   CITT  DHARM   ĀDHIMUKT   ĀŚAY  VIBHUT     KALPAN   OPĀY   PARIGRAH  SARV   AIKAK   ĀRY  NIVEŚ        ","YES","","","a","upāya","","","","","","","","","","","Noun","","839kalpanā2937mahāyānasūtrālaṃkāra","","","","","","","","","","","",1
"nāmadheya",234,"26.4","ratnaguṇasaṃcayagāthā","yatha māya-kāra-puruṣasya na eva bhoti te śiṣya māṃ janata so ca karoti kāryam / paśyanti taṃ vividha kāryu nidarśayantaṃ na ca tasya kāyu na pi citta na <b>nāmadhey</b>am //","""The Simile of the People Created by Magic: As it does not occur to a man whom a magician has conjured up [when he looks at the audience]: 'I will please those people,' and nevertheless he performs his work; They see him exhibiting manifold illusory works, Although he has no body, thought, or name."" [Conze 57]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/identity","pos","","  MĀY   KĀR   PURUṢ    BHO   ŚIṢY   JAN    KAR  KĀRY   PAŚ   VIVIDH  KĀRY  NIDARŚ     KĀY    CITT   NĀMADHEY   ","NO","","","","","","","kāya citta","","","","","","","","Noun","","891nāmadheya234ratnaguṇasaṃcayagāthā","","","","","","","","","","","",1
"nāman",422,"41v","kāśyapaparivarta","tadyathāpi <b>nām</b>a kāśyapa rājñā cakravartinaḥ putra-sahasraṃ bhavet * na c^ātra kaści cakravarti-lakṣaṇa-samanvāgato bhavet * na tatra rājñaś cakravartinaḥ putra-saṃjña manyeta /","""A universal monarch, for instance, Kāśyapa, might have a thousand sons; should, however, none among them bear the characteristic marks of a universal monarch, then [none of them] would be recognized as the universal monarch’s son."" [Pasadika 145]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," TADYATHĀP  NĀM  KĀŚYAP  RĀJ  CAKRAVART  PUTR   SAHASR  BHAV  *   ĀTR  KAŚCI CAKRAVART   LAKṢAṆ   SAMANVĀGAT  BHAV  *   RĀJ  CAKRAVART  PUTR   SAṂJÑ  MAN   ","NO","","","","","","","","","","","","","","","Noun","","967nāman422kāśyapaparivarta","","","","","","","","","","","",1
"nāman",831,"41","samādhirāja","tena kālena tena samayena abhāvasamudgato <b>nām</b>a tathāgato 'rhan samyaksaṃbuddho loke udapādi vidyā-caraṇa-saṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devānāṃ ca manuṣyāṇāṃ ca buddho bhagavān /","""[…] in that age there appeared on earth the Tathāgata, the Arhat, the Fully Enlightened One, Endowed with Wisdom and Virtue, the Sugata, the Knower of the World, the Supreme Guide of men who have to be restrained, the Teacher of gods and men, the Buddha and Lord, 'Born of Non-existence' by name."" [Regamey 67]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","","  KĀL   SAMAY  ABHĀVASAMUDGAT  NĀM  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  LOK  UDAPĀD  VIDY   CARAṆ   SAṂPANN  SUGAT  LOKAVID ANUTTAR  PURUṢADAMYASĀRATH  ŚĀST  DEV   MANUṢY   BUDDH  BHAGAV   ","NO","","","","tathāgata","","","","","","","","","","","Noun","","1004nāman831samādhirāja_selection","","","","","","","","","","","",1
"parikalpa",55,"20","madhyāntavibhāgabhāṣya","[…] a-bhūt^ārtha-pratibhāsatayā t^ūpalabdhir ity ucyate ’n-upalabdhi-svabhāv ^ āpi satī tasy ^ aiv edānīm a-bhūta-<b>parikalp</b>asya prabheda-lakṣaṇaṃ khyāpayati /","""Next, the author explains the construction of that which was not’s characteristic of being divided."" [Anacker 214]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","    BHŪT   ĀRTH   PRATIBHĀS   ŪPALABDH   UC    UPALABDH   SVABHĀV    SAT     EDĀN    BHŪT   PARIKALP  PRABHED   LAKṢAṆ  KHYĀP   ","YES","","","abhūta","lakṣaṇa","","","","","","","","","","","Noun","","1057parikalpa55madhyāntavibhāgabhāṣya","","","","","","","","","","","",1
"parikalpita",529,"22","mahāyānasūtrālaṃkāra","a-dvay^ārtho hi paramārthaḥ / tam a-dvay^ārthaṃ pañcabhir ākāraiḥ saṃdarśayati / na sat-<b>parikalpit</b>a-paratantra-lakṣaṇābhyāṃ na c ^ ā-sat-pariniṣpanna-lakṣaṇena /","""'Ultimate' has the meaning of 'nondual.' This nondual meaning is illustrated in five ways. It is not existent from the point of view of the imagined and relative identities. It is not nonexistent from the point of view of the perfect identity. It is not such, for there is no oneness of the perfect with regard to the constructed and the relative."" [Thurman 49]","Thought","in compound","in compound","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu","","   DVAY   ĀRTH   PARAMĀRTH      DVAY   ĀRTH  PAÑC  ĀKĀR  SAṂDARŚ    SAT  PARIKALPIT   PARATANTR   LAKṢAṆ       SAT  PARINIṢPANN   LAKṢAṆ   ","YES","","","","sat lakṣaṇa","","","paratantra","","","","","","","","Adj","","1130parikalpita529mahāyānasūtrālaṃkāra","","","","","","","","","","","",1
"prajñapti",7177,"219","abhidharmakośabhāṣya","utsarga-vihitasy^āpi glāneṣu <b>prajñapt</b>i-sāvadyasya punar madyasy^āpavādaḥ prasaṅga-parihār^ārthaṃ madnīya-mātr^ānīyamanāt / ata eva kuśāgra-pāna-pratiṣedhaḥ /","""iii. The Abhidharmikas answer: 1. In general, the transgression of disobedience is permitted to the ill, as the answer to Upali proves. But strong liquor is an exception: though solely a transgression of disobedience, it is forbidden to the ill, and this with a view to preventing the unpleasant consequence of strong liquor, because its inebriating quantity is undetermined. Therefore the prohibition of even as little as a drop on a blade of grass."" [Pruden 606]","Language","in compound","in compound","Language@Communication","Statement","verbal expression","exposition/formulation","neu",""," UTSARG   VIHIT    GLĀN  PRAJÑAPT   SĀVADY   MADY   ĀPAVĀD  PRASAṄG   PARIHĀR   ĀRTH  MADANĪY   MĀTR   ĀNĪYAMAN     KUŚĀGR   PĀN   PRATIṢEDH   ","YES","","","","sāvadya","","","","","","","","","","","Noun","sāvadya","1148prajñapti7177abhidharmakośabhāṣya","","","","","","","","","","","yes",1
"prajñapti",4761,"140","abhidharmakośabhāṣya","ātmano hy a-sattvād ātma-vād^opādānam ity ucyate / <b>prajñapt</b>i-mātrakasy^opādānāt /","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","other"," ĀTM     SATTV  ĀTM   VĀD   OPĀDĀN   UC   PRAJÑAPT   MĀTR   OPĀDĀN   ","YES","","","mātraka","","","","","","","","vāda","","","","Noun","mātraka","1151prajñapti4761abhidharmakośabhāṣya","","","","","","","","","","","yes",1
"ruta",848,"2r","tathāgatācintyaguhya","brahm^ātireka-<b>rut</b>a-su-svara-brahmaghoṣa vande triratnam eva ahaṃ kanaka-prabhāśa //","translation not available","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," BRAHM   ĀTIREK   RUT     SVAR   BRAHMAGHOṢ  VAND  TRIRATN   AHAṂ KANAK   PRABH   ","YES","","","","5 svar","","","","","","","6 brahmaghoṣ","","","","Noun","","3021ruta848tathāgatācintyaguhya","","","","","","","","","","","",1
"śabda",263,"29.9","ratnaguṇasaṃcayagāthā","kiṃ c^āpi rūpam api <b>śabd</b>a tath^aiva gandho rasa sparśa kāmaguṇa pañcabhi yukta bhogī / raha-pratyayāna vigato 'nanta-bodhisattvo satataṃ samāhitu prajānayitavya śūro //","""Although he applies himself to the five sense-qualities, — To form and sound, and likewise smell, and taste, and touch, When free from the vehicle of the Arhats and Pratyekabuddhas, the joyous Bodhisattva Should, a hero, be wisely known as being constantly concentrated."" [Conze 29.10]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu","","     RŪP   ŚABD     GANDH  RAS  SPARŚ  KĀMAGUṆ  PAÑC  YUKT  BHOG   RAH   PRATYAY  VIGAT  ANANT   BODHISATTV  SATAT  SAMĀHIT  PRAJĀN  ŚŪR   ","NO","","","","","","","rūpa gandha rasa sparśa","","","","","","","","Noun","","1407śabda263ratnaguṇasaṃcayagāthā","","","","","","","","","","","",1
"śabda",944,"13.28","buddhacarita","taṃ prekṣya mārasya ca pūrva-rātre śākya-rṣabhasy^aiva ca yuddha-kālam na dyauś cakāśe pṛthivī cakampe prajajvaluś c^aiva diśaḥ sa-<b>śabd</b>āḥ // 13 — 28 //","""Seeing in the early night the time of battle raging between Mara and the bull of Shakyas—the sky lost its glimmer and the earth shook, the directions blazed forth with a loud sound, […]."" [Olivelle 383]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu.neg","","  PREKṢ  MĀR   PŪRVARĀTR  ŚĀKY   RṢABH     YUDDH   KĀL     KĀŚ  PṚTHIV   KAMP   JVAL     DIŚ    ŚABD       ","YES","","","sa","diśa","","","","","","","","","","","Noun","","1376śabda944buddhacarita","","","","","","","","","","","",1
"śabda",1620,"5.17","vimalakīrtinirdeśa","yāvantaś ca daśasu dikṣu <b>śabd</b>^āvabhāsāḥ śabda-prajñāptayaḥ ; tāḥ sarvā hīna-madhya-viśiṣṭānāṃ satvānāṃ sarva-buddha-ghoṣa-ruta-racitāny adhitiṣṭhan ;","""The bodhisattva can transform miraculously all the cries and noises, superior, mediocre, and inferior, of all living beings of the ten directions, into the voice of the Buddha, […]."" [Thurman 54]","Language","in compound","in compound","Language@Physical sensation","Linguistic_unit","utterance","voice/vocal sound","neu.neg",""," YĀV   DAŚ  DIK  ŚABD   ĀVABHĀS  ŚABD   PRAJÑĀPT    SARV  HĪN   MADHY   VIŚIṢṬ  SATV  SARV   BUDDH   GHOṢ   RUT   RACIT  ADHITIṢṬH   ","YES","","","","avabhāsa","","","","","","","","","","","Noun","","1466śabda1620vimalakīrtinirdeśa","","","","","","","","","","","",1
"śabda",255,"6v","tathāgatācintyaguhya","[…] santi tūryyāṇi yantra-kṛtāni tāvat su-yuktāni kriyante yāni na ca pāṇinā spṛśyante vāteritāni ca madhuraṃ <b>śabd</b>am anuravanti na ca tatra kaścid utsuko bhavati pravādanāya /","""[…] there are musical instruments arranged in a certain way so that they, being moved by the wind without being touched by a hand, resound with a sweet sound. However, it is not too loud to have a conversation."" [Lugli]","Physical sensation","accusative","sing","Physical sensation","Hearing/noise","sound","sound","pos","","  SANT  TŪRY  YANTR   KṚT  TĀV    YUKT  KRI     PĀṆ  SPṚŚ  VĀT   ERIT   MADHUR  ŚABD  ANURAV      UTSUK  BHAV  PRAVĀDAN   ","NO","anuru","","","","","","","","","","","","","","Noun","","1451śabda255tathāgatācintyaguhya","","","","","","","","","","","",1
"śabda",13901,"464","abhidharmakośabhāṣya","yadi ca pudgalaḥ ṣaḍ-vijñāna-vijñeyaḥ pratijñāyate / sa śrotra-vijñāna-vijñeyatvād rūpād anyaḥ prāpnoti <b>śabd</b>avat / catur-vijñāna-vijñeyatvāc chabdād anyaḥ prāpnoti rūpavat /","""You have said that the pudgala is discerned by the six consciousnesses. But, if it is discerned by the eye consciousness, it will be, like physical matter and shape, different from sound; if it is discerned by the ear consciousness, it will be, like sound, different from physical matter and shape. And thus for those (consciousnesses) that follow."" [Pruden 1322]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu","","   PUDGAL  ṢAḌ  VIJÑĀN   VIJÑEY  PRATIJÑĀ    ŚROTR   VIJÑĀN   VIJÑEY  RŪP  ANY  PRĀPN  ŚABD   CAT   VIJÑĀN   VIJÑEY  CHABD  ANY  PRĀPN  RŪP   ","YES","","","","","","","","rūpa","","","","","","","Noun","","1330śabda13901abhidharmakośabhāṣya","","","","","","","","","","","",1
"śabda",6619,"201","abhidharmakośabhāṣya","tatra rūpe 'py a-vijñaptiḥ kāme 'p^īty api-<b>śabd</b>āt / ārūpyeṣu n^āsti bhūt^ā-bhāvāt / yatra hi kāya-vācoḥ pravṛttis tatra kāya-vāk-saṃvarau /","""The restriction of the stanza refers only to bad actions; hence good actions and neutral actions are in all of the Three Dhātus. 7c. Avijñapti also exists in Rūpadhātu. 'Also' that is to say: in Kāmadhātu as well as in Rūpadhātu; not in Ārūpyadhātu, for the primary elements are missing there [from whence the avijñapti is derived (iv.6b).]. Only where body and voice exist, do we find [the avijñapti which] is the discipline of the body and voice."" [Pruden 571]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","neu","","  RŪP     VIJÑAPT  KĀM       ŚABD   ĀRŪPY     BHŪT     BHĀV     KĀY   VĀC  PRAVṚTT   KĀY   VĀK  SAṂVAR   ","YES","","","api","","","","","","","","","","","","Noun","","1343śabda6619abhidharmakośabhāṣya","","","","","","","","","","","",1
"saṃjñā",292,"31.11","ratnaguṇasaṃcayagāthā","aha-<b>saṃjñ</b>atas tu mamatā bhavate ca rāgo kutu tyāga-buddhi bhaviṣyati sā muhānām / mātsarya preta bhavate upapadyayātī athavā manuṣya tada bhoti daridra-rūpo // 31 .","""Through the notion of I comes about a sense of ownership about property, as well as greed; How can the deluded have the resolve to renunciation? The mean are reborn in the world of the Pretas, Or if as humans, then they are poor."" [Conze 31.11]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neg",""," AHA  SAṂJÑ   MAM  BHAV   RĀG  KUT  TYĀG   BUDDH  BHAV   MUH   MĀTSARY  PRET  BHAV  UPAPAD  ATHAV  MANUṢY   BHO  DARIDR   RŪP     ","YES","","","aham","","","","","","","","","","","","Noun","","1601saṃjñā292ratnaguṇasaṃcayagāthā","","","","","","","","","","","",1
"saṃjñā",3056,"193","jātakamālā","par^oparodheṣu sad^ān-abhijñā vyavasthitiḥ sattvavatāṃ manojñā / guṇ^ābhinirvārtita-cāru-<b>saṃjñ</b>ā kṣameti lok^ārtha-karī kṛpā-jñā // 2826 //","""26. It is praised also as the lovely firmness of mind of the virtuous which is always indifferent to injuries done to them by others; as having obtained by its properties its lovely name of kṣamā; as benefiting mankind; as well acquainted with pity."" [Speyer 357]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","pos",""," PAR   OPARODH  SAD    ABHIJÑ  VYAVASTHIT  SATTV  MANOJÑ   GUṆ   ĀBHINIRVĀRTIT   CĀR   SAṂJÑ  KṢAM    LOK   ĀRTH   KAR  KṚP   JÑĀ    ","YES","","","cāru","","","","","","","","","","","iti","Noun","","1565saṃjñā3056Āryaśūra_jātakamālā","","","","","","","","","","","",1
"smaraṇa",679,"191","bodhicaryāvatārapañjikā","na ca cakṣur-āder iva vijñānam ; a-darśane api <b>smaraṇ</b>aṃ tat kāryaṃ setsyati ; cakṣuṣo hi vyatireke nīl^ādi-jñānā bhāvato tat kāryam anumīyate /","""And it will not establish memory as its result like consciousness [is established as the result of] of the eye etc. even when there is not seeing [the eye etc.]. For that result is inferred through negative concomitance because of the invariable absence of consciousness of blue etc. when the eye is absent; […]."" [Oldmeadow 400.3]","Memory","accusative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","","   CAKṢ   ĀD   VIJÑĀN     DARŚAN   SMARAṆ   KĀRY  SETS   CAKṢ   VYATIREK  NĪL   ĀD   JÑĀN     BHĀV   KĀRY  ANUMĪ   ","NO","sets","","na","","","","","","","","4 vijñān","","","","Noun","","3313smaraṇa679bodhicaryāvatārapañjikā","","","","","","","","","","","",1
"smṛti",1666,"91","aśokāvadāna","muni-pātra-rakṣaṇa-paṭuḥ <b>smṛt</b>i-dhṛti-mati-niścitaḥ śruta-samudraḥ / vispaṣṭa-madhura-vacanaḥ sura-nara-mahiṃtaḥ sad ānandaḥ //","""Diligently guarding the bowl of the Sage, firm in his recollection, his resolution and reflection, an ocean of oral tradition is good Ananda. His sweet words are perfectly clear, and he is honored by gods and men."" [Strong 255]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection of traditional knowledge","pos",""," MUN   PĀTR   RAKṢAṆ   PAṬ  SMṚT   DHṚT   MAT   NIŚCIT  ŚRUT   SAMUDR   VISPAṢṬ   MADHUR   VACAN  SUR   NAR   MAH  SAD ĀNAND   ","YES","","","","niścita","","","dhṛti;;mati","","","","","","","","Noun","","3145smṛti1666aśokāvadāna","","","","","","","","","","","",1
"smṛti",36,"śbh-i-16","śrāvakabhūmi","indriya-saṃvaraḥ katamaḥ / sa tam eva śīla-saṃvaraṃ niśrity^ārakṣita-smṛtir bhavati nipaka-smṛtiḥ <b>smṛt</b>y-ārakṣita-mānasaḥ sam^āvasth^āvacārakaḥ /","""What is restraint of sense organs? When one has taken recourse to just that restraint of morality, he guards mindfulness. His mindfulness is zealous. His mind is guarded by mindfulness. He has the sphere of the even state."" [Wayman 61]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos",""," INDRIY   SAṂVAR  KATAM      ŚĪL   SAṂVAR  NIŚRIT   ĀRAKṢIT   SMṚT  BHAV  NIPAK   SMṚT  SMṚT   ĀRAKṢIT   MĀNAS  SAM   ĀVASTH   ĀVACĀRAK   ","YES","","","ārakṣita;;nipaka","mānasa","","","","","","","","","","","Noun","","3239smṛti36śrāvakabhūmi","","","","","","","","","","","",1
"smṛti",54,"śbh-i-22","śrāvakabhūmi","sa sukhasya ca prahāṇād duḥkhasya ca prahāṇāt pūrvam eva ca saumanasya-daurmanasyayor astaṃgamād a-duḥkh^ā-sukham upekṣā-<b>smṛt</b>i-pariśuddhaṃ caturthaṃ dhyānam upasaṃpadya viharati /","""[…] due to the abandonment of pleasure and due to the abandonment of pain as well as due to the fact that [mental] satisfaction and dissatisfaction have already disappeared before, neither painful nor pleasant, pure with regard to equanimity and mindfulness, the fourth absorption […]"" [Deleanu 457-58]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos","","  SUKH   PRAHĀṆ  DUḤKH   PRAHĀṆ  PŪRV    SAUMANASY   DAURMANASY  ASTAṂGAM    DUḤKH     SUKH  UPEKṢ   SMṚT   PARIŚUDDH  CATURTH  DHYĀN  UPASAṂPAD  VIHAR   ","YES","","","","pariśuddha","","","upekṣā","","","","","","","","Noun","","3242smṛti54śrāvakabhūmi","","","","","","","","","","","",1
"upacāra",380,"26","ratnagotravibhāga","buddha-jñān^āntargamāt sattva-rāśes tan-nairmalyasy^ā-dvayatvāt prakṛtyā / bauddhe gotre tat-phalasy^<b>opacār</b>ād uktāḥ sarve dehino buddha-garbhāḥ //","""The multitudes of living beings are included in the Buddha’s Wisdom, Their immaculateness is non-dual by nature, Its result manifests itself on the Germ of the Buddha; Therefore, it is said: all living beings are possessed of the Matrix of the Buddha."" [Takasaki 197]","Language","ablative","sing","Language@Communication","Language@Communication","manner of expression","non-literal expression","neu",""," BUDDH   JÑĀN   ĀNTARGAM  SATTV   RĀŚ    NAIRMALY     DVAY  PRAKṚT   BAUDDH  GOTR    PHAL   OPACĀR  UKT  SARV  DEH  BUDDH   GARBH   ","NO","","","phala","","","","","","","","","","ukta","","Noun","","1829upacāra380ratnagotravibhāga","","","","","","","","","","","",1
"vāc",338,"7.24","saundarananda","bhāvena garveṇa gatena lakṣmyā smitena kopena madena <b>vāg</b>bhiḥ / jahruḥ striyo deva-nṛpa-rṣi-saṃghān kasmādd hi nāsmad-vidham āṣipeyuḥ // 7 — 24 //","""24. For women have captivated crowds of divine and royal seers by their passion, pride, gait, beauty, smiles, anger, intoxication and voices. How then should they not attract a man like me?"" [Johnston 38]","Language","instrumental","plu","Language@Physical sensation","Sound/vocal_sound","speech","voice","neu.neg",""," BHĀV  GARV  GAT  LAKṢM  SMIT  KOP  MAD  VĀG   JAHR  STR  DEV   NṚP   RṢ   SAṂGH  KASMĀD       VIDH  ĀṢIP       ","NO","","","","","","","","","","","","","","","Noun","","1961vāc338saundarananda","","","","","","","","","","","",1
"vikalp",4226,"177","bodhisattvabhūmi","sa n^aiva kāy^ādīn dharmān duḥkhato vā <b>vikalp</b>ayati samudayato vā / n^āpi tat-kṛtaṃ prahāṇaṃ nirodhataḥ kalpayati / n^āpi tat-prāpti-hetuṃ mārgataḥ kalpayati /","""[A bodhisattva] does not conceive of the entities that consist of the body, etc., as [constituting a real form of] suffering or [constituting a real form of] origination. He or she also does not conceive of the abandonment that is accomplished by means of this [practice] as a [real form of] cessation and does not conceive of the causes that bring about the attainment of that [abandonment] as a [real] path."" [Engle 434]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neu.neg","","     KĀY   ĀD  DHARM  DUḤKH   VIKALP  SAMUDAY       TAT  KṚT  PRAHĀṆ  NIRODH  KALP      TAT  PRĀPT   HET  MĀRG  KALP   ","NO","","","na","","dharma","sa(bodhisattva)","","","","","kalp kalp","duḥkha samudaya","","","Verb","","2252vikalp4226bodhisattvabhūmi","","","","","","","","","","","",1
"vikalp",3193,"78","laṅkāvatārasūtra","ity evam ādyānāṃ bhāvānām ekaikasya bhāvasya bahavaḥ paryāya-vācakāḥ śabdā bhavanti vikalpitāḥ / na c^aiṣāṃ nāma-bahutvād bhāva-bahutvaṃ <b>vikalp</b>yate / na ca svabhāvo na bhavati /","""[...] all these objects each in its way are designated with many names, synonymously used and discriminated; but on account of these different names different objects are not to be imagined, nor are they without their self-nature."" [Suzuki 165]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","","   ĀDY  BHĀV  EKAIK  BHĀV  BAH  PARYĀY   VĀC  ŚABD  BHAV  VIKALPIT       NĀM   BAH  BHĀV   BAH  VIKALP     SVABHĀV   BHAV   ","NO","","","na","","bhāva bahutva","","","bhav","","","","nāma bahutva","","","Verb","","2347vikalp3193laṅkāvatārasūtra","","","","","","","","","","","",1
"vikalp",4759,"180","mahāyānasūtrālaṃkāra","yadā tad-bhūmi-vyavasthānaṃ kalpanā-mātraṃ jānīte / tad api ca kalpanā-mātraṃ na <b>vikalp</b>ayaty evaṃ grāhya-grāhak^ā-vikalpa-jñāna-lābhād bhūmi-pariniṣpattir uktā bhavati /","""When the stage system is understood as mere construction and he no longer makes conceptual discriminations about that mere construction, then, as he has attained the wisdom of the nondiscrimination of subject and object, it is said that the stage is fully achieved."" [Thurman 327]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","","  TAD BHŪM   VYAVASTHĀN  KALPAN   MĀTR  JĀN   TAD   KALPAN   MĀTR   VIKALP   GRĀHY   GRĀH  VIKALP   JÑĀN   LĀBH  BHŪM   PARINIṢPATT  UKT  BHAV   ","NO","","","na","","kalpanā grāhya grāhaka","","","","vikalpa","","","","","","Verb","","2476vikalp4759mahāyānasūtrālaṃkāra","","","","","","","","","","","",1
"vikalpa",7061,"153","aṣṭasāhasrikā","yathā tathāgata-tathatā a-vikārā nir-vikārā / a-vikalpā nir-vikalpā / evaṃ hi subhūti-tathatā a-vikārā nir-vikārā / a-<b>vikalp</b>ā nir-vikalpā /","""Subhuti’s Suchness is immutable and unchangeable, undiscriminated and undifferentiated, just as the Suchness of the Tathagata."" [Conze 193]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  TATHĀGAT   TATHAT    VIKĀR    VIKĀR     VIKALP    VIKALP     SUBHŪT   TATHAT    VIKĀR    VIKĀR      VIKALP    VIKALP   ","YES","","","a","","","","","tathatā","","","vikāra","","","","Noun","","2135vikalpa7061aṣṭasāhasrikā","","","","","","","","","","","",1
"vikalpa",1856,"6.8","vimalakīrtinirdeśa","ye punar na kalpayanti na vikalpayanti te kalpikāḥ / paśya bhadanta-śāriputra eṣāṃ mahāsatvānāṃ kāye puṣpāṇi na śliṣyanti / yathāpi nāma sarva-kalpa-<b>vikalp</b>a-prahīṇatvāt /","""Reverend Śāriputra, impropriety for one who has renounced the world for the discipline of the rightly taught Dharma consists of constructual thought and discrimination, yet the elders are full of such thoughts. One who is without such thoughts is always proper. 'Reverend Śāriputra, see how these flowers do not stick to the bodies of these great spiritual heroes, the bodhisattvas! This is because they have eliminated constructual thoughts and discriminations'."" [Thurman 59]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","    KALP   VIKALP    KALP   PAŚY  BHADANT   ŚĀRIPUTR   MAH   SATV  KĀY  PUṢP   ŚLIṢ   YATHĀP  NĀM  SARV   KALP   VIKALP   PRAHĪṆ   ","YES","","","sarva","prahīṇatva","","","kalpa","","","","vikalp","","","","Noun","","2539vikalpa1856vimalakīrtinirdeśa","","","","","","","","","","","",1
"vikalpa",3416,"143","bodhisattvabhūmi","tatra yad bodhisattvānāṃ sarva-<b>vikalp</b>^āpagataṃ kāyika-caittasika-prasrabdhi-janakaṃ parama-praśāntaṃ manyan^āpagatam an-āsvāditaṃ sarva-nimitt^āpagataṃ dhyānam /","""Regarding this [topic], the meditative absorption of bodhisattvas that is free of all conceptual thought, that gives rise to physical and mental agility, that is a state of extreme tranquility, that is free of [mistaken] conjecture, that is not relished, and that is free of all signs, should be understood as [the form of meditative absorption that is cultivated by bodhisattvas] in order to abide in a state of ease during their current life."" [Engle 344]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","   BODHISATTV  SARV   VIKALP   ĀPAGAT  KĀY   CAITTAS   PRASRABDH   JANAK  PARAM   PRAŚĀNT  MANYAN   ĀPAGAT    ĀSVĀDIT  SARV   NIMITT   ĀPAGAT  DHYĀN   ","YES","","","sarva","apagata","","","","praśānta","","","manyanā nimitta","","","","Noun","","2164vikalpa3416bodhisattvabhūmi","","","","","","","","","","","",1
"vikalpa",1373,"42","abhidharmakośabhāṣya","anyathā ca kāyikam sukham anugṛhṇāty anyathā caitasikam / evam duḥkham anyathā kāyikam upahanty anyathā caitasikam / upekṣāyāṃ tv eṣa <b>vikalp</b>o n ^ āsty ata upekṣaṇaṃ praty-a-vikalpanād a-bhedaḥ /","""Accordingly as the agreeable or disagreeable sensations are bodily or mental, they do good or harm according to a mode of operation that is special to them, and they are not felt in the same way."" [Pruden 162]","Relationship","nominative","sing","Relative_properties","Difference@Variety","variety","variety","neu.neg",""," ANYATH   KĀYIK  SUKH  ANUGṚHṆ  ANYATH  CAITASIK    DUḤKH  ANYATH  KĀYIK  UPAHAN  ANYATH  CAITASIK   UPEKṢ    VIKALP      UPEKṢAṆ  PRATYA  VIKALPAN    BHED   ","NO","","as","na","","","","","upekṣā","anyathā","","","","","","Noun","","2119vikalpa1373abhidharmakośabhāṣya","","","","","","","","","","","",1
"vikalpa",837,"35","mahāyānasūtrālaṃkāra","buddhatvaṃ śukla-dharma-pravara-guṇa-yutā āśrayas yān yathāptis tat-prāptir nir-<b>vikalp</b>ād viṣaya-su-mahato jñāna-mārgāt su-śuddhāt //","""[…] then buddhahood is attained as a transmutation of the vital foundation, endowed with the superior excellence of virtuous qualities, by means of the path of utterly pure nonconceptual (contemplative) intuition and of (aftermath intuition) extremely great in scope."" [Thurman 78]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," BUDDHAT  ŚUKL   DHARM   PRAVAR   GUṆ   YUT  ĀŚRAY     ĀPT  TAT  PRĀPT    VIKALP  VIṢAY     MAH  JÑĀN   MĀRG    ŚUDDH   ","YES","","","nir","","","","","buddhatva jñāna","","","sumahat","","","","Noun","","2419vikalpa837mahāyānasūtrālaṃkāra","","","","","","","","","","","",1
"vitarka",969,"17.48","saundarananda","tad-dhyānam āgamya ca citta-maunaṃ lebhe parāṃ prītim a-labdha-pūrvām / prītau tu tatr^āpi sa doṣa-darśī yathā <b>vitark</b>eṣv abhavat tath ^ aiva //","""And reaching that trance in which the mind is stilled he experienced supreme unprecedented ecstasy, but, just as previously in the reflections, so now in that ecstasy he saw there were defects."" [Johnston 107]","Thought","locative","plu","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," TAD  DHYĀN  ĀGAM   CITT   MAUN  LEBH  PAR  PRĪT    LABDH   PŪRV   PRĪT       DOṢ   DARŚ   VITARK   BHAV  TATH    ","NO","","","","","","","","mauna","","","prīti","","dhyāna doṣa","","Noun","","2756vitarka969saundarananda","doṣa","","","","","","","","","","yes",1
"vitarka",966,"17.45","saundarananda","kṣobhaṃ prakurvanti yath ^ ormayo hi dhīra-prasann^āmbu-vahasya sindhoḥ / ekāgra-bhūtasya tath ^ ormi-bhūtāś citt^āmbhasaḥ kṣobha-karā <b>vitark</b>āḥ //","""For as waves disturb a stream running with calm clear water, so thoughts are the waves of the water of the mind and disturb it when it is in a state of concentration."" [Johnston 106]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg",""," KṢOBH  PRAKUR    ORM   DHĪR   PRASANN   ĀMB   VAH  SINDH   EKĀGR   BHŪT    ORM   BHŪT  CITT   ĀMBH  KṢOBH   KAR  VITARK   ","NO","","","","kṣobha citta","","","","ekāgra","","","ūrmi","","","","Noun","","2778vitarka966saundarananda","kṣobha","","","","","","","","","","yes",1
"vitarka",662,"144r6","buddhist_yoga_manual","prahāya sa cxx <b>vitarka</b>-rahito vrajati saddham parivartya ca txxx x x x","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","vague","1  2 prahā 3 sa_saha 4 CORRUPTED 5  6 rahita 7 vraj 8 su 9 addha 10 parivart 11 ca 12 CORRUPTED 13 CORRUPTED 14 CORRUPTED 15 CORRUPTED","YES","rahita","","","rahita","","","","","","","","","","","Noun","6 rahita","3746vitarka662buddhist_yoga_manual","","","","","","","","","","","yes",1
"vyāhāra",928,"143","samādhirāja","tatra kumāra tathāgatasya kāyaḥ […] nityo <b>vyāhār</b>eṇa / vyavahāraś ca śūnyaḥ nir-viśeṣo nirvāṇena ; nirvṛtaḥ śabdena ; śānto ghoṣeṇa ; sāmānyaḥ saṃketena ; saṃketaḥ paramārthena ; paramārtho bhūta-vacanena / ","""[…] eternal from the standpoint of common experience, undifferentiated in the aspect of Nirvāṇa, described in words as suppressed, quiescent in voice, homogenous with regard to conventional Truth, conventional with regard to the Absolute Truth, absolute according to the true teaching."" [Régamey 88]","Language","instrumental","sing","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","  KUMĀR  TATHĀGAT  KĀY   NITY  VYĀHĀR   VYAVAHĀR   ŚŪNY    VIŚEṢ  NIRVĀṆ   NIRVṚT  ŚABD   ŚĀNT  GHOṢ   SĀMĀNY  SAṂKET   SAṂKET  PARAMĀRTH   PARAMĀRTH  BHŪT   VACAN   ","NO","","","","","","","vyavahāra","","","","","","","","Noun","","2886vyāhāra928samādhirāja_selection","","","","","","","","","","","",1
"abhilāpa",1378,"36","laṅkāvatārasūtra","[…] yena vāg-vikalpa-lakṣaṇa-hṛdayena bhagavan su-prativibhāga-vinibaddhena ahaṃ ca anye ca bodhisattvā mahāsattvā <b>abhilāp</b>^ābhilāpy^ārtha-dvaya-gatiṃgatāḥ kṣipram anuttarāṃ […]","""[…] whereby, Blessed One, I and other Bodhisattva-Mahāsattvas, comprehending and becoming well acquainted with the essence of discrimination as regards words, will be thoroughly informed of the signification of two things, expression and expressed, […]."" [Suzuki 75]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","   VĀG  VIKALP   LAKṢAṆ   HṚDAY  BHAGAV    PRATIVIBHĀG   VINIBADDH  AHAṂ  ANY   BODHISATTV  MAHĀSATTV  ABHILĀP   ĀBHILĀPY   ĀRTH   DVAY   GATIṂGAT  KṢIPR  ANUTTAR   ","NO","","","","","","","abhilāpya","","","","vāc","","","","Noun","","56abhilāpa1378laṅkāvatārasūtra","","","","","","","","","","","",0
"abhilāpya",4490,"188","bodhisattvabhūmi","punar a-vijñātasya bhūtatas tasy^aiva nir-<b>abhilāpy</b>asya vastunaḥ a-parijñāna-hetukam udaya-vyayam upalabhyate nir-abhilāpya-svabhāvān sarva-saṃskārān a-nityataḥ samanupaśyati /","""Moreover, through ascertaining that the arising and perishing [of formations] is caused by the failure to realize correctly their ineffable reality, he or she perceives all formations, which are [entities] whose essential nature is ineffable, as impermanent."" [Engle 455]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    VIJÑĀT  BHŪT       ABHILĀPY  VAST    PARIJÑĀN   HET  UDAY   VYAY  UPALABH    ABHILĀPY   SVABHĀV  SARV   SAṂSKĀR    NITY  SAMANUPAŚ   ","YES","","","nir","","","","","","","","vijñāta","","","","Adj","","137abhilāpya4490bodhisattvabhūmi","","","","","","","","","","","",0
"abhilāpya",4490,"188","bodhisattvabhūmi","punar a-vijñātasya bhūtatas tasy^aiva nir-abhilāpyasya vastunaḥ a-parijñāna-hetukam udaya-vyayam upalabhyate nir-<b>abhilāpy</b>a-svabhāvān sarva-saṃskārān a-nityataḥ samanupaśyati /","""Moreover, through ascertaining that the arising and perishing [of formations] is caused by the failure to realize correctly their ineffable reality, he or she perceives all formations, which are [entities] whose essential nature is ineffable, as impermanent."" [Engle 455]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    VIJÑĀT  BHŪT       ABHILĀPY  VAST    PARIJÑĀN   HET  UDAY   VYAY  UPALABH    ABHILĀPY   SVABHĀV  SARV   SAṂSKĀR    NITY  SAMANUPAŚ   ","YES","","","nir","","","","","nitya","","","","","","","Adj","","138abhilāpya4490bodhisattvabhūmi","","","","","","","","","","","",0
"abhilāpya",1439,"36","daśabhūmikasūtra","an-<b>abhilāpy</b>a-ruta-ghoṣ^āpagataṃ ca prakṛti-śāntaṃ tathāgata-ghoṣam adhimucyate ;  sarva-svarāṅga-vibhakti-viśuddhy-alaṃkār^ābhinirhāraṃ c^ābhinirharati /","""He believes that the voice of Tathāgata is inexpressible, devoid of sound and voice and tranquil by nature, (yet) he accomplishes pure adornment which distinguishes all the voice-qualities."" [Honda 200-1]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","verbally expressible","neu.neg","","   ABHILĀPY   RUT   GHOṢ   ĀPAGAT   PRAKṚT   ŚĀNT  TATHĀGAT   GHOṢ  ADHIMUC   SARV   SVARĀṄG   VIBHAKT   VIŚUDDH   ALAṂKĀR   ĀBHINIRHĀR    ĀBHINIRHAR   ","YES","","","an","","","","ruta ghoṣa","","","","","","","","Adj","","143abhilāpya1439daśabhūmikasūtra","","","","","","","","","","","",0
"adhivacana",729,"48","ratnagotravibhāga","śreṣṭhī gṛhapatir iti bodhisattvasy^aitad <b>adhivacan</b>aṃ yaḥ śucir vimalo nirmala-citto a-saṃskṛta-dharma-pratyakṣa-gataḥ saṃcintya traidhātuke pratisaṃdadhāti sattva-paripāk^ārtham /","""‘The distinguished person or the householder’ is a name for the Bodhisattva who is pure, unpolluted, of unpolluted mind, has attained the direct perception of the immutable Absolute, but still, in order to bring living beings to the maturity, connects himself to the Phenomenal World by his own will."" [Takasaki 247]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," ŚREṢṬH  GṚHAPAT   BODHISATTV   AITAD ADHIVACAN   ŚUC  VIMAL  NIRMAL   CITT    SAṂSKṚT   DHARM   PRATYAKṢ   GAT  SAṂCINT  TRAIDHĀTUK  PRATISAṂDADH  SATTV   PARIPĀK   ĀRTH   ","NO","","","bodhisattv","3 iti","","","","","","","","","","","Noun","","2930adhivacana729ratnagotravibhāga","","","","","","","","","","","",0
"ākhyāta",102,"23 . 1 — 26 . 5","suvarṇavarṇāvadāna","tataḥ suvarṇavarṇaḥ kumāraḥ saṃsāra-bhay^odvigna-manāḥ sva-niveśanaṃ gatvā mātuḥ pādayor nipatya kathayaty amb^ānujānīhi māṃ pravrajāmi sv-<b>ākhyāt</b>e dharma-vinaye /","""Thereupon, the lad Suvarṇavarṇa, his mind disturbed by the fear of transmigration, went home and, falling at his mother’s feet, said: ‘Mother, give me permission; I wish to be ordained in the well preached doctrine and discipline.’"" [Rajapatirana]","Language","in compound","in compound","Language@Communication","Statement","clear/confused","clear/confused (+ su/duḥ)","pos","","  SUVARṆAVARṆ  KUMĀR  SAṂSĀR   BHAY   ODVIGN   MAN  SV   NIVEŚAN  GAT  MĀT  PĀD  NIPAT  KATH  AMB   ĀNUJĀN   PRAVRAJ    ĀKHYĀT  DHARM   VINAY   ","YES","","","sv","","23 dharm","","","","","","","","","","Adj","","3391ākhyāta102suvarṇavarṇāvadāna","","","","","","","","","","","",0
"apasmāra",528,"śbh-i-118","śrāvakabhūmi","tadyathā gaṇḍaḥ piṭakaḥ dadrū vicarcikā kaṇḍūḥ kuṣṭhaḥ kiṭibhaḥ kilāsaḥ jvaraḥ kāsaḥ śothaḥ śoṣaḥ <b>apasmār</b>aḥ āṭakkaraṃ […] it^īme c^ānye apy evaṃbhāgīyāḥ kāye kāyikā ābādhā utpadyante /","""[…] and from that cause there arise many bodily ailments in his body, as follows: boils (gaṇḍa, piṭaka), cutaneous eruptions (dardrū, vicarcikā), itching (kaṇḍū), leprosy (kuṣṭha), febrile eruptions (kiṭibha), white leprosy (kilāsa), fever (jvara), cough (kāsa), consumption (śoṣa), epilepsy (apasmāra), pathological hunger (āṭakkara), […]."" [Wayman 151]","Thought","nominative","sing","Attention@Health and disease","state of awareness@Ill health","loss of consciousness","epilepsy (also personified as a demon)","neg","","  GAṆḌ  PIṬAK  DADR  VICARCIK  KAṆḌ  KUṢṬH  KIṬIBH  KILĀS  JVAR  KĀS  ŚOTH  ŚOṢ  APASMĀR  ĀṬAKKAR        ĀNY   EVAṂBHĀGĪY  KĀY  KĀYIK  ĀBĀDH  UTPAD   ","NO","","","","","","","24 śoṣ","","","","","","","","Noun","","3510apasmāra528śrāvakabhūmi","","","","","","","","","","","",0
"artha",29,"1.25","ratnaguṇasaṃcayagāthā","saci sattva-saṃjña dukha-saṃjña upādayātī hariṣyāmi duḥkha jagatīṃ kariṣyāmi <b>arth</b>am / so ātma-sattva parikalpaku bodhisattvo na ca eṣa prajña-vara-pāramitāya caryā //","""But when the notion of suffering and beings leads him to think: 'Suffering I shall remove, the weal of the world I shall work!' Beings are then imagined, a self is imagined, — The practice of wisdom, the highest perfection, is lacking."" [Conze 1.25]","Existence","accusative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," SAC  SATTV   SAṂJÑ  DUKH   SAṂJÑ  UPĀD  HAR  DUḤKH  JAGAT  KAR  ARTH    ĀTM   SATTV  PARIKALP  BODHISATTV     PRAJÑ   VAR   PĀRAMIT  CARY   ","NO","kṛ","","jagat","","","","","","","","","","","","Noun","","377artha29ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"ghoṣa",425,"1v","tathāgatācintyaguhya","jāṃbunada-pravvara-kiṅkiṃṇi-jāla-naddhāṃ kurvanti ye pi ca sunirmita-devarājāḥ sārvāṃ sahāṃ rucira-varṇṇa-manojña-<b>ghoṣ</b>āṃ sarve ca pramuditā hi sa hemajālaiḥ //","""The Sunirmita devarājas were glad and enveloped the entire Sahā world in reticules of bells made with the gold from Jāmbu river, which had a delightfully charming sound."" [Lugli]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," JĀṂBUNAD   PRAVVAR   KIṄKIṂṆ   JĀL   NADDH  KUR     SUNIRMIT   DEVARĀJ  SĀRV  SAH  RUCIR   VARṆṆ   MANOJÑ   GHOṢ  SARV   PRAMUDIT    HEMAJĀL   ","YES","","","manojña","","","","","","","","varṇṇa","","","","Noun","","2950ghoṣa425tathāgatācintyaguhya","","kiṅkiṃṇi","","","","","","","","","",0
"ghoṣa",1375,"42","bauddhastotrasaṃgrahaḥ","sauvarṇa-varṇaṃ kalaviṅka-<b>ghoṣaṃ</b> brahma-svaraṃ kāruṇikaṃ su-sevyam / narottamaṃ śīla-viśuddha-dehaṃ śrīman-mahābodhi-mahaṃ namāmi //","translation not available [I salute the highest of men, whose colour is golden, whose (voice has) a sound like the kalavinka’s, who has a voice like Brahma, who is compasionate and honorable, whose body has been purified by the right practice, the great and venerable Mahābodhi. (Luis Q, tentative)]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," mahābodhi  vandana  aṣṭaka  om  namas  buddha  sauvarṇa  varṇa  kalaviṅka  ghoṣa  brahma  svara  kāruṇika  su  sevya ","YES","","","kalaviṅka","","","","","","","","12 svara","","","","Noun","kalaviṅka","3616ghoṣa1375bauddhastotrasaṃgrahaḥ","","9 kalaviṅka","","","","","","","","","",0
"ghoṣa",128,"19","ahorātravratakathāProse","dharmadhātave sura-lokaiḥ prapūjyate . . . . . . . yena gītaṃ pragīyate stūpa-bimbeṣu divya-śrotro bhūtvā sura-pure divya-<b>ghoṣaṃ</b> śrūyate tena / ","""He […] will be honoured by hosts of gods. He who sings songs will have a divine ear and hear divine sounds in heaven."" [Handurukande 127]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","pos",""," dharmadhātu  sura  loka  prapūj                yad  gīta  pragai  stūpa  bimba  divya  śrotra  bhav  sura  pura  divya  ghoṣa  śṛṇ  tad ","YES","śṛṇ","","divya","","","","","","","","18 śrotra","","","","Noun","divya","3610ghoṣa128ahorātravratakathāProse","","","","","","","","","","","",0
"ghoṣa",210,"9","mahāsāhasrapramardanī","vikramantaś catur-dikṣu <b>ghoṣaṃ</b> ghoṣanti guhyakāḥ / aṣṭā-viṃśac ca bhūtāni grahā gandharva-jā mune // ","translation not available [The guhyakas, coming forward, utter their voice to the four directions, as well as the twenty eight beings, the grahas that are born from the Gandharvas, oh Sage. (Luis Q, tentative)]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," vikram  catur  diś  ghoṣa  ghoṣ  guhyaka    aṣṭan  viṃśat  ca  bhūta  graha  gandharva  ja  muni ","NO","ghoṣ","","","","","","","","","","","","","","Noun","ghoṣ","3654ghoṣa210mahāsāhasrapramardanī","","guhyaka","","","","","","","","","",0
"jalp",113,"2","buddhacarita","sāntvaṃ babhāṣe na ca n^ārthavad yaj ja<b>jalp</b>a tattvaṃ na ca vipriyaṃ yat sāntvaṃ hy a-tattvaṃ paruṣaṃ ca tattvaṃ hriy^āśakan n^ātmana eva vaktum //","""He spoke only what was pleasant, never anything useless; he spoke only what was true, never anything unpleasant; he was unable, through shame, to say even to himself, anything pleasant but untrue, anything harsh though true."" [Olivelle 49]","Language","active","sing","Language@Communication","Speech@Statement","to say/speak","to say/speak","pos",""," SĀNTV   BHĀṢ      ĀRTH  YAJ  JALP  TATTV    VIPRIY   SĀNTV     TATTV  PARUṢ   TATTV  HR     ŚAK    ĀTM   VAK   ","NO","","","na","","tattva vipriya","","bhāṣ vac/vak","","","","","","","","Verb","","412jalp113buddhacarita","","","","","","","","","","","",0
"jalpa",1289,"56","mahāyānasūtrālaṃkāra","hīna-pūrṇ^āśrayo dvedhā sa-<b>jalp</b>o 'jalpa eva ca / jñānena saṃprayuktaś ca yog^opaniṣad-ātmakaḥ // [...] yogināṃ hi manaskāra eṣa sarvātmako mataḥ //","""Such is the (eighteenfold) conscientious attitude of the yogis, composed of all (conscientious attitudes): triply genealogical; dutiful; in lifestyle bound or free; settled in faith; intensely enthusiastic; (contemplative) life twofold, incomplete or fulfilled; (in realms still) verbal or nonverbal; endowed with (conceptual) wisdoms or with the (wisdom) associated with meditative experience;"" [Thurman 118]","Language","nominative","sing","Language@Communication","Speech","verbalization","verbalization","neu",""," HĪN   PŪRṆ   ĀŚRAY  DVEDH    JALP    JALP     JÑĀN  SAṂPRAYUKT   YOG   OPANIṢ   ĀTM    YOG   MANASKĀR   SARV   ĀTMAK  MAT  ","YES","","","sa","manaskāra","","","","","","","","","","","Noun","","426jalpa1289mahāyānasūtrālaṃkāra","","","","","","","","","","","",0
"jalpa",1289,"56","mahāyānasūtrālaṃkāra","hīna-pūrṇ^āśrayo dvedhā sa-jalpo '<b>jalp</b>a eva ca / jñānena saṃprayuktaś ca yog^opaniṣad-ātmakaḥ // [...] yogināṃ hi manaskāra eṣa sarvātmako mataḥ //","""Such is the (eighteenfold) conscientious attitude of the yogis, composed of all (conscientious attitudes): triply genealogical; dutiful; in lifestyle bound or free; settled in faith; intensely enthusiastic; (contemplative) life twofold, incomplete or fulfilled; (in realms still) verbal or nonverbal; endowed with (conceptual) wisdoms or with the (wisdom) associated with meditative experience;"" [Thurman 118]","Language","nominative","sing","Language@Communication","Speech","verbalization","verbalization","neu",""," HĪN   PŪRṆ   ĀŚRAY  DVEDH    JALP    JALP     JÑĀN  SAṂPRAYUKT   YOG   OPANIṢ   ĀTM    YOG   MANASKĀR   SARV   ĀTMAK  MAT  ","YES","","","a","manaskāra","","","","","","","","","","","Noun","","427jalpa1289mahāyānasūtrālaṃkāra","","","","","","","","","","","",0
"jalpa",569,"24","mahāyānasūtrālaṃkāra","ekena saṃbhṛta-saṃbhāratvaṃ dharma-cintā-su-viniśritatvaṃ samādhi-niśritya-bhāvanāt mano-<b>jalp</b>āc ca teṣāṃ dharmāṇām artha-prakhyān^āvagamāt tat-praveśaṃ darśayati /","""The first verse shows the entrance into (ultimate realization); for it shows the accumulation of merit, the decisive judgment about things developed from concentrative meditation, and the realization that the objective perception of these things is due to mental verbalization."" [Thurman 52]","Language","ablative","sing","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," EK  SAṂBHṚT   SAṂBHĀR  DHARM   CINT     VINIŚRIT  SAMĀDH   NIŚRITY   BHĀVAN  MAN   JALP    DHARM  ARTH   PRAKHYĀN   ĀVAGAM    PRAVEŚ  DARŚ   ","YES","","","manas","avagama","","","","","","","","","artha prakhyāna","","Noun","","428jalpa569mahāyānasūtrālaṃkāra","artha prakhyāna","","","","","manas","","","","","",0
"jalpa",1480,"64","mahāyānasūtrālaṃkāra","[…] arthaḥ khyāti a-vyavahāra-kuśalānāṃ vin^āpi yathā-jalp^ārtha-saṃjñayā / tatra yath^ābhilāpam artha-saṃjñā caitasikī yathā-<b>jalp</b>^ārtha-saṃjñā /","""[…] the referent which is perceived due to such an instinct even without —among those not skilled in linguistic conventions— the concept of referent corresponding to verbalization. The concept of the referent corresponding to intentional expression is a mental function, (the same as) the concept of (objective) referents corresponding to verbalization."" [Thurman 131]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu","","  ARTH  KHYĀ    VYAVAHĀR   KUŚAL  VIN     JALP   ĀRTH   SAṂJÑ      ĀBHILĀP  ARTH   SAṂJÑ  CAITASIK    JALP   ĀRTH   SAṂJÑ   ","YES","","","yathā","saṃjñā artha","","","","","","","abhilāpa","","","","Noun","","447jalpa1480mahāyānasūtrālaṃkāra","","","","","","","","","","","",0
"jalpa",4633,"175","mahāyānasūtrālaṃkāra","lābhī hy a-lābhī dhī saṃsthitaś ca boddh^ānuboddhā pratideśakaś ca / nir-<b>jalp</b>a-buddhir hatamāna-mānī hy apakka-saṃpakka-matiś ca dhīmān // 19 — 80 //","""(A bodhisattva) is a genius, his intellect accomplished, unaccomplished, and present, with realization and understanding, repentant and nonverbally aware, proud and pride-free, and spiritually immature and mature."" [Thurman 317]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu.neg","other"," LĀBH     LĀBH   SAṂSTHIT   BODDH   ĀNUBODDH  PRATIDEŚ      JALP   BUDDH  HATAMĀN   MĀN   APAKK   SAṂPAKK   MAT   DHĪM       ","YES","","","nir","buddhi","","","pratideśaka","","","","","","","","Noun","","452jalpa4633mahāyānasūtrālaṃkāra","","","","","","","","","","","",0
"kalp",17,"1.13","ratnaguṇasaṃcayagāthā","yo 'sau na vidyati sa eṣa a-vidyamāno tāṃ bālu-<b>kalp</b>ayi a-vidya karoti vidyām / vidyā a-vidya ubhi eti a-santa dharmā niryāti yo iti prajānati bodhisattvo //","""What exists not, that non-existent the foolish imagine; Non-existence as well as existence they fashion. As dharmic facts existence and non-existence are both not real. A Bodhisattva goes forth when wisely he knows this."" [Conze 1.13]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","philological","    VID      VID   BĀL  KALP    VIDY  KAR  VIDY   VIDY    VIDY  UBH     SANT  DHARM  NIRYĀ    PRAJĀN  BODHISATTV   ","NO","","","","","avidyamāna","bālu/bāla","","","","","kar/kuru","","","","Verb","","536kalp17ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"kalp",2551,"76","abhidharmakośabhāṣya","a-saṃskṛtasy ^ āpi ca sva-lakṣaṇe sthiti-bhāvāt / anye punaḥ <b>kalp</b>ayanti sthitiṃ jarāṃ c ^ ābhisamasya sthity-anyathātvam ity ekaṃ lakṣaṇam uktaṃ sūtre / kiṃ prayojanam /","""[The Sautrāntikas think that] the Sūtra does name duration; it names it by associating it with old age: sthityanyathātva, that is to say, 'sthiti and anyathātva.' What advantage is there, would you say, in making one single characteristic out of these two characteristics?"" [Pruden 239]","Thought","caus.denom","plu","Thought@Logical_reasoning","Belief@Meaning","posit/interpret","interpret","neu","","   SAṂSKṚT     SV   LAKṢAṆ  STHIT   BHĀV   ANY   KALP  STHIT  JAR    ĀBHISAM  STHIT   ANY   EK  LAKṢAṆ  UKT  SŪTR    PRAYOJAN   ","NO","","","","","sthityanyathātva lakṣaṇa","anya","","","","","","sūtra","","iti","Verb","","472kalp2551abhidharmakośabhāṣya","","","","","","","","","","","",0
"kalp",2685,"79","abhidharmakośabhāṣya","[…] viyukta-parāpara-sad-ādi-buddhi-siddhy-artham / ṣaṣṭī-vidhān^ārthaṃ ca rūpasya saṃyoga iti / eṣā ca ṣaṣṭo kathaṃ <b>kalp</b>yate / rūpasya svabhāva iti /","""And again, in order to justify the ideas of one and two, large and small, separate, associated and disassociated, this and that, existant, etc., you would admit, in agreement with the Vaiśeṣikas, a long series of entities: number, extension, individuality, conjunction, disjunction, quality of being that, quality of being this, existence, etc. It obliges you to create a 'pot-ness' in order to justify the idea of a pot. As for the genitive, you do not admit that the individual nature of warmth and warmth are different things, and yet you speak of the individual nature of warmth."" [Pruden 248]","Thought","passive","sing","Thought@Logical_reasoning","Belief@Meaning","posit/interpret","interpret","neu","","  VIYUKT   PARĀPAR   SAD  ĀD   BUDDH   SIDDH   ARTH   ṢAṢṬ   VIDHĀN   ĀRTH   RŪP  SAṂYOG      ṢAṢṬ   KALP   RŪP  SVABHĀV    ","NO","","","","","ṣaṣṭa","","","","","","","","","iti","Verb","","473kalp2685abhidharmakośabhāṣya","","","","","","","","","","","",0
"kalpa",2534,"108","bodhisattvabhūmi","[…] bodhisattvo bhavati tāvad a-pramāṇen ^ aiva so 'puṇya-skandhen ^ ānuṣakto bhavati yāvat tāṃ pāpikāṃ vācaṃ pāpikāṃ dṛṣṭiṃ pāpakān sa-<b>kalp</b>ān sarveṇa sarva n^otsṛjati /","""Moreover, one who speaks ill of it will remain bound fast to an immeasurable heap of wickedness that is commensurate with the immeasurable heap of merit that is possessed by the bodhisattva who is abiding in the discipline until he or she completely and entirely abandons that evil speech, that evil view, and that evil notion."" [Engle 266]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neg","","  BODHISATTV  BHAV  TĀVAD   PRAMĀṆ       PUṆY   SKANDH   ĀNUṢAKT  BHAV  YĀVAT  PĀPIK  VĀC  PĀPIK  DṚṢṬ  PĀPAK    KALP  SARV  SARV   OTSṚJ   ","YES","utsṛj","","pāpaka sa","","","","vāc dṛṣṭi","","","","","","","","Noun","","642kalpa2534bodhisattvabhūmi","","","","","","","","","","","",0
"khyā",1484,"64","mahāyānasūtrālaṃkāra","yadi yathā-nām^ārthaḥ <b>khyā</b>ti yath^ārthaṃ vā nāma ity etad a-bhūta-parikalp^ālambanaṃ parikalpita-lakṣaṇaṃ etāvad dhi parikalpyate yad uta nāma vā artho v^eti /","""When the object is perceived according to the name, or the name perceived according to the object, that is the object of unreal mental construction, which is the imaginatively constructed identity. Everything imaginatively constructed is indeed either name or referent."" [Thurman 132]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu.neg","","    NĀM   ĀRTH  KHYĀ    ĀRTH   NĀM   ETAD   BHŪT   PARIKALP   ĀLAMBAN  PARIKALPIT   LAKṢAṆ  ETĀVAD  PARIKALP    NĀM   ARTH      ","NO","","","","","","4 ārth","","","","","21 parikalp","3 nām","","","Verb","","3351khyā1484mahāyānasūtrālaṃkāra","","","","","","","","","","","",0
"nāmadheya",199,"21","sukhāvatīvyūhaLargerSūtra","[…] tatra buddhakṣetre tad-anyeṣu buddhakṣetreṣu ye bodhisattvā mama <b>nāmadhey</b>aṃ śṛṇuyur yas te saha-nāmadheya-śravaṇān n^ā-vaivarttikā bhaveyur anuttarāyāḥ samyaksaṃbodher mā tāvad aham anuttarāṃ samyaksaṃbodhim abhisaṃbudhyeyam /","""§28(46). [Blessed One, may I not awaken to unsurpassable, perfect, full awakening if, after I attain awakening,] the bodhisattvas who in my buddha-field and in other buddha-fields hear my name are not, upon hearing the name, already beyond any possibility of falling back in their progress towards unsurpassable, perfect, full awakening."" [Gomez 75-6/§28(46)]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","   BUDDHAKṢETR    ANY  BUDDHAKṢETR   BODHISATTV   NĀMADHEY  ŚṚṆ    SAH   NĀMADHEY   ŚRAVAṆ    ĀVAIVARTTIK  BHAV  ANUTTAR  SAMYAKSAṂBODH   TĀV  AHAM ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH   ","NO","śru","","aham","","","","","","","","","","","","Noun","","903nāmadheya199sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",0
"nāmadheya",453,"43","sukhāvatīvyūhaLargerSūtra","imaṃ khalv ānand^ārtha-vasaṃ saṃpaśyantas te tathāgatā daśasu dikṣv a-pramey^ā-saṃkhyeyāsu lokadhātusu tasy^āmitābhasya tathāgatasya <b>nāmadhey</b>aṃ parikīrtayanto varṇān ghoṣayantaḥ praśaṃsām abhyudīrayanti /","""Now, Ananda, perceiving the meaning of this, the tathagatas in immeasurable, countless world systems everywhere in the universe extol the name of the Tathagata Amitabha, make its praises resound, proclaim its virtues."" [Gomez 93/§95]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","   ĀNAND   ĀRTH   VAS  SAṂPAŚ   TATHĀGAT  DAŚ  DIK    PRAMEY     SAṂKHYEY  LOKADHĀT    ĀMITĀBH  TATHĀGAT  NĀMADHEY  PARIKĪRTAY  VARṆ  GHOṢAY  PRAŚAṂS  ABHYUDĪRAY   ","NO","parikīrt","","tathāgata","","","","varṇa praśaṃsa","","","","","","","","Noun","","904nāmadheya453sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",0
"nāman",6626,"145","aṣṭasāhasrikā","tadyathāpi <b>nām</b>a subhūte sa eva puruṣo jīrṇo vṛddho mahallakaḥ sa viṃśati-varṣa-śatiko jātyā bhavet /","translation not available","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","  NĀM  SUBHŪT    PURUṢ  JĪRṆ  VṚDDH  MAHALLAK   VIṂŚAT   VARṢ   ŚATIK  JĀTY  BHAV   ","NO","","","","","","","","","","","","","","","Noun","","940nāman6626aṣṭasāhasrikā","","","","","","","","","","","",0
"nāman",101,"2.25","buddhacarita","kulāt tato 'smai sthira-śīla-yuktāt sādhvīṃ vapur-hrī-vinay^opapannām yaśodharāṃ <b>nām</b>a yaśo-viśālāṃ vām^ābhidhānaṃ śriyam ājuhāva // 2 — 26 //","""Then, from a family rooted in good conduct, he summoned for him Shri, the goddess of fortune, in the form of a virtuous maiden of great fame, by the name of Yasho-dhara, 'the bearer of fame' endowed with beauty, modesty, and good bearing."" [Olivelle 45]","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," KUL    STHIR   ŚĪL   YUKT  SĀDHV  VAP   HR   VINAY   OPAPANN  YAŚODHAR  NĀM  YAŚ   VIŚĀL  VĀM   ĀBHIDHĀN  ŚR   HĀV       ","NO","","","","sādhvī","","","","","","","","","","","Noun","","951nāman101buddhacarita","","","","","","","","","","","",0
"nāman",1140,"29","daśabhūmikasūtra","tasya tāni kuśala—mūlāny uttapyante pariśuddhyanti prabhāsvaratarāṇi cabhavanti / tadyathāpi <b>nām</b>a bhavanto jinaputrās tad eva jātarūpaṃ musārgalva sṛṣṭaṃ bhūyasyā mātra-yot-tapyate pariśudhyati prabhāsvarataraṃ bhavati ;","""[…] his basic merits are heated, purified and become more brilliant. For instance, o honorable sons of the Conqueror, a piece of gold when overspread with precious stones (musāragalva) is in specially high degree heated, purified and becomes more brilliant."" [Honda 180]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu","","   KUŚAL   MŪL  UTTAP  PARIŚUDDH  PRABHĀSVAR   BHAV    TADYATHĀP  NĀM  BHAV  JINAPUTR  TAD  JĀTARŪP  MUSĀRAGALV   SṚṢṬ  BHŪY  MĀTR   OTTAP  PARIŚUDH  PRABHĀSVAR  BHAV   ","NO","","","","","","","","","","","","","","","Noun","","957nāman1140daśabhūmikasūtra","","","","","","","","","","","",0
"parikalpa",29,"1.25","ratnaguṇasaṃcayagāthā","saci sattva-saṃjña dukha-saṃjña upādayātī hariṣyāmi duḥkha jagatīṃ kariṣyāmi artham / so ātma-sattva <b>parikalp</b>aku bodhisattvo na ca eṣa prajña-vara-pāramitāya caryā //","""Thereby they practise wisdom, the highest perfection. But when the notion of suffering and beings leads him to think: 'Suffering I shall remove, the weal of the world I shall work!' Beings are then imagined, a self is imagined, — The practice of wisdom, the highest perfection, is lacking."" [Conze 1.25]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg","philological"," SAC  SATTV   SAṂJÑ  DUKH   SAṂJÑ  UPĀD  HAR  DUḤKH  JAGAT  KAR  ARTH    ĀTM   SATTV  PARIKALP  BODHISATTV     PRAJÑ   VAR   PĀRAMIT  CARY   ","NO","","","","","ātman sattva","","","prajñavarapāramitā","","","","","","","Noun","","1088parikalpa29ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"parikalpa",854,"3.52","vimalakīrtinirdeśa","[…] a-pracāro bodhiḥ sarva-manaskārāṇām ; paricchedo bodhiḥ sarva-dṛṣṭigatānām ; vigamo bodhiḥ sarva-<b>parikalp</b>ānām ; visaṃyogo bodhiḥ sarv^eñjita-manya-syanditānām ;","""Enlightenment is free of the functioning of all intentional thoughts. Enlightenment is the annihilation of all convictions. Enlightenment is free from all discriminative constructions. Enlightenment is free from all vacillation, mentation, and agitation."" [Thurman 35]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","    PRACĀR  BODH  SARV   MANASKĀR   PARICCHED  BODH  SARV   DṚṢṬIGAT    VIGAM  BODH  SARV   PARIKALP   VISAṂYOG  BODH  SARV   EÑJIT   MANY   SYANDIT   ","YES","","","","vigama","","","manaskāra dṛṣṭigata īñjita manya syandita","bodhi","","","","","","","Noun","","1099parikalpa854vimalakīrtinirdeśa","","","","","","","","","","","",0
"parikalpita",2030,"84","mahāyānasūtrālaṃkāra","dvaya-mithyātva-samyaktvaṃ vivarjyaṃ trayaṃ / a-bhāve ca śūnyatā-samādhiḥ <b>parikalpit</b>asya svabhāvasya / bhāve c^ā-praṇihit^ā-nimittau paratantra-niṣpannayoḥ svabhāvayoḥ /","""Concerning the falseness and authenticity in the duality (of being and nothingness), there are three abandonments: the concentration on voidness, focused on the nonexistence of the constructed reality, and the wishless and signless (concentrations), focused on the existence of the relative and perfect realities."" [Thurman 165-6]","Thought","genitive","sing","Thought@Creation","Form_conception@Philosophy","construed","one of the three svabhāvas","neu",""," DVAY   MITHY   SAMYA  VIVARJY  TR     BHĀV   ŚŪNYAT   SAMĀDH  PARIKALPIT  SVABHĀV   BHĀV      PRAṆIHIT     NIMITT  PARATANTR   NIṢPANN  SVABHĀV   ","NO","","","","svabhāva","","","","","","","","","","","Adj","","1134parikalpita2030mahāyānasūtrālaṃkāra","","","","","","","","","","","",0
"śabda",44,"2.11","ratnaguṇasaṃcayagāthā","saci gaṅga-vāluka-samāni sthihitva kalpāṃ sattv^eti <b>śabd</b>a parikīrtayi nāyako 'yam / sattvasy^upādu kutu bheṣyati ādiśuddho eṣā sa prajña-vara-pāramitāya caryā //","""If for aeons countless as the sands of the Ganges The Leader would himself continue to pronounce the word 'being': Still, pure from the very start, no being could ever result from his speaking. That is the practice of wisdom, the highest perfection."" [Conze 2.12]","Language","accusative","sing","Language@Naming","Linguistic_unit","word","word","neu","","  GAṄG   VĀLUK   SAM  STHIHIT  KALP  SATTV    ŚABD  PARIKĪRT  NĀYAK  AYAM  SATTV   UPĀD  KUT  BHEṢ  ĀDIŚUDDH    PRAJÑ   VAR   PĀRAMIT  CARY   ","NO","parikīrt","","","","","","","","","","","","","iti","Noun","","1408śabda44ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"śabda",470,"144","rāṣṭrapālaparipṛcchā","sarvatra ca ratna-sūtre caturdaśa tāla-paṅkti-koṭyo nibaddhāny abhūvan ; yāsāṃ vāten^eritānāṃ vāta-saṃghaṭṭitānāṃ tadyathāpi nāma tūrya-śatasahasrasya ghoṣa-<b>śabd</b>aḥ syāt /","""And to each jeweled thread were fastened fourteen [40] million rows of [jeweled] palm trees, the sound of which, when agitated and struck together by the wind, would be like hundreds of thousands of musical instruments."" [Boucher 148]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos","","   RATN   SŪTR  CATURDAŚ  TĀL   PAṄKT   KOṬ  NIBADDH   BHŪV    VĀT   ERIT  VĀT   SAṂGHAṬṬIT   NĀM  TŪRY   ŚATASAHASR  GHOṢ   ŚABD    ","YES","","","śatasahasra","","","","ghoṣa","","","","","","","","Noun","","1402śabda470rāṣṭrapālaparipṛcchā","","","","","","","","","","","",0
"śabda",2149,"122","jātakamālā","atha bodhisattvo rājakulāt sva-bhavana-samīpam upagataḥ s^ākranda-<b>śabd</b>aṃ sva-bhavanam avetya mahataś ca janakāyasya saṃnipātaṃ svaṃ puruṣam anvādideśa jñāyatāṃ kim etad iti /","""As the Bodhisattva reached home, on his return from the palace, he heard the sound of weeping and wailing and saw that a huge crowd had gathered there. He asked his bearer to find out what was going on."" [Khoroche 128]","Physical sensation","in compound","in compound","Physical sensation","Sound/vocal_sound","sound","sound","neu.neg","","  BODHISATTV  RĀJAKUL  SV   BHAVAN   SAMĪP  UPAGAT    ĀKRAND   ŚABD  SV   BHAVAN  AVET  MAH   JANAKĀY  SAṂNIPĀT  SV  PURUṢ   DEŚ  JÑĀ   ETAD   ","YES","","","ākranda","","","","","","","","","","","","Noun","","1384śabda2149Āryaśūra_jātakamālā","","","","","","","","","","","",0
"saṃjñā",73,"6.5","ratnaguṇasaṃcayagāthā","pariṇāmayantu yadi vartati citta-saṃjñā tatha bodhisattva-pariṇāmana sattva-<b>saṃjñ</b>ā / saṃjñāya dṛṣṭi-sthitu citta tri-saṅga-yukto pariṇāmitaṃ na bhavatī upalabhyamānam //","""True and False Turning over: When in one who turns over there proceeds the perception of a thought, Or if the turning over of the perception of enlightenment involves the perception of a being: Established in perception, false views, and thought, it is tied by the triple attachment. It does not become turned over to those who apprehend it."" [Conze 6.5]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg","other"," PARIṆĀM   VART  CITT   SAṂJÑ   BODHISATTV   PARIṆĀMAN  SATTV   SAṂJÑ   SAṂJÑ  DṚṢṬ   STHIT  CITT  TR   SAṄG   YUKT  PARIṆĀMIT   BHAV  UPALABH     ","YES","","","sattva","","","","","","","","","","","","Noun","","1603saṃjñā73ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"saṃjñā",287,"31.5","ratnaguṇasaṃcayagāthā","rakṣantu śīla pariṇāmayi agra-bodhiṃ na ca tena manyati na ātmana karṣayethā / ahu-<b>saṃjñ</b>atā ca parivarjita sattva-saṃjñā sthitu śīla-pāram iti vucyati bodhisattvo //","""When he guards morality, he turns [the resulting merit] over to the foremost enlightenment, But he does not feel conceited about that, nor does he exalt himself. When he has got rid of the notion of I and the notion of other beings, Established in the perfection of morality is that Bodhisattva called."" [Conze 31.6]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg",""," RAKṢ  ŚĪL  PARIṆĀMAY  AGR   BODH     MAN   ĀTM  KARṢ   AHU  SAṂJÑ   PARIVARJIT  SATTV   SAṂJÑ  STHIT  ŚĪL   PĀR   VUC  BODHISATTV     ","YES","parivṛj","","sattva","","","","","","","","","","","","Noun","","1604saṃjñā287ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"saṃjñā",13,"1.9","ratnaguṇasaṃcayagāthā","saci rupa <b>saṃjñ</b>a api vedana cetanā ca vijñāna skandha caratī a-prajānamāno / imi skandha śūnya parikalpayi bodhisattvo caratī nimitta-anupāda-pade 'sakto //","""To course in the skandhas, in form, in feeling, in perception, Will and so on, and fail to consider them wisely;  Or to imagine these skandhas as being empty; Means to course in the sign, the track of non-production ignored."" [Conze 1.9]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neg",""," SAC  RUP  SAṂJÑ   VEDAN  CETAN   VIJÑĀN  SKANDH  CAR    PRAJĀNAMĀN    SKANDH  ŚŪNY  PARIKALP  BODHISATTV  CAR  NIMITT   ĀNUPĀD   PAD    SAKT     ","NO","","","","","","","rūpa vedanā cetanā vijñāna","","","","","","car","","Noun","","1605saṃjñā13ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"saṃjñā",82,"7.5","ratnaguṇasaṃcayagāthā","yo bodhisattva vara-pāramit ^ eti cīrṇo paricārikā ya na ca kāṅkṣati paṇḍitehi / saha śrutva tasya puna bheṣyati śāstṛ-<b>saṃjñ</b>ā so vā laghū anubudhiṣyati bodhi śāntām //","""Faith in the Perfection of Wisdom: The Bodhisattva who has observed this foremost perfection, When in the past he served [the Buddhas], is learned and does not doubt: As soon as he has heard it he will again recognise the Teacher, And he will swiftly understand the Peaceful Calm of enlightenment."" [Conze 7.5]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","pos","","  BODHISATTV  VAR   PĀRAMIT    CĪRṆ  PARICĀRIK     KĀṄKṢ  PAṆḌ   SAH  ŚRUT   PUN  BHEṢ  ŚĀST   SAṂJÑ    LAGH  ANUBUDH  BODH  ŚĀNT     ","YES","","bhū","śāstṛ","","","","","","","","","","","","Noun","","1608saṃjñā82ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"saṃjñā",23,"3","aśokāvadāna","tau urumuṇḍa-parvate vihāraṃ pratiṣṭhāpayiṣyataḥ / tasya naṭabhaṭik^eti <b>saṃjñ</b>ā bhaviṣyati / etad agraṃ me ānanda bhaviṣyati śamath^ānukūlānāṃ śayy^āsanānāṃ yad idaṃ naṭabhaṭik^āraṇy^āyatanaṃ /","""They will build a monastery on Mount Urumuṇḍa; it will be known as the Naṭabhaṭika, and will be the best of all my forest hermitages where the beds and seats are conducive to meditation."" [Strong 174]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","","  URUMUṆḌ   PARVAT  VIHĀR  PRATIṢṬHĀP    NAṬABHAṬIK    SAṂJÑ  BHAV   ETAD AGR   ĀNAND  BHAV  ŚAMATH   ĀNUKŪL  ŚAYY   ĀSAN   IDAṂ NAṬABHAṬIK   ĀRAṆY   ĀYATAN  ","NO","","","","","","","","","","","","","","","Noun","","1512saṃjñā23aśokāvadāna","","","","","","","","","","","",0
"saṃjñā",1480,"5.2","vimalakīrtinirdeśa","yo bhadanta-śāriputra dharm^ārthiko bhavati ; na sa rūpa-vedanā-<b>saṃjñ</b>ā-saṃskāra-vijñān^ārthiko bhavati ; na skandha-dhātv-āyatan^ārthikaḥ /","""Reverend Śāriputra, he who is interested in the Dharma has no interest in matter, sensation, intellect, motivation, or consciousness. He has no interest in these aggregates, or in the elements, or in the sense-media."" [Thurman 50]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neg","","  BHADANT   ŚĀRIPUTR  DHARM   ĀRTHIK  BHAV     RŪP   VEDAN   SAṂJÑ   SAṂSKĀR   VIJÑĀN   ĀRTHIK  BHAV    SKANDH   DHĀT   ĀYATAN   ĀRTHIK   ","YES","","","","arthika","","","rūpa vedanā saṃskāra vijñāna","dharma","","","","","","","Noun","","1633saṃjñā1480vimalakīrtinirdeśa","","","","","","","","","","","",0
"saṃjñā",307,"10","abhidharmakośabhāṣya","yāvan nīla-pīta-dīrgha-hrasva-strī-puruṣa-mitr^ā-mitra-sukha-duḥkh^ādi-nimitt^odgrahaṇam asau <b>saṃjñ</b>ā-skandhaḥ /","""The grasping of the diverse natures—perceiving that this is blue, yellow, long, short, male, female, friend, enemy, agreeable, disagreeable, etc.—is saṁjñāskandha."" [Pruden 72-73]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","being aware/experiencing","a skandha","neu",""," YĀV  NĪL   PĪT   DĪRGH   HRASV   STR   PURUṢ   MITR     MITR   SUKH   DUḤKH   ĀD   NIMITT   ODGRAHAṆ   SAṂJÑ   SKANDH   ","YES","","","","skandha","","","","","","","","","","","Noun","","1506saṃjñā307abhidharmakośabhāṣya","","","","","","","","","","","",0
"saṃkalpa",1714,"42","daśabhūmikasūtra","[…] tathāgata-bala-vaiśārady^āveṇika-buddha-dharm^ānugata-saṃjñā-manasikāraḥ su-pariśodhit^ādhyāśaya-<b>saṃkalp</b>a puṇya-jñāna-bal^ābhyudgataḥ […]","""Every Bodhisattva who in the (preceding) seven stages of Bodhisattva [...] (in the 4th stage) has notion and concentration in mind in pursuit of the powers of Tathagata, the convictions and the characteristics unique to Buddha, and (in the 5th stage) is thoughtful with well purified resolute intention, and (in the 6th stage) is elevated by the power of virtue and knowledge […]."" [Honda 215-217]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","pos","","  TATHĀGAT   BAL   VAIŚĀRADY   ĀVEṆIK   BUDDH   DHARM   ĀNUGAT   SAṂJÑ   MANASIKĀR    PARIŚODHIT   ĀDHYĀŚAY   SAṂKALP  PUṆY   JÑĀN   BAL   ĀBHYUDGAT   ","YES","","","supariśodhita adhyāśaya","","","","saṃjñā manasikāra","","","","","","","","Noun","","1663saṃkalpa1714daśabhūmikasūtra","","","","","","","","","","","",0
"saṃkalpita",785,"52","saddharmapuṇḍarīka","atha khalu te kumārakās teṣāṃ krīḍanakānāṃ ramaṇīyakānām arthāya yath^epsitānāṃ yathā-<b>saṃkalpit</b>ānām iṣṭānāṃ kāntānāṃ priyāṇāṃ manāpānāṃ nāmadheyāni śrutvā tasmād ādīptād agārāt kṣipram ev ārabdha-vīryā balavatā javena […]","""And the boys, on hearing the names mentioned of such playthings as they like and desire, so agreeable to their taste, so pretty, dear, and delightful, quickly rush out from the burning house, with eager effort and great alacrity, […]."" [Kern 74]","Will","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","intention","wish","neu","","    KUMĀRAK   KRĪḌAN  RAMAṆĪY  ARTH    EPSIT   SAṂKALPIT  IṢṬ  KĀNT  PRIY  MANĀP  NĀMADHEY  ŚRUT  TASMĀD ĀDĪPT  AGĀR  KṢIPR   ĀRABDH   VĪRY  BAL  JAV   ","YES","","","","krīḍanaka","","","ramaṇīya īpsita iṣṭa kānta priya manāpa","","","","","","","","Adj","","1638saṃkalpita785saddharmapuṇḍarīka","","","","","","","","","","","",0
"saṃketa",2522,"105","mahāyānasūtrālaṃkāra","[…] tatra <b>saṃket</b>a-labdhaṃ prātimokṣa-saṃvara-saṃgṛhītaṃ / dharmatā-pratilabdhaṃ dhyān^ān-āsrava-saṃvara-saṃgṛhītam eṣ^āsya prabheda-vṛttiḥ trividhena prabhedena vartanāt /","""'Attained conventionally' (refers to morality) cultivated through vows of individual liberation, and 'attained naturally' (refers to morality) cultivated through vows of the contemplative and the uncontaminated (realms); this analyzes its three types of functions."" [Thurman 200]","Language","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","consensus","consensus/convention","pos","","   SAṂKET   LABDH  PRĀTIMOKṢ   SAṂVAR   SAṂGṚHĪT   DHARMAT   PRATILABDH  DHYĀN     ĀSRAV   SAṂVAR   SAṂGṚHĪT     PRABHED   VṚTT  TRIVIDH  PRABHED  VARTAN   ","YES","","","labh","","","","","dharmatā","","","","","","","Noun","","1715saṃketa2522mahāyānasūtrālaṃkāra","","","","","","","","","","","",0
"smaraṇa",141,"9","viṃśatikā","<b>smaraṇ</b>aṃ tataḥ / tato hi vijñapteḥ smṛti-saṃprayuktā tat-pratibhās^aiva rūp^ādi-vikalpikā mano-vijñaptir utpadyata iti na smṛty-utpādād arth^ānubhavaḥ sidhyati /","""And remembering takes place from that. ‘From that’ means ‘from the perception’. A mental perception arises with the discrimination of a visible, etc. when that appearance is linked with memory, so an experience of an (external) object can't be demonstrated through the arising of a memory."" [Anacker 171]","Memory","nominative","sing","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," SMARAṆ      VIJÑAPT  SMṚT   SAṂPRAYUKT    PRATIBHĀS    RŪP   ĀD   VIKALP  MAN   VIJÑAPT  UTPAD    SMṚT   UTPĀD  ARTH   ĀNUBHAV  SIDH   ","NO","","","","45 ānubhav","","","","","28 smṛt","","","27 vijñapt","","","Noun","","3334smaraṇa141viṃśatikā","","27 vijñapt","","","","","","","","","",0
"smṛti",2240,"śbh-ii-174","śrāvakabhūmi","[…] iyam ucyate bodhipakṣya-bhāvanā / tadyathā caturṇām <b>smṛt</b>y-upasthānānām caturṇāṃ samyak-prahāṇānām caturṇām ṛddhipādānām pañcanām indriyāṇām pañcānāṃ balānām saptānāṃ bodhyaṅgānām āry^āṣṭāṅgasya mārgasya /","""[…] this is called intense contemplation related to enlightenment, as follows: of the four stations of mindfulness, of the four right elimination-exertions, of the four bases of magical power, of the five organs, of the five powers, of the seven limbs of enlightenment, of the noble eightfold path ..."" [Wayman 97]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos","","   UC  BODHIPAKṢY   BHĀVAN    CAT  SMṚT   UPASTHĀN  CAT  SAMYA   PRAHĀṆ  CAT  ṚDDHIPĀD  PAÑCAN  INDRIY  PAÑC  BAL  SAPT  BODHYAṄG  ĀRY   ĀṢṬĀṄG  MĀRG   ","YES","","","","bodhipakṣya;;bhāvanā;;upasthāna","","","samyak;;prahāṇa;;ṛddhipāda;;indriya;;bala;;bodhyaṅga;;āryāṣṭāṅga","","","","","","","","Noun","","3249smṛti2240śrāvakabhūmi","","","","","","","","","","","",0
"vicār",178,"20","ratnaguṇasaṃcayagāthā","em ^ eva prajña-vara-pāramitāṃ caranto prajñā upāya bala ṛddhi <b>vicār</b>amāṇo / tāvan na tāṃ parama-śūnyata prāpṇoti yāvan na te kuśala-mūla bhavanti pūrṇāḥ //","""Just so someone who courses in wisdom, the best of perfections, And who accomplishes wisdom, skill in means, the powers and the ability to work wonders: As long as these wholesome roots remain unfulfilled So long he does not obtain that most excellent emptiness."" [Conze 20.10]","Action/operation","caus.denom","sing","Action/operation@Behaviour","Carry_out","perform","perform","neu","","    PRAJÑ   VAR   PĀRAMIT  CAR  PRAJÑ  UPĀY  BAL  ṚDDH  VICĀR   TĀV    PARAM   ŚŪNYAT  PRĀP  YĀV    KUŚAL   MŪL  BHAV  PŪRṆ   ","NO","","","","","tāvat yāvat","prajñā","","","","","","","","","Verb","","2090vicār178ratnaguṇasaṃcayagāthā","","","","","","","","","","","",0
"vicār",1825,"44","daśabhūmikasūtra","tatra bho jinaputra bodhisattvo […] mahatyā upāya-kauśalya-jñān^ābhinirhār^ān-ābhoga-prasṛtayā bodhisattva-buddhyā sarvajña-jñānaṃ vicārayan lokadhātu-saṃbhavaṃ ca <b>vicār</b>ayati ;","""Here the Bodhisattva, […] with the intellect of Bodhisattva produced without efforts by production of the knowledge of great meritorious expedient, discerns the origination of the world […]."" [Honda 223]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","pos","","  BHO JINAPUTR  BODHISATTV   MAHAT  UPĀY   KAUŚALY   JÑĀN   ĀBHINIRHĀR     ĀBHOG   PRASṚT  BODHISATTV   BUDDH  SARVAJÑ   JÑĀN  VICĀR  LOKADHĀT   SAṂBHAV   VICĀR   ","NO","","","upāya kauśalya jñāna","","saṃbhava","bodhisattva","","","","","","buddhi","","","Verb","","2050vicār1825daśabhūmikasūtra","","","","","","","","","","","",0
"vicāra",965,"17.44","saundarananda","tatr ^ āpi tad-dharma-gatān vitarkān guṇ^ā-guṇe ca prasṛtān <b>vicār</b>ān / buddhvā manaḥ-kṣobha-karān a-śāntāṃs tad-viprayogāya matiṃ cakāra //","""At that point too, understanding the initial reflections on those elements and the sustained reflections on their merit and demerit to be disturbing to the mind and not to lead to tranquillity, he determined to rid himself of them."" [Johnston 106]","Thought","accusative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu.neg","","    TAD  DHARM   GAT  VITARK  GUṆ     GUṆ   PRASṚT  VICĀR   BUDDH  MAN   KṢOBH   KAR    ŚĀNT  TAD  VIPRAYOG  MAT   KĀR   ","NO","bodh/budh","","aśānta","manas kṣobha viprayogāya","","","vitarka","","","","","guṇa aguṇa","","","Noun","","2093vicāra965saundarananda","","","","","","","","","","","",0
"vicāra",22,"13","pañcaskandhaka","vitarkaḥ katamaḥ / paryeṣako mano-jalpaś cetanā-prajñā-viśeṣaḥ / yā cittasy^audārikatā / <b>vicār</b>aḥ katamaḥ / pratyavekṣako mano-jalpas tath ^ aiva / yā cittasya sūkṣmatā //","""What is (subsequent) discursive thought? A discourse of mental examination by manas, which in the same way can be characterized as a more precise state of citta."" [Anacker 70]","Thought","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu",""," VITARK  KATAM   PARYEṢ  MAN   JALP  CETAN   PRAJÑ   VIŚEṢ    CITT  AUDĀRIKAT   VICĀR  KATAM   PRATYAVEKṢ  MAN   JALP  TATH     CITT  SŪKṢM   ","NO","","","manojalpa citta","","","","vitarka","","pratyavekṣaka sūkṣmatā","","","","","","Noun","","2073vicāra22pañcaskandhaka","","","","","","","","","","","",0
"vicāraṇā",1145,"30","daśabhūmikasūtra","evam eva bhavanto jinaputrā bodhisattvasya asyāṃ su-dur-jayāyāṃ bodhisattvabhūmau sthitasya tāni kuśala-mūlāny upāya-prajñā-jñāna-citta-<b>vicāraṇ</b>^ānugatāny a-saṃhāryāṇi bhavanti ;","""Thus, o honorable sons of the Conqueror, of the Bodhisattva who stands in this Bodhisattva-stage (called) Diflicult To Be Overcome these basic merits when endowed with deliberation by expedient, wisdom, knowledge and mind become invincible […]."" [Honda 181]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu","","   BHAV  JINAPUTR  BODHISATTV       JAY  BODHISATTVABHŪM  STHIT   KUŚAL   MŪL  UPĀY   PRAJÑ   JÑĀN   CITT   VICĀRAṆ   ĀNUGAT    SAṂHĀRY  BHAV   ","YES","","","upāya prajñā jñāna citta","kuśalamūla asaṃhārya anugata","","","","","","","","","","","Noun","","2057vicāraṇā1145daśabhūmikasūtra","","","","","","","","","","","",0
"vikalpa",845,"35","bodhisattvabhūmi","viśeṣa-<b>vikalp</b>aḥ katamaḥ / tasminn eva rūp^ādi-saṃjñake vastuni ayaṃ rūpī ayam a-rūpī ayaṃ sa-nidarśano ayam a-nidarśana evaṃ sa-pratigho a-pratighaḥ /","""What is the conceptual thought [that conceives] of a distinguishing characteristic? The [form of] conceptual thinking that is based upon the conceptual thought of an essential nature and that forms a mental construct with some distinct meaning in relation to that very substance known as form, etc., such as, 'This [object] is material,' 'This [object] is immaterial,' 'This [object] is visible,' or 'This [object] is not visible,' or that similarly [forms a mental construct with some distinct meaning] in an immeasurable variety of [other] ways including, 'This [object] possesses resistance,' 'This [object] lacks resistance,' 'This [object] is related to the outflows,' 'This [object] is free of the outflows,' 'This [object] is conditioned,' 'This [object] is unconditioned,' 'This [object] is virtuous,' 'This [object] is nonvirtuous,' [...]."" [Engle 92-93]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," VIŚEṢ   VIKALP  KATAM      RŪP   ĀD   SAṂJÑ  VAST  AYAṂ RŪP  AYAM   RŪP  AYAṂ   NIDARŚAN  AYAM   NIDARŚAN     PRATIGH    PRATIGH   ","YES","","","katama","","viśeṣa","","","","","","","rūpa saṃjñaka vastu","","","Noun","","2213vikalpa845bodhisattvabhūmi","","","","","","","","","","","",0
"vikalpa",138,"2.10","jātakamālā","atha bodhisattvaḥ samabhilaṣita-manoratha-prasiddhyā paraṃ prīty-utsavam anubhavan kiṃ svid idaṃ satyam ev oktaṃ brāhmaṇena syād uta <b>vikalp</b>^ābhyāsān may ^ aivam upadhāritam iti jāta-pratyavamarśaś […]","""Though the Bodhisattva experienced an extreme delight at his heart’s desire being realised, a doubt arose within him as to whether the Brāhman had really said so or, this thought being always present to his mind, himself had fancied so, […].""  [Speyer 17]","Thought","in compound","in compound","Thought@Judgement/decision","Thought","abstract thought","speculative thought","neu.neg","","  BODHISATTV  SAMABHILAṢIT   MANORATH   PRASIDDH  PAR  PRĪT   UTSAV  ANUBHAV   SVID IDAṂ SATY   OKT  BRĀHMAṆ    VIKALP   ĀBHYĀS  MAY   UPADHĀRIT   JĀT   PRATYAVAMARŚ   ","YES","","","","abhyāsa","","","","","","","vimarśa","","","","Noun","","2274vikalpa138Āryaśūra_jātakamālā","","","","","","","","","","","",0
"vikalpaka",40,"23","pañcaskandhaka","mano-dhātur mano-vijñāna-dhātur dharmadhātoś ca pradeśaḥ / kati a-<b>vikalp</b>akāḥ / śeṣāḥ /","translation not available","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg",""," MAN   DHĀT  MAN   VIJÑĀN   DHĀT  DHARMADHĀT   PRADEŚ   KAT    VIKALP   ŚEṢ   ","YES","","","manas vijñāna dharma a","","","","","","","","","","","","Noun","","2487vikalpaka40pañcaskandhaka","","","","","","","","","","","",0
"vikalpatā",4761,"102","aṣṭasāhasrikā","a-samutthāna-pāramit^eyaṃ bhagavan sarva-dharma-nir-<b>vikalp</b>atām upādāya / śānta-pāramit^eyaṃ bhagavan sarva-dharma-nimitt^ān-upalabdhitām upādāya /","""This perfection does not rise up, because there is no discrimination in dharmas. This perfection is quieted, because no sign is apprehended in all dharmas."" [Conze 151-152]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SAMUTTHĀN   PĀRAMIT    BHAGAV  SARV   DHARM     VIKALP  UPĀDĀY   ŚĀNT   PĀRAMIT    BHAGAV  SARV   DHARM   NIMITT     UPALABDHIT  UPĀDĀY   ","YES","upādā","","nir","","sarva dharma","","","","","","nimitta","","","","Noun","","2149vikalpatā4761aṣṭasāhasrikā","","","","","","","","","","","",0
"vikalpita",3114,"168","saddharmapuṇḍarīka","viparīta-saṃjñīhi ime <b>vikalpit</b>ā a-santa-santā hi a-bhūta-bhūtataḥ / an-utthitāś c^āpi a-jāta-dharmā jātā a-bhūtā viparīta-kalpitāḥ //","""They have been divided into existing and non-existing, real and unreal, by those who had wrong notions; other laws also, of permanency, of being produced, of birth from something already produced, are wrongly assumed."" [Kern 267]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neg",""," VIPARĪT   SAṂJÑ   VIKALPIT    SANT   SANT     BHŪT   BHŪT     UTTHIT       JĀT   DHARM  JĀT    BHŪT  VIPARĪT   KALPIT   ","NO","","","viparīta","","asanta santa???","saṃjñin","","","","","kalpita","abhūta bhūta","","","Adj","","2517vikalpita3114saddharmapuṇḍarīka","","","","","","","","","","","",0
"vitarka",965,"17.44","saundarananda","tatr^āpi tad-dharma-gatān <b>vitark</b>ān guṇ^ā-guṇe ca prasṛtān vicārān / buddhvā manaḥ-kṣobha-karān a-śāntāṃs tad-viprayogāya matiṃ cakāra //","""At that point too, understanding the initial reflections on those elements and the sustained reflections on their merit and demerit to be disturbing to the mind and not to lead to tranquillity, he determined to rid himself of them."" [Johnston 106]","Thought","accusative","plu","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neg","","    TAD  DHARM   GAT  VITARK  GUṆ     GUṆ   PRASṚT  VICĀR   BUDDH  MAN   KṢOBH   KAR    ŚĀNT  TAD  VIPRAYOG  MAT   KĀR   ","NO","","","","manas viprayoga","","","vicāra","śānta","","","","","","","Noun","","2754vitarka965saundarananda","kṣobha","","","","","","","","","","yes",0
"vitarka",215,"4v","tathāgatācintyaguhya","[…] satvāḥ tathāgata-kāyaṃ paśyanti te saha daśanen^aiva tathāgata-kāyasya sarv^ā-kuśala-mūla-<b>vitark</b>ka-pratiprasrabdhāḥ kuśala-citta-pratiṣṭhitāś ca bhavanti […]","""[…] beings like these, who are divorced from any good qualities, upon seeing the Tathāgata’s body appease all reasonings that are not conducive to virtue and establish a virtuous mind."" [Lugli]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","  SATV  TATHĀGAT   KĀY  PAŚ    DAŚAN    TATHĀGAT   KĀY  SARV     KUŚAL   MŪL   VITARK   PRATIPRASRABDH  KUŚAL   CITT   PRATIṢṬHIT   BHAV   ","YES","","","sarva akuśala","pratiprasrabdha","","","","","","","citta","","","","Noun","","2789vitarka215tathāgatācintyaguhya","","","","","","","","","","","yes",0
"vitarka",2512,"śbhī-230","śrāvakabhūmi","ayam ucyate samyak-saṃkalpaḥ / sacet tāvad <b>vitarkeṣu</b> cittaṃ krāmati sa evaṃ-rūpān vitarkān vitarkayati / ","translation not available","Thought","locative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 idam 2 vak 3 samyak 4 saṃkalpa 5  6 saced 7 tāvat 8  9 citta 10 krām 11 tad 12 evam 13 rūpa 14  15 y 16","NO","vitarkay","","","","","","","","","","saṃkalpa","","citta","","Noun","9 citta","3824vitarka2512śrāvakabhūmi","","","","","","","","","","","yes",0
"vitarka",1355,"śbhī-8","śrāvakabhūmi","madhye parītte n^aiv^otpādayati / yathā rāga evaṃ dveṣo moho māno <b>vitarko</b> veditavyaḥ / ","translation not available","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neg","","1 madhya 2 parītta 3 na 4  5 eva 6 utpād 7  8 yathā 9 rāga 10 evam 11 dveṣa 12 moha 13 māna 14  15 ved 16","NO","","","","","","","","","","","rāga dveṣa moha māna","","","","Noun","11 dveṣa","3839vitarka1355śrāvakabhūmi","","","","","","","","","","","yes",0
"vitarka",671,"28","mahāyānasūtrālaṃkāra","su-saṃvṛttiḥ kliṣṭa-<b>vitark</b>a-varjanā nir-antarāyo 'tha śubh^ābhirāmatā / jīn^ātma-je kleśa-vinodanāya tan mataṃ hi samyak-paripāka-lakṣaṇam //","""The nature of true maturity for a victor-child who dispels addictions consists of thorough restraint, freedom from afflicted calculations, and unobstructedness and pleasure in virtue."" [Thurman 63]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   SAṂVṚTT  KLIṢṬ   VITARK   VARJAN    ANTARĀY   ŚUBH   ĀBHIRĀMAT   JĪN   ĀTM   J  KLEŚ   VINODAN  TAN MAT   SAMYA   PARIPĀK   LAKṢAṆ   ","YES","","","kliṣṭa","varjana","","","","saṃvṛtti","","","antarāya","","","","Noun","","2725vitarka671mahāyānasūtrālaṃkāra","","","","kleśa","","","","","","","yes",0
"vitarka",560,"316","arthaviniścayasūtra","sa <b>vitark</b>a-vicāra-vyupaśamād adhyātma-saṃprasādāc cetasa ekoti-bhāvād a-vitarkam a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīya-dhyānam upasaṃpadyaṃ viharati /","""Putting to rest initial and sustained thought, with mind made tranquil and absorbed in a single object, he attains the second meditation, devoid of initial and sustained thought, and he abides there."" [Samtani 164]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  VITARK   VICĀR   VYUPAŚAM  ADHYĀTM   SAṂPRASĀD  CETAS  EKOT   BHĀV    VITARK    VICĀR  SAMĀDH   J  PRĪT   SUKH  DVITĪY   DHYĀN  UPASAṂPADY  VIHAR   ","YES","","","","vyupaśama dhyāna","","","vicāra","saṃprasāda ekotibhāva","","","samādhi prīti sukha","","","","Noun","","2644vitarka560arthaviniścayasūtra","","","","","","","","","","","yes",0
"vitarka",560,"316","arthaviniścayasūtra","sa vitarka-vicāra-vyupaśamād adhyātma-saṃprasādāc cetasa ekoti-bhāvād a-<b>vitark</b>am a-vicāraṃ samādhi-jaṃ prīti-sukhaṃ dvitīya-dhyānam upasaṃpadyaṃ viharati /","""Putting to rest initial and sustained thought, with mind made tranquil and absorbed in a single object, he attains the second meditation, devoid of initial and sustained thought, and he abides there."" [Samtani 164]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg","","  VITARK   VICĀR   VYUPAŚAM  ADHYĀTM   SAṂPRASĀD  CETAS  EKOT   BHĀV    VITARK    VICĀR  SAMĀDH   J  PRĪT   SUKH  DVITĪY   DHYĀN  UPASAṂPADY  VIHAR   ","YES","","","a","dhyāna","","","vicāra","saṃprasāda ekotibhāva","","","samādhi prīti sukha","","","","Noun","","2645vitarka560arthaviniścayasūtra","","","","","","","","","","","yes",0
"vitarka",2592,"136","bodhicaryāvatārapañjikā","kāya-citta-vivekena vikṣepasya na saṃbhavaḥ / tasmāl lokaṃ parityajya <b>vitarkān</b> parivarjayet // 8. 2 //","translation not available","Thought","accusative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 kāya 2 citta 3 viveka 4 vikṣepa 5 na 6 saṃbhava 7  8  9 loka 10 parityaj 11  12 parivarj 13  14  15  16","NO","parivarj","","","","","","","viveka","","","vikṣepa","","","","Noun","4 vikṣepa","3732vitarka2592bodhicaryāvatārapañjikā","vikṣepa","loka","","","","","","","","","yes",0
"vyañjana",105,"64","sumāgadhāvadāna","atr^āntareṇ^āyuṣmān mahāmaudgalyāyana airāvaṇa-gaja-vara-vilāsa-gāminaṃ parama-svabhāva-lakṣaṇa-<b>vyañjan</b>^opeta-puṇya-darśanaṃ hastinam abhinirmāya tatr^opaviṣṭa upari vihāyasā ṛddhy-ākāśen^āgacchati / ","""Immediately after that there came long-lived Maudgalyāyana, the Great, in a kingly elephant like the Airāvata by miracles in the sky."" [Mookherjee 161]","Relationship","in compound","in compound","Relative_properties@Indication","Kind/sort@That_which_identifies/distinguishes","characteristic","characteristic","neu",""," atra  antara  āyuṣmat  mahāmaudgalyāyana  airāvaṇa  gajā  vara  vilāsa  gāmin  parama  svabhāva  lakṣaṇa  vyañjana  upeta  puṇya  darśana  hastin  abhinirmi  tatra  upaviṣṭa  upari  vihāyasā  ṛddhi  ākāśa  āgacch ","YES","","","lakṣaṇa","21 upeta","","","","","","","19 lakṣaṇa","","","","Noun","lakṣaṇa","3595vyañjana105sumāgadhāvadāna","","","","18 svabhāva","","","","","","","",0
"abhilāpa",4310,"181","bodhisattvabhūmi","sarveṣāñ ca teṣām <b>abhilāp</b>a-kṛtānāṃ saṃjñā-vikalpānāṃ prapañca-saṃjñ^ānugatānāṃ citra-rūpa-karma-sthānīyānāṃ tan nir-abhilāpyaṃ vastv ākāśa-sthānīyam avakāśaṃ dadāti /","""In addition, the ineffable reality that resembles space makes room for all those conceptions and false notions that resemble the variety of physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations."" [Engle 441]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg",""," SARV    ABHILĀP   KṚT  SAṂJÑ   VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  CITR   RŪP   KARM   STHĀNĪY     ABHILĀPY  VAST  ĀKĀŚ   STHĀNĪY  AVAKĀŚ  DAD   ","YES","","","","kṛta","","","","","","","prapañca","","","","Noun","","43abhilāpa4310bodhisattvabhūmi","","","","","","","","","","","",-1
"abhilāpya",4310,"181","bodhisattvabhūmi","sarveṣāñ ca teṣām abhilāpa-kṛtānāṃ saṃjñā-vikalpānāṃ prapañca-saṃjñ^ānugatānāṃ citra-rūpa-karma-sthānīyānāṃ tan nir-<b>abhilāpy</b>aṃ vastv ākāśa-sthānīyam avakāśaṃ dadāti /","""In addition, the ineffable reality that resembles space makes room for all those conceptions and false notions that resemble the variety of physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations."" [Engle 441]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," SARV    ABHILĀP   KṚT  SAṂJÑ   VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  CITR   RŪP   KARM   STHĀNĪY     ABHILĀPY  VAST  ĀKĀŚ   STHĀNĪY  AVAKĀŚ  DAD   ","YES","","","nir","","","","","","","","","","","","Adj","","130abhilāpya4310bodhisattvabhūmi","","","","","","","","","","","",-1
"adhivacana",11910,"385.08.385.10","abhidharmakośabhāṣya","punaś c^oktaṃ yathābhūta-vacan^ārocanam iti bhikṣavaś caturṇām ārya-satyānām etad <b>adhivacan</b>aṃ yathāgatena mārgeṇa prakramaṇam iti bhikṣo āry^āṣṭāṅgasya mārgasy^aitad adhivacanam iti /","""It is further said, ‘Oh Bhiksus, to say “words conforming to the truth” is an expression that says the Four Truths; Oh Bhiksus, to say “to advance by the Path” is an expression that speaks of the Noble Eightfold Path.’"" [Pruden 1029]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," PUN    OKT  YATHĀBHŪT   VACAN   ĀROCAN   BHIKṢ  CAT  ĀRY   SATY  ETAD ADHIVACAN  YATHĀGAT  MĀRG  PRAKRAMAṆ   BHIKṢ  ĀRY    ĀṢṬĀṄG  MĀRG   AITAD ADHIVACAN    ","NO","","","āryasaty","iti","","","","","","","","","","iti","Noun","","2911adhivacana11910abhidharmakośabhāṣya","","","","","","","","","","","",-1
"artha",510,"11","aṣṭasāhasrikā","a-kṛtā hi subhūte sarva-jñatā a-vikṛtā an-abhisaṃskṛtā / te 'pi sattvā a-kṛtā a-vikṛtā an-abhisaṃskṛtāḥ / yeṣāṃ sattvānām <b>arth</b>āya ayaṃ saṃnāha-saṃnaddhaḥ //","""For all-knowledge is not made, not unmade, not effected. Those beings also for whose sake he is armed with the great armour are not made, not unmade, not effected."" [Conze 21]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos","","   KṚT   SUBHŪT  SARV   JÑAT    VIKṚT    ABHISAṂSKṚT     SATTV    KṚT    VIKṚT    ABHISAṂSKṚT    SATTV  ARTH  AYAṂ SAṂNĀH   SAṂNADDH   ","NO","","","sattva","","","","","","","","","","","","Noun","","220artha510aṣṭasāhasrikā","","","","","","","","","","","",-1
"artha",273,"30.6","ratnaguṇasaṃcayagāthā","saci kāya-citta-vacasā ca parākrameyyā paripācayitva jagatī kariṣyāmi <b>arth</b>am / kausīdya-prāpta bhavatī sthitu ātma-saṃjñaiḥ nairātma-bhāvana-vidūri nabhaṃ va bhūmeḥ //","""If he would exert himself with body, thought and speech, [thinking] 'Having matured [it] I will work the weal of the world,' Then, established in the notion of a self, he is affected by indolence. He is as far distant from the meditational development of not-self as the sky is from the ground."" [Conze 30.6]","Existence","accusative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," SAC  KĀY   CITT   VACAS   PARĀKRAMEY  PARIPĀC  JAGAT  KAR  ARTH   KAUSĪDY   PRĀPT  BHAV  STHIT  ĀTM   SAṂJÑ  NAIRĀTM   BHĀVAN   VIDŪR  NABH   BHŪM   ","NO","kṛ","","jagat","","","","","","","","","","","","Noun","","378artha273ratnaguṇasaṃcayagāthā","","","","","","","","","","","",-1
"artha",13,"165","bhaiṣajyaguruvaiḍūryaprabharājasūtra","mahākāruṇikas tvam mañjuśrīḥ / tvam a-prameyāṃ karuṇāṃ janayitvā mam^ādhyeṣase nānā-karm^āvaraṇen āvṛtānāṃ sattvānām <b>arth</b>āya hitāya sukhāya deva-manuṣyāṇāṃ ca hit^ārthāya /","""You, Mañjuśrī, having generated immeasurable compassion, make this request of me for the benefit of beings obstructed by the various obstructions of past actions for the advantage and ease of devas and men."" [Schopen 180]","Existence","dative","sing","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," MAHĀKĀRUṆIK   MAÑJUŚR      PRAMEY  KARUṆ  JANAYIT  MAM   ĀDHYEṢ  NĀN   KARM   ĀVARAṆ  ĀVṚT  SATTV  ARTH  HIT  SUKH  DEV   MANUṢY   HIT   ĀRTH   ","NO","","","sattva","","","","","","","","hita sukha","","adhīṣ/adhyeṣ","","Noun","","230artha13bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",-1
"artha",841,"8.27","jātakamālā","sukheṣv a-saktaś ca bibharṣi deva rājya-śriyaṃ loka-hit^<b>ārth</b>am eva / sva-māṃsa-dāna-vyavasāyam asmāt svaniścay^onmārgam imaṃ vimuñca // 8.28 //","""[28] Your majesty bears the onus of kingship with no thought for your own pleasure, purely for the benefit of your people, but your decision to give away your own flesh deviates from this main purpose So abandon it."" [Khoroche 52]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," SUKH    SAKT   BIBHAR  DEV  RĀJY   ŚRAM  LOK   HIT   ĀRTH    SV   MĀṂS   DĀN   VYAVASĀY  ASMĀT SV   NIŚCAY   ONMĀRG   VIMUÑC   ","YES","","","hita","","","","","","","","","","bhṛ","","Noun","","272artha841Āryaśūra_jātakamālā","","","","","","","","","","","",-1
"kalpa",1296,"82","saddharmapuṇḍarīka","ko nāma śaktaḥ pratikartu tubhyam udyukta-rūpo bahu-<b>kalp</b>a-koṭyaḥ / su-duṣ-karāṇ īdṛśakā karoṣi su-duṣ-karān yān iha martya-loke // 4 — 55 //","""Who is there, even were he to exert himself during kotis of Aeons, able to thwart thee, who accomplishes in this world of mortals such difficult things as those, and others even more difficult?"" [Kern 115]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  NĀM  ŚAKT  PRATIKAR  TUBHYAM UDYUKT   RŪP  BAH   KALP   KOṬ       KAR  ĪDṚŚ  KAR      KAR    MARTY   LOK       ","YES","","","bahu koṭi","","","","","","","","","","","","Noun","","727kalpa1296saddharmapuṇḍarīka","","","","","","","","","","","",-1
"kalpita",339,"8","aṣṭasāhasrikā","tān bālapṛthagjanā aśrutavanto abhiniviṣṭāḥ / [...] tair a-saṃvidyamānāḥ sarva-dharmāḥ <b>kalpit</b>āḥ / te tān a-saṃvidyamānān sarva-dharmān kalpayanto yathābhūtaṃ mārgaṃ na jānanti na paśyanti /","""They have constructed all dharmas which yet do not exist. But while they construct all dharmas which yet do not exist, they neither know nor see the path which is that which truly is."" [Conze 87]","Thought","nominative","plu","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neg","","  BĀL   PṚTHAGJAN    ŚRUT  ABHINIVIṢṬ      SAṂVID  SARV   DHARM  KALPIT       SAṂVID  SARV   DHARM  KALP  YATHĀBHŪT  MĀRG   JĀN   PAŚ   ","NO","","","","","asaṃvidyamāna dharma","bālapṛthagjana aśrutavat","","yathābhūta jān paś","kalp","","","","","","Adj","","498kalpita339aṣṭasāhasrikā","","","","","","","","","","","",-1
"nāmadheya",2003,"83","mahāyānasūtrālaṃkāra","kauśīdy^āvaraṇasya pratipakṣa-saṃbhāṣā / ye sukhāvatyāṃ praṇidhānaṃ kariṣyanti te tatr^opapatsyanta iti / vimalacandraprabhasya ca tathāgatasya <b>nāmadhey</b>a-grahaṇa-mātreṇa niyato bhavaty anuttarāyāṃ samyaksaṃbodhāv iti /","""A statement which remedies that obscuration which is laziness is such as: 'Those who will aspire to Sukhâvatī (buddhaverse) will be born there,' and 'By merely recollecting with faith the name of the Transcendent Lord Vimalacandraprabha one will certainly attain unexcelled perfect enlightenment.'"" [Thurman 162]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","pos",""," KAUŚĪDY   ĀVARAṆ  PRATIPAKṢ   SAṂBHĀṢ    SUKHĀVAT  PRAṆIDHĀN  KARIṢ     OPAPATS    VIMALACANDRAPRABH   TATHĀGAT  NĀMADHEY   GRAHAṆ   MĀTR  NIYAT  BHAV    UTTAR  SAMYAKSAṂBODH    ","YES","","","tathāgata","grahaṇa","","","","","","","","","","","Noun","","889nāmadheya2003mahāyānasūtrālaṃkāra","","","","","","","","","","","",-1
"parikalpa",80,"6","viṃśatikā","kalpit^ātmanā || 10 || yo bālair dharmāṇāṃ svabhāvo grāhya-grāhak^ādiḥ <b>parikalp</b>atas tena kalpiten ^ ātmanā teṣāṃ nairātmyaṃ na tv an-abhilāpyen ^ ātmanā yo buddhānāṃ viṣaya iti /","""Rather, it’s in regard to a constructed self. It is selflessness in reference to a constructed self, i.e. all those things that constitute the 'own-being' believed in by fools, that is the constructed with its 'objects apprehended' and 'subjects apprehenders', etc. and not in reference the ineffable Self, […]."" [Anacker 166]","Thought","ablative","sing","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg","other"," KALPIT   ĀTM      BĀL  DHARM  SVABHĀV  GRĀHY   GRĀH   ĀD  PARIKALP   KALPIT   ĀTM   NAIRĀTMY      ABHILĀPY   ĀTM   BUDDH  VIṢAY    ","NO","","","","","","bāla","","","kalpita","","","","svabhāva","","Noun","","1105parikalpa80viṃśatikā","","","","","","","","","","","",-1
"śabda",621,"1r","tathāgatācintyaguhya","māra-parṣado paryantarikṣād bodhisatv^ānubhāvena iyam eva rūpaṃ <b>śabd</b>am aśroṣīt // prapāta-śaraṇa hy etam ṛṣiṃ śīla-samanvitaṃ abhayasy^aiva data hi trātā vai sarva-dehināṃ //","""Through the power of the bodhisattva the assembly of Māra heard/perceived this? form? material? (and) sound, originating from the surrounding space: 'This sage, endowed with ethical constraint, gives fearlessness and protection from the abyss/downfall, protector of all beings.'"" [Lugli]","Language","accusative","sing","Language@Physical sensation","Hearing/noise","utterance","voice/vocal sound","neu.neg","vague"," MĀR   PARṢAD  PARYANTARIKṢ  BODHISATV   ĀNUBHĀV  IYAM  RŪP  ŚABD  AŚROṢ   PRAPĀT   ŚARAṆ   ETAM ṚṢ  ŚĪL   SAMANVIT  ABHAY    DAT   TRĀT   SARV   DEH   ","NO","śru","","","","","","","","","","","","","","Noun","","1453śabda621tathāgatācintyaguhya","","","","","","","","","","","",-1
"saṃjñā",3113,"131","bodhisattvabhūmi","idaṃ pratisaṃkhyāya sa bodhisattvaḥ pañc^ākārāṃ <b>saṃjñ</b>āṃ bhāvayan mitr^ā-mitr^odāsīnebhyaḥ hīna-tulya-viśiṣṭebhyaḥ sukhita-duḥkhitebhyo guṇa-doṣa-yuktebhyaś ca sattvebhyaḥ […]","""Having carefully considered these points, a bodhisattva who meditates on a five-part [set of] conceptions endures all forms of harm in relation to those sentient beings who are friends, foes, and neutral persons; those [sentient beings] who are inferior, equal, and superior, those [sentient beings] who are experiencing well-being as well as those who are suffering; and those [sentient beings] who possess good qualities as well as those who possess faults."" [Engle 316]","Language","accusative","sing","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu",""," IDAṂ PRATISAṂKHYĀ   BODHISATTV  PAÑC   ĀKĀR  SAṂJÑ  BHĀV  MITR     MITR   ODĀSĪN  HĪN   TULY   VIŚIṢṬ  SUKHIT   DUḤKHIT  GUṆ   DOṢ   YUKT   SATTV   ","NO","bhū","","ākāra","","","","","","","","","","","","Noun","","1531saṃjñā3113bodhisattvabhūmi","","","","","","","","","","","",-1
"saṃjñā",3281,"211","jātakamālā","ath^ainam anye kṣut-tarṣa-śrama-dharma-duḥkh^ātura-śarīrāḥ kṛt^āñjalayaḥ sāśru-nayanāḥ samabhipraṇamy^ārtatayā hasta-<b>saṃjñ</b>ābhiḥ pānīyam a-yācanta /","""Then some of them, who suffered intensely from the pain of hunger, thirst, fatigue, and heat, after bowing to him with folded hands and eyes wet with tears, in the manner of supplicants, asked him for water by means of signs with their hands."" [Speyer 393]","Language","in compound","in compound","Language@Communication","Language@Communication","signal/gesture","signal/gesture","neu","","    ANY  KṢUT  TARṢ   ŚRAM   DHARM   DUḤKH   ĀTUR   ŚARĪR  KṚT   ĀÑJAL  SĀŚR   NAYAN  SAMABHIPRAṆAM   ĀRT  HAST   SAṂJÑ  PĀNĪY   YĀC   ","YES","","","hasta","","","","","","","","","","","","Noun","","1562saṃjñā3281Āryaśūra_jātakamālā","","","","","","","","","","","",-1
"saṃkalpa",351,"11","daśabhūmikasūtra","atha ca punar ime bāla-pṛthagjanāḥ kudṛṣṭi-patitayā saṃtatyā a-vidy^āndhakāra-paryavanaddha-mānasena māna-dhvaja-samucchritaiḥ <b>saṃkalp</b>ais tṛṣṇā-jāl^ābhilaṣitair manasikārair […]","""And then again these ordinary men (bāla-pṛthagjana), since 1) continuity (of their minds: saṃtati) fell down into bad views, 2) their minds were covered with ignorance and darkness, 3) their constructive thoughts raised the banner of pride, 4) their acts of attention were longing in the net of thirst, 5) their mental intentions were roaming in the forest of deceit and guile, 6) their exertions caused states of existence because they are connected with envy and jealousy, 7) their accumulations of acts were piled up by affection, hate and stupidity […]."" [Honda 134-135]","Thought","instrumental","plu","Thought@Will","process_of_thinking/cogitation","thought","thought","neg","","     BĀL   PṚTHAGJAN  KUDṚṢṬ   PATIT  SAṂTAT    VIDY   ĀNDHAKĀR   PARYAVANADDH   MĀNAS  MĀN   DHVAJ   SAMUCCHRIT  SAṂKALP  TṚṢṆ   JĀL   ĀBHILAṢIT  MANASIKĀR   ","NO","","","māna","","","","kudṛṣṭi mānasa manasikāra cittāśaya","","","","","","bālapṛthagjana","","Noun","","1668saṃkalpa351daśabhūmikasūtra","","","","","","","","","","","",-1
"saṃketa",850,"35","bodhisattvabhūmi","[…] gṛha-senā-van^ādiṣu bhojana-pāna-yāna-vastr^ādiṣu ca tat-saṃjñā-<b>saṃket</b>^opasaṃhitaḥ / ayam ucyate piṇḍa-grāha-vikalpaḥ /","""[...] as well as [the type of conceptual thought that occurs] in relation to such [composite things] as a house, an army, and a forest, etc., or food, drink, a vehicle, and clothing, etc., and is accompanied by the conventional name for those things, is what is called 'the conceptual thought that grasps a collection [as a separate entity]'."" [Engle 94]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neg","","  GṚH   SEN   VAN   ĀD  BHOJAN   PĀN   YĀN   VASTR   ĀD     SAṂJÑ   SAṂKET   OPASAṂHIT   AYAM UC  PIṆḌ   GRĀH   VIKALP   ","YES","","","upasaṃhita saṃjñā","","","","","","","","","","","","Noun","","1699saṃketa850bodhisattvabhūmi","","","","","","","","","","","",-1
"smaraṇa",697,"192","bodhicaryāvatārapañjikā","jñānam eva ca viṣay^ānubhavo n^ānya iti viṣay^ānubhava-<b>smaraṇ</b>āt tat saṃbaddhatayā jñāne smaraṇam abhidhīyate ; na tu viṣaya-rahitaṃ jñānam api kevalam anusmaryate ity a-doṣaḥ //","""And only cognition is the experience of an object, not something else. Thus, one speaks of remembering a cognition because of remembering an experience of an object insofar as it is connected to that; but cognition is not remembered by itself separated from its object. Thus there is not a fault."" [Oldmeadow 401.13]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu",""," JÑĀN    VIṢAY   ĀNUBHAV    ĀNY   VIṢAY   ĀNUBHAV   SMARAṆ   SAṂBADDH  JÑĀN  SMARAṆ  ABHIDH     VIṢAY   RAHIT  JÑĀN   KEVAL  ANUSMAR   TYAD   ","YES","","","","","10 ānubhav","","","","25 anusmar","","","14 jñān","","","Noun","","3322smaraṇa697bodhicaryāvatārapañjikā","","","","","","","","","","","",-1
"smṛti",952,"24","daśabhūmikasūtra","samyak-dṛṣṭiṃ bhāvayati — samyak-saṃkalpaṃ — samyag-vācaṃ — samyak-karmāntaṃ — samyag-ājīvaṃ — samyag-vyāyāmaṃ — samyak-<b>smṛt</b>iṃ — samyak-samādhiṃ //","""He practises the right view, the right thought, the right word, the right act, the right living, the right effort, the right mindfulness and the right meditation, depending on the separation etc."" [Honda 168]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Morality","mindfulness/awareness","mindfulness as part of the eightfold path","pos",""," SAMYA   DṚṢṬ  BHĀV   SAMYA   SAṂKALP   SAMYA   VĀC   SAMYA   KARM   SAMYA   ĀJĪV   SAMYA   VYĀYĀM   SAMYA   SMṚT   SAMYA   SAMĀDH   ","YES","bhāv","","samyak","","","","dṛṣṭi;;saṃkalpa;;vāc;;karmānta;;ājīva;;vyāyāma;;samādhi","","","","","","","","Noun","","3188smṛti952daśabhūmikasūtra","","","","","","","","","","","",-1
"vāc",1276,"24","aṣṭasāhasrikā","sacet kauśika tathāgato 'rhan samyaksaṃbuddho 'nanta-vijñapti-ghoṣeṇa gambhīra-nirghoṣeṇa svareṇa gaṅgā-nadī-vāluk^opamān kalpān api vitiṣṭhamānaḥ sattvaḥ sattva iti <b>vāc</b>aṃ bhāṣeta /","""If a Tathāgata, with his voice of infinite range, with the deep thunder of his voice, should pronounce, for aeons countless as the sands of the Ganges, the word 'being,' 'being,' – […]."" [Conze 101]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","  KAUŚIK  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  ANANT   VIJÑAPT   GHOṢ  GAMBHĪR   NIRGHOṢ  SVAR  GAṄG   NAD   VĀLUK   OPAM  KALP   VITIṢṬH  SATTV  SATTV   VĀC  BHĀṢ   ","NO","bhāṣ","","","","","","","","","","","","","iti","Noun","","1861vāc1276aṣṭasāhasrikā","","","","","","","","","","","",-1
"vāc",2363,"99","bodhisattvabhūmi","saṃvara-śīla-vyasthitaś ca bodhisattvaḥ pāṇi-loṣṭa-daṇḍa-śastra-saṃsparśair api pareṣām antike cittam api na pradūṣayati / kutaḥ punaḥ pāpikāṃ <b>vāc</b>aṃ niścārayiṣyati pratihaniṣyati vā […]","""The bodhisattva who is established in the morality of restraint does not even become angry with others when struck with a hand, a lump of earth, a stick, or a weapon, much less does he or she utter evil speech or return the blow."" [Engle 247]","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu.neg",""," SAṂVAR   ŚĪL   VYASTHIT   BODHISATTV  PĀṆ   LOṢṬ   DAṆḌ   ŚASTR   SAṂSPARŚ   PAR  ANTIK  CITT    PRADŪṢAY   KUT   PĀPIK  VĀC  NIŚCĀRAY  PRATIHANIṢ    ","NO","niścar","","pāpika","","","","","","","","","","","","Noun","","1886vāc2363bodhisattvabhūmi","","","","","","","","","","","",-1
"vāc",2935,"124","bodhisattvabhūmi","sarvā c^eyam āpattir bodhisattvasya duṣ-kṛtyataḥ saṃgṛhītā veditavyā / yasya kasyacic chrāvaka-yānīyasya vā mahā-yānīyasya vā antike deśayitavyā yastāṃ <b>vāg</b>-vijñaptiṃ pratibalaḥ syād avaboddhaṃ pratigrahītum /","""It should be understood that all of these offenses are included within (the category of) a bodhisattva’s misdeeds and they are to be confessed before any follower of the Listeners’ Vehicle or follower of the Great Vehicle who is able to comprehend and accept the [appropriate] verbal informative form."" [Engle 301]","Language","in compound","in compound","Language@The body","Speech","speech","faculty of speech","pos",""," SARV     ĀPATT  BODHISATTV    KṚTY  SAṂGṚHĪT  VED     CHRĀVAK   YĀNĪY   MAH   YĀNĪY   ANTIK  DEŚAY  YAST  VĀG  VIJÑAPT  PRATIBAL   AVABODDH  PRATIGRAH   ","YES","","","","","","","","","","","","","","","Noun","","1888vāc2935bodhisattvabhūmi","","","","","","","","","","","",-1
"vāc",3906,"202","bodhicaryāvatārapañjikā","[…] eka-krama-pada-vyatihāraṃ vā atikramya <b>vāc</b>aṃ bhāṣeta — namas tasmai buddhāya bhagavate iti ; […]","translation not available","Language","accusative","sing","Language@Communication","Speech","speech","utterance","neu","","  EK   KRAM   PAD   VYATIHĀR   ATIKRAM  VĀC  BHĀṢ   NAM   BUDDH  BHAGAV     ","NO","bhāṣ","","","","","","","","","","","","","iti","Noun","","1878vāc3906bodhicaryāvatārapañjikā","","","","","","","","","","","",-1
"vikalp",840,"73r","kāśyapaparivarta","saṃjñā-vedayita-nirodha-samāpattim āyuṣmantaḥ samāpadyadhvaṃ mā ca kalpayatha mā <b>vikalp</b>ayatha : saṃjñā-vedayita-nirodha-samāpatti-samāpannasya bhikṣor n^āsty uttare karaṇīyam iti vadāmaḥ […]","""Do not conceive any notion regarding a notion. He who does, will become entangled in his notions. Venerable sirs, attain the 'cessation of perception and feeling'; we assure [you] that a monk who has attained the 'cessation...' has no higher [stage] to attain."" [Pasadika 180]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neg","vague"," SAṂJÑ   VEDAYIT   NIRODH   SAMĀPATT  ĀYUṢM  SAMĀPAD    KALP   VIKALP   SAṂJÑ   VEDAYIT   NIRODH   SAMĀPATT   SAMĀPANN  BHIKṢ     UTTAR  KARAṆĪY   VAD   ","NO","","","mā","","nirodha","āyuṣmat","","","","","kalp","","","","Verb","","2292vikalp840kāśyapaparivarta","","","","","","","","","","","",-1
"vikalp",2138,"89","bodhisattvabhūmi","prāg eva bodhisattvena sarva-pariṣkārāḥ sarva-deyadharmā daśasu dikṣu viśuddhen^āśayena buddha-bodhisattvānāṃ nisṛṣṭā bhavanti vikalpitās tadyathāpi nāma bhikṣur ācāryāya vā upādhyāyāya vā cīvaraṃ <b>vikalp</b>ayet /","""A bodhisattva has from the outset dedicated and entrusted, with a pure attitude, all his or her possessions and objects suitable for practicing charity to the buddhas and bodhisattvas throughout the ten directions, in the same way that a fully ordained monastic dedicates his or her robes to a teacher or preceptor."" [Engle 223]","Giving","caus.denom","sing","Giving","Divide@Distribute/deal_out","offering","offering","pos",""," PRĀG  BODHISATTV  SARV   PARIṢKĀR  SARV   DEYADHARM  DAŚ  DIK  VIŚUDDH  ĀŚAY  BUDDH   BODHISATTV  NISṚṢṬ  BHAV  VIKALPIT  TADYATHĀP  NĀM  BHIKṢ  ĀCĀRY   UPĀDHYĀY   CĪVAR  VIKALP   ","NO","","","","","cīvara","bhikṣu","","","","vikalpita","","ācārya upādhyāya","","","Verb","","2161vikalp2138bodhisattvabhūmi","","","","","","","","","","","",-1
"vikalpa",586,"25","bodhisattvabhūmi","evam idaṃ n^ānyath^eti niścit^ādhimukti-gocaro yad vastu sarveṣām eva laukikānāṃ paraṃpar^āgatayā saṃjñayā sva-<b>vikalp</b>a-prasiddhaṃ na cintayitvā tulayitv^opaparīkṣy^odgṛhītam /","""In short, it is any thing that is an object of settled and firm belief for all worldly persons, [such that it is held:] '[The nature of] this [object] is this; it is not that'; or, 'This [object exists or is used] in this manner; it does not [exist nor is it used] in some other manner.' [Likewise, the existence of these objects] is recognized [by such persons] with their own conceptual thought [simply] on the basis of [familiarity with] the traditional usage of terms; it is not [a belief that is] held through having engaged in reflection, contemplation, and investigation."" [Engle 65]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","pos","","  IDAṂ  ĀNYATH    NIŚCIT   ĀDHIMUKT   GOCAR   VAST  SARV   LAUKIK  PARAṂPAR   ĀGAT  SAṂJÑ  SV   VIKALP   PRASIDDH   CINT  TUL   OPAPARĪKṢ   ODGṚHĪT   ","YES","","","paraṃparā sva","tattva","","","","cint tul upaparīkṣ","","","saṃjñā","","prasiddha","","Noun","","2180vikalpa586bodhisattvabhūmi","","","","","","","","","","","",-1
"vikalpa",4310,"181","bodhisattvabhūmi","sarveṣāñ ca teṣām abhilāpa-kṛtānāṃ saṃjñā-<b>vikalp</b>ānāṃ prapañca-saṃjñ^ānugatānāṃ citra-rūpa-karma-sthānīyānāṃ tan nir-abhilāpyaṃ vastv ākāśa-sthānīyam avakāśaṃ dadāti /","""In addition, the ineffable reality that resembles space makes room for all those conceptions and false notions that resemble the variety of physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations."" [Engle 441]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," SARV    ABHILĀP   KṚT  SAṂJÑ   VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  CITR   RŪP   KARM   STHĀNĪY  TAN   ABHILĀPY  VAST  ĀKĀŚ   STHĀNĪY  AVAKĀŚ  DAD   ","YES","","","abhilāpa kṛta citra rūpa karma","","","","saṃjñā","","","","prapañca saṃjñā","vastu","","","Noun","","2236vikalpa4310bodhisattvabhūmi","","","","","","","","","","","",-1
"vikalpa",360,"24","ratnagotravibhāga","adhiṣṭhitaṃ sarva-buddhakṣetreṣu / samat^ānugataṃ sarva-buddhaiḥ / samatikrāntaṃ sarv^ābhoga-kriyābhiḥ / nir-<b>vikalp</b>am ākāśa-samatayā / nir-nīt^ākāraṇaṃ dharmadhātu-kriyayā /","""However, O Noble Youth, that which is the true act of the Tathāgata is […] established in all Buddhas’ lands, rendered in equality with all the Buddhas, far beyond all works of exertion, of no discrimination as being equal to the sky, of no differentiation as being the act of the universal Essence."" [Takasaki 193]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," ADHIṢṬHIT  SARV   BUDDHAKṢETR   SAMAT   ĀNUGAT  SARV   BUDDH   SAMATIKRĀNT  SARV   ĀBHOG   KRIY     VIKALP  ĀKĀŚ   SAMAT     NĪT   ĀKĀRAṆ  DHARMADHĀT   KRIY   ","YES","","","nir","","","","","samatā","","","ābhoga nītākāraṇa","","","","Noun","","2497vikalpa360ratnagotravibhāga","","","","","","","","","","","",-1
"vikalpita",2138,"89","bodhisattvabhūmi","prāg eva bodhisattvena sarva-pariṣkārāḥ sarva-deyadharmā daśasu dikṣu viśuddhen^āśayena buddha-bodhisattvānāṃ nisṛṣṭā bhavanti <b>vikalpit</b>ās tadyathāpi nāma bhikṣur ācāryāya vā upādhyāyāya vā cīvaraṃ vikalpayet /","""A bodhisattva has from the outset dedicated and entrusted, with a pure attitude, all his or her possessions and objects suitable for practicing charity to the buddhas and bodhisattvas throughout the ten directions, in the same way that a fully ordained monastic dedicates his or her robes to a teacher or preceptor."" [Engle 223]","Giving","nominative","plu","Giving","Divide@Distribute/deal_out","offered","offered","pos",""," PRĀG  BODHISATTV  SARV   PARIṢKĀR  SARV   DEYADHARM  DAŚ  DIK  VIŚUDDH  ĀŚAY  BUDDH   BODHISATTV  NISṚṢṬ  BHAV  VIKALPIT  TADYATHĀP  NĀM  BHIKṢ  ĀCĀRY   UPĀDHYĀY   CĪVAR  VIKALP   ","NO","","","","bhav","pariṣkāra deyadharma","bodhisattva","","","vikalp","","nisṛṣṭa","viśuddha","","","Adj","","2247vikalpita2138bodhisattvabhūmi","","","","","","","","","","","",-1
"vikalpita",992,"25","laṅkāvatārasūtra","tadyathā tṛṇa-kāṣṭha-gulma-lat^āśrayān māyā-vidyā-puruṣa-saṃyogāt sarva-sattva-rūpa-dhāriṇaṃ māyā-puruṣa-vigraham abhiniṣpann^aika-sattva-śarīraṃ vividha-kalpa-<b>vikalpitaṃ</b> khyāyate ; ","""[…] when the magician depending upon grass, wood, shrubs, and creepers, exercises his art, all beings and forms take shape, magically-created persons are produced, which appear endowed with individuality and material body, and they are variously and fancifully discriminated."" [Suzuki 51]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu.neg",""," tadyathā  tṛṇa  kāṣṭha  gulma  latā  āśraya  māyā   vidyā  puruṣa  saṃyoga  sarva  sattva  rūpa  dhārin  māyā  puruṣa  vigraha  abhiniṣpanna  eka  sattva  śarīra  vividha  kalpa  vikalpita  khyā ","YES","","khyā","vividha kalpa","śarīra","","","","","","","kalpa","","","","Adj","kalpa","3704vikalpita992laṅkāvatārasūtra","vigraha","māyā","","","","","","","","","",-1
"vismar",2590,"śbh-ii-248","śrāvakabhūmi","tatra medhā yay^āśu dharmam udgṛhṇāti cireṇa dharmam arthaṃ ca na <b>vismār</b>ayati āśu dharmam arthaṃ ca pratividhyati //","translation not available","Memory","caus.denom","sing","Attention@Memory","negligence@forgetfulness/oblivion","forget","forget","neg","","  MEDH    ĀŚ  DHARM  UDGṚHṆ  CIREṆ  DHARM  ARTH    VISMĀR   DHARM  ARTH   PRATIVIDH   ","NO","","","na","","11 arth","","","udgṛhṇ","","","","","","","Verb","","3347vismar2590śrāvakabhūmi","","","","","","","","","","","",-1
"vitarka",2555,"śbhī-240","śrāvakabhūmi","idam ucyate bhāvanā-phalam // tatra ye rāga-dveṣa-moha-māna-<b>vitarka</b>-cariteṣu pudgaleṣu pūrvaṃ tāvac ","translation not available [In the ensuing material, various kinds of persons are related to the meditative objects already set forth. In short, (a) the person addicted to lust (rāgacarita), (b) addicted to hatred (dveṣacarita), (c) addicted to bewilderment (mohacarita), (d) addicted to pride (mānacarita), (e) addicted to discursive thought (vitarkacarita) is given the meditative object for purification of addition … (Wayman 87)]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neg","vague","1 idam 2 vak 3 bhāvanā 4 phala 5  6 tatra 7 yad 8 rāga 9 dveṣa 10 moha 11 māna 12  13 carita 14 pudgala 15 pūrva 16 tāvat","YES","","","māna","carita","","","","","","","bhāvanā rāga dveṣa moha māna","","","","Noun","10 moha","3825vitarka2555śrāvakabhūmi","","","","pudgala","","","","","","","yes",-1
"vitarka",131,"2.8","jātakamālā","atha śakro devānām indraḥ […] sumerau parvata-rāje kim idam iti samutpatita-<b>vitark</b>as tasya rājña […] dharaṇi-calana-nimittam avetya vismay^āvarjita-hṛdayaś cintām āpede /","""Śakra, the Lord of the Devas, inquiring into the cause of this wavering, understood that it was the sublime thought of that king which produced the shivering of Earth’s surface; and as he was taken up with amazement, he entered into this reflection: […]."" [Speyer 16]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","  ŚAKR  DEV  INDR   SUMER  PARVAT   RĀJ   IDAM  SAMUTPATIT   VITARK   RĀJ   DHARAṆ   CALAN   NIMITT  AVET  VISMAY   ĀVARJIT   HṚDAY  CINT  ĀPED   ","YES","","","kim samutpatita","śakra","","","","","","","","","","iti","Noun","","2705vitarka131Āryaśūra_jātakamālā","","","","","","","","","","","yes",-1
"viṭhapana",959,"24","daśabhūmikasūtra","tac ca […] buddhakṣetra-<b>viṭhapan</b>^ālaṃkār^ābhinirhāratayā ca tathāgata-bala-vaiśārady^āveṇika-buddha-dharma-lakṣaṇ^ānuvyañjana-svara-ghoṣa-saṃpad abhinirhāratayā ca […]","""And because (the Bodhisattvas are) […] 6) accomplishing the creation and decoration of Buddha's realm, 7) accomplishing the completion of the powers, confidences, unique characteristics of Buddha, characteristic marks, minor characteristics, sounds and voices of Tathagata,[…]"" [Honda 168]","Existence","in compound","in compound","Sight/vision@Creation","institution/founding@fashioning/shaping/forming","manifestation","manifestation","neu","","    BUDDHAKṢETR   VIṬHAPAN   ĀLAṂKĀR   ĀBHINIRHĀR   TATHĀGAT   BAL   VAIŚĀRADY   ĀVEṆIK   BUDDH   DHARM   LAKṢAṆ   ĀNUVYAÑJAN   SVAR   GHOṢ   SAṂPAD ABHINIRHĀR    ","YES","","","","abhinirhāratā","buddhakṣetra","","alaṃkāra","","","","","","","","Noun","","3518viṭhapana959daśabhūmikasūtra","","","","","","","","","","","",-1
"vyañjana",1423,"śbhi 228","śrāvakabhūmi","anupūrveṇa racit^ānupūrveṇa samāyuktā pratirūpair nāma-kāya-pada-kāya-<b>vyañjan</b>a-kāyair ; yad uta teṣāṃ teṣām arthānāṃ sūcanāya kuśalānām arth^opasaṃhitānāṃ brahmacary^opasaṃhitānām /","""[…] and those who established the canon, having received that account, arranged it in order and connected it in order, as proper, with beautiful sets of intensional definitions, extensional definitions, and syllables, namely, so as to indicate such and such meanings and virtues associated with aims and associated with chastity—that is called sūtra."" [Wayman 76]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," ANUPŪRV  RACIT   ĀNUPŪRV  SAMĀYUKT  PRATIRŪP  NĀM   KĀY   PAD   KĀY   VYAÑJAN   KĀY       ARTH  SŪCAN  KUŚAL  ARTH   OPASAṂHIT  BRAHMACARY   OPASAṂHIT   ","YES","","","pad","11 kāy","","","6 nām","","","","","","","","Noun","","3054vyañjana1423śrāvakabhūmi","","","","","","","","","","","",-1
"vyañjana",1820,"46","laṅkāvatārasūtra","yair nāma-pada-<b>vyañjan</b>a-kāyaiḥ s^ūpalakṣitair bodhisattvā mahāsattvā artha-pada-vyañjan^ānusāriṇaḥ kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbudhya tath^aiva sarva-sattvān avabodhayiṣyanti /","""[…] for when name-body, sentence-body, and syllable-body are well understood, the Bodhisattva-Mahāsattvas conformable to the signification of a sentence and a syllable will quickly realise supreme enlightenment and thereby awaken all beings to it."" [Suzuki 97]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","","  NĀM   PAD   VYAÑJAN   KĀY    ŪPALAKṢIT  BODHISATTV  MAHĀSATTV  ARTH   PAD   VYAÑJAN   ĀNUSĀR  KṢIPR  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH     SARV   SATTV  AVABODH   ","YES","","","pad","5 kāy","","","2 nām","","","","","","","","Noun","","3067vyañjana1820laṅkāvatārasūtra","","","","","","","","","","","",-1
"vyañjana",3365,"149","sāratamā","akṣara-sannipātād iti / akṣara-sannipāto <b>vyañjana</b>-kāyaḥ / tam adhikṛty^eti lyap lope pañcamī / ","translation not available [The group/body of letters is the aggregation/combination of syllables.]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," akṣara  sannipāta  iti    akṣara  sannipāta  vyañjana  kāya    tad  adhikṛ   iti  lyap  lopa  pañcamī ","YES","","","","8 kāya","","","","","","1 akṣara","1 akṣara","","","","Noun","akṣara","3592vyañjana3365sāratamā","","1 akṣara","","","","","","","","","",-1
"vyavahar",8022,"246","abhidharmakośabhāṣya","ete ca pañca viṣayāḥ pratyekaṃ dṛṣṭā iti vā kṛtvā <b>vyavahr</b>iyante / śrutā matā vijñātā iti vā / ṣaṣṭho 'nyatra dṛṣṭād iti n^āsti gandh^ādiṣu vyavahār^ā-bhāva-prasaṅgaḥ /","""Thus five categories of objects—visible matter, sounds, odors, tastes, and tangible things—are seen, heard, known, and cognized; the sixth category—dharmas—is not seen: such is the fourfold experience that the Sūtra refers to. It is thus false that, in the hypothesis where mata does not designate odors, tastes, and tangible matter, the experience relative to these objects would be omitted in the Sūtra: thus the argument of the Vaibhāṣikas does not hold."" [Pruden 655]","Language","passive","plu","Language@Communication","convention@Language","practical communication","token of communication","neu","","   PAÑC  VIṢAY  PRATYEK  DṚṢṬ    KṚT  VYAVAHR   ŚRUT  MAT  VIJÑĀT     ṢAṢṬH  ANYATR  DṚṢṬ      GANDH   ĀD  VYAVAHĀR     BHĀV   PRASAṄG   ","NO","","","","","","","","","","","vyavahāra","","","","Verb","","2815vyavahar8022abhidharmakośabhāṣya","","","","","","","","","","","",-1
"abhilapana",2374,"8.32","vimalakīrtinirdeśa","eka-nirdeśaṃ sthāpayitvā yaḥ sarva-dharmāṇām an-udāhāro 'pravyāhāro 'n-udīraṇ^ā-kīrtan^ān-<b>abhilapan</b>am a-prajña-panam ayam a-dvaya-praveśaḥ /","""To know no one teaching, to express nothing, to say nothing, to explain nothing, to announce nothing, to indicate nothing, and to designate nothing—that is the entrance into nonduality."" [Thurman 77]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu.neg","philological"," EK   NIRDEŚ  STHĀP   SARV   DHARM    UDĀHĀR    PRAVYĀHĀR    UDĪRAN     KĪRTAN     ABHILAPAN    PRAJÑ   PAN  AYAM   DVAY   PRAVEŚ   ","YES","","","an","","","","","","","","udāhāra pravyāhāra udīraṇa kīrtana prajñā","","","","Noun","","97abhilapana2374vimalakīrtinirdeśa","","","","","","","","","","","",-2
"ghoṣa",18,"100","sarvadharmāpravṛttinirdeśa","yatrā na śuṇya a-nimitta bhave na śleṣa n^aiva a-śleṣa bhavet / nāmā a-nāma katha dharma bhave giri-<b>ghoṣ</b>a-kalpa tha pratiśru-samā // 17 //","""Where it is not empty or without distinguishing marks, neither clinging nor non-clinging, neither a name nor not a name, how can a moment of existence be like an echo, resembling a sound in the mountains?"" [Jens Braarvig]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu","philological","   ŚUṆY    NIMITT  BHAV   ŚLEṢ       ŚLEṢ  BHAV   NĀM    NĀM   DHARM  BHAV  GIR   GHOṢ   KALP   PRATIŚR   SAM     ","YES","","","giri","kalp","","","","","","","pratiśru","","","","Noun","","2948ghoṣa18sarvadharmapravṛttinirdeśa","","giri","","","","","","","","","",-2
"ghoṣa",1332,"gosd69","jātakamālā_gopadatta","jāta-prasādam atha taṃ nṛpatiṃ viditvā pātrī-kṛtaṃ su-caritasya sa bodhisattvaḥ / śiṣyaṃ vinītam iva gaurava-bhāra-namraṃ provāca nīla-jalada-stanayitnu-<b>ghoṣaḥ</b> // gosd70 //","""Then, knowing that the king, his serenity of disposition aroused, had become capable of virtuous actions, that Bodhisattva, (his voice) loud as the thunder of a dark cloud, spoke to him, as if he were a disciplined pupil, bent because of the weight of respect."" [Handurukande 173]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," jāta  prasāda  atha  tad  nṛpati  vid  pātrī  kṛta  su  carita  tad  bodhisattva    śiṣya  vinīta  iva  gaurava  bhāra  namra  pravac  nīla  jalada  stanayitnu  ghoṣa     ","YES","","pravac","stanayitnu","","","","","","","","","","","","Noun","stanayitnu","3637ghoṣa1332Gopadatta_jātakamālā_selection","","22 jalada","","","","","","","","","",-2
"kalp",2154,"45","aṣṭasāhasrikā","punar aparaṃ kauśika tasya kulaputrasya vā kuladuhitur vā na kāya-klamatho na citta-klamatha utpatsyate / sa sukham eva śayyāṃ <b>kalp</b>ayiṣyati / sukhaṃ ca prakramiṣyati / suptaś ca san na pāpakān svapnān drakṣati /","""Moreover, the devotee of the perfection of wisdom will not be fatigued in either body or mind. At ease he lies down, at ease he walks about. In his sleep he will see no evil dreams."" [Conze 114]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ śayyā","neu","","   KAUŚIK   KULAPUTR   KULADUHIT    KĀY   KLAMATH   CITT   KLAMATH  UTPAT    SUKH   ŚAYY  KALP   SUKH   PRAKRAM   SUPT   SAN  PĀPAK  SVAPN  DRAKṢ  ","NO","","","sukham","","śayyā","sa","prakrām supta","","","","","","","","Verb","","496kalp2154aṣṭasāhasrikā","","","","","","","","","","","",-2
"kalp",4698,"138","abhidharmakośabhāṣya","tāṃ tāṃ kāraṇa-sāmagrīṃ prati ityānāṃ samavāyen ^ otpādaḥ pratītyasamutpāda iti / eṣā tu kalpanā atraiva <b>kalp</b>yate / iha kathaṃ bhaviṣyati cakṣuḥ pratītya rūpāṇi c^otpadyate cakṣur-vijñānam iti iti /","""Some other masters avoid the objection relative to the use of the gerundive by giving a very different explanation of the word Pratityasamutpada: prati has a distributive meaning; sam signifies 'coming together'; itya signifies 'good at leaving,' 'that which does not last;' and the root pad preceeded by ut signifies 'appearance,' 'arising.' We then have Pratityasamutpada which signifies 'arising together, by reason of such and such a coming together of causes, of perishable things.' This explanation holds for the expression 'Pratityasamutpada', but it does not take into account texts such as: a visual consciousness arises 'By reason (pratitya) of the eye and visible things.'"" [Pruden 415]","Thought","passive","sing","Thought@Logical_reasoning","Belief@Meaning","posit/interpret","interpret","neu","","   KĀRAṆ   SĀMAGR  PRAT  ITYĀN  SAMAVĀY   UTPĀD  PRATĪTYASAMUTPĀD      KALPAN  ATRAIV  KALP    KATHAṂ BHAV  CAKṢ  PRATĪTY  RŪP    OTPAD  CAKṢ   VIJÑĀN     ","NO","","","pratītyasamutpāda","","kalpanā","","","","","","","","","iti","Verb","","475kalp4698abhidharmakośabhāṣya","","","","","","","","","","","",-2
"kalpa",3675,"80","aṣṭasāhasrikā","tān sarvān ekaiko bodhisattvaś cīvara-piṇḍapāta-śayanāsana-glāna-pratyaya-bhaiṣajya-pariṣkārair gaṅgā-nadī-vāluk^opamān <b>kalp</b>ān upatiṣṭhet sarva-sukh^opadhānaiḥ /","""[…] and if, Subhuti, each single Bodhisattva were to furnish, for aeons countless like the sands of the Ganges, all those beings in the various great trichiliocosms, countless as the sands of the Ganges, with all they might need;"" [Conze 131]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","  SARV  EKAIK  BODHISATTV  CĪVAR   PIṆḌAPĀT   ŚAYANĀSAN   GLĀN   PRATYAY   BHAIṢAJY   PARIṢKĀR  GAṄG   NAD   VĀLUK   OPAM  KALP  UPATIṢṬH  SARV   SUKH   OPADHĀN   ","NO","","","vāluka upama","","","","","","","","","","","","Noun","","630kalpa3675aṣṭasāhasrikā","","","","","","","","","","","",-2
"kalpa",2812,"157","saddharmapuṇḍarīka","saddharmapuṇḍarīkaṃ sūtraṃ paryeṣitavān a-khinno a-viśrāntaḥ / pūrvaṃ ca aham an-ekān kalpān an-ekāni <b>kalp</b>a-śatasahasrāṇi rāj^ābhūvam anuttarāyāṃ samyaksaṃbodhau kṛta-praṇidhānaḥ /","""Of yore, monks, in times past I have, unwearied and without repose, sought after the Sutra of the Lotus of the True Law, during immense, immeasurable Aeons; many Aeons before I have been a king, during many thousands of Aeons."" [Kern 243]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","  SADDHARMAPUṆḌARĪK  SŪTR  PARYEṢIT    KHINN    VIŚRĀNT   PŪRV   AHAM   EK  KALP     EK  KALP   ŚATASAHASR  RĀJ    BHŪV  ANUTTAR  SAMYAKSAṂBODH  KṚT   PRAṆIDHĀN   ","NO","","","aneka","","","","","","","","","","","","Noun","","744kalpa2812saddharmapuṇḍarīka","","","","","","","","","","","",-2
"kalpa",593,"8.80","buddhacarita","iti tanaya-viyoga-jāta-duḥkhaḥ kṣiti-sadṛśaṃ sahajaṃ vihāya dhairyam daśaratha iva rāma-śoka-avaśyo bahu vilalāpa nṛpo visaṃjña-<b>kalp</b>aḥ // 8 — 81 //","""Thus did the king, grieving at being separated from his son, give up his innate steadfastness comparable to the earth’s, and utter countless lamentations as if he were deranged, like Dashaáratha over Rama, as he succumbed to grief."" [Olivelle 239]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  TANAY   VIYOG   JĀT   DUḤKH  KṢIT   SADṚŚ  SAHAJ  VIHĀ  DHAIRY  DAŚARATH   RĀM   ŚOK   AVAŚY  BAH   LĀP  NṚP  VISAṂJÑ   KALP       ","YES","","","visaṃjña","vilap nṛpa","","","","","","","iva","","","","Noun","","659kalpa593buddhacarita","","","","","","","","","","","",-2
"kalpa",39,"101","vajracchedikā","abhijānāmy ahaṃ subhūte 'tīte 'dhvany a-saṃkhyeyaiḥ <b>kalp</b>air a-saṃkhyeyatarair dīpaṃkarasya tathāgatasy^ārhataḥ samyaksaṃbuddhasya pareṇa catur-aśītir buddha-koṭī-niyuta-śatasahasrāṇy a-bhūvan […]","""I remember, Subhūti, that in the past, an incalculable aeon ago and more incalculable still, back before the Realized, Worthy and Perfectly Awakened One Dīpaṃkara and back further still, there were 84 hundred thousand million billion Buddhas […]."" [Harrison 151]","Time","instrumental","plu","Time","Period","aeon","aeon","neu",""," ABHIJĀN  AHAṂ SUBHŪT  ATĪT  ADHV    SAṂKHYEY  KALP    SAṂKHYEY  DĪPAṂKAR  TATHĀGAT   ĀRH  SAMYAKSAṂBUDDH  PAR  CAT    AŚĪT  BUDDH   KOṬ   NIYUT   ŚATASAHASR   BHŪV   ","NO","","","asaṃkhyeya","","","","","","","","atīta adhvan","","","","Noun","","788kalpa39vajracchedikā","","","","","","","","","","","",-2
"kalpa",3620,"234","jātakamālā","atha sa mahāsattvaḥ puṇya-prabhāva-sukh^opanatair divya-<b>kalp</b>air an-alpair api ca viṣayair upalālyamānaḥ sneha-bahumāna-sumukhena ca pitrā viśvāsana-nir-viśaṅkaṃ dṛśyamānaḥ […]","""So then the Great Being was enjoying the bliss that had fallen to his share as the effect of the power of his merit. He was petted with plenty of objects of celestial brilliancy standing at his disposal, and his father, who loved him much and bore him high esteem, was no more anxious about him, trusting he would be safe."" [Speyer 435]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","vague","   MAHĀSATTV  PUṆY   PRABHĀV   SUKH   OPANAT  DIVY   KALP    ALP    VIṢAY  UPALĀL  SNEH   BAHUMĀN   SUMUKH   PIT  VIŚVĀSAN     VIŚAṄK  DṚŚ   ","YES","","","divya","viṣaya","","","","","","","","","","","Noun","","685kalpa3620Āryaśūra_jātakamālā","","","","","","","","","","","",-2
"kalpa",4571,"173","mahāyānasūtrālaṃkāra","duḥkh^āpaho duḥkha-karo na c ^ aiva duḥkh^ādhivāso na ca duḥkha-bhītaḥ / duḥkhād vimukto na ca duḥkha-<b>kalp</b>o duḥkh^ābhyupetaḥ khalu bodhisatvaḥ // 19 — 68 //","""One is truly a bodhisattva who clears away suffering, who does not cause suffering, who willingly endures suffering, who does not fear suffering, who is free from suffering, who has no notion of suffering, and who accepts suffering."" [Thurman 313]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg",""," DUḤKH   ĀPAH  DUḤKH   KAR      DUḤKH   ĀDHIVĀS    DUḤKH   BHĪT   DUḤKH  VIMUKT    DUḤKH   KALP  DUḤKH   ĀBHYUPET   BODHISATV       ","YES","","","na duḥkha","","","","","","","","","","","","Noun","","701kalpa4571mahāyānasūtrālaṃkāra","","","","","","","","","","","",-2
"nāman",415,"1","tathāgatācintyaguhya","tasy^opasaṃkrāmataḥ subhūmau <b>nām</b>a bhūmy^āvacaro devaputraḥ sarvān bhūmy^āvacarān devaputrān āmantry^aivam āha //","translation not available","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu","other","   OPASAṂKRĀM  SUBHŪM  NĀM  BHŪM   ĀVACAR  DEVAPUTR  SARV  BHŪM   ĀVACAR  DEVAPUTR  ĀMANTR    ĀH   ","NO","","","subhūmi","avacara","","","","","","","","","","","Noun","","1016nāman415tathāgatācintyaguhya","","","","","","","","","","","",-2
"parikalp",1484,"64","mahāyānasūtrālaṃkāra","yadi yathā-nām^ārthaḥ khyāti yath^ārthaṃ vā nāma ity etad a-bhūta-parikalp^ālambanaṃ parikalpita-lakṣaṇaṃ etāvadd hi <b>parikalp</b>yate yad uta nāma vā artho v^eti /","""When the object is perceived according to the name, or the name perceived according to the object, that is the object of unreal mental construction, which is the imaginatively constructed identity. Everything imaginatively constructed is indeed either name or referent."" [Thurman 132]","Thought","passive","sing","Thought@Creation","Form_conception@Create/make/bring_about","construe","mentally fabricate","neu","","    NĀM   ĀRTH  KHYĀ     ĀRTH   NĀM   ETAD   BHŪT   PARIKALP   ĀLAMBAN  PARIKALPIT   LAKṢAṆ  ETĀVAD   PARIKALP    NĀM   ARTH      ","NO","","","","","","artha nāman","","","parikalpita","","","","","","Verb","","1034parikalp1484mahāyānasūtrālaṃkāra","","","","","","","","","","","",-2
"parikalpa",1275,"4.11","vimalakīrtinirdeśa","pūrvānt^ā-sad-viparyāsa-karma-samutthāna-samutthito 'yaṃ vyādhir a-bhūta-<b>parikalp</b>a-kleśa-samutthitaḥ / na punar atra kaścit paramārthato dharma upalabhyate yasy^aiṣa vyādhiḥ /","""Sickness arises from total involvement in the process of misunderstanding from beginningless time. It arises from the passions that result from unreal mental constructions, and hence ultimately nothing is perceived which can be said to be sick."" [Thurman 45]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," PŪRVĀNT     SAD  VIPARYĀS   KARM   SAMUTTHĀN   SAMUTTHIT  AYAṂ VYĀDH    BHŪT   PARIKALP   KLEŚ   SAMUTTHIT      KAŚCIT PARAMĀRTH  DHARM  UPALABH   AIṢ  VYĀDH   ","YES","","","abhūta","kleśa","","","","paramārtha","","","viparyāsa karma","","","","Noun","","1100parikalpa1275vimalakīrtinirdeśa","","","","","","","","","","","",-2
"parikalpa",1484,"64","mahāyānasūtrālaṃkāra","yadi yathā-nām^ārthaḥ khyāti yath ^ ārthaṃ vā nāma ity etad a-bhūta-<b>parikalp</b>^ālambanaṃ parikalpita-lakṣaṇaṃ etāvadd hi parikalpyate yad uta nāma vā artho v ^ eti /","""When the object is perceived according to the name, or the name perceived according to the object, that is the object of unreal mental construction, which is the imaginatively constructed identity. Everything imaginatively constructed is indeed either name or referent."" [Thurman 132]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","    NĀM   ĀRTH  KHYĀ     ĀRTH   NĀM   ETAD   BHŪT   PARIKALP   ĀLAMBAN  PARIKALPIT   LAKṢAṆ  ETĀVAD   PARIKALP    NĀM   ARTH      ","YES","","","abhūta","ālambana","","","","","","","","","","","Noun","","1072parikalpa1484mahāyānasūtrālaṃkāra","","","","","","","","","","","",-2
"parikalpita",6468,"273","bodhisattvabhūmi","yena nāmnā abhilapyate na tatra punas tad-apekṣā cakṣur ity evaṃ buddhiḥ pravartate / n^ānyatra prakṛty ^ aiv āśruto '<b>parikalpit</b>a-nāmakānām api tasmin vastuni cakṣur iti buddhiḥ pravartate /","""[...] the awareness of [that which is called] an 'eye' would no longer come into being in such a way that is dependent [upon the name 'eye']; [instead,] the awareness of [that which is called] an 'eye' would simply occur naturally in relation to that substance, even without [one’s] ever having heard or conceived of any names."" [Engle 643-6]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu","","  NĀM  ABHILAP     TAD  APEKṢ  CAKṢ    BUDDH  PRAVART    ĀNYATR  PRAKṚT      ŚRUT    PARIKALPIT   NĀM    VAST  CAKṢ   BUDDH  PRAVART   ","YES","","","a","","nāmaka","","","prakṛti vastu buddhi","","","śruta","","","","Adj","","1108parikalpita6468bodhisattvabhūmi","","","","","","","","","","","",-2
"prajñapti",13850,"463","abhidharmakośabhāṣya","atha mataṃ satsu skandheṣu pudgala upalabhyate tataḥ skandhān upādāy^āsya <b>prajñapt</b>ir ucyata iti / tad evaṃ rūpasy^āpi cakṣur-manaskār^ālokeṣu sats^ūpalambhāt tān upādāya prajñaptir vaktavyā /","""[They say that] a person is conceived in reliance upon aggregates because a person is perceived when aggregates are present. [But] in that case, since [if a person is conceived in reliance upon aggregates because a person is perceived when aggregates are present, and] a visible form is perceived when the eye, attentiveness, and light are present, they would have to say that a visible form is conceived in reliance upon them [rather than because of the visible form that is perceived];"" [Duerlinger 77]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  MAT  SAT  SKANDH  PUDGAL  UPALABH   SKANDH  UPĀDĀ    PRAJÑAPT  UC      RŪP    CAKṢ   MANASKĀR   ĀLOK  SAT   ŪPALAMBH   UPĀDĀ  PRAJÑAPT  VAK   ","NO","vac","","","","","","","","","","","","","","Noun","vac","1160prajñapti13850abhidharmakośabhāṣya","","","","","","","","","","","yes",-2
"prajñapti",2257,"67","abhidharmakośabhāṣya","punaḥ skandh^āyatana-dhātutaḥ yadi sattva-sabhāgatā dravyam aviśiṣtaṃ na syāt anyonya-viśeṣa-bhinneṣu sattveṣu sattva-sattva ity a-bhedena buddhir na syāt <b>prajñapt</b>iś ca /","""5. In the absence of a separate entity, namely sabhāgatā, how does one explain general ideas (buddhi) and expressions (prajñapti), such as 'living beings,' etc., applied to some beings that differ one from another?"" [Pruden 220]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  SKANDH   ĀYATAN   DHĀT   SATTV   SABHĀGAT  DRAVY    VIŚIṢṬ    ANYONY   VIŚEṢ   BHINN  SATTV  SATTV   SATTV     BHED  BUDDH    PRAJÑAPT    ","NO","","","","","","","buddhi","","","","","sattva","","iti","Noun","iti","1164prajñapti2257abhidharmakośabhāṣya","","","","","","","","","","","yes",-2
"prakhyā",1186,"130","triṃśikābhāṣya","ataś ca yathā <b>prakhyā</b>ti tath^āsy^otpattir n^āst^īty ato 'sy^otpatti-niḥ-svabhāvat^ety ucyate /","translation not available","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu.neg","","    PRAKHYĀ      OTPATT    ĀST      OTPATT     SVABHĀV    UC   ","NO","","","yathā","","","9 otpatt","","as","","","","","","","Verb","","3361prakhyā1186triṃśikābhāṣya","","","","","","","","","","","",-2
"pravyāhāra",3345,"299","samādhirāja","katamaḥ nāma-saṃketaḥ ? yad idaṃ a-pariniṣpannānāṃ nāmnām anubudhyanatā // katamaḥ prajñapti-vyavahāraḥ ? yad idaṃ loka-vyavahāraḥ // katamaḥ prajñapti-samuddhātaḥ ? yad idaṃ <b>pravyāhār</b>a-jñānam //","""What is the knowledge of assigned names? It is the understanding that names are without reality. What is the use of designations? It is worldly usage. What is employing designations? It is the knowledge of speaking."" [Roberts/84000 40.66-67]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu",""," KATAM  NĀM   SAṂKET       PARINIṢPANN  NĀM  ANUBUDHYAN   KATAM  PRAJÑAPT   VYAVAHĀR     LOK   VYAVAHĀR   KATAM  PRAJÑAPT   SAMUDDHĀT     PRAVYĀHĀR   JÑAN   ","YES","","","","","","","","","","","vyavahāra","","","","Noun","","2891pravyāhāra3345samādhirāja_selection","","","","","","","","","","","",-2
"śabda",1112,"48","bodhisattvabhūmi","tatr^ān-āryāḥ śabdāḥ / ye sattvānāṃ mṛṣāvāda-paiśunya-pāruṣya-saṃbhinnapralāpa-<b>śabd</b>ā adho v^āpāy^opapannānām ūrdhvaṃ vā dev^opapannānāṃ tiryag vā manuṣyeṣ^ūpapannānām /","""Regarding this topic, vulgar sounds are the sounds of sentient beings that constitute lying, slander, harsh speech, and idle speech, whether they [are made by beings who] have been born below in the lower realms, [beings] who have been born above in the divine realms, or [beings] who have been born horizontally among humans."" [Engle 124]","Language","in compound","in compound","Language@Communication","Speech","utterance","speech","neg","","     ĀRY  ŚABD    SATTV  MṚṢĀVĀD   PAIŚUNY   PĀRUṢY   SAṂBHINNAPRALĀP   ŚABD     ĀPĀY   OPAPANN  ŪRDHV   DEV   OPAPANN  TIRYA   MANUṢY   ŪPAPANN   ","YES","","","","","","","","","","","","","","","Noun","","1372śabda1112bodhisattvabhūmi","","","","","","","","","","","",-2
"saṃjñā",37,"1.50","buddhacarita","sa pārthiv^āntaḥpura-saṃnikarṣaṃ kumāra-janm^āgata-harṣa-vegaḥ // viveśa dhīro vana-<b>saṃjñ</b>ay^eva tapaḥ-prakarṣāc ca jar^āśrayāc ca // 1 — 51 //","""Feeling the thrill at the princes birth, he entered the vicinity of the king’s seraglio, deeming it a forest and remaining steadfast, due to the strength of his austerities, and the succor provided by old age."" [Olivelle 19]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu","","  PĀRTHIV   ĀNTAḤPUR   SAṂNIKARṢ  KUMĀR   JANM   ĀGAT   HARṢ   VEG   VIVEŚ  DHĪR  VAN   SAṂJÑ   TAP   PRAKARṢ   JAR   ĀŚRAY        ","YES","","","vana","","","","","","","","","","","","Noun","","1552saṃjñā37buddhacarita","","","","","","","","","","","",-2
"saṃkalpa",11504,"371","abhidharmakośabhāṣya","[…] sādharmyād āry^āṣṭ^āṅṅgo mārgaś cakram iti bhadanta-ghoṣakaḥ / samyag-dṛṣṭi-<b>saṃkalp</b>a-vyāyāma-smṛtayo hy arasthānīyāḥ / […] iti darśana-mārgo dharmacakram iti /","""The Noble Eightfold Path is a wheel, because its parts are in the nature of spokes, etc.: Right Views, Right Thought, Right Effort, and Right Mindfulness are similar to spokes; Right Speech, Right Actions, and Right Livelihood are similar to the axle; and Right Concentration is similar to the rim."" [Pruden 996]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos","","  SĀDHARMY  ĀRY   ĀṢṬ   ĀṄṄG  MĀRG  CAKR   BHADANT   GHOṢ   SAMYA   DṚṢṬ   SAṂKALP   VYĀYĀM   SMṚT   ARASTHĀNĪY     DARŚAN   MĀRG  DHARMACAKR    ","YES","","","samyak","āryāṣṭāṅṅga","","","dṛṣṭi vyāyāma smṛti vāk karmānta ājīva samādhi","","","","","","","","Noun","","1648saṃkalpa11504abhidharmakośabhāṣya","","","","","","","","","","","",-2
"saṃketa",5866,"127","aṣṭasāhasrikā","kathaṃ ca subhūte tathāgata imāṃ prajñāpāramitām āgamya a-prameyāṇāṃ sattvānāṃ saṃkliṣṭāni cittāni saṃkliṣṭāni cittān^īti yathā-bhūtaṃ prajānāti / a-saṃkleśa-saṃkliṣṭāni subhūte tāni cittāni a-<b>saṃket</b>āni /","""[And how, Subhūti, does] the tathāgata [owing to the Perfection of Wisdom] know the polluted minds for what they are, for he knows that the minds [of ordinary people] are not actually polluted by the polluting forces [of perverted views, which, being nothing but wrong ideas,] do not really find a place in them."" [Conze 174]","Existence","in compound","in compound","Relative_position","convention@Language","meeting place/rendezvous","juncture (esp. of dharmas)","neg","vague"," KATHAṂ  SUBHŪT  TATHĀGAT   PRAJÑĀPĀRAMIT  ĀGAM    PRAMEY  SATTV  SAṂKLIṢṬ  CITT  SAṂKLIṢṬ  CITT      BHŪT  PRAJĀN     SAṂKLEŚ   SAṂKLIṢṬ  SUBHŪT   CITT    SAṂKET   ","YES","","","","citta","","","","","","","saṃkliṣṭa","","","","Noun","","1693saṃketa5866aṣṭasāhasrikā","","","","","","","","","","","",-2
"saṃvyavahāra",3495,"84","laṅkāvatārasūtra","saṃsthān^ā-nityatā nāma — yaduta yasya rūpam ev^ā-nityaṃ tasya saṃsthānasy^ā-nityatā na bhūtānām / atha bhūtānām a-nityatā syāt loka-<b>saṃvyavahār</b>^ā-bhāvaḥ syāt /","""By the impermanency of external shapes is meant the impermanency of form (rupa) what is impermanent is thus the external shape and not the elements. If the elements themselves are impermanent all our everyday experiences come to naught."" [Suzuki 179]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu.neg","vague","  SAṂSTHĀN     NITY  NĀM     RŪP      NITY   SAṂSTHĀN     NITY   BHŪT    BHŪT    NITY    LOK   SAṂVYAVAHĀR     BHĀV    ","YES","","","loka","abhāva","","","","","","","nāman","","","","Noun","","2871saṃvyavahāra3495laṅkāvatārasūtra","","","","","","","","","","","",-2
"smṛti",10729,"343.01.343.03","abhidharmakośabhāṣya","śuci-sukha-nity^ātma-viparyāsānāṃ caturṇāṃ pratipakṣeṇa catvāri <b>smṛt</b>y-upasthānāny uktāni yathākramaṃ n^ādhikany ūnāni evaṃ ca trīṇy a-saṃbhinn^ālambanāni caturtham ubhayathā /","""The foundations of mindfulness are taught in this order as oppositions to the four errors, belief in purity, happiness, permanence, and self. They are therefore four, no more and no less. Of the four foundations of mindfulness, three have an unmixed object; the fourth is of two types: […]."" [Pruden 929]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","pos",""," ŚUC   SUKH   NITY   ĀTM   VIPARYĀS  CAT  PRATIPAKṢ  CATV  SMṚT   UPASTHĀN  UKT  YATHĀKRAM    ĀDHIK  ŪN    TR    SAṂBHINN   ĀLAMBAN  CATURTH  UBHAYATH   ","YES","","","","upasthāna","","","","","","","","pratipakṣa","","","Noun","","3122smṛti10729abhidharmakośabhāṣya","","","","","","","","","","","",-2
"vāc",237,"5r","tathāgatācintyaguhya","tathāgatasya khalu punaḥ śāntamate <b>vāk</b> ṣaṣṭy-ākāra-varopetā niścarati / katamaiḥ ṣaṣṭy-ākārais tad yathā snigdhā ca niścarati mr̥dukā ca manojñā ca manoramā ca śuddhā ca vimalā ca […]","""Furthermore, Śāntamati, truly the Tathāgata’s speech issues forth endowed with sixty excellent characteristics. What are the sixty? It issues forth being soft, tender, pleasant, charming, pure […]."" [Lugli]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","pos",""," TATHĀGAT    ŚĀNTAMAT  VĀK ṢAṢṬ   ĀKĀR   VAR   OPET  NIŚCAR   KATAM  ṢAṢṬ   ĀKĀR  TAD  SNIGDH   NIŚCAR  MṚDUK   MANOJÑ   MANORAM   ŚUDDH   VIMAL    ","NO","","niścar","tathāgata","","","","","","","","","","","","Noun","","1977vāc237tathāgatācintyaguhya","","","","","","","","","","","",-2
"vicāra",900,"8","jātakamālā","āścaryam adbhutam aho bata kiṃ svid etat satyaṃ na v ^ eti samudīrṇa-<b>vicār</b>a-harṣāḥ / rājany a-marṣam upamṛdya manaḥ-prasādaṃ tat-saṃstuti-praṇatibhiḥ prathayām babhūvuḥ //","""'Oh, it is a wonder! oh, it is a miracle! Can it be true, or is it perhaps a phantasm?' Such thoughts arose in their ecstatic minds; and the wrath they had fostered against the king was crushed, and they began to proclaim their faith by veneration and praise of his deed."" [Speyer 93]","Thought","in compound","in compound","Thought@Matter of thought","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu",""," ĀŚCARY  ADBHUT   BAT   SVID ETAT SATY      SAMUDĪRṆ   VICĀR   HARṢ   RĀJ    MARṢ  UPAMṚD  MAN   PRASĀD  TAT  SAṂSTUT   PRAṆAT  PRATHAY   BHŪV   ","YES","","","samudīrṇa","harṣa","","","","","","","","","","iti","Noun","","2060vicāra900Āryaśūra_jātakamālā","","","","","","","","","","","",-2
"vikalp",1912,"48","laṅkāvatārasūtra","sa ca tatra na san n^ā-san na sad-a-san a-bhūta-parikalpa-lakṣaṇatvāt / atha ca bālair <b>vikalp</b>yate vicitra-svabhāva-lakṣaṇ^ābhiniveśena mṛgatṛṣṇik^eva mṛgaiḥ /","""But this [existence] is neither a being, nor a non-being, nor a being-and-non-being; it is not a reality because of the false imagination, and, being discriminated by the ignorant, assumes varieties of individual signs to which they are strongly attached just as the deer does to a mirage."" [Suzuki 102]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neg","","     SAN     SAN  SAD    SAN    BHŪT   PARIKALP   LAKṢAṆ      BĀL  VIKALP  VICITR   SVABHĀV   LAKṢAṆ   ĀBHINIVEŚ  MṚGATṚṢṆ    MṚG   ","NO","","","","","sad asat","bāla","","","","","","lakṣaṇatva vicitra svabhāva lakṣaṇa","","","Verb","","2341vikalp1912laṅkāvatārasūtra","","","","","","","","","","","",-2
"vikalpa",859,"36","bodhisattvabhūmi","priy^ā-priy^obhaya-viparīto <b>vikalp</b>aḥ katamaḥ / yaḥ śubh^āśubha-manāp^ā-manāpa-tad-ubhaya-vivarjita-vastv-ālambano vikalpaḥ /","""What is the conceptual thought [that conceives] of [entities] in a way that is the opposite of both agreeable and disagreeable? It is the [type of] conceptual thought whose mental support is a substance that is neither beautiful nor ugly, and neither attractive nor unattractive."" [Engle 95]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PRIY     PRIY   OBHAY   VIPARĪT  VIKALP  KATAM    ŚUBH     ŚUBH   MANĀP     MANĀP   TAD  UBHAY   VIVARJIT   VAST   ĀLAMBAN  VIKALP   ","NO","","","viparīta katama","","priya apriya ubhaya","","","","","","","","","","Noun","","2225vikalpa859bodhisattvabhūmi","","","","","","","","","","","",-2
"vikalpa",860,"36","bodhisattvabhūmi","priy^ā-priy^obhaya-viparīto vikalpaḥ katamaḥ / yaḥ śubh^āśubha-manāp^ā-manāpa-tad-ubhaya-vivarjita-vastv-ālambano <b>vikalp</b>aḥ /","""What is the conceptual thought [that conceives] of [entities] in a way that is the opposite of both agreeable and disagreeable? It is the [type of] conceptual thought whose mental support is a substance that is neither beautiful nor ugly, and neither attractive nor unattractive."" [Engle 95]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PRIY     PRIY   OBHAY   VIPARĪT  VIKALP  KATAM    ŚUBH     ŚUBH   MANĀP     MANĀP   TAD  UBHAY   VIVARJIT   VAST   ĀLAMBAN  VIKALP   ","NO","","","viparīta vivarjita ālambana","","priya apriya ubhaya","","","","","","","vastu","","","Noun","","2226vikalpa860bodhisattvabhūmi","","","","","","","","","","","",-2
"vikalpa",1719,"42","daśabhūmikasūtra","tadyathāpi nāma bhavanto jinaputrā bhikṣur ṛddhimāṃś ceto-vaśi-pāramitā-prāpto 'nupūrveṇa navamaṃ nirodhaṃ samāpannaḥ sarv^eñjita-manyanā-spandita-<b>vikalp</b>^āpagato bhavati ;","""For instance, o honorable sons of the Conqueror, a bhikṣu, having supernatural faculty and obtained the perfection of controlling his mind, has gradually accomplished the ninth perfect tranquillization and has become free from all moving mental events and flowing false mental constructions."" [Honda 218]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," TADYATHĀP  NĀM  BHAV  JINAPUTR  BHIKṢ  ṚDDH  CET   VAŚ   PĀRAMIT   PRĀPT  ANUPŪRV  NAVAM  NIRODH  SAMĀPANN  SARV   EÑJIT   MANYAN   SPANDIT   VIKALP   ĀPAGAT  BHAV   ","YES","apagata","","sarva iñjita spandita","","","","manyanā","vaśi","","","cetas","","","","Noun","","2256vikalpa1719daśabhūmikasūtra","","","","","","","","","","","",-2
"vikalpa",1318,"40","abhidharmakośabhāṣya","tatra citt^āśrayaḥ ṣaḍ indriyāṇi / etac ca ṣaḍ āyatanaṃ maulaṃ sattva-dravyam / tasya strī-puruṣa-<b>vikalp</b>aḥ strī-puruṣ^endriyābhyāṃ sthitir jīvit^endriyeṇa saṃkleśo vedanābhiḥ /","""The support of the mind consists of the six organs of consciousness, from the organ of sight to the mental organ. These are the six internal āyatanas which are the primary constituents of a living being. This sixfold support is differentiated by reason of the sexual organs. It lasts for a time by reason of the vital organ. It is defiled by reason of the five sensations."" [Pruden 158]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","sort/type","neu","","  CITT   ĀŚRAY  ṢAḌ INDRIY   ETAC  ṢAḌ ĀYATAN  MAUL  SATTV   DRAVY    STR   PURUṢ   VIKALP  STR   PURUṢ   ENDRIY  STHIT  JĪVIT   ENDRIY  SAṂKLEŚ  VEDAN   ","YES","","","strī puruṣa","","","","","","","","","indraiya","","","Noun","","2118vikalpa1318abhidharmakośabhāṣya","","","","","","","","","","","",-2
"vikalpana",5618,"237","bodhisattvabhūmi","tat-samutthānāya c ^ ān-ābhoga-nir-nimitt^ā-kalp^ā-<b>vikalpan</b>atayā a-pramāṇa-buddhi-viṣaya-samutthānaṃ paśyan nir-antaraṃ niś-cchidraṃ prayujyate […]","""Perceiving as well that a tathāgata’s immeasurable sphere of action arises by means of [the attributes of] effortlessness, signlessness, and becoming free of concepts and conceptual thoughts, he applies himself continuously and without interruption, in all physical behavior, conduct, pleasurable states of abiding, […]."" [Engle 562]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TAT  SAMUTTHĀN      ĀBHOG     NIMITT     KALP     VIKALPAN    PRAMĀṆ   BUDDH   VIṢAY   SAMUTTHĀN  PAŚ    ANTAR    CCHIDR  PRAYUJ   ","YES","","","a","viṣaya","","","ābhoga nimitta kalpa","buddhi","","","","","","","Noun","","2243vikalpana5618bodhisattvabhūmi","","","","","","","","","","","",-2
"vikalpita",2307,"80","prasannapadā","kalpa-vaśena <b>vikalpitu</b> lokaḥ saṃjña-gaheṇa vikalpitu bālaḥ / so ca gaho a-gaho a-sa-bhūto māya-marīci-samā hi vikalpāḥ // iti // 13 //","""By the force of (mental) construction the world is conceptualized; through grasping at ideation a [spiritually] immature [person] is conceptualized; But that grasping is non-grasping, unreal; for conceptuality is similar to a magical illusion and a mirage."" [MacDonald 198-99]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neu.neg","philological"," kalpa  vaśa  vikalpita  loka  saṃjñā  gaha  vikalpita  bāla    tad  ca  gaha  a  gaha  a  sat  bhūta  māyā  marīci  sama  hi  vikalpa    iti     ","NO","","","kalpa saṃjña","loka bāla","","","","sat","","","vikalpa","","","","Adj","māyā","3713vikalpita2307prasannapadā","","","","","","","kalpa saṃjña","","","","",-2
"vitarka",232,"5r","tathāgatācintyaguhya","tat kasmādd hetoḥ satata-samāhito hi śāntamate tathāgataḥ na tathāgata ucchvasati vā praśvasati vā vitarkayati vā vicārayati vā na c ^ ā-satsu <b>vitark</b>ka-vicāreṣu vāṅ niścarati tac ca tathāgato […]","""What is the reason for this? In fact, Śāntamati, the Tathāgata is equipoised in perpetual contemplation. The Tathāgata does not inhale, nor does he exhale; he does neither reason nor analyse, and in absence of reasoning and analysis (vitarka, vicāra) no speech is produced."" [Lugli]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu.neg",""," TAT KASMĀD  HET  SATAT   SAMĀHIT   ŚĀNTAMAT  TATHĀGAT   TATHĀGAT  UCCHVAS   PRAŚVAS   VITARK   VICĀR        SAT   VITARK   VICĀR  VĀṄ NIŚCAR    TATHĀGAT   ","YES","","","asat","","","","vicāra","samāhita","","","","","vāc","","Noun","","2786vitarka232tathāgatācintyaguhya","vāc","","","","","","","","","","yes",-2
"vitarka",3978,"242","gaṇḍavyūhasūtra","rātriṃ divaṃ kṣaṇa-lavān ṛtu-pakṣa-māsān saṃvatsarāṃś ca sa-vināśa-<b>vitarka</b>-kalpān / kalp^ārṇavān api sa-nāma-samudra-saṃkhyān saṃjñ^odadhīn jagatāṃ vidarśayasi kṣaṇena // ","""Day and night, instants and moments, seasons, fortnights, months, and years, along with their passing away and imagined discriminations, and the waves of eons, with their enumerations of myriad names, the oceans of concepts of sentient beings, all you see in an instant."" [Cleary 1347]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 rātri 2 diva 3 kṣaṇa 4 lava 5 ṛtu 6 pakṣa 7 māsa 8 saṃvatsara 9 ca 10 sa_saha 11 vināśa 12  13 kalpa 14","YES","","","vināśa","kalpa","",""," rātri ","","","","saṃkhya saṃjñā","","","","Noun","13 kalpa","3752vitarka3978gaṇḍavyūhasūtra","kalpa","","","","","","","","","","yes",-2
"vitarka",1871,"śbhī-106","śrāvakabhūmi","tvarita-tvaritaṃ ca cittam ālambane saṃtiṣṭhate abhiramate / idaṃ pañcamaṃ <b>vitarka</b>-caritasya pudgalasya carita-viśodhanam ālambanam // ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 tvarita 2 tvarita 3 ca 4 citta 5 ālambana 6 saṃtiṣṭh 7 abhiram 8  9 idam 10 pañcama 11  12 carita 13 pudgala 14 carita 15 viśodhana 16 ālambana 17","YES","","","","carita","","","","","","","citta","","","","Noun","12 carita","3811vitarka1871śrāvakabhūmi","","","","pudgala","","","","","","","yes",-2
"vitarka",587,"śbhi-130","śrāvakabhūmi","drava eṣa ārye dharma-vinaye yaduta kāma-rāg^opasaṃhitā maithun^opasaṃhitāḥ pāpakā a-kuśalā dharmā <b>vitarkāḥ</b> / ","translation not available","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 drava 2 tad 3 ārya 4 dharma 5 vinaya 6 yaduta 7 kāma 8 rāga 9 upasaṃhita 10 maithuna 11 upasaṃhita 12 pāpaka 13 alpha_privativum 14 kuśala 15 dharma 16  17","NO","","","pāpaka alpha_privativum kuśala","","","","","","","","kāma rāga maithuna","","","","Noun","7 kāma","3813vitarka587śrāvakabhūmi","","","","","","","","","","","yes",-2
"vitarka",3015,"śbhī-354","śrāvakabhūmi","a-kuśalānāṃ ca kāma-vyāpāda-<b>vitark</b>^ādīnāṃ manaḥ-saṃkṣobha-karāṇām utpannānām an-adhivāsanena śikṣā-viśuddhiṃ darśayati // ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 alpha_privativum 2 kuśala 3 ca 4 kāma 5 vyāpāda 6  7 ādi 8 manas 9 saṃkṣobha 10 kara 11 utpanna 12 alpha_privativum 13 adhivāsanā 14 śikṣā 15 viśuddhi 16 darś 17","YES","","","alpha_privativum kuśala kāma vyāpāda","manas","","","","","","","","","","","Noun","9 saṃkṣobha","3832vitarka3015śrāvakabhūmi","saṃkṣobha","","","","","","","","","","yes",-2
"vitarka",751,"27","suvikrāntavikrāmiparipṛcchā","a-pariniṣpannā prajñāpāramitā rūp^ā-pariniṣpattitaḥ / […] dṛṣṭa-śruta-mata-vijñāta-manyanā-sthita-<b>vitark</b>a-vicār^ārambaṇa-māy^erṣyā-mātsarya […]","""[…] that because of the lack of total reality of form etc., to: […] what is seen, heard, learnt and discerned, vain conceit, stability, applied and sustained thought, objective support, deceitfulness, envy and meanness […]."" [Conze 29]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","   PARINIṢPANN  PRAJÑĀPĀRAMIT  RŪP     PARINIṢPATTIT    DṚṢṬ   ŚRUT   MAT   VIJÑĀT   MANYAN   STHIT   VITARK   VICĀR   ĀRAMBAṆ   MĀY   ERṢY   MĀTSARY   ","YES","","","","","","","mata vijñāta manyanā sthita vicāra māyā īrṣyā mātsarya","","","","","","","","Noun","","2782vitarka751suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","yes",-2
"vitarka",2987,"155","bodhicaryāvatārapañjikā","evam ādibhir ākārair viveka-guṇa-bhāvanāt / upaśānta-<b>vitarkaḥ</b> san bodhicittaṃ tu bhāvayet // 8. 89 //","translation not available","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 evam 2 ādi 3 ākāra 4 viveka 5 guṇa 6 bhāvanā 7  8 upaśānta 9  10 sat 11 bodhicitta 12 tu 13 bhāv 14  15  16  17","YES","upaśānta","","upaśānta","","","","","viveka bodhicitta","","","bhāvanā","","","","Noun","8 upaśānta","3737vitarka2987bodhicaryāvatārapañjikā","","","","","","","","","","","yes",-2
"viṭhapana",765,"79","samādhirāja","tatra kumāra katamaḥ samādhi-nirdeśaḥ ? […] a-kalpanā a-vikalpanā / a-<b>viṭhapan</b>ā a-samutthāpanā / an-utpādaḥ a-nirodhaḥ / kalpa-vikalpa-parikalpa-samucchedaḥ / ","""Young man, what is the teaching of this samādhi? […] it is devoid of notions; it is devoid of concepts; it is devoid of creation; it is devoid of arising; it is devoid of production; it is devoid of cessation; it is the termination of notions, concepts, and assumptions; […]."" [Roberts/84000 13.2]","Thought","nominative","sing","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu.neg",""," tatra  kumāra  katamaḥ  samādhi  nirdeśaḥ  ?  […]  a  kalpana  a  vikalpana    a  viṭhapanā  a  samutthāpanā    a  utpāda  a  nirodha    kalpa  vikalpa  parikalpa  samuccheda ","NO","","","alpha_privativum","9 samutthāpanā","","","","","","","4 vikalpana","","","","Noun","alpha_privativum","3539viṭhapanā765samādhirāja","","2 kalpana","","","","","","","","","",-2
"vyañjana",119,"11","mahāpratisarāvidyārājñī","mahākalpa-vṛkṣa iva buddha-dharma-saṃkusumito dharmaṃ deśayati sma ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ sv-arthaṃ su-<b>vyañjanaṃ</b> kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ saṃprakāśayati sma / ","""His Buddha-qualities were in full bloom like the great Wish-fulfilling Tree. He was teaching the Doctrine that is beneficial in the beginning, in the middle, at the end, that has excellent content and articulation, that is unique, complete, perfectly pure and clean, explaining about the religious life."" [Hidas 204]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos",""," mahākalpa  vṛkṣa  iva  buddha  dharma  saṃkusumita  dharma  deś  sma  ādi  kalyāṇa  madhya  kalyāṇa  paryavasāna  kalyāṇa  su  artha  su  vyañjana  kevalam  paripūrṇa  pariśuddha  paryavadāta  brahmacarya  samprakāś   ","YES","","","su","24 brahmacarya","","","","","","","17 artha","","","","Noun","su","3589vyañjana119mahāpratisarāvidyārājñi","","","","7 dharma","","","","","","","",-2
"anusmaraṇa",613,"7.2","jātakamālā","pravrajitam api taṃ mahāsattvaṃ yaśaḥ-prakāśatvāt pūrva-saṃstav^<b>ānusmaraṇ</b>āt saṃbhāvita-guṇatvāt praśam^ābhilakṣitatvāc ca śreyo 'rthī janas tad-guṇagaṇ^āvarjita-matis tath^aiv^ābhijagāma /","""But also, after his leaving the world - owing to his celebrated fame, the remembrance of former intercourse, the respect for his virtues, and the tranquillity by which he was distinguished - the Great Being was frequented as before by people longing for salvation, whose affection he had gained by the multitude of his virtues."" [Speyer 65]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","pos",""," PRAVRAJIT    MAHĀSATTV  YAŚAḤ  PRAKĀŚ  PŪRV   SAṂSTAV   ĀNUSMARAṆ  SAṂBHĀVIT   GUṆ  PRAŚAM   ĀBHILAKṢIT   ŚREY  ARTH  JAN    GUṆAGAṆ   ĀVARJIT   MAT      ĀBHIJAGĀM   ","YES","","","pūrv","","8 saṃstav","","","","","","11 guṇ","","","","Noun","","3088anusmaraṇa613Āryaśūra_jātakamālā","","","","","","","","","","","",-3
"artha",1019,"55","aśokāvadāna","vakṣyati ca / āryo maurya-śrīḥ sa prajānāṃ hit^<b>ārth</b>aṃ kṛtsne stūpān yaḥ kārayām āsa loke / caṇḍ^āśokatvaṃ prāpya pūrvaṃ pṛthivyāṃ dharm^āśokatvaṃ karmaṇā tena lebhe //","""As it is said: For the benefit of beings throughout the world the noble Maurya built stūpas. He had been known as 'Aśoka the Fierce'; by this act he became 'Aśoka the Righteous'."" [Strong 221]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," VAK    ĀRY  MAURY   ŚRĪ   PRAJ  HIT   ĀRTH  KṚTSN  STŪP   KĀR   LOK   CAṆḌ   ĀŚOK  PRĀP  PŪRV  PṚTHIV  DHARM   ĀŚOK  KARM   LEBH   ","YES","","","hita","","","","","","","","","","kṛ","","Noun","","215artha1019aśokāvadāna","","","","","","","","","","","",-3
"artha",436,"9.8","saundarananda","him^ātapa-vyādhi-jarā-kṣud-ādibhir yad^āpy an-<b>arth</b>air upamīyate jagat / jalaṃ śucau māsa iv^ārka-raśmibhiḥ kṣayaṃ vrajan kiṃ bala-dṛpta manyase //","""8. Seeing that the world is subject to attack from calamities such as cold, heat, disease, old age, hunger etc., like the water in the hot season from the rays of the sun, what are you thinking about, you who are so proud of your strength, as you pass to decay?"" [Johnston 48]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","neu.neg",""," HIM   ĀTAP   VYĀDH   JAR   KṢUD  ĀD       ARTH  UPAM  JAGAT  JAL  ŚUC  MĀS   ĀRK   RAŚM  KṢAY  VRAJ   BAL   DṚPT  MAN   ","YES","","","ādi an","","","","","","","","","","","","Noun","","394artha436saundarananda","","","","","","","","","","","",-3
"artha",6,"1.2","jātakamālā","lok^<b>ārth</b>am ity abhisamīkṣya kariṣyate 'yaṃ śruty^ārṣa-yukty-a-viguṇena pathā prayatnaḥ / lokottamasya carit^ātiśaya-pradeśaiḥ svaṃ prātibhaṃ gamayituṃ śrutival labhatvam // 1.3 //","""[3] Conscious that my words have power to do good in the world, I will keep scrupulously to the evidence of tradition and revelation in my account of the outstanding deeds of the All Highest."" [Khoroche 3]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," LOK   ĀRTH   ABHISAMĪKṢ  KAR  AYAṂ ŚRUT   ĀRṢ   YUKT     VIGUṆ  PATH  PRAYATN   LOK   OTTAM  CARIT   ĀTIŚAY   PRADEŚ  SVAṂ PRĀTIBH  GAMAYIT  ŚRUT  LABH   ","YES","","","loka","","","","","","","","","","kṛ","","Noun","","282artha6Āryaśūra_jātakamālā","","","","","","","","","","","",-3
"ghoṣa",528,"146","rāṣṭrapālaparipṛcchā","haṃsā mayūra-śuka-sārika-kokilāś ca koṇāla-jīva-kalaviṅka manojña-<b>ghoṣ</b>āḥ / gandharvamādana ivā himavat-samīpe śrutvā naraḥ ka iha n^ātra ratiṃ labheta // 250 //","""Listening to the delightful calls of geese, peacocks, parrots, maina birds, cuckoos, koṇāla birds, pheasants, and sparrows like on Mt. Gandharva-mādana near the Himālayas, what man in this world would not find pleasure in them?"" [Boucher 151]","Physical sensation","nominative","plu","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","pos",""," HAṂS  MAYŪR   ŚUK   SĀR   KOKIL   KOṆĀL   JĪV   KALAVIṄK  MANOJÑ   GHOṢ   GANDHARVAMĀDAN   HIMAV   SAMĪP  ŚRU  NAR       RAT  LABH     ","YES","śrut","","manojña","","","","","","","","","","","","Noun","","2962ghoṣa528rāṣṭrapālaparipṛcchā","","kalaviṅka","","","","","","","","","",-3
"jalp",2034,"42","aṣṭasāhasrikā","yad^āpi sa dharmabhāṇako na <b>jalp</b>itu-kāmo bhaviṣyati / tad^āpi tasya te devaputrās ten^aiva dharma-gauraveṇa pratibhānam upasaṃhartavyaṃ maṃsyante / yathā tasya kulaputrasya vā kuladuhitur vā bhāṣitum eva chando bhaviṣyati /","""Even when he [the preacher of dharma] is not willing to talk, the Gods still expect that, through their respect for dharma, a readiness to speak will be induced in him, and that he will feel urged to teach."" [Conze 112]","Language","in compound","in compound","Language@Communication","Speech@Statement","to say/speak","to say/speak","neu","","     DHARMABHĀṆAK   JALP   KĀM  BHAVIṢ        DEVAPUTR     DHARM   GAURAV  PRATIBHĀN  UPASAṂHAR  MAṂS     KULAPUTR   KULADUHIT   BHĀṢ   CHAND  BHAVIṢ   ","YES","","","na","kāma","","","","","","","pratibhāna bhāṣ","","","","Verb","","409jalp2034aṣṭasāhasrikā","","","","","","","","","","","",-3
"jalpa",784,"15","aṣṭasāhasrikā","āha / an-utpāda ev^āyuṣman śāriputra <b>jalp</b>aḥ / an-utpāda ev^āyuṣmān śāriputra pratibhāti / an-utpāda ev^āyuṣman śāriputra pratibhānam / evam ev^āyuṣman śāriputra atyantaṃ pratibhāti //","""Subhuti: Non-production is just talk. Non-production just appears before the mind’s eye. Non-production is just a flash in the mind. Absolutely it is nothing more than that."" [Conze 94]","Language","nominative","sing","Language@Communication","Speech","verbalization","verbalization","neu.neg",""," ĀH     UTPĀD    ĀYUṢM  ŚĀRIPUTR  JALP     UTPĀD    ĀYUṢM  ŚĀRIPUTR  PRATIBH     UTPĀD    ĀYUṢM  ŚĀRIPUTR  PRATIBHĀN      ĀYUṢM  ŚĀRIPUTR  ATYANT  PRATIBH   ","NO","","","","anutpāda","","","","","","","pratibhā pratibhāna","","","","Noun","","419jalpa784aṣṭasāhasrikā","pratibhāna","","","","","","","","","","",-3
"kalp",2157,"91","mahāyānasūtrālaṃkāra","tatra mūla-cittaṃ yatsūtr^ādīnāṃ dharmāṇāṃ nām^ālambanaṃ / avavādaṃ śrutvā svayaṃ vā <b>kalp</b>ayitvā / tadyathā a-nityaṃ duḥkhaṃ śūnyam an-ātmyaṃ ca yoniśo na c^ety ādi /","""Basic thought has for its object the name of the teachings of the sūtras and so on, having heard instruction (given by another) or arrived at by oneself; as for example impermanent, painful, empty, selfless, strictly nonexistent, and so on."" [Thurman 176]","Thought","gerund","indeclinable","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu","vague","  MŪL   CITT   SŪTR   ĀD  DHARM  NĀM   ĀLAMBAN   AVAVĀD  ŚRUT  SVAY   KALP      NITY  DUḤKH  ŚŪNY    ĀTMY   YONIŚ        ","NO","","","svayam","","","","","","","mūlacitta","","","","","Verb","","522kalp2157mahāyānasūtrālaṃkāra","","","","","","","","","","","",-3
"kalpa",1276,"24","aṣṭasāhasrikā","sacet kauśika tathāgato 'rhan samyaksaṃbuddho ’n-anta-vijñapti-ghoṣeṇa gambhīra-nirghoṣeṇa svareṇa gaṅgā-nadī-vāluk^opamān <b>kalp</b>ān api vitiṣṭhamānaḥ sattvaḥ sattva iti vācaṃ bhāṣeta /","""If a Tathagata, with his voice of infinite range, with the deep thunder of his voice, should pronounce, for aeons countless as the sands of the Ganges, the word 'being,' 'being,' […]."" [Conze 101]","Time","accusative","plu","Time","Period","aeon","aeon","neu",""," SACET KAUŚIK  TATHĀGAT  ARH  SAMYAKSAṂBUDDH    ANT   VIJÑAPT   GHOṢ  GAMBHĪR   NIRGHOṢ  SVAR  GAṄG   NAD   VĀLUK   OPAM  KALP   VITIṢṬH  SATTV  SATTV   VĀC  BHĀṢ   ","NO","","","vāluka upama","","","","","","","","","","","","Noun","","627kalpa1276aṣṭasāhasrikā","","","","","","","","","","","",-3
"kalpa",1756,"104","saddharmapuṇḍarīka","tena kālena tena samayena mahābhijñājñānābhibhūr nāma tathāgato […] vidyā-caraṇa-saṃpannaḥ sugato lokavid anuttaraḥ puruṣa-damyasārathiḥ śāstāḥ devānāṃ ca manuṣyāṇāṃ ca buddho bhagavān saṃbhavāyāṃ lokadhātau mahārūpe <b>kalp</b>e /","""[...] there appeared in the world a Tathāgata, &c., named Mahābhigñāgñānābhibhū, endowed with science and conduct, a Sugata, &c. &c., in the sphere Sambhava (i. e. origin, genesis), in the period Mahārūpa."" [Kern 153]","Time","locative","sing","Time","Period","aeon","aeon","neu","","  KĀL   SAMAY  MAHĀBHIJÑĀJÑĀNĀBHIBH  NĀM  TATHĀGAT   VIDY   CARAṆ   SAṂPANN  SUGAT  LOKAVID ANUTTAR  PURUṢ   DAMYASĀRATH  ŚĀST  DEV   MANUṢY   BUDDH  BHAGAV  SAṂBHAV  LOKADHĀT  MAHĀRŪP  KALP   ","NO","","","mahārūpa","","","","","","","","","","","","Noun","","733kalpa1756saddharmapuṇḍarīka","","","","","","","","","","","",-3
"kalpa",4567,"191","bodhisattvabhūmi","[…] śrāvakāṇāṃ putra-sthānīyānāṃ pitṛ-<b>kalp</b>air buddhair bodhisattvaiś ca mahā-bhūmi-praviṣṭair nirvāṇa-pratyakṣa-darśibhis teṣāṃ bodhisattvānāṃ śrāvakāṇāñ ca purastān nirvāṇasya yathā dṛṣṭasya varṇo bhāṣitaḥ /","""In the same way, the father-like buddhas, as well as the bodhisattvas who have attained the great [ārya] stages and perceived nirvana directly, describe nirvana exactly as they have seen it to those son-like bodhisattvas […]."" [Engle 461]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  ŚRĀVAK  PUTR   STHĀNĪY  PIT   KALP  BUDDH  BODHISATTV   MAH   BHŪM   PRAVIṢṬ  NIRVĀṆ   PRATYAKṢ   DARŚ   BODHISATTV  ŚRĀVAK   PURAST  NIRVĀṆ   DṚṢṬ  VARṆ  BHĀṢIT   ","YES","","","pitṛ","bodhisattva buddha","","","","","","","","","","","Noun","","656kalpa4567bodhisattvabhūmi","","","","","","","","","","","",-3
"kalpa",740,"159","rāṣṭrapālaparipṛcchā","śrutv^aināṃ mama cārikāṃ samupadiṣṭāṃ bhūt^ādhyāśayato 'tra yujyathā pratipattyā / duṣ-prāpyaṃ bahu-<b>kalp</b>a-koṭibhiḥ kṣaṇa-prāptā tasmād atra yath^okta-dharmatām abhiyujyet // 348 //","""Having heard about the religious course that I have taught, you should control yourselves with proper behavior as a result of genuine determination for it. You have obtained an opportunity that was unattainable for many millions of aeons. Therefore, one should apply oneself to the truth [dharmatā] as taught here."" [Boucher 169]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," ŚRUT    MAM  CĀRIK  SAMUPADIṢṬ  BHŪT   ĀDHYĀŚAY   YUJ  PRATIPATT     PRĀPY  BAH   KALP   KOṬ  KṢAṆ   PRĀPT  TASMĀD    OKT   DHARMAT  ABHIYUJ     ","YES","","","bahu koṭi","","","","","","","","","","","","Noun","","710kalpa740rāṣṭrapālaparipṛcchā","","","","","","","","","","","",-3
"kalpa",1993,"60.06","abhidharmakośabhāṣya","prathamena tāvat kalpena sa-gauravatā sa-pratīśatā na bhaya-vaśa-vartitā hrīḥ / avadyeṣv a-bhaya-darśitā apatrāpyam / dvitīyena <b>kalp</b>en^ātma-par^āpekṣābhyāṃ lajjane /","""Their definition, according to the first theory, is 'respect, veneration, fearful submission,' or 'fear of the consequence of transgression;' according to the second theory, 'modesty,' 'respect for humans.'"" [Pruden 201]","Thought","instrumental","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","line of reasoning","line of reasoning/hypothesis","neu",""," PRATHAM  TĀVAT KALP    GAURAV    PRATĪŚ   BHAY   VAŚ   VARTIT  HR   AVADY    BHAY   DARŚIT  APATRĀPY   DVITĪY  KALP   ĀTM   PAR   ĀPEKṢ  LAJJ   ","NO","","","prathama dvitīya","","","","","","","","","","","","Noun","","595kalpa1993abhidharmakośabhāṣya","","","","","","","","","","","",-3
"kalpa",9581,"300.18","abhidharmakośabhāṣya","yad anyatra bhagavat^oktam etat bhikṣur mama śrāvako yāvat sa mayā <b>kalp</b>am avoditaḥ sāyaṃ viśeṣāya paraiṣyati / sāyam avoditaḥ kalpaṃ viśeṣāya paraiṣyati | sac ca sato jñāsyati asac c^ā-sataḥ […]","""[…] for the Blessed One explicitly said, 'From the moment when I said to him, “Come, Oh Bhiksus”, my Sravaka is instructed from evening until morning: he will know that which is as is (sacca satto jñāsyati) and that which is not as not, that which is not the highest (sa-uttara) as not the highest, and that which is the highest (anuttara=Nirvāṇa) as the highest.’"" [Pruden 818]","Existence","accusative","sing","Order@Existence","Suitability/appropriateness@Dueness/propriety","appropriate","appropriate","pos","vague","  ANYATR  BHAGAV  OKT  ETAT BHIKṢ  MAM  ŚRĀVAK  YĀVAT  MAY  KALP  AVODIT  SĀY  VIŚEṢ  PARAIṢ   SĀYAM AVODIT  KALP  VIŚEṢ  PARAIṢ   SAC  SAT  JÑĀ    SAC    SAT   ","NO","","","śrāvaka","avodita","","","","","","","","","","","Noun","","615kalpa9581abhidharmakośabhāṣya","","","","","","","","","","","",-3
"kalpa",2328,"98","mahāyānasūtrālaṃkāra","su-duṣ-karaiḥ karmabhir udyat^ātmānāṃ vicitra-rūpair bahu-<b>kalp</b>a-nirgataiḥ / na kāya-vāk-cittamayasya karmaṇo jin^ātma-jānāṃ bhavat ^ īha saṃnatiḥ //","""Here in this world, great ordeals of various kinds over many aeons do not overcome the physical, verbal, and mental actions of the enterprising spiritual children of the victor."" [Thurman 190]","Time","in compound","in compound","Time","immeasurable_period/aeon","aeon","aeon","neu","","     KAR  KARM  UDYAT   ĀTM  VICITR   RŪP  BAH   KALP   NIRGAT    KĀY   VĀK  CITT  KARM  JIN   ĀTM   J  BHAV    SAṂNAT   ","YES","","","bahu","","","","","","","","","","","","Noun","","694kalpa2328mahāyānasūtrālaṃkāra","","","","","","","","","","","",-3
"kalpanā",4698,"138.27","abhidharmakośabhāṣya","tāṃ tāṃ kāraṇa-sāmagrīṃ prati ityānāṃ samavāyena^utpādaḥ pratītyasamutpāda iti / eṣā tu <b>kalpan</b>ā atr^aiva kalpyate / iha kathaṃ bhaviṣyati cakṣuḥ pratītya rūpāṇi c^otpadyate cakṣur-vijñānam iti ti /","""This explanation holds for the expression Pratītyasamutpāda; but it does not take into account texts such as: a visual consciousness arises 'By reason (pratītya) of the eye and visible things.'"" [Pruden 415]","Thought","nominative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","","   KĀRAṆ   SĀMAGR  PRAT  ITY  SAMAVĀY   UTPĀD  PRATĪTYASAMUTPĀD      KALPAN  ATR   KALP    KATHAṂ BHAV  CAKṢ  PRATĪTY  RŪP    OTPAD  CAKṢ   VIJÑĀN     ","NO","kalp","","","","","","","","","","","","","iti","Noun","","807kalpanā4698abhidharmakośabhāṣya","","","","","","","","","","","",-3
"kalpanā",2995,"121","mahāyānasūtrālaṃkāra","san-mitra-sevā paramā sva-cittād dharm^ādhimukty-āśayato vibhutvaiḥ / a-<b>kalpan</b>^opāya-parigraheṇa sarv^aikak^āryatva niveśataś ca // 17 — 16 //","""Supreme service of the good teacher comes from one’s own mind; that is, from faith in the Dharma, from aspiration, from mastery, from full incorporation of the arts born from nonconceptual intuition, and from joining (all bodhisattvas) in unity of purpose."" [Thurman 227]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," SAN  MITR   SEV   PARAM  SV   CITT  DHARM   ĀDHIMUKT   ĀŚAY  VIBHUT     KALPAN   OPĀY   PARIGRAH  SARV   AIKAK   ĀRY  NIVEŚ        ","YES","","","a","upāya","","","","","","","","","","","Noun","","840kalpanā2995mahāyānasūtrālaṃkāra","","","","","","","","","","","",-3
"kalpanā",4758,"180","mahāyānasūtrālaṃkāra","yadā tad bhūmi-vyavasthānaṃ <b>kalpan</b>ā-mātraṃ jānīte / tad pai ca kalpanā-mātraṃ na vikalpayaty evaṃ grāhya-grāhak^ā-vikalpa-jñāna-lābhād bhūmi-pariniṣpattir uktā bhavati /","""When the stage system is understood as mere construction and he no longer makes conceptual discriminations about that mere construction, then, as he has attained the wisdom of the nondiscrimination of subject and object, it is said that the stage is fully achieved."" [Thurman 327]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg","","  TAD BHŪM   VYAVASTHĀN  KALPAN   MĀTR  JĀN   TAD   KALPAN   MĀTR   VIKALP   GRĀHY   GRĀH     VIKALP   JÑĀN   LĀBH  BHŪM   PARINIṢPATT  UKT  BHAV   ","YES","jñā","","mātra","vyavasthāna","","","","","","","","","","","Noun","","847kalpanā4758mahāyānasūtrālaṃkāra","","","","","","","","","","","",-3
"nāman",33,"1. 28","ratnaguṇasaṃcayagāthā","bhagavatyāṃ ratna-guṇasaṃcaya-gāthāyāṃ sarv^ākāra-jñat^ācary^ā-parivarto <b>nām</b>a prathamaḥ // […]","translation not available","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","neu",""," BHAGAV  RATN   GUṆASAṂCAY   GĀTH  SARV   ĀKĀR   JÑAT   ĀCARY     PARIVART  NĀM  PRATHAM    ","NO","","","","parivarta","","","","","","","","","","","Noun","","987nāman33ratnaguṇasaṃcayagāthā","","","","","","","","","","","",-3
"parikalpa",81,"7.3","ratnaguṇasaṃcayagāthā","saci manyate 'hu carāmi jināna prajñāṃ mociṣya sattva-niyutāṃ bahu-roga-spṛṣṭān / ayu sattva-saṃjña-<b>parikalp</b>aku bodhisattvo na ca eṣa prajña-vara-pāramitāya caryā //","""When he thinks, 'I course in the wisdom of the Jinas, I will set free niyutas of beings touched by many ills': This Bodhisattva is one who imagines the notion of beings, And this is not the practice of wisdom, the foremost perfection."" [Conze 7.4]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg","philological"," SAC  MAN  AHU CAR  JIN  PRAJÑ  MOC  SATTV   NIYUT  BAH   ROG   SPṚṢṬ   AYU SATTV   SAṂJÑ   PARIKALP  BODHISATTV     PRAJÑ   VAR   PĀRAMIT  CARY   ","YES","","","","","sattva saṃjña","bodhisattva","","prajñavarapāramitā","","","","","","","Noun","","1089parikalpa81ratnaguṇasaṃcayagāthā","","","","","","","","","","","",-3
"parikalpa",2053,"61.17","abhidharmakośabhāṣya","māna unnatiḥ / madaḥ sva-dharme raktasya paryādānaṃ tu cetasaḥ // yena kenacit parato viśeṣa-<b>parikalp</b>ena cetasa unnatiḥ mānaḥ / madas tu sva-dharmeṣv eva raktasya yac cetasaḥ paryādānam /","""Māna, the error of pride, is arrogance. But mada, pride-intoxication, is the abolition of the mind of one who is enamoured with his own qualities. It is arrogance of mind (cetasa unnatiḥ) with respect to others. Measuring (mā) the superiority of qualities that one has, or that one believes to have over others, one becomes haughty and depreciates others."" [Pruden 204]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg",""," MĀN  UNNAT   MAD  SV   DHARM  RAKT  PARYĀDĀN   CET    KENACIT PAR  VIŚEṢ   PARIKALP  CET  UNNAT  MĀN   MAD   SV   DHARM   RAKT   CET  PARYĀDĀN   ","YES","","","viśeṣa","māna","","","","","","","","","","","Noun","","1036parikalpa2053abhidharmakośabhāṣya","","","","","","","","","","","",-3
"prajñapti",13851,"463","abhidharmakośabhāṣya","tad evaṃ rūpasy^āpi cakṣur-manaskār^ālokeṣu sats^ūpalambhāt tān upādāya <b>prajñapt</b>ir vaktavyā / rūpavac ca pudgalasy^ānyatvaṃ spaṣṭam / idaṃ tāvad vaktavyam / ṣaṇṇāṃ vijñānānāṃ katamena pudgalo vijñeyaḥ /","""[But] in that case, since [if a person is conceived in reliance upon aggregates because a person is perceived when aggregates are present, and] a visible form is perceived when the eye, attentiveness, and light are present, they would have to say that a visible form is conceived in reliance upon them [rather than because of the visible form that is perceived]; and just as a visible form [is other than the eye, attentiveness, and light present when a visible form is perceived], clearly a person would be other [than aggregates present when a person is perceived].They must state by which of the six consciousnesses a person is known to exist."" [Duerlinger 77]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","   RŪP    CAKṢ   MANASKĀR   ĀLOK  SAT   ŪPALAMBH   UPĀDĀ  PRAJÑAPT  VAK   RŪP   PUDGAL   ĀNY  SPAṢṬ   IDAṂ TĀVAD VAK   ṢAṆ  VIJÑĀN  KATAM  PUDGAL  VIJÑEY   ","NO","vac","","","","","","","","","","","","","","Noun","vac","1161prajñapti13851abhidharmakośabhāṣya","","","","","","","","","","","yes",-3
"śabda",282,"15","aśokāvadāna","tataḥ sa dharma-śravaṇe 'dhīṣṭaḥ / mathurāyāṃ ca <b>śabd</b>o visṛtaḥ / upagupto nām^ā-lakṣaṇako buddho 'dya dharmaṃ deśayiṣyat^īti / śrutvā c^ān-ekāni prāṇi-śatasahasrāṇi nirgatāni /","""Soon thereafter, he was asked to preach at a Dharma meeting; and the word spread throughout Mathura that, on that day, a Buddha without the marks named Upagupta would expose the Dharma . And hearing this, several hundred thousand persons set out."" [Strong 185]","Language","nominative","sing","Language@Communication","Information","word","word/news","neu","","   DHARM   ŚRAVAṆ  ADHĪṢṬ   MATHUR   ŚABD  VISṚT   UPAGUPT  NĀM     LAKṢAṆ  BUDDH   DHARM  DEŚAY     ŚRUT      EK  PRĀṆ   ŚATASAHASR  NIRGAT   ","NO","","","visṛta","","","","","","","","","","","iti","Noun","","1358śabda282aśokāvadāna","","","","","","","","","","","",-3
"śabda",84,"4","abhidharmakośabhāṣya","yath^aika-rūpa-vyāsakta-cakṣur-manaso yāni rūpāṇi <b>śabd</b>a-gandha-rasa-spraṣṭavyāni c^ātyayante tad-ālambanaiḥ pañcabhir vijñāna-kāyair na śakyaṃ punar utpattum /","""For example, when the organ of sight and the mental organ are occupied with a certain visible matter, other visible things, sounds, odors, tastes and tangibles pass from the present into the past. It follows that the five sense consciousness, the visual consciousness, etc., which have had for their object other visible matter, sounds, odors, tastes and tangibles, cannot arise."" [Pruden 60]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu","","   AIK   RŪP   VYĀSAKT   CAKṢ   MANAS   RŪP  ŚABD   GANDH   RAS   SPRAṢ    ĀTY    ĀLAMBAN  PAÑC  VIJÑĀN   KĀY   ŚAKY   UTPATT   ","YES","","","","","","","gandha rasa spraṣṭavya","","","","","","","","Noun","","1331śabda84abhidharmakośabhāṣya","","","","","","","","","","","",-3
"smṛti",446,"43","sukhāvatīvyūhaLargerSūtra","[…] tādṛśa eva buddha-nirmito maraṇa-kāle purataḥ sthāsyati te ten^aiva tathagata-darśana-prasād^ālambanena samādhin^ā-pramuṣitayā <b>smṛt</b>yā cyutās tatr^aiva buddhakṣetre pratyājaniṣyanti /","""If such living beings pass away while in possession of this mental concentration, the focus of which is the serene trust caused by the vision of the Tathagata, and if their mindfulness is not weakened at that point, they too will be reborn in that same buddha-field, the Land of Bliss."" [Gomez 93/§93]","Thought","instrumental","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos","","  TĀDṚŚ   BUDDH   NIRMIT  MARAṆ   KĀL  PURAT  STHĀS      TATHAGAT   DARŚAN   PRASĀD   ĀLAMBAN  SAMĀDH     PRAMUṢIT  SMṚT  CYUT     BUDDHAKṢETR  PRATYĀJANIṢ   ","NO","","","a;;pramuṣita","cyuta","","","","","","","","","","","Noun","","3258smṛti446sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",-3
"smṛtimat",582,"56v","kāśyapaparivarta","ākruṣṭa n^ākrośati tāḍitas tathā na paṃsitaḥ paṃsayate ca kecit na bhaṇḍito bhaṇḍayate tathānyā na roṣito roṣayate ca sūrataḥ ādhyātma-cittaṃ pratipakṣataś ca gaveṣate śāntatavi <b>smṛtīm</b>ān evaṃvidhaḥ śīlavrat^opapaṇno […]","""[…] who will not, [himself] abused and beaten, abuse [and beat] in return; who will not, himself reviled, revile anybody. Not deriding others in return, derided [though] himself, not exasperating [but-remaining] calm. Himself [though] exasperated [by others], following virtuous conduct of such a kind [while] seeking to pacify his mind by being mindful and introspectively [counteracting each defilement] by its opposite."" [Pasadika 160]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindful/aware","mindful/aware","pos","philological"," ĀKRUṢṬ    ĀKROŚ  TĀḌIT    PAṂSIT  PAṂS   KECIT  BHAṆḌIT  BHAṆḌ    ROṢIT  ROṢ   SŪRAT  ĀDHYĀTM   CITT  PRATIPAKṢ   GAVEṢ  ŚĀNT  SMṚTĪM  EVAṂVIDH  ŚĪLAVRAT   OPAPAṆN   ","NO","","","","adhyātma;;citta;;śāntatā","","","","roṣita","","","","","","","Adj","","3196smṛtimat582kāśyapaparivarta","","","","","","","","","","","",-3
"vāc",587,"25","mahāyānasūtrālaṃkāra","utpatti-<b>vāk</b>-citta-śubh^ā-śubhād hi tat-sthāna-niḥsāra-pad^āparokṣam / jñānaṃ hi sarvatraga-sa-prabhedeṣv avyāhataṃ dhīra-gataḥ prabhāvaḥ //","""1. The power of the bodhisattva who has achieved bravery lies in his intuitive knowledge of lives, speech, minds, the sum of good and evil, proper destinations, and transcendence -- (such psychic powers being) unobstructed throughout the universe regarding all varieties (of beings)."" [Thurman 55]","Language","in compound","in compound","Language@Communication","Sound/vocal_sound","speech","utterance","pos","vague"," UTPATT   VĀK  CITT   ŚUBH     ŚUBH     STHĀN   NIḤSĀR   PAD   ĀPAROKṢ   JÑĀN   SARVATRAG     PRABHED    VYĀHAT  DHĪR   GAT  PRABHĀV   ","YES","","","","aparokṣa","","","utpatti citta","","","","","","","","Noun","","1930vāc587mahāyānasūtrālaṃkāra","","","","","","","","","","","",-3
"vikalp",121,"9","ratnagotravibhāga","evam eva mañjuśrīs tathāgato 'rhan samyaksaṃbuddho n^eñjate na viṭhapati na prapañcayati na kalpayati na <b>vikalp</b>ayati / a-kalpo 'vikalpo 'citto 'manasikāraḥ śītibhūto ’n-utpādo […]","""'Thus, Mañjuśrī, the Tathāgata, the Arhat, the Perfectly Enlightened One neither moves nor produces any thought, neither explains in a dualistic way nor imagines falsely nor discriminates. He is unimaginable, indiscriminative, devoid of thinking and minding, of quiescent character, of neither origination nor destruction. He cannot be seen, or heard, or smelt, or tested, or touched and has no characteristic remark, has neither making known nor being made known.' and so forth."" [Takasaki 159]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","","   MAÑJUŚR  TATHĀGAT  ARH  SAMYAKSAṂBUDDH   EÑJ   VIṬHAP   PRAPAÑC   KALP   VIKALP     KALP    VIKALP    CITT    MANASIKĀR  ŚĪT   BHŪT    UTPĀD   ","NO","","","na","","","tathāgata arhat saṃbuddha","īñj viṭhap prapañca kalp","","vikalpa","","","","","","Verb","","2513vikalp121ratnagotravibhāga","","","","","","","","","","","",-3
"vikalpa",10352,"218","aṣṭasāhasrikā","tadyathāpi nāma bhagavan māyā-puruṣasya n ^ aivaṃ bhavati / māyākāro mam^āsannaḥ / yaḥ punar anyo janakāyaḥ saṃnipatitaḥ sa mama dūra iti / tat kasya hetoḥ / a-<b>vikalp</b>atvād bhagavan māyā-puruṣasya /","""It is as with a man created by magical illusion to whom it does not occur that 'the conjurer is near to me, but the assembled crowd of spectators is far from me.' For illusory men make no such discriminations."" [Conze 257]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  NĀM  BHAGAV  MĀY   PURUṢ     BHAV   MĀYĀKĀR  MAM  ĀSANN     ANY  JANAKĀY  SAṂNIPATIT   MAM  DŪR    TAT  HET     VIKALP  BHAGAV  MĀY   PURUṢ   ","YES","","","āsanna dūra a","","","","","","","","","","","","Noun","","2145vikalpa10352aṣṭasāhasrikā","","","","","","","","","","","",-3
"vikalpa",904,"37","bodhisattvabhūmi","tatra yo 'sāv aṣṭa-vidho mithyā-<b>vikalp</b>o bālānāṃ tri-vastu-janako loka-nirvartakaḥ so 'sya catur-vidhasya yathā-bhūta-parijñānasya vaikalyād a-samavadhānāt pravartate /","""Regarding this [topic], the eight types of improper conceptual thought, which cause immature beings to give rise to the three substances and which bring forth the [entire] world [of sentient beings and their physical environment], arise because of [an individual's] lack of competency about and failure to establish the four forms of thorough knowledge of the way things truly are."" [Engle 100]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","    AṢṬ   VIDH  MITHY   VIKALP  BĀL  TR   VAST   JAN  LOK   NIRVART    CAT   VIDH  YATH   BHŪT   PARIJÑĀN  VAIKALY    SAMAVADHĀN  PRAVART   ","YES","","pravart","aṣṭavidha mithyā bāla janaka nirvartaka","","vastu","","","yathābhūta parijñāna","","","","vaikalya asamavadhāna","","","Noun","","2227vikalpa904bodhisattvabhūmi","","","","","","","","","","","",-3
"vikalpa",5211,"219","bodhisattvabhūmi","yas tam eva trividham apy adhiprajña-vihāram adhipatiṃ kṛtvā abhisaṃskāreṇ ābhogena niś-chidra-nir-antaraḥ sarva-dharmeṣu tathatā-nir-<b>vikalp</b>a-prajñā-bhāvanā-sahagato vihāraḥ /","""It is the pleasurable state that, on the strength of those three [forms of] the pleasurable state of superior wisdom, is accompanied by a [form of] meditation that employs mental preparation and effort [to cultivate] continuously and uninterruptedly the nonconceptual wisdom [that perceives] the suchness that pertains to all entities."" [Engle 522-523]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","    TRIVIDH   ADHIPRAJÑ   VIHĀR  ADHIPAT  KṚT  ABHISAṂSKĀR  ĀBHOG    CHIDR     ANTAR  SARV   DHARM  TATHAT     VIKALP   PRAJÑ   BHĀVAN   SAHAGAT  VIHĀR   ","YES","","","nir","","","","","tathatā prajñā","","","","","","","Noun","","2239vikalpa5211bodhisattvabhūmi","","","","","","","","","","","",-3
"vikalpa",150,"11","ratnagotravibhāga","anena samāsato 'ṣṭābhir guṇaiḥ saṃgṛhītaṃ dharma-ratnam udbhāvitam / aṣṭau guṇāḥ katame / a-cintyatvam a-dvayatā nir-<b>vikalp</b>atā śuddhir abhivyakti-karaṇaṃ pratipakṣatā virāgo virāga-hetur iti /","""By this verse, in brief, the Jewel of the Doctrine is explained as being contracted by eight qualities. Which are the eight qualities? They are 1) unthinkability, 2) non-duality, 3) non-discriminativeness, 4) purity, 5) [being] manifest, 6) hostility [against obstacles], 7) Deliverance [from passions], and 8) cause of Deliverance."" [Takasaki 164]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  SAMĀS  AṢṬ  GUṆ  SAṂGṚHĪT  DHARM   RATN  UDBHĀVIT   AṢṬ  GUṆ  KATAM     CINTY    DVAY    VIKALP  ŚUDDH  ABHIVYAKT   KARAṆ  PRATIPAKṢ  VIRĀG  VIRĀG   HET    ","YES","","","nir","","","","cintyatva dvayatā pratiparkṣatā","","","","","","","","Noun","","2508vikalpa150ratnagotravibhāga","","","","","","","","","","","",-3
"vikalpa",1772,"54","abhidharmakośabhāṣya","atra punar jāti-dravyaṃ gṛhyate / bhūta-catuṣk^āntarāṇāṃ sva-jāty-an-atikramāt / kaḥ punar yat sa evaṃ <b>vikalp</b>ena vaktum / cchandato 'pi hi vācāṃ pravṛttir arthas tu parīkṣyaḥ /","""The nature of all four of the primary elements remains the same, in that they support the derived element of odor or the derived elements of visibles, tastes, and tangibles. But why do you express yourself in an ambiguous manner and use the word dravya in two different meanings? Words are subject to caprice, but one must examine their meaning."" [Pruden 188]","Relationship","instrumental","sing","Relative_properties","Variety@Change","variety","alternative","neu","","   JĀT   DRAVY  GṚH   BHŪT   CATUṢK   ĀNTAR  SV   JĀT     ATIKRAM        VIKALP  VAK   CCHAND    VĀC  PRAVṚTT  ARTH   PARĪKṢY   ","NO","","","","pravṛtti","","","","","","","","chanda","ka vac/vak","","Noun","","2111vikalpa1772abhidharmakośabhāṣya","","","","","","","","","","","",-3
"vyañjana",3.13,"3","abhisamayālaṃkāra","a-kalpatve phala-sākṣātkriyāṃ prati // 3. 14 // a-saṃsargo nimittaiś ca vastuni <b>vyañjane</b> dvaye / jñānasya yā c^ānutpattir iti sarvajñatākṣaṇāḥ //","""[…] 14. there is no thought-construction with regard to the realisation of the fruit, 15. no contact with (the) signs (of dharmas); 16. and a non-genesis of the cognition of entities and their verbal expressions as two separate items."" [Conze 48] (The [sixteen] instants of all-knowledge [are where the Lord says the Perfection of Wisdom knows that] the form [skandha and so on] is […] a non-conceptual state that causes the result to manifest, is not connected to signs, and is the knowledge that does not arise when there is a basis-sign duality. [Sparham 62])","Language","locative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu.neg",""," a  kalpa  phala  sākṣātkriyā  prati          a  saṃsarga  nimitta  ca  vastu  vyañjana  dvaya  /  jñāna  tad  ca  a  utpatti  iti  sarva  jñatā  kṣaṇa  //","NO","","","","16 dvaya","","","14 vastu","","","","14 vastu","","","","Noun","dvaya","3569vyañjana3abhisamayālaṃkāra","","","","","","","","","","","",-3
"artha",2466,"147","jātakamālā","na citram etat tvayi vā jit^ātmani prajā-hit^<b>ārth</b>aṃ dhṛta-pārthiva-vrate / tapaḥ-samādhāna-pare munāv iva svabhāva-vṛttyā hi guṇās tvayi sthitāḥ // 22.92 //","""[92] Nor is this surprising in someone with your selfmastery, who performs his royal duties for the betterment of his subjects and is as devoted to penance and meditation as a holy man. Simply by following your natural disposition you have become a repository of virtues."" [Khoroche 151]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu","","  CITR  ETAT TVAYI  JIT   ĀTM  PRAJ   HIT   ĀRTH  DHṚT   PĀRTHIV   VRAT   TAP   SAMĀDHĀN   PAR  MUN   SVABHĀV   VṚTT   GUṆ  TVAYI STHIT     ","YES","","","hita","","","","","","","","","","dhṛta","","Noun","","274artha2466Āryaśūra_jātakamālā","","","","","","","","","","","",-4
"ghoṣa",1130,"75","gaṇḍavyūhasūtra","mārakāyikānāṃ devānāṃ citra-dhvaja-sarvajñatā-saṃbhāra-saṃmārjana-<b>ghoṣaṃ</b> nāma dharmamegha-varṣam abhipravarṣamāṇān … gandharv^endra-bhavaneṣu sarva-tathāgata-dharma-saṃgīti-nirghoṣaṃ nāma dharmamegha-varṣam abhipravarṣamāṇān … // ","""[…] showering rain from a cloud of teaching called sound cleaning variously represented provisions for omnis­cience on demon-body deities, […] showering rain from a cloud of teaching called sound of eulogies of the qualities of all enlightened ones on the abodes of the chief celestial musicians […]."" [Cleary 1204]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," mārakāyika  deva  citra   dhvaja  sarvajñatā  saṃbhāra  sammārjana  ghoṣa  nāman  dharmamegha  varṣa  abhipravarṣ    gandharva  indra  bhavana  sarva  tathāgata  dharmasaṃgīti   saṃgīti  nirghoṣa  nāman  dharmamegha  varṣa  abhipravarṣ  … ","YES","","","sammārjana","10 dharmamegha","","","21 nirghoṣa","","","","21 nirghoṣa","","","","Noun","dharmamegha","3634ghoṣa1130gaṇḍavyūhasūtra","","10 dharmamegha","","","","","","","","","",-4
"ghoṣa",3785,"45","avadānakalpalatā","tataḥ ślādhyāya vacasā mati-<b>ghoṣ</b>^ā-bhodho nṛpaḥ / janakalyānikāṃ nāma kṛtajñāya sutāṃ dadau // 45. 17 //","translation not available","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","pos","vague"," tatas  ślādhya  vacas  mati  ghoṣa  a  bhodha  nṛpa    janakalyānikā  nāman  kṛtajña  sutā  dā       ","YES","","","mati","6 bhodha","","","","","","","3 vacas","","","","Noun","mati","3612ghoṣa3785avadānakalpalatā_selection","","","","","","","","","","","",-4
"jalpita",6141,"236","bhikṣuṇīvinaya","bhrātṛ-duhitṛ-putrehi mātula-putrehi saha anto hasta-pāśasya tiṣṭhati saṃlapati upakarṇakaṃ jalpati / […] kin tāvad imāye pravrajitāye upakarṇakaṃ <b>jalpit</b>ena / avaśyam eṣā asmākam arthāya jalpati /","""Bhadrā Kāpileyī, partie visiter sa famille, restait à portée de main des filles et fils de ses frères, des fils de ses oncles, parlait avec eux, leur parlait à l’oreille. […] Comment cette [femme] entrée en religion peut-elle parler à l’oreille [d’autrui]? C’est sûr, elle parle de nous!"" [Nolot 296]","Language","instrumental","sing","Language@Communication","Speech@Statement","talking/being talked to","talking/being talked to","neu.neg",""," bhrātṛ  duhitṛ  putra  mātula  putra  saha  antas  hasta  pāśa  tiṣṭh  saṃlap  upakarṇaka  jalp    […]  kim  tāvat  idam  pravrajita  upakarṇaka  jalpita    avaśyam  etad  aham  artha  jalp ","NO","","","upakarṇaka","","","","11 saṃlap","","27 jalp","","","4 pravrajita","16 kim","","Adj","kim","3603jalpita6141bhikṣuṇīvinaya","","","","","","20 upakarṇaka","","","","","",-4
"kalp",100,"10.1","ratnaguṇasaṃcayagāthā","caramāṇu yo na iha <b>kalp</b>ayi buddha-dharmāṃ bala ṛddhipāda na ca kalpayi bodhi śāntām / a-vikalpa-kalpa-vigato 'dhiṣṭhāna-cārī eṣā sa prajña-vara-pāramitāya caryā //","""When he courses therein, he does not imagine the Buddhadharmas, Nor the powers, nor the roads to psychic power, nor does he imagine the peaceful calm of enlightenment. Not discriminating, free from constructions, coursing on resolutely, This is the practice of wisdom, the foremost perfection."" [Conze 10.10]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neg","philological"," CAR     KALP  BUDDH   DHARM  BAL  ṚDDHIPĀD    KALP  BODH  ŚĀNT     VIKALP   KALP   VIGAT  ADHIṢṬHĀN   CĀR    PRAJÑ   VAR   PĀRAMIT  CARY   ","NO","","","na","","buddhadharma bala ṛddhipāda śāntā","ya","","","avikalpa kalpa","","","","","","Verb","","537kalp100ratnaguṇasaṃcayagāthā","","","","","","","","","","","",-4
"kalpa",203,"7","daśabhūmikasūtra","sūkṣmaṃ dur^ājñeya padaṃ maharṣiṇām a-kalpa-<b>kalp</b>^āpagataṃ su-duḥ-spṛśam / an-āvilaṃ paṇḍita-vijña-veditaṃ svabhāva-śāntaṃ hy a-nirodha-saṃbhavam //","""The subtle way of the great sages is incomprehensible, without constructive thought, free from constructive thought (akalpa-kalpāpagata), very difficult to touch, unstained, known (only) by the discretion of learned men, tranquil by nature and without destruction and origination."" [Honda 126]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neg",""," SŪKṢM    ĀJÑEY  PAD  MAHARṢ    KALP   KALP   ĀPAGAT      SPṚŚ     ĀVIL  PAṆḌIT   VIJÑ   VEDIT  SVABHĀV   ŚĀNT     NIRODH   SAṂBHAV   ","YES","","","a","pada","","","","sūkṣma","","","","","","","Noun","","664kalpa203daśabhūmikasūtra","","","","","","","","","","","",-4
"kalpanā",4397,"167","mahāyānasūtrālaṃkāra","duḥkh^ādhivāsanā c^aiva kuśalasya ca bhāvanā // an-āsvādaḥ sukhe c^aiva nimittānām a-<b>kalpan</b>ā / sātatya-karaṇīyaṃ hi dhīmatāṃ sarva-bhūmiṣu // 19 — 41 //","""Constant duty for the geniuses on all stages is […] to accept suffering, to cultivate virtue, not to over-indulge in pleasure, and not to conceptually reify signs."" [Thurman 303]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg","","    ĪKṢAṆ   DUḤKH   ĀDHIVĀSAN     KUŚAL   BHĀVAN     ĀSVĀD  SUKH     NIMITT    KALPAN   SĀTATY   KARAṆĪY   DHĪM  SARV   BHŪM       ","YES","","","a","nimitta","","","","","","","","","","","Noun","","844kalpanā4397mahāyānasūtrālaṃkāra","","","","","","","","","","","",-4
"nāmadheya",202,"12","saddharmapuṇḍarīka","iti hy ajit^aitena paraṃpar^odāhāreṇa candrasūryapradīpa-nāmakānāṃ tathāgatānām arhatāṃ samyaksaṃbuddhānām eka-<b>nāmadhey</b>ānām eka-kula-gotrāṇāṃ yad idaṃ bharadvāja-sagotrāṇāṃ viṃśati tathāgata-sahasrāṇy abhūvan /","""[…] after whom, O Agita, there were twenty thousand Tathâgatas, &c., all of them bearing the name of Kandrasûryapradipa, of the same lineage and family name, to wit, of Bharadvâga."" [Kern 18-19]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/identity","pos","","   AJIT    PARAṂPAR   ODĀHĀR  CANDRASŪRYAPRADĪP   NĀM  TATHĀGAT  ARHAT  SAMYAKSAṂBUDDH  EK   NĀMADHEY  EK   KUL   GOTR   IDAṂ BHARADVĀJ   SAGOTR  VIṂŚAT  TATHĀGAT   SAHASR   BHŪV   ","YES","","","eka","sahasra","","","","","","","","","","","Noun","","892nāmadheya202saddharmapuṇḍarīka","","","","","","","","","","","",-4
"nāmadheya",2714,"55","daśabhūmikasūtra","sarva-dharmadhātv-avabhāsa-karaṇaṃ ca ; sarva-lokadhātu-pariśodhanaṃ ca ; sarva-buddhakṣetra-<b>nāmadhey</b>a-rutān anuravaṇaṃ ca ; sarva-sabhāga-carita-bodhisattva-saṃnipātanaṃ ca […]","""[…] all the realms of ideas glitter with splendor, all the world-regions are purified, all the names of Buddha’s realms resound, all the Bodhisattvas with same allotments and deeds come together, […]."" [Honda 260]","Language","in compound","in compound","Language@Naming","Language@Naming","name","name/designation","pos",""," SARV   DHARMADHĀT   AVABHĀS   KARAṆ    SARV   LOKADHĀT   PARIŚODHAN    SARV   BUDDHAKṢETR   NĀMADHEY   RUT  ANURAVAṆ    SARV   SABHĀG   CARIT   BODHISATTV   SAṂNIPĀTAN    ","YES","","","","ruta","","","","","","","","","","","Noun","","886nāmadheya2714daśabhūmikasūtra","","","","","","","","","","","",-4
"parikalpa",115,"1","tathāgatācintyaguhya","iti hi śāntamate yāvantas trisāhasra-mahā-sāhasrāyāṃ lokadhātau satvā ye ca gaṃgā-nadī-vālikā-samāsu lokadhātuṣu satvās te sarva-<b>parikalp</b>am upādāya mānuṣyakam ātma-bhāvaṃ pratilabheran /","""Śāntamati, in this way, by grasping imaginary constructions, all sentient beings in the megatrichiliocosmos, as many as there are in universes as numerous as the grains of sand of the river Ganges, obtain a human birth."" [Lugli]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu","other","   ŚĀNTAMAT  YĀV  TRISĀHASR   MAH   SĀHASR  LOKADHĀT  SATV    GAṂG   NAD   VĀLIK   SAM  LOKADHĀT  SATV   SARV   PARIKALP  UPĀDĀY  MĀNUṢY  ĀTM   BHĀV  PRATILABH   ","YES","upādat","","sarva","","","","","","","","","","","","Noun","","1096parikalpa115tathāgatācintyaguhya","","","","","","","","","","","",-4
"parikalpa",517,"44","madhyāntavibhāgabhāṣya","yatas triṣu svabhāveṣu te skandh^ādayo antarbhūtāḥ / katham antarbhūtāḥ / <b>parikalp</b>a-vikalp^ārtha-dharmat^ārthena teṣu te // iii — 16 // trividhaṃ rūpaṃ parikalpitaṃ rūpaṃ yo rūpasya parikalpitaḥ svabhāvaḥ /","""In such a way that the aggregates are included in the three own-beings, 'as constructions, as objects of discrimination, and as objects of Dharmatā'."" [Anacker 240]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu","","  TR  SVABHĀV   SKANDH   ĀD  ANTARBHŪT   KATHAM ANTARBHŪT   PARIKALP   VIKALP   ĀRTH   DHARMAT   ĀRTH         TRIVIDH  RŪP  PARIKALPIT  RŪP   RŪP  PARIKALPIT  SVABHĀV   ","YES","","","","","","","vikalpa dharmatā","","parikalpita","","","","","","Noun","","1063parikalpa517madhyāntavibhāgabhāṣya","","","","","","","","","","","",-4
"prajñapta",982,"103","samādhirāja","yena ca gṛdhra-kūṭa-parvata-rājas ten^aiva upasamakrāmat / upasaṃkramya ca <b>prajñapt</b>a ev^āsane nyaṣīdat /","translation not available","Existence","locative","sing","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos","","   GṚDHR   KŪṬ   PARVAT   RĀJ      KRĀM   UPASAṂKRAM   PRAJÑAPT    ĀSAN   ṢĪD   ","NO","","","","āsana","","","","","","","","","","","Adj","āsana","1236prajñapta982samādhirāja_selection","","","","","","","","","","","",-4
"prajñapti",707,"30","bodhisattvabhūmi","tat kasya hetoḥ / tathā hy ekasmin dharma ekasmin vastuni bahu-vidhā bahavo bahubhir abhilāpaiḥ <b>prajñapt</b>aya upacārāḥ kriyante / na ca bahu-vidhānāñ ca bahūnāṃ prajñapti-vādānāṃ niyamaḥ kaścid upalabhyate /","""[This can be understood] in the following way. Many designations and figurative expressions of many different kinds can be made using numerous terms in relation to a single entity or substance. Yet among these many and diverse designating assertions, no determination whatsoever can be made […]."" [Engle 78-9]","Language","nominative","plu","Language@Naming","convention@Language","verbal expression","designation","neu.neg","","   HET     EK  DHARM  EK  VAST  BAH   VIDH  BAH  BAH  ABHILĀP  PRAJÑAPT  UPACĀR  KRI     BAH   VIDH   BAH  PRAJÑAPT   VĀD  NIYAM  KAŚCID UPALABH   ","NO","kṛ","","bahu","","","","","","upacāra","","","vastu abhilāpa","","","Noun","upacāra","1181prajñapti707bodhisattvabhūmi","","","","","","","","","","","yes",-4
"prajñapti",1083,"238","śrāvakabhūmi","yā c^otpatty-apekṣā yā ca <b>prajñapty</b>-apekṣā sā yuktir yoga upāyaḥ skandh^otpattaye skandha-<b>prajñaptaye</b> / ","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," utpatti apekṣā apekṣā yukti yoga upāya skandha utpatti skandha ","YES","","","14 skandha","14 skandha","","","","","","","15 utpatti","","","","Noun","16 skandha","3936prajñapti1083śrāvakabhūmi","","","","","","","","","","","yes",-4
"prajñapti",6416,"195","abhidharmakośabhāṣya","[…] na ca saṃsthānaṃ paramāṇau vidyate dīrgh^ādi / tasmād bahuṣv eva tathā saṃniviṣṭeṣu dīrgh^ādi-<b>prajñapt</b>iḥ / atha mataṃ saṃsthāna-paramāṇava eva tathā saṃniviṣṭā dīrgh^ādi-saṃjñāṃ labhanta iti /","""There is no atom of length. [...] Therefore what we designate as long is a number of real things,—atoms of color,—arranged in a certain manner."" [Pruden 557-8]","Language","nominative","sing","Language@Naming","convention@Language","verbal expression","verbal expression/notion","neu","","    SAṂSTHĀN  PARAMĀṆ  VID  DĪRGH   ĀD    BAH    SAṂNIVIṢṬ  DĪRGH   ĀD   PRAJÑAPT    MAT  SAṂSTHĀN   PARAMĀṆ    SAṂNIVIṢṬ  DĪRGH   ĀD   SAṂJÑ  LABH    ","YES","","","dīrgha","","","","","","","","saṃjñā","saṃniviṣṭa","","","Noun","saṃjñā","1153prajñapti6416abhidharmakośabhāṣya","","","","","","","","","","","yes",-4
"śabda",128,"2.53","buddhacarita","babhāra rājyaṃ sa hi putra-hetoḥ putraṃ kul^ārthaṃ yaśase kulaṃ tu svargāya <b>śabd</b>aṃ divam ātma-hetor dharm^ārtham ātma-sthitim ācakāṅkṣa // 2 — 53 //","""For he fostered his realm for the sake of his son, his son for his family, family for fame, scriptures for heaven, heaven for the sake of self, for dharma he sought the endurance of his self."" [Olivelle 55]","Language","accusative","sing","Language@Aspects_of_Faith","Non-Judaeo-Christian_Scriptures","word","sacred word","pos","","  BHĀR  RĀJY    PUTR   HET  PUTR  KUL   ĀRTH  YAŚ  KUL   SVARG  ŚABD  DIV  ĀTM   HET  DHARM   ĀRTH  ĀTM   STHIT   KĀṄKṢ       ","NO","bhṛ","","","","","","","","","","diva ātmasthiti","","","","Noun","","1373śabda128buddhacarita","","","","","","","","","","","",-4
"śabda",1622,"5.17","vimalakīrtinirdeśa","tataś ca ruta-ghoṣād a-nitya-duḥkha-śūny^ān-ātma-<b>śabd</b>a-rutāni niścārayet / yāvadbhiś c^ākāra-nirdeśair daśasu dikṣu buddhā bhagavanto dharmaṃ deśayanti ;","""[…] with the words of the Buddha, the Dharma, and the Sangha, having them proclaim, 'Impermanent! Miserable! Empty! Selfless!' And he can cause them to recite the words and sounds of all the teachings taught by all the Buddhas of the ten directions."" [Thurman 54]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos","","   RUT   GHOṢ    NITY   DUḤKH   ŚŪNY     ĀTM   ŚABD   RUT  NIŚCĀRAY   YĀV    ĀKĀR   NIRDEŚ  DAŚ  DIK  BUDDH  BHAGAV  DHARM  DEŚAY   ","YES","","","anātma","ruta","","","","","","","","","","","Noun","","1467śabda1622vimalakīrtinirdeśa","","","","","","","","","","","",-4
"śabda",262,"313","arthaviniścayasūtra","vedanā-pratyayā tṛṣṇā / katamā tṛṣṇā ? ṣaṭ tṛṣṇā-kāyāḥ / katame ṣaṭ ? rūpa-tṛṣṇā / <b>śabd</b>a-tṛṣṇā / gandha-tṛṣṇā / rasa-tṛṣṇā / sparśa-tṛṣṇā / dharma-tṛṣṇā /","""Craving is conditioned by feeling. What is craving? 'There are six classes of craving: craving for form, craving for sound, craving for smell, craving for taste, craving for touch, and craving for mental objects.'"" [Samtani 91]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," VEDAN   PRATYAY  TṚṢṆ   KATAM  TṚṢṆ   ṢAṬ TṚṢṆ   KĀY   KATAM  ṢAṬ  RŪP   TṚṢṆ   ŚABD   TṚṢṆ   GANDH   TṚṢṆ   RAS   TṚṢṆ   SPARŚ   TṚṢṆ   DHARM   TṚṢṆ   ","YES","","","","tṛṣṇā","","","","","","","","","","","Noun","","1355śabda262arthaviniścayasūtra","","","","","","","","","","","",-4
"samanusmar",648,"128 . 1 — 130 . 1","suvarṇavarṇāvadāna"," kiṃ bhagavān mahākāruṇiko buddhas tiṣṭhati yaṃ <b>samanusmar</b>āmi yo mām āsyām avasthāyām a-nātham a-trāṇam a-śaraṇaṃ a-parāyaṇaṃ nirālokaṃ kṛcchra-saṅkaṭa-sambādha-prāptaṃ mahākāruṇikatvād āgatya paritrāsyate /","""Does the Fortunate One, possessed of great compassion, the Awakened One, remain, whom I could call to mind, and who would come and would, on account of his great compassion, rescue me who am in this plight, […]."" [Rajapatirana]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos","","  BHAGAV  MAHĀKĀRUṆIK  BUDDH  TIṢṬH   SAMANUSMAR   MĀM  AVASTH    NĀTH    TRĀṆ    ŚARAṆ    PARĀYAṆ  NIRĀLOK  KṚCCHR   SAṄKAṬ   SAMBĀDH   PRĀPT  MAHĀKĀRUṆIK  ĀGAT  PARITRĀS   ","NO","","","","","2 bhagav","","","","","","","","","","Verb","","3445samanusmar648suvarṇavarṇāvadāna","","","","","","","","","","","",-4
"saṃkalpa",2809,"10","vimalakīrtinirdeśa","a-rikta-puṇyaś c ^ ā-tuccha-jñānaś ca paripūrṇa-<b>saṃkalp</b>aś ca svayambhū-jñān^ābhiṣiktaś ca svayambhū-jñāne c ^ ābhiyukto nītārtho buddha-vaṃśe pratiṣṭhito bhavati /","""[...] he establishes himself on merits that are not vain, on knowledge that is not futile, on reflections that are substantial, on the striving for the consecration of the independent gnosis, and on the Buddha-family in its definitive meaning."" [Thurman 89]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","pos","","   RIKT   PUṆY      TUCCH   JÑĀN   PARIPŪRṆ   SAṂKALP   SVAYAMBH   JÑĀN   ĀBHIṢIKT   SVAYAMBH   JÑĀN    ĀBHIYUKT  NĪTĀRTH  BUDDH   VAṂŚ  PRATIṢṬHIT  BHAV   ","YES","","","paripūrṇa","","","","puṇya jñāna","","","","","","","","Noun","","1688saṃkalpa2809vimalakīrtinirdeśa","","","","","","","","","","","",-4
"saṃketa",820,"34","bodhisattvabhūmi","kathañ ca punar etat sūtrapadam etam ev^ārthaṃ paridīpayati pṛthivy-ādi-saṃjñake vastuni yā pṛthiv^īty evam ādikā nāma-<b>saṃket</b>a-prajñaptiḥ sā pṛthivy-ādi-saṃjñ^ety ucyate /","""How, then, does this sūtra passage set forth its meaning? The designation of a conventional name, such as that of 'earth,' etc., to the substance known as earth, etc., is what is called 'the conception of earth,' etc."" [Engle 88]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neg","","    ETAT SŪTRAPAD  ETAM   ĀRTH  PARIDĪP  PṚTHIV   ĀD   SAṂJÑ  VAST   PṚTHIV     ĀDIK  NĀM   SAṂKET   PRAJÑAPT   PṚTHIV   ĀD   SAṂJÑ    UC   ","YES","","","","prajñapti","","","nāma","","","saṃjñā","","","","","Noun","","1697saṃketa820bodhisattvabhūmi","","","","","","","","","","","",-4
"saṃketa",2117,"46","daśabhūmikasūtra","dharmakāyānāṃ samatāṃ ca prajānāti / a-vikopanatāṃ ca avasthāna-<b>saṃket</b>a-saṃvṛtti-vyavasthānatāṃ ca sattv^ā-sattva-dharma-vyavasthānatāṃ ca buddha-dharm^āryasaṃgha-vyavasthānatāṃ ca prajānāti /","""And he knows that the bodies of the doctrine are the same, without disturbance, differentiating the situation and the token and the conditioned knowledge, differentiating the things of living beings and non-living beings and differentiating the Buddha, the doctrine, and the holy community."" [Honda 227]","Language","in compound","in compound","Society@A_standard_of_conduct","convention@Language","consensus","consensus/convention","neu",""," DHARMAKĀY  SAMAT   PRAJĀN     VIKOPAN   AVASTHĀN   SAṂKET   SAṂVṚTT   VYAVASTHĀN   SATTV     SATTV   DHARM   VYAVASTHĀN   BUDDH   DHARM   ĀRYASAṂGH   VYAVASTHĀN   PRAJĀN   ","YES","","","","","","","saṃvṛtti","","","","","","","","Noun","","1705saṃketa2117daśabhūmikasūtra","","","","","","","","","","","",-4
"smaraṇa",796,"20","laṅkāvatārasūtra","an-ādi-kālā prapañca-dauṣṭhulya-vikalpa-vāsana-hetukaṃ tribhavaṃ paśyato nir-ābhāsa-buddhabhūmy-an-utpāda-<b>smaraṇ</b>atayā pratyātm^ārya-dharma-gatiṃgataḥ […]","""Perceiving that the triple existence is by reason of the habit-energy of erroneous discrimination and false reasoning that has been going on since beginningless time, and also thinking of the state of Buddhahood which is imageless and unborn, [the Bodhisattva] will become thoroughly conversant with the noble truth of self-realisation, […]."" [Suzuki 39]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","pos","","   ĀD   KĀL   PRAPAÑC   DAUṢṬHULY   VIKALP   VĀSAN   HET  TRIBHAV  PAŚ    ĀBHĀS   BUDDHABHŪM     UTPĀD   SMARAṆ  PRATYĀTM   ĀRY   DHARM   GATIṂGAT   ","YES","","","","","13 buddhabhūm","","","","","","10 paśyat","","10 paśyat","","Noun","","3327smaraṇa796laṅkāvatārasūtra","","","","","","","","","","","",-4
"smṛti",901,"77r","kāśyapaparivarta","kṣānti-sauratya-<b>smṛt</b>i-śalya-baddhā sapta-bodhyaṃga-saṃbhāra-dṛḍha-vīrya-kuśala-dharma-dāru-samudānitā dhyāna-citta-kramanīya karmaṇī kṛtā […]","""[She should be] stabilized carefully by means of the strong and durable ropes of [firm] intention and secured with the pegs of patience, gentleness and mindfulness; [the ship should be] equipped with the seven enlightenment factors and rigged with the timbers of unswerving effort and good qualities of character. [She should be] made navigable with the mind of the absorptions, […]"" [Pasadika 184]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," KṢĀNT   SAURATY   SMṚT   ŚALY   BADDH  SAPT   BODHYAṂG   SAṂBHĀR   DṚḌH   VĪRY   KUŚAL   DHARM   DĀR   SAMUDĀN  DHYĀN   CITT   KRAMAN  KARM  KṚT   ","YES","","","","baddha;;śalya","","","kṣānti;;sauratya","","","","","","","","Noun","","3197smṛti901kāśyapaparivarta","","","","","","","","","","","",-4
"smṛti",981,"13.64","buddhacarita","kṣamā-śipho dhairya-vigāḍha-mūlaś cāritra-puṣpaḥ <b>smṛt</b>i-buddhi-śākhaḥ jñāna-drumo dharma-phala-pradātā n^otpāṭanaṃ hy arhati vardhamānaḥ // 13 — 65 //","""For it's not proper to cut down this flourishing tree of knowledge, That provides the fruits of dharma, whose fibers are patience, whose deep roots are resolve, whose flowers are good conduct, And whose boughs are mindfulness and wisdom."" [Olivelle 395]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," KṢAM   ŚIPH  DHAIRY   VIGĀḌH   MŪL  CĀRITR   PUṢP  SMṚT   BUDDH   ŚĀKH  JÑĀN   DRUM  DHARM   PHAL   PRADĀT    OTPĀṬAN   ARH  VARDHAMĀN       ","YES","","","","","","","buddhi","","","","","","","","Noun","","3185smṛti981buddhacarita","","","","","","","","","","","",-4
"smṛti",4855,"246","bodhicaryāvatārapañjikā","evaṃ citta-<b>smṛt</b>y-upasthānaṃ pratipādya dharma-smṛty-upasthānaṃ pratipādayitum uktam eva kramaṃ yojayan n^āha evaṃ c^ety ādi / evaṃ ca sarva-dharmāṇām utpattir n^āvasīyate //","""Having set forth in this way, the application of mindfulness to mind, to set forth application of mindfulness of dharmas, applying the declared way, he says, and in this way ... And in this way the arising of all dharmas is not ascertained."" [Oldmeadow 527.5]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu","","  CITT   SMṚT   UPASTHĀN  PRATIPĀD  DHARM   SMṚT   UPASTHĀN  PRATIPĀD  UKT   KRAM  YOJ    ĀH      ĀD     SARV   DHARM  UTPATT    ĀVASĪ   ","YES","pratipād","","citta;;dharma","upasthāna","","","","","","","","","","","Noun","","3181smṛti4855bodhicaryāvatārapañjikā","","","","","","","","","","","",-4
"vicāra",1535,"84","aśokāvadāna","asmin pradeśe jambu-cchāyāyāṃ niṣadya viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-vitarkaṃ sa-<b>vicār</b>aṃ viveka-jaṃ prīti-sukham an-āsrava-sadṛśaṃ prathama-dhyānaṃ samāpannaḥ /","""[…] and over here he sat down in the shade of a jambu tree, and ridding himself of evil and negative elements, he attained the first level of trance, a joyful and blissful state free from evil inclinations, born of discrimination, and characterized by reason and reflection."" [Strong 247]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought esp. focused","a caitasika dharma","neu","","  PRADEŚ  JAMB   CCHĀY  NIṢAD  VIVIKT  PĀP    KUŚAL  DHARM    VITARK    VICĀR  VIVEK   J  PRĪT   SUKH    ĀSRAV   SADṚŚ  PRATHAM   DHYĀN  SAMĀPANN   ","YES","","","sa","dhyāna","","","vitarka","","","","viveka prīti sukha","","","","Noun","","2016vicāra1535aśokāvadāna","","","","","","","","","","","",-4
"vikalp",919,"68","madhyāntavibhāgabhāṣya","pariniṣpanna-parikalpita-paratantr^ākhyā ādyais tribhiḥ padair yathā-kramaṃ / ālambanataḥ / ta eva a-vikalpanato yena ca na <b>vikalp</b>ayati nir-vikalpena jñānena yac ca na vikalpayati prakṛti-prabhāsvaratāṃ /","""'Through own-being': through the three own-beings which are called the fulfilled, the constructed, and the interdependent: they relate to the first three Vajra-Words in order; and through objects of consciousness, and through lack of discrimination in regard to them, by which one does not discriminate, there is knowledge free from discriminations, and through it, that which one does not discriminate: luminousness of nature; […]."" [Anacker 264-265]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg",""," PARINIṢPANN   PARIKALPIT   PARATANTR   ĀKHY  ĀDY  TR  PAD  YATH   KRAM   ĀLAMBAN       VIKALPAN     VIKALP    VIKALP  JÑĀN     VIKALP  PRAKṚT   PRABHĀSVAR   ","NO","","","na","","","","","","","","","ālambana vikalpana","","","Verb","","2402vikalp919madhyāntavibhāgabhāṣya","","","","","","","","","","","",-4
"vikalpa",10342,"218","aṣṭasāhasrikā","tadyathāpi nāma bhagavan ākāśasya n^aivaṃ bhavati / kasyacid aham āsannaḥ / kasyacid vā dūra iti / tat kasya hetoḥ / a-<b>vikalp</b>atvād bhagavan ākāśasya / evam eva bhagavan prajñāpāramitāyāṃ carato bodhisattvasya mahāsattvasya n^aivaṃ bhavati /","""It does not occur to space that 'I am near to this, or, I am far from that.' For space does not make such discriminations. Just so it does not occur to a Bodhisattva who courses in perfect wisdom […]."" [Conze 257]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  NĀM  BHAGAV  ĀKĀŚ     BHAV   KASYACID AHAM ĀSANN   KASYACID  DŪR    TAT  HET     VIKALP  BHAGAV  ĀKĀŚ     BHAGAV  PRAJÑĀPĀRAMIT  CARAT  BODHISATTV  MAHĀSATTV     BHAV   ","YES","","","a","","","","","","","","","","","","Noun","","2143vikalpa10342aṣṭasāhasrikā","","","","","","","","","","","",-4
"vikalpa",675,"3.35","vimalakīrtinirdeśa","āha : tat-prakṛtikāni bhadant^opāle sarva-satvānāṃ cittāni / saṃkalpo bhadant^opāle kleśaḥ /  a-kalp^ā-<b>vikalp</b>ā ca prakṛtiḥ / viparyāsaḥ saṃkleśaḥ ; a-viparyastā ca prakṛtiḥ /","""Reverend Upāli, the minds of all living beings have that very nature. Reverend Upāli, passions consist of conceptualizations. The ultimate nonexistence of these conceptualizations and imaginary fabrications — that is the purity that is the intrinsic nature of the mind. Misapprehensions are passions. The ultimate absence of misapprehensions is the intrinsic nature of the mind."" [Thurman 31]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," ĀH   TAT  PRAKṚT  BHADANT   OPĀL  SARV   SATV  CITT   SAṂKALP  BHADANT   OPĀL  KLEŚ     KALP     VIKALP   PRAKṚT   VIPARYĀS  SAṂKLEŚ     VIPARYAST   PRAKṚT   ","YES","","","a","citta prakṛti","","","kalpa","","","","saṃkalpa viparyāsa","","","","Noun","","2536vikalpa675vimalakīrtinirdeśa","","","","","","","","","","","",-4
"vikalpa",832,"34","bodhisattvabhūmi","tadyathā svabhāva-<b>vikalp</b>o viśeṣa-vikalpaḥ piṇḍa-grāha-vikalpaḥ aham iti vikalpaḥ mam^eti vikalpaḥ priya-vikalpaḥ a-priya-vikalpaḥ tad-ubhaya-viparītaś ca vikalpaḥ /","""[The eight conceptual thoughts] are the following: (1) the conceptual thought [that conceives] of an essential nature, (2) the conceptual thought [that conceives] of a distinguishing characteristic, (3) the conceptual thought that grasps a collection [as a separate entity], (4) the conceptual thought [that conceives] of an 'I,' (5) the conceptual thought [that conceives] of [entities as being] 'mine,' (6) the conceptual thought [that conceives] of [entities as being] agreeable, (7) the conceptual thought [that conceives] of [entities as being] disagreeable, and (8) the conceptual thought [that conceives] of [entities as being] the opposite of both of these."" [Engle 89]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATH  SVABHĀV   VIKALP  VIŚEṢ   VIKALP  PIṆḌ   GRĀH   VIKALP  AHAM  VIKALP  MAM    VIKALP  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP   ","YES","","","aṣṭavidha nirvartaka","","svabhāva","","","","","","","","","","Noun","","2185vikalpa832bodhisattvabhūmi","","","","","","","","","","","",-4
"vikalpa",832,"34","bodhisattvabhūmi","tadyathā svabhāva-vikalpo viśeṣa-<b>vikalp</b>aḥ piṇḍa-grāha-vikalpaḥ aham iti vikalpaḥ mam^eti vikalpaḥ priya-vikalpaḥ a-priya-vikalpaḥ tad-ubhaya-viparītaś ca vikalpaḥ /","""[The eight conceptual thoughts] are the following: (1) the conceptual thought [that conceives] of an essential nature, (2) the conceptual thought [that conceives] of a distinguishing characteristic, (3) the conceptual thought that grasps a collection [as a separate entity], (4) the conceptual thought [that conceives] of an 'I,' (5) the conceptual thought [that conceives] of [entities as being] 'mine,' (6) the conceptual thought [that conceives] of [entities as being] agreeable, (7) the conceptual thought [that conceives] of [entities as being] disagreeable, and (8) the conceptual thought [that conceives] of [entities as being] the opposite of both of these."" [Engle 89]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATH  SVABHĀV   VIKALP  VIŚEṢ   VIKALP  PIṆḌ   GRĀH   VIKALP  AHAM  VIKALP  MAM    VIKALP  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP   ","YES","","","nirvartaka","","viśeṣa","","","","","","","","","","Noun","","2186vikalpa832bodhisattvabhūmi","","","","","","","","","","","",-4
"vikalpa",832,"34","bodhisattvabhūmi","tadyathā svabhāva-vikalpo viśeṣa-vikalpaḥ piṇḍa-grāha-<b>vikalp</b>aḥ aham iti vikalpaḥ mam^eti vikalpaḥ priya-vikalpaḥ a-priya-vikalpaḥ tad-ubhaya-viparītaś ca vikalpaḥ /","""[The eight conceptual thoughts] are the following: (1) the conceptual thought [that conceives] of an essential nature, (2) the conceptual thought [that conceives] of a distinguishing characteristic, (3) the conceptual thought that grasps a collection [as a separate entity], (4) the conceptual thought [that conceives] of an 'I,' (5) the conceptual thought [that conceives] of [entities as being] 'mine,' (6) the conceptual thought [that conceives] of [entities as being] agreeable, (7) the conceptual thought [that conceives] of [entities as being] disagreeable, and (8) the conceptual thought [that conceives] of [entities as being] the opposite of both of these."" [Engle 89]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATH  SVABHĀV   VIKALP  VIŚEṢ   VIKALP  PIṆḌ   GRĀH   VIKALP  AHAM  VIKALP  MAM    VIKALP  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP   ","YES","","","nirvartaka","","piṇḍa grāha","","","","","","","","","","Noun","","2187vikalpa832bodhisattvabhūmi","","","","","","","","","","","",-4
"vikalpa",832,"34","bodhisattvabhūmi","tadyathā svabhāva-vikalpo viśeṣa-vikalpaḥ piṇḍa-grāha-vikalpaḥ aham iti <b>vikalp</b>aḥ mam^eti vikalpaḥ priya-vikalpaḥ a-priya-vikalpaḥ tad-ubhaya-viparītaś ca vikalpaḥ /","""[The eight conceptual thoughts] are the following: (1) the conceptual thought [that conceives] of an essential nature, (2) the conceptual thought [that conceives] of a distinguishing characteristic, (3) the conceptual thought that grasps a collection [as a separate entity], (4) the conceptual thought [that conceives] of an 'I,' (5) the conceptual thought [that conceives] of [entities as being] 'mine,' (6) the conceptual thought [that conceives] of [entities as being] agreeable, (7) the conceptual thought [that conceives] of [entities as being] disagreeable, and (8) the conceptual thought [that conceives] of [entities as being] the opposite of both of these."" [Engle 89]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATH  SVABHĀV   VIKALP  VIŚEṢ   VIKALP  PIṆḌ   GRĀH   VIKALP  AHAM  VIKALP  MAM    VIKALP  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP   ","NO","","","nirvartaka","","aham","","","","","","","","","iti","Noun","","2188vikalpa832bodhisattvabhūmi","","","","","","","","","","","",-4
"vikalpa",832,"34","bodhisattvabhūmi","tadyathā svabhāva-vikalpo viśeṣa-vikalpaḥ piṇḍa-grāha-vikalpaḥ aham iti vikalpaḥ mam^eti <b>vikalp</b>aḥ priya-vikalpaḥ a-priya-vikalpaḥ tad-ubhaya-viparītaś ca vikalpaḥ /","""[The eight conceptual thoughts] are the following: (1) the conceptual thought [that conceives] of an essential nature, (2) the conceptual thought [that conceives] of a distinguishing characteristic, (3) the conceptual thought that grasps a collection [as a separate entity], (4) the conceptual thought [that conceives] of an 'I,' (5) the conceptual thought [that conceives] of [entities as being] 'mine,' (6) the conceptual thought [that conceives] of [entities as being] agreeable, (7) the conceptual thought [that conceives] of [entities as being] disagreeable, and (8) the conceptual thought [that conceives] of [entities as being] the opposite of both of these."" [Engle 89]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATH  SVABHĀV   VIKALP  VIŚEṢ   VIKALP  PIṆḌ   GRĀH   VIKALP  AHAM  VIKALP  MAM    VIKALP  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP   ","NO","","","nirvartaka","","aham","","","","","","","","","iti","Noun","","2189vikalpa832bodhisattvabhūmi","","","","","","","","","","","",-4
"vikalpa",832,"34","bodhisattvabhūmi","tadyathā svabhāva-vikalpo viśeṣa-vikalpaḥ piṇḍa-grāha-vikalpaḥ aham iti vikalpaḥ mam^eti vikalpaḥ priya-<b>vikalp</b>aḥ a-priya-vikalpaḥ tad-ubhaya-viparītaś ca vikalpaḥ /","""[The eight conceptual thoughts] are the following: (1) the conceptual thought [that conceives] of an essential nature, (2) the conceptual thought [that conceives] of a distinguishing characteristic, (3) the conceptual thought that grasps a collection [as a separate entity], (4) the conceptual thought [that conceives] of an 'I,' (5) the conceptual thought [that conceives] of [entities as being] 'mine,' (6) the conceptual thought [that conceives] of [entities as being] agreeable, (7) the conceptual thought [that conceives] of [entities as being] disagreeable, and (8) the conceptual thought [that conceives] of [entities as being] the opposite of both of these."" [Engle 89]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATH  SVABHĀV   VIKALP  VIŚEṢ   VIKALP  PIṆḌ   GRĀH   VIKALP  AHAM  VIKALP  MAM    VIKALP  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP   ","YES","","","nirvartaka","","priya","","","","","","","","","","Noun","","2190vikalpa832bodhisattvabhūmi","","","","","","","","","","","",-4
"vikalpa",832,"34","bodhisattvabhūmi","tadyathā svabhāva-vikalpo viśeṣa-vikalpaḥ piṇḍa-grāha-vikalpaḥ aham iti vikalpaḥ mam^eti vikalpaḥ priya-vikalpaḥ a-priya-<b>vikalp</b>aḥ tad-ubhaya-viparītaś ca vikalpaḥ /","""[The eight conceptual thoughts] are the following: (1) the conceptual thought [that conceives] of an essential nature, (2) the conceptual thought [that conceives] of a distinguishing characteristic, (3) the conceptual thought that grasps a collection [as a separate entity], (4) the conceptual thought [that conceives] of an 'I,' (5) the conceptual thought [that conceives] of [entities as being] 'mine,' (6) the conceptual thought [that conceives] of [entities as being] agreeable, (7) the conceptual thought [that conceives] of [entities as being] disagreeable, and (8) the conceptual thought [that conceives] of [entities as being] the opposite of both of these."" [Engle 89]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATH  SVABHĀV   VIKALP  VIŚEṢ   VIKALP  PIṆḌ   GRĀH   VIKALP  AHAM  VIKALP  MAM    VIKALP  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP   ","YES","","","nirvartaka","","apriya","","","","","","","","","","Noun","","2191vikalpa832bodhisattvabhūmi","","","","","","","","","","","",-4
"vikalpa",832,"34","bodhisattvabhūmi","tadyathā svabhāva-vikalpo viśeṣa-vikalpaḥ piṇḍa-grāha-vikalpaḥ aham iti vikalpaḥ mam^eti vikalpaḥ priya-vikalpaḥ a-priya-vikalpaḥ tad-ubhaya-viparītaś ca <b>vikalp</b>aḥ /","""[The eight conceptual thoughts] are the following: (1) the conceptual thought [that conceives] of an essential nature, (2) the conceptual thought [that conceives] of a distinguishing characteristic, (3) the conceptual thought that grasps a collection [as a separate entity], (4) the conceptual thought [that conceives] of an 'I,' (5) the conceptual thought [that conceives] of [entities as being] 'mine,' (6) the conceptual thought [that conceives] of [entities as being] agreeable, (7) the conceptual thought [that conceives] of [entities as being] disagreeable, and (8) the conceptual thought [that conceives] of [entities as being] the opposite of both of these."" [Engle 89]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TADYATH  SVABHĀV   VIKALP  VIŚEṢ   VIKALP  PIṆḌ   GRĀH   VIKALP  AHAM  VIKALP  MAM    VIKALP  PRIY   VIKALP    PRIY   VIKALP  TAD  UBHAY   VIPARĪT   VIKALP   ","NO","","","nirvartaka viparīta","","tadubhaya","","","","","","","","","","Noun","","2192vikalpa832bodhisattvabhūmi","","","","","","","","","","","",-4
"vitarka",1535,"84","aśokāvadāna","asmin pradeśe jambu-cchāyāyāṃ niṣadya viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitark</b>aṃ sa-vicāraṃ viveka-jaṃ prīti-sukham an-āsrava-sadṛśaṃ prathama-dhyānaṃ samāpannaḥ /","""[…] he [the bodhisattva] sat down in the shade of a jambu tree, and ridding himself of evil and negative elements, he attained the first level of trance, a joyful and blissful state free from evil inclinations, born of discrimination, and characterized by reason and reflection."" [Strong 247]","Thought","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","  PRADEŚ  JAMB   CCHĀY  NIṢAD  VIVIKT  PĀP    KUŚAL  DHARM    VITARK    VICĀR  VIVEK   J  PRĪT   SUKH    ĀSRAV   SADṚŚ  PRATHAM   DHYĀN  SAMĀPANN   ","YES","","","sa","dhyāna","","","vicāra viveka prīti sukha","","","","pāpaka akuśala dharma āsrava","","","","Noun","","2646vitarka1535aśokāvadāna","","","","","","","","","","","yes",-4
"vitarka",966,"śbhi-192","śrāvakabhūmi","yāni ca punā rūpāṇi dṛṣṭāni brahmacary^opaghātāya brahmacary^āntarāyāya pāpakānāṃ c^ā-kuśalānāṃ <b>vitarkāṇāṃ</b> samudācārāya saṃvarteran / ","translation not available","Thought","genitive","plu","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","vague","1 yad 2 ca 3 punar 4 rūpa 5 dṛṣṭa 6 brahmacarya 7 upaghāta 8 brahmacarya 9 antarāya 10 pāpaka 11 ca 12  13 alpha_privativum 14 kuśala 15  16 samudācāra 17 saṃvart 18","NO","","","pāpaka alpha_privativum kuśala","samudācāra","","","","","","","antarāya","","","","Noun","10 pāpaka","3817vitarka966śrāvakabhūmi","upaghāta","","","","","","","","","","yes",-4
"abhilap",19,"3","suvikrāntavikrāmiparipṛcchā","anyath^aite sarva-dharmā anyath^<b>ābhilap</b>yante ; na c^ābhilāpa-vinirmuktāḥ sarva-dharmāḥ / yā ca ajñā sarva-dharmāṇām yā ca ajānanā sarva-dharmāṇām na sā śakyā vācā vaktum /","""Otherwise are all those dharmas, as otherwise they are talked about, but they are not quite set free from talk. Yet the perfect knowledge and perfect cognizing of all dharmas cannot be expressed in words, […]."" [Conze 4]","Language","passive","plu","Language@Communication","Speech","to verbally express","to verbally express","neu","other","    SARV   DHARM    ĀBHILAP      ĀBHILĀP   VINIRMUKT  SARV   DHARM     AJÑ  SARV   DHARM    AJĀNAN  SARV   DHARM    ŚAKY  VĀC  VAK   ","NO","","","","","dharma","","","","","","","","","","Verb","","20abhilap19suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-5
"abhilāpa",12753,"418","abhidharmakośabhāṣya","nāma-pada-vyañjana-kāyeṣv artha-vācitā a-vivartya-jñānaṃ dharm^ārthaṃ nirukti-pratisaṃvido yathākramam / caturthī-yukta-mukt^<b>ābhilāp</b>a-mārga-vaśitvayoḥ //","""Infallible (avivartya) knowledge of names, phrases, and syllables is the Unhindered Knowledge of dharmas. Infallible knowledge of the thing is the Unhindered Knowledge of things. Infallible knowledge of speech is the Unhindered Knowledge of etymological explanation. The fourth is the knowledge of exact and facile expression, and of mastery with respect to the Path."" [Pruden 1152]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu",""," NĀM   PAD   VYAÑJAN   KĀY  ARTH   VĀCIT    VIVARTY   JÑĀN  DHARM   ĀRTH  NIRUKT   PRATISAṂVID  YATHĀKRAM   CATURTH   YUKT   MUKT   ĀBHILĀP   MĀRG   VAŚITV   ","YES","","","yukta mukta","mārga","","","","","","","","","","","Noun","","26abhilāpa12753abhidharmakośabhāṣya","","","","","","","","","","","",-5
"abhilāpya",245,"25","sukhāvatīvyūhaLargerSūtra","[…] bodhisattva-caryāś carato 'pramey^ā-saṃkhyey^ā-cinty^ā-tuly^ā-māpy^ā-parimāṇ^ān-<b>abhilāpy</b>āni kalpa-koṭī-nayuta-śatasahasrāṇi […]","""[…] so that as he practiced the conduct of the bodhisattva, during measureless, countless, inconceivable, incomparable, immense, limitless, and inexpressible hundreds of thousands of millions of trillions of cosmic ages, […]."" [Gomez 79-80/§39]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  BODHISATTV   CARY  CAR    PRAMEY     SAṂKHYEY     CINTY     TULY     MĀPY     PARIMĀṆ     ABHILĀPY  KALP   KOṬ   NAYUT   ŚATASAHASR   ","YES","","","an","sahasra koṭi","","","prameya saṃkhyeya cintya tulya māpya parimāṇa","","","","","","","","Adj","","193abhilāpya245sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",-5
"anusmar",74,"169","bhāvanākrama1&3"," tasmāt tarhi tvaṃ mahārāja evam eva sambodhau chandaṃ śraddhāṃ prārthanāṃ praṇidhiṃ ca ; gacchann api tiṣṭhann api niṣaṇṇo 'pi śayāno 'pi jāgrad api bhuñjāno 'pi pibann api ; satatasamitam <b>anusmar</b>a ; manasi-kuru bhāvaya /","""O King! […] so you should constantly re-capitulate, mentally visualise and contemplate on your desire for and faith in prayer and determination or vow for 'samyaka sambodhi’ while walking, stopping, sitting, sleeping, waking, eating, drinking, […]."" [Sharma 17]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","pos",""," TASMĀT   MAHĀRĀJ    SAMBODH  CHAND  ŚRADDH  PRĀRTHAN  PRAṆIDH    GACCH   TIṢṬH   NIṢAṆṆ   ŚAYĀN   JĀGR   BHUÑJĀN   PIBAN    SATATASAMIT  ANUSMAR   MANAS   KUR  BHĀV   ","NO","","","satatasamit","","11 praṇidh","","34 bhāvay","","","","","","","","Verb","","3433anusmar74bhāvanākrama1&3","","","","","","","","32 manas","","","",-5
"apasmāra",4288,"106","laṅkāvatārasūtra","yaḥ kaścin mahāmate kulaputro vā kuladuhitā vā imāni mantrapadāny udgrahīṣyati dhārayiṣyati […] na tasya kaścid avatāraṃ lapsyate devo vā devī vā […] <b>apasmār</b>o vā apasmārī vā rākṣaso vā rākṣasī vā […] sarve te avatāraṃ na lapsyate /","""If, Mahamati, any son or daughter of good family should hold forth, retain, proclaim, and realise these magical phrases, on him or her no [evil beings] should be able to make their descent. Whether it be a god, or a goddess, […] or a Apasmāra, or an Apasmārī, or a Rākshasa, or a Rākshasī, […] —no one of these will be able to effect his or her descent [upon the holder of these magical phrases]."" [Suzuki 224]","Thought","nominative","sing","Attention@Health and disease","state of awareness@Ill health","loss of consciousness","epilepsy (also personified as a demon)","neg","","   MAHĀMAT  KULAPUTR   KULADUHIT    MANTRAPAD  UDGRAHĪṢ  DHĀRAYIṢ     KAŚCID AVATĀR  LAPS  DEV   DEV    APASMĀR   APASMĀR   RĀKṢAS   RĀKṢAS    SARV   AVATĀR   LAPS   ","NO","","lap","","","34 avatār","","","","","","","","","","Noun","","3505apasmāra4288laṅkāvatārasūtra","","","","","","","","","","","",-5
"artha",199,"21.7","ratnaguṇasaṃcayagāthā","so caṃkram^<b>ārth</b>am abhiyuktaka-bodhisattvān bala-dhyāna-indriya-vimokṣa-samādhi-prāptān / abhimanyate na imi raṇya-viveka-cārī na viveka-gocaru ayaṃ hi jinena ukto //","""When he feels superior to Bodhisattvas who practise for the weal of the world, And who have attained the concentrations, emancipations, faculties, trances and powers, On the ground that they do not course in the detachment of the remote forest, — Of him the Jina has said that 'he is established in Mara’s sphere.'"" [Conze 21.7]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","neu","","  CAṂKRAM   ĀRTH  ABHIYUKT   BODHISATTV  BAL   DHYĀN   INDRIY   VIMOKṢ   SAMĀDH   PRĀPT   ABHIMAN    RAṆY   VIVEK   CĀR   VIVEK   GOCAR  AYAṂ  JIN  UKT   ","YES","","","caṃkrama","","","","","","","","","","prāpta","","Noun","","379artha199ratnaguṇasaṃcayagāthā","","","","","","","","","","","",-5
"artha",2104,"119","jātakamālā","kāmeṣu bandham upayāti vadhaṃ ca lokaḥ śokaṃ klamaṃ bhayam an-eka-vidhaṃ ca duḥkham / kām^<b>ārth</b>am eva ca mahīpatayaḥ patanti dharm^opamarda-rabhasā narakaṃ paratra // 19.26 //","""[26] In satisfying their senses, men suffer bondage and death, sorrow, weariness, fear, and all kinds of misery. To satisfy their sensual appetites kings high-handedly infringe the laws and so fall to perdition when they come to die."" [Khoroche 124]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu.neg",""," KĀM  BANDH  UPAYĀ  VADH   LOK  ŚOK  KLAM  BHAY    EK   VIDH   DUḤKH   KĀM   ĀRTH    MAHĪPAT  PAT  DHARM   OPAMARD   RABHAS  NARAK  PARATR     ","YES","","","","","","","","","","","","","pat","","Noun","","286artha2104Āryaśūra_jātakamālā","","","","","","","","","","","",-5
"artha",1022,"71","ratnagotravibhāga","yac cittam aparyanta-kleśa-duḥkha-dharm^ānugatam api prakṛti-prabhāsvaratayā vikār^ānud^āhṛter ataḥ kalyāṇa-suvarṇavad an-anyathā-bhāv^<b>ārth</b>ena tathat^ety ucyate /","""That which is the Mind, though it is associated with the phenomena of Suffering [caused by] innumerable forms of Defilement, is unable to be shown as being alterable because of its being radiant by nature. Therefore, it is called 'Reality' in the sense of being unchangeable like excellent gold."" [Takasaki 287]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","  CITT  APARYANT   KLEŚ   DUḤKH   DHARM   ĀNUGAT   PRAKṚT   PRABHĀSVAR  VIKĀR   ĀNUD   ĀHṚT   KALYĀṆ   SUVARṆ    ANYATH   BHĀV   ĀRTH  TATHAT    UC   ","YES","","","anyathā bhāva","","","","","","","","","","","","Noun","","371artha1022ratnagotravibhāga","","","","","","","","","","","",-5
"ghoṣa",1091,"246","karuṇāpuṇḍarīkasūtra","teṣāṃ sattvānām ahaṃ śīla-śruta-samādhi-mahākaruṇā-bhāvitena brahma-svara-<b>ghoṣa</b>-dundubhi-narditena svareṇa tathā-rūpaṃ dharmaṃ deśayeyaṃ ","translation not available [I should teach the Dharma as it truly is with a voice that resounds like a drum with the sound of the voice of Brahma, (and) through the practice of the absorption of great compasion that is the moral conduct teached to living beings. (Luis Q, tentative)]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," tad  sattva  aham  śīla  śruta  samādhi  mahākaruṇā  bhāvita  brahma  svara  ghoṣa  dundubhi  nardita  svara  tathā  rūpa  dharma  deś","YES","","","svara","12 dundubhi","","","","","","","13 nardita","","","","Noun","dundubhi","3641ghoṣa1091karuṇāpuṇḍarīkasūtra","","12 dundubhi","","","","","","","","","",-5
"jalpa",1284,"56","mahāyānasūtrālaṃkāra","yadi mano-<b>jalp</b>ād ev^āyam arthaḥ khyāt^īti paśyati n^ānyan mano-jalpād yathoktaṃ dvay^ālambana-lābhe / cittasya nāmni sthānāt bhāvanāmayena jñānena tal-lābho veditavyo […]","""When one sees that objects appear solely from mental verbalization and that there is nothing other than mental verbalization — comparable to what has been said in connection with the discovery of the two objects (in the preceding verse) — that is, when one fixes the mind upon the nominal, the teaching as objective is discovered through the wisdom born of meditation, […]."" [Thurman 117]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu.neg","","  MAN   JALP    ĀYAM ARTH  KHYĀ    PAŚ    ĀNY  MAN   JALP  YATHOKT  DVAY   ĀLAMBAN   LĀBH   CITT  NĀM  STHĀN  BHĀVAN  JÑĀN    LĀBH  VED   ","YES","","","manas","","","","","","","","","","khyā artha","","Noun","","435jalpa1284mahāyānasūtrālaṃkāra","","","","","","","","","","","",-5
"jalpa",1284,"56","mahāyānasūtrālaṃkāra","yadi mano-jalpād ev^āyam arthaḥ khyāt^īti paśyati n^ānyan mano-<b>jalp</b>ād yathoktaṃ dvay^ālambana-lābhe / cittasya nāmni sthānāt bhāvanāmayena jñānena tal-lābho veditavyo […]","""When one sees that objects appear solely from mental verbalization and that there is nothing other than mental verbalization — comparable to what has been said in connection with the discovery of the two objects (in the preceding verse) — that is, when one fixes the mind upon the nominal, the teaching as objective is discovered through the wisdom born of meditation, […]."" [Thurman 117]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu.neg","","  MAN   JALP    ĀYAM ARTH  KHYĀ    PAŚ    ĀNY  MAN   JALP  YATHOKT  DVAY   ĀLAMBAN   LĀBH   CITT  NĀM  STHĀN  BHĀVAN  JÑĀN    LĀBH  VED   ","YES","","","manas","","","","","","","","nāman","","artha","","Noun","","436jalpa1284mahāyānasūtrālaṃkāra","","","","","","","","","","","",-5
"kalpa",92,"10.1","ratnaguṇasaṃcayagāthā","cira-yāna-prasthitu sa vedayitavya sattvo bahu-buddha-koṭi-nayutehi kṛt^ādhikāro / yo śrutva dharmi imi nirmita-māya-<b>kalp</b>āṃ na ca kāṅkṣate 'yu prayujyati śikṣamāṇaḥ //","""As one set out for long in the vehicle should that being be known, As one who has done his duty under many niyutas of kotis of Buddhas, Who, when he has heard that these dharmas are fictitious and like an illusion, Does not hesitate, but makes efforts to train himself."" [Conze 10.2]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu.neg",""," CIR   YĀN   PRASTHIT   VED  SATTV  BAH   BUDDH   KOṬ   NAYUT  KṚT   ĀDHIKĀR    ŚRUT  DHARM   NIRMIT   MĀY   KALP    KĀṄKṢ   PRAYUJ  ŚIKṢ   ","YES","","","nirmita māya","dharma","","","","","","","","","","","Noun","","715kalpa92ratnaguṇasaṃcayagāthā","","","","","","","","","","","",-5
"kalpa",3117,"64","daśabhūmikasūtra","sa bhūyasyā mātrayā a-saṃhāryo bhavati dharmadhātu-vibhakti-paripṛcchā-nirdeśaiḥ / an-ekān kalpān an-ekāni <b>kalp</b>a-śatāni — an-ekāni kalpa-koṭi-nayuta-śatasahasrāṇi /","""He, in specially high degree, is insuperable by the presentation of the question to distinguish the realm of ideas in many kalpas, many hundreds kalpas, many hundreds million-billions of kalpas."" [Honda 275]","Time","accusative","plu","Time","Period","aeon","aeon","neu","","  BHŪYAS  MĀTR    SAṂHĀRY  BHAV  DHARMADHĀT   VIBHAKT   PARIPṚCCH   NIRDEŚ     EK  KALP    EK  KALP   ŚAT     EK  KALP   KOṬ   NAYUT   ŚATASAHASR   ","NO","","","aneka koṭi","","","","","","","","","","","","Noun","","677kalpa3117daśabhūmikasūtra","","","","","","","","","","","",-5
"kalpa",3117,"64","daśabhūmikasūtra","sa bhūyasyā mātrayā a-saṃhāryo bhavati dharmadhātu-vibhakti-paripṛcchā-nirdeśaiḥ / an-ekān kalpān an-ekāni kalpa-śatāni — an-ekāni <b>kalp</b>a-koṭi-nayuta-śatasahasrāṇi /","""He, in specially high degree, is insuperable by the presentation of the question to distinguish the realm of ideas in many kalpas, many hundreds kalpas, many hundreds million-billions of kalpas."" [Honda 275]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  BHŪYAS  MĀTR    SAṂHĀRY  BHAV  DHARMADHĀT   VIBHAKT   PARIPṚCCH   NIRDEŚ     EK  KALP    EK  KALP   ŚAT     EK  KALP   KOṬ   NAYUT   ŚATASAHASR   ","YES","","","aneka koṭi nayuta śata sahasra","","","","","","","","","","","","Noun","","678kalpa3117daśabhūmikasūtra","","","","","","","","","","","",-5
"kalpa",63,"167","bhaiṣajyaguruvaiḍūryaprabharājasūtra","[…] bhaiṣajyaguruvaidūryaprabhasya tathāgatasya yat praṇidhānaṃ yac ca buddhakṣetra-guṇa-vyūhaṃ tan na śakyaṃ <b>kalp</b>ena vā kalp^āvaśeṣeṇa vā kṣapayitum /","translation not available","Time","in compound","in compound","Time","Period","aeon","aeon","neu","vague","  BHAIṢAJYAGURUVAIDŪRYAPRABH  TATHĀGAT   PRAṆIDHĀN    BUDDHAKṢETR   GUṆ   VYŪH  TAN  ŚAKY  KALP   KALP   ĀVAŚEṢ   KṢAP   ","YES","","","","avaśeṣa","","","","","","","","","","","Noun","","641kalpa63bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",-5
"kalpanā",3675,"145","mahāyānasūtrālaṃkāra","upekṣ^ocyate nir-vikalpaṃ jñānaṃ tayā bodhisatvaḥ yathākāmaṃ sarvatra viharati tat-pṛṣṭha-labdhena ca vihāreṇ^ānyasy^opagamāt / nir-vikalpena vihāreṇa tatra nir-vyāpāratayā vāsa-<b>kalpan</b>āt /","""'Equanimity' is nonconceptual intuitive wisdom, whereby the bodhisattva dwells anywhere, just as he likes; and it is followed by his living in its aftermath intuition, the two (intuitions) successively alternating. He builds himself a dwelling of nonactivity there, by living in nonconceptual intuition."" [Thurman 268]","Existence","in compound","in compound","Creation","Preparation@arrangement","sth. crafted","+ vāsa","neu","vague"," UPEKṢ   OC    VIKALP  JÑĀN   BODHISATV    KĀM   VIHAR  TAT  PṚṢṬH   LABDH   VIHĀR   ĀNY   OPAGAM      VIKALP  VIHĀR     VYĀPĀRAT  VĀS   KALPAN   ","YES","","","","","","","","","","","","","","","Noun","","842kalpanā3675mahāyānasūtrālaṃkāra","","","","","","","","","","","",-5
"kalpita",3115,"168","saddharmapuṇḍarīka","viparīta-saṃjñīhi ime vikalpitā a-santa-santā hi a-bhūta-bhūtataḥ | an-utthitāś c ^ āpi a-jāta-dharmā jātā a-bhūtā viparīta-<b>kalpit</b>āḥ // 13 — 20 //","""[..] they have been divided into existing and non-existing, real and unreal, by those who had wrong notions; other laws also, of permanency, of being produced of birth from something already produced, are wrongly assumed."" [Kern 267]","Thought","in compound","in compound","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","held/posited (of opinions)","held/posited (of opinions or arguments)","neg",""," VIPARĪT   SAṂJÑ   VIKALPIT    SANT   SANT     BHŪT   BHŪT     UTTHIT       JĀT   DHARM  JĀT    BHŪT  VIPARĪT   KALPIT       ","YES","","","viparīta","","dharma bhūta","viparītasaṃjñin","vikalpita","","","","","","","","Adj","","551kalpita3115saddharmapuṇḍarīka","","","","","","","","","","","",-5
"khyāti",448,"19","bodhisattvabhūmi","mahad-yaśaḥ <b>khyāt</b>iś c^āsya loke prathitā bhavati yaduta śauryaṃ vā vīrya vā dhairyaṃ vā vaicakṣaṇyaṃ vā naipuṇyaṃ vā sauśīlyaṃ vā vicitra-śilpa-karmasthān ātirekataratama-kauśalyaṃ vā ārabhya /  ","""For [a bodhisattva] to have great fame and renown, and to be recognized in the world for such things as prowess, strength, steadfastness, skill, proficiency, good conduct, or [for being] the most exceptionally accomplished at [any of] various categories of crafts and occupations—[…]."" [Engle 49]","Language","nominative","sing","Language@Esteem","Naming@Reputation","fame/renown","fame/renown","pos",""," MAH   YAŚ   KHYĀT     LOK  PRATHIT  BHAV   ŚAURY   VĪRY   DHAIRY   VAICAKṢAṆY   NAIPUṆY   SAUŚĪLY   VICITR   ŚILP   KARMASTHĀN   ĀTIREK   KAUŚALY   ĀRABH   ","NO","","","prathit","","","","2 yaśaḥ","","","","","7 lok","","","Noun","","3415khyāti448bodhisattvabhūmi","","","","","","","","","","","",-5
"nāman",835,"35","bodhisattvabhūmi","yad vastv adhiṣṭhāya sa <b>nām</b>a-saṃjñ^ābhilāpa-parigṛhīto nāma-saṃjñ^ābhilāpa-paribhāvito vikalpaḥ prapañcayan tasminn eva vastuni vicaraty an-eka-vidho bahu nānā-prakāraḥ /","""While continuously generating elaborations on the basis of [a particular substance], the conceptual thought that is both controlled by and governed by expressions [that derive from] recognition of [an object's] name operates in numerous ways and in many different forms in relation to this very same substance."" [Engle 90]","Language","in compound","in compound","Language@Naming","Language@Naming","name/word","word/term","neg","","  VAST  ADHIṢṬHĀ   NĀM   SAṂJÑ   ĀBHILĀP   PARIGṚHĪT  NĀM   SAṂJÑ   ĀBHILĀP   PARIBHĀVIT  VIKALP  PRAPAÑC     VAST  VICAR    EK   VIDH  BAH  NĀN   PRAKĀR   ","YES","","","","parigṛhīta","","","saṃjñā abhilāpa","","","","","","","","Noun","","949nāman835bodhisattvabhūmi","","","","","","","","","","","",-5
"parikalpanā",2749,"81.26","abhidharmakośabhāṣya","paṅktivac-citt^ānupūrvyavac ca / astu vā vyañjana-mātrasya dravy^āntara-bhāva-<b>parikalpan</b>ā / tat-samūhā eva nāma-kāy^ādayo bhaviṣyant^īty apārthikā tat-prajñaptiḥ /","""To admit an entity in and of itself called pada, is a very superfluous hypothesis. You might as well maintain that there exists, distinct from ants and minds, things in and of themselves termed 'a row of ants' or 'a succession of minds.' Recognize then that only the phonemes (akṣaras), which are sounds, exist in and of themselves."" [Pruden 253]","Thought","in compound","in compound","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construct","supposition","neu","vague"," PAṄKT  CITT   ĀNUPŪRVY      VYAÑJAN   MĀTR  DRAVY   ĀNTAR   BHĀV   PARIKALPAN   TAT  SAMŪH   NĀM   KĀY   ĀD  BHAV      PĀRTHIK  TAT  PRAJÑAPT   ","YES","","as","","","","","","","","","","","","","Noun","","1041parikalpanā2749abhidharmakośabhāṣya","","","","","","","","","","","",-5
"śabda",3776,"247","jātakamālā","atha bodhisattvas tena tasya rūkṣ^ākṣara-krameṇa pratyākhyāna-vacasā samupajāta-vrīḍas tatr^aiva nabhaḥ samutpapāta / pakṣiṇo vayam ity arthataḥ pakṣa-visphāraṇa-<b>śabd</b>en^ainam uktvā pracakrāma /","""This rebuff, expressed so rudely, made the Bodhisattva feel embarrassed, and he immediately flew up into the sky. With the sound of his flapping wings he said to the lion, in effect: 'Look! I am a bird,' then flew away."" [Khoroche 251]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu.neg","","  BODHISATTV    RŪKṢ   ĀKṢAR   KRAM  PRATYĀKHYĀN   VAC  SAMUPAJĀT   VRĪḌ     NABH   PĀT   PAKṢ  VAYAM  ARTH  PAKṢ   VISPHĀRAṆ   ŚABD    UKT   KRĀM   ","YES","","","","","","","","","","","","","","","Noun","","1383śabda3776Āryaśūra_jātakamālā","","","","","","","","","","","",-5
"samanusmar",1086,"46","bodhisattvabhūmi"," iha tathāgato vā bodhisattvo vā ātman^aiv^ātmanas tāvat pūrvanivāsaṃ <b>samanusmar</b>ati a-mukā nāma te sattvā yatr^āham abhūvam evan nāmeti vistareṇa yathā sūtraṃ sattva-kāya-dikaṃ sarvam anusmarati /","""In this world, a tathāgata or a bodhisattva recalls his or her own former existences. He or she recalls everything [about a particular life], including such things as the group of sentient beings [with whom he or she lived], as [described] at length in the sutras with language that states in part,  […]."" [Engle 121]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","pos","","  TATHĀGAT   BODHISATTV   ĀTM    ĀTM  TĀV  PŪRVANIVĀS  SAMANUSMAR    MUK  NĀM   SATTV    ĀHAM ABHŪ   NĀM  VISTAR   SŪTR  SATTV   KĀY   DIK  SARV  ANUSMAR   ","NO","","","","","11 pūrvanivās","2 tathāgat","","","","","","","","","Verb","","3457samanusmar1086bodhisattvabhūmi","","","","","","","","","","","",-5
"samanusmar",8619,"266.07.266.09","abhidharmakośabhāṣya"," ata eva c^oktam ito 'haṃ grāmaṇīr eka-navataṃ kalpam upādāya na <b>samanusmar</b>āmi n^ābhijānāmi yad eka-kulam api pakṣa-bhikṣā-pradāna-hetoḥ kṣataṃ vā syād upahataṃ v^eti /","""Oh village chief, remembering ninety-one cosmic ages from now, I do not see any family that has been impoverished or inconvenienced by the giving of cooked foods."" [Pruden 692]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu.neg","","     OKT   AHAṂ GRĀMAṆ  EK   NAVAT  KALP  UPĀDĀ   SAMANUSMAR    ĀBHIJĀN   EK   KUL   PAKṢ   BHIKṢ   PRADĀN   HET  KṢAT    UPAHAT      ","NO","","","na","","20 kul 20 kul","","17 ābhijān","","","","","","","","Verb","","3452samanusmar8619abhidharmakośabhāṣya","17 ābhijān","","","","","","","","","","",-5
"smar",582,"8.69","buddhacarita","it^īha devī pati-śoka-mūrchitā ruroda dadhyau vilalāpa c^ā-sakṛt / svabhāva-dhīr^āpi hi sā satī śucā dhṛtiṃ na <b>sasmār</b>a cakāra no hriyam  // 8 — 70 //","""Thus did the queen here, swooning with grief for her lord, weep, brood, and wail over and over again; though by nature steadfast, that good and pure woman paid no heed to fortitude and she felt no shame."" [Olivelle 235]","Memory","active","sing","Attention@Memory","state of awareness@act of remembering/recollection","recollect","call to mind","neu","","    DEV  PAT   ŚOK   MŪRCHIT  RUROD  DADHY  VILALĀP      SAKṚ   SVABHĀV   DHĪR      SAT  ŚUC  DHṚT   SASMĀR  CAKĀR   HR       ","NO","","","na","","21 dhṛt","","","","","","","","","","Verb","","3435smar582buddhacarita","","","","","","","","","","","",-5
"smṛti",4566,"172","mahāyānasūtrālaṃkāra","day^ānvito hrī-guṇa-saṃniviṣṭo duḥkh^ādhivāsāt sva-sukheṣv a-saktaḥ / <b>smṛt</b>i-pradhānaḥ su-samāhit^ātmā yān^āvikāryaḥ khalu bodhisatvaḥ // 19 — 67 //","""One is truly a bodhisattva who is loving, lives in excellence of conscience, willingly endures suffering, is not attached to one's own happiness, who holds mindfulness most dear, whose self is well concentrated, and who does not change vehicle."" [Thurman 313]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," DAY   ĀNVIT  HR   GUṆ   SAṂNIVIṢṬ  DUḤKH   ĀDHIVĀS  SV   SUKH    SAKT   SMṚT   PRADHĀN    SAMĀHIT   ĀTM  YĀN   ĀVIKĀR  KHAL  BODHISATV       ","YES","","","","bodhisattva;;pradhāna","","","","","","","","","","","Noun","","3209smṛti4566mahāyānasūtrālaṃkāra","","","","","","","","","","","",-5
"vicāra",751,"27","suvikrāntavikrāmiparipṛcchā","a-pariniṣpannā prajñāpāramitā rūp^ā-pariniṣpattitaḥ / […] dṛṣṭa-śruta-mata-vijñāta-manyanā-sthita-vitarka-<b>vicār</b>^ārambaṇa-māy^erṣyā-mātsarya-saṃyoga […]","""[…] that because of the lack of total reality of form etc., to: […] what is seen, heard, learnt and discerned, vain conceit, stability, applied and sustained thought, objective support, deceitfulness, envy and meanness […]."" [Conze 29]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","thought esp. focused","reasoning","neu.neg","","   PARINIṢPANN  PRAJÑĀPĀRAMIT  RŪP     PARINIṢPATTIT    DṚṢṬ   ŚRUT   MAT   VIJÑĀT   MANYAN   STHIT   VITARK   VICĀR   ĀRAMBAṆ   MĀY   ERṢY   MĀTSARY   SAṂYOG   ","YES","","","","","","","mata vijñāta manyanā sthita vitarka māyā īrṣyā mātsarya","pariniṣpannā","","","","","","","Noun","","2100vicāra751suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-5
"vikalp",653,"28","bodhisattvabhūmi","sa khalu bodhisattvas tena dūr^ānupraviṣṭena dharma-nairātmya-jñānena nir-abhilāpya-svabhāvatāṃ sarva-dharmāṇāṃ yathābhūtaṃ viditvā na kiñcid <b>vikalp</b>ayati n^ānyatra vastu-mātraṃ gṛhṇāti tathatā-mātram /","""Indeed, a bodhisattva who has realized the ineffable nature of all entities as it truly is with [a form of] the knowledge of the insubstantiality of phenomena that has long since penetrated [into its meaning] does not form any type of conceptual thought whatsoever and does not grasp anything other than the bare substance [of entities] and [their] bare suchness."" [Engle 72]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg","","   BODHISATTV   DŪR   ĀNUPRAVIṢṬ  DHARM   NAIRĀTMY   JÑĀN    ABHILĀPY   SVABHĀV  SARV   DHARM  YATHĀBHŪT  VID   KIÑCID VIKALP   ĀNYATR  VAST   MĀTR  GṚHṆ  TATHAT   MĀTR   ","NO","","","na","","","bodhisattva","","","","","vet/vid gṛhṇā/gṛhṇī","","","","Verb","","2249vikalp653bodhisattvabhūmi","","","","","","","","","","","",-5
"vikalp",939,"24","laṅkāvatārasūtra","anye punar mahāmate tīrthakara-dṛṣṭayo rūpa-kāraṇa-saṃsthān^ābhiniveś^ābhiniviṣṭā ākāśa-bhāv^ā-pariccheda-kuśalā rūpam ākāśa-bhāva-vigataṃ paricchedaṃ dṛṣṭvā <b>vikalp</b>ayanti /","""Again, Mahāmati, there are other philosophers affected with erroneous views, who are attached to such notions as form, cause, and figure; not fully understanding the nature of space and seeing that space is disjoined from form, they proceed to discriminate about their separate existences."" [Suzuki 48]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg",""," ANY   MAHĀMAT  TĪRTHAKAR   DṚṢṬ  RŪP   KĀRAṆ   SAṂSTHĀN   ĀBHINIVEŚ   ĀBHINIVIṢṬ  ĀKĀŚ   BHĀV     PARICCHED   KUŚAL  RŪP  ĀKĀŚ   BHĀV   VIGAT  PARICCHED  DṚṢṬ  VIKALP   ","NO","","","","","rūpa","dṛṣṭi","","","pariccheda","","paś/darś","","","","Verb","","2312vikalp939laṅkāvatārasūtra","","","","","","","","","","","",-5
"vikalpa",489,"47r","kāśyapaparivarta","dveṣasya maitrī cikitsā : mohasya pratītyasamutpāda-pratyavekṣaṇā cikitsā : sarva-dṛṣṭī-gatānāṃ śunyatā cikitsā : sarva-kalpa-<b>vikalp</b>a-parikalp^āraṃbhaṇa-vitarka-manasīkārāṇām ānimitta cikitsā :","""Then, Kāśyapa, what is 'real' medical care? The treatment for lust — that is [the contemplation of] foulness, the treatment for hatred is loving kindness, for delusion [one’s] wisely contemplating dependent origination; the treatment for all wrong views is [the liberating insight into] emptiness, for all fancying, false discrimination, imaginary assumption, conceiving ideas and fixing [them] in one’s mind it is [the liberating insight into] signlessness, […]."" [Pasadika 152]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," DVEṢ  MAITR  CIKITS   MOH  PRATĪTYASAMUTPĀD   PRATYAVEKṢAṆ  CIKITS   SARV   DṚṢṬ   GAT  ŚUNYAT  CIKITS    SARV   KALP   VIKALP   PARIKALP   ĀRAṂBHAṆ   VITARK   MANASĪKĀR  ĀNIMITT  CIKITS   ","YES","","","sarva manasī ānimitta","","","","kalpa parikalpa āraṃbhaṇa vitarka","cikitsā","","","dṛṣṭī","","","","Noun","","2283vikalpa489kāśyapaparivarta","","","","","","","","","","","",-5
"vikalpa",782,"68r","kāśyapaparivarta","[…] na śīlavantasya rajo na doṣaḥ śānta-praśānta-upaśānta-mānaso kalpa-<b>vikalp</b>^āpagato nir-aṃgaṇaḥ sarv^eñjanā-manyana-vipramuktaḥ sa śīlavān kāśyapa buddha-śāsane :","""Passionless and without blemish, the man of virtue is At peace, absolutely tranquil in his mind. [He who] is Free from evil, from fancying and false discrimination. Free from all agitation and conceit — that, Kāśyapa, [According to] the Buddha’s Teaching, is the man of Moral conduct."" [Pasadika 174]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   ŚĪL  RAJ   DOṢ  ŚĀNT   PRAŚĀNT   UPAŚĀNT   MĀNAS  KALP   VIKALP   ĀPAGAT    AṂGAṆ  SARV   EÑJAN   MANYAN   VIPRAMUKT   ŚĪL  KĀŚYAP  BUDDH   ŚĀSAN   ","YES","","","","apagata","","","kalpa","upaśānta","","","doṣa","","","","Noun","","2284vikalpa782kāśyapaparivarta","","","","","","","","","","","",-5
"vikalpa",2888,"117","mahāyānasūtrālaṃkāra","iti satatam a-sakta-bhoga-buddhiḥ śama-yaman^odyama-pāragaḥ sthit^ātmā / bhava-viṣaya-nimitta-nir-<b>vikalp</b>o bhavati sa satva-gaṇasya saṃgṛhītā //","""Thus the (bodhisattva’s) mind is always unattached to wealth. Her soul at rest, she has gone beyond serenity, restraint, and effort. She no longer discerns existence, objects, or causal processes, and she embraces the company of beings."" [Thurman 219]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  SATAT    SAKT   BHOG   BUDDH  ŚAM   YAMAN   ODYAM   PĀRAG  STHIT   ĀTM   BHAV   VIṢAY   NIMITT     VIKALP  BHAV   SATV   GAṆ  SAṂGṚHĪT   ","YES","","bhav","nir","","bhava viṣaya nimitta","","","satata buddhi","","","","","","","Noun","","2446vikalpa2888mahāyānasūtrālaṃkāra","","","","","","","","","","","",-5
"vikalpita",891,"śbh-i-178","śrāvakabhūmi","yat punar asya madhyaṃ vā kanīyo v^ādhiṣṭhānikaṃ vā cīvaram atireka-cīvaraṃ vā vikalpan^ārhaṃ <b>vikalpitaṃ</b> vā / ","translation not available","Giving","nominative","sing","Giving","Divide@Distribute/deal_out","offered","offered","neu","vague"," yad  punar   idam  madhya  vā  kanīyas  vā  ādhiṣṭhānika  vā  cīvara  atireka  cīvara  vā  vikalpana  arha  vikalpita  vā ","NO","","","","cīvara","","","","","","","madhya kanīyas ādhiṣṭhānika vikalpana","","","","Adj","cīvara","3718vikalpita891śrāvakabhūmi","","","","","","","","","","","",-5
"vikalpita",1601,"306","kāraṇḍavyūha","asti kulaputra sumeroḥ parvata-rājasya dakṣiṇa-pārśve saptabhiḥ samyaksaṃbuddhair mala-nirmalau tīrthau parikalpitau / etarhi mayā <b>vikalpitau</b> / yathā pāṇḍula-vastraṃ nīlam anugacchanti sa pāpa-rāśir iva draṣṭavyaḥ /","""Śākyamuni replies that on the right flank of Mount Sumeru there are two pools (tīrthau), one pure and one impure (malanirmalau), created (parikalpitau) by seven Tathāgatas and arranged (vikalpitau) by Śākyamuni himself. The accumulation of evil should be seen in the same way that a white garment becomes dark."" [Studholme 152]","Thought","nominative","dual","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu","","  KULAPUTR  SUMER  PARVAT   RĀJ  DAKṢIṆ   PĀRŚV  SAPT  SAMYAKSAṂBUDDH  MAL   NIRMAL  TĪRTH  PARIKALPIT     VIKALPIT    PĀṆḌUL   VASTR  NĪL  ANUGACCH   PĀP   RĀŚ   DRAṢ   ","NO","","","","","","","","","","","parikalpita","aham","","","Adj","aham","3685vikalpita1601kāraṇḍavyūha","","","","","","","","","","","",-5
"abhilāpa",835,"35","bodhisattvabhūmi","yad vastv adhiṣṭhāya sa nāma-saṃjñ^<b>ābhilāp</b>a-parigṛhīto nāma-saṃjñ^ābhilāpa-paribhāvito vikalpaḥ prapañcayan tasminn eva vastuni vicaraty an-eka-vidho bahu-nānā-prakāraḥ /","""[…] the conceptual thought that is both controlled by and governed by expressions [that derive from] recognition of [an object’s] name operates in numerous ways and in many different forms in relation to this very same substance."" [Engle 90]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","  VAST  ADHIṢṬHĀ   NĀM   SAṂJÑ   ĀBHILĀP   PARIGṚHĪT  NĀM   SAṂJÑ   ĀBHILĀP   PARIBHĀVIT  VIKALP  PRAPAÑC     VAST  VICAR    EK   VIDH  BAH   NĀN   PRAKĀR   ","YES","","","nāman saṃjñā","","","","","","","","","","","","Noun","","35abhilāpa835bodhisattvabhūmi","","","","","","","","","","","",-6
"abhilāpa",835,"35","bodhisattvabhūmi","yad vastv adhiṣṭhāya sa nāma-saṃjñ^ābhilāpa-parigṛhīto nāma-saṃjñ^<b>ābhilāp</b>a-paribhāvito vikalpaḥ prapañcayan tasminn eva vastuni vicaraty an-eka-vidho bahu-nānā-prakāraḥ /","""[…] the conceptual thought that is both controlled by and governed by expressions [that derive from] recognition of [an object’s] name operates in numerous ways and in many different forms in relation to this very same substance."" [Engle 90]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","  VAST  ADHIṢṬHĀ   NĀM   SAṂJÑ   ĀBHILĀP   PARIGṚHĪT  NĀM   SAṂJÑ   ĀBHILĀP   PARIBHĀVIT  VIKALP  PRAPAÑC     VAST  VICAR    EK   VIDH  BAH   NĀN   PRAKĀR   ","YES","","","nāman saṃjñā","","","","","","","","","","","","Noun","","36abhilāpa835bodhisattvabhūmi","","","","","","","","","","","",-6
"abhilāpya",653,"28","bodhisattvabhūmi","sa khalu bodhisattvas tena dūr^ānupraviṣṭena dharma-nairātmya-jñānena nir-<b>abhilāpy</b>a-svabhāvatāṃ sarva-dharmāṇāṃ yathābhūtaṃ viditvā na kiñcid vikalpayati n^ānyatra vastu-mātraṃ gṛhṇāti tathatā-mātram /","""Indeed, a bodhisattva who has realized the ineffable nature of all entities as it truly is with [a form of] the knowledge of the insubstantiality of phenomena that has long since penetrated [into its meaning] does not form any type of conceptual thought whatsoever and does not grasp anything other than the bare substance [of entities] and [their] bare suchness."" [Engle 72]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","   BODHISATTV   DŪR   ĀNUPRAVIṢṬ  DHARM   NAIRĀTMY   JÑĀN    ABHILĀPY   SVABHĀV  SARV   DHARM  YATHĀBHŪT  VID    VIKALP    ĀNYATR  VAST   MĀTR  GṚHṆ  TATHAT   MĀTR   ","YES","","","nir","","","","","yathābhūta vastu tathatā","","","","","","","Adj","","106abhilāpya653bodhisattvabhūmi","","","","","","","","","","","",-6
"abhilāpya",1378,"36","laṅkāvatārasūtra","[…] yena vāg-vikalpa-lakṣaṇa-hṛdayena bhagavan su-prativibhāga-vinibaddhen^āhaṃ c^ānye ca bodhisattvā mahāsattvā abhilāp^<b>ābhilāpy</b>^ārtha-dvaya-gatiṃgatāḥ […]","""[…] whereby, Blessed One, I and other Bodhisattva-Mahāsattvas, comprehending and becoming well acquainted with the essence of discrimination as regards words, will be thoroughly informed of the signification of two things, expression and expressed, […]."" [Suzuki 75]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","verbally expressible","neu","","   VĀG  VIKALP   LAKṢAṆ   HṚDAY  BHAGAV    PRATIVIBHĀG   VINIBADDH   ĀHAṂ   ĀNY   BODHISATTV  MAHĀSATTV  ABHILĀP   ĀBHILĀPY   ĀRTH   DVAY   GATIṂGAT  KṢIPR  ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH   ","NO","","","","artha","","","abhilāpa","","","","","","","","Adj","","178abhilāpya1378laṅkāvatārasūtra","","","","","","","","","","","",-6
"anuvyavahāra",1701,"71","bodhisattvabhūmi","a-vidyā-pratyayāḥ saṃskārā yāvaj jāti-pratyayaṃ jarā-maraṇam ity evam ādikasya <b>anuvyavahār</b>asya viṣaya-āsvāda-apekṣā c^aiṣu bhav^āṅgeṣu pravṛtiḥ / ayam asya saṃkleśasy^āpekṣā-hetuḥ /","""Regarding [the series of limbs that make up] the orderly discourse that begins with 'formations are conditioned by ignorance' and continues up to 'old age and death are conditioned by birth,' the activities that occur in relation to the limbs of [a sentient being's] existence and that are dependent on the experiencing of objects represent the requisite causes of the process of affliction."" [Engle 181]","Language","genitive","sing","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","   VIDY   PRATYAY  SAṂSKĀR  YĀV  JĀT   PRATYAY  JAR   MARAṆ    ĀD  ANUVYAVAHĀR  VIṢAY   ĀSVĀD   ĀPEKṢ     BHAV   ĀṄG  PRAVṚT   AYAM  SAṂKLEŚ  ĀPEKṢ   HET  ","NO","","","","viṣaya āsvāda pravṛtti","","","","","","","","","","iti","Noun","","2842anuvyavahāra1701bodhisattvabhūmi","","","","","","","","","","","",-6
"artha",756,"11.34","buddhacarita","kām^ārtham ajñaḥ kṛpaṇaṃ karoti prāpnoti duḥkhaṃ vadha-bandhan^ādi kām^<b>ārth</b>am āśā-kṛpaṇas tapasvī mṛtyuṃ śramaṃ c^ārchati jīva-lokaḥ // 11 — 34 //","""For pleasures sake ignorant men do wretched things, incur sufferings such as jail and death; For pleasure’s sake mankind endures both toil and death, tormented and made wretched by yearning."" [Olivelle 309]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neg",""," KĀM   ĀRTH    JÑ  KṚPAṆ  KAR  PRĀPN  DUḤKH  VADH   BANDHAN   ĀD  KĀM   ĀRTH  ĀŚ   KṚPAṆ  TAPAS  MṚTY  ŚRAM    ĀRCH  JĪV   LOK       ","YES","","","kāma","","","","","","","","","","arch","","Noun","","251artha756buddhacarita","","","","","","","","","","","",-6
"jalpa",1479,"64","mahāyānasūtrālaṃkāra","tatra parikalpita-lakṣaṇaṃ trividhaṃ yathā-<b>jalp</b>^ārtha-saṃjñāyā nimittaṃ tasya jalpasya vāsanā tasmāc ca vāsanād yo 'rthaḥ khyāti a-vyavahāra-kuśalānāṃ vin^āpi yathā-jalp^ārtha-saṃjñayā /","""The imagined identity is threefold: the cause of the concept of the objective referent corresponding to verbalization; the instinct for verbal expression; and the referent which is perceived due to such an instinct even without —among those not skilled in linguistic conventions— the concept of referent corresponding to verbalization."" [Thurman 131]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu","","  PARIKALPIT   LAKṢAṆ  TRIVIDH    JALP   ĀRTH   SAṂJÑ  NIMITT   JALP  VĀSAN    VĀSAN   ARTH  KHYĀ    VYAVAHĀR   KUŚAL  VIN     JALP   ĀRTH   SAṂJÑ   ","YES","","","yathā","parikalpita saṃjñā artha","","","","","","","","","","","Noun","","444jalpa1479mahāyānasūtrālaṃkāra","","","","","","","","","","","",-6
"jalpa",1479,"64","mahāyānasūtrālaṃkāra","tatra parikalpita-lakṣaṇaṃ trividhaṃ yathā-jalp^ārtha-saṃjñāyā nimittaṃ tasya <b>jalp</b>asya vāsanā tasmāc ca vāsanād yo 'rthaḥ khyāti a-vyavahāra-kuśalānāṃ vin^āpi yathā-jalp^ārtha-saṃjñayā /","""The imagined identity is threefold: the cause of the concept of the objective referent corresponding to verbalization; the instinct for verbal expression; and the referent which is perceived due to such an instinct even without —among those not skilled in linguistic conventions— the concept of referent corresponding to verbalization."" [Thurman 131]","Language","genitive","sing","Language@Thought","Expression@Thought","verbalization","verbalization","neu","","  PARIKALPIT   LAKṢAṆ  TRIVIDH    JALP   ĀRTH   SAṂJÑ  NIMITT   JALP  VĀSAN    VĀSAN   ARTH  KHYĀ    VYAVAHĀR   KUŚAL  VIN     JALP   ĀRTH   SAṂJÑ   ","NO","","","","parikalpita vāsanā","","","","","","","","","","","Noun","","445jalpa1479mahāyānasūtrālaṃkāra","","","","","","","","","","","",-6
"jalpa",1479,"64","mahāyānasūtrālaṃkāra","tatra parikalpita-lakṣaṇaṃ trividhaṃ yathā-jalp^ārtha-saṃjñāyā nimittaṃ tasya jalpasya vāsanā tasmāc ca vāsanād yo 'rthaḥ khyāti a-vyavahāra-kuśalānāṃ vin^āpi yathā-<b>jalp</b>^ārtha-saṃjñayā /","""The imagined identity is threefold: the cause of the concept of the objective referent corresponding to verbalization; the instinct for verbal expression; and the referent which is perceived due to such an instinct even without —among those not skilled in linguistic conventions— the concept of referent corresponding to verbalization."" [Thurman 131]","Language","in compound","in compound","Language@Thought","Expression@Thought","verbalization","verbalization","neu","","  PARIKALPIT   LAKṢAṆ  TRIVIDH    JALP   ĀRTH   SAṂJÑ  NIMITT   JALP  VĀSAN    VĀSAN   ARTH  KHYĀ    VYAVAHĀR   KUŚAL  VIN     JALP   ĀRTH   SAṂJÑ   ","YES","","","yathā","saṃjñā artha","","","","","","","vyavahāra","","","","Noun","","446jalpa1479mahāyānasūtrālaṃkāra","","","","","","","","","","","",-6
"kalp",1258,"53","bodhisattvabhūmi","tatr^ārya-cāra-vihāra-saṃgṛhītaḥ sahajaḥ prabhāvaḥ / tadyathā dakṣiṇena pārśvena siṃhaśayyāṃ <b>kalp</b>ayati / sa c^āsya tṛṇa-parṇa-saṃstara eka-pārśv^ādhiśayito bhavati /","""Regarding the natural power that relates to excellence in moving about and remaining at rest, the following are examples: [A buddha] prepares to sleep by lying on his right side in the manner of a lion. Grass and leaves are spread out for him to lie down upon on one side."" [Engle 137]","Existence","caus.denom","sing","Creation","Preparation@arrangement","make (esp. phr.)","+ śayyā","neu",""," TATR   ĀRY   CĀR   VIHĀR   SAṂGṚHĪT  SAHAJ  PRABHĀV   TADYATH  DAKṢIṆ  PĀRŚV  SIṂH   ŚAYY  KALP       TṚṆ   PARṆ   SAṂSTAR  EK   PĀRŚV   ĀDHIŚAYIT  BHAV   ","NO","","","","","śayyā","tathāgata arhat samyaksaṃbuddha","","","","","","pārśva","","","Verb","","505kalp1258bodhisattvabhūmi","","","","","","","","","","","",-6
"kalp",5117,"151","abhidharmakośabhāṣya","siddh^ānna-pānavad vastu pathā siddham annaṃ pānaṃ ca kevalaṃ paribhogāya <b>kalp</b>yate na punar virohāya evaṃ vipāk^ākhyaṃ vastu / nahi punar vipākād vipākāntaraṃ janmāntareṣu pravarhate /","""Food and drink are not reproduced in food and drink: they are not good except by being consumed: so too the 'entity' which is retribution. A new retribution does not proceed from retribution, for, in this hypothesis, deliverance would then be impossible."" [Pruden 438]","Existence","passive","sing","Order@Existence","Suitability/appropriateness@Dueness/propriety","be appropriate","be appropriate","neu","vague"," SIDDH   ĀNN   PĀN  VAST  YATH  SIDDH  ANN  PĀN   KEVAL  PARIBHOG  KALP    VIROH   VIPĀK   ĀKHY  VAST     VIPĀK  VIPĀK   ĀNTAR  JANM   ĀNTAR  PRAVARDH   ","NO","","","","","pāna","","","","","","","paribhoga","","","Verb","","456kalp5117abhidharmakośabhāṣya","","","","","","","","","","","",-6
"kalpanā",542,"46","madhyāntavibhāgabhāṣya","kriyā-samāropo 'vidy^ādīnāṃ saṃskār^ādy^utpattau vyāpāra-<b>kalpan</b>āt kriy^āpavādo niḥ-sāmarthya-kalpanāt tad-a-bhāvād a-samārop^ān-apavādo veditavyaḥ /","""A superimposition regarding activity would be to construct an effort apart from ignorance being necessary for the arising of motivating dispositions. A denial regarding activity would be to construct that even ignorance has no power to make the motivating dispositions arise. The non-being of these constructions can be known as an absence of superimposition and denial."" [Anacker 241-2]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu",""," KRIY   SAMĀROP    VIDY   ĀD  SAṂSKĀR   ĀD   UTPATT  VYĀPĀR   KALPAN  KRIY   ĀPAVĀD    SĀMARTHY   KALPAN      BHĀV    SAMĀROP     APAVĀD  VED   ","YES","","","vyāpāra","samāropa","","","","","","","","","","","Noun","","826kalpanā542madhyāntavibhāgabhāṣya","","","","","","","","","","","",-6
"kalpanā",542,"46","madhyāntavibhāgabhāṣya","kriyā-samāropo 'vidy^ādīnāṃ saṃskār^ādy^utpattau vyāpāra-kalpanāt kriy^āpavādo niḥ-sāmarthya-<b>kalpan</b>āt tad-a-bhāvād a-samārop^ān-apavādo veditavyaḥ /","""A superimposition regarding activity would be to construct an effort apart from ignorance being necessary for the arising of motivating dispositions. A denial regarding activity would be to construct that even ignorance has no power to make the motivating dispositions arise. The non-being of these constructions can be known as an absence of superimposition and denial."" [Anacker 241-2]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neg",""," KRIY   SAMĀROP    VIDY   ĀD  SAṂSKĀR   ĀD   UTPATT  VYĀPĀR   KALPAN  KRIY   ĀPAVĀD    SĀMARTHY   KALPAN      BHĀV    SAMĀROP     APAVĀD  VED   ","YES","","","niḥsāmarthya abhāva","apavāda","","","","","","","","","","","Noun","","827kalpanā542madhyāntavibhāgabhāṣya","","","","","","","","","","","",-6
"kalpanā",988,"72","madhyāntavibhāgabhāṣya","a-bhāve 'pi pudgalo 'sti yasya vināśāya śūnyatā nairātmyam api vā n^āst^īti <b>kalpan</b>āt / tad etasya vikalpa-dvay^āntasya parivarjan^ārtham iyaṃ madhyamā pratipat /","""A discrimination as to non-being, e.g. that personality must exist because it is through its destruction that emptiness, an absence of self, exists, or that it doesn’t—these are extremes—and as there may be such discrimination, there is a middle path which avoids these extremes discriminating a duality, […]."" [Anacker 268]","Thought","ablative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","","  TAD  BHĀV   VIKALP      BHĀV   PUDGAL    VINĀŚ  ŚŪNYAT  NAIRĀTMY         KALPAN   TAD  VIKALP   DVAY   ĀNT  PARIVARJAN   ĀRTH   MADHYAM  PRATIPAT  ","NO","","","","","","","","","vikalpa","","","abhāva","","iti","Noun","","828kalpanā988madhyāntavibhāgabhāṣya","","","","","","","","","","","",-6
"parikalpa",959,"17.38","saundarananda","sa lobha-cāpaṃ <b>parikalp</b>a-bāṇaṃ rāgaṃ mahā-vairiṇam alpa-śeṣam / kāya-svabhāv^ādhigatair bibheda yog^āyudh^āstrair a-śubhā-pṛṣatkaiḥ // 17 — 38 //","""The small remains of the great foe, passion, whose bow is greed and arrows imaginations, he overwhelmed by the missiles of the weapon of Yoga, the arrows of meditation on impurity, which are acquired by considering the very nature of the body."" [Johnston 105]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neg","","  LOBH   CĀP  PARIKALP   BĀṆ  RĀG  MAH   VAIRIṆ  ALP   ŚEṢ   KĀY   SVABHĀV   ĀDHIGAT   BHED  YOG   ĀYUDH   ĀSTR    ŚUBH   PṚṢATK       ","YES","","","","vairiṇa rāga","","","lobha","","","","","","","","Noun","","1090parikalpa959saundarananda","","","","","","","","","","","",-6
"parikalpanā",1340,"58","mahāyānasūtrālaṃkāra","satataṃ dvayena rahitaṃ tatvaṃ parikalpitaḥ svabhāvo grāhya-grāhaka-lakṣaṇen^ātyantam a-satvāt / bhrānteḥ saṃniśrayaḥ paratantras tena tat-<b>parikalpan</b>āt / an-abhilāpyam a-prapañc^ātmakaṃ ca pariniṣpannaḥ svabhāvaḥ /","""The reality which is always free from duality is the constructed reality, for it is absolutely nonexistent in terms of its subject-object nature. (The reality which is) the ground of error is the relative reality, since therein imagination constructs (subject-object duality). The inexpressible, naturally unfabricated (reality) is the perfect reality."" [Thurman 121]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","process of mentally construing","neu",""," SATAT  DVAY  RAHIT  TATV  PARIKALPIT  SVABHĀV  GRĀHY   GRĀH   LAKṢAṆ  ĀTYANT    SATV   BHRĀNT  SAṂNIŚRAY  PARATANTR   TAT  PARIKALPAN     ABHILĀPY    PRAPAÑC   ĀTMAK   PARINIṢPANN  SVABHĀV  ","YES","","","","","","","paratantra pariniṣpanna","","","","","","","","Noun","","1080parikalpanā1340mahāyānasūtrālaṃkāra","","","","","","","","","","","",-6
"prajñapti",6455,"273","bodhisattvabhūmi","yadā ca te kulaputra tasmin sva-nāmni āgantuka-saṃjñā utpannā bhavati pratilabdhā sa tvaṃ yā te cakṣuṣi cakṣur-nāma cakṣuḥ-saṃjñā cakṣuḥ-<b>prajñapt</b>is tām apy adhyātmaṃ yoniśo manasi-kuru /","""O child of good family, when this conception of being adventitious has arisen in you and been understood [by you] in relation to your name, then also direct your attention inwardly in a proper manner to the name 'eye,' the appellation 'eye,' and the designation 'eye' [that occur] in relation to your eye."" [Engle 643]","Language","in compound","in compound","Language@Naming","convention@Language","verbal expression","designation","neu","","    KULAPUTR   SV   NĀM  ĀGANTUK   SAṂJÑ  UTPANN  BHAV  PRATILABDH      CAKṢ  CAKṢ   NĀM  CAKṢ   SAṂJÑ  CAKṢ   PRAJÑAPT    ADHYĀTM  YONIŚ  MAN   KUR   ","YES","","","cakṣuḥ","","","","","","","","","","","","Noun","saṃjñā","1182prajñapti6455bodhisattvabhūmi","","","","","","","","","","","yes",-6
"prajñapti",730,"31","bodhisattvabhūmi","evaṃ sati rūp^ādīnāṃ dharmāṇāṃ vastu-mātre sa rūp^ādi-dharma-<b>prajñapt</b>i-vād^opacāro yujyate / n^ā-sati / nir-vastukaḥ prajñapti-vād-opacāraḥ /","""Similarly, as long as the bare [underlying] substance of the entities of form, etc., does exist, then the application of designating assertions to the entities of form, etc., is valid. It would not be [valid] if [the bare underlying substance of form and the rest] did not exist, [because in that case] the application of designating assertions would be [an act] that is not related to a [real] substance."" [Engle 81]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  SAT  RŪP   ĀD  DHARM  VAST   MĀTR   RŪP   ĀD   DHARM   PRAJÑAPT   VĀD   OPACĀR  YUJ       SAT     VASTUK  PRAJÑAPT   VĀD   OPACĀR   ","YES","","","","vāda","","","","","","","","","","","Noun","vāda","1191prajñapti730bodhisattvabhūmi","","","","","","","","","","","yes",-6
"prajñapti",737,"31","bodhisattvabhūmi","prajñapti-mātram eva sarvam etac ca tattvam / yaś c^aivaṃ paśyati sa samyak paśyat^īti / teṣāṃ <b>prajñapt</b>y-adhiṣṭhānasya vastu-mātrasy^ā-bhāvāt s^aiva prajñaptiḥ sarveṇa sarvaṃ na bhavati /","""'Everything is nothing but a [verbal] designation and this represents [ultimate] reality. Whoever perceives [things] this way perceives [things] correctly.' Because, according to them, the bare [real] substance that is the [underlying] basis of a designation does not exist, [it must also be the case that] the designation itself does not exist at all."" [Engle 82]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg",""," PRAJÑAPT   MĀTR   SARV  ETAC  TATTV       PAŚ   SAMYA  PAŚ      PRAJÑAPT   ADHIṢṬHĀN  VAST   MĀTR     BHĀV     PRAJÑAPT  SARV  SARV   BHAV   ","YES","","","","adhiṣṭhāna","","","","","","","","","","","Noun","adhiṣṭhāna","1193prajñapti737bodhisattvabhūmi","","","","","","","","","","","yes",-6
"prajñapti",188,"7","suvikrāntavikrāmiparipṛcchā","yatra n^ āsti sattvo vā sattva-<b>prajñaptir</b> vā kathaṃ vaktavyo ayaṃ bodhisattvaḥ iyaṃ bodhisattvasya prajñāpāramit ^ eti ? na hi suvikrāntavikrāmin bodhau bodhiḥ na ca bodhau kaścit sattvaḥ / ","""wherein there is neither a being nor the concept of a being, how can one say 'this is an enlightenment-being (bodhi-sattva)', 'this is the perfection of wisdom of an enlightenment-being'. For in enlightenment there is no enlightenment, nor is there in enlightenment any being;"" [Conze 11]","Language","nominative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," yatra as sattva sattva katham vak bodhisattva bodhisattva prajñāpāramitā suvikrāntavikrāmin bodhi bodhi bodhi kimcit sattva ","YES","","","6 sattva","10 vak","","","","3 as","","","","","","","Noun","6 sattva","3930prajñapti188suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","yes",-6
"prapañc",835,"35","bodhisattvabhūmi","yad vastv adhiṣṭhāya sa nāma-saṃjñ^ābhilāpa-parigṛhīto nāma-saṃjñ^ābhilāpa-paribhāvito vikalpaḥ <b>prapañc</b>ayan tasminn eva vastuni vicaraty an-eka-vidho bahu-nānā-prakāraḥ /","""While continuously generating elaborations on the basis of [a particular substance], the conceptual thought that is both controlled by and governed by expressions [that derive from] recognition of [an object’s] name operates in numerous ways […]."" [Engle 90]","Relationship","caus.denom","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiate","differentiate","neg","","  VAST  ADHIṢṬHĀ   NĀM   SAṂJÑ   ĀBHILĀP   PARIGṚHĪT  NĀM   SAṂJÑ   ĀBHILĀP   PARIBHĀVIT  VIKALP  PRAPAÑC     VAST  VICAR    EK   VIDH  BAH   NĀN   PRAKĀR   ","NO","","","","","","vikalpa","","","","","nāma saṃjñā abhilāpa","vastu","","","Verb","","1253prapañc835bodhisattvabhūmi","","","","","","","","","","","",-6
"śabda",11354,"239","aṣṭasāhasrikā","asti hi kulaputra māraḥ pāpīyān dharmabhāṇakasya bodhisattvasya mahāsattvasya rūpa-<b>śabd</b>a-gandha-rasa-sparśān upasaṃharati sevituṃ bhaktuṃ paryupāsitum / tāṃś c^āsāv abhibhūya upāya-kauśalyena parisevate bhajate paryupāste /","""For there is always Māra, the Evil One, who may suggest that your teacher tends, enjoys and honours things that can be seen, heard, smelled, tasted or touched, when in actual fact he does so from skill in means, and has really risen above them."" [Conze 278]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu","","   KULAPUTR  MĀR  PĀPĪY  DHARMABHĀṆAK  BODHISATTV  MAHĀSATTV  RŪP   ŚABD   GANDH   RAS   SPARŚ  UPASAṂHAR  SEV  BHAK  PARYUPĀS       ABHIBHŪ  UPĀY   KAUŚALY  PARISEV  BHAJ  PARYUPĀS   ","YES","sev","","","","","","rūpa gandha rasa sparśa","","","","","","","","Noun","","1362śabda11354aṣṭasāhasrikā","","","","","","","","","","","",-6
"śabda",2135,"118","aśokāvadāna","na khalv eṣa kiṃ gītasya kunāla-sadṛśo dhvaniḥ / karmaṇy adhairyatāṃ c^aiva sūcayann iva lakṣyate // tad anen^āsmi <b>śabd</b>ena dhairyād ākampito bhṛśaṃ / kalabhasy^eva naṣṭasya pranaṣṭa-kalabhaḥ karī //","""Is the sound of that song not like Kunala’s? It seems to be pointing out the inconstancy of acts. I am greatly moved by the sound of it, like an elephant who has found her long lost calf."" [Strong 280]","Physical sensation","instrumental","sing","Physical sensation","Hearing/noise","sound","sound","pos","","     GĪT  KUNĀL   SADṚŚ  DHVAN   KARM    DHAIRY     SŪC   LAKṢ   TAD ANEN   ŚABD  DHAIRY  ĀKAMPIT  BHṚŚ   KALABH  EVA NAṢṬ  PRANAṢṬ   KALABH  KAR   ","NO","","kampita","","","","","","","","","","","","","Noun","","1357śabda2135aśokāvadāna","","","","","","","","","","","",-6
"saṃjñā",4235,"177","bodhisattvabhūmi","[…] sarva-prapañca-<b>saṃjñ</b>āsu an-ābhoga-vāhanaḥ tasmiṃś ca nir-abhilāpye vastu-mātre nirnimittatayā ca nir-vikalpa-citta-śāntyā sarva-dharmasamat^aika-rasa-gāmī /","""Regarding this [topic], in brief a bodhisartva’s [practice of] quiescence should be understood as having four aspects: […] (3) that which conveys [the mind to its object] effortlessly in relation to all elaborative conceptions and (4) that which, by virtue of [both] the signlessness [that occurs] in relation to the ineffable bare substance [of entities] and the tranquility of the mind that does not engage in conceptualization, leads to [the experiencing of] the single taste that is the sameness of all entities."" [Engle 435]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu.neg","","  SARV   PRAPAÑC   SAṂJÑ    ĀBHOG   VĀHAN      ABHILĀPY  VAST   MĀTR  NIRNIMITT     VIKALP   CITT   ŚĀNT  SARV   DHARMASAMAT   AIK   RAS   GĀM   ","YES","","","sarva","","","","","","","","","","","","Noun","","1537saṃjñā4235bodhisattvabhūmi","","","","","","","","","","","",-6
"saṃjñā",5844,"249","bodhisattvabhūmi","svāmi-bhūtasya mātā-pitṛ-putra-dāra-dāsī-dāsa-karmakara-pauruṣeya-parigrahe rāja-bhūtasya ca rājya-jane bodhisattvasy ^ ādhipatya-parigraha-<b>saṃjñ</b>ā /","""A bodhisattva who is the head [of a household] maintains the conception of embracing through authority toward the household that is made up of his or her mother, father, children, spouse, male and female servants, workmen, and hired persons; and [a bodhisattva] who is a sovereign ruler [maintains the conception of embracing through authority] toward his or her subjects."" [Engle 587-588]","Thought","in compound","in compound","Perception/cognition@Judgement/decision","Perception/cognition@Judgement/decision","being aware/experiencing","regard as","neu",""," SVĀM   BHŪT  MĀT   PIT   PUTR   DĀR   DĀS    DĀS   KARMAKAR   PAURUṢEY   PARIGRAH  RĀJ   BHŪT   RĀJY   JAN  BODHISATTV   ĀDHIPATY   PARIGRAH   SAṂJÑ   ","YES","","","","","","","","","","","","jana","","","Noun","","1539saṃjñā5844bodhisattvabhūmi","","","","","","","","","","","",-6
"saṃjñā",6417,"195","abhidharmakośabhāṣya","tasmād bahuṣv eva tathā saṃniviṣṭeṣu dīrgh^ādi-prajñaptiḥ /  atha mattaṃ saṃsthāna-paramāṇava eva tathā saṃniviṣṭā dīrgh^ādi-<b>saṃjñ</b>āṃ labhanta iti / so ayaṃ kevalaḥ pakṣa-pātas teṣām a-siddhatvāt /","""If you maintain that the expressions, 'long,' etc. refer to some atoms of shape arranged in a certain manner, and that some atoms that would not be 'shape' by nature could not be designated as 'long,' etc.—this is merely repeating your affirmation without the support of any argument."" [Pruden 558]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu",""," TASMĀD BAH    SAṂNIVIṢṬ  DĪRGH   ĀD   PRAJÑAPT    MATT  SAṂSTHĀN   PARAMĀN    SAṂNIVIṢṬ  DĪRGH   ĀD   SAṂJÑ  LABH     AYAṂ KEVAL  PAKṢ   PĀT     SIDDH   ","YES","labh","","dīrgha","","","","","","","","prajñapti","","","","Noun","","1496saṃjñā6417abhidharmakośabhāṣya","","","","","","","","","","","",-6
"saṃketa",160,"11","ratnagotravibhāga","samāsato nirodha-satyasya tribhiḥ kāraṇair a-cintyatvaṃ veditavyam / katamais tribhiḥ / […] sarva-ruta-ravita-ghoṣa-vākpatha-nirukti-<b>saṃket</b>a-vyavahār^ābhilāpair an-abhilāpyatvāt /","""1) acintyatva: Unthinkability of the Truth of Extinction, in short, should be known by three causes. By which three? Because, […] 2) it cannot be explained by any sound, voice, speech, way of speech, explanation, agreed term, designation, conversation [and so forth]; […]."" [Takasaki 166]","Language","in compound","in compound","Language@Naming","convention@Language","consensus","conventional designation/name","neu.neg",""," SAMĀS  NIRODH   SATY  TR  KĀRAṆ    CINTY  VED   KATAM  TR    SARV   RUT   RAVIT   GHOṢ   VĀKPATH   NIRUKT   SAṂKET   VYAVAHĀR   ĀBHILĀP    ABHILĀPY   ","YES","","","","vyavahāra","","","","","","","","","","","Noun","","1718saṃketa160ratnagotravibhāga","","","","","","","","","","","",-6
"smar",671,"191","bodhicaryāvatārapañjikā"," yataḥ iyam atra yuktir ast^īty āha yadi n^āst^īty ādi — yadi n^āsti sva-saṃvittir vijñānaṃ <b>smar</b>yate katham / yadi sva-saṃvedanaṃ vijñānasya n^āsti na vidyate ; tadā vijñānaṃ smaryate katham ?","""If self-awareness of consciousness does not exist, is not found, then how is consciousness remembered […]?"" [Oldmeadow/84000 399.14]","Memory","passive","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu","","    YUKT     ĀH              SV   SAṂVITT  VIJÑĀN  SMAR  KATHAM   SV   SAṂVEDAN  VIJÑĀN      VID    VIJÑĀN  SMAR  KATHAM  ","NO","","","","","33 vijñān","","","","","","","","","","Verb","","3481smar671bodhicaryāvatārapañjikā","","","","","","","","","","","",-6
"smṛti",3426,"80","daśabhūmikasūtra","so eṣu-dharmu-samupetu hit^ānukampī bhāveti kāyam api vedana-citta-dharmān / adhyātma-bāhy-ubhayathā vidu bhāvayāti <b>smṛt</b>y-opasthāna-bhāvana-niketa-varjitā //","""He, possessed of such qualities, beneficial and benevolent, reflects also upon body, feeling, mind and phenomena. The wise one reflects upon internal self, upon external (object) and upon both; he reflects upon the applications of mentality, released from attachment."" [Honda 171]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","philological","  EṢ   DHARM   SAMUPET  HIT   ĀNUKAMP  BHĀV  KĀY   VEDAN   CITT   DHARM   ADHYĀTM   BĀH   UBHAY  VID  BHĀV  SMṚT   OPASTHĀN   BHĀVAN   NIKET   VARJIT   ","YES","bhāv","","","upasthāna;;bhāvana","","","","","","","","","","","Noun","","3189smṛti3426daśabhūmikasūtra","","","","","","","","","","","",-6
"smṛti",662,"90","triṃśikābhāṣya","śāṭhyaṃ mado 'vihiṃs^ā-hrīr a-trapā styānam uddhataḥ / āśraddhyam atha kausīdyaṃ pramādo muṣitā <b>smṛt</b>iḥ // 13","translation not available [… guile, mischievous exuberance, desire to harm, lack of shame, lack of dread of blame, mental fogginess, excitedness, lack of faith, sloth, carelessness, loss of mindfulness, […] (BP/Translated from Taishō Tripiṭaka volume 31, number 1586: Deceit, harmful flattery, arrogance, Lack of shame, lack of conscience, Acting upon agitations, torpor, A lack of faith, laziness, Negligence as well as forgetfulness, … (Anacker 187)]","Memory","nominative","sing","Attention@Memory","Philosophy@Morality","recollection","faulty recollection as one upakleśa (+ muṣita)","neu.neg",""," ŚĀṬHY  MAD    VIHIṂS     HR    TRAP  STYĀN  UDDHAT   ĀŚRADDHY   KAUSĪDY  PRAMĀD  MUṢIT  SMṚT    ","NO","","","muṣita","","","","śāṭhya;;mada;;vihiṃsā;;ahrī;;atrapā;;styāna;;uddhava;;āśraddhya;;kausīdya;;pramāda","","","","","","","","Noun","","3272smṛti662triṃśikābhāṣya","","","","","","","","","","","",-6
"vikalpa",835,"35","bodhisattvabhūmi","yad vastv adhiṣṭhāya sa nāma-saṃjñ^ābhilāpa-parigṛhīto nāma-saṃjñ^ābhilāpa-paribhāvito <b>vikalp</b>aḥ prapañcayan tasminn eva vastuni vicaraty an-eka-vidho bahu-nānā-prakāraḥ /","""While continuously generating elaborations on the basis of [a particular substance], the conceptual thought that is both controlled by and governed by expressions [that derive from] recognition of [an object’s] name operates in numerous ways and in many different forms in relation to this very same substance."" [Engle 90]","Thought","nominative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  VAST  ADHIṢṬHĀ   NĀM   SAṂJÑ   ĀBHILĀP   PARIGṚHĪT  NĀM   SAṂJÑ   ĀBHILĀP   PARIBHĀVIT  VIKALP  PRAPAÑC     VAST  VICAR    EK   VIDH  BAH   NĀN   PRAKĀR   ","NO","","adhiṣṭhā vicar prapañc","parigṛhīta paribhāvita","","","","","","","","","nāma saṃjñā abhilāpa","","","Noun","","2200vikalpa835bodhisattvabhūmi","","","","","","","","","","","",-6
"vikalpa",615,"41","ratnagotravibhāga","y^āsau pṛthagjan^ārya-saṃbuddhānām a-<b>vikalp</b>a-citta-prakṛtiḥ sā tisṛṣv avasthāsu yathā-kramaṃ doṣeṣv api guṇeṣv api guṇa-viśuddhi-niṣṭhāyām api sāmānya-lakṣaṇatvād ākāśam iva […]","""That which is the indiscriminative Innate Mind of the ordinary people, of the Saints and of the Buddhas has a common feature in these three states, irrespective of their being defective, virtuous or the ultimate point of pure virtue."" [Takasaki 233]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","    PṚTHAGJAN   ĀRY   SAṂBUDDH    VIKALP   CITT   PRAKṚT   TIS  AVASTH  YATH   KRAM  DOṢ   GUṆ   GUṆ   VIŚUDDH   NIṢṬH   SĀMĀNY   LAKṢAṆ  ĀKĀŚ    ","YES","","","a","citta","","","","sāmānya","","","","","","","Noun","","2500vikalpa615ratnagotravibhāga","","","","","","","","","","","",-6
"vikalpa",4.275,"4.275","pramāṇavārttikaChs2-4_1","a-dṛśye niścay^ā-yogāt sthitir anyatra bādhyate / yathā liṅgo 'nya-sattveṣu <b>vikalp</b>^ādir na sidhyati //","translation not available","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","   DṚŚY  NIŚCAY     YOG  STHIT  ANYATR  BĀDH    LIṄG  ANY   SATTV  VIKALP   ĀD   SIDH   ","YES","","sidh","na","","sattva","","","","","","","","","","Noun","","2488vikalpa4.275pramāṇavārttika_selectionChs2-4_1","","","","","","","","","","","",-6
"vitarkita",689,"158","rāṣṭrapālaparipṛcchā","[…] n^ātma-prema kṛtavān ; buddha-pūjāṃ prati n^ānya-manasikāraḥ / etasminn antare na kāma-vitarkaṃ <b>vitarkit</b>avān ; na vyāpāda-vitarkaṃ na vihiṃsā-vitarkaṃ na rājya-tṛṣṇām /","""He did not act out of self-love, and he thought about nothing other than the worship of the Buddha. During this period he did not ruminate upon the passions, malice, causing harm, nor did he develop a craving for kingship."" [Boucher 166]","Thought","caus.denom","sing","Thought@Attention","Mental wandering","to form/become aware of a thought","to form/become aware of a thought","neu.neg","","   ĀTM   PREM  KṚT   BUDDH   PŪJ  PRAT   ĀNY   MANASIKĀR     ANTAR   KĀM   VITARK  VITARKIT    VYĀPĀD   VITARK   VIHIṂS   VITARK   RĀJY   TṚṢṆ   ","NO","","","na","","","","","","","","karo/kuru manasikāra","","","","Verb","","2739vitark689rāṣṭrapālaparipṛcchā","","","","","","","","","","","",-6
"vyañjana",1781,"74","bodhisattvabhūmi","saṃskṛta-lapit^ādhimuktān ātmani saṃpratyay^otpādan^ārthaṃ sa-nirukta-pada-<b>vyañjan</b>a-nirūpaṇatayā ekasya c^ārthasya nānā-prakāra-nirutty-anuvyavahār^ānupraveś^ārtham /","""A bodhisattva seeks [to learn] the science of grammar in order to cause those who are devoted to well-composed speech to develop a firm sense of trust toward him or her by virtue of the presentation of well-derived words and syllables and so that he or she might engage in the orderly discourse that [provides] a variety of linguistic interpretations for a single meaning."" [Engle 190]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," SAṂSKṚT   LAPIT   ĀDHIMUKT  ĀTM  SAṂPRATYAY   OTPĀDAN   ĀRTH    NIRUKT   PAD   VYAÑJAN   NIRŪPAṆ  EK    ĀRTH  NĀN   PRAKĀR   NIRUTT   ANUVYAVAHĀR   ĀNUPRAVEŚ   ĀRTH   ","YES","","","nirukt","12 nirūpaṇ","","","10 pad","","","","","","","","Noun","","3061vyañjana1781bodhisattvabhūmi","","","","","","","","","","","",-6
"abhilāpa",3092,"167","saddharmapuṇḍarīka","[…] nirukti-vyavahāra-vivarjitān a-jātān a-bhutān an-asaṃbhūtān a-saṃskṛtān a-saṃtānān a-satt^<b>ābhilāp</b>a-pravyāhṛtān asaṅga-sthāna-sthitān saṃjñā-viparyāsa-prādurbhūtān /","""[…] a Bodhisattva Mahāsattva looks upon all laws (and things) as void; he sees them […] escaping explanation and expression by means of common speech, not born, composed and simple, aggregated and isolated, not expressible in words, independently established, manifesting themselves owing to a perversion of preception."" [Kern 264]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neu","","  NIRUKT   VYAVAHĀR   VIVARJIT    JĀT    BHUT    ASAṂBHŪT    SAṂSKṚT    SAṂTĀN    SATT   ĀBHILĀP   PRAVYĀHṚT  ASAṄG   STHĀN   STHIT  SAṂJÑ   VIPARYĀS   PRĀDURBHŪT   ","YES","","","a sattā","pravyāhṛta","","","","","","","nirukti vyavahāra","","","","Noun","","91abhilāpa3092saddharmapuṇḍarīka","","","","","","","","","","","",-7
"artha",3108,"197","jātakamālā","drakṣyāma idānīṃ te kṣānty-anurāgam ity uktvā nivāraṇ^<b>ārth</b>am iṣad-abhiprasāritam abhyucchrita-pratanu-dīrgh^āṅgaliṃ tasya muner dakṣiṇaṃ pāṇiṃ niśiten^āsinā kamalam iva nāla-deśād vyayojayat /","""'Now let us see how devoted you are to forbearance.' So saying, he aimed his sharp sword at the saint’s right hand, which, with its long, delicate fingers upraised, was slightly outstretched in an attempt to restrain him, and he severed it from his arm as a lotus from its stalk."" [Khoroche 202]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," DRAKṢY  IDĀN   KṢĀNT   ANURĀG   UKT  NIVĀRAṆ   ĀRTH  IṢ   ABHIPRASĀRIT  ABHYUCCHRIT   PRATAN   DĪRGH   ĀṄG   MUN  DAKṢIṆ  PĀṆ  NIŚIT  ĀSIN  KAMAL   NĀL   DEŚ  VYAYOJ   ","YES","","","nivāraṇa","","","","","","","","","","abhiprasārita","","Noun","","277artha3108Āryaśūra_jātakamālā","","","","","","","","","","","",-7
"kalp",6385,"194","abhidharmakośabhāṣya","jvāl^āntareṣu tāvadd hetu-bheda-kalpanāṃ parikalpeyuḥ / kṣara-hima-śukta-sūry^odaka-bhūmi-saṃbandhāt tu pāka-ja-viśeṣ^otpattau kāṃ kalpanāṃ <b>kalp</b>ayeyuḥ /","""Would you say that, if the successive flames are different,—long, short, large and small,—our conclusion does not become indispensable? Let us use another example. By the prolonged action of ashes, snow, caustics, sun, water, or earth, there arises and disappears in turn different 'products of cooking.' But you do not attribute the characteristic of momentariness to these diverse factors of cooking."" [Pruden 555]","Thought","active","plu","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","posit/interpret","hold/propose","neu",""," JVĀL   ĀNTAR  TĀVAD  HET   BHED   KALPAN  PARIKALP   KṢAR   HIM   ŚUKT   SŪRY   ODAK   BHŪM   SAṂBANDH   PĀK   J   VIŚEṢ   OTPATT   KALPAN  KALP   ","NO","","","kim","","kalpanā","","","","","","parikalp","","","","Verb","","466kalp6385abhidharmakośabhāṣya","","","","","","","","","","","",-7
"kalpa",380,"1v","tathāgatācintyaguhya","a-pramāṇa-guṇa-vyūhā bodhisatvasya duṣ-kara-cary^ābhūn na su-karā <b>kalp</b>a-sthitiken ^ āpy āyuṣ-pramāṇena vista-stara-vibhāgato nirdeṣum atha ca punaḥ kiṃcit mātraṃ sūcayiṣyāmi /","""It is not easy to analyse them in detail given the [short] life span we have in this era, but I shall sketch them out."" [Lugli]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","other","   PRAMĀṆ   GUṆ   VYŪH  BODHISATV    KAR   CARY   ĀBHŪN    KAR  KALP   STHIT    ĀYUṢ  PRAMĀṆ  VIST   STAR   VIBHĀG  NIRDEṢ     KIṂCIT MĀTR  SŪC   ","YES","","","","pramāṇa sthitika","","","","","","","","","","","Noun","","780kalpa380tathāgatācintyaguhya","","","","","","","","","","","",-7
"kalpanā",137,"1.10","vimalakīrtinirdeśa","ye tubhya dharma-ratena vinīta samyak teṣām a-<b>kalpan</b>a punaḥ satate praśāntā / vaidyottamaṃ maraṇa-jāti-jar^ānta-kāriṃ śirasā nato 'smi guṇa-sāgaram a-prameyam // 7 //","""Those who are well disciplined by your precious Dharma Are free of vain imaginings and always deeply peaceful. Supreme doctor, you put an end to birth, decay, sickness, and death. Immeasurable ocean of virtue, obeisance to you!"" [Thurman 14]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neg","","  TUBH  DHARM   RAT  VINĪT  SAMYA     KALPAN   SATAT  PRAŚĀNT   VAIDYOTTAM  MARAṆ   JĀT   JAR   ĀNT   KĀR  ŚIRAS  NAT   GUṆ   SĀGAR    PRAMEY     ","YES","","","a","","","","","dharma vinīta praśānta","","","","","","","Noun","","863kalpanā137vimalakīrtinirdeśa","","","","","","","","","","","",-7
"nāman",2122,"44","aṣṭasāhasrikā","imam api sa kauśika kulaputro vā kuladuhitā vā dṛṣṭa-dhārmikaṃ guṇaṃ parigrahīṣyati / yatra hi <b>nām</b>a evaṃ mahaujaskā devā nāgā yakṣā gandharvā asurā garuḍāḥ kinnarā mahoragā manuṣyā a-manuṣyā vā āgantavyaṃ maṃsyante //","""This is another quality which one acquires just here and now. (89) For very powerful Gods, and other supernatural beings, will decide to come to that place."" [Conze 89]","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," IMAM   KAUŚIK  KULAPUTR   KULADUHIT   DṚṢṬ   DHĀRMIK  GUṆ  PARIGRAH     NĀM   MAHAUJASK  DEV  NĀG  YAKṢ  GANDHARV  ASUR  GARUḌ  KINNAR  MAHORAG  MANUṢY    MANUṢY   ĀGAN  MAṂS   ","NO","","","","","","","","","","","","","","","Noun","","937nāman2122aṣṭasāhasrikā","","","","","","","","","","","",-7
"parivitarka",3365,"182","saddharmapuṇḍarīka","atha khalu maitreyo bodhisattvo mahāsattva ātmanā vicikitsāṃ kathaṃkathāṃ viditvā teṣāṃ gaṅgā-nadī-vāluk^opamānāṃ bodhisattva-koṭī-nayuta-śatasahasrāṇāṃ cetas^aiva cetaḥ-<b>parivitark</b>am ājñāya tasyāṃ velāyām añjaliṃ […]","""Then the Bodhisattva Mahāsattva Maitreya, feeling within himself doubt and perplexity, and inferring from his own thoughts those of the eight hundred thousand myriads of kotis of Bodhisattvas similar to the sands of the river Ganges, […]."" [Kern 287]","Thought","in compound","in compound","Thought@Matter of thought","Thought","thought surfacing to attention (esp. of other people)","mental content of others (+ cetas)","neu.neg","","   MAITREY  BODHISATTV  MAHĀSATTV  ĀTM  VICIKITS  KATHAṂKATH  VID   GAṄG   NAD   VĀLUK   OPAM  BODHISATTV   KOṬ   NAYUT   ŚATASAHASR  CET    CET   PARIVITARK  ĀJÑĀ   VEL  AÑJAL   ","YES","ājñā","","bodhisattva cetas","","","","","","","","vicikitsā kathaṃkathā","","","","Noun","","2750parivitarka3365saddharmapuṇḍarīka","","","","","","","","","","","",-7
"samanusmar",521,"śbh-i-118","śrāvakabhūmi"," tad avasthaṃ c^ainaṃ saced ayaṃ bhoktā puruṣa-pudgalaḥ saced ākārato manasi-kuryāt <b>samanusmar</b>et ; n^āsya sarveṇa sarvam anyatr^āpi tāvad a-vipariṇate ; praṇīte bhojane bhoga-kāmatā saṃtiṣṭheta […]","""If the eating person (puruṣa-pudgala) would pay attention to it, having that state, from the standpoint of its appearance, and would remember it, in no case on another occasion would desire of enjoyment take shape for him while the food is untransformed and excellent […]."" [Wayman 151]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu","","  AVASTH    AIN   AYAṂ BHOKT  PURUṢ   PUDGAL   ĀKĀR  MANAS   KUR  SAMANUSMAR      SARV  SARV     TĀV    VIPARIṆAT   PRAṆĪT  BHOJAN  BHOG   KĀM  SAṂTIṢṬH   ","NO","","","","","2 avasth","","13 manasikur","","","","","12 ākāra","","","Verb","","3485samanusmar521śrāvakabhūmi","","","","","","","","","","","",-7
"saṃkalpa",136,"5","daśabhūmikasūtra","su-pariśuddho bat^āyaṃ bho jinaputra parṣat-saṃnipātaḥ su-pariśodhit^ādhyāśayānāṃ bodhisattvānāṃ su-pariśodhita-<b>saṃkalp</b>ānāṃ su-carita-caraṇānāṃ su-paryupāsita-bahu-buddha-koṭi-śatasahasrāṇāṃ […]","""Indeed, o son of the Conqueror, well-purified is this assembly of Bodhisattvas who have 1) well-purified resolute intentions, 2) well-purified thought, 3) well-performed the practices, 4) well-served thousand billions of Buddhas, 5) well-collected the necessary preparations […]."" [Honda 123]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","pos","","   PARIŚUDDH  BAT   ĀYAṂ BHO JINAPUTR  PARṢ   SAṂNIPĀT    PARIŚODHIT   ĀDHYĀŚAY  BODHISATTV    PARIŚODH   SAṂKALP    CARIT   CARAṆ    PARYUPĀSIT   BAH   BUDDH   KOṬ   ŚATASAHASR   ","YES","","","","","","","","","","","","","","","Noun","","1664saṃkalpa136daśabhūmikasūtra","","","","","","","","","","","",-7
"smara",11901,"384.26.385.02","abhidharmakośabhāṣya","ādita eva tāvad bahu-vidha-viṣaya-vyāseka-visāriṇīnāṃ buddhīnāṃ nigrahārya smṛty-upasthānāni cetasa upanibaddhāni bhavanti yāvad eva gardh^āśritānāṃ <b>smar</b>a-saṃkalpānāṃ prativinodanāy^eti sūtre vacanāt /","""There is first 1. the foundations of mindfulness, which exist with a view to curbing thoughts (buddhi) which disperse themselves naturally, distracted as they are by the variety of objects. The four foundations of mindfulness bind the mind, for it is said in the Sutra, ‘...with a view to expelling the idea of desire which have their support in thirst…'."" [Pruden 1028]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection","neu.neg",""," ĀD   TĀV  BAH   VIDH   VIṢAY   VYĀSEK   VISĀRIṆ  BUDDH  NIGRAHĀR  SMṚT   UPASTHĀN  CETAS  UPANIBADDH  BHAV  YĀV   GARDH   ĀŚRIT  SMAR   SAṂKALP  PRATIVINODAN    SŪTR  VACAN   ","YES","","","","20 saṃkalp","","","","","","","11 smṛtyupasthān","","","","Noun","","3496smara11901abhidharmakośabhāṣya","","","","","","","","","","","",-7
"vicāraṇā",3053,"166","saddharmapuṇḍarīka","yadā ca mañjuśrīr bodhisattvo mahāsattvo na kasmiṃścid dharme carati ; yathā-bhūtaṃ ca dharmāṇāṃ sva-lakṣaṇaṃ vyavalokayati / yā khalv eṣu dharmeṣv a-<b>vicāraṇ</b>ā a-vikalpanā ; ayam ucyate mañjuśrīr bodhisattvasya mahāsattvasy^ācāraḥ /","""[…] when, moreover, Mañgusrī, he clings to no law whatever and sees the real character of the laws (or things); when he is refraining from investigating and discussing these laws, Mañgusrī; that is called the conduct of a Bodhisattva Mahāsattva."" [Kern 262]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu.neg","","   MAÑJUŚR  BODHISATTV  MAHĀSATTV    DHARM  CAR   YATH   BHŪT   DHARM  SV   LAKṢAṆ  VYAVALOK      DHARM    VICĀRAṆ    VIKALPAN   AYAM UC  MAÑJUŚR  BODHISATTV  MAHĀSATTV  ĀCĀR   ","YES","","","a","","","","vikalpanā","ācāra","","","vyavalok","dharma","","","Noun","","2091vicāraṇā3053saddharmapuṇḍarīka","","","","","","","","","","","",-7
"vikalp",3827,"94","laṅkāvatārasūtra","tathāgata-pūrva-praṇihitatvāt sarva-sukha-samāpatti-paripūryā sattvānāṃ na kalpayanti na <b>vikalp</b>ayanti / atas te gaṅgā-nadī-vālukā-samās tathāgatā nirviśiṣṭā anunaya-pratigh^āpagatatvāt //","""Because of their original vows, the Tathagatas [whose hearts are] filled with all the happiness of the Samapatti are not troubled by imaginations and discriminations with regard to beings. Therefore, the Tathagatas, like the sands of the river Ganga, are free from partiality because of their being devoid of likes and dislikes."" [Suzuki 200]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","conceptualise","neu.neg",""," TATHĀGAT   PŪRV   PRAṆIHIT  TSARV   SUKH   SAMĀPATT   PARIPŪR  SATTV   KALP   VIKALP     GAṄG   NAD   VĀLUK   SAM  TATHĀGAT    VIŚIṢṬ  ANUNAY   PRATIGH   ĀPAGAT   ","NO","","","na","","","tathāgata","","nirviśiṣṭa","","","kalp","sattva","","","Verb","","2303vikalp3827laṅkāvatārasūtra","","","","","","","","","","","",-7
"vikalp",2360,"59","laṅkāvatārasūtra","yaduta rāga-dveṣa-moh^ābhyupagamaṃ kṛtvā punar api rāga-dveṣa-moha-bhāv^ā-bhāvaṃ <b>vikalp</b>ayati / yaś ca mahāmate bhāvānām astitvaṃ n^ābhyupaiti bhāva-lakṣaṇa-viviktatvāt ;","""Now, Mahamati, what is meant by being dependent upon the idea of non-being? It means, Mahamati, admitting greed, anger, folly, and yet discriminating as regards the non-reality of what makes up greed, anger, and folly; and, Mahamati, there is one who does not admit the reality of things because of their being devoid of individual marks;"" [Suzuki 126]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neu","","  RĀG   DVEṢ   MOH   ĀBHYUPAGAM  KṚT    RĀG   DVEṢ   MOH   BHĀV      BHĀV  VIKALP     MAHĀMAT  BHĀV  AST   ĀBHYUPAI  BHĀV   LAKṢAṆ   VIVIKT   ","NO","","","","","bhāva abhāva","","","","","","","","","","Verb","","2364vikalp2360laṅkāvatārasūtra","","","","","","","","","","","",-7
"vikalpa",2921,"11.1","vimalakīrtinirdeśa","sarva-satva-samaḥ ; sarva-dharma-nir-viśeṣa-prāptaḥ ; sarvato 'n-avadyaḥ ; niṣ-kiṃcanaḥ ; niṣ-kaṣāyaḥ ; niṣ-kalaḥ ; nir-<b>vikalp</b>aḥ ; a-kṛtaḥ ; a-jātaḥ ; an-utpannaḥ ;","""He is [...] Equal toward all things, he does not discriminate between them. He is without reproach, without excess, without corruption, without conception, and without intellectualization. He is without activity, without birth, without occurrence, […]."" [Thurman 92]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg",""," SARV   SATV   SAM   SARV   DHARM     VIŚEṢ   PRĀPT   SARVAT    AVADY     KIṂCAN     KAṢĀY     KAL     VIKALP     KṚT     JĀT     UTPANN   ","YES","","","nir","","","","viśeṣa avadya kiṃcana kaṣāya kṛta","sama niṣkala","","","","","","","Noun","","2540vikalpa2921vimalakīrtinirdeśa","","","","","","","","","","","",-7
"vikalpa",3249,"69","daśabhūmikasūtra","tryadhv^aika-vīkṣaṇa-vibuddhana-nir-<b>vikalp</b>ā nānā-vidhe jagati kāla-viśodhan^ārtham / saṃkṣepa sarva-guṇa eṣitu nāyakānām ākāśa-tulya samudeti udāra-cittam //","""In order to purify the time-process in the world of various sorts, they understand the three times (past, present, future) in one moment without constructive thought. They endeavour to obtain succinctly all the merits of leaders. He raises a lofty mind equal to empty space."" [Honda 140]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," TRYADHV   AIK   VĪKṢAṆ   VIBUDDHAN     VIKALP  NĀN   VIDH  JAGAT  KĀL   VIŚODHAN   ĀRTH   SAṂKṢEP  SARV   GUṆ  EṢ  NĀYAK  ĀKĀŚ   TULY  SAMUDE  UDĀR   CITT   ","YES","","","vibuddhana nir","","tri","","","","","","","","","","Noun","","2264vikalpa3249daśabhūmikasūtra","","","","","","","","","","","",-7
"vikalpa",2042,"45","daśabhūmikasūtra","sa sarva-kāya-<b>vikalp</b>^āpagataḥ kāya-samatā-prāptaḥ tac c ^ āsya kāya-saṃdarśanam a-kṣūṇam a-vandhyaṃ ca sattva-paripāka-vinayāya sa sattva-kāyaṃ ca prajānāti /","""He is free from false mental construction of all bodies and he has obtained the equality of body. (This is the showing, infallibility and effectiveness of his body in order to train and mature living beings). And he knows the body of living beings […]."" [Honda 225]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu.neg","","  SARV   KĀY   VIKALP   ĀPAGAT  KĀY   SAMAT   PRĀPT      KĀY   SAṂDARŚAN    KṢŪṆ    VANDHY   SATTV   PARIPĀK   VINAY   SATTV   KĀY   PRAJĀN   ","YES","","","sarva","apagata","kāya","","","samatā","","","","","","","Noun","","2271vikalpa2042daśabhūmikasūtra","","","","","","","","","","","",-7
"vikalpa",121,"9","ratnagotravibhāga","evam eva mañjuśrīs tathāgato 'rhan samyaksaṃbuddho n^eñjate na viṭhapati na prapañcayati na kalpayati na <b>vikalp</b>ayati / a-kalpo 'vikalpo 'citto 'manasikāraḥ śīti-bhūto an-utpādo 'nirodho […]","""Thus, Mañjuśrī, the Tathāgata, the Arhat, the Perfectly Enlightened One neither moves nor produces any thought, neither explains in a dualistic way nor imagines falsely nor discriminates. He is unimaginable, indiscriminative, devoid of thinking and minding, of quiescent character, of neither origination nor destruction."" [Takasaki 159-160]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   MAÑJUŚR  TATHĀGAT  ARH  SAMYAKSAṂBUDDH   EÑJ   VIṬHAP   PRAPAÑC   KALP   VIKALP     KALP    VIKALP    CITT    MANASIKĀR  ŚĪT   BHŪT    UTPĀD    NIRODH   ","YES","","","a","","","","kalpa citta manasikāra","","","","viṭh prapañc kalp vikalp","","","","Noun","","2491vikalpa121ratnagotravibhāga","","","","","","","","","","","",-7
"vikalpa",40,"22","pañcaskandhaka","kati sa-<b>vikalp</b>āḥ / mano-dhātur mano-vijñāna-dhātur dharmadhātoś ca pradeśaḥ / kati a-vikalpakāḥ / śeṣāḥ /","translation not available","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu",""," KAT    VIKALP   MAN   DHĀT  MAN   VIJÑĀN   DHĀT  DHARMADHĀT   PRADEŚ   KAT    VIKALP   ŚEṢ   ","YES","","","sa manas vijñāna dharma","","","","","","","","","","","","Noun","","2486vikalpa40pañcaskandhaka","","","","","","","","","","","",-7
"viṭhapana",6312,"246","prasannapadā","yatra vastuni satṛṣṇas tasya vastuno 'rjanāya <b>viṭhapan</b>āy^opādānam upādatte ; tatra tatra prārthayate ; evaṃ prārthayamānaḥ punar bhava-janakaṃ karma samutthāpayati kāyena vācā manasā ca ; sa upādāna-pratyayo bhava ity ucyate /","""On assume l'appropriation pour se procurer (et) pour stabiliser l'object de la soif: cette exigence s'exprime a le endroit de l'object quel qu'il soit, et pousse a edifier, par le corps, la parole et l'esprit, l'acte generateur de réexistence: c'est ce qu'on appelle l'existence conditionnee par l'appropriation."" [May 272]","Existence","dative","sing","Sight/vision@Creation","institution/founding@fashioning/shaping/forming","manifestation","manifestation","neu","vague","  VAST  SATṚṢṆ   VAST  ARJAN  VIṬHAPAN   OPĀDĀN  UPĀDAT     PRĀRTH    PRĀRTHA   BHAV   JANAK  KARM  SAMUTTHĀP  KĀY  VĀC  MAN     UPĀDĀN   PRATYAY  BHAV   UC   ","NO","","","","","vastu","","arjana","","","","","","upādāna","","Noun","","3529viṭhapana6312prasannapadā","","","","","","","","","","","",-7
"viṭhapita",8128,"psp1_2_116","pañcaviṃśatisāhasrikāprajñāpāramitā","yasmāt tarhi subhūte rūpaṃ kalpitaṃ <b>viṭhapit</b>aṃ sandarśitam a-nityam a-dhruvam a-śāśvataṃ vipariṇāma-dharmi / a-bhāvas tasmād mahāyānaṃ sa-deva-mānuṣ^āsuraṃ lokam abhibhūya niryāsyati /","""But because the world of sense desire, the world of form and the formless world have been constructed by thought, fabricated from fictions and feigned, because they are not as reality really is, but entirely impermanent, unstable, not eternal, liable to reversal, and non-existence, therefore this great vehicle will go forth, after having surpassed the world with its gods, men, and Asuras. And this holds good not only of the triple world, but the same formula should be applied to the skandhas, the 20 kinds of emptiness, the Dharma-element, Suchness, the Reality limit, […]."" [Conze 182-83]","Thought","nominative","sing","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","made up","created/projected (of illusions)","neu.neg",""," YASMĀT  SUBHŪT  RŪP  KALPIT  VIṬHAPIT  SAṂDARŚIT    NITY    DHRUV    ŚĀŚVAT    VIPARIṆĀM   DHARM     BHĀV   MAHĀYĀN    DEV   MĀNUṢ   ĀSUR  LOK  ABHIBHŪ  NIRYĀS   ","NO","","","kalpita","4 rūpa","","","","","","5 kalpita","","","","","Adj","kalpita","3542viṭhapita8128pañcaviṃśatisāhasrikāprajñāpāramitā","","","","","","","","","","7 saṃdarśita","",-7
"viṭhapita",8133,"psp1_2_117","pañcaviṃśatisāhasrikāprajñāpāramitā","yasmāt tarhi subhūte dharmaḥ kalpito <b>viṭhapit</b>aḥ saṃdarśito 'nityo 'dhruvo 'śāśvato 'vipariṇāma-dharmī / a-bhāvas tasmād mahāyānaṃ sa-deva-mānuṣ^āsuraṃ lokam abhibhūya niryāsyati /","""But because the world of sense desire, the world of form and the formless world have been constructed by thought, fabricated from fictions and feigned, because they are not as reality really is, but entirely impermanent, unstable, not eternal, liable to reversal, and non-existence, therefore this great vehicle will go forth […]. And this holds good not only of the triple world, but the same formula should be applied to the skandhas, the 20 kinds of emptiness, the Dharma-element, Suchness, the Reality limit, […]."" [Conze 182-83]","Thought","nominative","sing","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","made up","created/projected (of illusions)","neu.neg",""," YASMĀT  SUBHŪT  DHARM  KALPIT  VIṬHAPIT  SAṂDARŚIT    NITY    DHRUV    ŚĀŚVAT    VIPARIṆĀM   DHARM     BHĀV   MAHĀYĀN    DEV   MĀNUṢ   ĀSUR  LOK  ABHIBHŪ  NIRYĀS   ","NO","","","kalpita","4 dharma","","","","","","5 kalpita","","","","","Adj","kalpita","3543viṭhapita8133pañcaviṃśatisāhasrikāprajñāpāramitā","","","","","","","","","","7 saṃdarśita","",-7
"vyañjana",1005,"18.11","saundarananda","maitrī-stanīṃ <b>vyañjan</b>a-cāru-sāsnāṃ sad-dharma-dugdhāṃ pratibhāna-śṛṅgām / tav^āsmi gāṃ sādhu nipīya tṛptas tṛṣ^eva gām uttama-vatsa-varṇaḥ // 18 — 11 //","""Most Excellent One, I have drunk like a calf from the cow of Thy speech, with the teats of benevolence, the beautiful dewlap of clear expression, the milk of the good Law and the horn of imagination, and I have all my desires appeased, just as the calf's thirst is quenched."" [Johnston 111]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","vague"," MAITR   STAN  VYAÑJAN   CĀR   SĀSN  SAD  DHARM   DUGDH  PRATIBHĀN   ŚṚṄG      G  SĀDH  NIPĪ  TṚPT  TṚṢ    G  UTTAM   VATS   VARṆ       ","YES","","","","5 cār","","","","","","","10 pratibhān","","","","Noun","","3038vyañjana1005saundarananda","8 dharm","","","","","","","","","","",-7
"abhilāpya",4235,"177","bodhisattvabhūmi","[…] sarva-prapañca-saṃjñāsu an-ābhoga-vāhanaḥ tasmiṃś ca nir-<b>abhilāpy</b>e vastu-mātre nir-nimittayā ca nir-vikalpa-citta-śāntyā sarva-dharma-samat^aikarasa-gāmī /","""[…] (3) that which conveys [the mind to its object] effortlessly in relation to all elaborative conceptions; and (4) that which, by virtue of [both] the signlessness [that occurs] in relation to the ineffable bare substance [of entities] and the tranquility of the mind that does not engage in conceptualization, leads to [the experiencing of] the single taste that is the sameness of all entities."" [Engle 435]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  SARV   PRAPAÑC   SAṂJÑ    ĀBHOG   VĀHAN      ABHILĀPY  VAST   MĀTR    NIMITT     VIKALP   CITT   ŚĀNT  SARV   DHARM   SAMAT   AIKARAS   GĀM   ","YES","","","nir","","","","","","","","nimitta vikalpa","","","","Adj","","127abhilāpya4235bodhisattvabhūmi","","","","","","","","","","","",-8
"ghoṣa",176,"35","jñānālokālaṃkāra","śūnyo ayaṃ mañjuśrīr brahmā vaśiko a-bhūto an-akṣaro a-<b>ghoṣ</b>o a-deśo a-bhāvo a-cintyo a-nimittaś citta-mano-vijñān^āpagato an-utpanno a-niruddhaḥ /","""Mañjuśrī, Brahmā is empty, dependent, unreal, without syllables, without voice, without place, and also not an existent thing. He is inconceivable, without signs, and free from mentality, mind, and consciousness."" [Salvini/84000 1.39]","Language","nominative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu.neg",""," ŚŪNY  AYAṂ MAÑJUŚR  BRAHM  VAŚIK    BHŪT    AKṢAR    GHOṢ    DEŚ    BHĀV    CINTY    NIMITT  CITT   MAN   VIJÑĀN   ĀPAGAT    UTPANN    NIRUDDH   ","YES","","","a","brahman","","","","","","","akṣara","","","","Noun","","2960ghoṣa176jñānālokālaṃkāra","","","","","","","","","","","",-8
"ghoṣa",927,"143","samādhirāja","a-cintyaḥ citta-bhūmi-vigataḥ sukha-duḥkh^ā-viprakampyaḥ sarva-prapañca-samatikrānto a-nirdeśyo a-niketo buddha-jñānaṃ prārthayitu-kāmānāṃ <b>ghoṣ</b>a-patha-samatikrāntaḥ […]","""It is inconceivable. It is beyond the level of thought. It is unaffected by bliss or suffering. It transcends all conceptual elaboration. It has no location, because it transcends the scope of the words of those who aspire to the wisdom of buddhahood."" [Roberts/84000 23.4]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu.neg","","   CINTY  CITT   BHŪM   VIGAT  SUKH   DUḤKH     VIPRAKAMPY  SARV   PRAPAÑC   SAMATIKRĀNT    NIRDEŚY    NIKET  BUDDH   JÑĀN  PRĀRTHAYIT   KĀM  GHOṢ   PATH   SAMATIKRĀNT   ","YES","samatikrānta","","","patha","","","","","","","prapañca niketa","","","","Noun","","2959ghoṣa927samādhirāja_selection","niketa","","","","","","","","","","",-8
"ghoṣa",2420,"127","bodhicaryāvatārapañjikā","madhuraiḥ sarva-svarāṅg^opetatayā parama-saumanasya-kāribhiḥ saṃbaddha-dharma-<b>ghoṣ</b>-^āśanair āhāraiḥ kṛtā upacitā dyutayo vapūṃṣi yeṣāṃ te tathā / ","translation not available","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","pos","vague"," madhura  sarva  svarāṅga  upeta  parama  saumanasya  kārin  sambaddha  dharma  ghoṣa  aśana  āhāra  kṛta  upacita  dyuti  vapus  yad  tad  tathā ","YES","","","dharma","11 aśana","","","","","","3 svarāṅga","","","","","Noun","dharma","3617ghoṣa2420bodhicaryāvatārapañjikā","","","","","","","","","","","",-8
"kalp",4228,"177","bodhisattvabhūmi","sa n^aiva kāy^ādīn dharmān duḥkhato vā vikalpayati samudayato vā / […] n ^ āpi tat-prāpti-hetuṃ mārgataḥ <b>kalp</b>ayati / nir-abhilāpya-svabhāva-dharmatayā ca duḥkha-dharmatāṃ […] yathā-bhūtaṃ prajānāti /","""He or she also does not conceive of the abandonment that is accomplished by means of this [practice] as a [real form of] cessation and does not conceive of the causes that bring about the attainment of that [abandonment] as a [real] path. Moreover, he or she accurately realized the true nature of suffering […] in terms of the ineffable state of being that is their true nature."" [Engle 434]","Thought","caus.denom","sing","Thought@Creation","Form_conception@Create/make/bring_about","mentally construe","conceptualize/forming of ideas","neu","","     KĀY   ĀD  DHARM  DUḤKH   VIKALP  SAMUDAY        TAT  PRĀPT   HET  MĀRG  KALP     ABHILĀPY   SVABHĀV   DHARMAT   DUḤKH   DHARMAT   YATHĀBHŪT  PRAJĀN  ","NO","","","na","","hetu","sa","vikalp prajānā","","","","","mārga","","","Verb","","503kalp4228bodhisattvabhūmi","","","","","","","","","","","",-8
"kalpa",3452,"81","daśabhūmikasūtra","viry^opapeta śata-koṭi mara-rṣabhāṇāṃ paśyanty an-anya-manasaḥ su-samāhitatvāt / tata uttariṃ bahu-<b>kalp</b>am abhinirharanti jñānā-karā praṇidhi-śreṣṭha guṇ^ārtha-cārī //","""Possessed of heroic energy they with undivided mind see hundred millions of the Bull among mankind because their minds are well concentrated. Those who practise the best merit and advantage of the vow in the store of knowledge accomplish what is Superior to that for many world-ages."" [Honda 173]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," VIRY   OPAPET  ŚAT   KOṬ  MAR   RṢABH  PAŚ    ANY   MAN    SAMĀHIT    UTTAR  BAH  KALP  ABHINIRHAR  JÑĀN   ĀKAR  PRAṆIDH   ŚREṢṬH  GUṆ   ĀRTH   CĀR   ","YES","","","bahu","","","","","","","","","","","","Noun","","679kalpa3452daśabhūmikasūtra","","","","","","","","","","","",-8
"parikalpa",1401,"61","mahāyānasūtrālaṃkāra","ye dharmā bhrānti-lakṣaṇā vipakṣa-svabhāvās te sad-a-santo māy^opamāś ca / kiṃ kāraṇaṃ / santas tathā bhāvād a-bhūta-<b>parikalp</b>atvena / a-santas tathā a-bhāvāt grāhya-grāhakatvena /","""Things identifiable as error, having the nature of the resistances, both exist and do not exist, just like illusions. Why? They exist because they exist as such, as the (relative process of) unreal construction. They do not exist because they do not exist as such, as (the imagined reality of) subject and object."" [Thurman 126]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  DHARM  BHRĀNT   LAKṢAṆ  VIPAKṢ   SVABHĀV   SAD    SANT  MĀY   OPAM     KĀRAṆ   SANT   BHĀV    BHŪT   PARIKALP     SANT     BHĀV  GRĀHY   GRĀH   ","YES","","","abhūta","sat","","","","","","","","","","","Noun","","1071parikalpa1401mahāyānasūtrālaṃkāra","","","","","","","","","","","",-8
"parikalpa",3805,"149","mahāyānasūtrālaṃkāra","a-bhūta-vikalp-ārtho duḥkh^ārtho yat paratantra-lakṣaṇaṃ / <b>parikalp</b>a-mātr^ārtho 'n-ātm^ārthaḥ / eva śabden^āvadhāraṇaṃ parikalpata ātmā n^āsti parikalpa-mātraṃ tv […]","""The meaning of 'suffering' is 'discriminative construction of the unreal,' and such is the relative identity. The meaning of 'selfless' is 'imagination-only.' The word 'thus' in the verse is for emphasis. The constructed self does not exist, it is construction-only."" [Thurman 276]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","   BHŪT   VIKALP   ĀRTH  DUḤKH   ĀRTH   PARATANTR   LAKṢAṆ   PARIKALP   MĀTR   ĀRTH    ĀTM   ĀRTH    ŚABD  ĀVADHĀRAṆ  PARIKALP  ĀTM     PARIKALP   MĀTR    ","YES","","","","anātman","","","vikalpa","","parikalpita","","","","","","Noun","","1077parikalpa3805mahāyānasūtrālaṃkāra","","","","","","","","","","","",-8
"śabda",82,"2.7","buddhacarita","tath^āsya mand^ānila-megha-<b>śabd</b>aḥ saudāminī-kuṇḍala-maṇḍit^ābhraḥ // vin^āśma-varṣ^āśani-pāta-doṣaiḥ kāle ca deśe pravavarṣa devaḥ // 2 — 7 //","""Heaven, likewise, poured down showers for him at the proper time and the proper place, the gentle sound of wind and thunder clouds, and rings of lightning adorning the sky, without the bale of hail or lightning strikes."" [Olivelle 39]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos","","    MAND   ĀNIL   MEGH   ŚABD  SAUDĀMIN   KUṆḌAL   MAṆḌIT   ĀBHR     ĀŚM   VARṢ   ĀŚAN   PĀT   DOṢ  KĀL   DEŚ   VARṢ  DEV       ","YES","","","manda megha","","","","","","","","","","","","Noun","","1374śabda82buddhacarita","","","","","","","","","","","",-8
"saṃjñā",2702,"80","abhidharmakośabhāṣya","nāma-kāy^ādayaḥ katame / nāma-kāy^ādayaḥ <b>saṃjñ</b>ā-vāky^ākṣara-samuktayaḥ / ādi-grahaṇena pada-vyañjana-kāya-grahaṇam / tatra saṃjñā-karaṇaṃ nāma /","""What is nāmakāya, padakāya, and vyañjanakāya? Nāmakāya, etc., are collections of saṁjñās, vākyas, and akṣaras. 1. Nāman, 'name' or 'word' is understood as 'that which causes ideas to arise,' for example the words 'warmth,' 'sound,' 'odor,' etc."" [Pruden 250]","Language","in compound","in compound","Language@Naming","convention@Language","term/concept","name/designation","neu","disputed"," NĀM   KĀY   ĀD  KATAM    NĀM   KĀY   ĀD  SAṂJÑ   VĀKY   ĀKṢAR   SAMUKT    ĀD   GRAHAṆ  PAD   VYAÑJAN   KĀY   GRAHAṆ    SAṂJÑ   KARAṆ  NĀM  ","YES","","","saṃvac/samuc","","","","vākya akṣara","","","","","","","","Noun","","1488saṃjñā2702abhidharmakośabhāṣya","","","","","","","","","","","",-8
"saṃketa",14038,"468","abhidharmakośabhāṣya","asti karm^āsti vipākaḥ kārakas tu n^opalabhyate / ya imāṃś ca skandhān nikṣipati anyāṃś ca skandhān pratisaṃdadhāty anyatra dharma-<b>saṃket</b>ād iti / phalgu-sūtre c^oktam upādatta iti phalgu na vadām^īti /","""[...] there is action and its maturation, but no agent is perceived that casts off one set of aggregates and takes up another elsewhere apart from the phenomena agreed upon [by us to arise dependently]. And since in the Phālguna Sūtra, it is said, 'Oh Phālguna, I do not speak of [a person] acquiring [or casting off different aggregates],' […]."" [Pruden 1331]","Existence","in compound","in compound","Relative_position","Causation","meeting place/rendezvous","juncture (esp. of dharmas)","neu","","  KARM    VIPĀK  KĀRAK     OPALABH      SKANDH  NIKṢIP  ANY   SKANDH  PRATISAṂDADH   DHARM   SAṂKET    PHALG   SŪTR    OKT  UPĀDATT   PHALG   VAD     ","YES","","","dharma","","","","","","","","","","","","Noun","","1692saṃketa14038abhidharmakośabhāṣya","","","","","","","","","","","",-8
"vikalpa",2259,"94","bodhisattvabhūmi","a-niścita-dānaṃ katamat / na hi bodhisattvaḥ kīrti-śabda-ghoṣa-ślokaṃ niśritya dānaṃ dadāti / <b>vikalp</b>^ākṣara-saṃbhūtāṃ ghoṣa-mātra-pratibaddhāṃ vṛṣam atr opamāṃ kīrtiṃ manyamānaḥ /","""What is generosity that is disinterested? A bodhisattva does not make a gift that is based upon [a desire for] fame, praise, acclaim, or renown. He or she considers fame to be derived from words [generated by] the imagination, bound to nothing more than sound, and as insignificant as dried-up leaves."" [Engle 233-234]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","vague","   NIŚCIT   DĀN  KATAM     BODHISATTV  KĪRT   ŚABD   GHOṢ   ŚLOK  NIŚRIT  DĀN  DAD   VIKALP   ĀKṢAR   SAṂBHŪT  GHOṢ   MĀTR   PRATIBADDH  VṚṢ   OPAM  KĪRT  MAN   ","YES","","","","kīrti saṃbhūta","","","","","","","akṣara ghoṣa mātra vṛṣamatra","","","","Noun","","2162vikalpa2259bodhisattvabhūmi","","","","","","","","","","","",-8
"vikalpa",4465,"187","bodhisattvabhūmi","iha bodhisattvasya tad eva nir-abhilāpya-svabhāvaṃ vastu sarva-<b>vikalp</b>a-prapañca-nimittāny apanīya yathā-bhūtaṃ śāntato manasi kurvato yā citta-sthitiḥ / ayam asy^ocyate a-nimittaḥ samādhiḥ /","""Having cleared away from that very reality that is an ineffable essential nature all the signs that consist of mistaken notions and verbal elaborations [about it], a bodhisattva’s state of mental stability [that remains fixed upon it] as it truly is, in a tranquil manner, and in a manner that brings it to mind [properly] is called 'one-pointed concentration on signlessness.'"" [Engle 452]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","  BODHISATTV  TAD    ABHILĀPY   SVABHĀV  VAST  SARV   VIKALP   PRAPAÑC   NIMITT  APANĪ  YATH   BHŪT  ŚĀNT  MAN   KUR   CITT   STHIT   AYAM   OC    NIMITT  SAMĀDH   ","YES","","","","nimitta","","","prapañca","","","","abhilāpya","","","","Noun","","2166vikalpa4465bodhisattvabhūmi","","","","","","","","","","","",-8
"vikalpa",605,"26","bodhisattvabhūmi","bodhisattvānāṃ buddhānāñ ca bhagavatāṃ dharma-nairātmya-praveśāya praviṣṭena su-viśuddhena ca sarva-dharmāṇāṃ nir-abhilāpya-svabhāvatām ārabhya prajñapti-vāda svabhāva-nir-<b>vikalp</b>a-jñeya-samena jñānena […]","""It is the object that bodhisattvas [pursue] in order to attain [a realization of] the insubstantiality of entities and that the buddhas, the blessed ones, have [fully] attained with their extremely pure [transcendent awareness]. [This object,] which represents the ineffable [ultimate] nature of all entities, is perceived by [a form of] knowledge that corresponds exactly to a knowable entity that is free of the conceptual distinctions [that are implicit in] the essential natures [expressed by] designating assertions."" [Engle 67]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," BODHISATTV  BUDDH   BHAGAV  DHARM   NAIRĀTMY   PRAVEŚ  PRAVIṢṬ    VIŚUDDH   SARV   DHARM    ABHILĀPY   SVABHĀV  ĀRABHY  PRAJÑAPT   VĀD  SVABHĀV     VIKALP   JÑEY   SAM  JÑĀN   ","YES","","","prajñapti vāda nir","jñeya","svabhāva","","","sama jñāna","","","","","","","Noun","","2181vikalpa605bodhisattvabhūmi","","","","","","","","","","","",-8
"vikalpa",5669,"239","bodhisattvabhūmi","[…] tasmin vidyamāne vastuni nir-abhilāpye ādau madhye paryavasāne sarva-kāla-saṃkleśa-samatāṃ c ^ ārabhya tathatā-samyak-praveśa-nir-<b>vikalp</b>a-samatayā ca tat saṃkleś^āpanayanam ārabhya /","""[...] they have to do with the fact that, in relation to the ineffable reality that does exist, [the process of] affliction —which is caused by ignorance of that [ultimate reality] or a belief that apprehends it wrongly— is characterized by a sameness that applies at all times [as indicated by the terms] beginning, middle, and end; and they have to do with [the fact that] the process of affliction is eliminated by means of the sameness that does not conceptualize and that correctly enters into suchness."" [Engle 567]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","   VID  VAST    ABHILĀPY  ĀD  MADHY  PARYAVASĀN  SARV   KĀL   SAṂKLEŚ   SAMAT    ĀRABH  TATHAT   SAMYA   PRAVEŚ     VIKALP   SAMAT   TAT SAṂKLEŚ   ĀPANAYAN  ĀRABH   ","YES","","","nir","","","","","tathatā samatā","","","","ādi madhya paryavasāna","","","Noun","","2241vikalpa5669bodhisattvabhūmi","","","","","","","","","","","",-8
"vikalpa",220,"27","madhyāntavibhāgabhāṣya","tatr^aitayā catuḥ-prakāra-deśanayā śūnyatāyāḥ sva-lakṣaṇaṃ / karma-lakṣaṇaṃ / saṃkleśa-vyavadāna-lakṣaṇaṃ / yukti-lakṣaṇaṃ c^audbhāvitaṃ bhavati / <b>vikalp</b>a-trāsa-kauśīdya-vicikits^opaśāntaye /","""Here, through this four-fold exposition, the own-characteristic of emptiness: its characteristic of action, its characteristic of affliction and alleviation, and its characteristic of logical fitness, is caused to occur, bringing discriminations, fears, inactivity, and doubts to complete rest."" [Anacker 222]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  AITAYĀ CAT   PRAKĀR   DEŚAN  ŚŪNYAT  SV   LAKṢAṆ   KARM   LAKṢAṆ   SAṂKLEŚ   VYAVADĀN   LAKṢAṆ   YUKT   LAKṢAṆ    ODBHĀVIT  BHAV   VIKALP   TRĀS   KAUŚĪDY   VICIKITS   OPAŚĀNT    ","YES","","","","upaśānti","","","trāsa kauśīdya vicikitsā","","","","","","","","Noun","","2368vikalpa220madhyāntavibhāgabhāṣya","","","","","","","","","","","",-8
"vitarka",8778,"2.283","mahāvastu","atha khalu bhikṣavo bodhisatvo abhīto acchaṃbhī vigata-bhaya-romaharṣo viviktam eva kāmair viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya vihare / ","""Then, monks, the Bodhisattva, fearless, undismayed, free from fright and terror, entered and abode in the first meditation, which is aloof from sense desires and from sinful and evil ideas, is attended by applied and sustained thought, is born of solitude and is full of zest and ease."" [Jones vol II 265]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 atha 2 khalu 3 bhikṣu 4 bodhisattva 5 abhīta 6 acchambhin 7 vigata 8 bhaya 9 romaharṣa 10 vivikta 11 eva 12 kāma 13 vivikta 14 pāpaka 15 alpha_privativum 16 kuśala 17 dharma 18 sa_saha 19  20 sa_saha 21 vicāra 22 viveka 23 ja 24 prīti 25 sukha 26 prathama 27 dhyāna 28 upasaṃpad 29 vihar 30","YES","","","sa_saha","dhyāna","","","vicāra","","","","kāma dharma viveka prīti sukha","","","","Noun","27 dhyāna","3788vitarka8778mahāvastu","","","","","","","","","","","yes",-8
"viṭhapana",2288,"49","daśabhūmikasūtra","[…] citta-saṃkleśa-niḥ-kleśatāṃ ca citta-bandha-vimokṣatāṃ ca citta-māyā-<b>viṭhapan</b>atāṃ ca citta-yathāgati-pratyupasthānatāṃ ca yāvad anekāni citta-nānātva sahasrāṇi yathābhūtaṃ prajānāti /","""He understands correctly the fact that the mind of living beings is […] defiled and undefiled, bound and liberated, creating illusions, present as adapted to its courses of existence (gati), […]"" [Honda 240-41]","Thought","in compound","in compound","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","illusory manifestation","neu.neg","","  CITT   SAṂKLEŚ     KLEŚ   CITT   BANDH   VIMOKṢ   CITT   MĀY   VIṬHAPAN   CITT   YATHĀGAT   PRATYUPASTHĀN   YĀV    EK  CITT   NĀN  SAHASR  YATHĀBHŪT  PRAJĀN   ","YES","","","","citta","māyā","","","","","","","","","","Noun","","3524viṭhapanā2288daśabhūmikasūtra","","","","","","","","","","","",-8
"ākhyāta",1058,"śbh-i-232","śrāvakabhūmi","yatra buddhānāṃ ca buddha-śrāvakāṇāṃ ca bhikṣūṇāṃ ca bhikṣuṇīnāṃ ca śikṣamāṇānāṃ śrāmaṇerāṇāṃ śrāmaṇerikāṇām upāsakānām upāsikānāṃ sādhāraṇ^ā-sādhāraṇāś ca tad anya-prativiśiṣṭāś c^āścary^ādbhuta-saṃmatā guṇa-viśeṣā <b>ākhyāt</b>āḥ /","""Wherein are taught the excellent qualities, whether shared or unshared, of the buddhas, disciples of the buddhas, monks, nuns, learners, novices, and lay followers, and which are more distinguished than others, astonishing, wondrous, and renowned-those are called the adbhuta-dharmas."" [Wayman 77]","Language","nominative","plu","Language@Communication","Statement","made known/revealed","made known/revealed","neu","","  BUDDH   BUDDH   ŚRĀVAK   BHIKṢ   BHIKṢUṆ   ŚIKṢAMĀṆ  ŚRĀMAṆER  ŚRĀMAṆERIK  UPĀSAK  UPĀSIK  SĀDHĀRAṆ     SĀDHĀRAṆ    ANY   PRATIVIŚIṢṬ    ĀŚCARY   ĀDBHUT   SAṂMAT  GUṆ   VIŚEṢ  ĀKHYĀT   ","NO","","","","","27 guṇ","","","","","","26 saṃmat","","","","Adj","","3382ākhyāta1058śrāvakabhūmi","","","","","","","","","","","",-9
"artha",460,"19","mahāyānasūtrālaṃkāra","paratra labdhv^ātma-samāna-cittatāṃ svato 'dhi vā śreṣṭhatar^eṣṭatāṃ pare / tath^ātmano 'ny^<b>ārth</b>a-viśiṣṭa-saṃjñinaḥ svak^ārthatā kā katamā par^ārthatā // 5 — 2 //","""2. When she attains the attitude of the equality of self and others or of caring for others more than for herself, then she feels that others’ aims outweigh her own. What then (for her) is individualism? And what is altruism?"" [Thurman 43]","Existence","in compound","in compound","Advantage@Prosperity","end/purpose/object@Advantage","welfare","benefit","pos",""," PARATR  LABDH   ĀTM   SAMĀN   CITTAT  SV    ŚREṢṬH   EṢṬAT  PAR     ĀTM  ANY   ĀRTH   VIŚIṢṬ   SAṂJÑ  SVAK   ĀRTH   KATAM  PAR   ĀRTH       ","YES","","","anya","viśiṣṭa","","","","","","","arthatā","","","","Noun","","310artha460mahāyānasūtrālaṃkāra","","","","","","","","","","","",-9
"artha",470,"13","samādhirāja","tasmāt tarhiṃ kumāra yo bodhisattvo mahāsattva ākāṅkṣati tathāgatasy^ārhataḥ samyaksaṃbuddhasya bhūtaṃ buddha-guṇa-varṇaṃ saṃprakāśayituṃ no c^<b>ārth</b>ato vā vyañjanato vā paryādānaṃ gantuṃ sarvaṃ ca me vacanaṃ buddha-parigṛhītaṃ niścaritum iti ;","""Then the Bhagavān said to the youth Candraprabha, 'Young man, therefore, if bodhisattva mahāsattvas wish to teach the buddha qualities as described by the Tathāgata, the arhat, the perfectly enlightened Buddha, without any loss of meaning or words, and for all their words to come forth as those of the Buddha, […]."" [Roberts/84000 3.1]","Language","ablative","sing","Language@Intention","Language@Intention","meaning/sense","meaning/sense","pos",""," TASMĀT   KUMĀR   BODHISATTV  MAHĀSATTV  ĀKĀṄKṢ  TATHĀGAT  ĀRHAT  SAMYAKSAṂBUDDH  BHŪT  BUDDH   GUṆ   VARṆ  SAṂPRAKĀŚ     ĀRTH   VYAÑJAN   PARYĀDĀN  GAN  SARV    VACAN  BUDDH   PARIGṚHĪT  NIŚCAR    ","NO","","","","","","","","","","","vyañjana","","","","Noun","","392artha470samādhirāja_selection","","","","","","","","","","","",-9
"artha",319,"124","ajitasenavyākaraṇa","atha sa rājakumāra evam āha / paśya mahārāja ayaṃ bhikṣur bodhisatva-samādhiṃ samāpannaḥ sarva-kleśa-vinirmukto bhava-sāgara-pāraṃgataḥ sarva-satva-hit^<b>ārth</b>aṃ ca mārgaṃ darśayate śubham * /","""The prince said, 'Look, Great King, this monk has entered into the samādhi of a bodhisattva, he is liberated from all the defilements, he has gone beyond the ocean of worldly existence, and he shows the resplendent path for the welfare of all beings'."" [Rasmussen et al. 121]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","   RĀJAKUMĀR   ĀH   PAŚ  MAHĀRĀJ  AYAṂ BHIKṢ  BODHISATV   SAMĀDH  SAMĀPANN  SARV   KLEŚ   VINIRMUKT  BHAV   SĀGAR   PĀRAṂGAT  SARV   SATV   HIT   ĀRT   MĀRG  DARŚ  ŚUBH  *  ","YES","","","","","","","","","","","","","dṛś/paś","","Noun","","213artha319ajitasenavyākaraṇa","","","","","","","","","","","",-9
"kalpa",152,"17.6","ratnaguṇasaṃcayagāthā","pratyanta-mleccha-jana-varjit^ānta-deśāḥ svaka-bhūmi kāṅkṣa-vigatāḥ sada meru-<b>kalp</b>āḥ / dharm^ārtha jīvita tyajanti prayukta-yogā a-vivartiyāna imi liṅga prajānitavyā //","""They have avoided the barbarous populations of outlying districts, of the border regions. They are free from doubts about their own stage, always fashioned like Meru. For the sake of Dharma they renounce their very life, intent on their practice. These should be wisely known as the characteristics of the irreversible."" [Conze 17.7]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","pos",""," PRATYANT   MLECCH   JAN   VARJIT   ĀNT   DEŚ  SVAK   BHŪM  KĀṄKṢ   VIGAT   MER   KALP   DHARM   ĀRTH  JĪVIT  TYAJ  PRAYUKT   YOG    VIVARTIY   LIṄG  PRAJĀN   ","YES","","","meru","bhūmi","","","","","","","","","","","Noun","","716kalpa152ratnaguṇasaṃcayagāthā","","","","","","","","","","","",-9
"kalpa",53,"5","sukhāvatīvyūhaLargerSūtra","bhūta-pūrvam ānand^ātīte 'dhvanīto 'saṃkhyeye <b>kalp</b>e 'saṃkhyeyatare vipule 'prameye 'cintye yad āsīt tena kālena tena samayena dīpaṃkaro nāma tathāgato 'rhan samyaksaṃbuddho loka udapādi /","""The Blessed One then spoke to Ananda: 'In a former age, Ananda, in the distant past, innumerable and more than innumerable, measureless, countless, inconceivable cosmic ages before now, a tathagata, arhat, perfect, full buddha called Dipankara appeared in the world […]'."" [Gomez 64-5/§15]","Time","locative","sing","Time","Period","aeon","aeon","neu",""," BHŪT   PŪRV  ĀNAND   ĀTĪT  ADHV      SAṂKHYEY  KALP    SAṂKHYEY  VIPUL    PRAMEY    CINTY     KĀL   SAMAY  DĪPAṂKAR  NĀM  TATHĀGAT  ARH  SAMYAKSAṂBUDDH  LOK   PĀD   ","NO","","","asaṃkhyeya","","","","","","","","atīta adhvan","","","","Noun","","767kalpa53sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",-9
"kalpanā",6385,"194.08","abhidharmakośabhāṣya","kṣara-hima-śukta-sūry^odaka-bhūmi-saṃbandhāt tu pāka-ja-viśeṣ^otpattau kāṃ <b>kalpan</b>āṃ kalpayeyuḥ / yat tarhy āpaḥ kvāthyamānāḥ kṣīyante kiṃ tatr^āgni-saṃyogāḥ kurvanti /","""Would you say that, if the successive flames are different,—long, short, large and small,—our conclusion does not become indispensable? Let us use another example. By the prolonged action of ashes, snow, caustics, sun, water, or earth, there arises and disappears in turn different 'products of cooking.' But you do not attribute the characteristic of momentariness to these diverse factors of cooking."" [Pruden 555]","Thought","accusative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu",""," KṢAR   HIM   ŚUKT   SŪRY   ODAK   BHŪM   SAṂBANDH   PĀK   J   VIŚEṢ   OTPATT   KALPAN  KALP     ĀP  KVĀTH  KṢĪ   TATR   ĀGN   SAṂYOG  KUR   ","NO","kalp","","","","","","","","","","","","","","Noun","","810kalpanā6385abhidharmakośabhāṣya","","","","","","","","","","","",-9
"nāman",3151,"65","daśabhūmikasūtra","tadyathāpi <b>nām</b>a bho jinaputra gandhamādano mahāparvata-rāja ākaraḥ sarva-gandha-jātīnām aparyantaḥ sarva-gandha-jāti-grahaṇena ;","translation not available","Existence","accusative","sing","Linguistics@Existence","Naming@Kind/sort","namely","namely","neu",""," TADYATHĀP  NĀM  BHO JINAPUTR  GANDHAMĀDAN  MAHĀPARVAT   RĀJ  ĀKAR  SARV   GANDH   JĀT  APARYANT  SARV   GANDH   JĀT   GRAHAṆ   ","NO","","","","","","","","","","","","","","","Noun","","959nāman3151daśabhūmikasūtra","","","","","","","","","","","",-9
"nāman",1073,"2","tathāgatācintyaguhya","[…] yad idam a-vidyā-pratyayāḥ saṃskārāḥ saṃskāra-pratyayaṃ vijñānaṃ vijñāna-pratyayaṃ <b>nām</b>a-rūpaṃ nāma-rūpa-pratyayaṃ […]","translation not available","Existence","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","+ rūpa (one of the twelve nidānas)","+ rūpa (one of the twelve nidānas)","neu.neg","","   IDAM   VIDY   PRATYAY  SAṂSKĀR  SAṂSKĀR   PRATYAY  VIJÑĀN  VIJÑĀN   PRATYAY  NĀM   RŪP  NĀM   RŪP   PRATYAY   ","NO","","","pratyaya","","","","","","","","","","","","Noun","","1018nāman1073tathāgatācintyaguhya","","","","","","","","","","","",-9
"prajñapti",1116,"21","aṣṭasāhasrikā","atha khalu śakrasya devānām indrasy^aitad abhūt / gambhīra-prajño bat^āyam āryaḥ subhūtiḥ / tāṃ ca nāma pada-<b>prajñapt</b>iṃ nirdiśati / tāṃ ca na virodhayati / tāṃ c^ottānī-karoti / tām eva c^opadiśati /","""Then the thought came to Sakra, Chief of Gods: Profoundly wise, surely, is the Holy Subhūti, in that he explains this merely nominal existence [of all separate things], does not bring it into conflict [with the norm of truth], but enlarges on it and simply expounds it."" [Conze 100]","Language","accusative","sing","Philosophy@ontology","Existence","verbal expression","exposition/formulation","neu","disputed","   ŚAKR  DEV  INDR   AITAD  BHŪ   GAMBHĪR   PRAJÑ    ĀYAM ĀRY  SUBHŪT     NĀM  PAD   PRAJÑAPT  NIRDIŚ      VIRODHAY      OTTĀN   KAR       OPADIŚ   ","YES","nirdiś","","pada","","","","","","","","","","","","Noun","pada","1179prajñapti1116aṣṭasāhasrikā","","","","","","","","","","","yes",-9
"prajñapti",13795,"461","abhidharmakośabhāṣya","tad idam andha-vacanam an-unmīlit^ārthaṃ na budhyāmahe / kim idam upādāy^eti / yady ayam arthaḥ skandhānāṃ lakṣyate teṣv eva pudgala-<b>prajñapt</b>iḥ prāpnoti / yathā rūp^ādīn ālambya teṣv eva kṣīra-prajñaptiḥ /","""If we are to understand this obscure statement [of why a person is neither substantially real nor real by way of a conception], its meaning must be disclosed. What is meant by [saying that a person is conceived] 'in reliance upon [aggregates]'? If it means [that a person is conceived] 'on the condition that aggregates have been perceived,' then the conception [of a person] refers only to them, [not to an independently existent person,] just as when visible forms and other such things [that comprise milk] have been perceived, the conception of milk refers only to them, [not to an independently existent milk]."" [Duerlinger 74]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","","  IDAM ANDH   VACAN    UNMĪLIT   ĀRTH   BUDH    IDAM UPĀDĀ      AYAM ARTH  SKANDH  LAKṢ    PUDGAL   PRAJÑAPT  PRĀPN    RŪP   ĀD  ĀLAMB    KṢĪR   PRAJÑAPT   ","YES","","prāp","pudgala","","","","","","","","","sa","","","Noun","artha","1155prajñapti13795abhidharmakośabhāṣya","","","","","","","","","","","yes",-9
"prapañc",339,"9v","tathāgatācintyaguhya","na ca tac cittaṃ dharmeṣu kramato na ca tac cittam atīt^ānāgata-pratyutpannam avekṣate / […] satvasy^ā-pariśuddhaṃ cittaṃ samanupaśyati sa paśyati ca na ca paśyati na ca vikalpayati paśyati ca / na ca <b>prapañc</b>ayati /","""His mind does not go after factors of existence and does not conceptualise (avekṣate) the past, present and future […] he does not consider the impure mind of any sentient beings. Although he sees, he does not see or conceptualize. Although he observes, he does not mistakenly imagine."" [Lugli]","Relationship","caus.denom","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiate","differentiate","neu.neg","","    CITT  DHARM  KRAM     CITT  ATĪT   ĀNĀGAT   PRATYUTPANN  AVEKṢ    SATV     PARIŚUDDH  CITT  SAMANUPAŚ   PAŚ     PAŚ    VIKALP  PAŚ      PRAPAÑC   ","NO","","","na","","","","","","","","avekṣ samanupaś vikalp paś","","","","Verb","","1317prapañc339tathāgatācintyaguhya","","","","","","","","","","","",-9
"ruta",3464,"82","daśabhūmikasūtra","gīta-<b>rut</b>a manojñā vādya-tūry^ābhinādā deva-vadhu-prayuktāḥ śāstu saṃpūjan^ārtham / jina puna tatha-rūpaṃ darśayanti sma sthānaṃ sarva-ruta-svarebhī eva śabdaḥ prayuktaḥ //","""Lovely voice of song and sounding of musical instruments are played by divine maidens in order to revere the teacher. Then the Conqueror showed such place. Such word is employed with all the voices and sounds."" [Honda 174]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound (esp. melodious)","pos",""," GĪT   RUT  MANOJÑ  VĀDY   TŪRY   ĀBHINĀD  DEV   VADH   PRAYUKT  ŚĀST  SAṂPŪJAN   ĀRTH   JIN  PUN    RŪP  DARŚ   STHĀN  SARV   RUT   SVAR   ŚABD  PRAYUKT   ","YES","prayukt","","gīt","","","","","","","","6 ābhinād","","","","Noun","","3000ruta3464daśabhūmikasūtra","","","","","","","","","","","",-9
"ruta",1353,"3v","tathāgatācintyaguhya","[…] nirdeśo bodhisatvānāṃ api tu khalu punar devaputra yāvantas tṛṇa-vanaspatayo yāvanto nāma-saṃketāḥ śabde saṃketāḥ yāvanto <b>rut</b>a-saṃketāḥ","translation not available","Language","in compound","in compound","Language","Linguistic_unit","words","words","neu","","  NIRDEŚ  BODHISATV    KHAL   DEVAPUTR  YĀV  TṚṆ   VANASPAT  YĀV   NĀM   SAṂKET  ŚABD  SAṂKET  YĀV  RUT   SAṂKET  ","YES","","","","18 saṃket","","","","","","","14 śabd","","","","Noun","","3028ruta1353tathāgatācintyaguhya","","","","","","","","","","","",-9
"śabda",6303,"267","bodhisattvabhūmi","yath^ocyate ca / bhagavāṃs tad-rūpaṃ samādhiṃ samāpannaḥ / yathā samāhite citte sarvo brahmaloka udāreṇ^āvabhāsena sphuṭo babhūva / bhāṣitasya c^āsya <b>śabd</b>aḥ śrūyate / na c^ainaṃ kaścit paśyat^īti vistaraḥ /","""As a portion [of a sūtra passage] declares, 'The Blessed One entered a state of one-pointed concentration that conformed to that [aim]. In accordance with the way his mind was composed, the entire Brahmā realm became filled with extraordinary light. The sound of his speech was also heard, but no one could see him.'"" [Engle 628]","Physical sensation","nominative","sing","Physical sensation","Hearing/noise","sound","sound","neu","","   OC    BHAGAV    RŪP  SAMĀDH  SAMĀPANN    SAMĀHIT  CITT  SARV  BRAHMALOK  UDĀR   ĀVABHĀS  SPHUṬ   BHŪV   BHĀṢIT     ŚABD  ŚRŪ        PAŚ    VISTAR   ","NO","śrū","","bhāṣita","","","","","","","","","","","","Noun","","1369śabda6303bodhisattvabhūmi","","","","","","","","","","","",-9
"śabda",644,"1v","tathāgatācintyaguhya","[…] bodhisatvāḥ āgaty^ā-bhaya-śabdaṃ c^odīrayanti sma / kṣema-śabdaṃ ca / sukha-śabdañ ca ānanda-śabdaṃ ca śīghra-śabdaṃ ca kṣipra-śabdaṃ ca / sādhu-<b>śabd</b>aṃ ca /","""The bodhisattvas arrived and uttered the word (/uttered words of) 'good'."" [Lugli]","Language","in compound","in compound","Language@Naming","Linguistic_unit","word","word","pos",""," BODHISATV  ĀGAT     BHAY   ŚABD    ODĪRAY    KṢEM   ŚABD     SUKH   ŚABD   ĀNAND   ŚABD   ŚĪGHR   ŚABD   KṢIPR   ŚABD    SĀDH   ŚABD    ","YES","udīr","","sādhu","","","","","","","","","","","","Noun","","1455śabda644tathāgatācintyaguhya","","","","","","","","","","","",-9
"śabda",2758,"169","jātakamālā","atha bodhisattvas turaga-khura-<b>śabd</b>a-praśamāt kiṃ nu khalu pratinivṛttaḥ syād ayaṃ rāj^eti samutpanna-vitarkaḥ paścād āvarjitā-vadanaḥ samālokayan dadarśa tam aśvam an-ārohakaṃ tasmin prapāt^oddeśe 'vasthitam /","""When the sound of the horse’s hoof-beats ceased, the Bodhisattva began to wonder whether by any chance the king could have turned back. Twisting his head round, he looked carefully and saw that the horse was riderless and had come to a halt where the deep hole was."" [Khoroche 174]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neu","","  BODHISATTV  TURAG   KHUR   ŚABD   PRAŚAM     PRATINIVṚTT   AYAṂ RĀJ    SAMUTPANN   VITARK  PAŚC  ĀVARJIT   VADAN  SAMĀLOK   DARŚ   AŚV    ĀROHAK   PRAPĀT   ODDEŚ  AVASTHIT   ","YES","","","khura","praśama","","","","","","","","","","","Noun","","1381śabda2758Āryaśūra_jātakamālā","","","","","","","","","","","",-9
"śabda",5062,"149","abhidharmakośabhāṣya","catvāro 'rūpi-sāmante ākāśānantyāyatana-sāmantakam atr^ārūpi-sāmantakam / tatra catvāro rūpa-<b>śabd</b>a-spraṣṭavya-dharm^opavicārāḥ / te ca rūpa-gāḥ caturthaṃ hi dhyānam eṣām ālambanam /","""In Ārūpyadhātu, one must distinguish the preliminary absorption of Ākāśānantyāyatana and the absorption which follows it: 35a. In the preliminary stage of Ārūpyadhātu […] In the Karika, the word 'arūpisāmanta' signifies Ākāśānantyāyatanasāmantaka (viii.22). Four upavicāras: the upavicāras of indifference (upekṣā) with regard to visible things, sounds, tangible things and dharmas of the Fourth Dhyāna are produced in this absorption."" [Pruden 435]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," CATVĀR    RŪP   SĀMANT  ĀKĀŚĀNANTYĀYATAN   SĀMANT      RŪP   SĀMANT    CATVĀR  RŪP   ŚABD   SPRAṢ   DHARM   OPAVICĀR     RŪP   G  CATURTH   DHYĀN   ĀLAMBAN   ","YES","","","","upavicāra","","","rūpa spraṣṭavya dharma","","","","","","","","Noun","","1329śabda5062abhidharmakośabhāṣya","","","","","","","","","","","",-9
"saṃkalpa",541,"147","rāṣṭrapālaparipṛcchā","gītaṃ na śroṣyam api vādya-rutaṃ na grāhyaṃ svapnāyam ābhiratayo 'budha-mohanāś ca / <b>saṃkalp</b>a-lālasa gatā a-budhā tu nāśaṃ kiṃ kleśa-dāsa iva bāla-jano bhaviṣye // 258 //","""I would not listen to song nor would I take up instrumental music; such pleasures are like dreams, bewildering to the ignorant. The ignorant, attached to false discrimination, end up in ruin. Why should I be like a stupid person who is a slave to his defilements?"" [Boucher 152]","Will","in compound","in compound","Thought@Will","Conceive_in_fancy/fantasize@Desire","intention","wish","neg",""," GĪT   ŚROṢY   VĀDY   RUT   GRĀHY  SVAPNĀY  ĀBHIRAT    BUDH   MOHAN    SAṂKALP   LĀLAS  GAT    BUDH   NĀŚ   KLEŚ   DĀS   BĀL   JAN  BHAV     ","YES","","","","abudha nāśa bālajana lālasa","","","","","","","abhirati mohana kleśa","","","","Noun","","1677saṃkalpa541rāṣṭrapālaparipṛcchā","","","","","","","","","","","",-9
"saṃketa",2003,"6.16","vimalakīrtinirdeśa","devat^āha : akṣara-gaṇanā-<b>saṃket</b>^ādhivacanam etad bhadanta-śāriputra atīt^ānāgata-pratyutpannā buddhā iti / na punar buddhā atītā v^ānāgatā vā vartamānā vā / tryadhva-samatikrāntā hi bodhiḥ /","""Goddess: Reverend Śāriputra, the expression, 'the Buddhas of the past, present and future,' is a conventional expression made up of a certain number of syllables. The Buddhas are neither past, nor present, nor future. Their enlightenment transcends the three times!"" [Thurman 63]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neu.neg",""," DEVAT   ĀH   AKṢAR   GAṆAN   SAṂKET   ĀDHIVACAN  ETAD BHADANT   ŚĀRIPUTR  ATĪT   ĀNĀGAT   PRATYUTPANN  BUDDH      BUDDH  ATĪT    ĀNĀGAT   VARTAMĀN    TRYADHV   SAMATIKRĀNT   BODH   ","YES","","","","adhivacana","","","","","","","","","","","Noun","","1727saṃketa2003vimalakīrtinirdeśa","","","","","","","","","","","",-9
"smara",48,"2","samādhirāja","tena khalu punaḥ samayena tasminn eva parṣat-saṃnipāte candraprabho nāma kumārabhūtaḥ saṃnipatito abhūt saṃniṣaṇṇaḥ pūrva-jina-kṛtādhikāro avaropita-kuśalamūlo jāti-<b>smar</b>o labdha-pratibhāno mahāyāna-saṃprasthito mahākaruṇ^ābhiyuktaḥ /","""At that time, within that gathered assembly there was a youth named Candraprabha, who had honored the jinas in the past, had planted roots of merit, could remember his previous lives, had the confidence of speech, […]."" [Roberts/84000 1.5]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos","","  KHAL   SAMAY    PARṢ   SAṂNIPĀT  CANDRAPRABH  NĀM  KUMĀRABHŪT  SAṂNIPAT  ABHŪT SAṂNIṢAṆṆ  PŪRV   JIN   KṚTĀDHIKĀR  AVAROPIT   KUŚALAMŪL  JĀT   SMAR  LABDH   PRATIBHĀN  MAHĀYĀN   SAṂPRASTHIT  MAHĀKARUṆ   ĀBHIYUKT   ","YES","","","jāt","","","","","","","","23 pratibhān","","","","Noun","","3508smara48samādhirāja_selection","","","","","","","","","","","",-9
"vicārita",2181,"47","daśabhūmikasūtra","sa evaṃ jñāna-bhūmy-anugato mahāyāna-maṇḍal^ānupraviṣṭaḥ su-<b>vicārit</b>a-mahā-jñān^ābhijñaḥ satatasamitaṃ pramukta-prajñ^āloka-raśmir a-saṅga-dharmadhātu-path^āvatīrṇo […]","""Thus he reached the stage of knowledge, entered into the circle of great vehicle with the supernatural faculty of well deliberated great knowledge, constantly discharging the ray of light of wisdom, entered into the path of the attachmentless realm of idea, […]."" [Honda 230]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","examined","well grounded","pos","","   JÑĀN   BHŪM   ANUGAT  MAHĀYĀN   MAṆḌAL   ĀNUPRAVIṢṬ    VICĀRIT   MAH   JÑĀN   ĀBHIJÑ  SATATASAMIT  PRAMUKT   PRAJÑ   ĀLOK   RAŚM    SAṄG   DHARMADHĀT   PATH   ĀVATĪRṆ   ","YES","","","su","abhijña mahājñāna","","","","","","","","","","","Adj","","2059vicārita2181daśabhūmikasūtra","","","","","","","","","","","",-9
"vikalp",3908,"96","laṅkāvatārasūtra","suvarṇaṃ vajraṃ ca mahāmate sama-dhāraṇaṃ kalpasthitā api tulyamānā na hīyante na vardhante / tat kathaṃ bālaiḥ kṣaṇik^ārthe <b>vikalp</b>yata ādhyātmika-bāhyānāṃ sarva-dharmāṇām a-saṃdhy-ābhāṣya-kuśalaiḥ ?","""Mahamati, gold and vajra remain the same until the end of time; remaining the same they are neither diminished nor increased. How is it that the ignorant, failing to recognise the hidden meaning of all things internal and external, discriminate in the sense of momentariness?"" [Suzuki 204]","Thought","passive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","think in terms of alternatives","neg",""," SUVARṆ  VAJR   MAHĀMAT  SAM   DHĀRAṆ  KALP   STHIT   TUL     VARDH   TAT  BĀL  KṢAṆ   ĀRTH  VIKALP  ĀDHYĀTM   BĀHY  SARV   DHARM    SAṂDH   ĀBHĀṢY   KUŚAL   ","NO","","","","","","bāla","","tul","","","","kṣaṇika dharma","","","Verb","","2366vikalp3908laṅkāvatārasūtra","","","","","","","","","","","",-9
"vismaraṇa",4106,"172","bodhisattvabhūmi","evam api ca dharmajñen^ārthajñena bodhisattvena tasy^aiva ca dharmasy^ārthasy^ā-<b>vismaraṇ</b>āya prayogo 'nirākṛto bhavaty anyasya c^ābhinavasy^ābhinavasy^ottar^ottarasya dharm^ārtha-viśeṣasya jñānāya /","""In addition, the bodhisattva who has gained knowledge of these teachings and their meanings in this manner does not give up this activity, in order to avoid forgetting those teachings and meanings [that have already been learned] and in order to learn additional new and more advanced teachings and meanings."" [Engle 418]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","forgetting","forgetting","neu","","    DHARMAJÑ   ĀRTHAJÑ  BODHISATTV      DHARM   ĀRTH     VISMARAṆ  PRAYOG    NIRĀKṚT  BHAV  ANY    ĀBHINAV   ĀBHINAV   OTTAR   OTTAR  DHARM   ĀRTH   VIŚEṢ  JÑĀN   ","YES","","","vi","","12 dharm","","","","","","32 jñān","","","","Noun","","3301vismaraṇa4106bodhisattvabhūmi","","","","","","","","","","","",-9
"vyañjana",470,"13","samādhirāja","tasmāt tarhiṃ kumāra yo bodhisattvo mahāsattva ākāṅkṣati tathāgatasy^ārhataḥ samyaksaṃbuddhasya bhūtaṃ buddha-guṇa-varṇaṃ saṃprakāśayituṃ no c^ārthato vā <b>vyañjan</b>ato vā paryādānaṃ gantuṃ sarvaṃ ca me vacanaṃ buddha-parigṛhītaṃ niścaritum iti ;","""Young man, therefore, if bodhisattva mahāsattvas wish to teach the buddha qualities as described by the Tathāgata, the arhat, the perfectly enlightened Buddha, without any loss of meaning or words, and for all their words to come forth as those of the Buddha, […]."" [Peter Alan Roberts 3.1]","Language","ablative","sing","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","","   KUMĀR   BODHISATTV  MAHĀSATTV  ĀKĀṄKṢ  TATHĀGAT   ĀRH  SAMYAKSAṂBUDDH  BHŪT  BUDDH   GUṆ   VARṆ  SAṂPRAKĀŚAYIT     ĀRTH   VYAÑJAN   PARYĀDĀN  GANT  SARV    VACAN  BUDDH   PARIGṚHĪT  NIŚCARIT    ","NO","","","","25 paryādān","","","","","","","21 ārth","","","","Noun","","3074vyañjana470samādhirāja_selection","","","","","","","","","","","",-9
"vyañjana",338,"17","bodhicaryāvatārapañjikā","aśanaka-mātra-dānata iti / kutsitam aśanam aśanakam a-praṇītaṃ bhojanam tad eva kevalaṃ tan-mātram tathāvidha-<b>vyañjana</b>-rahitam / ","translation not available […from the act of giving mere/plain food. Reprehensible is the unconsecrated food, food that is just and merely that, without such seasonings (Luis Q, tentative)]","Existence","in compound","in compound","Food_and_drink","Cooking","culinary ingredient","condiment","neu.neg",""," aśana  mātra  dāna  iti    kutsita  aśana  aśana  a  praṇīta  bhojana  tad  eva  kevala  tad   mātra  tathāvidha  vyañjana  rahita ","YES","","","aśana","19 rahita","","","","","","","11 bhojana","","","","Noun","rahita","3572vyañjana338bodhicaryāvatārapañjikā","","","","8 aśana","","","","","","","",-9
"artha",3630,"91","daśabhūmikasūtra","śodhenti kṣetra kha-sam^āśaya nir-vikalpā jina-lakṣanair upāgato 'cala-dharmatāyām / abhilāpya-ghoṣa-vigatā jaga-toṣaṇ^<b>ārth</b>aṃ kṣaṇa-jñāna cittasya jināna samo-saranti //","""7) Purifying realms, though their intentions are without thought-construction like empty space, 8) attaining immovable ultimate essence of things (acala-dharmato) with characteristics of the Conqueror, 9) (preaching) in order to please worldly people, though they are free from voice of speech, 10) (the wise ones) associate with (attain to comprehension of ) the mind of the Conquerors who can know (everything) in a moment."" [Honda 210]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," ŚODH  KṢETR  KH   SAM   ĀŚAY    VIKALP  JIN   LAKṢAṆ  UPĀGAT    CAL   DHARMAT   ABHILĀPY   GHOṢ   VIGAT  JAG   TOṢAṆ   ĀRTH  KṢAṆ   JÑĀN  CITT  JIN  SAMOSAR   ","YES","","","toṣaṇa","","","","","","","","","","samavasar/samosar","","Noun","","260artha3630daśabhūmikasūtra","","","","","","","","","","","",-10
"arthaka",540,"147","rāṣṭrapālaparipṛcchā","etāḥ striyo hi chavi-mātraka-rūparabhyāḥ snāyv-asthi-yantram a-śucībhi nir-<b>arthak</b>o 'ham / prasrāviṇī rudhira-mūtra-śakṛn-malānāṃ vyaktaṃ śmaśāna-sadṛśīṣu kathaṃ ram^eyam // 257 //","""These women are beautiful and pleasing only on the surface. On account of its impurities, I have no interest in this contraption of sinews and bones. Oozing of excretions—blood, urine, and excrement—how can I delight in what are surely only suitable for a cemetery?"" [Boucher 152]","Existence","in compound","in compound","Intention@Existence","object/that_which_is_outside_the_self@meaningfulness","having a purpose/use","having a use for","neu.neg","philological","  STR   CHAV   MĀTR   RŪPARABHY  SNĀY   ASTH   YANTR     ŚUC    ARTHAK  AHAM  PRASRĀVIṆ  RUDHIR   MŪTR   ŚAKṚ   MAL  VYAKT  ŚMAŚĀN   SADṚŚ  KATHAṂ RAM       ","YES","","","nis","aham","yantra","","","","","","","","","","Adj","","370arthaka540rāṣṭrapālaparipṛcchā","","","","","","","","","","","",-10
"ghoṣa",2400,"116","lalitavistara","yada pramada-ratanā śubha-vastrā bhūṣita-gātrā vara-pravaru turiyā su-manojñā saṃprabhaṇīṣu / atha daśasū diśato jina-tejair gātha vicitrā iti raviṣū madhurā ruta-<b>ghoṣā</b> tūrya-svarebhyaḥ // 13.35 //","""When gems of playful women, exquisitely dressed, their bodies adorned, Play sweet music on the best of instruments, Then, by the glory of the victorious ones in the ten directions, These wonderful verses emerge from the beautiful sounds of the instruments: […]."" [Dahl et al./84000 13.44]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," yadā  pramada  ratana  śubha  vastra  bhūṣita  gātra  vara  pravara  turiya  su  manojña  samprabhan    atha  daśa  diś  jina  tejas  gātha  vicitra  iti  rav  madhura  ruta  ghoṣa  tūrya  svara     ","YES","","rav","ruta","","","","","","","","25 ruta","27 tūrya 28 svara","","","Noun","ruta","3646ghoṣa2400lalitavistara","","27 tūrya","","","","","","","","","",-10
"kalpa",1754,"76","mahāyānasūtrālaṃkāra","a-bhāva-bhāv^ādhy-apavāda-kalpa ekatva-nānā-sva-viśeṣa-kalpāḥ / yath^ārtha-nām^ābhiniveśa-<b>kalp</b>āḥ jin^ātma-jaiḥ saṃparivarjanīyāḥ // 11 — 77 //","""The victor-children should absolutely avoid discriminative constructions of nonexistence, existence, reification, repudiation, unity, diversity, intrinsic identity, qualification, habitual naïve realism, and nominalistic substantialism."" [Thurman 150]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neg","philological","   BHĀV   BHĀV   ĀDH   APAVĀD   KALP  EK   NĀN   SV   VIŚEṢ   KALP     ĀRTH   NĀM   ĀBHINIVEŚ   KALP  JIN   ĀTM   J  SAṂPARIVARJANĪY       ","YES","saṃparivarjanīya","","abhāva bhāva","","","","","","","","","","","","Noun","","700kalpa1754mahāyānasūtrālaṃkāra","","","","","","","","","","","",-10
"kalpanā",4470,"169","mahāyānasūtrālaṃkāra","sthitaṃ svayam eva yat prakṛtiy^ālambanī-bhūtam a-yatna-parikalpitaṃ / tasya vibhāvan^ādhigamo n^ālambanī-bhāvaḥ / a-<b>kalpan</b>ā tad-upāyo nimitta-pratipakṣaḥ / tac c^obhayaṃ kramād bhavati /","""The causal process which 'stands on its own' is that which is perceived naturally; it is not expressly imaginatively constructed. Their destruction is freedom, the nature of which is nonperception. Its art is nonconceptuality, the remedy for (such) causal processes. The two arise sequentially;"" [Thurman 307]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," STHIT  SVAY    PRAKṚT   ĀLAMBAN   BHŪT    YATN   PARIKALPIT    VIBHĀVAN   ĀDHIGAM   ĀLAMBAN   BHĀV     KALPAN  TAD  UPĀY  NIMITT   PRATIPAKṢ      OBHAY  KRAM  BHAV   ","YES","","","a","upāya","","","","","","","parikalpita","","","","Noun","","845kalpanā4470mahāyānasūtrālaṃkāra","","","","","","","","","","","",-10
"nāman",24,"14","pañcaskandhaka","te punaḥ katame / prāptir a-sañjñi-samāpattir nirodhasamāpattir āsañjñikaṃ jīvit^endriyaṃ nikāya-sabhāgatā jātir jarā sthitir a-nityatā <b>nām</b>a-kāyāḥ pada-kāyā vyañjana-kāyāḥ pṛthagjanatvam ity evambhāgīyāḥ /","""And what are they? Prāpti, the attainment without cognitions, the attainment of the cessation of cognitions and feelings, any non-meditative state without cognitions, life-force, taking part in an organism, birth, decrepitude, continuity, lack of duration, the collection of words, the collection of phrases, the collection of syllables, the state of being separate from Dharma, and other factors like these."" [Anacker 70]","Language","in compound","in compound","Language@Naming","Linguistic_unit","name/word","word/term","pos","","   KATAM   PRĀPT    SAÑJÑ   SAMĀPATT  NIRODHASAMĀPATT  ĀSAÑJÑ  JĪVIT   ENDRIY  NIKĀY   SABHĀGAT  JĀT  JAR  STHIT    NITY  NĀM   KĀY  PAD   KĀY  VYAÑJAN   KĀY  PṚTHAGJAN   EVAMBHĀGĪY   ","YES","","","","kāya","","","","","","","pada","","","","Noun","","982nāman24pañcaskandhaka","","","","","","","","","","","",-10
"parikalpa",34,"19","madhyāntavibhāgabhāṣya","manaḥ ṣaḍ-vijñāna-saṃjñakaṃ catur-vidhaṃ tasya grāhyasy^ārthasy^ā-bhāvāt tad api grāhakaṃ vijñānam a-sat / a-bhūta-<b>parikalp</b>atvaṃ siddham asya bhavaty ataḥ / na tathā sarvath^ā-bhāvāt /","""Consciousness’ character as the construction of that which was not is demonstrated by its being, because it is not in that way, and yet is not totally non-being."" [Anacker 213]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","construct","neu.neg","","  MAN  ṢAḌ  VIJÑĀN   SAṂJÑ  CAT   VIDH   GRĀHY  ĀRTH     BHĀV  TAD  GRĀH  VIJÑĀN    SAT    BHŪT   PARIKALP  SIDDH   BHAV      SARVATH     BHĀV   ","YES","","bhav","abhūta","","","","","","","","","","","","Noun","","1053parikalpa34madhyāntavibhāgabhāṣya","","","","","","","","","","","",-10
"prajñapti",708,"30","bodhisattvabhūmi","na ca bahu-vidhānāñ ca bahūnāṃ <b>prajñapt</b>i-vādānāṃ niyamaḥ kaścid upalabhyate / yad anyatamena prajñapti-vāden^aikena tasya dharmasya tasya vastunaḥ tādātmyaṃ tanmayatā tat-svabhāvatā syān n^ānyair avaśiṣṭaiḥ prajñapti-vādaiḥ /","""Yet among these many and diverse designating assertions, no determination whatsoever can be made which [establishes] that the essential character, composition, or nature of some entity or substance [that is expressed] by one particular designating assertion is correct, and that [the ones that are expressed] by [all] the other remaining designating assertions are not [correct]."" [Engle 79]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","   BAH   VIDH   BAH  PRAJÑAPT   VĀD  NIYAM  KAŚCID UPALABH    ANYATAM  PRAJÑAPT   VĀD   AIK   DHARM   VAST  TĀDĀTMY  TANMAYAT    SVABHĀV     ĀNY  AVAŚIṢṬ  PRAJÑAPT   VĀD   ","YES","","","","vāda","","","","","","","","","","","Noun","vāda","1184prajñapti708bodhisattvabhūmi","","","","","","","","","","","yes",-10
"prajñapti",709,"30","bodhisattvabhūmi","na ca bahu-vidhānāñ ca bahūnāṃ prajñapti-vādānāṃ niyamaḥ kaścid upalabhyate / yad anyatamena <b>prajñapt</b>i-vāden^aikena tasya dharmasya tasya vastunaḥ tādātmyaṃ tanmayatā tat-svabhāvatā syān n^ānyair avaśiṣṭaiḥ prajñapti-vādaiḥ /","""Yet among these many and diverse designating assertions, no determination whatsoever can be made which [establishes] that the essential character, composition, or nature of some entity or substance [that is expressed] by one particular designating assertion is correct, and that [the ones that are expressed] by [all] the other remaining designating assertions are not [correct]."" [Engle 79]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","   BAH   VIDH   BAH  PRAJÑAPT   VĀD  NIYAM  KAŚCID UPALABH    ANYATAM  PRAJÑAPT   VĀD   AIK   DHARM   VAST  TĀDĀTMY  TANMAYAT    SVABHĀV     ĀNY  AVAŚIṢṬ  PRAJÑAPT   VĀD   ","YES","","","","vāda","","","","","","","","","","","Noun","vāda","1185prajñapti709bodhisattvabhūmi","","","","","","","","","","","yes",-10
"ruta",2299,"58","laṅkāvatārasūtra","teṣām api mahāmate tathāgatānām arhatāṃ samyaksaṃbuddhānām evam eva catuṣṣaṣṭy-ākāro brahmasvara-<b>rut</b>a-ghoṣo vāg-vikalpaḥ pravartate an-ūn^ān-adhikā nir-viśiṣṭāḥ kalaviṅka-brahmasvara-ruta-ghoṣa-svabhāvena /","""[…] and these identical sixty-four sounds of the Brahman language are also uttered by the Tathagatas, Arhats, and Fully-Enlightened Ones, and their Kalavinka-like notes are the same with all of us, as we are indistinguishable in this respect."" [Suzuki 123]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   MAHĀMAT  TATHĀGAT  ARH  SAMYAKSAṂBUDDH    CATUṢṢAṢṬ   ĀKĀR  BRAHMASVAR   RUT   GHOṢ  VĀG  VIKALP  PRAVART    ŪN     ADHIK    VIŚIṢṬ  KALAVIṄK   BRAHMASVAR   RUT   GHOṢ   SVABHĀV   ","YES","","","brahmasvar","13 ghoṣ","","","","","","","14 vāg","","","","Noun","","3020ruta2299laṅkāvatārasūtra","","","","","","","","","","","",-10
"śabda",560,"54v","kāśyapaparivarta","teṣā tatra ekākinām a-dvitīyānāṃ kāya-pravivikta-vihāriṇāṃ rajanīyās tajja-kriyā rūpa-<b>śabd</b>a-gandha-rasa-sparś^āvabhāsam āgacchanti / te tatr^āvekṣakāḥ sukhalik^ānuyogam anuyuktā viharanti /","""(Although) they will lead their solitary lives there as hermits in strict seclusion, [sooner or later] they will encounter seductive and at once stimulating forms … and touch[ables]. Then paying attention [to them] and diverting themselves, they will become addicted to worldly pleasures."" [Pasadika 158]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neg","","   EKĀK    DVITĪY  KĀY   PRAVIVIKT   VIHĀR  RAJANĪY  TAJJ   KRIY  RŪP   ŚABD   GANDH   RAS   SPARŚ   ĀVABHĀS  ĀGACCH    TATR   ĀVEKṢ  SUKH   ĀNUYOG  ANUYUKT  VIHAR   ","YES","","","","avabhāsa","","","rūpa gandha rasa sparśa","","","","","","","","Noun","","1389śabda560kāśyapaparivarta","","","","","","","","","","","",-10
"saṃjñā",3792,"157","bodhisattvabhūmi","[…] ye kecit sattvā apadā vā dvipadā vā catuṣpadā vā bahu-padā vā rūpiṇo vā a-rūpiṇo vā <b>saṃjñ</b>ino v^ā-saṃjñino vā n ^ aiva saṃjñānā saṃjñ^āyatan^opagā vā […]","""[…] the result that a tathāgata is the foremost of all sentient beings—whether they have no feet, are two-footed, four-footed, or have many feet; whether they are of the form realm or the formless realm; and whether they have conceptions, they have no conceptions, or they have reached the sphere in which there is neither conception nor absence of conception— […]."" [Engle 385]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Perception/cognition@Physical sensation","being aware/experiencing","consciousness","neu","","   KECIT SATTV    PAD   DVI  PAD   CAT   PAD   BAH   PAD   RŪP     RŪP   SAṂJÑ      SAṂJÑ      SAṂJÑ  SAṂJÑ   ĀYATAN   OPAG    ","YES","","","","āyatana","","","rūpin saṃjñin","","","","","","","","Noun","","1550saṃjñā3792bodhisattvabhūmi","","","","","","","","","","","",-10
"saṃjñin",3792,"157","bodhisattvabhūmi","[…] ye kecit sattvā apadā vā dvipadā vā catuṣpadā vā bahu-padā vā rūpiṇo vā a-rūpiṇo vā saṃjñino vā a-saṃjñino vā n ^ aiva <b>saṃjñ</b>ānā saṃjñ^āyatan^opagā vā […]","""[…] the result that a tathāgata is the foremost of all sentient beings—whether they have no feet, are two-footed, four-footed, or have many feet; whether they are of the form realm or the formless realm; and whether they have conceptions, they have no conceptions, or they have reached the sphere in which there is neither conception nor absence of conception— […]."" [Engle 385]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Perception/cognition@Physical sensation","being aware/experiencing","consciousness","neu","","   KECIT SATTV    PAD   DVI  PAD   CAT   PAD   BAH   PAD   RŪP     RŪP   SAṂJÑ      SAṂJÑ      SAṂJÑ  SAṂJÑ   ĀYATAN   OPAG    ","NO","","","","","","","saṃjñā","","","","","","","","Noun","","1551saṃjñin3792bodhisattvabhūmi","","","","","","","","","","","",-10
"smṛti",4223,"93","aṣṭasāhasrikā","parama-duradhimocā subhūte prajñāpāramitā an-abhiyuktena an-avaropita-kuśala-mūlena pāpa-mitra-hasta-gatena māra-vaśa-gatena kusīdena hīna-vīryeṇa muṣita-<b>smṛt</b>inā duṣ-prajñena /","""It is hard, it is exceedingly hard to gain confidence in the perfection of wisdom, if one is unpractised, has planted no wholesome roots, is in the hands of a bad friend, has come under the sway of Mara, is lazy, of small vigour, robbed of mindfulness and stupid."" [Conze 142]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg",""," PARAM   DURADHIMOC  SUBHŪT  PRAJÑĀPĀRAMIT    ABHIYUKT    AVAROPIT   KUŚAL   MŪL  PĀP   MITR   HAST   GAT  MĀR   VAŚ   GAT  KUSĪD  HĪN   VĪRY  MUṢIT   SMṚT    PRAJÑ   ","YES","","","prajñāpāramitā;;muṣita","","","","abhiyukta;;kuśala;;vīrya;;prajña","pāpa māra kusīda","","","","","","","Noun","","3148smṛti4223aṣṭasāhasrikā","","","","","","","","","","","",-10
"smṛti",3487,"83","daśabhūmikasūtra","catu-ṛddhipāda-caraṇāḥ <b>smṛt</b>i-śuddhi-grīvāḥ kṛpa-maitra-śreṣṭha-nayanā vara-prajña-daṃṣṭrā / nairātmya-nāda ripu-kleśa-pradharṣamāṇā narasiṃha samya vidu pañcamim ākramanti //","""With the feet of the four supernatural powers, the necks of pure mindfulness, the eyes of best benevolence and good will, the teeth of excellent wisdom, assailing the passions as foes by the roar of (the theory of) non-substance the wise ones like man-lions march into the fifth (stage)."" [Honda 182]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos",""," CAT   ṚDDHIPĀD   CARAṆ  SMṚT   ŚUDDH   GRĪV  KṚP   MAITR   ŚREṢṬH   NAYAN  VAR   PRAJÑ   DAṂṢṬR   NAIRĀTMY   NĀD  RIP   KLEŚ   PRADHARṢAMĀṆ  NARASIṂH  SAMYA VID  PAÑCAM  ĀKRAM   ","YES","","","","śuddhi","","","ṛddhipāda;;kṛpa;;maitra;;prajña","","","","","","","","Noun","","3190smṛti3487daśabhūmikasūtra","","","","","","","","","","","",-10
"smṛti",984,"234","bhāvanākrama1&3","a-<b>smṛt</b>y-a-manasikār^ābhyāsāc ca kathaṃ pūrvanivās^ānusmṛty-ādi-buddha-dharm^odayo bhavet ; virodhāt ; na hy uṣṇa-viruddhaṃ śītam āsevamānasya uṣṇa-sparśa-saṃvedanaṃ bhavet /","""How, with the practice of non-recollectedness and non-mentalisation, will buddha-dharmas like the previously residual and continued recollectedness ('anusmriti') etc. arise owing to the (inherent) contradiction involved? The experiencing of cold as opposed to heat does not permit the feeling of heat!"" [Sharma 89]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg","","   SMṚT     MANASIKĀR   ĀBHYĀS   KATHAṂ PŪRVANIVĀS   ĀNUSMṚT   ĀD   BUDDH   DHARM   ODAY  BHAV   VIRODH     UṢṆ   VIRUDDH  ŚĪT  ĀSEV  UṢṆ   SPARŚ   SAṂVEDAN  BHAV   ","YES","","","a","abhyāsa","","","","","","","","","","","Noun","","3170smṛti984bhāvanākrama1&3","","","","","","","","","","","",-10
"upakalpita",339,"20","jātakamālā","atha kadācit tasya mahāsattvasya bhojana-kāle snāt^ānuliptasya kuśala-sūd^<b>opakalpit</b>e samupasthite varṇa-gandha-rasa-sparś^ādi-guṇa-samudite vicitre bhakṣya-bhojy^ādi-vidhau […]","""One day, at meal-time, when the Great Being had just bathed and anointed himself, and a complete dinner made up of various dishes of hard and soft food and the rest, dressed by skilled and excellent cooks, and so prepared as to please by their colour, smell, taste, touch, and so on, was served [pageup, a mendicant came near his house."" [Speyer 36]","Existence","locative","sing","Creation","Preparation@arrangement","make (esp. phr.)","prepared (esp. food)","neu","","  KADĀCIT  MAHĀSATTV  BHOJAN   KĀL  SNĀT   ĀNULIPT  KUŚAL   SŪD   OPAKALPIT  SAMUPASTHIT  VARṆ   GANDH   RAS   SPARŚ   ĀD   GUṆ   SAMUDIT  VICITR  BHAKṢY   BHOJY   ĀD   VIDH   ","NO","","","","","bhakṣya bhojya vidhi","kuśala udāra sūda","samupasthita samudita","","","","","bhojanakāla","","","Adj","","511upakalpita339Āryaśūra_jātakamālā","","","","","","","","","","","",-10
"vikalpa",4462,"187","bodhisattvabhūmi","iha bodhisattvasya tad eva nir-abhilāpya-svabhāvaṃ vastu mithyā-<b>vikalp</b>a-samutthāpitena kleśena duḥkhena ca parigṛhītatvād an-eka-doṣa-duṣṭaṃ samanupaśyato y ^ āyatyāṃ tatr ^ ā-praṇidhāna-pūrvikā citta-sthitiḥ /","""Having perceived here how that very reality that is an ineffable essential nature becomes defiled by numerous faults through one’s having been overpowered by the mental afflictions and suffering that are generated by [forming] wrongful concepts [about the nature of reality], a bodhisattva’s state of mental stability that is preceded by the avoidance of any future aspiration for those [faults] is called 'one-pointed concentration on wishlessness.'"" [Engle 452]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","  BODHISATTV  TAD    ABHILĀPY   SVABHĀV  VAST  MITHY   VIKALP   SAMUTTHĀPIT  KLEŚ  DUḤKH   PARIGṚHĪT    EK   DOṢ   DUṢṬ  SAMANUPAŚ   ĀYAT      PRAṆIDHĀN   PŪRV  CITT   STHIT   ","YES","","","abhilāpya svabhāva mithyā duṣṭa","citta samutthāpita","","","","","","","","","","","Noun","","2165vikalpa4462bodhisattvabhūmi","","","","","","","","","","","",-10
"vikalpa",703,"30","bodhisattvabhūmi","a-sad-bhūta-samārop^ā-saṁgrāha-vivarjitaś ca bhūt^āpavād^ā-saṃgrāha-vivarjitaś ca vidyate / sa punaḥ pāramārthikaḥ svabhāvaḥ sarva-dharmāṇāṃ nir-<b>vikalp</b>asy ^ aiva jñānasya gocaro veditavyaḥ /","""It [exists in a way that] is both the avoidance of a failure of understanding that represents the imputation of something that does not truly exist and the avoidance of a failure of understanding that represents the denial of something that does truly exist. Moreover, it should be understood that this essential nature of all entities in an ultimate sense is an object that is perceived exclusively by a [form of] knowledge that is free of conceptual thought."" [Engle 77-78]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SAD  BHŪT   SAMĀROP     SAṂGRĀH   VIVARJIT   BHŪT   ĀPAVĀD     SAṂGRĀH   VIVARJIT   VID     PĀRAMĀRTH  SVABHĀV  SARV   DHARM    VIKALP    JÑĀN  GOCAR  VED   ","YES","","","nir","jñāna","dharma","","","","","","samāropā apavādā","","","","Noun","","2183vikalpa703bodhisattvabhūmi","","","","","","","","","","","",-10
"vikalpa",801,"53","ratnagotravibhāga","an-anyath^ātm^ā-kṣaya-dharma-yogato jagac-charaṇyo 'n-aparānta-koṭitaḥ / sad^ā-dvayo 'sāv a-<b>vikalp</b>akatvato 'vināśa-dharm^āpy a-kṛta-svabhāvataḥ //","""This [Essence of the Buddha] is of unalterable nature Because it is endowed with inexhaustible properties, It is the refuge of the world Because it has no limit in the future; It is always non-dual Because it is indiscriminative, Also it is of undestructible nature Because its own nature is not created [by conditions]."" [Takasaki 256]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   ANYATH   ĀTM     KṢAY   DHARM   YOG  JAG   CHARAṆY    APARĀNT   KOṬ   SAD    DVAY     VIKALP    VINĀŚ   DHARM      KṚT   SVABHĀV   ","YES","","","a","","","","","","","","dvaya kṛta","","","","Noun","","2506vikalpa801ratnagotravibhāga","","","","","","","","","","","",-10
"vikalpa",1534,"66","mahāyānasūtrālaṃkāra","sā c^eyam a-cal^ādi-bhūmi-traye caturdhā vaśitā veditavyā / ekasyām a-calāyāṃ bhūmau dvividhā / a-vikalpe na c ^ ān-abhisaṃskāra-nir-<b>vikalp</b>atvāt / kṣetre ca buddhakṣetra-pariśodhanāt /","""This fourfold mastery exists in the three stages from the immovable and so on. In one stage, the immovable, it is twofold: there being mastery over the nonconceptual due to the freedom from conceptuality in non-intentionality, and (mastery) over the land due to the perfect purification of the buddha-land."" [Thurman 135]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","    EYAM   CAL   ĀD   BHŪM   TRAY  CAT  VAŚIT  VED   EK    CAL  BHŪM  DVIVIDH     VIKALP       ABHISAṂSKĀR     VIKALP   KṢETR   BUDDHAKṢETR   PARIŚODHAN   ","YES","","","nir","","","","abhisaṃskāra","vaśitā","","","kṣetra","","","","Noun","","2425vikalpa1534mahāyānasūtrālaṃkāra","","","","","","","","","","","",-10
"vikalpita",1124,"35","abhidharmasamuccaya","nānātva-saṃjñā-vigatāṃ ca dharm^ārāma-ratiṃ pratilabhate / a-paricchinn^ākāraṃ v^āpramāṇāṃ dharm^āvabhāsaṃ saṃjñānāti / viśuddha-bhāgīyāni c^āsy^ā-<b>vikalpitāni</b> nimittāni samudācaranti / ","""[…] [2] He obtains the joy of devotion to the Truth (dharmārāmarati), free from the per­ception of diversity (nānātvasaṃjñāvigata). [3] He knows the infinite splendor of the Truth (apramāṇaṃ dharmāvabhāsarn) which has unlimited aspects (aparicchinnākāra). [4] His undiscriminating signs (avikalpitāni nimittāni), linked to purification (viśuddhabhāgīyāni) are active (samudācaranti)."" [Boin-Webb 194]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu.neg",""," NĀNĀTV   SAṂJÑ   VIGAT   DHARM   ĀRĀM   RAT  PRATILABH     PARICCHINN   ĀKĀR      PRAMĀṆ  DHARM   ĀVABHĀS  SAṂJÑĀN   VIŚUDDH   BHĀGĪY        VIKALPIT  NIMITT  SAMUDĀCAR   ","YES","","","alpha_privativum","nimitta","","","","","","","nānātva paricchinna","","","","Adj","alpha_privativum","3679vikalpita1124abhidharmasamuccaya","","","","","","","","","","","",-10
"vitarka",1419,"śbhī-22","śrāvakabhūmi","yo moh^otsadaḥ sa moha-caritaḥ / yo mān^otsadaḥ sa māna-caritaḥ / yo <b>vitark</b>^otsadaḥ sa <b>vitarka</b>-caritaḥ / ","translation not available [Analysis of addictions: nos. 3-9. The text gives the marks (liṅga) of these persons, 'having addiction to lust' (rāgacarita), etc. (Wayman 85)]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 yad 2 moha 3 utsada 4 tad 5 moha 6 carita 7  8 yad 9 māna 10 utsada 11 tad 12 māna 13 carita 14  15 yad 16  17 utsada 18 tad 19  20 carita 21","YES","","","","carita utsada","","","","","","","moha māna","","","","Noun","12 māna","3822vitarka1419śrāvakabhūmi","","","","","","","","","","","yes",-10
"vitarka",1347,"śbhī-8","śrāvakabhūmi","sama-prāptaḥ pudgalaḥ katamaḥ / yena pudgalena pūrvam anyasu jātiṣu rāgo dveṣo moho māno <b>vitarko</b> n^āsevito bhāvito bahulīkṛtaḥ / ","translation not available","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 sama 2 prāpta 3 pudgala 4 katama 5  6 yad 7 pudgala 8 pūrva 9 anya 10 jāti 11 rāga 12 dveṣa 13 moha 14 māna 15  16 na 17  18 āsevita 19 bhāvita 20 bahulīkṛta 21","NO","āsevita bhāvita bahulīkṛta","","","","","","","sama","","","rāga dveṣa moha māna","pudgala","","","Noun","14 māna","3837vitarka1347śrāvakabhūmi","","","","","","","","","","","yes",-10
"viṭhapana",1701,"236","śikṣāsamuccaya","tatra katamā citta-dharmatā / katamā viṭhapanā / māy^opamaṃ cittam iyam ucyate citta-dharmatā / yat punaḥ sarvasvaṃ parityajya sarva-buddhakṣetra-pariśuddhaye pariṇāmayat^īt^īyam ucyate <b>viṭhapan</b>^ety ādi //","""Here, what is the way mind really is? What is conceptual construction? Mind is like an illusion: this is called ‘the way mind really is.’ Now, giving away everything that exists and dedicating that for purifying all the Buddha-fields: this is called ‘conceptual construction.’"" [Goodman 784]","Existence","nominative","sing","Sight/vision@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","manifestation","manifestation","neu.neg","","  KATAM  CITT   DHARMAT   KATAM  VIṬHAPAN   MĀY   OPAM  CITT   UC  CITT   DHARMAT     SARVASV  PARITYAJ  SARV   BUDDHAKṢETR   PARIŚUDDH  PARIṆĀM      UC  VIṬHAPAN    ĀD   ","NO","","","","","","","","","pariṇām","","māyā","","","","Noun","","3540viṭhapanā1701śikṣāsamuccaya","","","","","","","","","","","",-10
"vyañjana",901,"55","gaṇḍavyūhasūtra","atha khalu sudhanaḥ śreṣṭhi-dārakas tāṃ kalyāṇamitr^ānuśāsanī taṃ ca samantanetraṃ dharmaparyāyam anusmaran tac ca tathāgata-vikurvitam anuvicintayan tāṃś ca dharmapada-<b>vyañjana</b>-meghān dhārayan tāṃś ca dharmamukha-sāgarān avataran […] ","""Then Sudhana, remembering that spiritual benefactor's teaching of the universal eye, reflecting on that projection of buddhahood, keeping in mind those multitudes of statements of the Teaching, entering into those oceans of entries into the Teaching, […]"" [Cleary 1186]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," atha  khalu  sudhana  śreṣṭhi  dāraka   tad  kalyāṇamitra  anuśāsanī  tad  ca  samantanetra  dharmaparyāya  anusmar  tad  ca  tathāgata  vikurvita  anuvicint  tad  ca  dharmapada  vyañjana  megha  dhār  tad  ca  dharmamukha  sāgara  avatar  […]","YES","dhār","","dharmapada","","","","21 dharmapada","","","","21 dharmapada","","","","Noun","dharmapada","3582vyañjana901gaṇḍavyūhasūtra","","","","12 dharmaparyāya","","","","","","","",-10
"anuvyavahāra",1717,"71","bodhisattvabhūmi","it^īmāni smṛty-upasthānāni samyak-prahāṇāni yāvad āry^āṣṭāṅgo mārgaḥ / a-vidyā-nirodhāc ca saṃskāra-nirodho vistareṇa yāvaj jāti-nirodhāj jarā-maraṇa-nirodha ity asy^aivaṃbhāgīyasy^<b>ānuvyavahār</b>asya /","""The kind of entities [that make up this form of the cause] of orderly discourse include [the thirty-seven qualities that are conducive to enlightenment –which begin with] the [four] closely placed recollections, the [four] forms of correct abandonment […]."" [Engle 182]","Language","genitive","sing","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","    SMṚT   UPASTHĀN  SAMYA  PRAHĀṆ  YĀV  ĀRY   ĀṢṬĀṄG  MĀRG     VIDY   NIRODH   SAṂSKĀR   NIRODH  VISTAR  YĀV  JĀT   NIRODH  JAR   MARAṆ   NIRODH     AIVAṂBHĀGĪY  ĀNUVYAVAHĀR   ","NO","","","bhāgīya","","","","","","","","","","","iti","Noun","","2845anuvyavahāra1717bodhisattvabhūmi","","","","","","","","","","","",-11
"arthaka",549,"148","rāṣṭrapālaparipṛcchā","dhātūś ca sarpa-sadṛśā vadhakāś ca skandhāḥ cittaṃ ca s^āsravam an-<b>arthak</b>a śūnya grāmaḥ / viṣa-stamba-puṣpita iv^eha narendra kāyaḥ oghe 'ti-ruhyati kathaṃ nu ratir mam^ātra // 265 //","""The basic psychophysical elements [dhātu] are like snakes, the aggregates [skandha] akin to murderers, and the mind, fraught with depravities, is like a worthless, empty village. The body, King, has bloomed, as it were, on a poisonous stalk and is carried away by a flood. How can I take pleasure in it?"" [Boucher 153]","Existence","in compound","in compound","Intention@Existence","object/that_which_is_outside_the_self@meaningfulness","having a purpose/use","meaningful/useful","neu.neg",""," DHĀT   SARP   SADṚŚ  VADH   SKANDH  CITT     ĀSRAV    ARTHAK  ŚŪNY  GRĀM   VIṢ   STAMB   PUṢPIT     NARENDR  KĀY  OGH    RUH  KATHAṂ  RAT        ","YES","","","an","grāma","","","","","","","","","","","Adj","","369arthaka549rāṣṭrapālaparipṛcchā","","","","","","","","","","","",-11
"avakalp",24,"121","rāṣṭrapālaparipṛcchā","[...] a-cintyaṃ tathāgat^opāya-viṣaya-gocaram avataran ; dharmadhātu-naya-svabhāv^āvatāratāṃ ca buddhānāṃ bhagavatām <b>avakalp</b>ayamānaḥ ; an-ālaya-gagana-gocarā hi buddhā bhagavanta iti saṃpaśyan ;","""Putting trust in the buddhas’, the blessed ones’ comprehension of the principle and inherent nature of the dharma-realm, seeing that the buddhas, the blessed ones have domains that are without foundation like the sky, […]."" [Boucher 116]","Belief","caus.denom","sing","Belief","Belief@Faith","believe","believe/trust","pos","","    CINTY  TATHĀGAT   OPĀY   VIṢAY   GOCAR  AVATAR   DHARM   DHĀT   NAY   SVABHĀV   ĀVATĀR   BUDDH  BHAGAV  AVAKALP     ĀLAY   GAGAN   GOCAR   BUDDH  BHAGAV   SAṂPAŚ   ","NO","","","","","avatāratā","","avatar saṃpaś","","","","","buddha","","","Verb","","529avakalp24rāṣṭrapālaparipṛcchā","","","","","","","","","","","",-11
"kalpa",3299,"138","bodhisattvabhūmi","saced aham eka-sattvasy ^ āpi duḥkha-vimokṣa-hetor mahā-<b>kalp</b>a-sahasra-tulyai rātrin-divasair naṃraka-vāsen ^ aiva n^ānya-gati-vāsena yāvatā kālena bodhisattvā anuttarāṃ samyaksaṃbodhim […]","""Even if I had to remain exclusively in the hells and not in any other migratory state for days and nights that last for a thousand great kalpas in order to liberate even a single sentient being from [his or her] suffering, and it took me one trillion times as long to arrive at unsurpassed and complete enlightenment […]."" [Engle 332]","Time","in compound","in compound","Time","Period","aeon","aeon","neu","","  AHAM EK   SATTV    DUḤKH   VIMOKṢ   HET  MAH   KALP   SAHASR   TUL  RĀTR   DIVAS  NAṂR   VĀS     ĀNY   GAT   VĀS  YĀV  KĀL  BODHISATTV  ANUTTAR  SAMYAKSAṂBODH   ","YES","","","mahā sahasra","","","","","","","","kāla","","","","Noun","","649kalpa3299bodhisattvabhūmi","","","","","","","","","","","",-11
"kalpa",3370,"77","daśabhūmikasūtra","te roga-bhūta-saha-śoka-para-devanaṃ ca s^opāyasaṃ ca priya a-priyat ānubaddham / duḥkha-daurmanasya-nilayaṃ jvalit^āgni-<b>kalp</b>aṃ paśyanti saṃskṛtam an-anta samujjvalanti //","""They see (the fact) that conditioned things are in a state of disease, with grief and lamentations, with irritation (distress; upāyāsa), bound by love and non-love, residing in pain and dejection, and flaming endlessly like a flaming fire."" [Honda 164]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  ROG   BHŪT   SAH   ŚOK   PAR   DEVAN     OPĀYAS   PRIY    PRIY  ĀNUBADDH   DUḤKH   DAURMANASY   NILAY  JVALIT   ĀGN   KALP  PAŚ  SAṂSKṚT    ANT  SAMUJJVAL   ","YES","","","jvalita agni","samujjval","","","","","","","","","","","Noun","","681kalpa3370daśabhūmikasūtra","","","","","","","","","","","",-11
"kalpa",1094,"59","mahāyānasūtrālaṃkāra","kalpanā-mātraṃ tv etat sarvam iti paśyatāṃ tasy ^ āpi kalpanā-mātrasy ^ ā-vikalpanād a-<b>kalp</b>a-bodhisatvānām an-utpattika-dharma-kṣānti-lābh^āvasthāyām arthataḥ prāpt ^ aiva bodhir ity ucyate /","""Who consider that everything is 'mere imaginative construction' (refers to the fact that) they do not conceptualize what is merely conceptually constructed. It is said of such nonconceptualizing bodhisattvas that it is actually as if they have attained enlightenment when they attain the tolerance of the nonproduction of all things."" [Thurman 103]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg",""," KALPAN   MĀTR   ETAT SARV   PAŚ     KALPAN   MĀTR     VIKALPAN    KALP   BODHISATV    UTPATTIK   DHARM   KṢĀNT   LĀBH   ĀVASTHĀY  ARTH  PRĀPT    BODH   UC   ","YES","","","","","","","","","","kalpanā","","","","","Noun","","691kalpa1094mahāyānasūtrālaṃkāra","","","","","","","","","","","",-11
"kalpanā",1094,"59","mahāyānasūtrālaṃkāra","<b>kalpan</b>ā-mātraṃ tv etat sarvam iti paśyatāṃ tasy^āpi kalpanā-mātrasy^ā-vikalpanād a-kalpa-bodhisatvānām an-utpattika-dharma-kṣānti-lābh^āvasthāyām arthataḥ prāpt ^ aiva bodhir ity ucyate /","""Who consider that everything is 'mere imaginative construction' (refers to the fact that) they do not conceptualize what is merely conceptually constructed. It is said of such nonconceptualizing bodhisattvas that it is actually as if they have attained enlightenment when they attain the tolerance of the nonproduction of all things."" [Thurman 103]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," KALPAN   MĀTR   ETAT SARV   PAŚ     KALPAN   MĀTR     VIKALPAN    KALP   BODHISATV    UTPATTIK   DHARM   KṢĀNT   LĀBH   ĀVASTH  ARTH  PRĀPT    BODH   UC   ","YES","","","","","","","","","","kalpanā","","","","","Noun","","838kalpanā1094mahāyānasūtrālaṃkāra","","","","","","","","","","","",-11
"khyā",835,"227","bhāvanākrama1&3","tasy^aivaṃ bhavati cittam ev^ān-ādikālika-vitatha-rūp^ādy-abhiniveśa-vaśāt  svapn^opalabhyamāna-rūp^ādi-pratibhāsavad bālānāṃ bahiḥ vicchinnam iva rūp^ādi-pratibhāsaṃ <b>khyā</b>ti /","""The yogi reflects like this: ‘It is the mind alone which, since time immemorial, appears externally as different forms etc. to the ignorant owing to its wrong fixation on false forms etc., like appearances in a dream […].’"" [Sharma 81]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neg","","    BHAV  CITT      ĀDIKĀLIK   VITATH   RŪP   ĀD   ABHINIVEŚ   VAŚ  SVAPN   OPALABHYAMĀN   RŪP   ĀD   PRATIBHĀS  BĀL  BAH  VICCHINN   RŪP   ĀD   PRATIBHĀS  KHYĀ   ","NO","","","","","26 pratibhās","6 citt","","","","","15 svapn","","","","Verb","","3353khyā835bhāvanākrama1&3","","","","","","","","","","","",-11
"nāmadheya",180,"18","sukhāvatīvyūhaLargerSūtra","[…] daśasu dikṣv a-pramey^ā-saṃkhyey^ā-cinty^ā-tuly^ā-parimāṇeṣu buddhakṣetreṣu ye bodhisattvā mama <b>nāmadhey</b>aṃ śrutvā praṇipatya pañca-maṇḍala-namaskāreṇa vandiṣyante te bodhisattva-caryāṃ caranto […]","""§28(36). [Blessed One, may I not awaken to unsurpassable, perfect, full awakening if, after I attain awakening,] those bodhisattvas in measureless, countless, inconceivable, incomparable, and limitless buddha-fields in all regions of universe who hear my name and salute me with full prostrations, [will not receive the homage of the whole world with its gods, as they follow the conduct of the bodhisattvas]."" [Gomez 74/§28(36)]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","  DAŚ  DIK    PRAMEY     SAṂKHYEY     CINTY     TULY     PARIMĀṆ  BUDDHAKṢETR   BODHISATTV   NĀMADHEY  ŚRUT  PRAṆIPAT  PAÑC   MAṆḌAL   NAMASKĀR  VANDIṢ   BODHISATTV   CARY  CAR   ","NO","śru","","aham","","","","","","","","","","","","Noun","","901nāmadheya180sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",-11
"nāmadheya",211,"170","bhaiṣajyaguruvaiḍūryaprabharājasūtra","yaś ca mātṛgrāmaḥ prasavana-kāle tīvrāṃ duḥkhāṃ kharāṃ kaṭukāṃ vedanāṃ vedayati ; yā tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya <b>nāmadhey</b>am anusmaret ; pūjāṃ ca kuryāt ; sā sukhaṃ ca prasūyate ; sarv^āṅga-paripūrṇaṃ putraṃ ca janayiṣyati […]","""(And) any woman who at the time of giving birth experiences excessively sharp unpleasant feelings, (and) who worships and does pūjā to the Blessed One Bhaiṣajyaguruvaiḍūryaprabha, the Tathāgata, she is quickly freed; she will give birth to a son having all his limbs fully formed, […]."" [Schopen 341]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","   MĀTṚGRĀM  PRASAVAN   KĀL  TĪVR  DUḤKH  KHAR  KAṬUK  VEDAN  VEDAY     BHAGAV  BHAIṢAJYAGURUVAIDŪRYAPRABH  TATHĀGAT  NĀMADHEY  ANUSMAR   PŪJ   KUR    SUKH   PRASŪ   SARV   ĀṄG   PARIPŪRṆ  PUTR   JANAY   ","NO","anusmṛ","","tathāgata","","","","","","","","","","","","Noun","","882nāmadheya211bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",-11
"prajñapta",51,"10.2","suvarṇavarṇāvadāna","[…] āpanna-sattvāñ c^aināṃ viditvā upariprāsāda-tala-gatām a-yantritāṃ dhārayati / śīte śīt^opakaraṇai uṣṇe uṣṇ^opakaraṇair vaidya-<b>prajñapt</b>air āhārair n^āti-tiktair n^āty-amlair […]","""[6] Knowing her to be pregnant he maintained her, unconstrained, in the upper terrace of the palace; with remedies against the cold in the cold season and remedies against the heat in the hot season, and with foods prescribed by physicians, […]."" [Rajapatirana 6]","Existence","in compound","in compound","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","pos","","  ĀPANN   SATTV     VID  UPARIPRĀSĀD   TAL   GAT    YANTRIT  DHĀRAY   ŚĪT  ŚĪT   OPAKARAṆ  UṢṆ  UṢṆ   OPAKARAṆ  VAIDY   PRAJÑAPT  ĀHĀR      TIKT      AML   ","YES","","","","vaidya āhāra","","","","","","","","","","","Adj","āhāra","1239prajñapta51suvarṇavarṇāvadāna","","","","","","","","","","","",-11
"prajñapti",9343,"293","abhidharmakośabhāṣya","ābhidharmikā āhuḥ / tathāgato bhagavān arhan samyaksaṃbuddhaḥ sv-ākhyāto 'sya dharmaḥ su-pratipannaḥ śrāvaka-saṃghaḥ rūpam a-nityaṃ yāvad vijñāna duḥkha-<b>prajñapt</b>ir yāvan mārga-prajñaptir ekāṃśena vyākarttavyam arth^opasaṃhitatvāt /","""The Abhidharmikas say: 1. A categorical response: If someone asks, 'Is the Blessed One the Arhat Samyaksambuddha? Is the Dharma that he speaks well spoken? Is the Samgha of the Sravakas well instructed? Is physical matter (rūpa) impermanent? … Is consciousness (vijñāna) impermanent? Can Suffering be known … Can the Path be known?,' then to these questions one should answer in a categorical manner, by reason of the superior benefit (of such an answer)."" [Pruden 802]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","disputed"," ĀBHIDHARM  ĀH   TATHĀGAT  BHAGAV  ARH  SAMYAKSAṂBUDDH    ĀKHYĀT   DHARM    PRATIPANN  ŚRĀVAK   SAṂGH  RŪP    NITY  YĀVAD VIJÑĀN  DUḤKH   PRAJÑAPT  YĀV  MĀRG   PRAJÑAPT  EKĀṂŚEN  VYĀKAR  ARTH   OPASAṂHIT   ","YES","vyākṛ","","duḥkha","","","","","","","","","","","","Noun","vijñāna","1154prajñapti9343abhidharmakośabhāṣya","","","","","","","","","","","yes",-11
"prativikalp",2640,"66","laṅkāvatārasūtra","ete c^ānye ca mahāmate bāla-pṛthagjanānāṃ sva-vikalpa-saṃdhayaḥ ; yāṃ saṃdhiṃ saṃdhāya bāla-pṛthagjanāḥ <b>prativikalp</b>ayamānāḥ kauśeya-krimaya iva sva-vikalpa-dṛṣṭi-saṃdhi-sūtreṇa ātmānaṃ paraṃś ca […]","""These and others, Mahamati, are the deep-seated attachments cherished by the ignorant and simple-minded to their discriminations. Tenaciously attaching themselves to these the ignorant and simple-minded go on ever discriminating like the silk-worms who, with their own thread of discrimination and attachment, enwrap not only themselves but others and are charmed with the thread; […]."" [Suzuki 140]","Thought","caus.denom","plu","Thought@Creation","Thought@Creation","conceptualise","conceptualise","neg","other","    ĀNY   MAHĀMAT  BĀL   PṚTHAGJAN  SV   VIKALP   SAṂDH    SAṂDH  SAṂDHĀ  BĀL   PṚTHAGJAN  PRATIVIKALP  KAUŚEY   KRIM   SV   VIKALP   DṚṢṬ   SAṂDH   SŪTR  ĀTM  PAR    ","NO","","","","bālapṛthagjana","","","","","","","pariveṣṭ","svavikalpa dṛṣṭi","","","Verb","","2356prativikalp2640laṅkāvatārasūtra","","","","","","","","","","","",-11
"saṃketa",473,"42","madhyāntavibhāgabhāṣya","loka-prasiddham ekasmāt parikalpita-svabhāvāt / yasmin vastuni <b>saṃket</b>a-saṃstav^ānupraviṣṭayā buddhyā sarveṣāṃ laukikānāṃ darśana-tulyatā bhavati / pṛthivy ev^eyaṃ n^āgnī rūpam ev^edaṃ na śabda ity evam ādi /","""'That which is accepted by the world at large is due to the one' [III.12.a] the constructed own-being, in which, regarding its range of events, there is a certain sameness of views among all worldly people because their intellects have adapted themselves with acquaintance to certain conventional symbol, e.g. 'this is earth, not fire', 'this is a visible, not a sound', etc."" [Anacker 237]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neg",""," LOK   PRASIDDH  EK  PARIKALPIT   SVABHĀV    VAST  SAṂKET   SAṂSTAV   ĀNUPRAVIṢṬ  BUDDH  SARV  LAUKIK  DARŚAN   TULY  BHAV   PṚTHIV    EYAṂ   ĀGN  RŪP    EDAṂ  ŚABD    ĀD   ","YES","","","anupraviś","saṃstava","","","","","","","","","","","Noun","","1712saṃketa473madhyāntavibhāgabhāṣya","","","","","","","","","","","",-11
"smṛti",2351,"śbh-ii-198","śrāvakabhūmi","yatra ca karma karoti yad arthaṃ ca karoti yaś ca karma karoti yena ca karoti tat sarvam ekadhyam abhisaṃkṣipya catvāri <b>smṛt</b>y-upasthānāni vyavasthāpitāni tatra kāye karoti vedan^ārthaṃ cittaṃ kuśal^ā-kuśalair dharmaiḥ //","""Another approach is where one does the action, the purpose for which one does it, who does the action, and whereby one does it. Comprising all that in brief, the four stations of mindfulness are established. Among those, one does it in the body for the purpose of feeling; thought does it by means of virtuous and unvirtuous natures."" [Wayman 98]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","   KARM  KAR   ARTH   KAR    KARM  KAR    KAR   SARV  EKADHY  ABHISAṂKṢIP  CATV  SMṚT   UPASTHĀN  VYAVASTHĀPIT   KĀY  KAR  VEDAN   ĀRTH  CITT  KUŚAL     KUŚAL  DHARM   ","YES","","","","upasthāna","","","","","","","","kuśala;;akuśala","","","Noun","","3252smṛti2351śrāvakabhūmi","","","","","","","","","","","",-11
"vicār",24,"121","rāṣṭrapālaparipṛcchā","atha khalu prāmodyarājo bodhisattvo mahāsattvo […] 'nimiṣābhyāṃ nayanābhyāṃ tathāgata-kāyam avalokayan dharmadhātum eva <b>vicār</b>ayamāṇo gambhīraṃ dur-avagāhaṃ dur-dṛśaṃ dur-anubodham a-tarkyaṃ tark^āpagataṃ śāntaṃ sūkṣmaṃ c ^ ānupraviśan ; […]","""Then the bodhisattva mahâsattva Pramodyarâja, […] beheld the Realized One’s body with unblinking eyes, reflecting only upon the dharma-realm, penetrating what is deep, difficult to fathom, difficult to see, difficult to understand, incomprehensible, beyond reason, tranquil, and subtle."" [Boucher 116]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","pos","","   PRĀMODYARĀJ  BODHISATTV  MAHĀSATTV     NIMIṢ  NAYAN  TATHĀGAT   KĀY  AVALOK  DHARMADHĀT   VICĀR  GAMBHĪR    AVAGĀH    DṚŚ    ANUBODH    TARKY  TARK   ĀPAGAT  ŚĀNT  SŪKṢM    ĀNUPRAVIŚ    ","NO","","","","","dharmadhātu","bodhisattva","","","","","avalok anupraviś","","","","Verb","","2088vicār24rāṣṭrapālaparipṛcchā","","","","","","","","","","","",-11
"vicār",232,"5","tathāgatācintyaguhya","[…] tac ca tathāgato na vitarkkayati na <b>vicār</b>ayati na kalpayati / na vikalpayati na bhāṣayati n^odāharati na pravyāharati satvānāṃ c^aivam bhavati bhāṣate tathāgata iti tathāgataś c^ātyanta-samāpanna sarveṇa sarvam akṣara-vijñaptiṃ na vijñāpayati /","""And about this the Tathāgata does not reason, analyse, conceptualize, discriminate, speak, utter, or verbalize. Yet, sentient beings think that the Tathāgata speaks. [But] the Tathāgata, being completely absorbed in uninterrupted contemplation, does not communicate [any] information through words."" [Lugli]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","examine","examine","neu.neg","","    TATHĀGAT   VITARKK   VICĀR   KALP    VIKALP   BHĀṢ   ODĀHAR   PRAVYĀHAR  SATV     BHAV  BHĀṢ  TATHĀGAT   TATHĀGAT    ĀTYANT   SAMĀPANN  SARV  SARV  AKṢAR   VIJÑAPT   VIJÑĀP   ","NO","","","na","vijñā","","tathāgata","vitark kalp vikalp bhāṣ udāhar pravyāhar","samāpanna","","","","","","","Verb","","2101vicār232tathāgatācintyaguhya","","","","","","","","","","","",-11
"vikalp",919,"68","madhyāntavibhāgabhāṣya","ālambanataḥ / ta eva a-vikalpanato yena ca na vikalpayati nir-vikalpena jñānena yac ca na <b>vikalp</b>ayati prakṛti-prabhāsvaratāṃ / tad anena jñeya-jñāna-vyavasthānaṃ yathā-kramaṃ veditavyaṃ / yad uta tribhiḥ svabhāvair a-vikalpanatayā ca /","""[…] and through objects of consciousness, and through lack of discrimination in regard to them, by which one does not discriminate, there is knowledge free from discriminations, and through it, that which one does not discriminate: luminousness of nature; through this luminousness one arrives at the determination of that which can be known, and of its knowledge, because of lack of discrimination as regards the three own-beings."" [Anacker 264-265]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg",""," ĀLAMBAN       VIKALPAN     VIKALP    VIKALP  JÑĀN     VIKALP  PRAKṚT   PRABHĀSVAR   TAD  JÑEY   JÑĀN   VYAVASTHĀN  YATH   KRAM  VED     TR  SVABHĀV    VIKALPAN    ","NO","","","na","","prakṛti prabhāsvaratā","","","","","","","vikalpa jñāna","","","Verb","","2403vikalp919madhyāntavibhāgabhāṣya","","","","","","","","","","","",-11
"vikalpa",834,"35","bodhisattvabhūmi","yaś ca svabhāva-<b>vikalp</b>o yaś ca viśeṣa-vikalpo yaś ca piṇḍa-grāha-vikalpa it ^ īme trayo vikalpā vikalpa-prapañc^ādhiṣṭhānaṃ vikalpa-prapañc^ālambanaṃ vastu janayanti rūp^ādi-saṃjñakam /","""Which of these eight types of conceptual thought give rise to the three substances? Three conceptual thoughts—that is, the conceptual thought [that conceives] of an essential nature, the conceptual thought [that conceives] of a distinguishing characteristic, and the conceptual thought that grasps a collection [as a separate entity]—give rise to the substance that is [variously] known as form, etc., and that serves as [both] the basis for conceptual thought and elaboration and the mental support of conceptual thought and elaboration."" [Engle 89-90]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SVABHĀV   VIKALP    VIŚEṢ   VIKALP    PIṆḌ   GRĀH   VIKALP     TRAY  VIKALP  VIKALP   PRAPAÑC   ĀDHIṢṬHĀN  VIKALP   PRAPAÑC   ĀLAMBAN  VAST  JAN  RŪP   ĀD   SAṂJÑ   ","YES","","bhav","janaka","","svabhāva","","","","","","","","","","Noun","","2194vikalpa834bodhisattvabhūmi","","","","","","","","","","","",-11
"vikalpa",834,"35","bodhisattvabhūmi","yaś ca svabhāva-vikalpo yaś ca viśeṣa-<b>vikalp</b>o yaś ca piṇḍa-grāha-vikalpa it ^ īme trayo vikalpā vikalpa-prapañc^ādhiṣṭhānaṃ vikalpa-prapañc^ālambanaṃ vastu janayanti rūp^ādi-saṃjñakam /","""Which of these eight types of conceptual thought give rise to the three substances? Three conceptual thoughts—that is, the conceptual thought [that conceives] of an essential nature, the conceptual thought [that conceives] of a distinguishing characteristic, and the conceptual thought that grasps a collection [as a separate entity]—give rise to the substance that is [variously] known as form, etc., and that serves as [both] the basis for conceptual thought and elaboration and the mental support of conceptual thought and elaboration."" [Engle 89-90]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SVABHĀV   VIKALP    VIŚEṢ   VIKALP    PIṆḌ   GRĀH   VIKALP     TRAY  VIKALP  VIKALP   PRAPAÑC   ĀDHIṢṬHĀN  VIKALP   PRAPAÑC   ĀLAMBAN  VAST  JAN  RŪP   ĀD   SAṂJÑ   ","YES","","bhav","janaka","","viśeṣa","","","","","","","","","","Noun","","2195vikalpa834bodhisattvabhūmi","","","","","","","","","","","",-11
"vikalpa",834,"35","bodhisattvabhūmi","yaś ca svabhāva-vikalpo yaś ca viśeṣa-vikalpo yaś ca piṇḍa-grāha-<b>vikalp</b>a it ^ īme trayo vikalpā vikalpa-prapañc^ādhiṣṭhānaṃ vikalpa-prapañc^ālambanaṃ vastu janayanti rūp^ādi-saṃjñakam /","""Which of these eight types of conceptual thought give rise to the three substances? Three conceptual thoughts—that is, the conceptual thought [that conceives] of an essential nature, the conceptual thought [that conceives] of a distinguishing characteristic, and the conceptual thought that grasps a collection [as a separate entity]—give rise to the substance that is [variously] known as form, etc., and that serves as [both] the basis for conceptual thought and elaboration and the mental support of conceptual thought and elaboration."" [Engle 89-90]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SVABHĀV   VIKALP    VIŚEṢ   VIKALP    PIṆḌ   GRĀH   VIKALP     TRAY  VIKALP  VIKALP   PRAPAÑC   ĀDHIṢṬHĀN  VIKALP   PRAPAÑC   ĀLAMBAN  VAST  JAN  RŪP   ĀD   SAṂJÑ   ","YES","","bhav","janaka","","piṇḍa grāha","","","","","","","","","","Noun","","2196vikalpa834bodhisattvabhūmi","","","","","","","","","","","",-11
"vikalpa",834,"35","bodhisattvabhūmi","yaś ca svabhāva-vikalpo yaś ca viśeṣa-vikalpo yaś ca piṇḍa-grāha-vikalpa it ^ īme trayo <b>vikalp</b>ā vikalpa-prapañc^ādhiṣṭhānaṃ vikalpa-prapañc^ālambanaṃ vastu janayanti rūp^ādi-saṃjñakam /","""Three conceptual thoughts—that is, the conceptual thought [that conceives] of an essential nature, the conceptual thought [that conceives] of a distinguishing characteristic, and the conceptual thought that grasps a collection [as a separate entity]—give rise to the substance that is [variously] known as form, etc., and that serves as [both] the basis for conceptual thought and elaboration and the mental support of conceptual thought and elaboration."" [Engle 89-90]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SVABHĀV   VIKALP    VIŚEṢ   VIKALP    PIṆḌ   GRĀH   VIKALP     TRAY  VIKALP  VIKALP   PRAPAÑC   ĀDHIṢṬHĀN  VIKALP   PRAPAÑC   ĀLAMBAN  VAST  JAN  RŪP   ĀD   SAṂJÑ   ","NO","","jan","tri","","svabhāva viśeṣa piṇḍa grāha","","","","","","","","","iti","Noun","","2197vikalpa834bodhisattvabhūmi","","","","","","","","","","","",-11
"vikalpa",834,"35","bodhisattvabhūmi","yaś ca svabhāva-vikalpo yaś ca viśeṣa-vikalpo yaś ca piṇḍa-grāha-vikalpa it ^ īme trayo vikalpā <b>vikalp</b>a-prapañc^ādhiṣṭhānaṃ vikalpa-prapañc^ālambanaṃ vastu janayanti rūp^ādi-saṃjñakam /","""Three conceptual thoughts—that is, the conceptual thought [that conceives] of an essential nature, the conceptual thought [that conceives] of a distinguishing characteristic, and the conceptual thought that grasps a collection [as a separate entity]—give rise to the substance that is [variously] known as form, etc., and that serves as [both] the basis for conceptual thought and elaboration and the mental support of conceptual thought and elaboration."" [Engle 89-90]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SVABHĀV   VIKALP    VIŚEṢ   VIKALP    PIṆḌ   GRĀH   VIKALP     TRAY  VIKALP  VIKALP   PRAPAÑC   ĀDHIṢṬHĀN  VIKALP   PRAPAÑC   ĀLAMBAN  VAST  JAN  RŪP   ĀD   SAṂJÑ   ","YES","","","","","","","prapañca","","","","","","","","Noun","","2198vikalpa834bodhisattvabhūmi","","","","","","","","","","","",-11
"vikalpa",834,"35","bodhisattvabhūmi","yaś ca svabhāva-vikalpo yaś ca viśeṣa-vikalpo yaś ca piṇḍa-grāha-vikalpa it ^ īme trayo vikalpā vikalpa-prapañc^ādhiṣṭhānaṃ <b>vikalp</b>a-prapañc^ālambanaṃ vastu janayanti rūp^ādi-saṃjñakam /","""Three conceptual thoughts—that is, the conceptual thought [that conceives] of an essential nature, the conceptual thought [that conceives] of a distinguishing characteristic, and the conceptual thought that grasps a collection [as a separate entity]—give rise to the substance that is [variously] known as form, etc., and that serves as [both] the basis for conceptual thought and elaboration and the mental support of conceptual thought and elaboration."" [Engle 89-90]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","   SVABHĀV   VIKALP    VIŚEṢ   VIKALP    PIṆḌ   GRĀH   VIKALP     TRAY  VIKALP  VIKALP   PRAPAÑC   ĀDHIṢṬHĀN  VIKALP   PRAPAÑC   ĀLAMBAN  VAST  JAN  RŪP   ĀD   SAṂJÑ   ","YES","","","","","","","prapañca","","","","","","","","Noun","","2199vikalpa834bodhisattvabhūmi","","","","","","","","","","","",-11
"vikalpa",851,"35","bodhisattvabhūmi","[…] piṇḍa-grāha-hetukaḥ pravartate gṛha-senā-van^ādiṣu bhojana-pāna-yāna-vastr^ādiṣu ca tat-saṃjñā-saṃket^opasaṃhitaḥ / ayam ucyate piṇḍa-grāha-<b>vikalp</b>aḥ /","""What is the conceptual thought that grasps a collection [as a separate entity] ? [The type of conceptual thought] that occurs in relation to that very substance known as form, etc., is accompanied by such conventional names as 'self,' 'sentient being,' 'living being,' or 'living creature,' and is caused by grasping a collection that consists of a multiplicity of entities that have been combined into a [single] mass, as well as [the type of conceptual thought that occurs] in relation to such [composite things] as a house, an army, and a forest, etc., or food, drink, a vehicle, and clothing, etc., and is accompanied by the conventional name for those things, is what is called 'the conceptual thought that grasps a collection [as a separate entity].'"" [Engle 94]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","  PIṆḌ   GRĀH   HET  PRAVART  GṚH   SEN   VAN   ĀD  BHOJAN   PĀN   YĀN   VASTR   ĀD   TAT  SAṂJÑ   SAṂKET   OPASAṂHIT   AYAM UC  PIṆḌ   GRĀH   VIKALP   ","YES","vac","pravart","hetuka grāha","","piṇḍa","","","","","","saṃjñā saṃketa","","","","Noun","","2217vikalpa851bodhisattvabhūmi","","","","","","","","","","","",-11
"vikalpa",3738,"95","daśabhūmikasūtra","evaṃ sthitāna manu-citta-<b>vikalp</b>a n ^ āsti bhikṣur nirodh^upagato 'paprakalpa-prāptaḥ / svapn^ogha-prāpta pratibuddha tath^ā-vikalpā brahmā-pure rati-saṅga-rahito tath ^ aiva //","""The ones who abide thus have no false construction of thought and mind. As a bhikṣu who has reached the perfect tranquilization obtains the state free from mental false construction, and as one who in his dream has dropped in a river and is awakened is free from mental false construction, and as one who is in Brahman’s town is free from attachment to pleasure."" [Honda 233]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","  STHIT  MAN   CITT   VIKALP     BHIKṢ  NIRODH   UPAGAT  APAPRAKALP   PRĀPT   SVAPN   OGH   PRĀPT  PRATIBUDDH      VIKALP  BRAHM   PUR  RAT   SAṄG   RAHIT  TATH    ","YES","","as","anucinta na","","","","","","","","prakalpa rati saṅga","","","","Noun","","2258vikalpa3738daśabhūmikasūtra","","","","","","","","","","","",-11
"vikalpa",3738,"95","daśabhūmikasūtra","evaṃ sthitāna manu-citta-vikalpa n ^ āsti bhikṣur nirodh^upagato 'paprakalpa-prāptaḥ / svapn^ogha-prāpta pratibuddha tath^ā-<b>vikalp</b>ā brahmā-pure rati-saṅga-rahito tath ^ aiva //","""The ones who abide thus have no false construction of thought and mind. As a bhikṣu who has reached the perfect tranquilization obtains the state free from mental false construction, and as one who in his dream has dropped in a river and is awakened is free from mental false construction, and as one who is in Brahman's town is free from attachment to pleasure."" [Honda 233]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","  STHIT  MAN   CITT   VIKALP     BHIKṢ  NIRODH   UPAGAT  APAPRAKALP   PRĀPT   SVAPN   OGH   PRĀPT  PRATIBUDDH      VIKALP  BRAHM   PUR  RAT   SAṄG   RAHIT  TATH    ","YES","","","a","","","","","","","","prakalpa rati saṅga","","","","Noun","","2268vikalpa3738daśabhūmikasūtra","","","","","","","","","","","",-11
"vikalpana",1094,"59","mahāyānasūtrālaṃkāra","kalpanā-mātraṃ tv etat sarvam iti paśyatāṃ tasy ^ āpi kalpanā-mātrasya ^ a-<b>vikalpan</b>ād a-kalpa-bodhisatvānām an-utpattika-dharma-kṣānti-lābh^āvasthāyām arthataḥ prāpt ^ aiva bodhir ity ucyate /","""Who consider that everything is 'mere imaginative construction' (refers to the fact that) they do not conceptualize what is merely conceptually constructed. It is said of such nonconceptualizing bodhisattvas that it is actually as if they have attained enlightenment when they attain the tolerance of the nonproduction of all things."" [Thurman 103]","Thought","ablative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," KALPAN   MĀTR   ETAT SARV   PAŚ     KALPAN   MĀTR     VIKALPAN    KALP   BODHISATV    UTPATT   DHARM   KṢĀNT   LĀBH   ĀVASTH  ARTH  PRĀPT    BODH   UC   ","NO","","","a","","kalpanā","","","bodhi","kalpa","","","","","","Noun","","2465vikalpana1094mahāyānasūtrālaṃkāra","","","","","","","","","","","",-11
"vitarka",4172,"122.16.122.17","abhidharmakośabhāṣya","āyu-pramāṇ^āntare vā deva-samīp^āntare vā yaḥ kleśān prajahāti so 'ntarā-parinirvāyī / sa punar dhātu-gato vā parinirvāti saṃjñā-gato vā <b>vitark</b>a-gato vā / tena trividho bhavat^īti /","""He is threefold: he is termed a dhātugata if he obtains Nirvāṇa having just arrived in the Dhatu […] if he eliminates the defilements that cause him to be reborn in Rupadhatu […]; he is called a samjñāgata if he obtains Nirvāṇa later, […] and he is called a vitarkagata if he obtains Nirvāṇa still later, […]. In this way we would have three antarāparinirvāyins conforming to the definitions of the Sūtra and who obtain Nirvāṇa in the interval of the duration of their life, […]."" [Pruden 387]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","vague"," ĀYU  PRAMĀṆ   ĀNTAR   DEV   SAMĪP   ĀNTAR    KLEŚ  PRAJAH   ANTAR    PARINIRVĀY     DHĀT   GAT   PARINIRV  SAṂJÑ   GAT   VITARK   GAT     TRIVIDH  BHAV     ","YES","gata","","","","","","","","","","dhātu saṃjñā","","","","Noun","","2623vitarka4172abhidharmakośabhāṣya","","","","","","","","","","","yes",-11
"anusmar",1030,"325","arthaviniścayasūtra"," sākāraṃ sāṅgaṃ ... śaṃsa-nimittam an-ekavidhaṃ pūrva-nivāsam <b>anusmar</b>ati  / ekām api jātim anusmarati ; dve tisraś catasro yāvad an-ekāny api jāti-koṭī-niyuta-śatasahasrāṇy anusmarat^īti vistaraḥ /","""And also with regard to the former existence of beings, he well remembers their size, their place of birth, and the causes for their birth, [not just] for one, two, three, or four existences, but for myriads of existences and so on."" [Samtani 188-89]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect (esp previous lives)","pos",""," SĀKĀR  SĀṄG   ŚAṂS   NIMITT    EKAVIDH  PŪRV   NIVĀS  ANUSMAR   EK   JĀT  ANUSMAR   DV  TISR  CATASR  YĀV    EK   JĀT   KOṬ   NIYUT   ŚATASAHASR  ANUSMAR    VISTAR   ","NO","","","","","8 pūrvanivās","","","","","","","","","","Verb","","3455anusmar1030arthaviniścayasūtra","","","","","","","","","","","",-12
"apasmāra",1117,"29","daśabhūmikasūtra","yān^īmāni sattva-hitāni loke pracaranti ; tadyathā — lipi-śāstra-mudrā-saṃkhyā-gaṇanā-nikṣep^ādīni nānā-dhātutantra-cikitsā-tantrāṇi śoṣ^<b>āpasmār</b>a-bhūta-graha-pratiṣedhakāni […]","""All what goes on for the benefit of living beings in the world, namely letters, scriptures, seals, numbers, calculations, working out mathematical problems etc., various works of region, works of medicine, eliminating pulmonary consumption, epilepsy and the being possessed by a devil, […]."" [Honda 179]","Thought","in compound","in compound","Attention@Health and disease","state of awareness@Ill health","loss of consciousness","epilepsy (also personified as a demon)","neg","","    SATTV   HIT  LOK  PRACAR     LIP   ŚĀSTR   MUDR   SAṂKHY   GAṆAN   NIKṢEP   ĀD  NĀN   DHĀTUTANTR   CIKITS   TANTR  ŚOṢ   ĀPASMĀR   BHŪT   GRAH   PRATIṢEDH   ","YES","","","","14 bhūt","","","12 śoṣ","","","","","","","","Noun","","3504apasmāra1117daśabhūmikasūtra","","","","","","","","","","","",-12
"artha",36,"20","pañcaskandhaka","ṣaḍ vijñāna-dhātavaś cakṣur-ādi-sanniśritā rūp^ādy-ālambanā vijñaptayaḥ / manodhātus ta eva samanantara-niruddhāḥ / ṣaṣṭha-vijñān^āśraya-paridīpan^<b>ārth</b>am aṣṭādaśa-dhātu-vyavasthānam /","""The domains of the six consciousnesses are awarenesses with objects-of-consciousness in visibles, etc., and which are dependent on the eye, etc. The domain of manas is any of these consciousness-moments which are past immediately afterwards, because of the continuity of the sixth consciousness. In this way, the sensory domains have been determined as eighteen."" [Anacker 73]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","neu",""," ṢAḌ VIJÑĀN   DHĀT  CAKṢ   ĀD   SANNIŚRIT  RŪP   ĀD   ĀLAMBAN  VIJÑAPT   MAN   DHĀT    SAMANANTAR   NIRUDDH   ṢAṢṬH   VIJÑĀN   ĀŚRAY   PARIDĪPAN   ĀRTH  AṢṬĀDAŚ   DHĀT   VYAVASTHĀN   ","YES","","","paridīpana","","","","","","","","","","","","Noun","","361artha36pañcaskandhaka","","","","","","","","","","","",-12
"ghoṣa",414,"15","mahāmāyūrīvidyārājñī","aṭavīṣu mah^āṭavīṣu nadīṣu mahā-nadīṣu kuṃjeṣu mahā-kuṃjeṣu viṇeṣu taḍāgeṣu palvaleṣu giri-guhā-śmaśāneṣu catvareṣu mahā-catvareṣu catuṣpatheṣu śṛṅgāṭakeṣu nagareṣu mahā-nagareṣu <b>ghoṣeṣu</b> grāmeṣu udyāneṣu vaneṣu kānaneṣu patheṣu utpatheṣu ca / ","""Ensuite, Ānanda, […] Il y a ceux qui vivent au bord des mers, […] les cavernes, les villages, les ruelles, aux carrefours de quatre chemins, dans les parcs, les enclos, les bosquets et les arbres, ou qui résident dans d’autres endroits."" [Des Jardins 219]","Existence","locative","plu","Space@Inhabiting_and_dwelling","Place@Inhabited_place","cowshed","cowshed","neu",""," aṭavī  mahat  aṭavī  nadī  mahat  nadī  kuñja  mahat  kuñja  viṇṭ  taḍāga  palvala  giri  guhā  śmaśāna  catvara  mahat  catvara  catuṣpatha  śṛṅgāṭaka  nagara  mahat  nagara  ghoṣa  grāma  udyāna  vana  kānana  patha  utpatha  ca ","NO","","","nagara","25 grāma","","","","","","","26 udyāna","","","","Noun","nagara","3652ghoṣa414mahāmāyūrīvidyārājñī","","","","","","","","","","","",-12
"kalpa",344,"5.44","buddhacarita","tata uttamam uttam^āṅganās taṃ ca nāryo niśi tūryair upatasthur indra-<b>kalp</b>am himavac chirasīva candra-gaure draviṇ^endr^ātma-jam apsaro-gaṇa-aughāḥ // 5 — 45 //","""Then, during that night, splendid girls playing their musical instruments entertained that equal of Indra, that splendid man, as on the Himalayan peak as white as the moon, large throngs of apsarases entertained the son of the Lord of Wealth."" [Olivelle 141]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","","  UTTAM  UTTAM    ĀṄGAN    NĀR  NIŚ  TŪRY   STH  INDR   KALP  HIMAV   CHIR    CANDR   GAUR  DRAVIṆ   ENDR   ĀTM   J  APSAR   GAṆ   AUGH       ","YES","","","indra","sa/tad","","","","","","","","","","","Noun","","658kalpa344buddhacarita","","","","","","","","","","","",-12
"śabda",3418,"100","abhidharmakośabhāṣya","ālambanaṃ sarva-dharmāḥ / yathāyogaṃ cakṣur-vijñānasya sa-saṃprayogasya rūpam / śrotra-vijñānasya <b>śabd</b>aḥ / ghrāṇa-vijñānasya gandhaḥ / jihvā-vijñānasya rasaḥ / kāya-vijñānasya spraṣṭavyam / manovijñānasya sarva-dharmāḥ /","""What is an object as condition? 62c. All dharmas are the objects of consciousness. All the dharmas, conditioned as well as unconditioned, are 'objects of consciousness' of the mind and its mental states, but not indiscriminately so. For example, the visual consciousness and the mental states, sensation, etc., which are associated with it, have all visible things for their object; the hearing consciousness, sounds; the smelling consciousness, odors; and the touch consciousness, tangible things."" [Pruden 302]","Physical sensation","nominative","sing","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," ĀLAMBAN  SARV   DHARM   YATHĀYOG  CAKṢ   VIJÑĀN    SAṂPRAYOG  RŪP   ŚROTR   VIJÑĀN  ŚABD   GRĀṆ   VIJÑĀN  GANDH   JIHV   VIJÑĀN  RAS   KĀY   VIJÑĀN  SPRAṢ   MANOVIJÑĀN  SARV   DHARM   ","NO","","","","","","","rūpa gandha rasa","","","","","","","","Noun","","1328śabda3418abhidharmakośabhāṣya","","","","","","","","","","","",-12
"saṃjñā",1849,"77","bodhisattvabhūmi","[…] vastu-mātre 'rtha-mātre ālambane cittam upanibadhya sarva-prapañc^āpagatena sarva-citta-pariplav^āpagatena <b>saṃjñ</b>ā-manasikāreṇa sarv^ālambanāny adhimucyamānaḥ adhyātma-samādhi-nimitteṣu cittaṃ saṃsthāpayati […]","""Through having fulfilled [the practice] of reflection with its eight aspects, a bodhisattva then bind their mind to an object that is beyond expression—one that is a bare substance and a bare import—and then, maintaining zealous devotion toward all meditation objects through bringing to mind conceptions that are free of all elaboration and mental unsteadiness, […]."" [Engle 196-197]","Thought","in compound","in compound","Philosophy@Contemplation","Thought@Perception/cognition","being aware/experiencing","visualisation (esp. light)","pos","other","  VAST   MĀTR  ARTH   MĀTR  ĀLAMBAN  CITT  UPANIBADH  SARV   PRAPAÑC   ĀPAGAT  SARV   CITT   PARIPLAV   ĀPAGAT  SAṂJÑ   MANASIKĀR  SARV   ĀLAMBAN  ADHIMUC  ADHYĀTM   SAMĀDH   NIRMITT  CITT  SAṂSTHĀP   ","YES","","","","manasikāra","","","","","","","","","","","Noun","","1548saṃjñā1849bodhisattvabhūmi","","","","","","","","","","","",-12
"saṃkalp",3273,"70","aṣṭasāhasrikā","tathā hi rāgo 'py a-saṃvidyamānaṃ vastu a-nitye nityam iti duḥkhe sukham iti an-ātmany ātm^eti a-śubhe śubham iti vikalpya <b>saṃkalp</b>ya utpadyate / saṃjñā-viparyāsaś citta-viparyāso dṛṣṭi-viparyāsaḥ /","""For in a greedy person also, when he has discriminated a nonexisting entity [foundation] and pondered on it —thinking that there is permanence in the impermanent, ease in suffering, the self in what is not the self, loveliness in what is repulsive— there arises a perverted perception, perverted thought, perverted view."" [Conze 126]","Thought","gerund","indeclinable","Thought@Will","act_of_imagining/picturing","thought","thinking with desire","neg","","   RĀG     SAṂVID  VAST    NITY  NITY   DUḤKH  SUKH     ĀTM  ĀTM      ŚUBH  ŚUBH   VIKALP  SAṂKALP  UTPAD   SAṂJÑ   VIPARYĀS  CITT   VIPARYĀS  DṚṢṬ   VIPARYĀS   ","NO","","","","viparyāsa","asaṃvidyamāna vastu","rāga","","saṃjñā citta dṛṣṭi","","","vikalp","","","","Verb","","1636saṃkalp3273aṣṭasāhasrikā","","","","","","","","","","","",-12
"upacāra",655,"20","daśabhūmikasūtra","n^āsti tat kiṃcid guru-paricary^opasthānaṃ yan n^opādatte / n^āsti sā kācid mān^ābhimān^otsarga-nirmāṇ^<b>opacār</b>atā yāṃ n^opādatte / n^āsti sā kācit kāyikī pīḍā yāṃ n^opādatte /","""There is not any service and attendance towards a preceptor which he does not practise. There is not any abandonment of conceit and self-conceit, nor any behaviour without conceit which he does not practise. There is not any corporeal pain which he does not receive."" [Honda 158]","Action/operation","nominative","sing","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","courteous behaviour","pos","","      GUR   PARICARY   OPASTHĀN     OPĀDAT        MĀN   ĀBHIMĀN   OTSARG     MĀṆ   OPACĀR     OPĀDAT        KĀY  PĪḌ     OPĀDAT   ","NO","upādat","","nirmāṇa","","","","","","","","","","","","Noun","","1764upacāra655daśabhūmikasūtra","","","","","","","","","","","",-12
"upacāra",1306,"34","laṅkāvatārasūtra","idaṃ traidhātukam […] an-ādikāla-prapañca-dauṣṭhulya-vāsan^ābhiniveśa-vāsitaṃ traidhātuka-vicitra-rūp^<b>opacār</b>^opanibaddhaṃ deha-bhoga-pratiṣṭh^āgati-vikalp^ānugataṃ vikalpyate khyāyate ca /","""[…] that this triple world is manifested and imagined as real, under the influence of the habit-energy accumulated since beginningless time by false reasoning and imagination, and with the multiplicity of objects and actions in close relationship, and in conformity with the ideas of discrimination, such as body, property, and abode."" [Suzuki 71]","Action/operation","in compound","in compound","Action/operation@Behaviour","Manner_of_action@Customary/habitual_mode_of_behaviour","action/behaviour","activity/functioning","neu","vague","   TRAIDHĀTUK     ĀDIKĀL   PRAPAÑC   DAUṢṬHULY   VĀSAN   ĀBHINIVEŚ   VĀSIT  TRAIDHĀTUK   VICITR   RŪP   OPACĀR   OPANIBADDH  DEH   BHOG   PRATIṢṬH   ĀGAT   VIKALP   ĀNUGAT  VIKALP  KHYĀ    ","NO","","","vicitra","upanibaddha","","","rūpa","","","","","","","","Noun","","1815upacāra1306laṅkāvatārasūtra","","","","","","","","","","","",-12
"vitarka",710,"śbhi-146","śrāvakabhūmi","tasy^aiva ca kuśalapakṣa-prayuktasya pratisaṃlayane yoge manasikāre uddeśa-svādhyāye artha-cintāyāṃ ta eva pāpakā a-kuśalā <b>vitarkāś</b> cittam anusravanti / ","translation not available","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 tad 2  3 eva 4 ca 5 kuśalapakṣa 6 prayukta 7 pratisaṃlayana 8 yoga 9 manasikāra 10 uddeśa 11 svādhyāya 12 artha 13 cintā 14 tad 15 eva 16 pāpaka 17 alpha_privativum 18 kuśala 19  20 citta 21 anusravanti 22","NO","","anusravanti","pāpaka alpha_privativum kuśala","citta","","","","","","","manasikāra cintā","","","","Noun","16 pāpaka","3814vitarka710śrāvakabhūmi","","","","","","","","","","","yes",-12
"viṭhapita",8099,"psp1_2_115","pañcaviṃśatisāhasrikāprajñāpāramitā","yasmāt tarhi subhūte rūpadhātuḥ kalpito <b>viṭhapit</b>aḥ sandarśito 'yathāvat sarvam a-nityam a-dhruvam a-śāśvataṃ vipariṇāma-dharmi / a-bhāvas tasmād mahāyānaṃ / sa-deva-mānuṣ^āsuraṃ lokam abhibhūya niryāsyati /","""But because the world of sense desire, the world of form and the formless world have been constructed by thought, fabricated from fictions and feigned, because they are not as reality really is, but entirely impermanent, unstable, not eternal, liable to reversal, and non-existence, therefore this great vehicle will go forth, after having surpassed the world with its gods, men, and Asuras."" [Conze 182-83]","Thought","nominative","sing","Perception/cognition@Creation","Deceptive_fancy/illusion@that_which_is_contrived/devised/invented","made up","created/projected (of illusions)","neu.neg",""," YASMĀT  SUBHŪT  RŪPADHĀT  KALPIT  VIṬHAPIT  SAṂDARŚIT    YATHĀVAT SARV  IDAM   NITY    DHRUV    ŚĀŚVAT  VIPARIṆĀM   DHARM     BHĀV   MAHĀYĀN     DEV   MĀNUṢ   ĀSUR  LOK  ABHIBHŪ  NIRYĀS   ","NO","","","kalpita","4 cakṣus","","","","","","5 kalpita","","","","","Adj","kalpita","3541viṭhapita8117pañcaviṃśatisāhasrikāprajñāpāramitā","","","","","","","","","","7 saṃdarśita","",-12
"abhilāpya",3630,"91","daśabhūmikasūtra","śodhenti kṣetra-kha-sam^āśaya-nir-vikalpā jina-lakṣanair upāgato 'cala-dharmatāyām / <b>abhilāpy</b>a-ghoṣa-vigatā jaga-toṣaṇ^ārthaṃ kṣaṇa-jñāna-cittasya jināna samosaranti //","""7) Purifying realms, though their intentions are without thought-construction like empty space, 8) attaining immovable ultimate essence of things (acala-dharma­ta) with characteristics of the Conqueror, 9) (preaching) in order to please worldly people, though they are free from voice of speech, 10) (the wise ones) associate with (attain to comprehension of) the mind of the Conquerors who can know (everything) in a moment."" [Honda 210]","Language","in compound","in compound","Language@Communication","Speech","verbally expressible","verbally expressible","neu",""," ŚODH  KṢETR   KH   SAM   ĀŚAY     VIKALP  JIN   LAKṢAN  UPĀGAT    CAL   DHARMAT   ABHILĀPY   GHOṢ   VIGAT  JAG   TOṢAṆ   ĀRTH  KṢAṆ   JÑĀN   CITT  JIN  SAMOSAR   ","YES","","","","vigata","","","ghoṣa","","","","","","","","Adj","","144abhilāpya3630daśabhūmikasūtra","","","","","","","","","","","",-13
"ākhyāta",2544,"śbh-ii-238","śrāvakabhūmi","trayāṇāṃ tu saṃyojanānāṃ prahāṇād vyavasthāpitaṃ bhagavatā triṣu pakṣeṣu ; gṛhi-pakṣe ; dur-<b>ākhyāt</b>a-dharma-vinaya-pakṣe sv-ākhyāta-dharma-vinaya-pakṣe ca ; trayāṇāṃ saṃyojanānāṃ mārg^otpattaye vibandhakaratvāt /","""Places the three fetters (saṃyojana) in three categories (pakṣa): category of home (gṛhipakṣa), category of badly expressed doctrine and discipline (durākhyātadharmavinayapakṣa), category of well-expressed doctrine and discipline (svākhyātadharmavinayapakṣa)."" [Wayman 102]","Language","in compound","in compound","Language@Communication","Statement","clear/confused","clear/confused (+ su/duḥ)","neg",""," TRAY   SAṂYOJAN  PRAHĀṆ  VYAVASTHĀPIT  BHAGAV  TR  PAKṢ   GṚH   PAKṢ     ĀKHYĀT   DHARM   VINAY   PAKṢ    ĀKHYĀT   DHARM   VINAY   PAKṢ    TRAY  SAṂYOJAN  MĀRG   OTPATT  VIBANDH   ","YES","","","dur","","15 dharm","","","","","","","","","","Adj","","3383ākhyāta2544śrāvakabhūmi","","","","","","","","","","","",-13
"anusmṛti",984,"234","bhāvanākrama1&3","a-smṛty-a-manasikār^ābhyāsāc ca kathaṃ pūrva-nivās^<b>ānusmṛt</b>y-ādi-buddha-dharm^odayo bhavet ; virodhāt ; na hy uṣṇa-viruddhaṃ śītam āsevamānasya uṣṇa-sparśa-saṃvedanaṃ bhavet /","""How, with the practice of non-recollectedness and non-mentalisation, will buddha-dharmas like the previously residual and continued recollectedness ('anusmriti') etc. arise owing to the (inherent) contradiction involved? The experiencing of cold as opposed to heat does not permit the feeling of heat!"" [Sharma 89]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos","","   SMṚT     MANASIKĀR   ĀBHYĀS   KATHAṂ PŪRV   NIVĀS   ĀNUSMṚT   ĀD   BUDDH   DHARM   ODAY  BHAV   VIRODH     UṢṆ   VIRUDDH  ŚĪT  ĀSEV  UṢṆ   SPARŚ   SAṂVEDAN  BHAV   ","YES","","","pūrva;;nivāsa","buddhadharma","","","","","","","","","","","Noun","","3171anusmṛti984bhāvanākrama1&3","","","","","","","","","","","",-13
"ghoṣa",1322,"vaidya62","avadānaśataka","tasya padmasya karṇikāyāṃ dārakaḥ paryaṅkaṃ baddhv^āvasthitaḥ abhirūpo darśanīyaḥ prāsādiko gauraḥ kanakavarṇaś chatr^ākāra-śirāḥ pralambabāhur vistīrṇa-lalāṭa ucca-<b>ghoṣaḥ</b> saṃgata-brūs tuṅganāsaḥ dvātriṃśatā mahāpuruṣa-lakṣaṇaiḥ samalaṃkṛto aśīty^ānuvyañjanair virājita-gātraḥ / ","""Plus tard, à un lever de soleil, ce lotus s’entr’ouvrit et, dans le péricarpe de ce lotus, se trouva un enfant assis les jambes croisées, beau, admirable, charmant, jaune, couleur de l’or, la tête en forme de parasol, les bras longs, le front large, la voix haute, les sourcils joints, le nez élevé, les membres ornés de trente-deux signes du grand homme, embellis par le quatre-vingts belles proportions."" [Feer 100]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","pos",""," tad  padma  karṇikā  dāraka  paryaṅka  baddhvā  avasthita  abhirūpa  darśanīyā  prāsādika  gaura  kanakavarṇa  chatra  ākāra  śiras  pralambabāhu  vistīrṇa   lalāṭa  ucca  ghoṣa  saṃgata  bhrū  tuṅganāsa  dvātriṃśat  mahāpuruṣa  lakṣaṇa  samalaṃkṛta  aśīti  anuvyañjana  virājita  gātra ","YES","","","ucca","","","","","","","","","","","","Noun","anuvyañjana","3613ghoṣa1322avadānaśataka","","","","26 lakṣaṇa","","","","","","","",-13
"kalpa",3734,"95","daśabhūmikasūtra","ādāv ajāta an-utpāda a-lakṣaṇaṃ ca a-saṃbhūtatam a-vinaṣṭata c ^ ā-pravṛttam / bhāva-svabhāva-vigatā tathatā-vikalpā mama citta-cāra-vigatāḥ khaga-tulya-<b>kalp</b>āḥ //","""From the beginning (all things are) un-born, non-originated, without marks (which distinguish it from other things), not becoming (into existence), not dissolved, not acting, free from self-nature of existence, (all things are) suchness, without mental false construction, free from activity of thought and just like empty space."" [Honda 233]","Relationship","in compound","in compound","Relationship@Order","Similarity","likeness","made or fashioned like","neu","vague"," ĀD    JĀT    UTPĀD    LAKṢAṆ     SAṂBHŪT    VINAṢṬ      PRAVṚTT   BHĀV   SVABHĀV   VIGAT  TATHAT   VIKALP  MAM  CITT   CĀR   VIGAT  KHAG   TULY   KALP   ","YES","","","khaga","","","","","","tulya","","","","","","Noun","","682kalpa3734daśabhūmikasūtra","","","","","","","","","","","",-13
"kalpa",759,"2v","tathāgatācintyaguhya","api tu khalu punar guhyakādhipate na te satvāḥ eka-buddha-paryupāśitā bhaviṣyanti // api tu khalu punar bhadra-<b>kalp</b>a-koṭī-nayuta-śatasahasra-paryupāsitās te bhaviṣyanti kṛta-parikarmāṇo varopita-kuśala-mūlā iha mahāyāne //","""[...] these sentient beings will not venerate [only] one Buddha, but they will venerate myriads of millions [of Buddhas] during the Good eons; having done the preparation and having accumulated virtuous roots, [they will be established] here in the Mahāyāna."" [Lugli]","Time","in compound","in compound","Time","Period","aeon","bhadrakalpa the current age","neu","","     GUHYAKĀDHIPAT    SATV  EK   BUDDH   PARYUPĀŚIT  BHAV       BHADR   KALP   KOṬ   NAYUT   ŚATASAHASR   PARYUPĀSIT   BHAV  KṚT   PARIKARM  VAROPIT   KUŚAL   MŪL   MAHĀYĀN   ","YES","","","bhadra koṭi","","","","","","","","","","","","Noun","","783kalpa759tathāgatācintyaguhya","","","","","","","","","","","",-13
"nāmadheya",9118,"193","aṣṭasāhasrikā","yac ca tena māreṇa pāpīyasā māra-kāyikābhir vā devatābhir abhinirmitena mār^ādhiṣṭhitena vā bhikṣuṇā <b>nāmadhey</b>am udīritam / tad-ubhayaṃ tulayitvā yathā ca mama cittotpāda utpannaḥ / yathā c^ānena bhikṣuṇā nirdiṣṭaṃ mama nāmadheyaṃ sam^eti nāmnā /","""[He compares the name which he had thought out by himself with the name] proclaimed by that monk, who is either beset by Mara, or was conjured up by Mara or his host, he finds that the two agree, and he concludes that he has in the past been predicted to full enlightenment by the Tathagatas by name."" [Conze 232]","Language","nominative","sing","Language@Naming","Language@Naming","name","name/identity","pos","","    MĀR  PĀPĪY  MĀR   KĀYIK   DEVAT  ABHINIRMIT  MĀR   ĀDHIṢṬHIT   BHIKṢ  NĀMADHEY  UDĪRIT     UBHAY  TULAY    MAM  CITTOTPĀD  UTPANN       BHIKṢ  NIRDIṢṬ   NĀMADHEY  SAM    NĀM   ","NO","","","udīrita","","","","","","","","","","","","Noun","","878nāmadheya9118aṣṭasāhasrikā","","","","","","","","","","","",-13
"prajñapti",6449,"196","abhidharmakośabhāṣya","avijñaptiḥ pūrvam ev^oktā / s^āpi dravyato n^āst^īti sautrāntikāḥ / abhyupety^ā-karaṇa-mātratvāt / atītāny api mahābhūtāny upādāya <b>prajñapt</b>es teṣāṃ c^ā-vidyamāna-svabhāvatvād rūpa-lakṣaṇ^ā-bhāvāc ca /","""Avijñapti has already been defined. The Sautrāntikas say that the avijñapti does not really exist as a substance: (1) because it solely consists of not doing an action after having undertaken not to do it; (2) because one designates a thing which would exist by reason of past primary elements as avijñapti; now past dharmas no longer exist; and (3) because avijñapti does not have the nature of rupa: […]"" [Pruden 560]","Language","ablative","sing","Philosophy@ontology","Existence","verbal expression","nominal existence (+sat)","neu.neg",""," AVIJÑAPT  PŪRV    OKT      DRAVY       SAUTRĀNTIK   ABHYUPET     KARAṆ   MĀTR   ATĪT   MAHĀBHŪT  UPĀDĀ  PRAJÑAPT       VID   SVABHĀV  RŪP   LAKṢAṆ     BHĀV    ","NO","","","","","","","","","","","","","","","Noun","vidyamāna","1166prajñapti6449abhidharmakośabhāṣya","","","","","","","","","","","yes",-13
"prajñapti",428,"14","abhidharmakośabhāṣya","vibhāṣāyāṃ t^ūcyate yady ābhidharmikaḥ skandha-<b>prajñapt</b>im apekṣate / sa āha paramāṇur ekasya dhātor ekasy^āyatanasy^aikasya skandhasya pradeśaḥ / atha n^āpekṣate / sa āha / paramāṇur eko dhātur ekam āyatanam ekaḥ skandha iti /","""5. On the other hand, the Vibhāṣa expresses itself thus: 'When the Abhidharmikas take into consideration the fact that the term skandha is only the denomination of a heap, they say that an atom is part of a dhātu, an āyatana, and a skandha; when they do not take this fact into consideration, they say that an atom is a dhātu, an āyatana, a skandha.'"" [Pruden 80]","Language","accusative","sing","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," VIBHĀṢ    ŪC   ĀBHIDHARM  SKANDH   PRAJÑAPT  APEKṢ    ĀH  PARAMĀṆ  EK  DHĀT  EK   ĀYATAN   AIK  SKANDH  PRADEŚ      ĀPEKṢ    ĀH   PARAMĀṆ  EK  DHĀT  EK  ĀYATAN  EK  SKANDH    ","YES","apekṣ","","skandha","","","","","","","","","","","","Noun","skandha","1172prajñapti428abhidharmakośabhāṣya","","","","","","","","","","","yes",-13
"śabda",239,"5v","tathāgatācintyaguhya","[…] yuktā ca sahitā ca punar ukta-doṣa-jahanī moha-vidhamanī ca māra-grasanī ca siṃha-svara-vegā ca nāga-svara-<b>śabd</b>ā ca meghasvara-ghoṣā ca sāgara-garjita-svarā ca […]","""[…] together with that which/she who avoids the (mistake) of unnecessary repetition? and (like) the sound of the voice/cry of an elephant […]."" [Lugli]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos","","  YUKT   SAHIT    UKT   DOṢ   JAHAN  MOH   VIDHAMAN   MĀR   GRASAN   SIṂH   SVAR   VEG   NĀG   SVAR   ŚABD   MEGHASVAR   GHOṢ   SĀGAR   GARJIT   SVAR    ","YES","","","svara","","","","","","","","vega ghoṣa","","","","Noun","","1454śabda239tathāgatācintyaguhya","","","","","","","","","","","",-13
"saṃkalpa",422,"315","arthaviniścayasūtra","tatra bhikṣavaḥ katama āry^āṣṭāṅga-mārgaḥ ? tadyathā — samyag-dṛṣṭiḥ / samyak-<b>saṃkalp</b>aḥ / samyag-vāk / samyak-karmāntaḥ / samyag-ājīvaḥ / samyag-vyāyāmaḥ / samyak-smṛtiḥ / samyak-samādhir iti //","""Now, monks, what is the Noble Eightfold Path? Right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration."" [Samtani 161]","Will","in compound","in compound","Philosophy@Morality","Philosophy@Morality","intention","resolve as part of the eightfold path","pos","","  BHIKṢ  KATAM  ĀRY   ĀṢṬ   ĀṄG   MĀRG   TADYATH   SAMYA   DṚṢṬ    SAMYA   SAṂKALP   SAMYA   VĀK  SAMYA   KARMĀNT   SAMYA   ĀJĪV   SAMYA   VYĀYĀM   SAMYA   SMṚT   SAMYA   SAMĀDH    ","YES","","","samyak","","","","dṛṣṭi vāc karmānta ājīva vyāyāma smṛti samādhi","","","","","","","","Noun","","1654saṃkalpa422arthaviniścayasūtra","","","","","","","","","","","",-13
"saṃketa",850,"35","bodhisattvabhūmi","piṇḍa-grāha-vikalpaḥ katamaḥ / yas tasminn eva rūp^ādi-saṃjñake vastuni ātma-sattva-jīva-jantu-saṃjñā-<b>saṃket</b>^opasaṃhitaḥ piṇḍiteṣu bahuṣu dharmeṣu piṇḍa-grāha-hetukaḥ pravartate […]","""What is the conceptual thought that grasps a collection [as a separate entity]? [The type of conceptual thought] that occurs in relation to that very substance known as form, etc., is accompanied by such conventional names as 'self,' 'sentient being,' 'living being,' or 'living creature,' and is caused by grasping a collection that consists of a multiplicity of entities that have been combined into a [single] mass, […]."" [Engle 94]","Language","in compound","in compound","Language@Communication","convention@Language","consensus","consensus (esp. linguistic)","neg",""," PIṆḌ   GRĀH   VIKALP  KATAM       RŪP   ĀD   SAṂJÑ  VAST  ĀTM   SATTV   JĪV   JANT   SAṂJÑ   SAṂKET   OPASAṂHIT  PIṆḌIT  BAH  DHARM  PIṆḌ   GRĀH   HET  PRAVART   ","YES","","","upasaṃhita","","","","","","","","","","","","Noun","","1698saṃketa850bodhisattvabhūmi","","","","","","","","","","","",-13
"smṛti",2704,"116","bodhisattvabhūmi","bodhisattvaḥ auddhaty^ābhinigṛhītena cetasā a-vyupaśāntaḥ a-vyupaśam^ārāmaḥ uccaiḥ saṃcagghati saṃkrīḍate […] / evam eva ca pratyayaṃ kṛtvā sāpattiko bhavati sātisāraḥ kliṣṭām āpattim āpadyate <b>smṛt</b>i-saṃpramoṣād a-kliṣṭām āpattim āpadyate /","""A bodhisattva whose mind has not been quieted due to being under the control of excitation, who delights in lack of calmness, who laughs loudly, plays […] commits an offense and a transgression for these very reasons, and he or she acquires an afflicted offense. [A bodhisattva who behaves this way] because of a lapse of recollection acquires an unafflicted offense."" [Engle 282]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu.neg","disputed"," BODHISATTV  AUDDHATY   ĀBHINIGṚH  CETAS    VYUPAŚĀNT     VYUPAŚAM   ĀRĀM  UCC  SAṂCAGGH  SAṂKRĪḌ       PRATYAY  KṚT  SĀPATTIK  BHAV  SĀTISĀR  KLIṢṬ  ĀPATT  ĀPAD  SMṚT   SAṂPRAMOṢ    KLIṢṬ  ĀPATT  ĀPAD   ","YES","","","","saṃpramoṣa","","","","auddhatya āpatti","pratyaya","","","","","","Noun","","3156smṛti2704bodhisattvabhūmi","","","","","","","","","","","",-13
"vicāraṇā",2892,"58","daśabhūmikasūtra","sa yān^īmāni tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ guhya-sthānāni yaduta kāya-guhyaṃ vā vāg-guhyaṃ vā citta-guhyaṃ vā kāl^ā-kāla-<b>vicāraṇ</b>ā-guhyaṃ vā bodhisattva-vyākaraṇa-guhyaṃ vā […] yathābhūtaṃ prajānāti /","""He understands correctly these points of secret of Tathāgatas, Arhants and perfect enlightened ones i.e. secret of body, secret of word, secret of mind, secret of deliberation on (good) time and bad time, secret of elucidation to Bodhisattva, […]."" [Honda 265]","Thought","in compound","in compound","Thought@Judgement/decision","Close_mental examination/scrutiny@Continued_thinking/reflection/contemplation","thought esp. focused","mental examination","neu","","     TATHĀGAT  ARHAT  SAMYAKSAṂBUDDH  GUHY   STHĀN   KĀY   GUHY   VĀG  GUHY   CITT   GUHY   KĀL     KĀL   VICĀRAṆ   GUHY   BODHISATTV   VYĀKARAṆ   GUHY    YATHĀBHŪT  PRAJĀN   ","YES","prajñā","","","guhya","kāla akāla","","","","","","","","","","Noun","","2054vicāraṇā2892daśabhūmikasūtra","","","","","","","","","","","",-13
"vikalp",1047,"27","laṅkāvatārasūtra","saṃsāra-nirvāṇayor a-viśeṣa-jñāḥ sarva-bhāva-vikalp^ā-bhāvād indriyāṇām anāgata-viṣay^oparamāc ca mahāmate nirvāṇaṃ <b>vikalp</b>ayanti na pratyātma-gati-vijñān^ālayaṃ parāvṛtti-pūrvakaṃ mahāmate /","""[...] those who [...] do not know that birth-and-death and Nirvana are not to be separated the one from the other; and, seeing that all things subject to discrimination have no reality, imagine that Nirvana consists in the future annihilation of the senses and their fields. They are not aware, Mahāmati, of the fact that Nirvāṇa is the Ālayavijñāna where a revulsion takes place by self-realisation."" [Suzuki 55]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg",""," SAṂSĀR   NIRVĀṆ    VIŚEṢ   JÑĀ  SARV   BHĀV   VIKALP     BHĀV  INDRIY  ANĀGAT   VIṢAY   OPARAM   MAHĀMAT  NIRVĀṆ  VIKALP   PRATYĀTM   GAT   VIJÑĀN   ĀLAY  PARĀVṚTT   PŪRV  MAHĀMAT   ","NO","","","na","","nirvāṇa vijñānālaya","","","aviśeṣa","","","","","","","Verb","","2335vikalp1047laṅkāvatārasūtra","","","","","","","","","","","",-13
"vikalpa",849,"35","bodhisattvabhūmi","piṇḍa-grāha-<b>vikalp</b>aḥ katamaḥ / yas tasminn eva rūp^ādi-saṃjñake vastuni ātma-sattva-jīva-jantu-saṃjñā-saṃket^opasaṃhitaḥ piṇḍiteṣu bahuṣu dharmeṣu piṇḍa-grāha-hetukaḥ pravartate […]","""What is the conceptual thought that grasps a collection [as a separate entity]? [The type of conceptual thought] that occurs in relation to that very substance known as form, etc., is accompanied by such conventional names as 'self,' 'sentient being,' 'living being,' or 'living creature,' and is caused by grasping a collection that consists of a multiplicity of entities that have been combined into a [single] mass, as well as [the type of conceptual thought that occurs] in relation to such [composite things] as a house, an army, and a forest, etc., or food, drink, a vehicle, and clothing, etc., and is accompanied by the conventional name for those things, is what is called 'the conceptual thought that grasps a collection [as a separate entity].'"" [Engle 94]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu",""," PIṆḌ   GRĀH   VIKALP  KATAM       RŪP   ĀD   SAṂJÑ  VAST  ĀTM   SATTV   JĪV   JANT   SAṂJÑ   SAṂKET   OPASAṂHIT  PIṆḌIT  BAH  DHARM  PIṆḌ   GRĀH   HET  PRAVART   ","YES","","pravart","grāha katama hetuka","","piṇḍa","","","","","","saṃjñā saṃketa","saṃjñaka vastu dharma","","","Noun","","2216vikalpa849bodhisattvabhūmi","","","","","","","","","","","",-13
"vikalpa",332,"3.23","jātakamālā","[…] c^ādhigata-vipula-dhana-samṛddhir a-viṣama-vyavahāra-śīlatvāl loka-bahumāna-niketa-bhūta udār^ābhijanavān an-eka-vidyā-kalā-<b>vikalp</b>^ādhigama-vimalatara matir guṇa-māhātmyād […]","""[…] he had acquired a large estate. His fairness and integrity in commercial transactions procured him the highest esteem among the people; he was born of an illustrious family; he had acquainted himself with various branches of learning and art, and by them purified his mind."" [Speyer 35]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu","","    ĀDHIGAT   VIPUL   DHAN   SAMṚDDH    VIṢAM   VYAVAHĀR   ŚĪL  LOK   BAHUMĀN   NIKET   BHŪT  UDĀR   ĀBHIJAN    EK   VIDY   KAL   VIKALP   ĀDHIGAM   VIMAL  MAT   ","YES","","","vidyā kalā","adhigama","","","","","aneka","","","","","","Noun","","2277vikalpa332Āryaśūra_jātakamālā","","","","","","","","","","","",-13
"vismaraṇa",2794,"119","bodhisattvabhūmi","an-āpattir adhimātra-medhasaḥ āś^ūdgrahaṇa-samarthasya cireṇ^āpy a-<b>vismaraṇ</b>a-samarthasy^ārtha-cintanā-prativedha-samarthasya buddha-vacane yukty-upaparīkṣā-sahagatayā  a-vicalayā buddhyā samanvāgatasya […] ","""There is no offense for [a bodhisattva] of superior intelligence [to study heretical treatises], [if he or she is] someone who is able to quickly grasp the meaning [of such treatises], who will not forget their meaning for a long period of time, who is able to discern the meaning [of those treatises] that are reflected upon, who possesses a [form of] understanding that has investigated the word of the Buddha by means of the applications and is unshakable [in its devotion to the word of the Buddha], […]."" [Engle 290]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","forgetting","forgetting","neu","","   ĀPATT  ADHIMĀTR   MEDHAS  ĀŚ   ŪDGRAHAṆ   SAMARTH  CIR      VISMARAṆ   SAMARTH   ĀRTH   CINTAN   PRATIVEDH   SAMARTH  BUDDH   VACAN  YUKT   UPAPARĪKṢ   SAHAGAT    VICAL  BUDDH  SAMANVĀGAT   ","YES","","","vi","","","","","","","","7 ūdgrahaṇ","10 cireṇ","","","Noun","","3300vismaraṇa2794bodhisattvabhūmi","","","","","","","","","","","",-13
"viṭhapana",1658,"40","daśabhūmikasūtra","sarva-deva-nāga-yakṣa-gandharv^āsura-garuḍa-kinnara-mahoraga-manuṣy^ā-manuṣya-śakra-brahma-lokapāl^ātireka-vyūh^ālaṃkāra-<b>viṭhapan</b>ā-prāptaś ca bhavati /","""He attains arrangement, adornment and illusory creation which are superior to (vyūhālaṃkāraviṭhapana) of all gods, dragons, spirits, celestial musicians, demons, […]"" [Honda 208]","Existence","in compound","in compound","Sight/vision@Creation","institution/founding@fashioning/shaping/forming","manifestation","manifestation","neu",""," SARV   DEV   NĀG   YAKṢ   GANDHARV   ĀSUR   GARUḌ   KINNAR   MAHORAG   MANUṢY     MANUṢY   ŚAKR   BRAHM   LOKAPĀL   ĀTIREK   VYŪH   ĀLAṂKĀR   VIṬHAPAN   PRĀPT   BHAV   ","YES","","","atireka","prāpta","","","vyūha;;alaṃkāra","","","","","","","","Noun","","3523viṭhapanā1658daśabhūmikasūtra","","","","","","","","","","","",-13
"vyāhāra",1682,"70","bodhisattvabhūmi","yān^īmāni vividhāni sasyāni dhānya saṃkhyātāni loke yair ayaṃ loko jīvikāṃ kalpayati teṣāṃ tāvad yad idaṃ nāma saṃjñā vāg <b>vyāhār</b>o vividhas tad yathā yava-śāli-godhūma-tila-mudga-māṣa-kulatth^ādikaḥ /","""The various kinds of crops [...] have the following variety of names, conceptions, and forms of verbal usage: barley, rice, wheat, sesame, urad beans, mung beans, horse gram beans, etc. 'Let the barley be fetched,' [...]."" [Engle 179-180]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","    VIVIDH  SASY  DHĀNY   SAṂKHYĀT  LOK   AYAṂ LOK  JĪVIK  KALP   TĀV   IDAṂ NĀM  SAṂJÑ  VĀG VYĀHĀR  VIVIDH  TAD  YAV   ŚĀL   GODHŪM   TIL   MUDG   MĀṢ   KULATTH   ĀD   ","NO","","","","","","","anuvyavahāra","","","","","","","","Noun","","2837vyāhāra1682bodhisattvabhūmi","","","","","","","","","","","",-13
"abhilāpya",221,"23","sukhāvatīvyūhaLargerSūtra","[…] a-pramey^ā-saṃkhyey^ā-cinty^ā-tuly^ā-māpy^ā-parimāṇ^ān-<b>abhilāpy</b>āni varṣa-koṭī-nayutā-śatasahasrāṇi na jātu kāma-vyāpāda-vihiṃsā-vitarkā vitarkitavān […]","""[…] he never entertained thoughts of lust, malevolence, or violence, for measureless, countless, inconceivable, incomparable, immense, limitless, and inexpressible hundreds of thousands of millions of trillions of years."" [Gomez 78/§32]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","    PRAMEY     SAṂKHYEY     CINTY     TULY     MĀPY     PARIMĀṆ     ABHILĀPY  VARṢ   KOṬ   NAYUT   ŚATASAHASR   JĀT  KĀM   VYĀPĀD   VIHIṂS   VITARK  VITARKIT   ","YES","","","an","sahasra koṭi","","","prameya saṃkhyeya cintya tulya māpya parimāṇa","","","","","","","","Adj","","192abhilāpya221sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",-14
"anusmara",747,"96","triṃśikābhāṣya"," sa punar eṣa rāg^ānukūlaṃ pūrva-hasita-rasita-krīḍit^ādy-<b>anusmar</b>ataś cetaso 'vyupaśama-hetuḥ śamatha-paripantha-karmakaḥ /","translation not available","Memory","in compound","in compound","Attention@Memory","act of remembering/recollection@Retention in the mind","recollection","recollection","neg","vague","    RĀG   ĀNUKŪL  PŪRV   HAS   RAS   KRĪḌ   ĀD   ANUSMAR  CETAS    VYUPAŚAM   HET  ŚAMATH   PARIPANTH   KARM   ","YES","","","","12 cetas","6 pūrv","","","","","","","","","","Noun","","3486anusmara747triṃśikābhāṣya","","","","","","","","","","","",-14
"artha",554,"47","madhyāntavibhāgabhāṣya","kim aparam adhva-trayaṃ yathāyogaṃ phala-het^ūpayog^<b>ārth</b>en^ātīto 'dhvā phala-hetv-anupayog^ārthen^ānāgato 'dhvā het^ūpayoga-phal^ān-upayog^ārthena pratyutpanno 'dhvā veditavyaḥ /","""And what is this 'yet another'? The three times. It should be known that the action of effect and cause which has already taken place or is yet to take place is, as the case demands, the distinguishing element marking what is called 'the three times'. The completed efficacy of both cause and effect is referred to as 'something in past time'."" [Anacker 243]","Language","in compound","in compound","Language@Intention","object/that_which_is_outside_the_self@Meaning","meaning/sense","meaning/sense","neu","","  APAR  ADHV   TRAY  YATHĀYOG  PHAL   HET   ŪPAYOG   ĀRTH  ĀTĪT  ADHV  PHAL    HET   ANUPAYOG       ĀGAT  ADHV  HET   ŪPAYOG   PHAL   ĀNUPAYOG    PRATYUTPANN  ADHV  VED   ","YES","","","upayoga","","","","","","","","","","","","Noun","","304artha554madhyāntavibhāgabhāṣya","","","","","","","","","","","",-14
"parikalpa",1700,"34","aṣṭasāhasrikā","ye api kecit kauśika trisāhasra-mahā-sāhasre lokadhātau sattvāḥ / sacet punas te sarve 'pūrvā-caramaṃ mānuṣyakam ātma-bhāvaṃ pratilabheran <b>parikalp</b>am upādāya / tata ekaikaḥ sattva ekaikaṃ saptaratnamayaṃ tathāgatadhātugarbhaṃ stūpaṃ kārayet /","""Or, if, to put an imaginary case, all beings in a great trichiliocosm should simultaneously become human beings, and each one of them build such a Stupa;"" [Conze 108]","Thought","accusative","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construct","supposition","neu","","   KECIT KAUŚIK  TRISĀHASR   MAH   SĀHASR  LOKADHĀT  SATTV   SACET   SARV    PŪRV   CARAM  MĀNUṢY  ĀTM   BHĀV  PRATILABH  PARIKALP  UPĀDĀY    EKAIK  SATTV  EKAIK  SAPTARATNAMAY  TATHĀGAT   DHĀTUGARBH  STŪP  KĀR   ","NO","upādā","","saced/ced","","","","","","","","","","","","Noun","","1043parikalpa1700aṣṭasāhasrikā","","","","","","","","","","","",-14
"saṃjalpa",867,"181.4","suvarṇavarṇāvadāna","samutpann^ābhilāṣāḥ sandeha-dolā-ruḍhāś ca parasparaṃ <b>saṃjalp</b>aṃ kartum ārabdhāḥ / teṣām etad abhavad eṣa eva mah^ātmā maharddhiko mah^ānubhāvaḥ siddha-vrato divya-jñāna-samanvāgataś ca etam eva paripṛcchāma iti /","""Their desire aroused, but wavering with doubt, they began to talk to one another. It occurred to them: 'This one is thus magnanimous, possessed of great power and of great might, has fulfilled his vows and is endowed with divine knowledge. Let us ask just him.'"" [Rajapatirana 70]","Language","accusative","sing","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu",""," SAMUTPANN   ĀBHILĀṢ  SANDEH   DOL   RUḌH   PARASPAR  SAṂJALP  KAR  ĀRABDH    ETAD   BHAV    MAH   ĀTM  MAHARDDHIK  MAH   ĀNUBHĀV  SIDDH   VRAT  DIVY   JÑĀN   SAMANVĀGAT   ETAM  PARIPṚCCH    ","NO","kṛ","","paraspara","","","","","","","","","","","iti","Noun","","1472saṃjalpa867suvarṇavarṇāvadāna","","","","","","","","","","","",-14
"vikalpa",836,"35","bodhisattvabhūmi","tatra yañ c ^ āham iti vikalpo yaś ca mam^eti vikalpaḥ it ^ īmau dvau <b>vikalp</b>au satkāyadṛṣṭiś ca tad-anya-sarva-dṛṣṭi-mūlaṃ māna-mūlam asmimānañ ca tad-anya-sarva-māna-mūlaṃ janayataḥ /","""[…] two conceptual thoughts—that is, the conceptual thought [that conceives] of an 'I' and the conceptual thought [that conceives] of [entities as being] 'mine'—give rise to the view of the perishable collection, which is the root of all the remaining views, and [also give rise] to egoistic pride, which is the root of [ordinary] pride and the root of all the other forms of pride."" [Engle 90]","Thought","nominative","dual","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","     ĀHAM  VIKALP    MAM    VIKALP     DV  VIKALP  SATKĀYADṚṢṬ   TAD  ANY   SARV   DṚṢṬ   MŪL  MĀN   MŪL  ASMIMĀN   TAD  ANY   SARV   MĀN   MŪL  JAN   ","NO","","jan","dvi","","","","","","","","","","","","Noun","","2203vikalpa836bodhisattvabhūmi","","","","","","","","","","","",-14
"vikalpa",5577,"235","bodhisattvabhūmi","[…] kleśa-duḥkha-saṃkleśa-visaṃyogād vivikta-samatayā vikalpitasya jñeya-svabhāvasya māyā-nirmit^opama-samatayā nir-<b>vikalp</b>a-jñāna-gocarasya svabhāvasya bhāv^ā-bhāv^ā-dvaya-samatayā /","""[...] (8) the sameness in which [all entities] are [perceived to be] isolated in the sense that those very [entities that do not engage in the activities of taking on and giving up] are separated from the stare of affliction [that is represented by] the mental afflictions and suffering, (9) the sameness in which [all] entities that possess conceptually fabricated essences [are perceived to] resemble illusions and magical creations, and (10) the sameness in which [all entities are perceived to be] beyond the duality of existence and nonexistence, this being their [true] essence and the one that is discerned by nonconceptual awareness."" [Engle 558]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  KLEŚ   DUḤKH   SAṂKLEŚ   VISAṂYOG  VIVIKT   SAMAT  VIKALPIT  JÑEY   SVABHĀV  MĀY   NIRMIT   OPAM   SAMAT    VIKALP   JÑĀN   GOCAR  SVABHĀV  BHĀV     BHĀV     DVAY   SAMAT   ","YES","","","nir","","","","","samatā jñāna","","","dvaya","","","","Noun","","2240vikalpa5577bodhisattvabhūmi","","","","","","","","","","","",-14
"vikalpa",148,"9","viṃśatikā","yadā tu tat-pratipakṣa-lokottara-nir-<b>vikalp</b>a-jñāna-lābhāt prabuddho bhavati tadā tat-pṛṣṭha-labdha-śuddha-laukika-jñāna-saṃmukhī-bhāvād viṣay^ā-bhāvaṃ yathāvad avagacchat ^ īti samānam etat //","""[...] when they become awakened by the attainment of a supermundane knowledge free from discriminations, which is the antidote to these (discriminations), then they truly understand the non-being of these sense-objects through meeting with a clear worldly subsequently attained knowledge."" [Anacker 172]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   TAT  PRATIPAKṢ   LOKOTTAR     VIKALP   JÑĀN   LĀBH  PRABUDDH  BHAV   TAT  PṚṢṬH   LABDH   ŚUDDH   LAUKIK   JÑĀN   SAṂMUKH   BHĀV  VIṢAY     BHĀV  YATHĀVAD AVAGACCH    SAMĀN  ETAT  ","YES","","","pratipakṣa nir","","","","","jñāna","","","","","","","Noun","","2546vikalpa148viṃśatikā","","","","","","","","","","","",-14
"vikalpita",5577,"235","bodhisattvabhūmi","[…] kleśa-duḥkha-saṃkleśa-visaṃyogād vivikta-samatayā <b>vikalpit</b>asya jñeya-svabhāvasya māyā-nirmit^opama-samatayā nir-vikalpa-jñāna-gocarasya svabhāvasya bhāv^ā-bhāv^ā-dvaya-samatayā /","""[...] (8) the sameness in which [all entities] are [perceived to be] isolated in the sense that those very [entities that do not engage in the activities of taking on and giving up] are separated from the stare of affliction [that is represented by] the mental afflictions and suffering, (9) the sameness in which [all] entities that possess conceptually fabricated essences [are perceived to] resemble illusions and magical creations, and (10) the sameness in which [all entities are perceived to be] beyond the duality of existence and nonexistence, this being their [true] essence and the one that is discerned by nonconceptual awareness."" [Engle 558]","Thought","genitive","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neg","","  KLEŚ   DUḤKH   SAṂKLEŚ   VISAṂYOG  VIVIKT   SAMAT  VIKALPIT  JÑEY   SVABHĀV  MĀY   NIRMIT   OPAM   SAMAT    VIKALP   JÑĀN   GOCAR  SVABHĀV  BHĀV     BHĀV     DVAY   SAMAT   ","NO","","","","svabhāva","","","","samatā","","","māyā nirmita","","","","Adj","","2246vikalpita5577bodhisattvabhūmi","","","","","","","","","","","",-14
"vikalpita",1141,"29","laṅkāvatārasūtra","yaduta ātmātmīya-rahita-skandha-dhātv-āyatana-kadambam a-jñāna-karma-tṛṣṇā-prabhavaṃ cakṣuṣā rūp^ādi-grahaṇ^ābhiniveśāt pravartamānaṃ vijñānaṃ sarv^endriyaiḥ sva-citta-dṛśya-bhājana-deh^ālaya-sva-citta-vikalpa-<b>vikalpitaṃ</b> vijñāpayati / ","""[… It means that] in the collection of the Skandhas, Dhātus, and Āyatanas there is no ego-substance, nor anything belonging to it; the Vijñāna is originated by ignorance, deed, and desire, and keeps up its function by grasping objects by means of the sense-organs, such as the eye, etc., and by clinging to them as real; while a world of objects and bodies is manifested owing to the discrimination that takes place in the world which is of Mind itself, that is, in the Ālayavijñāna."" [Suzuki 60-1]","Thought","accusative","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu",""," yaduta  ātmātmīya  rahita  skandha  dhātu  āyatana  kadamba  a  jñāna  karman  tṛṣṇā  prabhava  cakṣus  rūpa  ādi  grahaṇa  abhiniveśa  pravart  vijñāna  sarva  indriya  sva  citta  dṛśya  bhājana  deha  ālaya  sva  citta  vikalpa  vikalpita  vijñāp ","YES","vijñāp","","vikalpa","","","","","","","","vijñāna citta","","","","Adj","vijñāna","3705vikalpita1141laṅkāvatārasūtra","","","","","","dṛśya bhājana deha ālaya","indriya","","","","",-14
"vitarka",14548,"3.213","mahāvastu","yad ih^aikatyo vitarka-vicārāṇāṃ vyupaśamād adhyātma-saṃprasādāc cetasa ekotībhāvād a-<b>vitarkam</b> a-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya viharati ekotī-bhūto ti vayaṃ bhavanto mahābrahmaṇo bhāṣamāṇasya etam artham ājānāma // ","""It is that a man, by suppressing applied and sustained thought through his mind becoming inwardly calm and intent, enters and abides in the first meditation, which is born of solitude and is full of joy and ease. This I know is what my lord Great Brahmā means when he talks of 'being intent'."" [Jones vol III 208]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 yad 2 iha 3 ekatya 4  5 vicāra 6 vyupaśama 7 adhyātma 8 samprasāda 9 cetas 10 ekotībhāva 11 alpha_privativum 12  13 alpha_privativum 14 vicāra 15 viveka 16 ja 17 prīti 18 sukha 19 prathama 20 dhyāna 21 upasaṃpad 22 vihar 23 ekoti 24 bhūta 25  26 vayam 27 bhavat 28 mahābrahman 29 bhāṣ 30 tad 31 artha 32 ājān 33","YES","","","alpha_privativum","dhyāna","","","vicāra","saṃprasāda ekotībhāva","","","viveka prīti sukha","","","","Noun","11 alpha_privativum","3793vitarka14548mahāvastu","","","","","","","","","","","yes",-14
"vitarka",674,"20","daśabhūmikasūtra","so 'syāṃ prabhākaryāṃ bodhisattvabhūmau sthito bodhisattvo dharm^ānudharma-pratipatti-hetor viviktaṃ kāmair viviktaṃ pāpakair a-kuśala-dharmaiḥ sa-<b>vitark</b>aṃ sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya viharati /","""The Bodhisattva who stands in this Bodhisattva-stage (called) Splendor, by reason of practising the law in all its parts, lives after obtaining the first contemplation separated from desire, separated from wicked sinful behavior patterns, with reflection and deliberation, with pleasure and happiness born from these separatiom."" [Honda 159]","Thought","accusative","sing","Philosophy@metaphysics","Philosophy@metaphysics","thought surfacing to attention","a caitasika dharma","neu","","   PRABHĀKAR  BODHISATTVABHŪM  STHIT  BODHISATTV  DHARM   ĀNUDHARM   PRATIPATT   HET  VIVIKT  KĀM  VIVIKT  PĀP    KUŚAL   DHARM    VITARK    VICĀR  VIVEK   J  PRĪT   SUKH  PRATHAM  DHYĀN  UPASAṂPAD  VIHAR   ","YES","","","sa","dhyāna","","","vicāra viveka prīti sukha","","","","kāma pāpaka akuśala dharma","","","","Noun","","2693vitarka674daśabhūmikasūtra","","","","","","","","","","","yes",-14
"vyañjana",1320,"ch.416b11","śrāvakabhūmi","lokāyatāś ca mantrā vivarjayitavyāḥ ; citr^ākṣarāś citra-pada-<b>vyañjan</b>ā an-arth^opasaṃhitāḥ ; ye n^ābhijñāyai na saṃbodhāya na nirvāṇāya saṃvartante /","translation not available","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu","vague"," LOKĀYAT   MANTR  VIVARJ   CITR   ĀKṢAR  CITR   PAD   VYAÑJAN    ARTH   OPASAṂHIT      ĀBHIJÑ   SAṂBODH   NIRVĀṆ  SAṂVART   ","YES","","","pad","","","","","","","","7 ākṣar","","","","Noun","","3053vyañjana1320śrāvakabhūmi","","","","","","","","","","","",-14
"vyavahārin",213,"5.1","saundarananda","ath^āvatīry^āśvaratha-dvipebhyaḥ śākyā yathā-sva-rddhi gṛhīta-veṣāḥ / mahā-paṇebhyo <b>vyavahār</b>iṇaś ca mahāmunau bhakti-vaśāt praṇemuḥ // kecit praṇamy^ānuyayur muhūrtaṅ kecit praṇamy^ārtha-vaśena jagmuḥ /","""[5.1] Then the Śākyas, dismounting from their horses, chariots, and elephants and clothed according to their wealth, devoutly made obeisance to the Great Sage, as did the merchants from their great shops. Some paying reverence to Him followed Him a moment, others after making obeisance went away under stress of their business […]."" [Johnston 25]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","social/commercial interaction","trading/business","neu","","   ĀVATĪR   ĀŚVARATH   DVIP  ŚĀKY   SV   RDDH  GṚHĪT   VEṢ   MAH   PAṆ  VYAVAHĀR   MAHĀMUN  BHAKT   VAŚ  PRAṆEM    PRAṆAM   ĀNUYAY  MUHŪRT   PRAṆAM   ĀRTH   VAŚ   GM   ","NO","","praṇam","","","","","","","","","","āpaṇa","","","Noun","","2892vyavahārin213saundarananda","","","","","","","","","","","",-14
"abhilāpa",4311,"181","bodhisattvabhūmi","yadā ca punar bodhisattvair jñānen^āryeṇa te <b>abhilāp</b>a-samutthitā mithyā-saṃjñā-vikalpāḥ prapañca-saṃjñ^ānugatāḥ sarveṇa sarvam apanītā bhavanti tadā teṣāṃ bodhisattvānāṃ param^āryāṇāṃ ten^ārya-jñānena tan nir-abhilāpyaṃ vastu […]","""Moreover, when bodhisattvas, by means of an excellent knowledge, have completely and totally removed those false conceptions and notions that are caused to arise by expressions and that are accompanied by attachment to [verbal] elaborations, the ārya knowledge of those supremely excellent bodhisattvas causes the ineffable reality […]."" [Engle 441-2]","Language","in compound","in compound","Language@Communication","Speech","verbal expression","verbal expression","neg","","    BODHISATTV  JÑĀN   ĀRY   ABHILĀP   SAMUTTHIT  MITHY   SAṂJÑ   VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  SARV  SARV  APANĪT  BHAV    BODHISATTV  PARAM   ĀRY    ĀRY   JÑĀN     ABHILĀPY  VAST   ","YES","","","","samutthita","","","","","","","prapañca","","","","Noun","","44abhilāpa4311bodhisattvabhūmi","","","","","","","","","","","",-15
"abhilāpya",2629,"53","daśabhūmikasūtra","ākāṅkṣan an-<b>abhilāpy</b>^ān-abhilāpya-lokadhātv-a-paryantataḥ pṛthivy-ap-tejo-vāyu-skandhebhyaḥ sūkṣma-paramāṇu-rajaḥ-prabhedata ekaika-paramāṇu-raj^on-abhilāpyāni dharma-mukhāni niścārayati /","""He, as he wishes, emits the inexpressible entrances to the doctrine from each atom-dust, (all of) which are divided into subtle atom-dusts from the aggregates of earth, water, fire and wind in inexpressible limitless world-regions."" [Honda 249]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀKĀṄKṢ    ABHILĀPY     ABHILĀPY   LOKADHĀT     PARYANT  PṚTHIV   AP  TEJ   VĀY   SKANDH  SŪKṢM   PARAMĀṆ   RAJ   PRABHED  EKAIK   PARAMĀṆ   RAJ     ABHILĀPY  DHARM   MUKH  NIŚCĀR   ","YES","","","an","lokadhātu","","","","","","","aparyanta","","","","Adj","","151abhilāpya2629daśabhūmikasūtra","","","","","","","","","","","",-15
"abhilāpya",2629,"53","daśabhūmikasūtra","ākāṅkṣan an-abhilāpy^ān-abhilāpya-lokadhātv-a-paryantataḥ pṛthivy-ap-tejo-vāyu-skandhebhyaḥ sūkṣma-paramāṇu-rajaḥ-prabhedata ekaika-paramāṇu-raj^on-<b>abhilāpy</b>āni dharma-mukhāni niścārayati /","""He, as he wishes, emits the inexpressible entrances to the doctrine from each atom-dust, (all of) which are divided into subtle atom-dusts from the aggregates of earth, water, fire and wind in inexpressible limitless world-regions."" [Honda 249]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg",""," ĀKĀṄKṢ    ABHILĀPY     ABHILĀPY   LOKADHĀT     PARYANT  PṚTHIV   AP  TEJ   VĀY   SKANDH  SŪKṢM   PARAMĀṆ   RAJ   PRABHED  EKAIK   PARAMĀṆ   RAJ     ABHILĀPY  DHARM   MUKH  NIŚCĀR   ","YES","","","an","mukha","","","","","","","","","","","Adj","","152abhilāpya2629daśabhūmikasūtra","","","","","","","","","","","",-15
"artha",3762,"156","bodhisattvabhūmi","samāsato bodhisattvasy^aitat kuśalānāṃ dharmāṇāṃ karma veditavyam / tatra yac ca dānam an-eka-vidhaṃ pūrvavad yāvat samān^<b>ārth</b>atā ity eṣām an-eka-vidhānām a-prameyāṇāṃ kuśalānāṃ dharmāṇāṃ bodhipākṣikānāṃ tribhiḥ kāraṇaiḥ samudācāro veditavyaḥ /","""In brief, these should be understood as the actions of a bodhisattva’s virtuous qualities. Regarding this [topic], it should be understood that the practice of these multiple and immeasurable forms of virtuous qualities that are favorable to enlightenment—ranging from the multiple forms of generosity up to the sameness of purpose that have been described above—[is carried out] by means of three causes."" [Engle 381-2]","Existence","in compound","in compound","Intention@Existence","Will@object/that_which_is_outside_the_self","purpose","object of one's pursuit","pos",""," SAMĀS  BODHISATTV   AITAT KUŚAL  DHARM  KARM  VED      DĀN    EK   VIDH  PŪRV  YĀV  SAMĀN   ĀRTH      EK   VIDH    PRAMEY  KUŚAL  DHARM  BODHIPĀKṢIK  TR  KĀRAṆ  SAMUDĀCĀR  VED   ","YES","","","samāna","","","","","","","","","","","","Noun","","245artha3762bodhisattvabhūmi","","","","","","","","","","","",-15
"jalpita",9844,"208","aṣṭasāhasrikā","so 'haṃ nāma svayam eva vivadāmi / lābhā me durlabdhā na sulabdhāḥ / yo 'haṃ <b>jalpit</b>e pratijalpāmi / yena mayā sarva-sattvānāṃ saṃkrama-bhūtena bhavitavyam / so 'haṃ pareṣu tvam ity api vācaṃ bhāṣe / paruṣaṃ vā karkaśaṃ vā prativaco dadāmi /","""[...] yet I myself engage in disputes! It is indeed a loss to me, and not a gain, that I should answer back as I am spoken to. When I should be to all beings a bridge across the sea of birth-and-death, I nevertheless say to another, 'the same to you,' or return a harsh and rough answer."" [Conze 247]","Language","locative","sing","Language@Communication","Speech@Statement","talking/being talked to","talking/being talked to","neu","","  AHAṂ NĀM  SVAY   VIVAD   LĀBH   DURLABDH     LABDH    AHAṂ JALPIT  PRATIJALP    MAY  SARV   SATTV  SAṂKRAM   BHŪT  BHAV    AHAṂ PAR  TVAM   VĀC  BHĀṢ   PARUṢ   KARKAŚ   PRATIVAC  DAD   ","NO","","","","","","","","","","","vivad pratijalp","","","","Adj","","410jalpita9844aṣṭasāhasrikā","pratijalp","","","","","","","","","","",-15
"kalpanā",939,"69","madhyāntavibhāgabhāṣya","[…] bhrānty-a-bhrānti-phale c^aiva paryantaś ca tayor iti // sad-a-satt^ā-viparyāsaḥ āśrayo māyay^opamā / a-<b>kalpan</b>ā prakṛtyā ca bhāsvaratvaṃ sad^aiva hi // saṃkleśo vyavadānaṃ c^ākāś^opamatā tathā /","""Where, which, and from which confusion; where and which lack of confusion; the two fruitions of confusion and lack of confusion; the termination of them both; lack of reversal in 'existence' and 'non-existence'; likeness of the substrata to magical creations; lack of discriminations; luminousness by nature itself eternally; affliction and alleviation;"" [Anacker 265]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu.neg",""," BHRĀNT     BHRĀNT   PHAL     PARYANT      SAD    SATT     VIPARYĀS  ĀŚRAY  MĀY   OPAM     KALPAN  PRAKṚT   BHĀSVAR  SAD     SAṂKLEŚ  VYAVADĀN    ĀKĀŚ   OPAM    ","YES","","","","","","","māyā","","","","","","","","Noun","","829kalpanā939madhyāntavibhāgabhāṣya","","","","","","","","","","","",-15
"pratijalp",9844,"208","aṣṭasāhasrikā","so 'haṃ nāma svayam eva vivadāmi / lābhā me durlabdhā na sulabdhāḥ / yo 'haṃ jalpite <b>pratijalp</b>āmi / yena mayā sarva-sattvānāṃ saṃkrama-bhūtena bhavitavyam / so 'haṃ pareṣu tvam ity api vācaṃ bhāṣe / paruṣaṃ vā karkaśaṃ vā prativaco dadāmi /","""[...] yet I myself engage in disputes! It is indeed a loss to me, and not a gain, that I should answer back as I am spoken to. When I should be to all beings a bridge across the sea of birth-and-death, I nevertheless say to another, 'the same to you,' or return a harsh and rough answer."" [Conze 247]","Language","active","sing","Language@Communication","Speech@Statement","to reply","to talk back","neu","","  AHAṂ NĀM  SVAY   VIVAD   LĀBH   DURLABDH     LABDH    AHAṂ JALPIT  PRATIJALP    MAY  SARV   SATTV  SAṂKRAM   BHŪT  BHAV    AHAṂ PAR  TVAM   VĀC  BHĀṢ   PARUṢ   KARKAŚ   PRATIVAC  DAD   ","NO","","","","","","aham","vāc bhāṣ","","prativacas","","vivad jalpita","","","","Verb","","411pratijalp9844aṣṭasāhasrikā","","jalpita","","","","","","","","","",-15
"smṛti",259,"171","bhaiṣajyaguruvaiḍūryaprabharājasūtra","yadi vā saptame divase yadi vā eka-viṃśatime divase yadi vā pañca-triṃśatime divase yadi vā ekonapañcāśatime divase tasya vijñānaṃ punar api nivarteta ; <b>smṛt</b>im upalabheta / tasya kuśalam a-kuśalaṃ vā karma-vipākaṃ svayam eva pratyakṣaṃ bhavati /","""Or if on the seventh day, or if on the twenty-first or thirty-fifth or forty-ninth day his consciousness would be reborn again, he would obtain recollection. He himself (in either case) is a direct witness to (the effects of) merit, demerit, (and) the maturation of past actions."" [Schopen 354-55]","Thought","accusative","sing","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu","","   SAPTAM  DIVAS    EK   VIṂŚAT  DIVAS    PAÑC   TRIṂŚAT  DIVAS    EKONAPAÑCĀŚAT  DIVAS   VIJÑĀN    NIVART   SMṚT  UPALABH    KUŚAL    KUŚAL   KARM   VIPĀK  SVAY   PRATYAKṢ  BHAV   ","NO","upalabh","","","","","","","","","","","","","","Noun","","3166smṛti259bhaiṣajyaguruvaiḍūryaprabharājasūtra","","","","","","","","","","","",-15
"smṛti",2107,"72","suvikrāntavikrāmiparipṛcchā","[…] sad-dharma-vyavana-saṃvartanīyena karmaṇā samanvāgatā bhaviṣyanti ; viṣama-lobha-lubdhā […] kusīdāḥ hīna-vīryā muṣita-<b>smṛt</b>ayo 'saṃprajñās tuṇḍāḥ mukharāḥ pragalbhā antarhṛdaya-praticchanna-pāpa-karmāṇaḥ  […]","[…] furthermore beings will then be endowed with a karma conducive to the ruin of the good Dharma, covetous with an unlawful covetousness, […] lazy, of inferior vigour, robbed of their mindfulness, unwise, frantic, garrulous, arrogant, with their evil deeds concealed within their inmost hearts, […]"" [Conze 75-76]","Memory","in compound","in compound","Attention@Memory","Philosophy@Morality","recollection","faulty recollection as one upakleśa (+ muṣita)","neu.neg","","  SAD  DHARM   VYAVAN   SAṂVARTANĪY  KARM  SAMANVĀGAT  BHAVIṢ   VIṢAM   LOBH   LUBDH   KUSĪD  HĪN   VĪRY  MUṢIT   SMṚT    SAṂPRAJÑ  TUṆḌ  MUKHAR  PRAGALBH  ANTAR  HṚDAY   PRATICCHANN   PĀP   KARM    ","YES","","","muṣita","","","","kusīda;;vīryā;;saṃprajña","","","","","","","","Noun","","3266smṛti2107suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-15
"vikalpa",6833,"148","aṣṭasāhasrikā","yathā ākāśam anāgatam a-gatam a-kṛtam a-vikṛtam an-abhisaṃskṛtam a-sthitam a-saṃsthitam a-vyavasthitam an-utpannam a-niruddham / evam eva subhūte sarva-dharmā […] ākāśa-kalpatvād a-<b>vikalp</b>āḥ /","""Space has not come, nor gone, it is not made, nor unmade, nor effected; it has not stood up, does not last, nor endure; it is neither produced nor stopped. The same is true of all dharmas which are, after the fashion of space, undiscriminate."" [Conze 189-190]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  ĀKĀŚ    ĀGAT    GAT    KṚT    VIKṚT    ABHISAṂSKṚT    STHIT    SAṂSTHIT    VYAVASTHIT    UTPANN    NIRUDDH     SUBHŪT  SARV   DHARM   ĀKĀŚ   KALP    VIKALP   ","YES","","","a","sarva dharma","","","","","","","","kalpa","","","Noun","","2134vikalpa6833aṣṭasāhasrikā","","","","","","","","","","","",-15
"vitarka",1870,"śbhī-106","śrāvakabhūmi","savyāpāraṃ c^aitad ālambanaṃ sa vyākṣepam adhyātmaṃ pratyātmam āsann^āsannaṃ yen^āsya tatra prayujyamānasya yo <b>vitarka</b>-saṃkṣobhaḥ sa na bhavati / ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","1 savyāpāra 2 ca 3 tad 4 ālambana 5 tad 6 vyākṣepa 7 adhyātma 8 pratyātma 9 āsanna 10  alpha_privativum 11 āsanna 12 yad 13  14 idam 15 tatra 16 prayunak 17 yad 18  19 saṃkṣobha 20 tad 21 na 22 bhav 23","YES","","","","saṃkṣobha","","","","","","","vyākṣepa","","","","Noun","19 saṃkṣobha","3810vitarka1870śrāvakabhūmi","saṃkṣobha","","","","","","","","","","yes",-15
"anuvyavahāra",1781,"74","bodhisattvabhūmi","śabda-vidyāṃ bodhisattvaḥ paryeṣate / saṃskṛta-lapit^ādhimuktān ātmani saṃpratyay^otpādan^ārthaṃ sa-nirukta-pada-vyañjana-nirūpaṇatayā ekasya c^ārthasya nānā-prakāra-nirukty-<b>anuvyavahār</b>^ānupraveś^ārtham |","""A bodhisattva seeks [to learn] the science of grammar in order to cause those who are devoted to well-composed speech to develop a firm sense of trust toward him or her by virtue of the presentation of well-derived words and syllables and so that he or she might engage in the orderly discourse that [provides] a variety of linguistic interpretations for a single meaning."" [Engle 190]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu",""," ŚABD   VIDY  BODHISATTV  PARYEṢ   SAṂSKṚT   LAPIT   ĀDHIMUKT  ĀTM  SAṂPRATYAY   OTPĀDAN   ĀRTH    NIRUKT   PAD   VYAÑJAN   NIRŪPAṆ  EK    ĀRTH  NĀN   PRAKĀR   NIRUTKT   ANUVYAVAHĀR   ĀNUPRAVEŚ   ĀRTH   ","YES","","","artha","anupraveśa","","","","","","","lapita","nirukta pada vyañjana","","","Noun","","2846anuvyavahāra1781bodhisattvabhūmi","","","","","","","","","","","",-16
"artha",247,"18","ratnagotravibhāga","saṃghaḥ śaraṇam agryatvād gaṇānām iti śāstuḥ śāsane su-pratipanna-śiṣya-guṇ^odbhāvan^<b>ārth</b>ena parataḥ śrava-ghoṣasy^ānugamāy^opagatān śrāvakayānikān pudgalān saṃghe ca parama-kāra-kriy^ādhimuktān adhikṛtya deśitaṃ prajñaptam /","""The teaching: 'the Community [of the disciples] is a Refuge because it is the highest of communities'; it was established, in order to show the virtue of Disciples well enrolled in the Teaching of the Teacher, for the sake of those people who approach in order to understand the voice heard from others, i.e. who belong to the Vehicle of Śrāvaka, and those who are devotees to the highest religious observance in the Community."" [Takasaki 181]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos",""," SAṂGH  ŚARAṆ  AGRY  GAṆ   ŚĀST  ŚĀSAN    PRATIPANN   ŚIṢY   GUṆ   ODBHĀVAN   ĀRTH  PARAT  ŚRAV   GHOṢ  ĀNUGAM  OPAGAT  ŚRĀVAKAYĀN  PUDGAL  SAṂGH   PARAM   KĀR   KRIY   ĀDHIMUKT  ADHIKṚTY  DEŚIT  PRAJÑAPT   ","YES","","","udbhāvana","","","","","","","","","","deśita","","Noun","","372artha247ratnagotravibhāga","","","","","","","","","","","",-16
"ghoṣa",2299,"58","laṅkāvatārasūtra","teṣām api mahāmate tathāgatānām arhatāṃ samyaksaṃbuddhānām evam eva catuṣṣaṣṭy-ākāro brahma-svara-ruta-<b>ghoṣ</b>o vāg-vikalpaḥ pravartate an-ūn^ān-adhikā nir-viśiṣṭāḥ kalaviṅka-brahma-svara-ruta-ghoṣa-svabhāvena /","""[…] and these identical sixty-four sounds of the Brahman language are also uttered by the Tathagatas, Arhats, and Fully-Enlightened Ones, and their Kalaviṅka-like notes are the same with all of us, as are indistinguishable in this respect."" [Suzuki 123]","Language","in compound","in compound","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","   MAHĀMAT  TATHĀGAT  ARH  SAMYAKSAṂBUDDH    CATUṢṢAṢṬ   ĀKĀR  BRAHM   SVAR   RUT   GHOṢ  VĀG  VIKALP  PRAVART    ŪN     ADHIK    VIŚIṢṬ  KALAVIṄK   BRAHM   SVAR   RUT   GHOṢ   SVABHĀV   ","YES","","","ruta svara ","vāc","","","vāc","","","","","","","","Noun","","2976ghoṣa2299laṅkāvatārasūtra","","kalaviṅka","","brahma","","","","","","","",-16
"kalpa",485,"29","saddharmapuṇḍarīka","[…] sattva-kaṣāye vā kleśa-kaṣāye vā dṛṣṭi-kaṣāye vā āyuṣ-kaṣāye v^otpadyante / evaṃ rūpeṣu śāriputra <b>kalp</b>a-saṃkṣobha-kaṣāyeṣu bahu-sattveṣu lubdheṣv alpa-kuśala-mūleṣu tadā śāriputra tathāgatā arhantaḥ samyaksaṃbuddhā […]","""Yet, Sariputra, when the Tathagatas, &c., happen to appear at the decay of the epoch, the decay of creatures, the decay of besetting sins, the decay of views, or the decay of lifetime; when they appear amid such signs of decay at the disturbance of the epoch; when creatures are much tainted, full of greed and poor in roots of goodness;"" [Kern 42]","Time","in compound","in compound","Time","Period","aeon","aeon","neu.neg","","  SATTV   KAṢĀY   KLEŚ   KAṢĀY   DṚṢṬ   KAṢĀY   ĀYUṢ  KAṢĀY   OTPAD    RŪP  ŚĀRIPUTR  KALP   SAṂKṢOBH   KAṢĀY  BAH   SATTV  LUBDH  ALP   KUŚAL   MŪL   ŚĀRIPUTR  TATHĀGAT  ARH  SAMYAKSAṂBUDDH   ","YES","","","saṃkṣobha kaṣāya","","","","sattva","","","","","","","","Noun","","756kalpa485saddharmapuṇḍarīka","","","","","","","","","","","",-16
"prajñapta",246,"18","ratnagotravibhāga","dharmaḥ śaraṇam agryatvād virāgāṇām iti śāstuḥ śāsana-guṇ^odbhāvan^ārthena svayaṃ pratītya gambhīra-dharm^ānubodhāy^opagatān pratyekabuddha-yānikān pudgalān dharme ca parama-kāra-kriy^ādhimuktān adhikṛtya deśitaṃ <b>prajñapt</b>am /","""The teaching: 'the Doctrine is a Refuge because it is the highest of what are devoid of passions'; it was established, in order to show the virtue of the Teaching of the Teacher, for the sake of those people who approach the enlightenment of profound Doctrine of the dependent origination by [depending on] themselves, i.e. who belong to the Vehicle of the Pratyekabuddha and those who are devotees to the highest religious observance of the Doctrine."" [Takasaki 180-1]","Language","accusative","sing","Language@Communication","Statement","stated/taught","stated/taught","pos",""," DHARM  ŚARAṆ  AGRY  VIRĀG   ŚĀST  ŚĀSAN   GUṆ   ODBHĀVAN   ĀRTH  SVAY  PRATĪTY  GAMBHĪR   DHARM   ĀNUBODH   OPAGAT  PRATYEKABUDDH   YĀNIK  PUDGAL  DHARM   PARAM   KĀR   KRIY   ĀDHIMUKT  ADHIKṚT  DEŚIT  PRAJÑAPT   ","NO","","","","","","","","","deśita","","","","","iti","Adj","iti","1231prajñapta246ratnagotravibhāga","","","","","","","","","","","",-16
"prajñapti",225,"64","śrāvakabhūmi","iti karaṇīyam ucyate cīvar^-ācchādanam uccāra-prasrāvam udaka-danta-kāṣṭhaṃ grāma-praveśaḥ piṇḍapāta-nirhāra-paribhogaḥ pātra-nirmādanaṃ sthāpanaṃ ca pāda-prakṣālanaṃ śayanāsana-<b>prajñaptiḥ</b> / ","translation not available","Existence","nominative","sing","Creation","Indication@Preparation","designating for a use","designating for a use/allocating","neu",""," karaṇīya vak cīvara ācchādana uccāra prasrāva udaka danta kāṣṭha grāma praveśa piṇḍapāta nirhāra paribhoga pātra nirmādana sthāpana pāda prakṣālana śayanāsana ","YES","","","22 śayanāsana","","","","","","","","18 sthāpana","","","","Noun","22 śayanāsana","3941prajñapti225śrāvakabhūmi","","","","","","","","","","","yes",-16
"vikalp",2216,"8","vimalakīrtinirdeśa","sunetro bodhisatva āha : eka-lakṣaṇam a-lakṣaṇam iti dvayam etat / yat punar na lakṣayati na <b>vikalp</b>ayati ; n^aika-lakṣaṇaṃ karoti n^ālakṣaṇam / yal lakṣaṇa-vilakṣaṇa-sama-lakṣaṇa-praveśo 'yam a-dvaya-praveśaḥ /","""The bodhisattva Sunetra declared, 'Uniqueness' and 'characterlessness' are two. Not to presume or construct something is neither to establish its uniqueness nor to establish its characterlessness. To penetrate the equality of these two is to enter nonduality.'"" [Thurman 73]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","identify by separating or singling out","neu.neg",""," SUNETR  BODHISATV  ĀH   EK   LAKṢAṆ    LAKṢAṆ   DVAY  ETAT     LAKṢ   VIKALP    AIK   LAKṢAṆ  KAR     LAKṢAṆ    LAKṢAṆ   VILAKṢAṆ     LAKṢAṆ   PRAVEŚ  AYAM   DVAY   PRAVEŚ   ","NO","","","na","","","","lakṣ","","","","","","","","Verb","","2544vikalp2216vimalakīrtinirdeśa","","","","","","","","","","","",-16
"vikalpa",2315,"8.23","vimalakīrtinirdeśa","[…] iti dṛṣṭiṃ n^opasthāpayati yayā dṛṣṭyā satkāya iti vā satkāya-nirodha iti vā kalpayati / so 'kalpo 'vikalpo 'tyant^ā-<b>vikalp</b>o nirodha-svabhāva-prāptaḥ ; na saṃbhavati na vibhavaty ayam a-dvaya-praveśaḥ /","""The egoistic views of aggregates, being unproduced themselves, do not exist ultimately. Hence such views do not really conceptualize 'These are aggregates' or 'These aggregates cease.' Ultimately, they have no such discriminative constructions and no such conceptualizations. Therefore, such views have themselves the nature of cessation. Nonoccurrence and nondestruction are the entrance into nonduality."" [Thurman 75-76]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","   DṚṢṬ   OPASTHĀP   YAY  DṚṢṬ  SATKĀY    SATKĀY   NIRODH    KALP      KALP    VIKALP  ATYANT     VIKALP  NIRODH   SVABHĀV   PRĀPT    SAṂBHAV   VIBHAV  AYAM   DVAY   PRAVEŚ   ","YES","","sambhav vibhav","a na","svabhāva dvaya nirodha","","","kalpa","satkāya","","","kalp","","","","Noun","","2538vikalpa2315vimalakīrtinirdeśa","","","","","","","","","","","",-16
"vikalpa",847,"35","bodhisattvabhūmi","s^āsravo 'n-āsravaḥ saṃskṛto 'saṃskṛtaḥ kuśalo 'kuśalo vyākṛto 'vyākṛtaḥ atīto 'nāgataḥ pratyutpanna ity evaṃbhāgīyen^ā-pramāṇena prabheda-nayena yā svabhāva-<b>vikalp</b>^ādhiṣṭhānā tad-viśiṣṭ^ārtha-vikalpanā /","""What is the conceptual thought [that conceives] of a distinguishing characteristic? The [form of] conceptual thinking […] that similarly [forms a mental construct with some distinct meaning] in an immeasurable variety of [other] ways including, 'This [object] possesses resistance,' 'This [object] lacks resistance,' 'This [object] is related to the outflows,' 'This [object] is free of the outflows,' 'This [object] is conditioned,' 'This [object] is unconditioned,' 'This [object] is virtuous,' 'This [object] is nonvirtuous,' [...]."" [Engle 92-93]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu","","   ĀSRAV    ĀSRAV  SAṂSKṚT    SAṂSKṚT  KUŚAL    KUŚAL  VYĀKṚT    VYĀKṚT  ATĪT  ANĀGAT  PRATYUTPANN   EVAṂBHĀGĪY     PRAMĀṆ  PRABHED   NAY   SVABHĀV   VIKALP   ĀDHIṢṬHĀN  TAD  VIŚIṢṬ   ĀRTH   VIKALPAN   ","YES","","","","adhiṣṭhāna","svabhāva","","","","","","","prabheda","","iti","Noun","","2214vikalpa847bodhisattvabhūmi","","","","","","","","","","","",-16
"vikalpa",4235,"177","bodhisattvabhūmi","[…] jñāna-phalaṃ sarva-prapañca-saṃjñāsu an-ābhoga-vāhanaḥ tasmiṃś ca nir-abhilāpye vastu-mātrai nir-nimittatayā ca nir-<b>vikalp</b>a-citta-śāntyā sarva-dharma-samat^aika-rasa-gāmī /","""[…] (4) that which, by virtue of [both] the signlessness [that occurs] in relation to the ineffable bare substance [of entities] and the tranquility of the mind that does not engage in conceptualization, leads to [the experiencing of] the single taste that is the sameness of all entities."" [Engle 435]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neg","","  JÑĀN   PHAL  SARV   PRAPAÑC   SAṂJÑ    ĀBHOG   VĀHAN      ABHILĀPY  VAST   MĀTR    NIMITT     VIKALP   CITT   ŚĀNT  SARV   DHARM   SAMAT   AIK   RAS   GĀM   ","YES","","","nir","citta","","","","āśānti samatā ekarasa","","","prapañca saṃjñā nimitta","abhilāpya vastu","","","Noun","","2234vikalpa4235bodhisattvabhūmi","","","","","","","","","","","",-16
"vikalpa",3734,"95","daśabhūmikasūtra","ādāv a-jāta an-utpāda a-lakṣaṇaṃ ca a-saṃbhūtatam a-vinaṣṭata c ^ ā-pravṛttam / bhāva-svabhāva-vigatā tathat^ā-<b>vikalp</b>ā mana-citta-cāra-vigatāḥ khaga-tulya-kalpāḥ //","""From the beginning (all things are) un-born, non-originated, without marks (which distinguish it from other things), not becoming (into existence), not dissolved, not acting, free from self-nature of existence, (all things are) suchness, without mental false construction, free from activity of thought and just like empty space."" [Honda 233]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," ĀD    JĀT    UTPĀD    LAKṢAṆ     SAṂBHŪT    VINAṢṬ      PRAVṚTT   BHĀV   SVABHĀV   VIGAT  TATHAT     VIKALP  MAN   CITT   CĀR   VIGAT  KHAG   TULY   KALP   ","YES","","","bhāva svabhāva a","kalpa","","","vinaṣṭata pravṛtta","tathatā","","","","","","","Noun","","2254vikalpa3734daśabhūmikasūtra","","","","","","","","","","","",-16
"vikalpa",3538,"86","daśabhūmikasūtra","śūnya prakṛti-śāntā sarva-dharm^ā-nimittāḥ khaga-patha-sama-tulyā nir-<b>vikalp</b>ā viśuddhāḥ / gati-sthiti-vinivṛttā niṣ-prapañcā a-śeṣā tathata-sama tathatvād dharmatā nir-vikalpā //","""All things are void, tranquil by their natures, without characteristics, the same as the path of a bird, devoid of thought-construction, purified, separated from going and staying, beyond every possible verbal designation. Because (all things are) thus, the ultimate essence of things is the same as absolute reality and devoid of thought-construction."" [Honda 185]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg",""," ŚŪNY  PRAKṚT   ŚĀNT  SARV   DHARM     NIMITT  KHAG   PATH   SAM   TULY    VIKALP  VIŚUDDH   GAT   STHIT   VINIVṚTT    PRAPAÑC    ŚEṢ  TATHAT   SAM  TATHATV  DHARMAT    VIKALP   ","YES","","","nir","","","","","","","","nimitta prapañca","","","","Noun","","2265vikalpa3538daśabhūmikasūtra","","","","","","","","","","","",-16
"vikalpa",866,"57","ratnagotravibhāga","[…] ān-utpattika-dharma-lābhād a-calāyāṃ bodhisattvabhūmāv a-<b>vikalp</b>a-niś-chidra-nir-antara-svarasa-vāhi-mārga-jñāna-saṃniśrayeṇa tathāgatānām an-āsrave dhātau guṇa-sarvatā samudāgacchati /","""Because of this realization, [Bodhisattvas can] ascend to their 8th Stage called Acalā (Immovable), where they can get the knowledge of the Path which is indiscriminative, faultless, without any break and bearing its own taste. On the basis of this knowledge, the entireness of Buddhas’ properties in the Immaculate Sphere is completed."" [Takasaki 264-265]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","    UTPATT   DHARM   LĀBH    CAL  BODHISATTVABHŪM    VIKALP     CHIDR     ANTAR   SV   RAS   VĀH   MĀRG   JÑĀN   SAṂNIŚRAY  TATHĀGAT    ĀSRAV  DHĀT  GUṆ   SARVAT  SAMUDĀGACCH   ","YES","","","a","mārga","","","chidra antara svarasavāhi","jñāna","","","","","","","Noun","","2502vikalpa866ratnagotravibhāga","","","","","","","","","","","",-16
"vismṛta",6049,"219","prasannapadā","yathā hi kaścid yam ev^āśvam ārūḍhaḥ ; tam eva <b>vismṛt</b>aḥ san ; tad apahāra-doṣeṇa parān upālabhate ; evam eva bhavān pratītyasamutpāda-lakṣaṇa-śūnyatā-darśan^āśvam ārūḍha eva atyanta-vikṣepāt tam an-upalambhamāno 'smān parivadati // 15 //","""It is as if someone mounted on a horse, but forgetting that he is, falsely accuses others of the crime of stealing it. Similarly, you, though mounted on the horse of the theory of devoidness — understood as the dependent arising of all things — do not perceive this because of your overhasty repudiation, and revile us."" [Sprung 237]","Memory","nominative","sing","Attention@Memory","Knowledge@Retention in the mind","forgotten","forgotten","neu.neg","","   KAŚCID    ĀŚV  ĀRŪḌH     VISMṚT  SAN   APAHĀR   DOṢ  PAR  UPĀLABH     BHAV  PRATĪTYASAMUTPĀD   LAKṢAṆ   ŚŪNYAT   DARŚAN   ĀŚV  ĀRŪḌH   ATYANT   VIKṢEP     UPALAMBH   PARIVAD     ","NO","","as","","","aśva","","","","","","","","","","Adj","","3218vismṛta6049prasannapadā","","","","","","","","","","","",-16
"vitarka",95,"333","dharmasaṃgraha","catu-viṃśatir upakleśāḥ / tadyathā krodhaḥ upanāhaḥ mrakṣaḥ pradāśaḥ īrṣyāḥ mātsaryam śāṭhyam māyā madaḥ vihiṃsā hrīḥ anapatrapā styānam a-śrāddhyam kausīdyam pramādaḥ muṣitasmṛtiḥ vikṣepaḥ a-saṃprajanyam kaukṛtyam middham <b>vitarkaḥ</b> vicāraś c^eti // ","""There are twenty-four minor defilements, they are: Anger, enmity, ill-will, contention, jealousy, selfishness, treachery, deception, intoxication, violence, shame, lack of conscience, sloth, faithlessness, indolence, heedlessness, lack of mindfulness, scatteredness, lack of knowledge, worry, torpor, thinking, and reflection."" [Bhikkhu 52-54]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neg","","1 catur 2 viṃśati 3 upakleśa 4  5  6 krodha 7 upanāha 8 mrakṣa 9 pradāśa 10 īrṣyā 11 mātsarya 12 śāṭhya 13 māyā 14 mada 15 vihiṃsā 16 hrī 17 anapatrapā 18 styāna 19 alpha_privativum 20 śrāddhya 21 kausīdya 22 pramāda 23 muṣitasmṛti 24 vikṣepa 25 alpha_privativum 26 saṃprajanya 27 kaukṛtya 28 middha 29  30 vicāra 31 ca 32  33 iti 34","NO","","","","upakleśa","","","kaukṛtya middha vicāra","","","","krodha upanāha mrakṣa","","","","Noun","3 upakleśa","3749vitarka95dharmasaṃgraha","","","","upakleśa","","","","","","","yes",-16
"vitarka",2593,"136","bodhicaryāvatārapañjikā","kāya-viveko jana-saṃparka-vivarjanatā / citta-vivekaḥ kām^ādi-<b>vitarka</b>-vivarjanatā / iti / kāya-cittayor viveke nir-āsaṅgatayā vikṣepasya tayor unnatatāyāḥ / ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 kāya 2 viveka 3 jana 4 samparka 5 vivarjana 6  7 citta 8 viveka 9 kāma 10 ādi 11  12 vivarjana 13  14 iti 15  16 kāya 17 citta 18 viveka 19 niḥ_privativum 20 āsaṅgatā 21 vikṣepa 22 tad 23 unnata 24","YES","","","kāma","vivarjana","","","","viveka","","","vikṣepa","","","","Noun","9 kāma","3733vitarka2593bodhicaryāvatārapañjikā","","","","","","","","","","","yes",-16
"vitarka",4738,"240","bodhicaryāvatārapañjikā","ata ev^eti vartate / vikalpa eva kṣetraṃ janma-bhūmitvāt / tasmin saṃbhūtaṃ jātaṃ dhyānaṃ viviktaṃ kāmaiḥ viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ samādhi-jaṃ prīti-sukham ity ādi / ","""'For this very reason' occurs also in regard to this. Meditation devoid of sensual desires, devoid of unwholesome sinful qualities, with reasoning, with investigation, the joy, pleasure, etc. born of meditative concentration, arising, born, in the field [of conceptualisation]. Conceptualisation itself is the field because it is the birthplace."" [Oldmeadow 515.8]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 atas 2 eva 3  4 iti 5 vart 6  7 vikalpa 8 eva 9 kṣetra 10 janma 11 bhūmi 12  13 tad 14 saṃbhūta 15 jāta 16 dhyāna 17 vivikta 18 kāma 19 vivikta 20 pāpaka 21 alpha_privativum 22 kuśala 23 dharma 24 sa_saha 25  26 sa_saha 27 vicāra 28 samādhi 29 ja 30 prīti 31 sukha 32 iti 33 ādi 34","YES","","","sa_saha","dhyāna","","","vicāra","","","","kāma pāpaka kuśala dharma samādhi prīti sukha","","","","Noun","16 dhyāna","3740vitarka4738bodhicaryāvatārapañjikā","","vikalpa","","","","","","","","","yes",-16
"ghoṣa",1496,"99","gaṇḍavyūhasūtra","[…] janapada-vyavacāreṣu nagara-vyavacāreṣu paṭṭana-vyavacāreṣu nigama-vyavacāreṣu grāma-vyavacāreṣu <b>ghoṣa</b>-vyavacāreṣu ṛṣy-āśrama-vyavacāreṣu deśa-pradeśa-vyavacāreṣu jalapatha-vyavacāreṣu giri-dari-vyavacāreṣu mahāvana-ṣaṇḍa-vyavacāreṣu so 'drākṣīt sudarśanaṃ bhikṣum anyatamasmin vana-ṣaṇḍe caṃkramyamāṇaṃ […] ","""Looking for the monk Sudarshana in towns and cities, marketplaces and villages, in herding stations, in hermitages, in the provinces, in mountains, caves, and forests, he saw Sudarshana walking around in a certain woods, […]."" [Cleary 1226]","Existence","in compound","in compound","Space@Inhabiting_and_dwelling","Place@Inhabited_place","cowshed","cowshed","neu",""," janapada  vyavacāra  nagara  vyavacāra  paṭṭana  vyavacāra  nigama  vyavacāra  grāma  vyavacāra  ghoṣa  vyavacāra  ṛṣi  āśrama  vyavacāra  deśa  pradeśa  vyavacāra  jalapatha  vyavacāra  giri  darī  vyavacāra  mahāvana  ṣaṇḍa  vyavacāra  tad  paś  sudarśana  bhikṣu  anyatama  vana  ṣaṇḍa  caṅkram","YES","","","","12 vyavacāra","","","9 grāma","","","","14 āśrama","","","","Noun","grāma","3636ghoṣa1496gaṇḍavyūhasūtra","","","","","","","","","","","",-17
"ghoṣa",809,"172","karuṇāpuṇḍarīkasūtra","te ca padmāḥ śūnyeṣu buddhakṣetreṣu gatvā mama varṇa-śabdaṃ <b>ghoṣaṃ</b> niścārayeyuḥ te ca sattvā mama nāma varṇaṃ yaśaś ca śrutvā prīti-prasāda-prāmodyam utpādayeyuḥ ","translation not available [And those lotuses, having gone to the empty Buddha-fields, would proclaim the word of my glory, and the living beings, after hearing my name, glory and fame, would become enraptured with conviction and joy. (Luis Q, tentative)]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","proclamation","neu","other"," tad  ca  padma  śūnya  buddhakṣetra  gam  aham  varṇa  śabda  ghoṣa  niścār  tad  ca  sattva  aham  nāman  varṇa  yaśas  ca  śru  prīti  prasāda  prāmodya  utpād","NO","niścār","","","","","","","","","9 śabda","9 śabda","","","","Noun","śabda","3639ghoṣa809karuṇāpuṇḍarīkasūtra","","","","","","","","","","9 śabda","",-17
"smar",2206,"243","bodhicaryāvatārapañjikā"," pūrvaṃ paścāc ca jātena <b>smar</b>yate n^ānubhūyate / avaśyaṃ saha jātasya vedanam ; anyathā pūrvaṃ prāg bhāvi paścād uttara-kālaṃ jātena utpannena jñānena smaryate n^ānubhūyate smṛti-rūpeṇa viṣayī-kriyate ; na sākṣād vidyate /","""Put another way: it is remembered by cognition born, arisen, before, occurring before, and after, at a later time. It is not experienced."" [Oldmeadow/84000 521.13]","Memory","passive","sing","Attention@Memory","Retention in the mind","recollect","recollect","neu",""," PŪRV  PAŚC   JĀT  SMAR    ĀNUBHŪ   AVAŚY  SAH   JĀT  VEDAN   ANYATH  PŪRV  PRĀG BHĀV  PAŚC  UTTAR   KĀL  JĀT  UTPANN  JÑĀN  SMAR    ĀNUBHŪ  SMṚT   RŪP  VIṢAY   KRI    SĀKṢĀD VID   ","NO","","","smṛt","","","","","anubhū","","","","55 jñān","","","Verb","","3482smar2206bodhicaryāvatārapañjikā","","","","","","","","","","","",-17
"smṛti",95,"232","vigrahavyāvartanī","iha dharm^āvasthāvido manyante kuśalānāṃ dharmāṇām ekonaviṃśaśatam / tadyath^aika-deśo vijñānasya vedanāyāḥ saṃjñāyāś cetanāyāḥ sparśasya manasikārasya chandasy^ādhimokṣasya vīryasya <b>smṛt</b>eḥ samādheḥ prajñāyā upekṣāyāḥ prayogasya saṃprayogasya prāpto adhyāśayasya prativirateḥ vyavasāyā autsukyasya /","""In this context, people who know the state of things have the 119 auspicious things in mind. Thus the following are auspicious in one of their aspects: (1) cognition, (2) feeling, (3) discrimination, (4) volition, (5) touch, (6) attention, (7) aspiration, (8) devotion, (9) effort, (10) memory, (11) meditative stabilization, (12) wisdom, (13) equanimity, (14) practice, (15) complete practice, (16) attainment, (17) noble intention, (18) freedom from anger, (19) joy, (20) effort, […]"" [Westerhoff 22]","Thought","genitive","sing","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","a caitasika dharma","pos","","  DHARM   ĀVASTHĀVID  MAN  KUŚAL  DHARM  EKONAVIṂŚAŚAT     AIK   DEŚ  VIJÑĀN  VEDAN   SAṂJÑ  CETAN   SPARŚ  MANASIKĀR  CHAND   ĀDHIMOKṢ  VĪRY  SMṚT  SAMĀDH  PRAJÑ  UPEKṢ  PRAYOG  SAṂPRAYOG  PRĀPT  ADHYĀŚAY  PRATIVIRAT  VYAVAS  AUTSUKY   ","NO","","","kuśala","dharma","","","vijñāna;;vedanā;;saṃjñā;;cetanā;;sparśa;;manasikāra;;chanda;;adhimokṣa;;vīrya;;samādhi;;prajñā;;prayoga","","","","","","","","Noun","","3273smṛti95vigrahavyāvartanī","","","","","","","","","","","",-17
"smṛti",638,"21","suvikrāntavikrāmiparipṛcchā","yā ca rūpa-vedanā-saṃjñā-saṃskāra-vijñānānāṃ n^āpi viparyāsatā n^āpy a-viparyāsatā ; iyaṃ prajñāpāramitā // na hi suvikrāntavikrāmin rūpa-vedanā-saṃjñā-saṃskāra-vijñānāni <b>smṛt</b>y-upasthānāni vā a-smṛty-upasthānāni vā /","""[…] no perverted views and no unperverted views; no applications of mindfulness and no non-applications of mindfulness; […]"" [Conze 25]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg","","   RŪP   VEDAN   SAṂJÑ   SAṂSKĀR   VIJÑĀN     VIPARYĀS       VIPARYĀS    PRAJÑĀPĀRAMIT     SUVIKRĀNTAVIKRĀM  RŪP   VEDAN   SAṂJÑ   SAṂSKĀR   VIJÑĀN  SMṚT   UPASTHĀN     SMṚT   UPASTHĀN    ","YES","","","na","upasthāna","","","vijñāna","","","","","","","","Noun","","3262smṛti638suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-17
"upacāra",3118,"64","daśabhūmikasūtra","tadyathāpi nāma bho jinaputra divya-karmāra-kṛtaṃ mah^ābharaṇ^<b>opacār</b>aṃ mahā-maṇiratna-pratyuptaṃ vaśavartino devarājasy^ottamāṅge kaṇṭhe v^ābaddham a-saṃhāryaṃ bhavati tad anyair divya-mānuṣyakair ābharaṇa-vibhūṣaṇ^opacāraiḥ ;","""For instance, o son of the Conqueror, the great decorating ornament set with great maṇi-jewels made by a divine artisan, when tied on the head and neck of the king of gods, Vaśavartin, is not superable by any other human and divine ornaments for decoration and adornment."" [Honda 275]","Pleasure","accusative","sing","Pleasure@Beautification","pleasant/enjoyable_thing@ornamentation/decoration","an ornament","an ornament","pos","","  NĀM   JINAPUTR  DIVY   KARMĀR   KṚT  MAH   ĀBHARAṆ   OPACĀR  MAH   MAṆIRATN   PRATYUPT  VAŚAVART  DEVARĀJ   OTTAMĀṄG  KAṆṬH    ĀBADDH    SAṂHĀRY  BHAV   ANY  DIVY   MĀNUṢY  ĀBHARAṆ   VIBHŪṢAṆ   OPACĀR   ","NO","","","ābharaṇa maṇiratna","","","","","","","","","","","","Noun","","1782upacāra3118daśabhūmikasūtra","","","","","","","","","","","",-17
"upacāra",3118,"64","daśabhūmikasūtra","tadyathāpi nāma bho jinaputra divya-karmāra-kṛtaṃ mah^ābharaṇ^opacāraṃ mahā-maṇiratna-pratyuptaṃ vaśavartino devarājasy^ottamāṅge kaṇṭhe v^ābaddham a-saṃhāryaṃ bhavati tad anyair divya-mānuṣyakair ābharaṇa-vibhūṣaṇ^<b>opacār</b>aiḥ ;","""For instance, o son of the Conqueror, the great decorating ornament set with great maṇi-jewels made by a divine artisan, when tied on the head and neck of the king of gods, Vaśavartin, is not superable by any other human and divine ornaments for decoration and adornment."" [Honda 275]","Pleasure","instrumental","plu","Pleasure@Beautification","pleasant/enjoyable_thing@ornamentation/decoration","an ornament","an ornament","neu","","  NĀM   JINAPUTR  DIVY   KARMĀR   KṚT  MAH   ĀBHARAṆ   OPACĀR  MAH   MAṆIRATN   PRATYUPT  VAŚAVART  DEVARĀJ   OTTAMĀṄG  KAṆṬH    ĀBADDH    SAṂHĀRY  BHAV   ANY  DIVY   MĀNUṢY  ĀBHARAṆ   VIBHŪṢAṆ   OPACĀR   ","NO","","","divya mānuṣyaka","","","","ābharaṇa vibhūṣaṇa","","","","","","","","Noun","","1783upacāra3118daśabhūmikasūtra","","","","","","","","","","","",-17
"vikalpita",14,"1","jātakamālā_haribhaṭṭa","anyonya-pratighāta-bhinna-mukhayor udvṛtta-piṅg^ākṣayor ākṣepeṇa <b>vikalpita</b>-śravaṇayoḥ śvet^āsit^ābhra-tviṣoḥ / krodhād utkṣipatoḥ karau dviradayoḥ sthūlau calat-puṣkarau kiṃ cit pallava-pāṭale gatavatī vyaktiṃ tayos tālunī // 1. 6 //","""The blows they exchanged cut their faces. Their bulging eyes were bloodshot. Flapping their differently colored ears, they offset each other like two clouds, white and black. Angrily they held aloft their thick trunks, twitching at the tips, and revealed their palates that looked like pale pink buds."" [Koroche]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variegated","variegated","neu",""," anyonya  pratighāta  bhinna  mukha  udvṛtta  piṅga   akṣa  ākṣepa  vikalpita  śravaṇa  śveta  asita  abhra  tviṣ    krodha  utkṣipa  kara  dvirada  sthūla  calat  puṣkara  kim  cit  pallava  pāṭala  gatavat  vyakti  tad  tālu       ","YES","","","","śravaṇa","","","","","","","","","","","Adj","śravaṇa","3683vikalpita14Haribhaṭṭa_jātakamālā_selection","","","","","","","","","","","",-17
"vitarka",5145,"290","lalitavistara","atha khalu bhikṣavaḥ śikhī mahābrahmā tathāgatasy^aivam evaṃ-rūpaṃ citta-<b>vitarkam</b> ājñāya māgadhakānāṃ ca manuṣyāṇām imāni dṛṣṭigatāni viditvā atikrāntāyāṃ rātrāv abhisaṃkrāntena varṇena sarvāvantaṃ tārāyaṇa-mūlaṃ divyen^āvabhāsen^āvabhāsya yena tathāgatas ten^opasaṃkrāmat / ","""Monks, the Great Top-Knotted Brahmā knew the nature of the Thus-Gone One’s thoughts, and he was aware of the opinions among the people of Magadha. So, at the close of night, he illuminated the entire area surrounding the fig tree with divine light beautiful in color, and he approached the Thus-Gone One."" [Dahl et al./84000 25.33]","Thought","accusative","sing","Thought@Matter of thought","Thought","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 atha 2 khalu 3 bhikṣu 4 śikhin 5 mahābrahman 6 tathāgata 7  8 evam 9 evam 10 rūpa 11 citta 12  13 ājñā 14 māgadhaka 15 ca 16 manuṣya 17  idam 18 dṛṣṭigata 19 vid 20 atikrānta 21 rātri 22 abhisaṃkrānta 23 varṇa 24 sarvāvat 25 tārāyaṇa 26 mūla 27 divya 28 avabhāsa 29 avabhās 30 yad 31 tathāgata 32 tad 33 upasaṃkram 34","YES","ājñā","","evaṃrūpa citta","","","","","","","","dṛṣṭigata","","","","Noun","11 citta","3769vitarka5145lalitavistara","","","","tathāgata","","citta","","","","","yes",-17
"adhivacana",1656,"1.161","mahāvastu","yaṃ imeṣu aṣṭādaśasvāveṇikeṣu buddha-dharmeṣu jñānam idam ucyate buddha-cakṣur iti // evam ukte āyuṣmān mahākāśyapa āyuṣmantaṃ mahākātyāyanam uvāca // kiṃ punar bho jinaputra bhavato etad <b>adhivacan</b>aṃ yādṛśānāṃ bhūmīnāṃ vyākaraṇaṃ utāho samyaksaṃbuddhānām etad iti // ","""‘The knowledge involved in these eighteen special attributes of a Buddha is what is meant by the Buddha eye.’ When this had been said, the venerable Maha-Kasyapa asked the venerable Maha-Katyayana. ‘Again, O son of the Conqueror, does this account of the bhūmis apply to the Exalted One (Śākyamuni) particularly, or to all perfect Buddhas generally?’"" [Jones vol. I 128]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu","","   AṢṬ   DAŚ   SV   ĀVEṆIK  BUDDH   DHARM  JÑĀN  IDAM UC  BUDDH   CAKṢ     UKT  ĀYUṢM  MAHĀKĀŚYAP  ĀYUṢM  MAHĀKĀTYĀYAN  UVĀC     BHO JINAPUTR  BHAV  ETAD ADHIVACAN  YĀDṚŚ  BHŪM  VYĀKARAṆ  UTĀH  SAMYAKSAṂBUDDH  ETAD   ","NO","","","bhavat","","","","","","","","10 vyākaraṇa","","","","Noun","vyākaraṇa","3546adhivacana1656mahāvastu","","","","","","","","","","","",-18
"artha",1538,"12.21","jātakamālā","tadyath^ānuśrūyate / satya-tyāg^opaśama-prajñ^ādibhir guṇ^ātiśayair loka-hit^<b>ārth</b>am udyacchamānaḥ kila bodhisattvaḥ kadācic chibīnāṃ rājā babhūva sākṣād dharma iva vinaya iva pit^eva ca prajānām upakāra-pravṛttaḥ /","""According to tradition, the Bodhisattva was at one time king of the Sibis and dedicated himself to the good of the world by practicing truthfulness, generosity, calm, wisdom, and other excellent virtues."" [Khoroche 88]","Existence","in compound","in compound","Intention@Existence","end/purpose/object","purpose","for the sake of (esp. artham ifc)","pos","","   ĀNUŚRŪ   SATY   TYĀG   OPAŚAM   PRAJÑ   ĀD  GUṆ   ĀTIŚAY  LOK   HIT   ĀRTH  UDYACCHAMĀN  KIL  BODHISATTV   CHIB  RĀJ   BHŪV  SĀKṢ  DHARM   VINAY   PIT     PRAJĀN  UPAKĀR   PRAVṚTT   ","YES","","","hita","","","","","","","","","","udyam","","Noun","","273artha1538Āryaśūra_jātakamālā","","","","","","","","","","","",-18
"jalpa",398,"18","sāratamā","pratibhānam iti sa-<b>jalp</b>ā buddhiḥ / trayam etad an-utpāda eva sarv^ākāra-jñatāyāṃ dharmatā-śarīreṇ^aiva sarva-dharmāṇāṃ tasyāṃ pratibhāsād iti bhāvaḥ /","translation not available [Eloquence/clarity is (having) a mind with inner speech]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu",""," pratibhāna  iti  sa_saha  jalpa  buddhi    tri  etad  a  utpāda  eva  sarva   ākāra   jñatā  dharmatā  śarīra  eva  sarva  dharma  tad  pratibhāsa  iti  bhāvaḥ ","YES","","","sa_saha","5 buddhi","","","","","","1 pratibhāna","","","","","Noun","pratibhāna","3567jalpa398sāratamā","","","","","","","","","","1 pratibhāna","",-18
"parikalpita",1540,"66","mahāyānasūtrālaṃkāra","dvividhaṃ nairātmyaṃ viditvā bhava-traya-gataṃ bodhisatvaḥ samaṃ tac ca jñātvā dvividhinair ātmyaṃ <b>parikalpit</b>a-pudgal-ā-bhāvāt parikalpita-dharm-ā-bhāvāt na tu sarvath ^ aiv ^ ā-bhāvataḥ / tatvaṃ praviśati vijñapti-mātratāṃ […]","""Having recognized the two kinds of selflessness which are found in the three worlds, and having known this twofold selflessness as being equal, by virtue of the nonexistence of the constructed person and the constructed thing, but not by virtue of total nonexistence, the bodhisattva enters into reality, which is sheer information, 'through subjectivity,' which means 'this is sheer subjectivity.'"" [Thurman 135]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu",""," DVIVIDH  NAIRĀTMY  VID  BHAV   TRAY   GAT  BODHISATV  SAM    JÑĀT  DVIVIDH  ĀTMY  PARIKALPIT   PUDGAL     BHĀV  PARIKALPIT   DHARM     BHĀV    SARVATH      BHĀVAT   TATV  PRAVIŚ  VIJÑAPT   MĀTRAT   ","YES","","","abhāva","dharma pudgala","","","","tattva","","","","","","","Adj","","1129parikalpita1540mahāyānasūtrālaṃkāra","","","","","","","","","","","",-18
"prajñapti",623,"27","bodhisattvabhūmi","tatr^ā-bhāvo yā asy^aiva rūpam iti <b>prajñapt</b>i-vādasya yāvad antato nirvāṇam iti prajñapti-vādasya nir-vastukatā nir-nimittatā prajñapti-vād^āśrayasya sarveṇa sarvaṃ nāstikatā a-saṃvidyamānatā yām āśritya prajñapti-vādaḥ pravartate /","""Regarding this [topic], nonbeing [is the notion that] the insubstantiality and lack of causal efficacy of those very designating assertions which posit [the series of entities] that begins with 'form' and ends with 'nirvana' [constitute] the complete and total nonexistence and [the complete and total] absence of [that which is] the underlying support of designating assertions and which designating assertions are dependent upon in order to occur."" [Engle 69]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","     BHĀV      RŪP   PRAJÑAPT   VĀD  YĀV  ANTAT  NIRVĀṆ   PRAJÑAPT   VĀD    VASTUKAT    NIMITTAT  PRAJÑAPT   VĀD   ĀŚRAY  SARV  SARV  NĀSTIKAT    SAṂVID   ĀŚRIT  PRAJÑAPT   VĀD  PRAVART   ","YES","","","","vāda","","","","","","","","","","iti","Noun","vāda","1198prajñapti623bodhisattvabhūmi","","","","","","","","","","","yes",-18
"prajñapti",696,"30","bodhisattvabhūmi","y^eyaṃ sva-lakṣaṇa-prajñaptir dharmāṇāṃ yaduta rūpam iti vā vedan ^ eti vā pūrva-vadantato yāvan nirvāṇam iti vā <b>prajñapt</b>i-mātram eva tad veditavyam / na svabhāvo n^āpi ca tad-vinirmuktas tad-anyo vāg-gocaro vāg-viṣayaḥ /","""It should be understood that any designation of a unique [essential] characteristic that occurs in relation to those entities that were [described] earlier [with the terms: that range from 'form' and 'feeling' up to 'nirvāṇa is nothing more than a [nominal] designation. [Such a designation] neither [describes] a [real] essential nature nor something separate from or different from [a real essential nature] that represents a thing to which speech refers or that is an object of speech."" [Engle 77]","Language","in compound","in compound","Language@Naming","convention@Language","verbal expression","designation","neu.neg","","    SV   LAKṢAṆ   PRAJÑAPT  DHARM   RŪP    VEDAN     PŪRV   VADANT  YĀVAN NIRVĀṆ    PRAJÑAPT   MĀTR    VED    SVABHĀV        VINIRMUKT    ANY  VĀG  GOCAR  VĀG  VIṢAY   ","YES","","","mātra","","","","","","","","","","","iti","Noun","iti","1202prajñapti696bodhisattvabhūmi","","","","","","","","","","","yes",-18
"ruta",282,"7v","tathāgatācintyaguhya","[…] iha ca jāṃbudvīpe paripūrṇṇaṃ janapada-sahasraṃ yaḍa ṣoḍaśasu mahā-jānapade tāyad dāna saṃgraheṇa saṃgṛhītaṃ yatra manuṣyāṇām anyonyā nivacanāni anyonyā niruktāni anyonya-saṃketāḥ tatr^āpi tathāgatena <b>yathārut</b>a-praveśena nānā-nāmadheyāni satyāni vyavasth^ārpitāni […] /","""Here in the Jāṃbudvīpa, a total of thousand nations is gathered in a conglomerate of sixteen great empires. In each region people [use] different expressions, different etymologies and different linguistic conventions; hence, the Tathāgata formulates the truth with various words according to the language spoken in each place."" [Lugli]","Language","in compound","in compound","Language","Linguistic_unit","words","words","neu","","    JĀṂBUDVĪP  PARIPŪRṆṆ  JANAPAD   SAHASR   ṢOḌAŚ  MAH   JĀNAPAD   DĀN  SAṂGRAH  SAṂGṚHĪT   MANUṢY  ANYONY  NIVACAN  ANYONY  NIRUKT  ANYONY   SAṂKET     TATHĀGAT  YATHĀRUT   PRAVEŚ  NĀN   NĀMADHEY  SATY  VYAVASTH   ĀRPIT    ","YES","","","","29 praveś","","","","","","","31 nāmadhey","","","","Noun","","2987ruta282tathāgatācintyaguhya","","","","","","","","","","","",-18
"vikalp",1451,"38","laṅkāvatārasūtra","[…] bāla-pṛthagjanā bāhya-vicitra-bhāv^ābhiniveśena ca nāsty-astitv^aikatv^ānyatv^obhaya n^aiv^āsti na n^āsti nity^ā-nitya-svabhāva-vāsanā-hetu-vikalp^ābhiniveśena <b>vikalp</b>ayanti /","""[…] since the ignorant and the simple-minded, not knowing that the world is what is seen of Mind itself, cling to the multitudinousness of external objects, cling to the notions of being and non-being, oneness and otherness, bothness and not-bothness, existence and non-existence, eternity and non-eternity, as being characterised by self-nature which rises from discrimination based on habit-energy, they are addicted to false imaginings."" [Suzuki 79]","Thought","caus.denom","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neg","","  BĀL   PṚTHAGJAN  BĀHY   VICITR   BHĀV   ĀBHINIVEŚ       ASTITV   AIKATV   ĀNY   OBHAY           NITY     NITY   SVABHĀV   VĀSAN   HET   VIKALP   ĀBHINIVEŚ  VIKALP   ","NO","","","","","","bālapṛthagjana","","","vikalpa","","","bāhya vicitra bhāva","","","Verb","","2314vikalp1451laṅkāvatārasūtra","","","","","","","","","","","",-18
"vikalp",3577,"87","laṅkāvatārasūtra","sva-citta-dṛśya-mātr^āvabodhāt sarva-dharmāṇāṃ vikalpo na pravartate / citta-mano-mano-vijñāna-bāhya-bhāva-svabhāva-lakṣaṇ^ābhiniveśaṃ <b>vikalp</b>ayati / tena punar buddha-dharma-hetur na pravartate ;","""[...] they have done away with the thought of discrimination concerning all things. They have abandoned adhering to and discriminating about such notions as the Citta, Manas, and Manovijñāna, and external objects, and self-nature; however, they have not given up the things promoting the cause of Buddhism;"" [Suzuki 185]","Thought","caus.denom","sing","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","distinguish","discriminate by categorizing","neu.neg","disputed"," SV   CITT   DṚŚY   MĀTR   ĀVABODH  SARV   DHARM  VIKALP   PRAVART   CITT   MAN   MAN   VIJÑĀN   BĀHY   BHĀV   SVABHĀV   LAKṢAṆ   ĀBHINIVEŚ  VIKALP     BUDDH   DHARM   HET   PRAVART  ","NO","","","","","lakṣaṇa","","","","","","vikalpa na pravart","citta mano manovijñāna bāhyabhāva svabhāva","","","Verb","","2321vikalp3577laṅkāvatārasūtra","","","","","","","","","","","",-18
"vitarka",10015,"249_032","divyāvadāna","asmin pradeśe jambu-cchāyāyāṃ niṣadya viviktam pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukham an-āśrava-sadṛśaṃ prathama-dhyānaṃ samāpannaḥ / ","translation not available","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","3 idam 4 pradeśa 5 jambu 6 cchāyā 7 niṣad 8 vivikta 9 pāpaka 10 alpha_privativum 11 kuśala 12 dharma 13 sa_saha 14  15 sa_saha 16 vicāra 17 viveka 18 ja 19 prīti 20 sukha 21 alpha_privativum 22 āśrava 23 sadṛśa 24 prathama 25 dhyāna 26 samāpanna 27","YES","","","sa_saha","dhyāna","","","vicāra","","","","viveka prīti sukha","","","","Noun","25 dhyāna","3751vitarka10015divyāvadāna_selection","","","","","","","","","","","yes",-18
"vyañjana",1817,"416","karuṇāpuṇḍarīkasūtra","sarvāvatī ca sā parṣā yāvad bhagavataḥ kāy^āntargatāḥ sā bhagavataḥ kāya-roma-mukhebhyo niṣkramya bhagavataḥ pādau śirasā vanditvā bhagavantaṃ triṣ pradakṣiṇī kṛtvā bhagavato abhimukhaṃ pratyavasthād bhagavantam eva vicitr^ārtha-pada-<b>vyañjana</b>-ruta-vyāhāraiḥ stavamānāḥ / ","""This entire assembly which was inside the body of the Lord came out from his hair-root pores, revered the feet of the Lord with bowed heads and passed around the Lord three times from left to right, stayed in front of the Lord, and praised the Lord with manifold explanations, sentences, sound and words"" [Terakawa 302]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," sarvāvat  ca  tad  parṣā  yāvad  bhagavat  kāya  antargata  tad  bhagavat  kāya  roma  mukha  niṣkram  bhagavat  pāda  śiras  vand  bhagavat  tris  pradakṣiṇī  kar  bhagavat  abhimukham  pratyavasthā  bhagavat  eva  vicitra  artha  pada  vyañjana  ruta  vyāhāra  stav ","YES","","","pada","32 ruta","","","","","","","29 artha 30 pada 32 ruta 33 vyāhāra","","","","Noun","pada","3585vyañjana1817karuṇāpuṇḍarīkasūtra","","","","33 vyāhāra","","","","","","","",-18
"anusmar",1316,"34","laṅkāvatārasūtra"," tadyathā mahāmate mano a-pratihataṃ giri-kuḍya-nadī-vṛkṣ^ādiṣv an-ekāni yojana-śatasahasrāṇi pūrva-dṛṣṭ^ānubhūtān viṣayān <b>anusmar</b>an sva-citta-prabandhā-vicchinna-śarīram a-pratihata-gati pravartate ; ","""For instance, Mahāmati, the will [or mind] travels unobstructed over mountains, walls, rivers, trees, etc., many a hundred thousand yojanas they may be away, when a man recollects the scenes which had previously come into his perception, while his own mind keeps on functioning in his body without the least interruption or hindrance."" [Suzuki 72]","Memory","active","sing","Attention@Memory","Knowledge@Retention in the mind","recollect","recollect","neu","","  MAHĀMAT  MAN    PRATIHAT  GIR   KUḌY   NAD   VṚKṢ   ĀD    EK  YOJAN   ŚATASAHASR  PŪRV   DṚṢṬ   ĀNUBHŪT  VIṢAY  ANUSMAR  SV   CITT   PRABANDH   VICCHINN   ŚARĪR    PRATIHAT   GAT  PRAVART   ","NO","","","","","17 viṣay","3 man","","","","","","","","","Verb","","3484anusmar1316laṅkāvatārasūtra","","","","","","","","","","","",-19
"ghoṣa",1155,"327","arthaviniścayasūtra","[…] mṛdu-jihvāś ca tāmra-jihvāś ca gaja-garjita-jīmūta-<b>ghoṣ</b>āś ca madhura-guru-mañju-svarāś ca vṛtta-daṃṣṭrāś ca tīkṣṇa-sama-daṃṣṭrāś ca anupūrvadaṃṣṭrāś ca tuṅganāsāś ca śucināsāś ca viśāla-nayanāś ca […]","""[…] (49) a slender tongue, (50) a copper-colored tongue, (51) a voice like the roaring of an elephant and like thunder, (52) a sweet, agreeable, and pleasing sound, (53) round eye-teeth, (54) sharp eye-teeth, (55) level eye-teeth, (56) regular eye-teeth, (57) a prominent nose, (58) a clean nose, (59) wide eyes, […]."" [Samtani 218]","Language","nominative","plu","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu","","  MṚD   JIHV   TĀMR   JIHV   GAJ   GARJIT   JĪMŪT   GHOṢ   MADHUR   GUR   MAÑJ   SVAR   VṚTT   DAṂṢṬR   TĪKṢṆ   SAM   DAṂṢṬR   ANUPŪRVADAṂṢṬR   TUṄG   ŚUC   VIŚĀL   NAYAN    ","YES","","","garjita","","","","","","","","svara","","","","Noun","","2982ghoṣa1155arthaviniścayasūtra","","jīmūta","","","","","","","","","",-19
"kalpanā",4527,"189","bodhisattvabhūmi","tasmāj jāti-janmanaḥ an-anyad eva vā syāt / anyad eva vā / yadi tāvad an-anyad evaṃ saty apārthikā jāti-dravya-<b>kalpan</b>ā / anyā jātir dravyato ast^ īti na yujyate / atha ca punar anyad evaṃ sati saṃskāra-janma jātir na bhavati /","""If it were identical with it, then the notion that [the attribute of] arising is a real substance would be incoherent, because it would be logically untenable to maintain that a distinct [attribute of] arising exists as a real substance. On the other hand, [if the birth of the arising] were distinct [from the birth of the formation], then [the attribute of arising] would not be an arising that brings a formation into being. In that case, [the notion that the attribute of arising is] an arising that brings a formation into being would not be one that is logically sound."" [Engle 458]","Thought","in compound","in compound","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neg","","   JĀT   JANM    ANY      ANYAD     TĀVAD   ANY   SAT  APĀRTHIK  JĀT   DRAVY   KALPAN   ANY  JĀT  DRAVY      YUJ      ANY   SAT  SAṂSKĀR   JANM  JĀT   BHAV   ","YES","","","apārthika jāti dravya","","","","","sati","","","","","","","Noun","","816kalpanā4527bodhisattvabhūmi","","","","","","","","","","","",-19
"śabda",552,"6.23","jātakamālā","atha te mahāsattvās tena tasy^ātikaruṇen^ākrandita-<b>śabd</b>ena samākampita-hṛdayāḥ sa-saṃbhramā drutatara-gatayas taṃ deśam abhijagmuḥ / mārga-pranaṣṭ^ādhvaga-dīna-darśanaṃ c^ainam abhisamīkṣya samabhigamy^opacāra-puraḥsaraṃ samāśvāsayanta ūcuḥ /","""The sound of this pitiable call for help shook those Great Beings to the core. Anxiously they made for the spot as fast as they could, and, catching sight of someone with the woebegone look of a traveler who had lost his way, they went up, gave him a polite welcome, and consoled him, saying: […]."" [Khoroche 35]","Physical sensation","in compound","in compound","Physical sensation","Sound/vocal_sound","sound","sound","neg","","   MAHĀSATTV     ĀTIKARUṆ   ĀKRANDIT   ŚABD  SAMĀKAMPIT   HṚDAY    SAṂBHRAM  DRUT   GAT   DEŚ   GM   MĀRG   PRANAṢṬ   ĀDHVAG   DĪN   DARŚAN     ABHISAMĪKṢ  SAMABHIGAM   OPACĀR   PURAḤSAR  SAMĀŚVĀS  ŪC   ","YES","","","ākrandita","","","","","","","","","","","","Noun","","1385śabda552Āryaśūra_jātakamālā","","","","","","","","","","","",-19
"vikalpa",3496,"146","bodhisattvabhūmi","yā bodhisattvānām an-abhilāpyaṃ dharma-nairātmyam ārabhya saty^āvabodhāya vā saty^āvabodha-kāle vā saty^ābhisaṃbodhād vā urddhaṃ prajñā parama-praśama-pratyupasthānā nir-<b>vikalp</b>ā sarvaṃ prapañc^āpagatā sarvaṃ dharmeṣu samat^ānugatā […]","""The wisdom of bodhisattvas that [is cultivated] in order to realize the truth that relates to the ineffable insubstantiality of entities, or that is present at the time that this truth is [first] being realized, or that occurs subsequent to that [transcendent] realization of truth [are forms of wisdom] that abide in a state of supreme peace, [forms of wisdom] that are free of conceptualization, [forms of wisdom] in which all [conceptual] elaboration has been eliminated, [forms of wisdom] that have arrived at [a realization of] the sameness of all entities, […]."" [Engle 356]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  BODHISATTV    ABHILĀPY  DHARM   NAIRĀTMY  ĀRABH  SATY   ĀVABODH   SATY   ĀVABODH   KĀL   SATY   ĀBHISAṂBODH   ŪRDHV  PRAJÑ  PARAM   PRAŚAM   PRATYUPASTHĀN    VIKALP  SARV  PRAPAÑC   ĀPAGAT  SARV  DHARM  SAMAT   ĀNUGAT   ","YES","","","nir","","","","","satya abhisaṃbodha prajñā samatā","","","prapañca lakṣaṇa dvaya","","","","Noun","","2232vikalpa3496bodhisattvabhūmi","","","","","","","","","","","",-19
"vyañjana",26,"16","pañcaskandhaka","pada-kāyāḥ katame / dharmāṇāṃ viśeṣ^ādhivacanāni / <b>vyañjan</b>a-kāyāḥ katame / akṣarāṇi / tad ubhay^ābhivyañjanatām upādāya / varṇā api te nāma-pad^āśrayatveṇ^ārtha-saṃvarṇatām upādāya / akṣaratvaṃ punaḥ paryāyā-kṣaraṇatām upādāya /","""What is the collection of syllables? They are the syllables of actual sound through which the other two [i.e. the collection of words and the collection of phrases] are disclosed. Though these all refer to speech, meanings are communicated dependent on words and phrases. For the same syllable does not arise with another synonym."" [Anacker 71]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," PAD   KĀY  KATAM   DHARM  VIŚEṢ   ĀDHIVACAN   VYAÑJAN   KĀY  KATAM   AKṢAR    UBHAY   ĀBHIVYAÑJAN  UPĀDĀ   VARṆ    NĀM   PAD   ĀŚRAY   ĀRTH   SAṂVARṆ  UPĀDĀ   AKṢAR   PARYĀY   KṢARAṆ  UPĀDĀ   ","YES","","","","10 kāy","","","","","13 akṣar","","","","","","Noun","","3052vyañjana26pañcaskandhaka","","","","","","","","","","","",-19
"kalpa",2315,"8.23","vimalakīrtinirdeśa","tathā hi sa satkāya iti dṛṣṭiṃ n^opasthāpayati yayā dṛṣṭyā satkāya iti vā satkāya-nirodha iti vā kalpayati / so '<b>kalp</b>o 'vikalpo 'tyant-ā-vikalpo nirodha-svabhāva-prāptaḥ ; na saṃbhavati na vibhavaty ayam a-dvaya-praveśaḥ /","""Hence such views do not really conceptualize 'These are aggregates' or 'These aggregates cease.' Ultimately, they have no such discriminative constructions and no such conceptualizations."" [Thurman 75-6]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","mental construct","neu.neg","","    SATKĀY   DṚṢṬ   OPASTHĀP   YAY  DṚṢṬ  SATKĀY    SATKĀY   NIRODH    KALP      KALP    VIKALP  ATYANT     VIKALP  NIRODH   SVABHĀV   PRĀPT    SAṂBHAV   VIBHAV  AYAM   DVAY   PRAVEŚ   ","YES","","","a","","","","","","","kalp","","","","","Noun","","792kalpa2315vimalakīrtinirdeśa","","","","","","","","","","","",-20
"kalpanā",1403,"11.2","jātakamālā","[…] samyak-paripālan^opārjitāṃ sarvalok^ānuvyāpinīṃ kīrti-saṃpadaṃ tāṃ ca lakṣmīm atyadbhutām amṛṣyamāṇā daitya-gaṇāḥ <b>kalpan</b>^āṭopa-bhīṣaṇatara-dvirada-ratha-turaga-padātinā kṣubhita-sāgara-ghora-nirghoṣeṇa […]","""They marched to his encounter to fight him with an enormous army of elephants, chariots, horsemen and footmen, being the more terrible, as they were drawn up in the proud array of battle and made a noise as awful as that of the wild Ocean."" [Speyer 145]","Existence","in compound","in compound","Creation","Preparation@arrangement","sth. crafted","artificial creation","neu","other","  SAMYA   PARIPĀLAN   OPĀRJIT  SARV   LOK   ĀNUVYĀPIN  KĪRT   SAṂPAD    LAKṢM  ATYADBHUT    MṚṢ  DAITY   GAṆ  KALPAN   ĀṬOP   BHĪṢAṆ   DVIRAD   RATH   TURAG   PADĀT  KṢUBHIT   SĀGAR   GHOR   NIRGHOṢ   ","YES","","","","dvirada ratha turaga padāti āṭopa","","","","","","","","","","","Noun","","818kalpanā1403Āryaśūra_jātakamālā","","","","","","","","","","","",-20
"vikalpa",2315,"8.23","vimalakīrtinirdeśa","tathā hi sa satkāya iti dṛṣṭiṃ n^opasthāpayati ; yayā dṛṣṭyā satkāya iti vā satkāya-nirodha iti vā kalpayati / so 'kalpo '<b>vikalp</b>o 'tyant^ā-vikalpo nirodha-svabhāva-prāptaḥ ; na saṃbhavati na vibhavaty ayam a-dvaya-praveśaḥ /","""The egoistic views of aggregates, being unproduced themselves, do not exist ultimately. Hence such views do not really conceptualize 'These are aggregates' or 'These aggregates cease.' Ultimately, they have no such discriminative constructions and no such conceptualizations. Therefore, such views have themselves the nature of cessation. Nonoccurrence and nondestruction are the entrance into nonduality."" [Thurman 75-76]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neu.neg","","    SATKĀY   DṚṢṬ   OPASTHĀP   YAY  DṚṢṬ  SATKĀY    SATKĀY   NIRODH    KALP      KALP    VIKALP  ATYANT     VIKALP  NIRODH   SVABHĀV   PRĀPT    SAṂBHAV   VIBHAV  AYAM   DVAY   PRAVEŚ   ","YES","","","kalp a","dvaya","","","kalpa","satkāya","","","","","","","Noun","","2537vikalpa2315vimalakīrtinirdeśa","","","","","","","","","","","",-20
"vikalpa",5674,"239","bodhisattvabhūmi","catasṛbhiḥ paryeṣaṇ^ābhirayaṃ bodhisattvaḥ sarva-dhamān paryeṣya yadā caturbhir eva yathā-bhūta-parijñānaiḥ parijānāti / tadā sarva-mithyā-<b>vikalp</b>^ābhiniveśeṣv apanīteṣu sarva-dharmāṇāṃ dṛṣṭe ca dharme sarva-saṃkleś^ān-utpatty-anukūlatāṃ paśyati /","""Having investigated all entities by means of the four investigations, when a bodhisattva fully comprehends them on the basis of the four kinds of thorough knowledge of the way things truly are, and after all forms of adherence to mistaken concepts have been dispelled, he perceives, in that life, a condition that is favorable to the nonarising of any afflictive states in relation to all entities."" [Engle 568]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg",""," CATASṚ  PARYEṢAṆ  AYAṂ BODHISATTV  SARV   DHAM  PARYEṢ   CAT   YATH   BHŪT   PARIJÑĀN  PARIJĀN    SARV   MITHY   VIKALP   ĀBHINIVEŚ  APANĪT  SARV   DHARM  DṚṢṬ   DHARM  SARV   SAṂKLEŚ     UTPATT   ANUKŪLAT  PAŚ   ","YES","apanīta","","sarva mithyā","abhiniveśa dharma","","","","yathābhūta parijñāna","","","","","","","Noun","","2167vikalpa5674bodhisattvabhūmi","","","","","","","","","","","",-20
"vitarka",179,"1.152","bauddhastotrasaṃgrahaḥ","phal^odayen^āsya śubhasya karmaṇo muni-prasāda-pratibh^odbhavasya me / a-sad-<b>vitark</b>^ākula-mārut^eritaṃ prayātu cittaṃ jagatāṃ vidheyatām // 1. 153 //","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","vague","1 phala 2 udaya 3  4 idam 5 śubha 6 karman 7 muni 8 prasāda 9 pratibha 10 udbhava 11 aham 12  13 alpha_privativum 14 sat 15  16 ākula 17 māruta 18 erita 19 prayāta 20 citta 21 jagat 22 vidheyatā 23  24  25  26","YES","","","alpha_privativum sat","citta","","","","","","","","","","","Noun","14 ākula","3724vitarka179bauddhastotrasaṃgrahaḥ","ākula","","","","","","","","","","yes",-20
"anuvyavahāra",1683,"70","bodhisattvabhūmi","yān^īmāni vividhāni sasyāni dhānya saṃkhyātāni loke yair ayaṃ loko jīvikāṃ kalpayati teṣāṃ tāvad yad idaṃ nāma saṃjñā vāg vyāhāro vividhas tad yathā yava-śāli-godhūma-tila-mudga-māṣa-kulatth^ādikaḥ / ayam eṣām <b>anuvyavahār</b>a-hetuḥ […]","""The various kinds of crops [...] have the following variety of names, conceptions, and forms of verbal usage: barley, rice, wheat, sesame, urad beans, mung beans, horse gram beans, etc. 'Let the barley be fetched,' [...] are expressions that provide examples of their causes of orderly discourse."" [Engle 179-180]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu","","    VIVIDH  SASY  DHĀNY   SAṂKHYĀT  LOK   AYAṂ LOK  JĪVIK  KALP   TĀV   IDAṂ NĀM  SAṂJÑ  VĀG VYĀHĀR  VIVIDH  TAD  YAV   ŚĀL   GODHŪM   TIL   MUDG   MĀṢ   KULATTH   ĀD   AYAM  ANUVYAVAHĀR   HET   ","YES","","","sasya","hetu","","","nāman saṃjñā vāc vyāhāra","","","","","","","","Noun","","2838anuvyavahāra1683bodhisattvabhūmi","","","","","","","","","","","",-21
"anuvyavahāra",2337,"97","bodhisattvabhūmi","ālapana-saṃlapana-pratisammodanaiḥ kālen^opasaṃkramaṇatayā parato bhojana-pān^ādi-pratigrahato laukik^ārth^<b>ānuvyavahār</b>ataḥ āhūtasy^āgamana-gamanataḥ samāsataḥ sarv^ān-arth^opasaṃhit^ā-manāpa-samudācāra-parivarjanaiś citt^ānuvartanatā /","""[11 forms of morality in regards to actions towards sentient beings, […] number 8 is:] receiving food, drink, and the like from others by approaching them at appropriate times and conversing with them, chatting with them, and pleasing them; engaging in orderly discourse [with others] regarding worldly affairs; coming and going in response to invitations [from others] -in short, [acting in a way that] complies with the minds [of others], while avoiding all forms of unattractive and wrongful behavior."" [Engle 243]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language/linguistic conventions","neu",""," ĀLAP   SAṂLAP   PRATISAMMODAN  KĀL   OPASAṂKRAMAṆ  PAR  BHOJAN   PĀN   ĀD   PRATIGRAH  LAUKIK   ĀRTH   ĀNUVYAVAHĀR  ĀHŪT  ĀGAMAN   GAMAN  SAMĀS  SARV     ARTH   OPASAṂHIT     MANĀP   SAMUDĀCĀR   PARIVARJAN  CITT   ĀNUVARTAN   ","NO","","","laukika artha","","","","","","","","ālapana saṃlapana pratisammodana","","","","Noun","","2847anuvyavahāra2337bodhisattvabhūmi","","","","","","","","","","","",-21
"ghoṣa",1157,"36","bauddhastotrasaṃgrahaḥ","śānta-praśānta-viśuddha-munīndraṃ svarṇa-suvarṇa-prabhāsita-gātram / sarva-sur^ā-sura-su-svara-ghoṣaṃ brahma-ruta-svara-garjita-<b>ghoṣam</b> // 36. 2 //","translation not available [To the pure, tranquil and peaceful lord of the sages, whose limbs shine with the colour of gold, whose voice resounds like that of all gods and demons, whose sonorous voice sounds like that of Brahma. (Luis Q, tentative)]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," śānta  praśānta  viśuddha  munīndra  svarṇa  suvarṇa   prabhāsita  gātra    sarva  sura   a  sura   su  svara  ghoṣa  brahma  ruta  svara  garjita  ghoṣa       ","YES","","","garjita","18 ruta","","","","","","","19 svara","","","","Noun","garjita","3615ghoṣa1157bauddhastotrasaṃgrahaḥ","","","","","","","","","","","",-21
"nāmadheya",194,"20","sukhāvatīvyūhaLargerSūtra","sacen me bhagavan bodhi-prāptasya tad-anyeṣu buddhakṣetreṣu ye sattvā mama <b>nāmadhey</b>aṃ śrutvā tac-chravaṇa-sahagatena kuśala-mūlena yāvad bodhi-paryantaṃ na sarve bodhisattva-caryāyāṃ prīti-prāmodya-kuśala-mūla-samavadhāna-gatā bhaveyur […]","""§28(43). [Blessed One, may I not awaken to unsurpassable, perfect, full awakening if, after I attain awakening,] living beings in another buddha-field will hear my name and yet the root of merit that comes with hearing my name will not be enough to give them possession, until they have attained the highest limits of the essence of awakening, of the root of merit which is joy and delight in the conduct of the bodhisattva."" [Gomez 75/§28(43)]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","   BHAGAV  BODH   PRĀPT    ANY  BUDDHAKṢETR   SATTV   NĀMADHEY  ŚRUT    CHRAVAṆ   SAHAGAT  KUŚAL   MŪL  YĀV  BODH   PARYANT   SARV  BODHISATTV   CARY  PRĪT   PRĀMODY   KUŚAL   MŪL   SAMAVADHĀN   GAT  BHAV   ","NO","śru","","aham","","","","","","","","","","","","Noun","","902nāmadheya194sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",-21
"saṃketa",6328,"268","bodhisattvabhūmi","vicitreṣu sattva-nikāyeṣu tadyathā pūrveṣu dakṣiṇeṣu uttareṣu paścimeṣu nānā-nāma-<b>saṃket</b>a-vyavasthāna-bhinneṣu aṣṭāsu vyavahāra-padeṣv anugataṃ pūrvakeṣv abhyatītesv ātma-bhāveṣu ṣaḍ-vidhaṃ samāsataś caritam anusmaraty an-eka-vidhaṃ pūrvenivāse samanusmaran /","""As [the Tathāgata] recalls his diverse former existences, he remembers, in brief, six circumstances about his previous, bygone existences that correlate with the eight basic elements of life that consist of having distinct names, [observing distinct] customs, and [experiencing distinct] occurrences [due to having been born in] a variety of classes of sentient being—such as those that lie in the east, south, west, and north."" [Engle 633]","Language","in compound","in compound","Language@Naming","convention@Language","consensus","conventional designation/name","neu","vague"," VICITR  SATTV   NIKĀY   PŪRV  DAKṢIṆ  UTTAR  PAŚCIM  NĀN   NĀM   SAṂKET   VYAVASTHĀN   BHINN  AṢṬ  VYAVAHĀR   PAD  ANUGAT  PŪRV  ABHYATĪT  ĀTM   BHĀV  ṢAḌ  VIDH  SAMĀS  CARIT  ANUSMAR    EK   VIDH  PŪRVENIVĀS  SAMANUSMAR   ","YES","","","","","","","nāma vyavasthāna","","","","","","","","Noun","","1701saṃketa6328bodhisattvabhūmi","","","","","","","","","","","",-21
"smṛti",2507,"śbh-ii-230","śrāvakabhūmi","tatra yā ca samyag-dṛṣṭir yaś ca samyak-saṃkalpaḥ yaś ca samyag-vyāyāmaḥ ayaṃ prajñā-skandhaḥ / tatra ye samyak-vāk-karmānt^ājīvāḥ ayaṃ śīla-skandhaḥ / tatra yā ca samyak-<b>smṛt</b>iḥ yaś ca samyak-samādhiḥ ayaṃ samādhi-skandhaḥ /","""Among them, whatever is the right view, right conception, and right endeavor—that is the group of insight (prajnāskandha). Among them, whatever is the right speech, bodily action, and livelihood—that is the group of morality (śīlaskandha). Among them, whatever is the right mindfulness and right samādhi—that is the group of samādhi (samādhiskandha)."" [Wayman 101-02]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Morality","mindfulness/awareness","mindfulness as part of the eightfold path","pos","","    SAMYA   DṚṢṬ    SAMYA   SAṂKALP    SAMYA   VYĀYĀM  AYAṂ PRAJÑ   SKANDH     SAMYA   VĀK  KARM   ĀJĪV  AYAṂ ŚĪL   SKANDH      SAMYA   SMṚT    SAMYA   SAMĀDH  AYAṂ SAMĀDH   SKANDH   ","YES","","","samyak","","","","dṛṣṭi;;saṃkalpa;;vyāyāma;;vāc;;karmānta;;ājīva;;samādhi","","","","","","","","Noun","","3255smṛti2507śrāvakabhūmi","","","","","","","","","","","",-21
"vikalpita",1135,"75","gaṇḍavyūhasūtra","yair apy anyais tryadhva-prāpta-bodhisattva-<b>vikalpit</b>^ātma-bhāvaiḥ sarvajñatā-dharma-paryeṣṭi-nidānaṃ sarva-kāyika-caitasika-prapīḍitāny aṅga-pratyaṅga-cchedanāni mahākarūṇā-prapīḍitair adhivāsitāni marṣitāni adhyupekṣitāni tāny api sarva-bodhisattva-kṣānti-caryā-vikurvita-pratibimba-rūpāṇy apaśyat / ","""[…] from some orbs of webs of light beams he saw scenes of all enlightening beings of past, present, and future practicing forbearance, enduring dismemberment, beat­ings, having their hearts and eyes gouged out, and he saw magically produced images of the practices of forbearance of all enlightening beings by the oppressed enlightening beings of past, present, and future with bodies sundered in the search of omniscience, enduring, forgiving, and overlook­ing all physical and mental harassment, out of great compassion; […]."" [Cleary 1205]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually crafted","neu","vague"," yad   api  anya  tryadhva  prāpta  bodhisattva  vikalpita  ātman  bhāva  sarvajñatā  dharma  paryeṣṭi  nidāna  sarva  kāyika  caitasika  prapīḍita  aṅga  pratyaṅga  chedana  mahākaruṇā  prapīḍita  adhivāsita  marṣita  adhyupekṣita  tad  api  sarva  bodhisattva  kṣānti  caryā  vikurvita  pratibimba  rūpa  paś ","YES","","","bodhisattva","ātman","","","","","","","","","","","Adj","ātman","3681vikalpita1135gaṇḍavyūhasūtra","","","","","","","","","","","",-21
"vitarka",6422,"2.121","mahāvastu","ye hi kecid bhavanto śramaṇā vā brāhmaṇā vā kāmehi vyapakṛṣṭa-kāyā viharanti a-vyapakṛṣṭa-cittā evam ime kāma-<b>vitarkā</b> kāma-snehā kāma-paridāghā kām-^ādhyavasānā te pi sānaṃ bhavanti a-prativinītā kiṃ c^āpi te […] ","""The thought came to me, monks, that all the worthy recluses and brahmans who live with their bodies withdrawn from the pleasures of sense, but not so their minds, and whose thoughts of them, their fondness for them, their feverish longing for them and their attachment to them have not been subdued, though they undergo …"" [Jones vol II 118]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 yad 2 hi 3 kim 4 bhavat 5 śramaṇa 6 vā 7 brāhmaṇa 8 vā 9 kāma 10 vyapakṛṣṭa 11 kāya 12 vihar 13 alpha_privativum 14 vyapakṛṣṭa 15 citta 16 evam 17 idam 18 kāma 19  20 kāma 21 sneha 22 kāma 23 paridāgha 24 kāma 25 adhyavasāna 26 tad 27 api 28 sāna 29 bhav 30 alpha_privativum 31 prativinīta 32 kim 33 ca 34  35 api 36 tad","YES","","","kāma","śramaṇa brāhmaṇa","","","","","","","sneha paridāgha adhyavasānā","","","","Noun","23 paridāgha","3779vitarka6422mahāvastu","paridāgha","","","śramaṇa brāhmaṇa","","","","","","","yes",-21
"vyañjana",1084,"245","karuṇāpuṇḍarīkasūtra","ekaikasya sattvasy^ārtham ahaṃ śatasahasraśaḥ prātihāryāṇi darśayeyaṃ tasya ca santāne samyag-dṛṣṭiṃ pratiṣṭhāpayeyaṃ bahuni ca dharm^ārtha-<b>vyañjana</b>-sahasrāṇi bhāṣayeyaṃ yathā śaktyā ca phale pratiṣṭhāpayeyaṃ / ","translation not available […and I should declare the many thousands of words/letters and meanings of the doctrine with such an energy, that I would bring the result/reward… (Luis Q, tentative)]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," ekaika  sattva  artha  aham  śatasahasra  prātihārya  darś  tad  ca  santāna   samyak  dṛṣṭi  pratiṣṭhāp  bahu  ca  dharma  artha  vyañjana  sahasra  bhāṣ  yathā  śakti  ca  phala  pratiṣṭhāp ","YES","bhāṣ","","artha","","","","","","","","17 artha","","","","Noun","artha","3584vyañjana1084karuṇāpuṇḍarīkasūtra","","","","16 dharma","","","","","","","",-21
"artha",6187,"262","bodhisattvabhūmi","sattvānām utpann^otpanneṣu dharmeṣu karaṇīyeṣu prāmukhyen^āvasthitaḥ / n^āhaṃ mānī na ca niṣṭhuraḥ / a-hitāñ ca sattvānāṃ nivārayitā tāḍitā hit^ā-hite ca sanniyojayitā siṃha-pūrvārdha-kāyatāṃ pratilabhate siṃhavat sattv^<b>ārth</b>eṣu parākrama-śīlatvāt /","""A person who continually acts as a chief with regard to whatever spiritual activities need to be done for sentient beings, without being proud or cruel, and who turns sentient beings away from what is harmful and joins them to [a proper understanding of] good and evil attains the quality of having a body whose upper part is like that of a lion. This is because [such a person’s behavior] resembles that of a lion in that [he or she] acts courageously in relation to the concerns of sentient beings."" [Engle 614]","Existence","in compound","in compound","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","pos",""," SATTV  UTPANN   OTPANN  DHARM  KARAṆĪY  PRĀMUKHY   ĀVASTHIT      MĀN    NIṢṬHUR     HIT   SATTV  NIVĀRAYIT  TĀḌIT  HIT     HIT   SANNIYOJAYIT  SIṂH   PŪRVĀRDH   KĀY  PRATILABH  SIṂH  SATTV   ĀRTH  PARĀKRAM   ŚĪL   ","YES","","","","","","","","","","","","","","","Noun","","249artha6187bodhisattvabhūmi","","","","","","","","","","","",-22
"ghoṣa",302,"1.28","mahāvastu","teṣāṃ karma-vipākāto vāto vāyati asti pānīyam ti asti pānīyam ti asti kūraṃ asti yvāgū ti te taṃ <b>ghoṣaṃ</b> śrutvā nadīyo ca parvatāṃ ca laṃghayitvā gacchanti ettha vayaṃ khādiṣyāmaḥ ettha vayaṃ bhuṃjiṣyāmaḥ ettha vayaṃ pibiṣyāmo ti // ","""As a maturing of their karma a wind blows; and whispers ‘Here is something to drink! Here is something to drink! Here is boiled rice! Here is rice-gruel!’ When they hear this whisper the ghosts go leaping across rivers and mountains, shouting, ‘Now will we eat, now will we feed, now will we drink.’"" [Jones vol.I 23]","Language","accusative","sing","Language@Physical sensation","Sound/vocal_sound","sound of speech","sound of speech/voice","neu",""," tad  karman  vipāka  vāta  vāy  as  pānīya  iti  as  pānīya  iti  as  kūra  as  yvāgū  iti  tad  tad  ghoṣa  śru  nadī  ca  parvatā  ca  laṅgh  gacch  ettha  aham  khād  ettha  aham  bhuj  ettha  aham  pā  iti ","NO","śru","","iti","","","","","","","","","","","","Noun","iti","3662ghoṣa302mahāvastu","","","","","","","","","","","",-22
"ghoṣa",1776,"406","karuṇāpuṇḍarīkasūtra","buddhakṣetrāṇāṃ peyālaṃ vara-raśmi-kośo nāma tathāgataḥ svara-jña-kośo nāma tathāgataḥ haritāla-kīrtiḥ samanta-garbhaḥ brahma-kusumaḥ kara-dhara-vikramaḥ dharma-veśa-pradīpaḥ a-samantara-meru-svara-vighuṣṭa-rājaḥ brahm^endra-<b>ghoṣaḥ</b> yathā pūrv^oktaṃ / ","""There is a Tathāgata called Varakasmiṃkośa, a Tathāgata called Svarajñaśoka, and Tathāgatas called Haritālakīrti, Samantagarbha, Brahmakusuma, Karodharavikrams, Dharmaveśapradīpa, Asamantaramerusvaravighuṣṭarāja, Brahmendraghoṣaḥ, and so forth."" [Terakawa 288]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","vocal sound (oft non-human)","neu",""," buddhakṣetra  peyāla  vara  raśmi  kośa  nāman  tathāgata  svara  jña  kośa  nāman  tathāgata  haritāla  kīrti  samanta  garbha  brahma  kusuma  kara  dhara  vikrama  dharma  veśa  pradīpa  a  samantara  meru  svara  vighuṣṭa  rājan  brahma  indra  ghoṣa  yathā  pūrva  ukta ","YES","","","indra","","","","","","","","29 vighuṣṭa 28 svara","","","","Noun","svara","3644ghoṣa1776karuṇāpuṇḍarīkasūtra","","32 indra","","","","","","","","","",-22
"vikalpa",1720,"42","daśabhūmikasūtra","[…] a-calāyā bodhisattvabhūmeḥ saha-pratilambhāt sarv^ābhoga-vigato 'n-ābhoga-dharmatā-prāptaḥ kāya-vāk-citt^autsuky^āpagataḥ sarv^eñjita-manyanā-spandita-<b>vikalp</b>^āpagato vipāka-dharmat^āvasthito bhavati /","""[...] a Bodhisattva, from the simultaneous acquisition of this eighth Bodhisattva-stage (called) lmmovability, has become free from all endeavors and has attained the ultimate essence of non-effort and has become free from eagerness of body, speech and mind and has become free from all moving mental events and flowing mental false constructions and has abided in the ultimate essence of maturation."" [Honda 218]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","    CAL  BODHISATTVABHŪM  SAH   PRATILAMBH  SARV   ĀBHOG   VIGAT    ĀBHOG   DHARMAT   PRĀPT  KĀY   VĀK  CITT   AUTSUKY   ĀPAGAT  SARV   EÑJIT   MANYAN   SPANDIT   VIKALP   ĀPAGAT  VIPĀK   DHARMAT   ĀVASTHIT  BHAV   ","YES","apagata","","sarva iñjita spandita","","","","manyanā","","","","ābhoga autsukya","","","","Noun","","2257vikalpa1720daśabhūmikasūtra","","","","","","","","","","","",-22
"vitarka",6523,"2.130","mahāvastu","abhijānāmi khalu punar ahaṃ pūrve pravrajyāyai a-pravrajito pituḥ śākyasya udyāna-bhūmīye śītalāyāṃ jambu-cchāyāyāṃ paryaṃkena niṣaṇṇo viviktaṃ kāmaiḥ viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya viharāmi // ","""But I remember how, long since, before I had gone forth to the religious life, I was seated cross-legged on the ground in my Sakyan father's garden in the cool shade of a rose-apple tree. There I entered and abode in the first meditation, which is aloof from sensual desires and from sinful and wicked states of mind, is accompanied by applied and sustained thought, is born of solitude and is full of zest and ease."" [Jones vol II 125]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 abhijān 2 khalu 3 punar 4 aham 5 pūrva 6 pravrajyā 7 alpha_privativum 8 pravrajita 9 pitṛ 10 śākya 11 udyāna 12 bhūmi 13 śītala 14 jambu 15 cchāyā 16 paryaṅka 17 niṣaṇṇa 18 vivikta 19 kāma 20 vivikta 21 pāpaka 22 alpha_privativum 23 kuśala 24 dharma 25 sa_saha 26  27 sa_saha 28 vicāra 29 viveka 30 ja 31 prīti 32 sukha 33 prathama 34 dhyāna 35 upasaṃpad 36 vihar 37","YES","","","sa_saha","dhyāna","","","vicāra","","","","kāma dharma viveka prīti sukha","","","","Noun","34 dhyāna","3784vitarka6523mahāvastu","","","","","","","","","","","yes",-22
"vitarka",1099,"2v","tathāgatācintyaguhya","ayam ucyate a-pramādaḥ punar aparo pramādo yat sva-cittasya damanaṃ para-cittasy ^ āśa-rater apakarṣaṇaṃ dharma-rater an-apakarṣaṇaṃ dharma-rater anuvarttanaṃ kāma-<b>vitark</b>a-vyāpāda-vitarka-vihiṃsā-vitarkāṇām a-pracāratā […]","""Again, vigilance is control over one’s own mind, protection of other’s mind, abolishing love for the afflictions, not abolishing love of the Dharma, pursuing love for the Dharma, not engaging in lustful thoughts, malice or harm;"" [Lugli]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," AYAM UC    PRAMĀD   APAR  PRAMĀD   SV   CITT  DAMAN  PAR   CITT   ĀŚ   RAT  APAKARṢAṆ  DHARM   RAT    APAKARṢAṆ  DHARM   RAT  ANUVARTTAN  KĀM   VITARK   VYĀPĀD   VITARK   VIHIṂS   VITARK    PRACĀR   ","YES","","","kāma","apracāratā","","","","apramāda damana","","","","","","","Noun","","2790vitarka1099tathāgatācintyaguhya","","","","","","","","","","","yes",-22
"vitarka",1099,"2v","tathāgatācintyaguhya","ayam ucyate a-pramādaḥ punar aparo pramādo yat sva-cittasya damanaṃ para-cittasy ^ āśa-rater apakarṣaṇaṃ dharma-rater an-apakarṣaṇaṃ dharma-rater anuvarttanaṃ kāma-vitarka-vyāpāda-<b>vitark</b>a-vihiṃsā-vitarkāṇām a-pracāratā […]","""Again, vigilance is control over one’s own mind, protection of other’s mind, abolishing love for the afflictions, not abolishing love of the Dharma, pursuing love for the Dharma, not engaging in lustful thoughts, malice or harm;"" [Lugli]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," AYAM UC    PRAMĀD   APAR  PRAMĀD   SV   CITT  DAMAN  PAR   CITT   ĀŚ   RAT  APAKARṢAṆ  DHARM   RAT    APAKARṢAṆ  DHARM   RAT  ANUVARTTAN  KĀM   VITARK   VYĀPĀD   VITARK   VIHIṂS   VITARK    PRACĀR   ","YES","","","vyāpāda","apracāratā","","","","apramāda damana","","","","","","","Noun","","2791vitarka1099tathāgatācintyaguhya","","","","","","","","","","","yes",-22
"vitarka",1099,"2v","tathāgatācintyaguhya","ayam ucyate a-pramādaḥ punar aparo pramādo yat sva-cittasya damanaṃ para-cittasy ^ āśa-rater apakarṣaṇaṃ dharma-rater an-apakarṣaṇaṃ dharma-rater anuvarttanaṃ kāma-vitarka-vyāpāda-vitarka-vihiṃsā-<b>vitark</b>āṇām a-pracāratā […]","""Again, vigilance is control over one’s own mind, protection of other’s mind, abolishing love for the afflictions, not abolishing love of the Dharma, pursuing love for the Dharma, not engaging in lustful thoughts, malice or harm;"" [Lugli]","Thought","genitive","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg",""," AYAM UC    PRAMĀD   APAR  PRAMĀD   SV   CITT  DAMAN  PAR   CITT   ĀŚ   RAT  APAKARṢAṆ  DHARM   RAT    APAKARṢAṆ  DHARM   RAT  ANUVARTTAN  KĀM   VITARK   VYĀPĀD   VITARK   VIHIṂS   VITARK    PRACĀR   ","YES","","","vihiṃsā","apracāratā","","","","apramāda damana","","","","","","","Noun","","2792vitarka1099tathāgatācintyaguhya","","","","","","","","","","","yes",-22
"vitarka",2007,"śbhī-130","śrāvakabhūmi","tatr^ādhicittaṃ śikṣā viviktaṃ kāmair viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ ca prathamaṃ dhyānaṃ yāvac caturthaṃ dhyānam upasaṃpadya viharati / ","translation not available","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 tatra 2 adhicitta 3 śikṣā 4 vivikta 5 kāma 6 vivikta 7 pāpaka 8 alpha_privativum 9 kuśala 10 dharma 11 sa_saha 12  13 sa_saha 14 vicāra 15 viveka 16 ja 17 prīti 18 sukha 19 ca 20 prathama 21 dhyāna 22 yāvat 23 caturtha 24 dhyāna 25 upasaṃpad 26 vihar 27","YES","","","sa_saha","dhyāna","","","vicāra","","","","kāma dharma viveka prīti sukha","","","","Noun","21 dhyāna","3812vitarka2007śrāvakabhūmi","","","","","","","","","","","yes",-22
"vyañjana",534,"lpratid","prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","sā evam āha ō iha odanaṃ dehi / iha sūpaṃ dehi / iha <b>vyañjanaṃ</b> deh^īti vā vadeya / sarvehi tehi bhikṣuhi sā bhikṣuṇī evam asya vacanīyā ō āgamaya tava tvaṃ bhagini yāvad bhikṣū bhuñjant^īti / ","""Wenn dann eine Nonne dasteht und Anweisungen gibt: 'Gib hier Reisbrei, gib hier Soße, gib hier mehr!' dann sollen die Mönche zu dieser Nonne sagen: 'Warte, Schwester, lass diese Mönche erst einmal essen!'"" [Von Simson 302]","Existence","accusative","sing","Food_and_drink","Cooking","culinary ingredient","condiment","neu",""," tad  evam  āh  ō  iha  odana  dehi    iha  sūpa  dehi    iha  vyañjana  dehi  iti  vā  vad    sarva  tad  bhikṣu  tad  bhikṣuṇī  evam  idam  vacanīya  ō  āgam  tva  tva  bhaginī  yāvad  bhikṣu  bhuñj  iti ","NO","dehi","","","6 odana","","","","","","","10 sūpa","","","","Noun","odana","3591vyañjana534prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","","","","","","","","","","36 bhuñj","",-22
"anusmaraṇa",783,"162 . 3 — 167 . 5","suvarṇavarṇāvadāna","[…] saṃvigna-mānasā tvaritam utthāy^aikañ ca vastram ādāya sthavir^ānanda-samīpam upagamya tad ekaṃ vastraṃ sthavir^ānandāya niryātya pādayor nipatya tīvrena prasāda-vegena sthavir^ānanda-guṇ^<b>ānusmaraṇ</b>a-pūrvvakaṃ satyādhiṣṭhānaṃ kartum ārabdhā //","""Distressed in mind, she arose quickly and, taking a garment went up to the Elder Ānanda and presented that single garment to the Elder Ānanda. She fell at his feet, and, having first called to mind the virtues of the Elder Ānanda, began to make a truthful resolve with an intense surge of faith: […]"" [Rajapatirana]","Memory","in compound","in compound","Attention@Memory","state of awareness@act of remembering/recollection","recollection","calling to mind","pos","vague","  SAṂVIGN   MĀNAS  TVARIT  UTTHĀ   AIK   VASTR  ĀDĀ  STHAVIR   ĀNAND   SAMĪP  UPAGAM   EK  VASTR  STHAVIR   ĀNAND  NIRYĀT  PĀD  NIPAT  TĪVR  PRASĀD   VEG  STHAVIR   ĀNAND   GUṆ   ĀNUSMARAṆ   PŪRVVAK  SATYĀDHIṢṬHĀN  KART  ĀRABDH   ","YES","","","guṇ","","","","","","","","23 prasād","","","","Noun","","3104anusmaraṇa783suvarṇavarṇāvadāna","","","","","","","","","","","",-23
"kalpanā",3744,"82","aṣṭasāhasrikā","yadi subhūte bodhisattvayānikaḥ pudgalo 'tīt^āgata-pratyutpannān gṛhṇīte na manyate n^opalabhate na kalpayati na vikalpayati na paśyati na samanupaśyati / evaṃ c^ainān dharmān upaparīkṣate / <b>kalpan</b>ā-viṭhapitāḥ sarva-dharmāḥ / a-jātā a-nirjātā an-āgatikā a-gatikāḥ /","""If a person who belongs to the vehicle of the Bodhisattvas does not seize on past, future and present dharmas, does not mind them [the dharmas], does not get at them, does not construct, nor discriminate them, does not see nor review them, if he considers them with the conviction that all dharmas are fabricated by thought construction, unborn, not come forth, not come, not gone […]."" [Conze 133]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construct","thought construct or idea","neu","","  SUBHŪT  BODHISATTVAYĀN  PUDGAL  ATĪT   ĀGAT   PRATYUTPANN  GṚHṆ   MAN    OPALABH   KALP   VIKALP   PAŚ   SAMANUPAŚ      AINĀN DHARM  UPAPARĪKṢ   KALPAN   VIṬHAPIT  SARV   DHARM     JĀT    NIRJĀT    ĀGAT    GATIK   ","YES","","","","dharma","","","ajāta anirjāta viṭhapita","","","","","","","","Noun","","813kalpanā3744aṣṭasāhasrikā","","","","","","","","","","","",-23
"smṛti",8858,"187","aṣṭasāhasrikā","evaṃ ca bodhisattvo mahāsattvo 'nena <b>smṛt</b>i-samanvāhāreṇa anena citt^otpādena samanvāgataḥ upāyakauśalyena ca samanvāgataḥ prajñāpāramitayā ca parigṛhītaḥ evam eteṣāṃ gambhīrāṇāṃ dharmāṇāṃ dharmatāṃ pratyavekṣamāṇaḥ śūnyatāto vā ānimittato vā a-praṇihitato vā an-abhisaṃskārato vā an-utpādato vā a-jātito vā a-bhāvato vā /","""[…] if a Bodhisattva brings all beings to mind in such a way, if he is endowed with this recollection of all beings, with this production of thought, and with skill in means, if he is taken hold of by perfect wisdom, and if, endowed with all these qualities, he thus contemplates the true nature of those deep dharmas—through their emptiness, or Signlessness, or Wishlessness, or through their being uneffected, unproduced, without birth, without any positivity— […]"" [Conze 226]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","pos","vague","   BODHISATTV  MAHĀSATTV   SMṚT   SAMANVĀHĀR   CITT   OTPĀD  SAMANVĀGAT  UPĀYAKAUŚALY   SAMANVĀGAT  PRAJÑĀPĀRAMIT   PARIGṚHĪT    GAMBHĪR  DHARM  DHARMAT  PRATYAVEKṢ  ŚŪNYAT   ĀNIMITT     PRAṆIHIT     ABHISAṂSKĀR     UTPĀD     JĀT     BHĀV    ","YES","","","","samanvāhāra","","","","","","","","","","","Noun","","3150smṛti8858aṣṭasāhasrikā","","","","","","","","","","","",-23
"smṛti",6075,"259","bodhisattvabhūmi","dvātriṃśan mahāpuruṣa-lakṣaṇāni aśīty anuvyañjanāni catasraḥ sarv^ākārāḥ pariśuddhayaḥ daśa tathāgata-balāni catvāri vaiśāradyāni trīṇi <b>smṛt</b>y-upasthānāni trīṇy arakṣāṇi mahā-karuṇā a-sammoṣa-dharmatā vāsanā-samuddhātaḥ sarv^ākāra-vara-jñānañ ca /","""[…] the blessed ones possess one hundred and forty unique buddha qualities. They are (1) the thirty-two marks of a great person, (2) the eighty secondary signs, (3) the four forms of purity that are complete in every respect, (4) the ten powers of a tathāgata, (5) the four forms of intrepid confidence, (6) the three closely placed recollections, (7) the three forms of having nothing that needs to be concealed, (8) great compassion, (9) the nature of being completely free of confusion, (10) complete destruction of the [mental afflictions'] traces, and (11) the knowledge of all aspects and of what is most excellent."" [Engle 607]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the special qualities of buddhas","pos",""," DVĀTRIṂŚ  MAHĀPURUṢ   LAKṢAṆ  AŚĪT  ANUVYAÑJAN  CATASR  SARV   ĀKĀR  PARIŚUDDH  DAŚ  TATHĀGAT   BAL  CATV  VAIŚĀRADY  TR  SMṚT   UPASTHĀN  TR  ARAKṢ  MAH   KARUṆ    SAMMOṢ   DHARM  VĀSAN   SAMUDDH  SARV   ĀKĀR   VAR   JÑĀN    ","YES","","","","upasthāna","","","","saṃmoṣa","","","","","","","Noun","","3162smṛti6075bodhisattvabhūmi","","","","","","","","","","","",-23
"smṛti",4799,"243","bodhicaryāvatārapañjikā","[…] etad apahastayitum āha pūrvam ity ādi pūrvaṃ paścāc ca jātena smaryate n^ānubhūyate / avaśyaṃ sahajātasya vedanam ; anyathā pūrvaṃ prāg bhāvi paścād uttara-kālaṃ jātena utpannena jñānena smaryate n^ānubhūyate <b>smṛt</b>i-rūpeṇa viṣayī-kriyate ; na sākṣād vidyate /","""[Opponent] […] To put this aside he says, it is remembered ... It is remembered by [cognition] born before and after. It is not experienced. Certainly there is sensation of what is born together [with mind]. Put another way: it is remembered by cognition born, arisen, before, occurring before, and after, at a later time. It is not experienced. It is made an object with the nature of memory; it is not known directly because, at the time of cognising it, it has passed away, and knowing in its own nature what has passed away is not right because it does not exist."" [Oldmeadow 520.16-521.13]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","neu","","  ETAD APAHAST  ĀH  PŪRV    PŪRV  PAŚC   JĀT  SMAR    ĀNUBHŪ   AVAŚY  SAHAJĀT  VEDAN    PŪRV  PRĀG BHĀV  PAŚC  UTTAR   KĀL  JĀT  UTPANN  JÑĀN  SMAR    ĀNUBHŪ  SMṚT   RŪP  VIṢAY   KRI    SĀKṢĀD VID   ","YES","","","pūrvam;;paścāt","viṣayī;;rūpa","","","","anubhava","smaraṇa","smar","","jñāna","","","Noun","","3180smṛti4799bodhicaryāvatārapañjikā","","","","","","","","","","","",-23
"vikalp",734,"31","bodhisattvabhūmi","ato ya ekatyā dur-vijñeyān sūtrāntān mahāyāna-pratisaṃyuktān gambhīrān śūnyatā-pratisaṃyuktān ābhiprāyik^ārtha-nirūpitān śrutvā yathābhūtaṃ bhāṣitasy^ārtham a-vijñāy^ā-yoniśo <b>vikalp</b>y^ā-yoga-vihitena tarka-mātrakeṇ^aivaṃ dṛṣṭayo bhavanty evaṃ vādinaḥ /","""Therefore, certain individuals who have listened to the profound sutras associated with the Great Vehicle (tradition) that are difficult to understand, that relate to emptiness, and that present a topic expressed with an underlying thought have failed to comprehend in a proper manner the meaning that is being taught [in them]. [Furthermore,] having engaged in improper conjecture, they develop and proclaim the following view that is based upon nothing but wrongly formulated reasoning: […]."" [Engle 81-82]","Thought","gerund","indeclinable","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptualise","reflect","neg","","   EKATY    VIJÑEY  SŪTRĀNT  MAHĀYĀN   PRATISAṂYUKT  GAMBHĪR  ŚŪNYAT   PRATISAṂYUKT  ĀBHIPRĀY   ĀRTH   NIRŪPIT  ŚRUT  YATHĀBHŪT  BHĀṢIT  ĀRTH    VIJÑĀ     YONIŚ  VIKALP     YOG   VIHIT  TARK   MĀTR    DṚṢṬ  BHAV   VĀD   ","NO","","","ayoniśas","","","","","","","","śṛṇó vijānā","ayoga vihita tarka","","","Verb","","2250vikalp734bodhisattvabhūmi","","","","","","","","","","","",-23
"śabda",3488,"146","bodhisattvabhūmi","sarva-jñeya-praveśāya ca sarva-jñey^ānupraviṣṭaś ca yo dharmāṇāṃ pravicayaḥ pañca-vidyāsthānāny ālambya pravartate adhyātma-vidyāṃ hetu-vidyāṃ <b>śabd</b>a-vidyāñ cikitsā-vidyāṃ śilpa-karmasthāna-vidyāñ ca / ayaṃ bodhisattvānāṃ prajñā-svabhāvo veditavyaḥ /","""The discernment of entities that [seeks] to attain [a realization of] or has attained [a realization of] all objects of knowledge and that operates in relation to the five branches of learning—that is, (I) the inner science, (2) the science of logic, (3) the science of grammar, (4) the science of medicine, (5) and the science of crafts and occupations—should be understood as the essence of a bodhisattva's wisdom."" [Engle 355]","Language","in compound","in compound","Language@Linguistics","Linguistic_unit","word","+ vidyā (linguistics)","pos",""," SARV   JÑEY   PRAVEŚ   SARV   JÑEY   ĀNUPRAVIṢṬ    DHARM  PRAVICAY  PAÑC   VIDYĀSTHĀN  ĀLAMB  PRAVART  ADHYĀTM   VIDY  HET   VIDY  ŚABD   VIDY  CIKITS   VIDY  ŚILP   KARMASTHĀN   VIDY    AYAṂ BODHISATTV  PRAJÑ   SVABHĀV  VED   ","YES","","","","vidyā","","","","","","","","","","","Noun","","1371śabda3488bodhisattvabhūmi","","","","","","","","","","","",-24
"vitarka",3557,"193","lalitavistara","tasya me bhikṣava etad abhavat — yad ahaṃ pitur-udyāne jambu-cchāyāyāṃ niṣaṇṇo viviktaṃ kāmair viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya vyāhārṣaṃ yāvac caturtha-dhyānam upasaṃpadya vyāhārṣam / ","""Monks, I continued to think, 'Once, when I was sitting in my father’s park under the shade of a rose apple tree, I rejoiced as I attained the first level of concentration, which is free from desires and negativities, endued with good qualities, reflective, investigative, and full of joy born out of discrimination. I rejoiced as I attained the levels of concentration up to the fourth'."" [Dahl et al./84000 18.25]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 tad 2 aham 3 bhikṣu 4 tad 5 bhav 6  7 yad 8 aham 9 pitṛ 10 udyāna 11 jambu 12 cchāyā 13 niṣaṇṇa 14 vivikta 15 kāma 16 vivikta 17 pāpaka 18 alpha_privativum 19 kuśala 20 dharma 21 sa_saha 22  23 sa_saha 24 vicāra 25 viveka 26 ja 27 prīti 28 sukha 29 prathama 30 dhyāna 31 upasaṃpad 32 vyāhārṣ 33 yāvat 34 caturtha 35 dhyāna 36 upasaṃpad 37 vyāhārṣ 38","YES","","","sa_saha","dhyāna","","","vicāra","","","","viveka prīti sukha","","","","Noun","30 dhyāna","3758vitarka3557lalitavistara","","","","","","","","","","","yes",-24
"vitarka",4456,"250","lalitavistara","iti hi bhikṣavo bodhisattvo nihata-māra-pratyarthiko mardita-kaṇṭako raṇa-śirasi vijita-vijayaḥ uchrita-chatra-dhvaja-patāko viviktaṃ kāmair viviktaṃ pāpakair a-kuśalair dhamaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathamaṃ dhyānam upasaṃpadya viharati sma / ","""Monks, once the Bodhisattva had destroyed his demonic opponents, vanquished his enemies, triumphed in the face of battle, and raised high the parasols, standards, and banners of conquest, he settled into the first meditative concentration. That state is free from desires, free of factors connected with evil deeds and nonvirtues, accompanied by thought and analysis, and imbued with the joy and pleasure born of discernment."" [Dahl et al./84000 22.1]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 iti 2 hi 3 bhikṣu 4 bodhisattva 5 nihata 6 māra 7 pratyarthika 8 mardita 9 kaṇṭaka 10 raṇa 11 śiras 12 vijita 13 vijaya 14 ucchrita 15 chatra 16 dhvaja 17 patāka 18 vivikta 19 kāma 20 vivikta 21 pāpaka 22 alpha_privativum 23 kuśala 24 dhama 25 sa_saha 26  27 sa_saha 28 vicāra 29 viveka 30 ja 31 prīti 32 sukha 33 prathama 34 dhyāna 35 upasaṃpad 36 vihar 37 sma 38","YES","","","sa_saha","dhyāna","","","vicāra","","","","viveka prīti sukha","","","","Noun","34 dhyāna","3762vitarka4456lalitavistara","","","","","","","","","","","yes",-24
"vitarka",142,"173","bhāvanākrama1&3","api tu khalu punaḥ kulaputra ; kiṃ c^āpi tvay^aivaṃ śānta-vimokṣa-vihāro anuprāptaḥ ; imān punar a-śāntān a-praśāntān bāla-pṛthagjanān nānā-kleśa-samudācāra-prāptān vividha-<b>vitarka</b>^opahata-mānasān samanvāhara ; apekṣasva / ","""Even then, O Kulaputra! now that you have attained this 'śānti-vimokśa-vihāra' you must think of and own up those ignorance-common folks who, in their restless, disturbed state indulge in varying 'kleśas' and whose minds are clogged with many arguments and counter-arguments."" [Sharma 20]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","1 api 2 tu 3 khalu 4 punar 5 kulaputra 6  7 kim 8 ca 9  10 api 11 tvam 12  13 eva 14 śānta 15 vimokṣa 16 vihāra 17 anuprāpta 18  19 idam 20 punar 21 alpha_privativum 22 śānta 23 alpha_privativum 24 praśānta 25 bāla 26 pṛthagjana 27 nānā 28 kleśa 29 samudācāra 30 prāpta 31 vividha 32  33 upahata 34 mānasa 35 samanvāhar 36  37 apekṣ 38","YES","","","vividha","upahata","","","","","","","kleśa","","","","Noun","33 upahata","3725vitarka142bhāvanākrama1&3","upahata","","","","","","","","","","yes",-24
"kalpanā",4714,"139.11","abhidharmakośabhāṣya","santi tarhi kecid ya ātmani saty^āśraya-bhūte saṃskār^ādīnāṃ bhāvaṃ parikalpayanti a-vidy^ādīnāṃ c^otpādāt tad utpattim / atas tām <b>kalpan</b>āṃ paryudāsayitum idaṃ nir-dhārayāṃ babhūva yasy^aiv^otpādād yad utpadyate tasmin n^eva sati tat bhavati n^ānyasmin /","""But certain non-Buddhist teachers imagine that 'since the ātman exists as a support (of ignorance), then the saṃskāras, consciousness, etc, exist, being produced; that if ignorance is produced, then the saṃskāras are produced,' and so on. In other words, they posit an ātman which serves as a substrate to the successive causation of the dharmas."" [Pruden 416]","Thought","accusative","sing","Thought@Logical_reasoning","Philosophy@Logical_reasoning","hypothesis","hypothesis","neu","other"," SANT   KECID  ĀTM  SATY   ĀŚRAY   BHŪT  SAṂSKĀR   ĀD  BHĀV  PARIKALP    VIDY   ĀD    OTPĀD  TAD UTPATT    TĀM KALPAN  PARYUDĀS  IDAṂ   DHĀRAY   BHŪV     OTPĀD  YAD UTPAD     SAT  TAT BHAV    ĀNY   ","NO","paryudās","","","","","","","","","","parikalp","","","","Noun","","808kalpanā4714abhidharmakośabhāṣya","","","","","","","","","","","",-25
"parikalpita",2683,"79","abhidharmakośabhāṣya","saṃkhyā-parimāṇa-pṛthaktva-saṃyoga-vibhāgaparatv^āparatvasattādayo 'pi tīrthakara-<b>parikalpit</b>ā abhyupagantavyā eka-dvi-mahad-aṇu-pṛthak-saṃyukta-viyukta-par^āpara-sad-ādi-buddhi-siddhy-artham /","""And again, in order to justify the ideas of one and two, large and small, separate, associated and disassociated, this and that, existant, etc., you would admit, in agreement with the Vaiśeṣikas, a long series of entities: number, extension, individuality, conjunction, disjunction, quality of being that, quality of being this, existence, etc."" [Pruden 248]","Thought","in compound","in compound","Thought@Creation","Form_conception@Create/make/bring_about","construed","mentally constructed","neu",""," SAṂKHY   PARIMĀṆ   PṚTHAKTV   SAṂYOG   VIBHĀG   PAR   APAR   SATT   ĀD   TĪRTHAKAR   PARIKALPIT  ABHYUPAGAN  EK     MAH    AṆ   PṚTHAK  SAṂYUKT   VIYUKT   PAR   ĀPAR   SAD  ĀD   BUDDH   SIDDH   ARTH   ","YES","","","tīrthakara abhyupagantavya","sat","","","","","","","","","","","Adj","","1106parikalpita2683abhidharmakośabhāṣya","","","","","","","","","","","",-25
"prajñapti",2302,"151","gaṇḍavyūhasūtra","iti hi yāvatyaḥ sarva-opapatty-āyatana-saṃbhedeṣu sattva-<b>prajñaptayaḥ</b> sattva-gatayaḥ tāsu ye sattvāḥ paripakvā vainayikā bhājanī-bhūtāḥ teṣāṃ tasmin maha-odyāne samavasṛtya pratyekam […]","""Thus he saw the mature, the teachable, the capable among those in all states of being gathered in this park, each type in a separate assembly, …"" [Cleary 1268]","Language","nominative","plu","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu","vague"," yāvat sarva upapatti āyatana sambheda sattva sattva gati sattva paripakva vainayika bhājana bhūta mahat udyāna samavasṛ pratyeka āsana parivāra saṃniṣaṇṇa nānā āśaya nānā adhimukta niyata āśaya ghana rasa śraddha siṃhavijṛmbhita bhikṣuṇī ","YES","","","8 sattva","","","","","","","","11 gati","7 sambheda","","","Noun","11 gati","3894prajñapti2302gaṇḍavyūhasūtra","","","","","","","","","","","yes",-25
"saṃjalpa",267,"52.3","suvarṇavarṇāvadāna","taiḥ suvarṇavarṇaḥ kumāraḥ pṛṣṭaḥ / kumāra eṣā strī kena praghātit^eti / sa kathayati bhavanto 'ham api na jāne may^āpy eṣā eva dṛṣṭ^eti / atha te rāja-puruṣāḥ parasparaṃ <b>saṃjalp</b>aṃ kartum ārabdhāḥ / bhavanta eṣa kumāro 'tyanta-vinīto n^āsy^edaṃ karma saṃbhāvyate /","""They questioned the lad Suvarṇavarṇa: 'Lad, who killed this woman?' He replied: 'Sirs, I, too, do not know, I, too, saw her just so.' Then, the king’s officers began to speak to one another: 'Sirs, this lad is extremely well-behaved. This action cannot be thought possible of him.'"" [Rajapatirana 22-23]","Language","accusative","sing","Language@Communication","Speech@Statement","conversation/discussion","conversation/discussion","neu","","  SUVARṆAVARṆ  KUMĀR  PṚṢṬ   KUMĀR   STR   PRAGHĀTIT      KATH  BHAV  AHAM   JĀN       DṚṢṬ       RĀJ   PURUṢ  PARASPAR  SAṂJALP  KAR  ĀRABDH   BHAV   KUMĀR  ATYANT   VINĪT      EDAṂ KARM  SAṂBHĀV   ","NO","kṛ","","paraspara","","","puruṣa","","","","","kath","","","","Noun","","1469saṃjalpa267suvarṇavarṇāvadāna","","","","","","","","","","","",-25
"vitarka",5065,"286","lalitavistara","iti hi bhikṣavas tathāgatasya tārāyaṇa-mūle viharataḥ pratham^ābhisaṃbuddhasy^aikasya raho-gatasya pratisaṃlīnasya lokānuvartanāṃ praty etad abhavat — gambhīro bat^āyaṃ mayā dharmo adhigato abhisaṃbuddhaḥ śāntaḥ praśānta upaśāntaḥ praṇīto durdṛśo duranubodho a-tarko a-<b>vitark</b>^āvacaraḥ / ","""Monks, while the Thus-Gone One was seated at the foot of the Bodhi tree, in the privacy of solitude after he had first attained perfect and complete awakening, he had the following thought about the conventions of the world: 'Alas! This truth that I realized and awakened to is profound, peaceful, tranquil, calm, complete, hard to see, hard to comprehend, and impossible to conceptualize since it is inaccessible to the intellect. …'"" [Dahl et al./84000 25.1-2]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 iti 2 hi 3 bhikṣu 4 tathāgata 5 tārāyaṇa 6 mūla 7 vihara 8 prathama 9 abhisaṃbuddha 10 eka 11 rahas 12 gata 13 pratisaṃlīna 14 lokānuvartanā 15 prati 16  etad 17 bhav 18  19 gambhīra 20  21  22 idam 23 aham 24 dharma 25 adhigata 26 abhisambuddha 27 śānta 28 praśānta 29 upaśānta 30 praṇīta 31 durdṛśa 32 duranubodha 33 alpha_privativum 34 tarka 35 alpha_privativum 36  37 avacara 38","YES","","","alpha_privativum","avacara dharma","","","","upaśānta","","","durdṛśa duranubodha tarka","","","","Noun","35 alpha_privativum","3767vitarka5065lalitavistara","","","","","","","","","","","yes",-25
"vitarka",3091,"160","bodhicaryāvatārapañjikā","atha khalu supuṣpa-candrasya bodhisattvasya sattvān karuṇāyamānasya raho-gatasya cetasi <b>vitarka</b> udapādi / yan nv ahaṃ janapada-rāṣṭra-rāja-dhānīr gatvā sattvān kumārga-prapannān kalyāṇe vartmani pratiṣṭhāpayāmi / ","translation not available","Thought","nominative","sing","Thought@Matter of thought","Thought","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 atha 2 khalu 3 supuṣpa 4 candra 5 bodhisattva 6 sattva 7 karuṇāy 8 rahas 9 gata 10 cetas 11  12 utpād 13  14 yad 15  nu 16 aham 17 janapada 18 rāṣṭra 19 rājan 20 dhānī 21 gam 22 sattva 23 kumārga 24 prapanna 25 kalyāṇa 26 vartman 27 pratiṣṭhāp 28","NO","","utpād","","","","","","","","","","","","","Noun","10 cetas","3739vitarka3091bodhicaryāvatārapañjikā","","karuṇāy","","bodhisattva","","cetas","","","","","yes",-25
"prajñapti",3183,"204","gaṇḍavyūhasūtra","sarvalok^-ā-saṃbhinna-darśanatayā yath^ āyuḥ pramāṇānāṃ sattvānāṃ nān^-ādhimukti-gocarāṇāṃ yath ^ ātma-bhāvānāṃ yath ^ ātma-vacana-<b>prajñapti</b>-nirukti-saṃskāra-vyavahārāṇāṃ yathā prayogānāṃ yath ^ ādhipateyānāṃ paripāka-vinayam upādāya sarva-sattv^-ā-saṃbhinna-saṃmukh^-āvasthitām apaśyat // ","""…by seeing all worlds together at once, he saw her standing, without division, before all sentient beings, adapting to their life spans, their various spheres of belief, their physical forms, their conventions of verbal communication, and their mastery, in order to guide them to full development."" [Cleary 1312]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," sarvaloka alpha_privativum saṃbhinna darśanatā āyus pramāṇa sattva nānā adhimukti gocara ātman bhāva ātman vacana nirukti saṃskāra vyavahāra prayoga ādhipateya paripāka vinaya upādā sarva sattva alpha_privativum saṃbhinna saṃmukha avasthita paśy ","YES","","","19 vacana","21 nirukti","","","19 vacana 21 nirukti 23 vyavahāra","","","","","","","","Noun","23 vyavahāra","3895prajñapti3183gaṇḍavyūhasūtra","","","","","","","","","","","yes",-26
"saṃjñā",1488,"39","laṅkāvatārasūtra","na ca mahāmate citta-mano mano-vijñāna-citta-parāvṛtty-āśrayāṇāṃ sva-citta-dṛśya-grāhya-grāhaka-vikalpa-prahīṇānāṃ tathāgata-bhūmi-pratyātm^ārya-jñāna-gatānāṃ yogināṃ bhāv^ā-bhāva-<b>saṃjñ</b>ā pravartate /","""Mahamati, when a [psychological] revulsion takes place in the Yogins [by the transcendence of] the Citta, Manas, and Vijnana, they cast off the [dualistic] discrimination of grasped and grasping in what is seen of Mind itself, and entering the Tathagata-stage attain the realisation of noble wisdom; and in this there is no thought of existence and non-existence."" [Suzuki 81]","Language","in compound","in compound","Language@Perception/cognition","Language@Perception/cognition","term/concept","term/concept","neu","","   MAHĀMAT  CITT   MAN  MAN   VIJÑĀN   CITT   PARĀVṚTT   ĀŚRAY  SV   CITT   DṚŚY   GRĀHY   GRĀH   VIKALP   PRAHĪṆ  TATHĀGAT   BHŪM   PRATYĀTM   ĀRY   JÑĀN   GAT  YOG  BHĀV     BHĀV   SAṂJÑ  PRAVART   ","YES","","","bhāva","","","","","","","","","","","","Noun","","1576saṃjñā1488laṅkāvatārasūtra","","","","","","","","","","","",-26
"smṛti",621,"52","madhyāntavibhāgabhāṣya","āśrito vyāyāmas tasy^āśrayasya cchandasya nimittaṃ śraddhā saṃpratyaye / saty abhilāṣāt tasy^āśritasya vyāyāmasya phalaṃ prasrabdhir ārabdha-vīryasya samādhi-viśeṣ^ādhigamāc cheṣāś catvāraḥ prahāṇa-saṃskārāḥ <b>smṛt</b>i-saṃprajanya-cetan^opekṣāś caturṇāṃ doṣāṇāṃ yathā saṃkhyaṃ pratipakṣās te […]","""Effort is that which is based on zest. The mark of this basis, zest, is faith, because of its longing for truth in firm confidence. The result of this exertion, which is thus based, is tranquility, because of the attainment of special meditational concentrations after vigor has been undertaken. The remaining four motivating factors of abandonment: mindfulness, the state of knowing, volition, and equanimity, are to be known as antidotes to the four flaws as they are enumerated."" [Anacker 248]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","a caitasika dharma","pos",""," ĀŚRIT  VYĀYĀM    ĀŚRAY  CCHAND  NIMITT  ŚRADDH  SAṂPRATYAY   SAT  ABHILĀṢ    ĀŚRIT  VYĀYĀM  PHAL  PRASRABDH  ĀRABDH   VĪRY  SAMĀDH   VIŚEṢ   ĀDHIGAM  CHEṢ  CATVĀR  PRAHĀṆ   SAṂSKĀR  SMṚT   SAṂPRAJANY   CETAN   OPEKṢ  CAT  DOṢ   SAṂKHY  PRATIPAKṢ    ","YES","","","pratipakṣa","prahāṇa","","","saṃprajanya;;cetana;;upekṣa","doṣa","","","","","","","Noun","","3200smṛti621madhyāntavibhāgabhāṣya","","","","","","","","","","","",-26
"vyañjana",2029,"135","gaṇḍavyūhasūtra","n^ābhijānāmi kulaputra tata upādāya jambudvīpa-paramāṇu-rajaḥ-samaiḥ kalpair eka-pada-<b>vyañjane</b> api saṃśayam utpādayituṃ dvaya-saṃjñāṃ vā vikalpa-saṃjñāṃ vā nānātva-saṃjñāṃ vā a-graha-saṃjñāṃ vā hīna-praṇīta-saṃjñāṃ vā anunaya-pratigha-saṃjñāṃ vā utpādayitum // ","""I do not remember ever conceiving any doubt, any notion of duality, any false discriminations, any notion of variety, any idea of grasping or rejection, any concept of inferior or advanced, or any thought of attachment or resistance, in regard to so much as even a single word or letter of the Teaching, for as many eons as atoms in this continent."" [Cleary 1254-255]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","neu",""," na  abhijñā  kulaputra  tatas  upādā  jambudvīpa  paramāṇu  raja  sama  kalpa  eka  pada  vyañjana  api  saṃśaya  utpād  dvaya  saṃjñā  vā  vikalpa  saṃjñā  vā  nānātva  saṃjñā  vā  a  graha  saṃjñā  vā  hīna  praṇīta  saṃjñā  vā  anunaya  pratigha  saṃjñā  vā  utpād ","YES","","","pada","","","","12 pada","","","","12 pada","","","","Noun","pada","3578vyañjana2029gaṇḍavyūhasūtra","","","","","","","","","","","",-26
"abhilāpya",46,"2","daśabhūmikasūtra","evaṃ pramukhair a-parimāṇ^ā-pramey^ā-saṃkhyey^ā-cinty^ā-tuly^ā-māpy^ān-ant^ā-paryant^ā-sīm^ā-prāpt^ān-<b>abhilāpy</b>^ān-abhilāpyair bodhisattvair mahāsattvaiḥ sārdhaṃ nānā-buddhakṣetra-saṃnipatitair […]","""[…] and, having them as their leaders, (other) immeasurable, unfathomable, countless, unthinkable, unequalled, immense, endless, limitless, unlimited, unobtainable, and inexpressible Bodhisattva-Mahasattvas have come together from different Buddha’s realms, […]."" [Honda 118]","Language","in compound","in compound","Language@Intelligibility","verbalization@Measurement","verbally expressible","effable/determinable (esp. negated)","neu.neg","","  PRAMUKH    PARIMĀṆ     PRAMEY     SAṂKHYEY     CINTY     TULY     MĀPY     ANT     PARYANT     SĪM     PRĀPT    ABHILĀPY     ABHILĀPY  BODHISATTV  MAHĀSATTV  SĀRDH  NĀN   BUDDHAKṢETR   SAṂNIPATIT   ","YES","","","an","bodhisattva","","","aparimāṇa aprameya asaṃkhyeya acintya atulya amāpya ananta aparyanta asīma aprāpta","","","","","","","","Adj","","146abhilāpya46daśabhūmikasūtra","","","","","","","","","","","",-27
"anusmaraṇa",344,"9v","tathāgatācintyaguhya","na divya-śrotra-śravaṇa-saṃprayuktaṃ na paracitta-jñāna-saṃprayuktaṃ na purva-nivās^<b>ānusmaraṇ</b>a-saṃprayuktaṃ na ṛddhi-vikurvvaṇa-saṃprayuktaṃ n^āśrava-kṣaya-jñāna-saṃprayuktaṃ /","translation not available","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","memory","neu.neg","","  DIVY   ŚROTR   ŚRAVAṆ   SAṂPRAYUKT   PARACITT   JÑĀN   SAṂPRAYUKT   PURV   NIVĀS   ĀNUSMARAṆ   SAṂPRAYUKT   ṚDDH   VIKURVVAṆ   SAṂPRAYUKT    ĀŚRAV   KṢAY   JÑĀN   SAṂPRAYUKT   ","YES","","","purv","","12 nivās","","","","","","7 paracitt","","","","Noun","","3092anusmaraṇa344tathāgatācintyaguhya","","","","","","","","","","","",-27
"kalpa",3106,"63","daśabhūmikasūtra","[…] pūrṇāni bhaveyur yath^ekṣu-vanaṃ vā naḍa-vanaṃ vā veṇu-vanaṃ vā tila-vanaṃ vā śāli-vanaṃ va ; teṣām a-paryanta-<b>kalp</b>^ābhinirhṛto bodhisattva-cary^ābhinirhāra-tathāgatasy ^ aika-kṣaṇa-jñāna-prasṛtasya tathāgata-viṣayasya —","""Even if, o son of the Conqueror, the Buddha’s realms (the number of which is) comparable with the atom-dusts in limitless world-regions in each direction of ten directions would be filled with Bodhisattvas who have reached such a stage, like sugar-cane wood or reed woods or bamboo woods or sesame bush or rice bush, the accomplishment of Bodhisattva’s course of conduct produced by them in endless kalpas cannot reach even a part of one hundredth, of one thousand, […]."" [Honda 275]","Time","in compound","in compound","Time","Period","aeon","aeon","neu",""," PŪRṆ  BHAV   EKṢ   VAN   NAḌ   VAN   VEṆ   VAN   TIL   VAN   ŚĀL   VAN       PARYANT   KALP   ĀBHINIRHṚT  BODHISATTV   CARY   ĀBHINIRHĀR   TATHĀGAT   AIK   KṢAṆ   JÑĀN   PRASṚT  TATHĀGAT   VIṢAY   ","YES","","","aparyanta","","","","","","","","","","","","Noun","","675kalpa3106daśabhūmikasūtra","","","","","","","","","","","",-27
"nāmadheya",79,"7.2","ratnaguṇasaṃcayagāthā","vina prajña pañca imi pāramitā a-cakṣuḥ a-vināyakā na prabhavanti spṛśetu bodhim // 7 . 1 // yatr^āntarasmi bhavate pragṛhīta prajñā tatu labdha-cakṣu bhavatī imu <b>nāmadhey</b>am / yatha citrakarma-pariniṣṭhita cakṣu-hīno na ca tāva puṇyu labhate a-karitva cakṣuḥ //","""Without wisdom these five perfections are eyeless: Those who are without the guide are unable to experience enlightenment. When they are taken hold of by wisdom, Then, having gained the eye, do they get that designation [i.e. 'perfection']. It is like a [religious] painting [of a deity or a saint] which is complete except for the eyes. Only after the eyes are painted in does one get one’s fee."" [Conze 23]","Language","accusative","sing","Language@Naming","Individual_character/quality","name","name/identity","pos","","  PRAJÑ  PAÑC   PĀRAMIT    CAKṢ    VINĀYAK   PRABHAV  SPṚŚ  BODH         ĀNTAR  BHAV  PRAGṚHĪT  PRAJÑ   LABDH   CAKṢ  BHAV   NĀMADHEY    CITRAKARM   PARINIṢṬHIT  CAKṢ   HĪN    TĀV  PUṆY  LABH    KAR  CAKṢ   ","NO","","bhū","","","","","","","","","","","","","Noun","","890nāmadheya79ratnaguṇasaṃcayagāthā","","","","","","","","","","","",-27
"smṛti",14,"5","pañcaskandhaka","manaskāraḥ katamaḥ / cetasa ābhogaḥ / cetanā katamā / guṇato doṣato anubhayataś citt^ābhisaṃskāro manas karma / chandaḥ katamaḥ / abhiprete vastuny abhilāṣaḥ / adhimokṣaḥ katamaḥ / niścite vastuni tath^aiv^āvadhāraṇam / <b>smṛt</b>iḥ katamā / saṃstute vastuny a-sampramoṣaś cetaso abhilapanatā /","""And what is mental attention? It is the entering into done by a citta. What is volition? It is mental action, which impels a citta, towards good qualities, flaws, and that which is neither. And what is zest? It is desire towards a range of events of which there is consciousness. And what is confidence? It is holding to certainty in regard to a range of events of which there is certainty. What is memory? It is the non-forgetting of a range of events towards which there is acquaintance, and is a certain kind of discourse of citta."" [Anacker 67]","Thought","nominative","sing","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","a caitasika dharma","pos",""," MANASKĀR  KATAM   CETAS  ĀBHOG   CETAN  KATAM   GUṆ  DOṢ  ANUBHAYAT  CITT   ĀBHISAṂSKĀR  MAN  KARM   CHAND  KATAM   ABHIPRET  VAST  ABHILĀṢ   ADHIMOKṢ  KATAM   NIŚCIT  VAST     ĀVADHĀRAṆ   SMṚT  KATAM   SAṂSTUT  VAST    SAMPRAMOṢ  CETAS  ABHILAPANAT   ","NO","","","abhilapana","","","","","","","","","saṃstuta","","","Noun","","3213smṛti14pañcaskandhaka","","","","","","","","","","","",-27
"ghoṣa",830,"36","mahāsāhasrapramardanī","skandaḥ kumāra-rūpeṇa apasmāraḥ śṛgālavat / muṣṭikā kāka-rūpeṇa chāga-rūpeṇa mātṛkā // jāmikā aśva-rūpeṇa <b>ghoṣa</b>-rūpeṇa kāminī / revatī śvāna-rūpeṇa śuka-rūpeṇa pūtanā // ","translation not available […skandha with the form of a young boy; apasmāraḥ like a jackal; muṣṭikā with the form of a crow; mātṛkā with the form a goat; jāmikā with the form of a horse; kāminī with the form of a mosquito; revatī with the form of a dog; pūtanā with the form of a parrot … (Luis Q, tentative)]","Existence","in compound","in compound","Animals","Animals","mosquito","mosquito","neu",""," SKAND  KUMĀR   RŪP  APASMĀR  ŚṚGĀL   MUṢṬIK  KĀK   RŪP  CHĀG   RŪP  MĀTṚK   JĀM  AŚV   RŪP  GHOṢ   RŪP  KĀMIN   REVAT  ŚVĀN   RŪP  ŚUK   RŪP  PŪTAN   ","YES","","","śvāna","5 rūpa","","","2 aśva","","","","2 aśva","","","","Noun","śvāna","3653ghoṣa830mahāsāhasrapramardanī","","","","","","","","","","","",-28
"parikalpa",6378,"193.27","abhidharmakośabhāṣya","na c^āpy utpāda-vināśa-hetvor dharm^ā-dharmayoḥ kṣaṇe kṣaṇe vṛtti-lābha-pratibandhau bhavitum arhataḥ / śakyaś c^aiṣa kāraṇa-<b>parikalp</b>aḥ sarvatra samskṛte kartum ity alaṃ vivādena / yadi ca kāṣṭh^ādīnām agny-ādi-saṃyoga-hetuko vināśaḥ syād […]","""Now we cannot admit that dharma and adharma enter into activity and cease being active from moment to moment. Furthermore since this manner of explaining destruction would hold for all conditioned things, it is useless to pursue the discussion. You do not have the right to say that kindling perishes through its relationship with the flame."" [Pruden 555]","Thought","nominative","sing","Thought@Logical_reasoning","Assume/presuppose@as_basis_for_argument/posit","construct","supposition","neu","other","     UTPĀD   VINĀŚ   HET  DHARM     DHARM  KṢAṆ  KṢAṆ  VṚTT   LĀBH   PRATIBANDH  BHAV  ARH   ŚAKY   AIṢ  KĀRAṆ  PARIKALP   SAMSKṚT  KAR    VIVĀD     KĀṢṬH   ĀD  AGN   ĀD   SAṂYOG   HET  VINĀŚ    ","NO","","","","","","","","","","","","","","","Noun","","1039parikalpa6378abhidharmakośabhāṣya","","","","","","","","","","","",-28
"smṛti",6477,"273","bodhisattvabhūmi","sa cen maitrīm idaṃ pratyayatā-pratītyasamutpādaṃ dhātu-prabhedam ān^āpāna-<b>smṛt</b>iṃ prathamaṃ dhyānaṃ vistareṇa yāvan n^aiva saṃjñān^ā-saṃjñ^āyatanam a-pramāṇa-bodhisattva-dhyān^ābhijñā-samādhi-samāpattīr manasi-karoṣi / etam eva manasikāraṃ mā riñciṣyasi /","""If you direct your attention to [any other meditation object, such as those of] loving-kindness, the mere conditionality of dependent origination, the diversity of the elements, recollection of one's breath, the first meditative absorption, and so on up to the sphere in which there is neither conception nor absence of conception, or [any of] the immeasurable bodhisattva forms of meditative absorption, supernatural knowledge, one-pointed concentration, and states of composure, you should not relinquish this very form of attention."" [Engle 645]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","philological","   MAITR   PRATYAY   PRATĪTYASAMUTPĀD  DHĀT   PRABHED  ĀN   ĀPĀN   SMṚT  PRATHAM  DHYĀN  VISTAR  YĀV     SAṂJÑ     SAṂJÑ   ĀYATAN    PRAMĀṆ   BODHISATTV   DHYĀN   ĀBHIJÑ   SAMĀDH   SAMĀPATT  MANAS   KAR   ETAM  MANASIKĀR   RIÑCIṢ   ","YES","manasikṛ","","āna;;apāna","","","","","","","","","","","","Noun","","3163smṛti6477bodhisattvabhūmi","","","","","","","","","","","",-28
"vitarka",2594,"136","bodhicaryāvatārapañjikā","na saṃbhavaḥ na prādurbhāvaḥ / yata evam tasmāl lokaṃ sva-jana-bāndhav^ādi-lakṣaṇaṃ parityajya vihāya pūrvaṃ <b>vitarkāś</b> citta-vikṣepa-hetūn parivarjayet parityajet // ","translation not available","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","1 ālambana 2 alpha_privativum 3 pratiṣṭhāna 4 iti 5 yāvat 6  7 na 8 saṃbhava 9 na 10 prādurbhāva 11  12 yatas 13 evam 14 tasmāt 15 loka 16 sva 17 jana 18 bāndhava 19 ādi 20 lakṣaṇa 21 parityaj 22 vihā 23 pūrva 24  25 citta 26 vikṣepa 27 hetu 28 parivarj 29 parityaj 30","NO","parivarj parityaj","","","","","","","","vikṣepa","","","","","","Noun","26 vikṣepa","3734vitarka2594bodhicaryāvatārapañjikā","vikṣepa","","","","","","","","","","yes",-28
"śabda",53,"311","arthaviniścayasūtra","tatra bhikṣavaḥ katame 'ṣṭādaśa dhātavaḥ ? tadyathā — cakṣur-dhātuḥ / rūpa-dhātuḥ / cakṣur-vijñāna-dhātuḥ / śrotra-dhātuḥ / <b>śabd</b>a-dhātuḥ / śrotra-vijñāna-dhātuḥ / ghrāṇa-dhātuḥ / gandha-dhātuḥ / ghrāṇa-vijñāna-dhātuḥ / jihvā-dhātuḥ / rasa-dhātuḥ /","""What, monks, are the eighteen elements? 'The eye element, form element, and eye-consciousness element; the ear element, sound element, and ear-consciousness element; the nose element, smell element, and nose-consciousness element; the tongue element, taste element, […].'"" [Samtani 62]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu","","  BHIKṢ  KATAM  AṢṬĀDAŚ  DHĀT     CAKṢ   DHĀT   RŪP   DHĀT   CAKṢ   VIJÑĀN   DHĀT   ŚROT   DHĀT   ŚABD   DHĀT   ŚROTR   VIJÑĀN   DHĀT   GHRĀṆ   DHĀT   GANDH   DHĀT   GHRĀṆ   VIJÑĀN   DHĀT   JIHV   DHĀT   RAS   DHĀT   ","YES","","","","dhātu","","","","","","","","","","","Noun","","1353śabda53arthaviniścayasūtra","","","","","","","","","","","",-29
"vikalpa",4776,"180","mahāyānasūtrālaṃkāra","n^ā-cchando na ca lubdha-hrasva-hṛdayo na krodhano n^ālaso nā maitrī-karūṇ^āśayo na kumatiḥ kalpair <b>vikalp</b>air hataḥ / no vikṣipta-matiḥ sukhair na ca hato duḥkhair na vā vyāvartate satyaṃ mitram upāśritaḥ śrutaparaḥ pūjāparaḥ śāstari //","""Not without will-power, with heart free of greed and fickleness, free of anger and laziness, free of unloving and callous thoughts, the intellect undisturbed by negative notions and discriminations, the mind free from distraction, not overcome by happiness, not daunted by suffering, relying on the spiritual friend, (the bodhisattva) seeks learning, and strives to honor the teacher."" [Thurman 328]","Thought","instrumental","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","speculative thought","neg","","    CCHAND    LUBDH   HRASV   HṚDAY   KRODHAN   ĀLAS     MAITR   KARŪṆ   ĀŚAY   KUMAT  KALP  VIKALP  HAT    VIKṢIPT   MAT  SUKH    HAT  DUḤKH    VYĀVART  SATY  MITR  UPĀŚRIT  ŚRUT   PAR  PŪJ   PAR  ŚĀST   ","NO","","","","kumati","","","kalpa","","","","vikṣipta","","hata","","Noun","","2413vikalpa4776mahāyānasūtrālaṃkāra","","","","","","","","","","","",-29
"vikalpita",4804,"181","mahāyānasūtrālaṃkāra","nānātva-saṃjñā-vigatiṃ dharm^ārāma-ratiḥ pratilabhate / a-paricchinn^ākāraṃ ca sarvato ’pramāṇaṃ dharm^āvabhāsaṃ saṃjānīte / a-<b>vikalpit</b>āni c^āsya viśuddhi-bhāgīyāni nimittāni samudācaranti / dharmakāya-paripūri-pariniṣpattaye ca uttarād uttarataraṃ hetu-saṃparigrahaṃ karoti /","""She enjoys the pleasure of the Dharma, free from notions of plurality. She recog­nizes the light of the Dharma which is everywhere indivisible as well as immeasur­able. Without being conceptualized, the signs of purification present themselves to her. In order to perfect the fulfillment of the truth-body, she creates an assemblage of causes which always increases from ultimate to more ultimate."" [Thurman 329]","Thought","nominative","plu","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","conceptually crafted or individuated","conceptually singled out","neu.neg",""," NĀNĀTV   SAṂJÑ   VIGAT  DHARM   ĀRĀM   RAT  PRATILABH     PARICCHINN   ĀKĀR   SARVAT    PRAMĀṆ  DHARM   ĀVABHĀS  SAṂJĀN     VIKALPIT     VIŚUDDH   BHĀGĪY  NIMITT  SAMUDĀCAR   DHARMAKĀY   PARIPŪR   PARINIṢPATT   UTTAR  UTTAR  HET   SAṂPARIGRAH  KAR   ","YES","","","a","nimitta","","","","","","","","","","","Adj","","2475vikalpita4804mahāyānasūtrālaṃkāra","","","","","","","","","","","",-29
"vitarka",6435,"2.123","mahāvastu","ahaṃ khalu kāmehi vyapakṛṣṭa-kāyo vihareyaṃ vyapakṛṣṭa-citto ye pi c^ime kāma-<b>vitarkā</b> kāma-snehā kāma-paridāghā kām^ādhyavasānā te pi mahyaṃ prativinītā kiṃ c^āpy ahaṃ ātm^opakramikāṃ śarīr^opatāpikāṃ duḥkhāṃ tīvrāṃ kharāṃ kaṭukāṃ vedanāṃ vedayāmi / ","""The thought came to me, monks, 'I shall live with both body and mind withdrawn from sensual pleasures, and with my thoughts of them, my fondness for them, my feverish longing for them and my attachment to them subdued. Although I undergo unpleasant, bitter, cruel and severe feelings which torment my soul and my body, …"" [Jones vol II 119]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 aham 2 khalu 3 kāma 4 vyapakṛṣṭa 5 kāya 6 vihar 7 vyapakṛṣṭa 8 citta 9 yad 10 api 11 ca 12  idam 13 kāma 14  15 kāma 16 sneha 17 kāma 18 paridāgha 19 kāma 20 adhyavasāna 21 tad 22 api 23 aham 24 prativinīta 25 kim 26 ca 27  28 api 29 aham 30 ātman 31 upakramika 32 śarīra 33 upatāpika 34 duḥkha 35 tīvra 36 khara 37 kaṭuka 38 vedanā 39 ved 40","YES","","","kāma prativinīta","","","","","","","","sneha paridāgha adhyavasānā","","","","Noun","18 paridāgha","3783vitarka6435mahāvastu","paridāgha duḥkha","","","","","","","","","","yes",-29
"vitarka",1189,"64","bodhicaryāvatārapañjikā","aticireṇa kālena labdham uktaṃ kṣaṇa-varaṃ smaraṇena cetasi kṛtvā punaḥ punar antaraṃ sthirī-karomi īdṛśam ukta-svabhāvam / a-prakampyaṃ kampayitum a-śakyaṃ kām-^ādi-<b>vitarka</b>-pavanaiḥ parvata-rājavat // ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 aticira 2 kāla 3 labdha 4 ukta 5 kṣaṇa 6 vara 7 smaraṇa 8 cetas 9 kṛ 10 punar 11 punar 12 antara 13 sthirī 14 kar 15 īdṛśa 16 ukta 17 svabhāva 18  19 alpha_privativum 20 prakampya 21 kamp 22  alpha_privativum 23 śakya 24 kāma 25 ādi 26  27 pavana 28 parvata 29 rājan 30","YES","","","kāma","pavana","","","","","","","","","kamp","","Noun","24 kāma","3742vitarka1189bodhicaryāvatārapañjikā","prakampya","","","","","","","","","","yes",-29
"prajñapti",891,"37","bodhisattvabhūmi","svabhāva-prajñapty-eṣaṇ^āgataṃ yathā-bhūta-parijñānaṃ katamat yataś ca bodhisattvaḥ rūp^ādi-saṃjñake vastuni svabhāva-prajñaptau <b>prajñapt</b>i-mātratāṃ paryeṣya tayā svabhāva-prajñaptyā a-tat-svabhāva-bhāvasya vastunaḥ tat-svabhāv^ābhāsatāṃ yathā-bhūtaṃ pratividhyati prajānāti /","""What is the thorough knowledge of the way things truly are [that is gained by] having completed the investigation of [what constitutes] the designation of an essential nature? Through having investigated, in relation to the designation of an essential nature that occurs with regard to the substance that is [variously] known as form, etc., the quality of being a mere [nominal] designation, a bodhisattva realizes and understands, as it truly is, that a substance that lacks this [nominally designated] essential nature [only] appears to possess it because of the manner in which the designation of an essential nature occurs."" [Engle 98]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg",""," SVABHĀV   PRAJÑAPT   EṢAṆ   ĀGAT    BHŪT   PARIJÑĀN  KATAM    BODHISATTV  RŪP   ĀD   SAṂJÑ  VAST  SVABHĀV   PRAJÑAPT  PRAJÑAPT   MĀTRAT  PARYEṢ   SVABHĀV   PRAJÑAPT      SVABHĀV   BHĀV  VAST    SVABHĀV   ĀBHĀSAT    BHŪT  PRATIVIDH  PRAJĀN   ","YES","","","mātratā","","","","","","","","","","","","Noun","mātratā","1199prajñapti891bodhisattvabhūmi","","","","","","","","","","","yes",-30
"saṃkalpa",5691,"240","bodhisattvabhūmi","vaśitā-prāptaḥ sa tāvad ākāṃkṣati tāvat tiṣṭhati / yena vā dhyāna-vimokṣ^ādi-citta-vihāreṇ^ākāṃkṣati tena viharati / <b>saṃkalp</b>a-mātreṇ aiv ^ āsya sarva-bhojan^ādi-pariṣkāra-sampad bhavati /sarva-śilpa-karmasthāneṣu c^āsya yathā-kāma-pracāratā bhavati /","""[The bodhisattva] who has attained the [ten] controlling powers is able to live for as long as he wishes. He is able to remain in such mental states as the meditative absorptions and the deliverances for as long as he wishes. He can obtain an abundance of every kind of implement, such as food, etc., merely by forming the determination [to acquire it]. He is able to perform any artistic craft or occupation that he wishes to."" [Engle 569]","Will","in compound","in compound","Thought@Will","Intention@Motivation","intention","intention/volition","neu",""," VAŚIT   PRĀPT   TĀVAD ĀKĀṂKṢ  TĀVAT TIṢṬH     DHYĀN   VIMOKṢ   ĀD   CITT   VIHĀR  ĀKĀṂKṢ   VIHAR   SAṂKALP   MĀTR      SARV   BHOJAN   ĀD   PARIṢKĀR   SAMPAD BHAV   SARV   ŚILP   KARMASTHĀN      KĀM   PRACĀR  BHAV   ","YES","","","mātra","","","","","","","","ākā/ākan kāma","","bhojanādi pariṣkāra sampad","","Noun","","1659saṃkalpa5691bodhisattvabhūmi","","","","","","","","","","","",-30
"vitarka",3051,"śbhī-362","śrāvakabhūmi","kāya-cittasya vyavakṛṣṭatayā samādhy-anukūla-śayanāsan^āsevanatayā a-kuśala-<b>vitarka</b>-varjit^aikānta-śukla-dharma-bhāvanayā lay^auddhaty^ādy-upakleś^ān-abhibhavanīyatvena ca su-saṃnaddha-prayogatay^ādhicittaṃ śikṣaṇ^opāya-viśeṣaṃ darśayati // ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 kāya 2 citta 3 vyavakṛṣṭa 4 samādhi 5 anukūla 6 śayanāsana 7 āsevana 8 alpha_privativum 9 kuśala 10  11 varjita 12 ekānta 13 śukla 14 dharma 15 bhāvanā 16 laya 17 auddhatya 18 ādi 19 upakleśa 20 alpha_privativum 21 abhibhavanīya 22 ca 23 su 24 saṃnaddha 25 prayoga 26 adhicitta 27 śikṣaṇa 28 upāya 29 viśeṣa 30 darś 31","YES","varjita","","alpha_privativum kuśala","","","","","","","","samādhi ekānta śukla dharma bhāvanā","","","","Noun","8 alpha_privativum","3833vitarka3051śrāvakabhūmi","","","","","","","","","","","yes",-30
"vyañjana",2801,"1.255","mahāvastu","tena khalu punaḥ samayena bhagavān tad ah^opoṣadhe paṃcadaśyāṃ pūrṇāyāṃ pūrṇamāsyāṃ paṃcānāṃ bhikṣu-śatānāṃ anyāye ca janatāye an-eka-sahasrāye pariṣāye dharmaṃ deśayati ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ sv-arthaṃ su-<b>vyañjanaṃ</b> kevala-paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ prakāśayati // ","""Now at that time, on the holy day, the fifteenth day, the day of the full moon, the Exalted One was preaching the dharma which is lovely in the beginning, in the middle, and in the end, to five hundred monks and several thousands of other people and proclaiming the holy life which is entirely perfect, pure and clean"" [Jones 210]","Language","in compound","in compound","Language","Linguistic_unit","phoneme/letter","phoneme/letter (oft opposed to meaning)","pos",""," tad  khalu  punar  samaya  bhagavat  tad   aha   upoṣadha  pañcadaśī  pūrṇa  pūrṇamāsī  pañca  bhikṣu  śata  anya  ca  janata  a  eka  sahasra  pariṣa  dharma  deś  ādi  kalyāṇa  madhya  kalyāṇa  paryavasāna  kalyāṇa  su  artha  su  vyañjana  kevala  paripūrṇa  pariśuddha  paryavadāta  brahmacarya  prakāś ","YES","","","su","38 brahmacarya","","","","","","","31 artha","","","","Noun","su","3590vyañjana2801mahāvastu","","","","22 dharma","","","","","","","",-30
"śabda",1379,"102","ratnagotravibhāga","saṃgrāma-kleśa-vṛttāv asura-bala-jaya-krīḍā-praṇudanaṃ dundubhyāḥ <b>śabd</b>a-hetu-prabhavam abhayadaṃ yadvat surapure / sattveṣu kleśa-duḥkha-pramathana-śamanaṃ mārg^ottama-vidhau dhyān^ārūpy^ādi-hetu-prabhavam api tathā loke nigaditam /","""At the time of the trouble of battle, in the city of gods, There is destruction of the victorious play of the Asuras’ army Which is caused by the sound of drum And gives fearlessness [among the gods]; Similarly, in this world, in preaching the Highest Path, [Buddha’s] speech destroys the defilements And pacifies the sufferings in the living beings, Which is due to various practices like contemplations, Concentrations in the Immaterial Sphere and the rest."" [Takasaki 360]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","pos",""," SAṂGRĀM   KLEŚ   VṚTT  ASUR   BAL   JAY   KRĪḌ   PRAṆUD  DUNDUBH  ŚABD   HET   PRABHAV  ABHAYAD  YADV  SURAPUR   SATTV  KLEŚ   DUḤKH   PRAMATHAN   ŚAMAN  MĀRG   OTTAM   VIDH  DHYĀN   ĀRŪPY   ĀD   HET   PRABHAV    LOK  NIGADIT   ","YES","","","dundubhī","hetu","","","","","","","","","","","Noun","","1404śabda1379ratnagotravibhāga","","","","","","","","","","","",-31
"śabda",35,"19","pañcaskandhaka","aṣṭa-daśa dhātavaḥ cakṣur-dhātū rūpa-dhātuś cakṣur-vijñāna-dhātuḥ śrotra-dhātuḥ <b>śabd</b>a-dhātuḥ śrotra-vijñāna-dhātur ghrāṇa-dhātur gandha-dhātur ghrāṇa-vijñāna-dhātur jihvā-dhātū rasa-dhātur jihvā-vijñāna-dhātuḥ […]","""There are eighteen constituents: the eye constituent, the form constituent, the eye-consciousness constituent, the ear constituent, the sound constituent, the ear-consciousness constituent, the nose constituent, the smell constituent, the nose-consciousness constituent, the tongue constituent, the taste constituent, the tongue-consciousness constituent, […]."" [Engle 241]","Physical sensation","in compound","in compound","Philosophy@metaphysics","Philosophy@metaphysics","sound","object of hearing (in abhidharma)","neu",""," AṢṬ   DAŚ  DHĀT  CAKṢ   DHĀT  RŪP   DHĀT  CAKṢ   VIJÑĀN   DHĀT  ŚROTR   DHĀT  ŚABD   DHĀT  ŚROTR   VIJÑĀN   DHĀT  GHRĀṆ   DHĀT  GANDH   DHĀT  GHRĀṆ   VIJÑĀN   DHĀT  JIHV   DHĀT  RAS   DHĀT  JIHV   VIJÑĀN   DHĀT   ","YES","","","","dhātu","","","rūpa gandha rasa","","","","","","","","Noun","","1401śabda35pañcaskandhaka","","","","","","","","","","","",-31
"vitarka",170,"31","buddhist_stotras","a-jñāna-śailavi x x x x x x x x mithyā-<b>vitarka</b>-vihagāṃ madan^āmbu-pūrṇām / tṛṣṇā-taraṅga-kalilāṃ bhaya-śāṭhya-vakrāṃ tvam tīrṇavāṃ bhava-nadīṃ vacana-plavena // 32","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 alpha_privativum 2 jñāna 3 ailavi 4 CORRUPTED 5 CORRUPTED 6 CORRUPTED 7 CORRUPTED 8 CORRUPTED 9 CORRUPTED 10 CORRUPTED 11 CORRUPTED 12 mithyā 13  14 viha 15 madana 16 āmba 17 pūrṇa 18  19 tṛṣṇā 20 taraṅga 21 kalila 22 bhaya 23 śāṭhya 24 vakrā 25 tva 26 tīrṇa 27 bhava 28 nadī 29 vacana 30 plava 31  32","YES","","","mithyā","vihaga","","","","","","","madana tṛṣṇā bhaya śāṭhya","","","","Noun","12 mithyā","3744vitarka170buddhist_stotras","","","","","","","","","","","yes",-32
"vitarka",2624,"śbhī-256","śrāvakabhūmi","utpann^otpannaṃ ca chanda-vitarkaṃ vyāpāda-vihiṃsā-<b>vitarkam</b> abhidhyā-vyāpāda-mithyādṛṣṭi-krodh-^opanāha-mrakṣa-pradāś-^ādīny āpāyikāni sthānāni nairayikāṇi durgati-gāmīny a-śramaṇa-kārakāṇy utpann^otpannāni n^ādhivāsayati prajahāti vinodayati vyantīkaroti / ","translation not available","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","12 utpanna 13 utpanna 14 ca 15 chanda 16  17 vyāpāda 18 vihiṃsā 19  20 abhidhyā 21 vyāpāda 22 mithyādṛṣṭi 23 krodha 24 upanāha 25 mrakṣa 26 pradāśa 27 ādi 28 āpāyika 29 sthāna 30 nairayika 31 durgati 32 gāmin 33 alpha_privativum 34 śramaṇa 35 kāraka 36 utpanna 37 utpanna 38 na 39 adhivās 40 prajahā 41 vinod 42 vyantīkar 43","YES","","","chanda vyāpāda vihiṃsā","","","","","","","","mithyādṛṣṭi krodha upanāha mrakṣa pradāśa","","","","Noun","18 vihiṃsā","3826vitarka2624śrāvakabhūmi","","","","","","","","","","","yes",-32
"ghoṣa",2372,"113","lalitavistara","abhirūp^āntaḥpura-madhya-gatasya śaṅkha-bherī-mṛdaṅga-paṇava-tuṇava-vīṇā-vallaki-saṃpa-tāḍa-kipala-nakula-sughoṣaka-madhura-veṇu-nirnādita-<b>ghoṣa</b>-ruta-nānā-tūrya-saṃgīti-saṃprayoga-pratibodhitasya ye ca nārī-gaṇāḥ snigdha-madhura-manojña-svara-veṇu-nirnādita-nirghoṣa-rutena bodhisattvaṃ pratisaṃbodhayanti sma / ","""Inside this beautiful palace, the Bodhisattva woke up to the sound of conches, kettledrums, clay drums, wood drums, lutes, harps, tambourines, cymbals, and flutes that produced the most sweet-sounding and melodious tunes to accompany their many sweet songs. The girls woke up the Bodhisattva with beautiful and soft songs accompanied by the melodious tones of flutes."" [Dahl et al./84000 13.17]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," abhirūpa  antaḥpura  madhya  gata  śaṅkha  bherī  mṛdaṅga  paṇava  tuṇava  vīṇā    śamya  tāḍa  kipala  nakula  sughoṣaka  madhura  veṇu  nirnādita  ghoṣa  ruta  nānā  tūrya  saṃgīti  samprayoga  pratibodhita  yad  ca  nārī  gaṇa  snigdha  madhura  manojña   svara  veṇu  nirnādita  nirghoṣa  ruta  bodhisattva  pratisaṃbodh  sma ","YES","","","nirnādita","21 ruta","","","","","19 nirnādita","","21 ruta","","","","Noun","nirnādita","3645ghoṣa2372lalitavistara","","23 tūrya","","","","","","","","","",-33
"kalpanā",1406,"11.3","jātakamālā","[…] vividha-maṇi-ratna-dīpti-vyavabhāsitam abhijvalad-vapuṣaṃ <b>kalpan</b>ā-vibhāg^opaniyata-niśita-jvalita-vividh^āyudha-virājit^obhaya-pārśvaṃ pāṇḍu-kambalinaṃ haimaṃ rathavaram abhiruhya mahatā hasty-aśva-ratha-padāti-citreṇa devā-nīkena […]","""Its outer appearance was exceedingly brilliant, owing to the lustre reflected by the manifold precious stones and jewels that adorned it, and to the brightness which irradiated its flanks and which proceeded from the different flaming weapons, sharp-pointed and well-disposed to be ready for use, on both sides of the chariot."" [Speyer 145-6]","Existence","in compound","in compound","Creation","Preparation@arrangement","sth. crafted","artificial creation","neu","other","  VIVIDH   MAṆ   RATN   DĪPT   VYAVABHĀSIT  ABHIJVAL   VAPUṢ  KALPAN   VIBHĀG   OPANIYAT   NIŚIT   JVALIT   VIVIDH   ĀYUDH   VIRĀJIT   OBHAY   PĀRŚV  PĀṆḌ   KAMBAL  HAIM  RATH  ABHIRUH  MAHAT  HAST   AŚV   RATH   PADĀT   CITR  DEV   NĪK   ","YES","","","","āyudha","","","vibhāga upaniyata","","","","","","","","Noun","","819kalpanā1406Āryaśūra_jātakamālā","","","","","","","","","","","",-33
"smṛti",4403,"185","bodhisattvabhūmi","tatra dharma-dhāraṇī katamā / iha bodhisattvas tad-rūpāṃ <b>smṛt</b>i-prajñā-balādhānatāṃ pratilabhate yathā śruta-mātrakeṇ^aiv^ān-āmnātān vacasā a-paricitān nāma-pada-vyañjana-kāya-saṃgṛhītān anupūrva-caritān anupūrva-samāyuktān pramāṇān granthān a-pramāṇaṃ kālaṃ dhārayati /","""Regarding this [topic], what is retention of the Dharma? Here a bodhisattva attains a development of power consisting of wisdom and recollection such that by means of it he or she can retain [in the mind] for an immeasurable period of time immeasurable numbers of scriptures containing collections of words, assertions, and syllables that were not committed to memory and were not recited aloud, in the order that they were created and in the order that they were arranged, merely by having listened to them."" [Engle 448]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection of traditional knowledge","pos","","  DHARM   DHĀRAṆ  KATAM    BODHISATTV    RŪP  SMṚT   PRAJÑ   BALĀDHĀN  PRATILABH   ŚRUT   MĀTR       ĀMNĀT  VACAS    PARICIT  NĀM   PAD   VYAÑJAN   KĀY   SAṂGṚHĪT  ANUPŪRV   CARIT  ANUPŪRV   SAMĀYUKT  PRAMĀṆ  GRANTH    PRAMĀṆ  KĀL  DHĀR   ","YES","","","śruta;;grantha","balādhāna;;dhār","","","prajñā","","","","","","","","Noun","","3158smṛti4403bodhisattvabhūmi","","","","","","","","","","","",-33
"prajñapti",608,"26","bodhisattvabhūmi","tat punas tattva-lakṣaṇaṃ vyavasthānataḥ a-dvaya-prabhāvitaṃ veditavyam / dvayam ucyate bhāvaś c^ā-bhāvaś ca / tatra bhāvo yaḥ <b>prajñapt</b>i-vāda-svabhāvo vyavasthāpitaḥ / tath^aiva ca dīrgha-kālam abhiniviṣṭo lokena / sarva-vikalpa-prapañca-mūlaṃ lokasya / tadyathā rūpam iti vā vedanā saṃjñā […]","""Moreover, it should be understood that the [principal] attribute [of this last form of] reality, in the sense of a distinguishing trait, is that it is characterized by the absence of duality. [As it is being used here, the term] 'duality' refers to [the concepts of] being and nonbeing. With regard to these [two concepts], 'being' is that which is posited as the essential nature [that is expressed in] a designating assertion. This [notion is one that] has been adhered to by the world in just this manner for a long time. It is the root of all the world's conceptual thoughts and elaborations. These include, for example, [the essential natures that are expressed by such designating assertions as] 'form,' 'feeling,' ‘conception,' […];"" [Engle 68]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg","","   TATTV   LAKṢAṆ  VYAVASTHĀN    DVAY   PRABHĀV  VED   DVAY  UC  BHĀV      BHĀV     BHĀV   PRAJÑAPT   VĀD   SVABHĀV  VYAVASTHĀPIT       DĪRGH   KĀL  ABHINIVIṢṬ  LOK   SARV   VIKALP   PRAPAÑC   MŪL  LOK    RŪP    VEDAN  SAṂJÑ   ","YES","","","","vāda","","","","","","","","","","","Noun","vāda","1187prajñapti608bodhisattvabhūmi","","","","","","","","","","","yes",-34
"vitarka",1345,"śbhī-6","śrāvakabhūmi","<b>vitark</b>^otsadaḥ pudgalaḥ katamaḥ / yena pudgalena pūrvam anyasu jātiṣu <b>vitarka</b> āsevito bhāvito bahulīkṛtaḥ tena ca hetunā ten^aiva pratyayen^aitarhi vitarka-sthānīye vastuni tīvra-<b>vitarkaś</b> ca bhavaty āyata-<b>vitarkaś</b> ca / ","translation not available","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1  2 utsada 3 pudgala 4 katama 5  6 yad 7 pudgala 8 pūrva 9 anya 10 jāti 11  12 āsevita 13 bhāvita 14 bahulīkṛta 15 tad 16 ca 17 hetu 18 tad 19  20 eva 21 pratyaya 22 etarhi 23  24 sthānīya 25 vastu 26 tīvra 27  28 ca 29 bhav 30 āyata 31  32 ca 33","YES","āsevita bhāvita bahulīkṛta","","tīvra āyata","utsada","","","","","","","","pudgala","","","Noun","2 utsada","3835vitarka1345śrāvakabhūmi","","","","","","","","","","","yes",-34
"anusmaraṇa",4296,"180","bodhisattvabhūmi","saṃkṣiptānāñ c^ārth^opasaṃhitānāṃ śāstrāṇāṃ pravistaraṇatayā ativistṛtānāṃ c^ābhisaṃkṣepaṇatayā tathā uddeśa-dānena <b>anusmaraṇ</b>a-paripṛcchā-dānena dhṛtānāñ c^odgṛhītānāñ ca dharmāṇāṃ samyag-artha-vivaraṇatayā sarv^ālambana-samādhy-avatāra-mukheṣu c^ānulomikyā avavād^ānuśāsanyā sattvān anugṛhṇāti sattvānām artham ācarati /","""Likewise, [he or she benefits beings and carries out their aims] by correctly revealing the meanings of Dharma teachings that have been memorized through giving explanations of them and [exposing the meanings of teachings] that have been taken up through causing them to be recited and answering questions about them. [He or she] also [benefits beings and carries out their aims] by teaching systematic instructions that relate to all the meditation objects associated with the various methods of pursuing one-pointed concentration."" [Engle 440]","Memory","in compound","in compound","Attention@Memory","act of remembering/recollection@Retention in the mind","recollection","recollection of traditional knowledge","pos",""," SAṂKṢIPT    ĀRTH   OPASAṂHIT  ŚĀSTR  PRAVISTARAṆ  ATIVISTṚT    ĀBHISAṂKṢEPAṆAT   UDDEŚ   DĀN  ANUSMARAṆ   PARIPṚCCH   DĀN  DHṚT    ODGṚHĪT   DHARM  SAMYA   ARTH   VIVARAṆ  SARV   ĀLAMBAN   SAMĀDH   AVATĀR   MUKH    ĀNULOMIK  AVAVĀD   ĀNUŚĀSANY  SATTV  ANUGṚHṆ  SATTV  ARTH  ĀCAR   ","YES","","","","15 ādān","","","","","","","14 paripṛcch","","","","Noun","","3099anusmaraṇa4296bodhisattvabhūmi","","","","","","","","","","","",-35
"saṃkhyāta",227,"41","jñānālokālaṃkāra","a-cintyo 'pracintyaḥ ; a-svabhāvo 'svābhāvyaḥ ; a-bhāva-śūnyaḥ ; an-āyūho 'niryūhaḥ ; an-abhiniveśyaḥ ; a-vyavahāro vyavahāra-samucchedaḥ ; an-ānando nir-ānando nandī-samudghātaḥ ; a-<b>saṃkhyāt</b>aḥ saṃkhy^āpagataḥ ; a-gatir a-gati-gāmī […]","""He is inconceivable, imponderable, essence-less, and not possibly an essence. He is empty of non-existence; he is free from striving or giving anything up. He cannot be clung to. He is not a conventional expression; he is the cutting off of conventional expressions. He is not bliss, he is free from bliss; he is the destruction of bliss. He cannot be counted; he is free from counting. He is not movement, he has reached non-movement; […]."" [Salvini/84000 1.50]","Thought","in compound","in compound","Enumerate/reckon/calculate@Judgement/decision","Enumeration/reckoning/calculation@Arrange by kind","reckoned","reckoned among/categorized","neu.neg","","   CINTY    PRACINTY     SVABHĀV    SVĀBHĀVY     BHĀV   ŚŪNY     ĀYŪH    NIRYŪH     ABHINIVEŚ     VYAVAHĀR  VYAVAHĀR   SAMUCCHED     NĀNAND  NIRĀNAND  NAND   SAMUDGHĀT     SAṂKHYĀT  SAṂKHY   ĀPAGAT     GAT    GAT   GĀM   ","YES","","","a","","","","","","","","2 cinty","","","","Adj","","3407saṃkhyāta227jñānālokālaṃkāra","","","","","","","","","","","",-35
"smṛti",1045,"2r","tathāgatācintyaguhya","[…] yoniśo-manaskāra-prayuktāḥ śāntā dānta upaśāntā nigṛhya-vādinaḥ anapriya-rupiṇaḥ kuśal^āśayāḥ a-kuśala-dharma-parivarjakāḥ anaddhatā an-unnaḍā a-mukharā a-viprakīrṇṇa-vacasaḥ upasthita-<b>smṛt</b>ayaḥ a-samāhita-cittāḥ ucchinna-bhavane trikāḥ ābrīḍha-śalyāḥ […]","""[…], they apply themselves to correct concentration, are calm, patient and appeased, they propound [to be able] to hold back and do not propound servility, they have virtuous intentions, they avoid unvirtuous dharmas, they [are] free from haughtiness, arrogance, they are not foul-mouthed, they do not talk non-sense, they have gained mindfulness, their mind are not meditating [on anything] [1], they abstain from the ways of the triple world, […]."" [Lugli]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos","","  YONIŚ   MANASKĀR   PRAYUKT  ŚĀNT  DĀNT  UPAŚĀNT  NIGṚHY   VĀD  ANAPRIY   RUP  KUŚAL   ĀŚAY    KUŚAL   DHARM   PARIVARJAK    NADDH    UNNAḌ    MUKHAR    VIPRAKĪRṆṆ   VACAS  UPASTHIT   SMṚT    SAMĀHIT   CITT  UCCHINN   BHAVAN  TRIK  ĀBRĪḌH   ŚALY   ","YES","","","","","","","","","","","","","","","Noun","","3269smṛti1045tathāgatācintyaguhya","","","","","","","","","","","",-35
"smṛti",11856,"383.14.383.17","abhidharmakośabhāṣya","prajñā-vīrya-samādhi-svabhādhā hi smṛty-upasthāna-samyak-prahāṇa-rddhipādāḥ ata indriyāṇi tāvad balāni ca nāma-grāhi-kayā śraddhā-vīrya-<b>smṛt</b>i-samādhi-prajñā-dravyāṇi ca smṛty-upasthānāni dharma-pravicaya-saṃbodhyaṅgaṃ samyag-ṛṣṭiś ca prajñ^aiva /","""The foundations of mindfulness, the right exertions (samyakpradhanas), and the supernormal powers are, by their nature, prajnā, energy, and samādhi. i. We have therefore at first five items, faith, energy, mindfulness, samādhi, and prajnā, which, under their own names, make up five faculties and five powers. Among these five items, prajnā is made up of: a. the four foundations of mindfulness, […]"" [Pruden 1024]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@metaphysics","mindfulness/awareness","one of the pañcendriya","neu",""," PRAJÑ   VĪRY   SAMĀDH   SVABHĀDH   SMṚT   UPASTHĀN   SAMYA   PRAHĀṆ   RDDHIPĀD   INDRIY  TĀV  BAL   NĀM   GRĀH   KAY  ŚRADDH   VĪRY   SMṚT   SAMĀDH   PRAJÑ   DRAVY   SMṚT   UPASTHĀN  DHARM   PRAVICAY   SAṂBODHYAṄG  SAMYA   ṚṢṬ   PRAJÑ     ","YES","","","indriya;;bala","upasthāna;;dravya","","","pradhāna;;ṛddhipāda;;śraddhā;;vīrya;;samādhi;;prajñā","","","","","","","","Noun","","3126smṛti11856abhidharmakośabhāṣya","","","","","","","","","","","",-35
"jalpa",395,"18","sāratamā","n^āpy a-bhūta-parikalpaḥ śāśvato bhavat^īti bhāvaḥ / śāriputra āh^eti / <b>jalp</b>a-vikalpa-pratiṣedhāy^āha / an-utpādo 'p^īty ādi / an-utpādaḥ pramāṇa-siddhatvāt pratibhāty eva rocata eva vaktum / ","translation not available [This was his thought: the mental construction of something unreal doesn’t exist (as something) eternal/constant. Sariputra said: the (notion of) non-origination, etc. (leads) to the cessation of discrimination through verbalizations.]","Language","in compound","in compound","Language@Communication","Speech","verbalization","verbalization","neu.neg","","      BHŪT   PARIKALP  ŚĀŚVAT  BHAV    BHĀV   ŚĀRIPUTR  ĀH     JALP   VIKALP   PRATIṢEDH   ĀH     UTPĀD     ĀD     UTPĀD  PRAMĀN  ĀSIDDH  PRATIBH   ROC   VAKT   ","YES","","","pratiṣedha","6 vikalpa","","","6 vikalpa","","","","","","","","Noun","vikalpa","3565jalpa395sāratamā","","","","","","","","","","","",-36
"vikalpa",2664,"162","jātakamālā","[…] himavat-pārśve vividha-dhātu-rucira-citrāṅga-rāge nīla-kauśeya-prāvāra-kṛt-ottar-āsaṅga iva vana-gahana-lakṣmyā prayatna-racitair iv^ān-eka-varṇa-saṃsthāna-<b>vikalp</b>air vaiṣamya-bhakti-citrair vibhūṣita-taṭ^āntadeśe […]","""There is a blessed region on one side of the Himavat. Its soil, pervaded with different, metallic ores, might be called its body perfumed with lovely and various ointments; and its magnificent woods and forests constituted its upper garment, as it were, consisting in a mantle of dark silk. The slopes and declivities of that landscape were adorned by their picturesque scenery, which harmonized the inequality of colours and shapes and combinations, so that they seemed to have been arranged purposely and with care."" [Speyer 302]","Relationship","in compound","in compound","Relative_properties","Difference@Variety","variety","variety","neu","","  HIMAV   PĀRŚV  VIVIDH   DHĀT   RUCIR   CITRĀṄG   RĀG  NĪL   KAUŚEY   PRĀVĀR   KṚT   OTTAR   ĀSAṄG   VAN   GAHAN   LAKṢM  PRAYATN   RACIT      EK   VARṆ   SAṂSTHĀN   VIKALP  VAIṢAMY   BHAKT   CITR  VIBHŪṢIT   TAṬ   ĀNT   DEŚ   ","YES","","","varṇa saṃsthāna","prayatna","","","","","aneka","","racita citra","","vaiṣamya","","Noun","","2279vikalpa2664Āryaśūra_jātakamālā","","","","","","","","","","","",-37
"saṃjñā",810,"34","bodhisattvabhūmi","[…] bhagavatā saṃthakātyāyanamārabhya iha saṃtha bhikṣur na pṛthivīṃ niśritya dhyāyati / n^āpaḥ / na tejaḥ / na vāyum / n^ākāśa-vijñān^ākiñcanyan ^ aiva <b>saṃjñ</b>ā n^ā-saṃjñ^āyatanaṃ n^emaṃ lokaṃ na paraṃ lokaṃ nobhau sūryā-candramasau na dṛṣṭa-śruta-mata-vijñātaṃ […]","""Here, Samtha, a bhikṣu does not rely upon earth when he meditates. He does not rely upon water, fire, or air [when he meditates]; [he does not rely upon] the sphere of space, [the sphere of] consciousness, [the sphere of] nothingness, and [the sphere in which there is] neither conception nor absence of conception; [he does not rely upon] this world and the next world; the pair of the sun and moon; that which is seen, heard, considered, or perceived;"" [Engle 87]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Perception/cognition@Physical sensation","being aware/experiencing","consciousness","neu","disputed","  BHAGAV  SAṂTH  KĀTYĀYAN  ĀRABH    SAṂTH  BHIKṢ   PṚTHIV  NIŚRIT  DHYĀ     ĀP    TEJ    VĀY    ĀKĀŚ   VIJÑĀN   ĀKIÑCAN     SAṂJÑ      SAṂJÑ   ĀYATAN    EMAṂ LOK   PAR  LOK    OBH  SŪRY   CANDRAM   DṚṢṬ   ŚRUT   MAT   VIJÑĀT   ","YES","","","","āyatana","","","ākāśa vijñāna ākiñcanya","","","","","","","","Noun","","1526saṃjñā810bodhisattvabhūmi","","","","","","","","","","","",-39
"khyā",4311,"181","bodhisattvabhūmi","yadā ca punar bodhisattvair jñānen^āryeṇa te abhilāpa-samutthitā mithyā-saṃjñā-vikalpāḥ prapañca-saṃjñ^ānugatāḥ sarveṇa sarvam apanītā bhavanti tadā teṣāṃ bodhisattvānāṃ param^āryāṇāṃ ten^ārya-jñānena tan nir-abhilāpyaṃ vastu sarv^ābhilāpya-svabhāv^ā-bhāva-mātram ākāś^opamaṃ pariśuddhaṃ <b>khyā</b>ti /","""Moreover, when bodhisattvas, by means of an excellent knowledge, have completely and totally removed those false conceptions and notions that are caused to arise by expressions and that are accompanied by attachment to [verbal] elaborations, the ārya knowledge of those supremely excellent bodhisattvas causes the ineffable reality that is a mere absence of all the essential natures that are expressed in words and that is a space-like purity to become evident."" [Engle 442]","Physical sensation","active","sing","Perception/cognition@Physical sensation","Philosophy@ontology","appear","appear","neu","","    BODHISATTV  JÑĀN   ĀRY   ABHILĀP   SAMUTTHIT  MITHY   SAṂJÑ   VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  SARV  SARV  APANĪT  BHAV    BODHISATTV  PARAM   ĀRY    ĀRY   JÑĀN     ABHILĀPY  VAST  SARV   ĀBHILĀPY   SVABHĀV     BHĀV   MĀTR  ĀKĀŚ   OPAM  PARIŚUDDH  KHYĀ   ","NO","","","","","","33 vast","","","","","","","","","Verb","","3357khyā4311bodhisattvabhūmi","","","","","","","","","","","",-40
"prajñapti",765,"79","samādhirāja","kalpa-vikalpa-parikalpa-samucchedaḥ / citt^ān-ālambanatā / a-manasikāraḥ / <b>prajñapt</b>i-samucchedaḥ / vitarka-vikalpa-samucchedaḥ / rāga-dveṣa-moha-samucchedaḥ / n^ānt^ānanta-manasikāraḥ / manasikāra-samucchedaḥ /","translation not available","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neg",""," KALP   VIKALP   PARIKALP   SAMUCCHED   CITT     ĀLAMBAN     MANASIKĀR   PRAJÑAPT   SAMUCCHED   VITARK   VIKALP   SAMUCCHED   RĀG   DVEṢ   MOH   SAMUCCHED     ĀNT   ĀNANT   MANASIKĀR   MANASIKĀR   SAMUCCHED   ","YES","","","","samuccheda","","","","","","","","","","","Noun","vikalpa","1237prajñapti765samādhirāja_selection","","","","","","","","","","","yes",-40
"nāman",275,"7","tathāgatācintyaguhya","ya nv aham asmai ṛddhim upasaṃhare yaṃ tasya bhagavatā ṛddhir upasaṃhṛtā sa buddh^ānubhāvena svakena ca ṛddhi-balena ito lokadhātoḥ paścimo digbhāge nava-navati gaṅgā-nadī-vālikā-samāni buddhakṣetrāṇy atikramya rasmidhvajā <b>nām</b>a lokadhātuḥ tatra rasmirājo nāma tathāgataḥ /","translation not available","Language","accusative","sing","Language@Naming","Language@Naming","name/word","named/called","pos","","   AHAM  ṚDDH  UPASAṂHAR  YAṂ  BHAGAV  ṚDDH  UPASAṂHṚT   BUDDH   ĀNUBHĀV  SVAK   ṚDDH   BAL   LOKADHĀT  PAŚCIM  DIGBHĀG  NAV   NAVAT  GAṄG   NAD   VĀLIK   SAM  BUDDHAKṢETR  ATIKRAM  RASMIDHVAJ  NĀM  LOKADHĀT   RASMIRĀJ  NĀM  TATHĀGAT   ","NO","","","rasmidhvajā","lokadhātu","","","","","","","","","","","Noun","","1015nāman275tathāgatācintyaguhya","","","","","","","","","","","",-42
"vikalpana",930,"40","mahāyānasūtrālaṃkāra","[…] satva-paripācana-karma niṣṭh^āgamana-karma dharmadeśanā-karma nirmāṇ^ādi-kṛtya-karma jñāna-pravṛtti-karma a-<b>vikalpan</b>a-karma citr^ākāra-jñāna-karma jñān^ā-pravṛtti-karma vimukti-sāmānya-jñāna-viśeṣa-karma c ^ ārabhy ^ oktaṃ /","""Profundity of actions has been spoken of from the point of view of actions based on the jewels of the accessories of enlightenment, and so forth (27ab), actions of bringing living beings to maturity (27cd), the action of arriving at culmination (28ab), the action of teaching the Dharma (28cd), the action of creating emanations and so forth (29— 30), the action of the function of intuition (31), the action of nonconceptuality (32), the action of intuition with various aspects (33), the action of non-functioning intuition (34), and the action of distinctive intuitions within similar liberations (35)."" [Thurman 86]","Thought","in compound","in compound","Thought@Judgement/decision","Process_of_reasoning/ratiocination@Discernment/discrimination","abstract thought","discrimination/process of distinguishing","neu.neg","","  SATV   PARIPĀCAN   KARM  NIṢṬH   ĀGAMAN   KARM  DHARMADEŚAN   KARM  NIRMĀṆ   ĀD   KṚTY   KARM  JÑĀN   PRAVṚTT   KARM    VIKALPAN   KARM  CITR   ĀKĀR   JÑĀN   KARM  JÑĀN     PRAVṚTT   KARM  VIMUKT   SĀMĀNY   JÑĀN   VIŚEṢ   KARM    ĀRABHY   OKT   ","YES","","","a","karma","","","","jñāna","","","nirmāṇa kṛtya pravṛtti citra","","","","Noun","","2464vikalpana930mahāyānasūtrālaṃkāra","","","","","","","","","","","",-42
"nāmadheya",178,"18","sukhāvatīvyūhaLargerSūtra","sacen me bhagavan bodhi-prāptasya samantād a-pramey^ā-saṃkhyey^ā-cinty^ā-tuly^ā-parimāneṣu buddhakṣetreṣu yāḥ striyo mama <b>nāmadhey</b>aṃ śrutvā prasādaṃ saṃjanayeyur bodhicittaṃ c^otpādayeyuḥ strī-bhāvaṃ ca vijugupsyeran jāti-vyativṛttāḥ samānāḥ saced dvitīyaṃ strī-bhāvaṃ pratilabheran mā tāvad aham anuttarāṃ samyaksaṃbodhim abhisaṃbudhyeyam /","""§28(35). Blessed One, may I not awaken to unsurpassable, perfect, full awakening if, after I attain awakening it is the case that women in measureless, countless, inconceivable, incomparable, and limitless buddha-fields in all regions of universe upon hearing my name have serene thoughts of faith, generate in their mind the aspiration to attain awakening, feel disgust at their female nature, and yet are reborn again as women when they leave their present birth."" [Gomez 74/§28(35)]","Language","accusative","sing","Language@Naming","Language@Naming","name","name/designation","pos","","   BHAGAV  BODH   PRĀPT  SAMANT    PRAMEY     SAṂKHYEY     CINTY     TULY     PARIMĀN  BUDDHAKṢETR   STR   NĀMADHEY  ŚRUT  PRASĀD  SAṂJANAY  BODHICITT    OTPĀDAY  STR   BHĀV    GUPS  JĀT   VYATIVṚTT  SAMĀN   DVITĪY  STR   BHĀV  PRATILABH   TĀV  AHAM ANUTTAR  SAMYAKSAṂBODH  ABHISAṂBUDH   ","NO","śru","","aham","","","","","","","","","","","","Noun","","900nāmadheya178sukhāvatīvyūhaLargerSūtra","","","","","","","","","","","",-43
"smṛti",1048,"śbh-i-226","śrāvakabhūmi","yat tatra tatra bhagavatā tāṃs tān vineyāṃs tāni tāni vineya-cāritāni c^ārabhya skandha-pratisaṃyuktā vā kathā kṛtā ; […] <b>smṛt</b>y-upasthāna-samyak-prahāṇa rddhipād^endriya-bala-bodhyaṅga-mārg^āṅga-pratisaṃyuktā vā ; a-śubh^ān^āpāna-smṛti-śikṣ^āvetyaprasāda-pratisaṃyuktā kathā kṛtā /","""When the Bhagavat, having begun such and such subjects of discipline and practices in such and such matters, gave an account related to 'personality aggregates' (skandha) […], related to 'stations of mindfulness' (smṛtyupasthāna), 'right elimination-exertions' (samyakprahāṇa), 'bases of magical power' (ṛddhipāda), 'organs' (indriya) , 'powers' (bala) , 'branches of enlightenment' (bodhyaṅga), 'limbs of the path' (mārgānga) , or related to the 'unpleasant' (aśubhā), 'mindfulness of inbreathing and outbreathing' (ānāpānasmṛti), the 'instructions' (śikṣā), 'faith being verified' (avetyaprasāda); […]"" [Wayman 75-76]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","    BHAGAV    VINEY    VINEY   CĀRIT    ĀRABH  SKANDH   PRATISAṂYUKT   KATH  KṚT    SMṚT   UPASTHĀN   SAMYA   PRAHĀṆ  RDDHIPĀD   ENDRIY   BAL   BODHYAṄG   MĀRG   ĀṄG   PRATISAṂYUKT      ŚUBH   ĀN   ĀPĀN   SMṚT   ŚIKṢ   ĀVETYAPRASĀD   PRATISAṂYUKT  KATH  KṚT   ","YES","","","aśubhā;;āna;;apāna","upasthāna","","","samyak;;prahāṇa","","","","","","","","Noun","","3245smṛti1048śrāvakabhūmi","","","","","","","","","","","",-43
"smṛti",1767,"58","suvikrāntavikrāmiparipṛcchā","[…] visaṃyuktaś ca bhavati sarva-māra-pāśaiḥ ; chinna-bandhanaś ca bhavati sarva-tṛṣṇā-jāla-viyogāt ; upasthita-<b>smṛt</b>iś ca bhavaty a-saṃpramoṣa-dharmatayā ; viśuddha-śīlaś ca bhavati śīla-viśuddhi-pāramitā-prāptaḥ ; parama-guṇa-pratiṣṭhitaś ca bhavati sarva-doṣa-nirghātāya […]","""[…] he has dissociated himself from the snares of Mara, has cut his bonds, by separating himself from the net of all the cravings; he is established in mindfulness because his nature is unbewildered, pure in his morality as one who has attained the perfection of moral purity, established in the foremost virtues because all his faults are suppressed, […]"" [Conze 61]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","pos","","  VISAṂYUKT   BHAV  SARV   MĀR   PĀŚ   CHINN   BANDHAN   BHAV  SARV   TṚṢṆ   JĀL   VIYOG   UPASTHIT   SMṚT   BHAV    SAṂPRAMOṢ   DHARMAT   VIŚUDDH   ŚĪL   BHAV  ŚĪL   VIŚUDDH   PĀRAMIT   PRĀPT   PARAM   GUṆ   PRATIṢṬHIT   BHAV  SARV   DOṢ   NIRGHĀT    ","YES","","","upasthita","","","","","tṛṣṇā saṃpramoṣa doṣa","","","","","","","Noun","","3264smṛti1767suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-43
"vitarka",731,"śbhi-152","śrāvakabhūmi","te punaḥ katame / kāmacchandaḥ vyāpādaḥ styānamiddham auddhatya-kaukṛtyam vicikitsā śubhatā pratigha-nimittam andhakāro jñāti-janapad^ā-mara-<b>vitarkaḥ</b> paurāṇasya ca hasita-krīḍita-ramita-parivāritasy^ānusmṛtiḥ trayaś c^ādhvānaḥ tryadhva-gatā c^ā-yoniśo-dharmacintā // ","translation not available […thoughts (of attachment) for one's relatives, thoughts (of attachment) for one's (home)land, thoughts (of attachment) for immortality… (Deleanu 530, n. 164)]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 tad 2 punar 3 katama 4  5 kāmacchanda 6 vyāpāda 7 styānamiddha 8 auddhatya 9 kaukṛtya 10 vicikitsā 11 śubha 12 pratigha 13 nimitta 14 andhakāra 15 jñāti 16 janapada 17 alpha_privativum 18 mara 19  20 paurāṇa 21 ca 22 hasita 23 krīḍita 24 ramita 25 parivārita 26 anusmṛti 27 tri 28 ca 29  30 adhvan 31 tryadhva 32 gata 33 ca 34  35 alpha_privativum 36 yoniśas 37 dharmacintā 38","YES","","","jñāti janapada amara","","","","","","","","kāmacchanda vyāpāda styāna middha auddhatya kaukṛtya vicikitsā pratigha dharmacintā","","","","Noun","10 vicikitsā","3816vitarka731śrāvakabhūmi","","","","","","","","","","","yes",-44
"vitarka",2988,"155","bodhicaryāvatārapañjikā","evam iti pūrv^oktaiḥ / ādi-śabdād anyair api evaṃvidhair ākāraiḥ / vivekasya kāyika-caitasikasya guṇānāṃ bhāvanāt iti hi sarva-sukha-saṃpatti-hetur viveka iti cetasi punaḥ punar āmukhīkaraṇādd hetoḥ upaśānto <b>vitarkaḥ</b> a-san-manasikāro yasya saḥ / ","translation not available","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 evam 2 iti 3 pūrva 4 ukta 5  6 ādi 7 śabda 8 anya 9 api 10 evaṃvidha 11 ākāra 12  13 viveka 14 kāyika 15 caitasika 16 guṇa 17 bhāvanā 18 iti 19 hi 20 sarva 21 sukha 22 sampatti 23 hetu 24 viveka 25 iti 26 cetas 27 punar 28 punar 29 āmukhīkaraṇa 30 hetu 31 upaśānta 32  33 alpha_privativum 34 sat 35 manasikāra 36 yad 37 tad 38","NO","upaśānta","","upaśānta","","","","","viveka","manasikāra","","bhāvanā","","","","Noun","31 upaśānta","3738vitarka2988bodhicaryāvatārapañjikā","āmukhīkaraṇa","","","","","","","","","","yes",-44
"vāc",488,"15","daśabhūmikasūtra","sa y^eyaṃ <b>vāg</b> a-deśā karkaśā para-kaṭukā parābhisaṃjananī anvakṣ^ānvakṣa-prāgbhārā grāmyā pārthagjanakī a-nelā a-karṇa-sukhā krodha-roṣa-niścāritā hṛdaya-paridahanī manaḥ-saṃtāpakarī a-priyā a-manāpā a-manojñā sva-saṃtāna-para-saṃtāna-vināśinī / tathā rūpāṃ vācam prahāya […]","""He abandoned such words — all the words of wrong place, rough, pungent for others, vulgar, low, impure (of voice), not pleasant to hear, issuing out from anger and wrath, burning the heart, heating the mind, disagreeable, not attractive, not lovely, destructive to own mental continuity and other’s mental continuity."" [Honda 145-6]","Language","nominative","sing","Language@Communication","Speech","speech","utterance","neu.neg","","     VĀG   DEŚ  KARKAŚ  PAR   KAṬUK  PARĀBHISAṂJAN  ANVAKṢ   ĀNVAKṢ   PRĀGBHĀR  GRĀMY  PĀRTHAGJANAK    NEL    KARṆ   SUKH  KRODH   ROṢ   NIŚCĀRIT  HṚDAY   PARIDAHAN  MAN   SAṂTĀPAKAR    PRIY    MANĀP    MANOJÑ  SV   SAṂTĀN   PAR   SAṂTĀN   VINĀŚ    RŪP  VĀC  PRAHĀ   ","NO","","","","","","","","","","","","","","","Noun","","1904vāc488daśabhūmikasūtra","","","","","","","","","","","",-45
"śabda",4337,"229","saddharmapuṇḍarīka","ekasminn eva kṣaṇa-lava-muhūrte sama-kālaṃ sarvair mahā-siṃh^otkāsana-śabdaḥ kṛtaḥ ; ekaś c^ācchaṭā-saṃghāta-<b>śabd</b>aḥ kṛtaḥ / tena ca mah^otkāsana-śabdena mah^ācchaṭā-saṃghāta-śabdena yāvanti daśasu dikṣu buddhakṣetra-koṭī-nayuta-śatasahasrāṇi ; tāni sarvāṇy ākampitāny abhūvan ;","""[…] at the same moment, the same instant, made a great noise as of expectoration and of snapping the fingers, by which sounds all the hundred thousands of myriads of koṭīs of Buddha-fields in every direction of space were moved, […]."" [Kern 365]","Physical sensation","in compound","in compound","Physical sensation","Hearing/noise","sound","sound","neg","","  EK   KṢAṆ   LAV   MUHŪRT  SAM   KĀL  SARV  MAH   SIṂH   OTKĀSAN   ŚABD  KṚT   EKAŚ   ĀCCHAṬ   SAṂGHĀT   ŚABD  KṚT     MAH   OTKĀSAN   ŚABD  MAH   ĀCCHAṬ   SAṂGHĀT   ŚABD  YĀV  DAŚ  DIK   BUDDHAKṢETR   KOṬ   NAYUT   ŚATASAHASR    SARV  ĀKAMPIT   BHŪV   ","YES","","","kṛ saṃghāta","","","","","","","","","","","","Noun","","1424śabda4337saddharmapuṇḍarīka","","","","","","","","","","","",-47
"smṛti",19,"2","suvikrāntavikrāmiparipṛcchā","na ca vayaṃ bhagavan hīn^ādhimuktikānāṃ sattvānāṃ kṛtaśas tathāgataṃ paripṛcchāmaḥ ; na daridra-cittānām ; na daridra-mānasa-samanvāgatānām ; na kusīdānām ; na kausīdy^ābhibhūtānām ; na dṛṣṭi-paṅk^āvasannānām ; na māra-pāśa-baddhānām ; n^ān-apatrapāṇām ; n^ā-saṃlekha-samanvāgatānām ; na muṣita-<b>smṛt</b>īnām ; na bhrānta-cittānām ; […]","""We do not question the Tathagata for the sake of beings of inferior resolve, nor for those with weak hearts or poor minds, who are lazy or overcome by sloth, who have sunk into the mud of false views, who are caught in Mara’s snare, who discredit the doctrine by their deeds, who dread austerities, who are confused and not mindful, bewildered in their hearts, […]"" [Conze 2]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg","","   VAYAṂ BHAGAV  HĪN   ĀDHIMUKTIK  SATTV  KṚTAŚ  TATHĀGAT  PARIPṚCCH    DARIDR   CITT    DARIDR   MĀNAS   SAMANVĀGAT    KUSĪD    KAUSĪDY   ĀBHIBHŪT    DṚṢṬ   PAṄK   ĀVASANN    MĀR   PĀŚ   BADDH       APATRAP       SAṂLEKH   SAMANVĀGAT    MUṢIT   SMṚT    BHRĀNT   CITT    ","YES","","","muṣita","","","","","kusīda kausīdya anapatrapa asaṃlekha bhrānta kāma śaṭha","","","","","","","Noun","","3261smṛti19suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-50
"jalpa",800,"225","bhāvanākrama1&3","yath^edaṃ tathāgata-vigraha-pratibimbakaṃ na kutaścid āgataṃ n^āpi kvacid gamiṣyati tiṣṭhad api svabhāva-śūnyam ātmātmīya-rahitaṃ tathā eva sarva-dharmāḥ svabhāva-śūnyā āgatigati-rahitāḥ pratibimb^opamāḥ ; bhāv^ādi-rūpa-rahitā iti vicāry^oparata-vicāreṇa nir-<b>jalp</b>^aika-rase manasā tattvaṃ bhāvayan yāvad icchaṃ tiṣṭhet / ","""After that he should deliberate like this; 'just as the reflection of Tathagata's image neither appeared from anywhere nor will disappear anywhere and the seated image is also without any self-entity (svabhāva) and devoid of 'self' and I-ness, similarly all 'dharmas' are devoid of (true) existence, (devoid of self and devoid of l-ness); they neither come (from anywhere) nor go (anywhere) and are without an entity like the reflection'. So deliberating and meditating on the tattva (reality) with an immaculate and an indescribably composed mind, he should continue to be seated as long as he wishes."" [Sharma 79-80]","Language","in compound","in compound","Language@Thought","Language@Consider/deliberate","verbalization","inner/unvoiced speech","neu.neg","","   EDAṂ TATHĀGAT   VIGRAH   PRATIBIMB    ĀGAT     KVACID GAMIṢ  TIṢṬH   SVABHĀV   ŚŪNY  ĀTMĀTMĪY   RAHIT    SARV   DHARM  SVABHĀV   ŚŪNY  ĀGATIGAT   RAHIT  PRATIBIMB   OPAM   BHĀV   ĀD   RŪP   RAHIT   VICĀR   OPARAT   VICĀR    JALP   AIK   RAS  MAN  TATTV  BHĀV  YĀV  ICCH  TIṢṬH   ","YES","","","","42 manas","","","","","","","35 vicār","","","","Noun","niḥ_privativum","3556jalpa800bhāvanākrama1&3","","","","","","","","","","","",-51
"prajñapti",4099,"147","prasannapadā","satyaṃ bruvanti tīrthikāḥ skandha-vyatiriktasya lakṣaṇam na punas te svarūpata ātmānam upalabhya tasya lakṣaṇam ācakṣate kiṃ tarhi yathāvad upādāya-<b>prajñapty</b>-an-avagamena nāma-mātrakam ev^ ātmānaṃ trāsād a-pratipadamānāḥ saṃvṛti-satyād api paribhraṣṭā mithyā-kalpanay ^ aiva kevalam anumān^-ābhāsa-mātra-vipralabdhāḥ santaḥ mohāt parikalpayanti ātmānam tasya ca lakṣaṇam ācakṣate / ","""It is true that the Tīrthikas state a defining characteristic of the Self separate from the aggregates, but they do not state its defining characteristic after having perceived the Self in its actuality. Rather, through not properly understanding dependent designation, they do not realize, due to their fear, that the Self is merely nominal. Not realizing this, they depart even from conventional reality, and due to their false concepts, they become confused by what is merely spurious inference. Thus confused, they conceptually construct a Self due to their confusion, and they then state its defining characteristic."" [Dunne 58] // ""Il est vrai que les hérétiques parlent du caractère d'un moi distinct des agrégats. Mais ils parlent de ce caractère sans avoir saisi ce moi dans sa vrai nature. Au contraire, ne comprenant pas qu'il s'agit d'une designation métaphorique et ne réalisant pas, par crainte, que le moi n'est qu'un nom, ils perdent de vue l'existence d'une vérité conventionnelle et à la suite d'un concep faux, …"" [De Jong 5-6]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu.neg",""," satya bruv tīrthika skandha vyatirikta lakṣaṇa svarūpa ātman upalabh lakṣaṇa ācakṣ tarhi yathāvat upādā alpha_privativum avagama nāman mātraka ātman trāsa alpha_privativum pratipad saṃvṛti satya paribhraṣṭa mithyā kalpanā kevala anumāna ābhāsa mātra vipralabdha sat moha parikalp ātman lakṣaṇa ācakṣ ","YES","","","","22 avagama","","","","","23 nāman","","","","","","Noun","23 nāman","3913prajñapti4099prasannapadā","","30 saṃvṛti","","","","","","","","","yes",-51
"vitarka",6428,"2.122","mahāvastu","ye kecid bhavanto śramaṇā vā brāhmaṇā vā kāmehi vyapakṛṣṭa-kāyā viharanti vyapakṛṣṭa-cittā ye pi c^ime kāma-<b>vitarkā</b> kāma-snehā kāma-paridāghā kām^ādhyavasānā te pi sānaṃ bhavanti prativinītā kiṃ c^āpi te bhavanto śramaṇā vā brāhmaṇā vā ātm^opakramikāṃ śarīr^opatāpikāṃ duḥkhāṃ tīvrāṃ kharāṃ kaṭukāṃ vedanāṃ vedayanti // ","""The thought came to me, monks, that all the worthy recluses and brahmans who live with both body and mind withdrawn from sensual pleasures, and whose thoughts of them, their fondness for them, their feverish longing for them and their attachment to them have been subdued, and who have undergone unpleasant, bitter, cruel and severe feelings which assail their souls and their bodies, …"" [Jones vol II 118]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 yad 2 kim 3 bhavat 4 śramaṇa 5 vā 6 brāhmaṇa 7 vā 8 kāma 9 vyapakṛṣṭa 10 kāya 11 vihar 12 vyapakṛṣṭa 13 citta 14 yad 15 api 16 ca 17  idam 18 kāma 19  20 kāma 21 sneha 22 kāma 23 paridāgha 24 kāma 25 adhyavasāna 26 tad 27 api 28 sāna 29 bhav 30 prativinīta 31 kim 32 ca 33  34 api 35 tad 36 bhavat 37 śramaṇa 38 vā 39 brāhmaṇa 40 vā 41 ātman 42 upakramika 43 śarīra 44 upatāpika 45 duḥkha 46 tīvra 47 khara 48 kaṭuka 49 vedanā 50 ved 51","YES","","","kāma","śramaṇa brāhmaṇa","","","","","","","sneha paridāgha adhyavasānā","","","","Noun","23 paridāgha","3781vitarka6428mahāvastu","paridāgha duḥkha","","","śramaṇa brāhmaṇa","","","","","","","yes",-51
"artha",2300,"135","jātakamālā","tau paraspara-prema-guṇ^āśrayāj jvalitatara-prabhāvāv ārya-śiṣya-mukhyāv iva pariśeṣaṃ śiṣya-gaṇaṃ pitṛ-jyeṣṭha-putrāv iva ca śreṣṭha-śeṣaṃ putra-gaṇaṃ tadd haṃsa-yūtham ubhaya-loka-hit^odayeṣv <b>arth</b>eṣu samyag-niveśayamānau tat pratyakṣiṇāṃ deva-nāga-yakṣa-vidyādhara-tapasvināṃ paraṃ vismayam upajahratuḥ /","""Their noble qualities shone out all the more because of their mutual affection. Just as a teacher, assisted by his senior pupil, teaches the rest of his pupils, or a father, assisted by his eldest son, instructs his other sons, so those two gave that flock of geese a thorough initiation into such matters as would be to their advantage in this life and the next. In those who witnessed it —gods, serpents, goblins, sprites, and ascetics— they aroused the greatest astonishment."" [Khoroche 140]","Existence","locative","plu","Existence@Perception/cognition","Topic/subject-matter","object","topic/matter","pos","","  PARASPAR   PREM   GUṆ   ĀŚRAY  JVALIT   PRABHĀV  ĀRY   ŚIṢY   MUKHY   PARIŚEṢ  ŚIṢY   GAṆ  PIT   JYEṢṬH   PUTR    ŚREṢṬH   ŚEṢ  PUTR   GAṆ    HAṂS   YŪTH  UBHAY   LOK   HIT   ODAY  ARTH  SAMYA   NIVEŚ   PRATYAKṢ  DEV   NĀG   YAKṢ   VIDYĀDHAR   TAP  PAR  VISMAY  UPAJAHRA   ","NO","","","udaya","","","","","","","","","","niviś/niveś","","Noun","","292artha2300Āryaśūra_jātakamālā","","","","","","","","","","","",-53
"ghoṣa",1030,"29","bauddhastotrasaṃgrahaḥ","saṃpanne aṅguṣṭha-padme jhaṭiti hṛdi tathā kaṇṭha ev^opakaṇṭhe ḍhakkā-saṃkāśa-tālaiḥ kalapaṭu-paṭahaiḥ śaṅkha-nirghoṣi-<b>ghoṣaiḥ</b> / hā hā huṃ hūṃ kṛtā ye jhaṭiti kaṭakaṭair bhīma-nād^ānumodaiḥ kṣudraṃ ceto na c^aitat su-rava-rajayino yasya tasmai namo astu // 29. 22 //","translation not available […with/by cymbals that are similar to large drums, with melodious and strident kettledrums, with the resounding sounds of conch-shells … (Luis Q, tentative)]","Physical sensation","in compound","in compound","Hearing/noise","Resonance/sonority","sound","sound","neu",""," sampanna  aṅguṣṭha  padma  jhaṭ  hṛd  tathā  kaṇṭha  eva  upakaṇṭha  ḍhakkā  saṃkāśa  tāla  kalapaṭu  paṭaha  śaṅkha  nirghoṣi  ghoṣa            kṛta  yad  jhaṭ  kaṭakaṭa  bhīma  nāda  anumoda  kṣudra  cetas  na  ca  etad  su  rava  rajayin  yad  tad  namas  as       ","YES","","","nirghoṣi","14 paṭaha","","","","","","","28 nāda","","","","Noun","śaṅkha","3614ghoṣa1030bauddhastotrasaṃgrahaḥ","","15 śaṅkha","","","","","","","","","",-58
"smṛti",77,"3","daśabhūmikasūtra","yathāpi nāma asy^aiva samādher dharmatā-pratilambhena pūrvaṃ praṇidhānābhir hāreṇa ca su-pariśodhit^ādhy^āśayatayā ca sv-avadāta-jñāna-maṇḍalatayā ca su-saṃbhṛta-saṃbhāratayā ca su-kṛta-parikarmatayā ca a-pramāṇa-<b>smṛt</b>i-bhājanatayā ca prabhāsvar^ādhimukti-viśodhanatayā ca su-pratividva-dhāraṇī-mukh^āsaṃbhedanatayā ca dharmadhātu-jñāna-mudrā-su-mudritatayā ca //","""Because he 1) attains the ultimate essence of meditation, 2) accomplishes former vow, 3) well purified his resolute intention, 4) well cleansed the circle of knowledge, 5) well collected the necessary preparation, 6) well did the purifying preparation, 7) is the vessel of immense memory, 8) purifies the clear confidence, 9) well penetrated the non-breaking of the gate of magic formula, 10) well sealed the position of the fingers by the knowledge of the realm of idea."" [Honda 120]","Memory","in compound","in compound","Attention@Memory","Retention in the mind","recollection","recollection","pos","","  NĀM     SAMĀDH  DHARMAT   PRATILAMBH  PŪRV  PRAṆIDHĀN  HĀR     PARIŚODHIT   ĀDHY   ĀŚAY     AVADĀT   JÑĀN   MAṆḌAL     SAṂBHṚT   SAṂBHĀR     KṚT   PARIKARM     PRAMĀṆ   SMṚT   BHĀJAN   PRABHĀSVAR   ĀDHIMUKT   VIŚODHAN     PRATIVID   DHĀRAṆ   MUKH   ĀSAṂBHEDAN   DHARMADHĀT   JÑĀN   MUDR     MUDRIT    ","YES","","","apramāṇa","bhājana","","","samādhi;;praṇidhāna;;ādhyā;;āśaya;;jñāna;;saṃbhāra;;adhimukti;;dhāraṇī;;mudrā","","","","","","","","Noun","","3186smṛti77daśabhūmikasūtra","","","","","","","","","","","",-58
"smṛti",1810,"60","suvikrāntavikrāmiparipṛcchā","[…] na vīrya-kausīdya-niśrito bhavati ; na dhyāna-vikṣepa-niśrito bhavati ; na prajñā-dauṣprajñya-niśrito bhavati ; n^ā-viparyāsa-samyak-prahāṇā-pramāṇa-<b>smṛt</b>y-upasthāna-niśrito bhavati ; n^endriya-bala-bodhyaṅga-samādhi-samāpatti-niśrito bhavati ; na duḥkha-samudaya-nirodha-mārga-niśrito bhavati ; […]","""[…] vigour and zloth, trance and distraction, wisdom and stupidity; unperverted views, right efforts, applications of mindfulness, bases of psychic power, the faculties, powers, limbs of enlightenment, concentrations, attainments; ill, origination, stopping, paths; […]"" [Conze 66]","Thought","in compound","in compound","Perception/cognition@Physical sensation","Philosophy@Contemplation","mindfulness/awareness","mindfulness (in meditation)","neu","","   VĪRY   KAUSĪDY   NIŚRIT  BHAV    DHYĀN   VIKṢEP   NIŚRIT  BHAV    PRAJÑ   DAUṢPRAJÑY   NIŚRIT  BHAV       VIPARYĀS   SAMYA   PRAHĀṆ     PRAMĀṆ   SMṚT   UPASTHĀN   NIŚRIT  BHAV     ENDRIY   BAL   BODHYAṄG   SAMĀDH   SAMĀPATT   NIŚRIT  BHAV    DUḤKH   SAMUDAY   NIRODH   MĀRG   NIŚRIT  BHAV    ","YES","","","","upasthāna","","","samyak;;prahāṇā","viparyāsa","","","","","","","Noun","","3265smṛti1810suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-58
"vitarka",35,"330","dharmasaṃgraha","citta-saṃprayukta-saṃskārāś catvāriṃśat / tadyathā vedanā saṃjñā cetanā chandaḥ sparśaḥ matiḥ smṛtiḥ manaskāraḥ adhimokṣaḥ samādhiḥ śraddhā a-pramādaḥ prasrabdhiḥ upekṣā hrīḥ apatrapā a-lobhaḥ a-dveṣaḥ a-hiṃsā vīryam mohaḥ pramādaḥ kausīdyam a-śrāddhyam styānam auddhatyam ahrīkatā anapatrapā krodhaḥ upanāhaḥ śāṭhyam īrṣyā pradānaḥ mrakṣaḥ mātsaryam māyā madaḥ vihiṃsā <b>vitarkaḥ</b> vicāraś c^eti // ","""There are forty conditions that are associated with mind, they are: Feelings, perceptions, intentions, desire, contact, design, mindfulness, application of mind, determination, concentration, faith, heedfulness, tranquillity, equanimity, shame, conscience, non-greed, non-hatred, non-violence, energy, delusion, heedlessness, indolence, faithlessness, sloth, agitation, shamelessness, lack of conscience, anger, enmity, deceit, jealousy, goading, ill-will, selfishness, deception, intoxication, violence, thinking, and reflection."" [Bhikkhu 28-31]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1  2 vedanā 3 saṃjñā 4 cetanā 5 chanda 6 sparśa 7 mati 8 smṛti 9 manaskāra 10 adhimokṣa 11 samādhi 12 śraddhā 13 alpha_privativum 14 pramāda 15 prasrabdhi 16 upekṣā 17 hrī 18 apatrapā 19 alpha_privativum 20 lobha 21 alpha_privativum 22 dveṣa 23 alpha_privativum 24 hiṃsā 25 vīrya 26 moha 27 pramāda 28 kausīdya 29 alpha_privativum 30 śrāddhya 31 styāna 32 auddhatya 33 ahrīka 34 anapatrapā 35 krodha 36 upanāha 37 śāṭhya 38 īrṣyā 39 pradāna 40 mrakṣa 41 mātsarya 42 māyā 43 mada 44 vihiṃsā 45  46 vicāra 47 ca 48  49 iti 50","NO","","","","citta saṃskāra","","","māyā mada vihiṃsā vicāra","","",""," vedanā saṃjñā cetanā","","","","Noun","49 vihiṃsā","3748vitarka35dharmasaṃgraha","","","","citta saṃskāra","","","","","","","yes",-58
"adhivacana",13778,"psp4_164","pañcaviṃśatisāhasrikāprajñāpāramitā","sādhu sādhu subhūte sādhu khalu punas tvaṃ subhūte yas tvam a-vinivartanīyānāṃ bodhisattvānāṃ mahāsattvānām arthāya gambhīrāṇi gambhīrāṇi sthānāni paripṛcchitavyāni manyase gambhīram iti subhūte śūnyatāyā etad <b>adhivacan</b>am ā-nimittasy^ā-praṇihitasy^ān-abhisaṃskārasy^ān-utpādasy^ā-nirodhasy^ā-nirvāṇasy^ā-śāntasya tathatāyā bhūtakoṭer dharmadhātor imāni tāni subhūte gambhīra-gambhīrāṇi sthānāni yeṣām etad adhivacanaṃ yad idaṃ nirvāṇam iti / ","""Well said, Subhuti, well said. It is good that you, for the sake of the irreversible Bodhisattvas, great beings, should question the Tathagata about the very deep stations. 'Deep', Subhuti, of emptiness that is a synonym, (of the Signless, the Wishless, the Uneffected, the Unproduced, of No-birth, Nonexistence, Dispassion, Cessation, Nirvana and Departing…)."" [Conze 404]","Language","nominative","sing","Language@Communication","Language@Communication","periphrasis","a way of saying sth","neu",""," sādhu  sādhu  subhūti  sādhu  khalu  punar  tva  subhūti  yad  tva  avinivartanīya  bodhisattva  mahāsattva  artha  gambhīra  gambhīra  sthāna  paripṛcch  man  gambhīra  iti  subhūti  śūnyatā  etad  adhivacana   a  animitta  a  praṇihita  a  abhisaṃskāra  a  utpāda  a  nirodha  a  nirvāṇa  a  śānta  tathatā  bhūtakoṭi  dharmadhātu  idam  tad  subhūti  gambhīra  gambhīra  sthāna  yad  etad  adhivacana  yad  idam  nirvāṇa  iti ","NO","","","śūnyatā","21 iti","","","","","","","","","","","Noun","iti","3548adhivacana13778pañcaviṃśatisāhasrikāprajñāpāramitā","","","","","","","","","","","",-61
"vitarka",6416,"2.121","mahāvastu","ye hi kecid bhavanto śramaṇā vā brāhmaṇā vā kāmehi a-vyapakṛṣṭa-kāyā viharanti a-vyapakṛṣṭa-cittā ye pi c^eme kāma-<b>vitarkā</b> kāma-snehā kāma-paridāghā kām^ādhyavasānā te pi sānaṃ bhavanti a-prativinītā kiṃ c^āp^ime bhavanto śramaṇā vā brāhmaṇā vā ātm^opakramikāṃ śarīr^opatāpikāṃ duḥkhāṃ tīvrāṃ kharāṃ kaṭukān te vedanāṃ vedayanti // ","""All the worthy recluses and brahmans who live with their bodies and minds not withdrawn from the pleasures of sense, and whose thoughts of these, their fondness for them, their feverish longing for them and their attachment to them have not been subdued, though they undergo unpleasant, cruel, bitter, and severe feelings which assail their souls and their bodies, …"" [Jones vol II 117]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 yad 2 hi 3 kim 4 bhavat 5 śramaṇa 6 vā 7 brāhmaṇa 8 vā 9 kāma 10 alpha_privativum 11 vyapakṛṣṭa 12 kāya 13 vihar 14 alpha_privativum 15 vyapakṛṣṭa 16 citta 17 yad 18 api 19 ca 20  idam 21 kāma 22  23 kāma 24 sneha 25 kāma 26 paridāgha 27 kāma 28 adhyavasāna 29 tad 30 api 31 sāna 32 bhav 33 alpha_privativum 34 prativinīta 35 kim 36 ca 37  api 38  idam 39 bhavat 40 śramaṇa 41 vā 42 brāhmaṇa 43 vā 44 ātman 45 upakramika 46 śarīra 47 upatāpika 48 duḥkha 49 tīvra 50 khara 51 kaṭuka 52 tad 53 vedanā 54 ved 55","YES","","","kāma","śramaṇa brāhmaṇa","","","","","","","sneha paridāgha adhyavasānā","","","","Noun","26 paridāgha","3778vitarka6416mahāvastu","paridāgha duḥkha","","","śramaṇa brāhmaṇa","","","","","","","yes",-61
"vitarka",168,"29","buddhist_stotras","x x x x x x x x x x x x x x x x x x x x x x mada-moha-dhātum / mithyā-<b>vitarka</b>-taru-kīrṇam athe bhidi x x x x x x x x x na bhav^ā-cal^endram // 30","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 CORRUPTED 2 CORRUPTED 3 CORRUPTED 4 CORRUPTED 5 CORRUPTED 6 CORRUPTED 7 CORRUPTED 8 CORRUPTED 9 CORRUPTED 10 CORRUPTED 11 CORRUPTED 12 CORRUPTED 13 CORRUPTED 14 CORRUPTED 15 CORRUPTED 16 CORRUPTED 17 CORRUPTED 18 CORRUPTED 19 CORRUPTED 20 CORRUPTED 21 CORRUPTED 22 CORRUPTED 23 mada 24 moha 25 dhā 26  27 mithyā 28  29 taru 30 kīrṇa 31  32 bhidi 33 CORRUPTED 34 CORRUPTED 35 CORRUPTED 36 CORRUPTED 37 CORRUPTED 38 CORRUPTED 39 CORRUPTED 40 CORRUPTED 41 CORRUPTED 42 na 43 bhava 44  alpha_privativum 45 cala 46 indra 47  48","YES","","","mithyā","taru","","","","","","","moha","","","","Noun","27 mithyā","3743vitarka168buddhist_stotras","","","","","","","","","","","yes",-65
"anusmṛti",1884,"78","bodhisattvabhūmi","evam ev^āvavādaṃ parato vā labhamāno bodhisattvaḥ pareṣāṃ v^ānuprayacchann aṣṭānāṃ balānāṃ gotraṃ krameṇa viśodhayati vivardhayati dhyāna-vimokṣa-samādhi-samāpatti-jñāna-balasy^endriya-par^āpara-jñāna-balasya nān^ādhimukti-jñāna-balasya nānā-dhātu-jñāna-balasya sarvatra gāminī pratipaj jñāna-balasya pūrve-nivās^<b>ānusmṛt</b>i-jñāna-balasya cyuty-upapatti-jñāna-balasya ca /","""A bodhisattva who in this very manner either receives instruction from another person or provides it to others gradually causes the spiritual lineages of eight powers to be refined and further developed, [namely,] (1) that of the power of knowledge regarding the meditative absorptions, the liberations, and entering states of one-pointed concentration; (2) that of the power of knowledge regarding superior and inferior faculties; (3) that of the power of knowledge regarding diverse forms of devotion; (4) that of the power of knowledge regarding diverse constituent elements; (5) that of the power of knowledge regarding the paths that lead everywhere; (6) that of the power of knowledge regarding the recollection of former existences; (7) that of the power of knowledge regarding death and rebirth; and (8) that of the power of knowledge regarding termination of the outflows."" [Engle 201]","Memory","in compound","in compound","Attention@Memory","Knowledge@Retention in the mind","recollection","recollection (of previous lives)","pos","","    ĀVAVĀD  PAR   LABH  BODHISATTV  PAR    ĀNUPRAYACCH  AṢṬ  BAL  GOTR  KRAM  VIŚODH  VIVARDH  DHYĀN   VIMOKṢ   SAMĀDH   SAMĀPATT   JÑĀN   BAL   ENDRIY   PAR   ĀPAR   JÑĀN   BAL  NĀN   ĀDHIMUKT   JÑĀN   BAL  NĀN   DHĀT   JÑĀN   BAL   GĀM  PRATIPAJ JÑĀN   BAL  PŪRV   NIVĀS   ĀNUSMṚT   JÑĀN   BAL  CYUT   UPAPATT   JÑĀN   BAL    ","YES","","","pūrve","jñāna;;bala","nivāsa","","","","","","","","","","Noun","","3155anusmṛti1884bodhisattvabhūmi","","","","","","","","","","","",-71
"prajñapti",27,"39","vasudhāradhāraṇī","yaś c^ aimāṃ vasudhārā-dhāriṇīṃ tathāgatebhyo arhadbhyaḥ samyaksaṃbuddhebhyo mahatīṃ udārāṃ pūjāṃ kṛtvā namaskṛtvā arcayet ardharātreś catur vārān tasya devatā āttamanaskāḥ pramuditāḥ prītāḥ saumanasya-jātās tv ayam ev āgatya dhana-dhānya-hiraṇya-suvarṇa-ratna-vṛṣṭiṃ pātayiṣyanti tāḥ prītās tathāgata-śāsane prītā buddha-<b>prajñaptyā</b> prītā saṃgha-<b>prajñaptyā</b> prītā mama dharmabhāṇakasy āśayena ca / ","translation not available","Language","instrumental","sing","Language@Communication","Statement","verbal expression","exposition/formulation","pos",""," vasudhārā dhāriṇī tathāgata arhat samyaksaṃbuddha mahat udāra pūjā kar namaskar arc ardharātri catur vāra devatā āttamanaska pramudita prīta saumanasya jāta āgam dhana dhānya hiraṇya suvarṇa ratna vṛṣṭi pat prīta tathāgata śāsana prīta buddha prīta saṃgha prīta mat dharmabhāṇaka āśaya ","YES","","","","41 buddha","","","","","","","39 śāsana","","","","Noun","39 śāsana","3932prajñapti27vasudhāradhāraṇī","","","","48 dharmabhāṇaka","","","","","","","yes",-71
"vitarka",970,"śbhi-192","śrāvakabhūmi","mañca āropy^opari vitānena prasāritena purataḥ pṛṣṭhataś ca mahā-janakāyena roda-mānena kranda-mānena bhasm^āvakīrṇa-pramukta-keśena tathā śoka-jātaṃ duḥkha-jātaṃ parideva-jātaṃ daurmanasya-jātam upāyāsa-jātaṃ yan mayā draṣṭavyam ity evaṃ-rūpāṇi c^ānyāni c^aivaṃ-bhāgīyāni rūpāṇi draṣṭavyāni yāni brahmacary^ānugrahāya kuśalānāṃ ca <b>vitarkāṇāṃ</b> samudācārāya saṃvartante // ","translation not available","Thought","genitive","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","vague","1 mañca 2 ārop 3 upari 4 vitāna 5 prasārita 6 puratas 7 pṛṣṭhatas 8 ca 9 mahat 10 janakāya 11 roda 12  māna 13 krand 14  māna 15 bhasman 16 avakīrṇa 17 pramukta 18 keśa 19 tathā 20 śoka 21 jāta 22 duḥkha 23 jāta 24 parideva 25 jāta 26 daurmanasya 27 jāta 28 upāyāsa 29 jāta 30 yad 31 aham 32 darś 33 iti 34 evam 35 rūpa 36 ca 37 anya 38 ca 39 evam 40  bhāgīya 41 rūpa 42 darś 43 yad 44 brahmacarya 45 anugraha 46 kuśala 47 ca 48  49 samudācāra 50 saṃvart 51","NO","","","kuśala","samudācāra","","","","","","","śoka duḥkha parideva daurmanasya upāyāsa","","","","Noun","46 kuśala","3818vitarka970śrāvakabhūmi","","","","","","","","","","","yes",-73
"prajñapta",12328,"sbvi-153","vinayavastu","bhagavantaṃ dūrata eva dṛṣṭvā ca punar bhagavato arthāya āsanaṃ prajñapayataḥ evaṃ c ^ āhatuḥ niṣīdatu bhagavān <b>prajñāpta</b> ev āsane nyaṣīdad bhagavān prajñāpta ev^ āsane atha nandā ca nandabalā ca grāmika-duhitarau bhagavat pādau śirasā vanditv^ aikānte niṣaṇṇe ekānta-niṣaṇṇe nandāṃ ca nandabalāṃ ca grāmika-duhitarau bhagavān dharmyayā kathayā saṃdarśayati samādāpayati samuttejayati saṃpraharṣayati … ","translation not available","Existence","locative","sing","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","neu","other"," bhagavat dūratas darś bhagavat artha āsana prajñap ah niṣīd bhagavat prajñāpta āsana niṣīd bhagavat prajñāpta āsana atha nanda nandabalā grāmika duhitṛ bhagavat pāda śiras vand ekānta niṣaṇṇa ekānta niṣaṇṇa nanda nandabalā grāmika duhitṛ bhagavat dharmya kathā saṃdarś samādad samuttej saṃpraharṣ ","NO","","","","19 āsana","","","","","",""," bhagavat ","","20 niṣīd","","Adj","19 āsana","3949prajñapta12328vinayavastu","","","","","","","","","","","",-74
"vitarka",37,"15","abhidharmasamuccaya","… iyaṃ cetanā vedanāṃ saṃjñāc ca sthāpayitvā tad anye caitasikā dharmāś citta-viprayuktāś ca saṃskārāḥ saṃskāra-skandha ity ucyate // te punaḥ katame / manaskāraḥ sparśaḥ cchando adhimokṣaḥ smṛtiḥ samādhiḥ prajñā-śraddhā hrīr apatrāpyam a-lobho a-dveṣo a-mohaḥ vīryaṃ praśrabdhir a-pramāda upekṣā a-vihinsā rāgaḥ pratigho māno a-vidyā vicikitsā satkāyadṛṣṭir antara-grāha-dṛṣṭir dṛṣṭiparāmarśaḥ śīlavrata-parāmarśaḥ mithyādṛṣṭiḥ krodha upanāhaḥ mrakṣaḥ pradāśaḥ īrṣyā mātsaryaṃ śāṭhyaṃ mado vihinsā āhrīkyam an-apatrāpyaṃ styānam auddhatyaṃ āśraddhyaṃ kausīdyaṃ pramādo muṣitasmṛtitā saṃprajanyaṃ vikṣepo middhaṃ kaukṛtyaṃ <b>vitarko</b> vicāraś ca // ","“Thus—except for feeling and perception—this volition, with the other mental things (caitasika dharma) and also forma­tions dissociated from the mind (cittaviprayukta saṃskāra), is called the aggregate of formations. And what are they [these formations]? [1] attention (manaskāra), [2] contact (sparśa), [3] will (chanda), [4] determination (adhimokṣa), [5] mindfulness (smṛti), [6] concentration (samādhi), [7] wisdom (prajnā), [8] trust (śraddhā), [9] self-respect (hrī), [10] modesty (apa­trāpya), [11] absence of greed (alobha), [12] absence of hatred (adveṣa), [13] absence of delusion (amoha), [14] vigor (vīrya), [15] serenity (praśrabdhi), [16] diligence (apramāda), [17] equa­nimity (upekṣā), [18] harmlessness (avihiṃsā), [19] craving (raga), [20] repugnance (pratigha), [21] pride (māna), [22] igno­rance (avidyā), [23] scepticism (vicikitsā), [24] view of indi­viduality (satkāyadṛṣṭi), [25] idea of grasping extreme views (antagrāhadṛṣṭi), [26] adherence to views (dṛṣṭiparāmarśa), [27] adherence to observances and rituals (śīlavrataparāmarśa), [28] false views (mithyādṛṣṭi), [29] anger (krodha), [30] rancor (upanāha), [31] hypocrisy (mrakṣa), [32] malice (pradāśa), [33] envy (īrṣyā), [34] avarice (mātsarya), [35] illusion (māyā), [36] dissimulation (śāṭhya), [37] self-satisfaction (mada), [38] vio­lence (vihiṃsā), [39] lack of self-respect (āhrīkya), [40] lack of modesty (anapatrāpya), [41] inertia (styāna), [42] restlessness (auddhatya), [43] lack of trust (āśraddhya), [44] idleness (kausīdya), [45] indolence (pramāda), [46] confused memory (muṣitasmṛtitā), [47] inattention (asamprajanya), [48] distrac­tion (vikṣepa), [49] languor (middha), [50] remorse (kaukṛtya), [51] reasoning (vitarka) and [52] deliberation (vicāra)."" [Boin-Webb 8-9]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1 manaskāra 2 sparśa 3 chanda 4 adhimokṣa 5 smṛti 6 samādhi 7 prajñā 8 śraddhā 9 hrī 10 apatrāpya 11 alpha_privativum 12 lobha 13 alpha_privativum 14 dveṣa 15 alpha_privativum 16 mohu 17 vīrya 18 praśrabdhi 19 alpha_privativum 20 pramāda 21 upekṣā 22 alpha_privativum 23 vihiṃsā 24 rāga 25 pratigha 26 māna 27 alpha_privativum 28 vidyā 29 vicikitsā 30 satkāyadṛṣṭi 31 antara 32 grāha 33 dṛṣṭi 34 dṛṣṭiparāmarśa 35 śīlavrata 36 parāmarśa 37 mithyādṛṣṭi 38 krodha 39 upanāha 40 mrakṣa 41 pradāśa 42 īrṣyā 43 mātsarya 44 śāṭhya 45 mada 46 vihiṃsā 47 āhrīkya 48 alpha_privativum 49 apatrāpya 50 styāna 51 auddhatya 52 āśraddhya 53 kausīdya 54 pramāda 55 muṣitasmṛti 56 saṃprajanya 57 vikṣepa 58 middha 59 kaukṛtya 60  61 vicāra 62 ca 63","NO","","","caitasika","","","","middha kaukṛtya vicāra","","","","","","","","Noun","59 kaukṛtya","3720vitarka37abhidharmasamuccaya","","","","caitasika","","","","","","","yes",-74
"vitarka",117,"126r1","buddhist_yoga_manual","6 xx x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x x xx ākṛtā <b>vitarka</b>-vicār^oparamāt / sthita-citto bhavati samādhi pratilxx bhāt /","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","","1  2 CORRUPTED 3 CORRUPTED 4 CORRUPTED 5 CORRUPTED 6 CORRUPTED 7 CORRUPTED 8 CORRUPTED 9 CORRUPTED 10 CORRUPTED 11 CORRUPTED 12 CORRUPTED 13 CORRUPTED 14 CORRUPTED 15 CORRUPTED 16 CORRUPTED 17 CORRUPTED 18 CORRUPTED 19 CORRUPTED 20 CORRUPTED 21 CORRUPTED 22 CORRUPTED 23 CORRUPTED 24 CORRUPTED 25 CORRUPTED 26 CORRUPTED 27 CORRUPTED 28 CORRUPTED 29 CORRUPTED 30 CORRUPTED 31 CORRUPTED 32 CORRUPTED 33 CORRUPTED 34 CORRUPTED 35 CORRUPTED 36 CORRUPTED 37 CORRUPTED 38 CORRUPTED 39 CORRUPTED 40 CORRUPTED 41 CORRUPTED 42 CORRUPTED 43 ākṛta 44  45 vicāra 46 uparama 47  48 sthita 49 citta 50 bhavat 51 samādhi 52 CORRUPTED 53 bhāt 54","YES","","","","uparama","","","vicāra","","","","samādhi","","","","Noun","46 uparama","3745vitarka117buddhist_yoga_manual","","","","","","","","","","","yes",-76
"vitarka",1691,"_33","abhidharmasamuccaya","karma-dauṣṭhulyaṃ / vipāka-dauṣṭhulyaṃ / kleś^āvaraṇa-dauṣṭhulyaṃ / karm^āvaraṇa-dauṣṭhulyaṃ / vipāk^āvaraṇa-dauṣṭhulyaṃ / nivaraṇa-dauṣṭhulyaṃ / <b>vitarka</b>-dauṣṭhulyaṃ / āhāra-dauṣṭhulyaṃ / maithuna-dauṣṭhulyaṃ / svapna-dauṣṭhulyaṃ / vyādhi-dauṣṭhulyaṃ / jarā-dauṣṭhulyaṃ / maraṇa-dauṣṭhulyaṃ / […]","""What is unruliness (dauṣṭhulya)? […] [4] unruliness caused by actions (karma­dauṣṭhulya), [5] unruliness caused by the results [of actions] (vipākadauṣṭhulya), [6] unruliness caused by the impediment of the defilements (kleśāvaraṇadauṣṭhulya), [7] unruliness caused by the impediment of actions (karmāvaraṇadauṣṭhulya), [8] unruliness caused by the impediment of the results [of actions] (vipākāvaraṇadauṣṭhulya), [9] unruliness caused by the hindrances (nivaraṇadauṣṭhulya), [10] unruliness caused by reasoning (vitarkadauṣṭhulya), [11] unruliness caused by nutriments (āhāradauṣṭhulya), [12] unruliness caused by sexual union (maithunadauṣṭhulya), [13] unruliness caused by dreams (svapnadauṣṭhulya), [14] unruliness caused by diseases (vyādhidauṣṭhulya), [15] unruliness caused by aging (jarādauṣṭhulya), [16] unruliness caused by death (maraṇa­dauṣṭhulya), […]"" [Boin-Webb 173]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 karman 2 dauṣṭhulya 3  4 vipāka 5 dauṣṭhulya 6  7 kleśa 8 āvaraṇa 9 dauṣṭhulya 10  11 karman 12 āvaraṇa 13 dauṣṭhulya 14  15 vipāka 16 āvaraṇa 17 dauṣṭhulya 18  19 nivaraṇa 20 dauṣṭhulya 21  22  23 dauṣṭhulya 24  25 āhāra 26 dauṣṭhulya 27  28 maithuna 29 dauṣṭhulya 30  31 svapna 32 dauṣṭhulya 33  34 vyādhi 35 dauṣṭhulya 36  37 jarā 38 dauṣṭhulya 39  40 maraṇa 41 dauṣṭhulya 42  43 pariśrama 44 dauṣṭhulya 45  46 dṛḍha 47 dauṣṭhulya 48  49 audārika 50 dauṣṭhulya 51  52 madhya 53 dauṣṭhulya 54  55  56 sūkṣma 57 dauṣṭhulya 58  59 kleśa 60 āvaraṇa 61 dauṣṭhulya 62 samāpatti 63 āvaraṇa 64 dauṣṭhulya 65 jñeya 66 āvaraṇa 67 dauṣṭhulya 68 ca 69","YES","","","","","","","","","","","kleśa karman nivaraṇa āhāra maithuna","","","","Noun","23 dauṣṭhulya","3719vitarka1691abhidharmasamuccaya","23 dauṣṭhulya","","","","","","","","","","yes",-86
"prajñapti",15138,"psp5_113","pañcaviṃśatisāhasrikāprajñāpāramitā","iti sattva-<b>prajñāpti</b>-vikalpaḥ […]","""The conceptual existence of beings."" [Conze 510]","Language","in compound","in compound","Language@Perception/cognition","convention@Language","verbal expression","verbal expression/notion","neu",""," sattva vikalpa subhūti ah nu bhagavat bodhisattva mahāsattva prajñāpāramitā caratā rūpa śikṣ vedanā saṃjñā saṃskāra vijñāna śikṣ skandha dhātu āyatana pratītyasamutpāda pratītyasamutpāda aṅga śikṣ sarvākārajñatā śikṣ sarva pāramitā sarva śūnyatā śikṣ sapta triṃśat bodhi pakṣya dharma śikṣ āryasatya alpha_privativum pramāṇa dhyāna ārūpya vimokṣa samādhi samāpatti dhāraṇī mukha śikṣ śūnyatā nimitta alpha_privativum praṇihita śikṣ abhijñā daśabala vaiśāradya pratisaṃvid āveṇika alpha_privativum buddha dharma śikṣ sarvākārajñatā śikṣ ","YES","","","2 sattva","4 vikalpa","",""," iti ","","","","","","","","Noun","4 vikalpa","3943prajñapti15138pañcaviṃśatisāhasrikāprajñāpāramitā","","","","","","","","","","","yes",-88
"vitarka",6430,"2.123","mahāvastu","jyoti-paryeṣamāṇo so śuṣka-kāṣṭhe vigata-snehe śuṣkāye uttar^āraṇīye sthale abhimanthanto bhavyā tejasya abhinirvartanāye jyotisya prāduḥ-karmāye evam eva ye kecid bhavanto śramaṇā vā brāhmaṇā vā kāmeṣu vyapakṛṣṭa-kāyā viharanti vyapakṛṣṭa-cittā ye pi te kāma-<b>vitarkā</b> kāma-snehā kāma-paridāghā kām^ādhyavasānā te pi sānaṃ bhavanti prativinītā kiṃ c^āpi te bhavanto śramaṇā vā brāhmaṇā vā ātm^opakramikāṃ śarīr^opatāpikāṃ duḥkhāṃ tīvrāṃ kharāṃ kaṭukāṃ vedanā vedayanti // ","""Just as if a man needing a fire, looking for it, searching for it, should go and, standing on dry ground, rub a dry fire-drill on a dry sapless piece of wood. He would be able to kindle a spark and produce a flame. It is just so in the case of those worthy recluses and brahmans who live with both bodies and minds withdrawn from sensual pleasures, and whose thoughts of them, their fondness for them, their feverish longing for them and their attachment to them have been subdued. Though they undergo unpleasant, bitter, crueal and severe feelings which assail their souls and their bodies, …"" [Jones vol II 118-19]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 jyoti 2 paryeṣ 3 tad 4 śuṣka 5 kāṣṭha 6 vigata 7 sneha 8 śuṣka 9 uttara 10 araṇīya 11 sthala 12 abhimanth 13 bhavya 14 teja 15 abhinirvartana 16 jyota 17 prādur 18  karma 19 evam 20 eva 21 yad 22 kim 23 bhavat 24 śramaṇa 25 vā 26 brāhmaṇa 27 vā 28 kāma 29 vyapakṛṣṭa 30 kāya 31 vihar 32 vyapakṛṣṭa 33 citta 34 yad 35 api 36 tad 37 kāma 38  39 kāma 40 sneha 41 kāma 42 paridāgha 43 kāma 44 adhyavasāna 45 tad 46 api 47 sāna 48 bhav 49 prativinīta 50 kim 51  ca 52  53 api 54 tad 55 bhavat 56 śramaṇa 57 vā 58 brāhmaṇa 59 vā 60 ātman 61 upakramika 62 śarīra 63 upatāpika 64 duḥkha 65 tīvra 66 khara 67 kaṭuka 68 vedanā 69 ved 70","YES","","","kāma prativinīta","śramaṇa brāhmaṇa","","","","","","","sneha paridāgha adhyavasānā","","","","Noun","42 paridāgha","3782vitarka6430mahāvastu","paridāgha duḥkha","","","śramaṇa brāhmaṇa","","","","","","","yes",-90
"vitarka",5109,"289","lalitavistara","atha khalu bhikṣavas tathāgatasya dharmālokasy^ādar^otpādan^ārthaṃ śikhinaś ca mahābrahmaṇaḥ punaḥ punas tathāgat^ādhyeṣaṇayā kuśala-mūla-vivṛddhy-arthaṃ dharmasya c^āti gambhīr^odāratām upādāya punar apy ekasya raho-gatasya pratisaṃlīnasy^āyam evaṃrūpaṃ ceto-<b>vitarko</b> abhūt — gambhīraḥ khalv ayaṃ mayā dharmo abhisaṃbuddhaḥ sūkṣmo nipuṇo duranubodhaḥ a-tarko a-tark^āvacaraḥ paṇḍita-vijña-vedanīyaḥ sarvaloka-vipratyanīko durdṛśaḥ sarv^opadhi-niḥsargaḥ sarva-saṃskār^opaśamaḥ sarva-tam^opacchedaḥ śūnyat^ānupalambhas tṛṣṇā-kṣayo virāgo nirodho nirvāṇam / ","""Monks, in order to engender respect for the Dharma in the world, in order to increase the root of virtue by having Great Top-Knotted Brahmā repeatedly request the Dharma, and because the Dharma is exceedingly profound, the Thus-Gone One once again went into the privacy of solitude and had the following thought: 'This truth to which I awakened is profound, subtle, luminous, hard to comprehend, inconceivable, and beyond the intellect. Understood only by the clever and the wise, it is out of step with all worldly people and difficult to see. It is the abandonment of all aggregates, the cessation of all formations, a state of interruption through the path of tranquility, and imperceptible like emptiness. It is the exhaustion of craving, and it is cessation free of desire. It is nirvāṇa."" [Dahl et al./84000 25.23]","Thought","nominative","sing","Thought@Matter of thought","Thought","thought surfacing to attention","thought esp. spontaneous & distracting","neu","","1 atha 2 khalu 3 bhikṣu 4 tathāgata 5 dharmāloka 6 ādara 7 utpādana 8 artha 9 śikhin 10 ca 11 mahābrahman 12 punar 13 punar 14 tathāgata 15 adhyeṣaṇa 16 kuśala 17 mūla 18 vivṛddhi 19 artha 20 dharma 21 ca 22  23 @ 24 gambhīra 25 udāra 26 upādā 27 punar 28 api 29 eka 30 rahas 31 gata 32 pratisaṃlīna 33 idam 34 evam 35 rūpa 36 cetas 37  38 bhav 39  40 gambhīra 41 khalu 42 idam 43 aham 44 dharma 45 abhisambuddha 46 sūkṣma 47 nipuṇa 48 duranubodha 49 alpha_privativum 50 tarka 51 alpha_privativum 52 tarka 53 avacara 54 paṇḍita 55 vijña 56 vedanīya 57 sarvaloka 58 vipratyanīka 59 durdṛśa 60 sarva 61 upadhi 62 niḥsarga 63 sarva 64 saṃskāra 65 upaśama 66 sarva 67  tamas 68 upaccheda 69 śūnyatā 70 anupalambha 71 tṛṣṇā 72 kṣaya 73 virāga 74 nirodha 75 nirvāṇa 76","YES","","bhav","evaṃrūpa cetas","","","","","","","","","","","","Noun","36 cetas","3768vitarka5109lalitavistara","","","","tathāgata","","cetas","","","","","yes",-101
"vitarka",1331,"śbhī-2","śrāvakabhūmi","tatra pudgalā aṣṭā-viṃśatiḥ / katame aṣṭā-viṃśatiḥ / tadyathā mṛdv-indriyaḥ / tīkṣṇendriyaḥ / utsada-rāgaḥ / utsada-dveṣaḥ / utsada-mohaḥ / utsada-mānaḥ / utsada-<b>vitarkaḥ</b> / sama-prāptaḥ / manda-rajaska-jātīyaḥ / pratipannakaḥ / phala-sthaḥ / śraddh-^ānusārī / dharm-^ānusārī / śraddh-^ādhimuktaḥ / dṛṣṭi-prāptaḥ / kāyasākṣī / saptakṛd-bhava-paramaḥ / kulaṃkulaḥ / ekavīcikaḥ / antarāparinirvāyī / upapadya-parinirvāyī / an-abhisaṃskāra-parinirvāyī / sābhisaṃskāra-parinirvāyī / ūrdhvaṃ srotā / ","""Among those, there are twenty-eight persons. What are the twenty­-eight? As follows: ... (1) the one with weak sense organs (mṛdv-indriya); (2) with keen sense organs (tīkṣṇendriya); (3) with prominent lust (utsada-rāga); (4) with prominent hatred (utsada-dveṣa); (5) with promi­nent delusion (utsada-moha); (6) with prominent pride (utsada-māna); (7) with prominent discursive thought (utsada-vitarka); (8) who has achieved equality of faults (samaprāpta); (9) of the type with weak passion (manda-rajaska-jātīya); (10) who has entered upon [the path] (pratipannaka); (11) who dwells in the fruit (phalastha); (12) follower of faith (śraddhānusārin); (13) follower of doctrine (dharmānusārin); (14) liberated by faith (śraddhādhimukta); (15) who has attained the view (dṛṣṭi-prāpta); (16) who has body as witness (kāya-sākṣin); (17) who has only seven rebirths ahead of him (saptakṛd-bhava-parama); (18) succes­sively reborn in the same kind of family (kulaṃkula); (19) with one more birth (ekavīcika); (20) who attains parinirvāṇa in the intermediate state (antarāparinirvāyin); (21) being born, attains parinirvāṇa (upapadya­parinirvāyin); (22) attains parinirvāṇa with possession of propulsions (sābhisaṃskāra-parinirvāyin); (23) attains parinirvāṇa without posses­sion of propulsions (anabhisaṃskāra-parinirvāyin); (24) who transmi­grates upward (ūrdhvaṃsrotāḥ); …"" [Wayman 84]","Thought","nominative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu.neg","vague","1 tatra 2 pudgala 3 aṣṭan 4 viṃśati 5  6 katama 7 aṣṭan 8 viṃśati 9  10  11 mṛdu 12 indriya 13  14 tīkṣṇendriya 15  16 utsada 17 rāga 18  19 utsada 20 dveṣa 21  22 utsada 23 moha 24  25 utsada 26 māna 27  28 utsada 29  30  31 sama 32 prāpta 33  34 manda 35 rajaska 36 jātīya 37  38 pratipanna 39  40 phala 41 stha 42  43 śraddha 44 anusārin 45  46 dharma 47 anusārin 48  49 śraddha 50 adhimukta 51  52 dṛṣṭi 53 prāpta 54  55 kāyasākṣin 56  57 saptakṛd 58 bhava 59 parama 60  61 kulaṃkula 62  63 ekavīcika 64  65 antarāparinirvāyin 66  67 upapadya 68 parinirvāyin 69  70 alpha_privativum 71 abhisaṃskāra 72 parinirvāyin 73  74 sābhisaṃskāra 75 parinirvāyin 76  77 ūrdhva 78 srota 79","YES","","","utsada","","","","māna","","","","","","","","Noun","26 māna","3819vitarka1331śrāvakabhūmi","","","","","","","","","","","yes",-106
"vitarka",6424,"2.122","mahāvastu","saya-yathāpi nāma iha puruṣo āgaccheyā jyoty-artho jyoti-gaveṣī jyoti paryeṣamāṇo so ārdre kāṣṭhe sa-snehe ārdrāye uttar^āraṇīye sthale pi abhimanthanto a-bhavyā tejasya abhinirvartanāye jyoti-prāduḥ-karmāye evam eva ye hi keci śramaṇā vā brāhmaṇā vā kāmehi vyapakṛṣṭa-kāyā viharanti a-vyapakṛṣṭa-cittā ye pi c^ime kāma-<b>vitarkā</b> kāma-snehā kāma-paridāghā kām^ādhyavasānā te pi sānaṃ bhavanti a-prativinītā kiṃ c^āpi te bhavanto śramaṇā vā brāhmaṇā vā ātm^opakramikāṃ śarīr^opatāpikāṃ duḥkhāṃ tīvrāṃ kharāṃ kaṭukāṃ vedanāṃ vedayanti // ","""Just as if a man needing a fire, looking for it, searching for it, should go and, though standing on dry ground, rub a wet and sappy piece of wood with a damp fire-drill. He could not kindle a spark nor produce a flame. In the same way all htose recluses and brahmans who live with their bodies withdrawn from sensual pleasures, but no so their minds, and whose thoughts of them, their fondness for them, their feverish longing for them and their attachment have not been subdued, though they undergo unpleasant, bitter, cruel and severe feelings which assail their souls and their bodies, …"" [Jones vol II 118]","Thought","nominative","plu","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 saya 2 yathāpi 3 nāman 4 iha 5 puruṣa 6 āgacch 7 jyoti 8 artha 9 jyoti 10 gaveṣin 11 jyoti 12 paryeṣ 13 tad 14 ārdra 15 kāṣṭha 16 sa_saha 17 sneha 18 ārdra 19 uttara 20 araṇīya 21 sthala 22 api 23 abhimanth 24 alpha_privativum 25 bhavya 26 teja 27 abhinirvartana 28 jyoti 29 prādur 30  karma 31 evam 32 eva 33 yad 34 hi 35 kim 36 śramaṇa 37 vā 38 brāhmaṇa 39 vā 40 kāma 41 vyapakṛṣṭa 42 kāya 43 vihar 44 alpha_privativum 45 vyapakṛṣṭa 46 citta 47 yad 48 api 49 ca 50  idam 51 kāma 52  53 kāma 54 sneha 55 kāma 56 paridāgha 57 kāma 58 adhyavasāna 59 tad 60 api 61 sāna 62 bhav 63 alpha_privativum 64 prativinīta 65 kim 66  ca 67  68 api 69 tad 70 bhavat 71 śramaṇa 72 vā 73 brāhmaṇa 74 vā 75 ātman 76 upakramika 77 śarīra 78 upatāpika 79 duḥkha 80 tīvra 81 khara 82 kaṭuka 83 vedanā 84 ved 85","YES","","","kāma","śramaṇa brāhmaṇa","","","","","","","sneha paridāgha adhyavasānā","","","","Noun","56 paridāgha","3780vitarka6424mahāvastu","paridāgha duḥkha","","","śramaṇa brāhmaṇa","","","","","","","yes",-121
"smṛti",234,"44","jñānālokālaṃkāra","na prapañco n^ā-prapañcaḥ ; na ruto n^ā-rutaḥ ; na dṛśyo n^ā-dṛśyaḥ ; an-akṣaraḥ ; a-ghoṣo ghoṣa-samatikrāntaḥ ; a-tulas tulā-samatikrāntaḥ ; a-lakṣaṇo lakṣaṇ^āpagataḥ ; na śānto n^ā-śāntaḥ ; na dīrgho na hrasvaḥ ; na cetano n^ā-cetanaḥ ; na caityo n^ā-caityaḥ ; na lokyo n^ā-lokyaḥ ; darśana-svabhāvena śūnyaḥ ; a-<b>smṛt</b>ī ; a-manasikāraḥ ; a-vitarkaḥ ; a-vicāraḥ ; citta-mano-vijñān^āpagataḥ ; sarvatra samo nir-vikalpaḥ ; nir-viśeṣas tryadhva-samatikramaḥ /","""He is neither co-produced nor unproduced, neither elaboration nor non-elaboration, neither speech nor not speech, and neither visible nor invisible. 'He is without syllables, without voice, beyond voice, without comparison, beyond comparison, not a characteristic, free from characteristics. He is neither peaceful nor not peaceful, neither long nor short, neither sentient nor insentient, and neither mental nor not mental. He is neither to be beheld, nor not to be beheld. He is empty of the nature of seeing. He is non-recollection and non-mental-placement. He is not deliberation, not analysis, and free from mind, mentality, and consciousness. In all regards he is the same, neutral, without concepts, and does not make any distinctions. He is beyond the three times."" [Salvini/84000 1.54-1.55]","Thought","in compound","in compound","Thought@Perception/cognition","Thought@Perception/cognition","mindfulness/awareness","mindfulness/awareness","neu.neg","","  PRAPAÑC      PRAPAÑC    RUT      RUT    DṚŚY       DṚŚY     AKṢAR     GHOṢ  GHOṢ   SAMATIKRĀNT     TUL  TUL   SAMATIKRĀNT     LAKṢAṆ  LAKṢAṆ   ĀPAGAT    ŚĀNT      ŚĀNT    DĪRGH   HRASV    CETAN      CETAN    CAITY      CAITY    LOKY      LOKY   DARŚAN   SVABHĀV  ŚŪNY     SMṚT     MANASIKĀR     VITARK     VICĀR   CITT   MAN   VIJÑĀN   ĀPAGAT    SAM    VIKALP     VIŚEṢ  TRYADHV   SAMATIKRAM   ","YES","","","a","","","","manasikāra;;vitarka;;vicāra","","","","","","","","Noun","","3194smṛti234jñānālokālaṃkāra","","","","","","","","","","","",-122
"vitarka",6534,"2.131","mahāvastu","[…] sa khalv ahaṃ bhikṣavaḥ viviktam eva kāmair viviktaṃ pāpakair a-kuśalair dharmaiḥ sa-<b>vitarkaṃ</b> sa-vicāraṃ viveka-jaṃ prīti-sukhaṃ prathama-dhyānam upasaṃpadya viharāmi // ","""Thus, monks, I entered and abode in the first meditation, which is aloof from sensual pleasures and from sinful and wicked states of mind, is accompanied by applied and sustained thought, is born of solitude, and is full of zest and ease."" [Jones vol II 127]","Thought","accusative","sing","Thought@Attention","Mental wandering","thought surfacing to attention","a caitasika dharma","neu","","1 tad 2 khalu 3 aham 4 bhikṣu 5 anupūrva 6 kāya 7 bala 8 sthāma 9 jānay 10 sujāta 11 grāmika 12 madhu 13 pāyasa 14 gṛh 15 nāga 16 nandī 17 kāla 18 samaya 19 yad 20 nadī 21 nairaṃjanā 22 tad 23 upasaṃkram 24 nadī 25 nairaṃjanā 26 gātra 27 śītalī 28 kṛ 29 yad 30 svastika 31 yāvasika 32 tad 33 upasaṃkram 34 svastika 35 yāvasika 36 tṛṇa 37 muṣṭi 38 yāc 39 yad 40 bodhiyaṣṭi 41 tad 42 upasaṃkram 43 bodhiyaṣṭi 44 pura 45 anyatarāgra 46 tṛṇa 47 saṃstara 48 prajñap 49 bodhiyaṣṭi 50 tri 51 kṛtya 52 pradakṣiṇa 53 kṛ 54 niṣīd 55 paryaṅka 56 ābhu 57  ji 58 ṛju 59 prācīna 60 abhimukha 61 purima 62 kāya 63 praṇidha 64 pratimukha 65 smṛti 66 upasthāpay 67 tad 68 khalu 69 aham 70 bhikṣu 71 vivikta 72 eva 73 kāma 74 vivikta 75 pāpaka 76 alpha_privativum 77 kuśala 78 dharma 79 sa_saha 80  81 sa_saha 82 vicāra 83 viveka 84 ja 85 prīti 86 sukha 87 prathama 88 dhyāna 89 upasaṃpad 90 vihar 91","YES","","","sa_saha","dhyāna","","","vicāra","","","","kāma dharma viveka prīti sukha","","","","Noun","88 dhyāna","3785vitarka6534mahāvastu","","","","","","","","","","","yes",-131
"vitarka",5705,"333","gaṇḍavyūhasūtra","tadyathāpi nāma kulaputra ekānta-rāga-caritayoḥ strī-puruṣayor anyonya-samāgame saṃketa-kṛtayor a-pramāṇā a-yoniśo-manasikāra-prabhavāḥ śubha-saṃjñā-<b>vitarka</b>-saṃmoha-saṃbhavāś cittotpādā utpadyante evam eva kulaputra mama bodhisattvasya śarīraṃ prekṣamāṇāyā ekaikasmād romavivarād anantamadhy^ā-pramāṇa-nirdeśā lokadhātu-vaṃśa-prasarā nānā-pratiṣṭhānā nānā-saṃdhi-vyūhā nānā-saṃsthānā nānā-parvata-vyūhā nānā-pṛthivī-tala-vyūha-nirdeśā nānā-gagana-megha-saṃchann^ālaṃkārā nānā-kalpa-nāma-saṃkhyā-nirdeśā nānā-buddh^otpāda-tathāgata-vaṃśa-prabhavā nānā-bodhimaṇḍ^ālaṃkārā nānā-tathāgata-dharmacakra-pravartana-vikurvitā nānā-tathāgata-parṣan-maṇḍala-vyūhā nānā-sūtrānta-naya-nirdeśa-nirghoṣā nānā-yāna-naya-nirhāra-prabhavā nānā-pariśuddha-prabh^ālok^āvabhāsā a-dṛṣṭa-pūrvanimittāḥ praticittakṣaṇaṃ cakṣuṣa ābhāsam āgacchanti / ","""Just as countless illogical thoughts and illu­sions rise in the minds of a woman and man full of passion when they get together, as I watched the body of the enlightening being, in every moment of consciousness I perceived infinitely various indications from each of his pores—the range of world systems, their various foundations, various con­joining arrangements, various configurations, various mountain ranges, various arrays of the ground, various arrays of clouds in the sky, various names and numbers of eons, emergence of various buddhas and formation of lineages of buddhas, various adornments of enlightenment sites, various occult powers involved in the buddhas' teaching procedures, various arrays of buddhas' audiences, various enunciations of scriptures, productions of various vehicles of emancipation, and various manifestations of pure light, the like of which I had never seen before. By ceaseless effort, from each of his pores I saw in each moment of consciousness infinite oceans ofbuddhas, various adornments of enlightenment sites, various mystic operations of the Teaching, and various miraculous proclamations of scriptures."" [Cleary 1424-5]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neg","","1 tadyathāpi 2 nāman 3 kulaputra 4 ekānta 5 rāga 6 carita 7 strī 8 puruṣa 9 anyonya 10 samāgama 11 saṃketa 12 kṛta 13 alpha_privativum 14 pramāṇa 15 alpha_privativum 16 yoniśas 17 manasikāra 18 prabhava 19 śubha 20 saṃjñā 21  22 sammoha 23 saṃbhava 24 cittotpāda 25 utpad 26 evam 27 eva 28 kulaputra 29 aham 30 bodhisattva 31 śarīra 32 prekṣ 33 ekaika 34 romavivara 35 anantamadhya 36 alpha_privativum 37 pramāṇa 38 nirdeśa 39 lokadhātu 40 vaṃśa 41 prasara 42 nānā 43 pratiṣṭhāna 44 nānā 45 saṃdhi 46 vyūha 47 nānā 48 saṃsthāna 49 nānā 50 parvata 51 vyūha 52 nānā 53 pṛthivī 54  tala 55 vyūha 56 nirdeśa 57 nānā 58 gagana 59 megha 60 saṃchanna 61 alaṃkāra 62 nānā 63 kalpa 64 nāman 65 saṃkhyā 66 nirdeśa 67 nānā 68 buddha 69 utpāda 70 tathāgata 71 vaṃśa 72 prabhava 73 nānā 74 bodhimaṇḍa 75 alaṃkāra 76 nānā 77 tathāgata 78 dharmacakra 79 pravartana 80 vikurvita 81 nānā 82 tathāgata 83 parṣad 84 maṇḍala 85 vyūha 86 nānā 87 sūtrānta 88 naya 89 nirdeśa 90 nirghoṣa 91 nānā 92 yāna 93 naya 94 nirhāra 95 prabhava 96 nānā 97 pariśuddha 98 prabhā 99 āloka 100 avabhāsa 101 alpha_privativum 102 dṛṣṭa 103 pūrvanimitta 104 praticittakṣaṇa 105 cakṣuṣa 106 ābhāsa 107 āgacch 108","YES","","","saṃjñā","sammoha","","","","","","","manasikāra","","","","Noun","22 sammoha","3755vitarka5705gaṇḍavyūhasūtra","sammoha","rāga cittotpāda","","","","","","","","","yes",-165
"vitarka",1104,"250","karuṇāpuṇḍarīkasūtra","ye kāma-rāga-mada-matta-cittā a-śubha-vyāhāreṇa dharmaṃ deśitam ājānīyuḥ ye ca sattvā mahāyānik^auddhatya-vyākula-citt^opagatās te ānāpāna-smṛti-vyāhāreṇa dharmaṃ deśitam ājānīyuḥ ye duḥ-prajñā vā pradīpa-pratītyasamutpāda-vyāhāreṇa dharmaṃ deśitam ājānīyuḥ ye alpa-śruta-vādinas te asaṃpramoṣa-śruta-dhāraṇī-vipraṇāśa-vyāhāreṇa dharmaṃ deśitam ājānīyuḥ kudṛṣṭi-saṅkaṭa-prāptāḥ śūnyatā-vyāhāreṇa dharmaṃ deśitam ājānīyuḥ <b>vitarka</b>-samudācār^opahatā a-nimitta-vyāhāreṇa dharmaṃ deśitām ājānīyur a-praṇihit^ā-pariśuddh^opahatā a-praṇihita-vyāhāreṇa dharmaṃ deśitam ājānīyuḥ āśay^ā-pariśūddhāḥ pariśuddh^āśaya-vyāhāreṇa dharmaṃ deśitam ājānīyuḥ vyavakīrṇa-samudācār^opahatā bodhicittāsaṃpramoṣa-vyāhāreṇa dharmaṃ deśitam ājānīyuḥ kṣama-prayog^oṣm^opahatā ","translation not available","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu","vague","1 yad 2 kāma 3 rāga 4  mada 5 matta 6 citta 7 alpha_privativum 8 śubha 9 vyāhāra 10 dharma 11 deśita 12 ājñā 13 yad 14 ca 15 sattva 16 mahāyānika 17 auddhatya 18 vyākula 19 citta 20 upagata 21 tad 22 ānāpāna 23 smṛti 24 vyāhāra 25 dharma 26 deśita 27 ājñā 28 yad 29  duḥ 30 prajñā 31 vā 32 pradīpa 33 pratītyasamutpāda 34 vyāhāra 35 dharma 36 deśita 37 ājñā 38 yad 39 alpa 40 śruta 41 vādin 42 tad 43 asaṃpramoṣa 44 śruta 45 dhāraṇī 46 vipraṇāśa 47 vyāhāra 48 dharma 49 deśita 50 ājñā 51 kudṛṣṭi 52 saṅkaṭa 53 prāpta 54 śūnyatā 55 vyāhāra 56 dharma 57 deśita 58 ājñā 59  60 samudācāra 61 upahata 62 alpha_privativum 63 nimitta 64 vyāhāra 65 dharma 66 deśita 67 ājñā 68 alpha_privativum 69 praṇihita 70 alpha_privativum 71 pariśuddha 72 upahata 73 alpha_privativum 74 praṇihita 75 vyāhāra 76 dharma 77 deśita 78 ājñā 79 āśaya 80 alpha_privativum 81 pariśuddha 82 pariśuddha 83 āśaya 84 vyāhāra 85 dharma 86 deśita 87 ājñā 88 vyavakīrṇa 89 samudācāra 90 upahata 91 bodhicittāsaṃpramoṣa 92 vyāhāra 93 dharma 94 deśita 95 ājñā 96 kṣama 97 prayoga 98 uṣma 99 upahata","YES","","","","samudācāra","","","","","","","kudṛṣṭi","vyāhāra","","","Noun","60 samudācāra","3756vitarka1104karuṇāpuṇḍarīkasūtra","","","","","","","","","","","yes",-169
"prajñapta",692,"1r","tathāgatācintyaguhya","yathāpi tat pūrva-praṇidhānena yena tad rājño dhṛta-rāṣṭasya putratvam abhyupagamya praṇidhānaṃ kṛtam abhūd ahaṃ sarvāṃ bhadrakalpikāṃs tathāgatān bodhi-prāptān adhyeṣeyaṃ dharmacakra-pravarttanāya syāt khalu punas te kulaputra śikhin^aiva brahmaṇā tathāgato dhyeṣito dharmacakra-pravarttanāya n^ānyair iti na khalv evaṃ draṣṭavyaṃ tat kasmād yathā ca śikhinā brahmaṇā adhīṣṭa-has tathā daśābhir brahma-koṭībhis tathāgato dhyeṣito bhūd daśabhiḥ śakra-koṭībhir daśābhir eva bodhisatva-koṭībhiḥ bhagavān adhyeṣito bhūd dharmacakra-pravarttanāya yadā ca bhagavat^ādhivāsitaṃ dharmacakra-pravarttanāya tadā śikhinā brahmaṇā vārāṇasyām ṛṣipatane mṛgadāve bhagavantam uddiśya siṃh^āsanaṃ prajñaptam abhūt dvā catvāriṃśad yojana-sahasrāṇy uccais tvena sarvākāravaropetaṃ citraṃ darśanīyaṃ dharaṇi-tal^ā-pratiṣṭitaṃ yathā ca śikhinā brahmanā tathāgatam uddiśya siṃh^āsanaṃ prajñaptam abhūt tathā daśabhir brahma-koṭībhiḥ śakra-koṭibhiḥ daśabhir bodhisatva-nayutaiḥ saparivāraiḥ tathāgatam uddiśya siṃh^āsanāni <b>prajñāptāny</b> abhūvan / ","translation not available","Existence","nominative","plu","Creation","Indication@Preparation","designated for a use","indicated/designated for a use","neu","other"," yathāpi pūrva praṇidhāna rājan dhṛta rāṣṭa putra abhyupagacch praṇidhāna kṛta bhav mat sarva bhadrakalpika tathāgata bodhi prāpta adhyeṣ dharmacakra pravartana as khalu kulaputra śikhi brahman tathāgata adhyeṣita dharmacakra pravartana anya khalu draṣṭavya śikhi brahman adhīṣṭa hasa daśa brahman koṭī tathāgata adhyeṣita bhav daśa śakra koṭī daśa bodhisattva koṭī bhagavat adhyeṣita bhav dharmacakra pravartana yadā bhagavat adhivāsita dharmacakra pravartana tadā śikhi brahman vārāṇasī ṛṣipatana mṛgadāva bhagavat uddiś siṃha āsana prajñapta bhav dva catvāriṃśat yojana sahasra ucca sarvākāravaropeta citra darśanīya dharaṇi tala alpha_privativum pratiṣṭa śikhi brahman tathāgata uddiś siṃha āsana prajñapta bhav daśa brahman koṭī śakra koṭi daśa bodhisattva nayuta saparivāra tathāgata uddiś siṃha āsana prajñāpta bhav ","NO","","127 bhav","","125 āsana","","","","","","","","","","","Adj","125 āsana","3947prajñapta692tathāgatācintyaguhya","","","","","","","","","","","",-226
"vitarka",4020,"245","gaṇḍavyūhasūtra","evaṃ hi kulaputra bhagavān vairocanas tathāgataḥ pūrva-bodhisattva-caryāṃ caran puṇya-jñāna-saṃbhāra-virahite loka-saṃniveśe a-kṛtajña-sattva-paripūrṇe a-jñāna-tamo-vanaddhe ahaṃkāra-mamakār^ābhiniviṣṭe a-vidy^āndhakāra-timir^āvṛte a-yoniśo-<b>vitarka</b>-prasṛte dṛṣṭi-gahana-kāntāra-praskandhe hetu-phala-saṃmūḍhe karma-kleśa-vaśagate mahā-saṃsāra-kāntāra-duḥkha-pātāla-madhya-prapatite vividha-dāridrya-duḥkhaṃ pratyanubhavati mahākaruṇāṃ saṃjanayya vipulān pāramitā-caryā-meghān abhinirhṛtya kuśala-mūla-dṛḍha-pratiṣṭhānaṃ saṃvarṇayan sarva-sattvānāṃ saṃsāra-dāridrya-duḥkhaṃ vinivartayan mahā-puṇya-jñāna-saṃbhāram abhirocayan hetu-maṇḍala-diśam abhidyotayan karma-dharm^ā-virodha-diśaṃ prabhāvayan buddha-dharma-maṇḍala-samudāgama-diśam avabhāsayan sarva-sattv^ādhimukti-diśaṃ prabhāsayan sarva-sattva-kṣetra-saṃbhava-diśaṃ saṃdarśayan sarva-tathāgata-vaṃś^ānupaccheda-diśam anubadhnan sarva-buddha-śāsana-diśaṃ saṃdhārayan sarv^ā-kuśala-dharma-diśaṃ vinivartayan sarvajñatā-saṃbhāra-diśaṃ saṃvarṇayan sarva-sattvadhātuṃ spharitvā mahāntaṃ pāramitā-megham abhinirhṛtya yathā śaya-sattva-saṃtoṣaṇam atyanta-dharma-saṃgrahe sattvān pratiṣṭhāpayām āsa / ","""Thus as Vairocana Buddha was carrying out the practice of enlightening beings in the past, he aroused great compassion for those without virtue or knowledge, those attached to the world, ungrateful, wrapped up in the darkness of nescience, egotistical and possessive, shrouded by the darkness of ignorance, immersed in unreasonable thought, lost in the wilderness of views, heedless of cause and effect, dominated by afflictions in action, fallen into a pit of suffering in the wasteland of the mundane whirl, experiencing the misery of various kinds of want; producing vast multitudes of practices of the ways of transcendence, praising the firm foundation of roots of good­ness, removing the pain of mundane want from all sentient beings, fostering the growth of great stores of virtue and knowledge, …"" [Cleary 1350]","Thought","in compound","in compound","Thought@Attention","Mental wandering","thought surfacing to attention","thought esp. spontaneous & distracting","neu.neg","","1 evam 2 hi 3 kulaputra 4 bhagavat 5 vairocana 6 tathāgata 7 pūrva 8 bodhisattva 9 caryā 10 car 11 puṇya 12 jñāna 13 saṃbhāra 14 virahita 15 loka 16 saṃniveśa 17 alpha_privativum 18 kṛtajña 19 sattva 20 paripūrṇa 21 alpha_privativum 22 jñāna 23 tamas 24 vanaddha 25 aham 26 kāra 27 mamakāra 28 abhiniviṣṭa 29 alpha_privativum 30 vidyā 31 andhakāra 32 timira 33 āvṛta 34 alpha_privativum 35 yoniśas 36  37 prasṛta 38 dṛṣṭi 39 gahana 40 kāntāra 41 praskandha 42 hetu 43 phala 44 sammūḍha 45 karman 46 kleśa 47 vaśagata 48 mahat 49 āsaṃsāra 50 kāntāra 51 duḥkha 52 pātāla 53 madhya 54 prapatita 55 vividha 56 dāridrya 57 duḥkha 58 pratyanubhav 59 mahākaruṇā 60 saṃjan 61 vipula 62 pāramitā 63 caryā 64 megha 65 abhinirhṛ 66 kuśala 67 mūla 68 dṛḍha 69 pratiṣṭhāna 70 saṃvarṇ 71 sarva 72 sattva 73 saṃsāra 74 dāridrya 75 duḥkha 76 vinivart 77 mahat 78 puṇya 79 jñāna 80 saṃbhāra 81 abhiroc 82 hetu 83 maṇḍala 84 diś 85 abhidyot 86 karman 87 dharma 88 alpha_privativum 89 virodha 90 diś 91 prabhāv 92 buddha 93 dharma 94 maṇḍala 95 samudāgama 96 diś 97 avabhās 98 sarva 99 sattva 100 adhimukti 101 diś 102 prabhās 103 sarva 104 sattva 105 kṣetra 106 saṃbhava 107 diś 108 saṃdarś 109 sarva 110 tathāgata 111 vaṃśa 112 anupaccheda 113 diś 114 anubandh 115 sarva 116 buddha 117 śāsana 118 diś 119 saṃdhār 120 sarva 121 alpha_privativum 122 kuśala 123 dharma 124 diś 125 vinivart 126 sarvajñatā 127 saṃbhāra 128 diś 129 saṃvarṇ 130 sarva 131 sattvadhātu 132 sphar 133 mahat 134 pāramitā 135 megha 136 abhinirhṛ 137 yathā 138 śaya 139 sattva 140 saṃtoṣaṇa 141 atyanta 142 dharma 143 saṃgraha 144 sattva 145 pratiṣṭhāp 146  147","YES","","","alpha_privativum yoniśas","prasṛta","","","","","","","ahaṃkāra mamakāra dṛṣṭi karma kleśa","","","","Noun","34 alpha_privativum","3753vitarka4020gaṇḍavyūhasūtra","","","","","","","","","","","yes",-242
"vyavahāra",91,"2.13","ratnāvalī","traikālya-vyativṛtt^ātmā loka evaṃ nu ko 'rthataḥ / yo 'sti n^āsty athav^āpi syād anyatra <b>vyavahār</b>ataḥ //","""What is, therefore, in its essence this universe, which, transcending the threefold temporal relation, cannot be said to be or not to be, except from the standpoint of the conventional truth?"" [Tucci 242]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," TRAIKĀLY   VYATIVṚTT   ĀTM  LOK     ARTH        ATHAV    ANYATR  VYAVAHĀR   ","NO","","","","","","","","artha","","","","","loka as","","noun-adj","artha","2881vyavahāra91ratnāvalī","","","","","","","","","","","",19
"vyavahāra",114,"2.39","buddhacarita","iṣṭeṣv an-iṣṭeṣu ca kāryavatsu na rāga-doṣ^āśrayatāṃ prapede śivaṃ siṣeve <b>vyavahār</b>a-śuddhaṃ yajñaṃ hi mene na tathā yathā tat //","""Toward litigants, whether friend or foe, he never displayed either love or hate; honesty in court he practiced as a sacred act, for he deemed it better than a sacrificial rite."" [Olivelle 49]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," IṢṬ    IṢṬ   KĀRY   RĀG   DOṢ   ĀŚRAY   PED  ŚIV   ŚEV  VYAVAHĀR   ŚUDDH  YAJÑ   MEN       ","YES","sev","","śiva","śuddha","","","","","","","kāryavat","","","","noun-adj","kāryavat","2865vyavahāra114buddhacarita","","","","","","","","","","","",8
"vyavahāra",316,"2.4","vimalakīrtinirdeśa","dharma-vādī ca vṛddha-madhya-dahra-sahāyakaś ca lok^ānuvartanāya / sarva-<b>vyavahār</b>^odyuktaś ca na ca lābha-bhog^ābhilāṣī / [...] rāja-kāry^ānupraviṣṭaś ca satv^ārakṣāyai /","""In order to be in harmony with people, he associated with elders, with those of middle age, and with the young, yet always spoke in harmony with the Dharma. He engaged in all sorts of businesses, yet had no interest in profit or possesions. […] and to protect them he participated in government."" [Thurman 21]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," DHARM   VĀD   VṚDDH   MADHY   DAHR   SAHĀY   LOK   ĀNUVARTAN   SARV   VYAVAHĀR   ODYUKT     LĀBH   BHOG   ĀBHILĀṢ    RĀJ   KĀRY   ĀNUPRAVIṢṬ   SATV   ĀRAKṢ   ","YES","","","sarva","udyukta","","","","","","","kārya","","","","noun-adj","kārya","2908vyavahāra316vimalakīrtinirdeśa","","","","","","","","","","","",-11
"vyavahāra",187,"4.63","ratnāvalī","kaḥ paśyat^īti cec cittaṃ <b>vyavahār</b>eṇa kathyate / na hi caittaṃ vinā cittaṃ vyarthatvān na sah^eṣyate //","""If you ask who can see that, we reply that from the standpoint of conventional truth it is the mind which sees that (but not from the absolute standpoint); in fact (the function of) mind is not possible without mental contents nor alone with these, since it will serve no purpose."" [Tucci 430]","Language","instrumental","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","  PAŚ     CITT  VYAVAHĀR  KATH     CAITT   CITT  VYARTH     EṢ   ","NO","","","","","","","","","","","","","kath","iti","noun-adj","kath","2882vyavahāra187ratnāvalī","","","","","","","","","","","",21
"vyavahāra",387,"9","aṣṭasāhasrikā","tat kiṃ manyase subhūte atr^aiṣāṃ saṃjñā samajñā prajñaptir <b>vyavahār</b>aḥ pañcas^ūpādāna-skandheṣu yaduta bodhisattva iti /","""The Lord: What do you think, Subhuti, is that notion 'Bodhisattva,' that denomination, that concept, that conventional expression, —in the five grasping skandhas?"" [Conze 88]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","   MAN  SUBHŪT     SAṂJÑ  SAMAJÑ  PRAJÑAPT  VYAVAHĀR  PAÑC   ŪPĀDĀN   SKANDH   BODHISATTV    ","NO","","","","","","","saṃjñā samajñā prajñapti","","","","","","","iti","noun-adj","saṃjñā","2822vyavahāra387aṣṭasāhasrikā","","","","","","","","","","","",19
"vyavahāra",160,"11","ratnagotravibhāga","samāsato nirodha-satyasya tribhiḥ kāraṇair a-cintyatvaṃ veditavyam / katamais tribhiḥ / […] sarva-ruta-ravita-ghoṣa-vākpatha-nirukti-saṃketa-<b>vyavahār</b>^ābhilāpair an-abhilāpyatvāt /","""Unthinkability of the Truth of Extinction, in short, should be known by three causes. By which three? […] 2) it cannot be explained by any sound, voice, speech, way of speech, explanation, agreed term, designation, conversation [and so forth];"" [Takasaki 166]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," SAMĀS  NIRODH   SATY  TR  KĀRAṆ    CINTY  VED   KATAM  TR    SARV   RUT   RAVIT   GHOṢ   VĀKPATH   NIRUKT   SAṂKET   VYAVAHĀR   ĀBHILĀP    ABHILĀPY   ","YES","","","sarva","","","","ruta ravita ghoṣa vākpatha nirukti saṃketa abhilāpa","","","","","","abhilāpya","","noun-adj","saṃketa","2879vyavahāra160ratnagotravibhāga","","","","","","","","","","","",-6
"vyavahāra",2933,"11.1","vimalakīrtinirdeśa","nir-bhayaḥ ; niṣ-kleśaḥ ; niḥ-śokaḥ ; niṣ-prītikaḥ ; nīrūrmikaḥ ; sarva-<b>vyavahār</b>a-nirdeśair a-vacanīyaḥ / īdṛśo bhagavan tathāgatasya kāyaḥ /","""He is without fear, and without subconsciousness; without sorrow, without joy, and without strain. No verbal teaching can express him. Such is the body of the Tathāgata and thus should he be seen."" [Thurman 92]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","   BHAY     KLEŚ     ŚOK     PRĪT   NĪRŪRM   SARV   VYAVAHĀR   NIRDEŚ    VACANĪY   ĪDṚŚ  BHAGAV  TATHĀGAT  KĀY   ","YES","","","sarva","nirdeśa","","","","","","","nirdeśa","","avacanīya","","noun-adj","avacanīya","2907vyavahāra2933vimalakīrtinirdeśa","","","","","","","","","","","",9
"vyavahāra",229,"17.24","mūlamadhyamakakārikā","<b>vyavahār</b>ā virudhyante sarva eva na saṃśayaḥ / puṇya-pāpa-kṛtor n^aiva pravibhāgaś ca yujyate //","""All conventions also without doubt would be contradictory. Also the distinction between doing good and evil would not be valid."" [Batchelor]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg","vague"," VYAVAHĀR  VIRUDH  SARV    SAṂŚAY   PUṆY   PĀP   KṚT     PRAVIBHĀG   YUJ   ","NO","virudh","","sarva","","","","","","","","kṛt","","","","noun-adj","virudh","2876vyavahāra229mūlamadhyamakakārikā","","","","","","","","","","","",21
"vyavahāra",1013,"18.19","saundarananda","a-niśritaś c^ā-pratibaddha-citto dṛṣṭa-śrut^ādau <b>vyavahār</b>a-dharme / yasmāt sam^ātm^ānugataś ca tatra tasmād visaṃyoga-gato 'smi muktaḥ //","""Since I am not dependent on nor bound in mind to seeing, hearing, etc., in the ordinary affairs of life and since I use them with my mind in equipoise, therefore I am disjoined from them and emancipated."" [Johnston 112]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","","   NIŚRIT      PRATIBADDH   CITT  DṚṢṬ   ŚRUT   ĀD  VYAVAHĀR   DHARM   YASMĀT SAM   ĀTM   ĀNUGAT    TASMĀD VISAṂYOG   GAT   MUKT   ","YES","","","","dharma","","","","","","","","","","","noun-adj","dharma","2893vyavahāra1013saundarananda","","","","","","","","","","","",1
"vyavahāra",22,"22","trisvabhāvanirdeśa","krama-bhedaḥ svabhāvānāṃ <b>vyavahār</b>^ādhikārataḥ / tat-praveś^ādhikārāc ca vyutpatty-arthaṃ vidhīyate //","""Still, as far as their arising is concerned, a difference in the order of occurrence of these own-beings is taught, from the point of view of conventional practise, and from the point of view of entry into them."" [Anacker 293-294]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," KRAM   BHED  SVABHĀV  VYAVAHĀR   ĀDHIKĀR     PRAVEŚ   ĀDHIKĀR   VYUTPATT   ARTH  VIDHĪ   ","NO","","","","adhikāra","","","","","","","praveśa","","vidadh","","noun-adj","adhikāra","2894vyavahāra22trisvabhāvanirdeśa","","","","","","","","","","","",20
"vyavahāra",23,"23","trisvabhāvanirdeśa","kalpito <b>vyavahār</b>^ātmā […]","""The constructed consists of conventional practise, […]."" [Anacker 294]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," KALPIT  VYAVAHĀR   ĀTM   ","NO","","","","kalpita","","","","","","","","","","","noun-adj","kalpita","2895vyavahāra23trisvabhāvanirdeśa","","","","","","","","","","","",41
"vyavahāra",23,"23","trisvabhāvanirdeśa","<b>vyavahār</b>a-samuccheda-svabhāvaś c^ānya iṣyate //","""[...] and the severance of conventional practise is accepted as yet another own-being (the fulfilled)."" [Anacker 294]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","vague"," VYAVAHĀR   SAMUCCHED   SVABHĀV    ĀNY  IṢ   ","YES","","","","svabhāva samuccheda","","","","","","","","","","","noun-adj","samuccheda","2897vyavahāra23trisvabhāvanirdeśa","","","","","","","","","","","",34
"vyavahāra",352,"24.1","mūlamadhyamakakārikā","<b>vyavahār</b>am an-āśritya paramārtho na deśyate / paramārtham an-āgamya nirvāṇaṃ n^ādhigamyate //","""Without relying on conventions, the sublime meaning cannot be taught. Without understanding the sublime meaning, one will not attain nirvana."" [Batchelor]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," VYAVAHĀR    ĀŚRIT  PARAMĀRTH   DEŚ   PARAMĀRTH    ĀGAM  NIRVĀṆ    ĀDHIGAM   ","NO","āśray","","","","","","","","","","paramārtha","","","","noun-adj","paramārtha","2878vyavahāra352mūlamadhyamakakārikā","","","","","","","","","","","",24
"vyavahāra",1069,"72","saddharmapuṇḍarīka","[…] mahā-siṃh^āsane sa-pādapīṭhe suvarṇa-rūpya-pratimaṇḍite upaviṣṭo hiraṇya-koṭī-śatasahasrair <b>vyavahār</b>aṃ kurvan vālavyajanena vījyamāno […]","""[...] he was sitting on a magnificent throne with a footstool decorated with gold and silver, while dealing with hundred thousands of koṭis of gold-pieces, and fanned with a chowrie, […]."" [Kern 101]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu","","  MAH   SIṂH   ĀSAN    PĀDAPĪṬH  SUVARṆ   RŪPY   PRATIMAṆḌIT  UPAVIṢṬ  HIRAṆY   KOṬ   ŚATASAHASR  VYAVAHĀR  KURV  VĀLAVYAJAN  VĪJ   ","NO","kar","","hiraṇya koṭī śatasahasra","","","","","","","","","","","","noun-adj","hiraṇya","2885vyavahāra1069saddharmapuṇḍarīka","","","","","","","","","","","",9
"vyavahāra",4034,"89","aṣṭasāhasrikā","[…] śūnyatvād viviktatvāt / evaṃ śāntatvān n^opalabhyate / yo 'n-upalambhaḥ sarva-dharmāṇām sā prajñāpāramit^ety ucyate / yadā na bhavati saṃjñā samajñā prajñaptir <b>vyavahār</b>aḥ / tadā prajñāpāramit^ety ucyate //","""As a result of their emptiness, isolatedness and quietude they cannot be apprehended. The lack of a basis of apprehension in all dharmas, that is called 'perfect wisdom.' Where there is no perception, appellation, conception or conventional expression, there one speaks of 'perfection of wisdom'."" [Conze 138]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","  ŚŪNY  VIVIKT    ŚĀNT    OPALABH      UPALAMBH  SARV   DHARM    PRAJÑĀPĀRAMIT    UC     BHAV  SAṂJÑ  SAMAJÑ  PRAJÑAPT  VYAVAHĀR    PRAJÑĀPĀRAMIT    UC   ","NO","","bhav","na","","","","saṃjñā samajñā prajñapti","prajñāpāramitā","","","","","","","noun-adj","na","2823vyavahāra4034aṣṭasāhasrikā","","","","","","","","","","","",0
"vyavahāra",5531,"119","aṣṭasāhasrikā","punar aparaṃ subhūte prajñāpāramitāyāṃ likhyamānāyāṃ [...] kāvya-nāṭak^etihāsa-manasikārāḥ śāstra-manasikārā <b>vyavahār</b>a-manasikārā hāsya-manasikārā lāsya-manasikārāḥ śoka-manasikārā āyāsa-manasikārā ātma-manasikārāḥ / ity etāṃś c^ānyāṃś ca subhūte manasikārān māraḥ pāpīyān upasaṃhariṣyati asyāṃ prajñāpāramitāyāṃ bhāṣyamāṇāyāṃ deśyamānāyām […]","""Moreover, Subhuti, while they write down the perfection of wisdom, their minds are on all sorts of things: [...], on songs, music, dances, poems, plays, treatises, business, jokes, musical shows, sorrows, troubles, and themselves. These and other acts of attention Mara, the Evil One, will arrange when this perfection of wisdom is being taught, studied, or merely written down […]."" [Conze 166]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu.neg","","   SUBHŪT  PRAJÑĀPĀRAMIT  LIKH   KĀVY   NĀṬAK   ETIHĀS   MANASIKĀR  ŚĀSTR   MANASIKĀR  VYAVAHĀR   MANASIKĀR  HĀSY   MANASIKĀR  LĀSY   MANASIKĀR  ŚOK   MANASIKĀR  ĀYĀS   MANASIKĀR  ĀTM   MANASIKĀR       ĀNY   SUBHŪT  MANASIKĀR  MĀR  PĀPĪY  UPASAṂHAR   PRAJÑĀPĀRAMIT  BHĀṢ  DEŚ   ","YES","","","","manasikārā","","","kāvya nāṭaka itihāsa śāstra hāsya lāsya śoka āyāsa","","","","","","","","noun-adj","manasikārā","2833vyavahāra5531aṣṭasāhasrikā","","","","","","","","","","","",-32
"vyavahāra",929,"143","samādhirāja","tatra kumāra tathāgatasya kāyaḥ […] nityo vyāhāreṇa / <b>vyavahār</b>aś ca śūnyaḥ nir-viśeṣo nirvāṇena ; nirvṛtaḥ śabdena ; śānto ghoṣeṇa ; sāmānyaḥ saṃketena ; saṃketaḥ paramārthena ; paramārtho bhūta-vacanena / ","""[…] eternal from the standpoint of common experience, undifferentiated in the aspect of Nirvāṇa, described in words as suppressed, quiescent in voice, homogenous with regard to conventional Truth, conventional with regard to the Absolute Truth, absolute according to the true teaching."" [Régamey 88]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","disputed","  KUMĀR  TATHĀGAT  KĀY   NITY  VYĀHĀR   VYAVAHĀR   ŚŪNY    VIŚEṢ  NIRVĀṆ   NIRVṚT  ŚABD   ŚĀNT  GHOṢ   SĀMĀNY  SAṂKET   SAṂKET  PARAMĀRTH   PARAMĀRTH  BHŪT   VACAN   ","NO","","","śūnya","","","","vyāhāra śabda ghoṣa saṃketa","","","","paramārtha","","","","noun-adj","saṃketa","2887vyavahāra929samādhirāja_selection","","","","","","","","","","","",0
"vyavahāra",1474,"148","samādhirāja","dharma-jñāne yo 'rthaḥ iyam ucyate artha-pratisaṃvit / dharma-jñāne yac chandaḥ iyam ucyate nirukti-pratisaṃvit / dharma-jñāne yā <b>vyavahār</b>a-deśan^ācakṣaṇā prajñapanā prakāśanā prasthāpanā vicaraṇā vibhajanā uttānī-karaṇatā a-sakta-vacanatā […] iyam ucyate pratibhāna-pratisaṃvit //","""The discernment of meaning is the meaning in the knowledge of phenomena. The discernment of definitions is delight in the knowledge of phenomena. Young man, the discernment of eloquence is teaching terminology, explaining, expounding, clarifying, disseminating, analyzing, differentiating, proclaiming, having unimpeded speech, […] in relation to the knowledge of phenomena."" [Roberts/84000 24.65]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," DHARM   JÑĀN    ARTH   UC  ARTH   PRATISAṂVIT  DHARM   JÑĀN   CHAND   UC  NIRUKT   PRATISAṂVIT  DHARM   JÑĀN   VYAVAHĀR   DEŚAN   ĀCAKṢAN  PRAJÑAPAN  PRAKĀŚAN  PRASTHĀPAN  VICARAṆ  VIBHAJAN  UTTĀN   KARAṆ    SAKT   VACAN    UC  PRATIBHĀN   PRATISAṂVIT  ","YES","","","","deśanā pratibhāna","","","","","","","artha nirukti","","","","noun-adj","pratibhāna","2888vyavahāra1474samādhirāja_selection","pratibhāna","","","","","","","","","","",-29
"vyavahāra",3092,"167","saddharmapuṇḍarīka","yathāvat pratiṣṭhitān dharmān a-viparīta-sthāyino yathābhūta-sthitān a-calān a-kampyān a-vivartyān a-parivartān sadā yathābhūta-sthitān ākāśa-svabhāvān nirukti-<b>vyavahār</b>a-vivarjitān a-jātān […] a-satt^ābhilāpa-pravyāhṛtān a-saṅga-sthān a-sthitān saṃjñā-viparyāsa-prādurbhūtān /","""[...] he sees them duly established, remaining unaltered, as they are in reality, not liable to be disturbed, not to be moved backward, unchangeable, existing in the highest sense of the word (or in an absolute sense), having the nature of space, escaping explanation and expression by means of common speech, not born, […] not expressible in words, independently established, manifesting themselves owing to a perversion of perception."" [Kern 264-265]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," YATHĀV  PRATIṢṬHIT  DHARM    VIPARĪT   STHĀY  YATHĀBHŪT   STHIT    CAL    KAMPY    VIVARTY    PARIVART   YATHĀBHŪT   STHIT  ĀKĀŚ   SVABHĀV  NIRUKT   VYAVAHĀR   VIVARJIT    JĀT     SATT   ĀBHILĀP   PRAVYĀHṚT    SAṄG   STH    STHIT  SAṂJÑ   VIPARYĀS   PRĀDURBHŪT   ","YES","","","","dharma vivarjita","","","","","","","nirukti abhilāpa saṃjñā","","","","noun-adj","saṃjñā","2883vyavahāra3092saddharmapuṇḍarīka","","","","","","","","","","","",-39
"vyavahāra",8369,"177","aṣṭasāhasrikā","evam eva āyuṣman śāriputra sarv^ārambaṇāni viviktāni / nimittena viviktā cetanā loka-<b>vyavahār</b>am upādāy^otpadyata iti //","""Even so objective supports are isolated. The act of will is isolated from the sign [which seems to cause it], and it arises only in reference to the conventional expressions current in the world."" [Conze 216]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","   ĀYUṢM  ŚĀRIPUTR  SARV   ĀRAMBAṆ  VIVIKT   NIMITT  VIVIKT  CETAN  LOK   VYAVAHĀR  UPĀDĀ   OTPAD    ","YES","upādad","","loka","","","","","","","","nimitta","","","","noun-adj","loka","2824vyavahāra8369aṣṭasāhasrikā","","","","","","","","","","","",18
"vyavahāra",4175,"221","saddharmapuṇḍarīka","yaṃ ca dharmaṃ bhāṣiṣyati ; so 'sya smṛto na sa saṃpramoṣaṃ yāsyati / ye kecil laukikā loka-<b>vyavahār</b>ā bhāṣyāṇi vā mantrā vā ; sarvāṃs tān dharma-nayena saṃsyandayiṣyati /","""And the sermon he preaches will not fade from his memory. The popular maxims of common life, whether sayings or counsels, he will know how to reconcile with the rules of the law."" [Kern 351]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","   DHARM  BHĀṢIṢ     SMṚT    SAṂPRAMOṢ  YĀS    KECIL LAUK  LOK   VYAVAHĀR  BHĀṢY   MANTR    SARV   DHARM   NAY  SAṂSYAND   ","YES","","","laukika loka","","","","","","bhāṣya mantra","","","","","","noun-adj","loka","2884vyavahāra4175saddharmapuṇḍarīka","","","","","","","","","","","",6
"vyavahāra",11125,"235","aṣṭasāhasrikā","sarva-dharmāś ca nāma-mātreṇa <b>vyavahār</b>a-mātreṇ^ābhilapyante iti prajñāpāramitā anugantavyā /","""a Bodhisattva should approach the perfection of wisdom as follows […] In the conviction that 'all talk about dharmas [is extraneous to them], consists in mere words, mere conventional expression,' […]."" [Conze 274]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," SARV   DHARM   NĀM   MĀTR  VYAVAHĀR   MĀTR   ĀBHILAP   PRAJÑĀPĀRAMIT  ANUGAN   ","YES","","","mātra","","","","","","","","nāman","","abhilap","","noun-adj","mātra","2825vyavahāra11125aṣṭasāhasrikā","","","","","","","","","","","",24
"vyavahāra",11126,"235","aṣṭasāhasrikā","sarva-dharmāś ca nāma-mātreṇa vyavahāra-mātreṇ^ābhilapyante iti prajñāpāramitā anugantavyā / <b>vyavahār</b>aś ca na kvacin na kutaścin na kaścid vyavahāraḥ /","""a Bodhisattva should approach the perfection of wisdom as follows […] In the conviction that 'all talk about dharmas [is extraneous to them], consists in mere words, mere conventional expression,' —but the conventional expression does not refer to anything real, it is not derived from anything real, nor is itself anything real."" [Conze 274]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," SARV   DHARM   NĀM   MĀTR  VYAVAHĀR   MĀTR   ĀBHILAP   PRAJÑĀPĀRAMIT  ANUGAN   VYAVAHĀR    KVACIN  KUT   KAŚCID VYAVAHĀR   ","NO","","","na kvacid kutaścid kaścid","","","","","","","","nāman","","","","noun-adj","na","2826vyavahāra11126aṣṭasāhasrikā","","","","","","","","","","","",11
"vyavahāra",11126,"235","aṣṭasāhasrikā","sarva-dharmāś ca nāma-mātreṇa vyavahāra-mātreṇ^ābhilapyante iti prajñāpāramitā anugantavyā / vyavahāraś ca na kvacin na kutaścin na kaścid <b>vyavahār</b>aḥ /","""a Bodhisattva should approach the perfection of wisdom as follows […] In the conviction that 'all talk about dharmas [is extraneous to them], consists in mere words, mere conventional expression,' —but the conventional expression does not refer to anything real, it is not derived from anything real, nor is itself anything real."" [Conze 274]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," SARV   DHARM   NĀM   MĀTR  VYAVAHĀR   MĀTR   ĀBHILAP   PRAJÑĀPĀRAMIT  ANUGAN   VYAVAHĀR    KVACIN  KUT   KAŚCID VYAVAHĀR   ","NO","","","kvacid kutaścid na kaścid","","","","","","","","nāman","","","","noun-adj","na","2827vyavahāra11126aṣṭasāhasrikā","","","","","","","","","","","",11
"vyavahāra",11127,"235","aṣṭasāhasrikā","sarva-dharmā a-<b>vyavahār</b>ā a-vyāhārā a-vyavahṛtā a-vyāhṛtā iti prajñāpāramitā anugantavyā /","""a Bodhisattva should approach the perfection of wisdom as follows [...] In the conviction that 'all dharmas lie outside conventional expression and discourse, that it is not they that have been conventionally expressed or uttered.'"" [Conze 274]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," SARV   DHARM    VYAVAHĀR    VYĀHĀR    VYAVAHṚT    VYĀHṚT   PRAJÑĀPĀRAMIT  ANUGAN   ","YES","","","alpha_privativum","","","","","","","","nāman vyāhāra vyavahṛta vyāhṛta","","","","noun-adj","alpha_privativum","2828vyavahāra11127aṣṭasāhasrikā","","","","","","","","","","","",22
"vyavahāra",11526,"242","aṣṭasāhasrikā","nānā-ruta-pada-vyañjan^ābhinirhāro nāma samādhiḥ / a-stambhito nāma samādhiḥ / prakṛty-a-<b>vyavahār</b>o nāma samādhiḥ / an-āvaraṇa-vimokṣa-prāpto nāma samādhiḥ /","""The names of the concentration were as follows: [...] 'Consumation of the whole variety of letters, words, and vocal sounds,' 'The state which comes from feeling no rigidity,' 'Inexpressible in its essential nature,' 'Attainment of unobstructed emancipation,' […]."" [Conze 282]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," NĀN   RUT   PAD   VYAÑJAN   ĀBHINIRHĀR  NĀM  SAMĀDH     STAMBHIT  NĀM  SAMĀDH   PRAKṚT     VYAVAHĀR  NĀM  SAMĀDH     ĀVARAṆ   VIMOKṢ   PRĀPT  NĀM  SAMĀDH   ","YES","","","alpha_privativum prakṛti","nāman","","","","","","","","","","","noun-adj","alpha_privativum","2832vyavahāra11526aṣṭasāhasrikā","","","","","","","","","","","",-3
"vyavahāra",3345,"299","samādhirāja","katamaḥ nāma-saṃketaḥ ? yad idaṃ a-pariniṣpannānāṃ nāmnām anubudhyanatā // katamaḥ prajñapti-<b>vyavahār</b>aḥ ? yad idaṃ loka-vyavahāraḥ // katamaḥ prajñapti-samuddhātaḥ ? yad idaṃ pravyāhāra-jñānam //","""What is the knowledge of assigned names? It is the understanding that names are without reality. What is the use of designations? It is worldly usage. What is employing designations? It is the knowledge of speaking."" [Roberts/84000 40.66-67]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," KATAM  NĀM   SAṂKET       PARINIṢPANN  NĀM  ANUBUDHYAN   KATAM  PRAJÑAPT   VYAVAHĀR     LOK   VYAVAHĀR   KATAM  PRAJÑAPT   SAMUDDHĀT     PRAVYĀHĀR   JÑAN   ","YES","","","prajñapti loka","","","","","","","","nāman saṃketa","","","","noun-adj","saṃketa","2889vyavahāra3345samādhirāja_selection","","","","","","","","","","","",-2
"vyavahāra",3345,"299","samādhirāja","katamaḥ nāma-saṃketaḥ ? yad idaṃ a-pariniṣpannānāṃ nāmnām anubudhyanatā // katamaḥ prajñapti-vyavahāraḥ ? yad idaṃ loka-<b>vyavahār</b>aḥ // katamaḥ prajñapti-samuddhātaḥ ? yad idaṃ pravyāhāra-jñānam //","""What is the knowledge of assigned names? It is the understanding that names are without reality. What is the use of designations? It is worldly usage. What is employing designations? It is the knowledge of speaking."" [Roberts/84000 40.66-67]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," KATAM  NĀM   SAṂKET       PARINIṢPANN  NĀM  ANUBUDHYAN   KATAM  PRAJÑAPT   VYAVAHĀR     LOK   VYAVAHĀR   KATAM  PRAJÑAPT   SAMUDDHĀT     PRAVYĀHĀR   JÑAN   ","YES","","","loka","","","","","","","","nāman saṃketa anubudhyanatā prajñapti pravyāhāra","","","","noun-adj","loka","2890vyavahāra3345samādhirāja_selection","","","","","","","","","","","",-2
"vyavahāra",666,"21","abhidharmakośabhāṣya","tābhyāṃ hi vin^āśraya-śobh^aiva na syād iti <b>vyavahār</b>aś ca / yady etat prayojanam adhiṣṭhānam ev^āstu śobh^ārthaṃ vacan^ārthaṃ ca m^ābhūd indriyam /","""[Answer of a master who speaks for the Vaibhāṣikas, vaibhāṣikadeśīya.] The organs of smell and taste are useful in Rūpadhātu, for, without them, beauty and elocution would be missing. The nose, support of the subtle matter that constitutes the organ of smell, suffices for beauty; the tongue, the place of the organ of taste, suffices for elocution."" [Pruden 94]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","disputed","     ĀŚRAY   ŚOBH       VYAVAHĀR     ETAT PRAYOJAN  ADHIṢṬHĀN     ŚOBH   ĀRTH  VACAN   ĀRTH     ĀBHŪD INDRIY   ","NO","","","","","","","śobhā","","","","","","","iti","noun-adj","iti","2804vyavahāra666abhidharmakośabhāṣya","","","","","","","","","","","",5
"vyavahāra",1031,"31","abhidharmakośabhāṣya","tatra <b>vyavahār</b>^ārthaṃ cchandata upacārāḥ kriyante / cakṣuḥ paśyati vijñānaṃ vijānāt^īti n^ātr^ābhiniveṣṭavyam / uktaṃ hi bhagavatā janapada-niruktiṃ n^ābhiniviśeta saṃjñāṃ ca lokasya n^ābhidhāved iti /","""In the light of practice, one speaks, metaphorically, of this process: 'The eye sees, and the consciousness discerns.' But one should not cling to these metaphors. The Blessed One has said that one should not take them in the manner of popular speech, that one should not seriously grasp an expression in use in the world."" [Pruden 118]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","","  VYAVAHĀR   ĀRTH  CCHAND  UPACĀR  KRI   CAKṢ  PAŚ  VIJÑĀN  VIJĀN        ĀBHINIVEṢ   UKT   BHAGAV  JANAPAD   NIRUKT    ĀBHINIVIŚ  SAṂJÑ   LOK    ĀBHIDHĀV    ","YES","","","","","","","nirukti saṃjñā","","","","upacāra","chanda","","","noun-adj","upacāra","2805vyavahāra1031abhidharmakośabhāṣya","","","","","","","upacāra","","","","",-5
"vyavahāra",2058,"61","abhidharmakośabhāṣya","uktāḥ saha cittena caittāḥ prakāraśas teṣāṃ punar imāḥ saṃjñāḥ paribhāṣyante / pravacana etābhiḥ sad-<b>vyavahār</b>āt / cittam mano 'tha vijñānam ek^ārtham cinot^īti cittam /","""We have defined the mind and its mental states. We have seen in what categories the mental states are placed, in what numbers they are generated together, and what their different characteristics are. The mind and its mental states receive, in the Scriptures, different names. The names mind (citta), spirit (manas), and consciousness (vijñāna) designate the same thing."" [Pruden 205]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","disputed"," UKT   CITT  CAITT  PRAKĀR     SAṂJÑ  PARIBHĀṢ   PRAVACAN   SAD  VYAVAHĀR   CITT  MAN   VIJÑĀN  EK   ĀRTH  CIN    CITT   ","YES","","","sat","","","","","","","","","","pravacana","","noun-adj","pravacana","2806vyavahāra2058abhidharmakośabhāṣya","","","","","","","","","","","",5
"vyavahāra",4588,"113","laṅkāvatārasūtra","na c^otpadyā na c^otpannāḥ pratyayo 'pi na kecana / saṃvidyante kvacit tena <b>vyavahār</b>aṃ tu kathyate //","""There is nothing that is to be born, nor is there anything that has been born; even causation is not; it is because of worldly usage that things are talked of as existing."" [Suzuki 75]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","    OTPADY     OTPANN  PRATYAY    KECAN   SAṂVID  KVACIT  VYAVAHĀR   KATH   ","NO","kath","","","","","","","","","","","","","","noun-adj","kath","2873vyavahāra4588laṅkāvatārasūtra","","","","","","","","","","","",22
"vyavahāra",2125,"121","jātakamālā","bodhisattvaḥ kila śruta-kula-vinaya-mahān a-kṣudra-nipuṇa-matir a-viṣama-<b>vyavahār</b>a-ratir an-eka-śāstr^ābhyāsād ālakṣita-vacana-sauṣṭhavaḥ […]","""One time the Bodhisattva is said to have been a king’s treasurer, illustrious for his learning, his noble family and his modest behaviour. He had lofty aspirations and a clever intellect, loved honest practices in business, and owing to his thorough study of many branches of science, attracted notice by his elegance of speech."" [Speyer 229]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," BODHISATTV  KIL  ŚRUT   KUL   VINAY   MAH    KṢUDR   NIPUṆ   MAT    VIṢAM   VYAVAHĀR   RAT    EK   ŚĀSTR   ĀBHYĀS   ĀLAKṢIT   VACAN   SAUṢṬHAV   ","YES","","","aviṣama","rati","","","","","","","śruta vinaya śāstra dhana","","","","noun-adj","śāstra","2867vyavahāra2125Āryaśūra_jātakamālā","","","","","","","","","","","",-6
"vyavahāra",5624,"135","laṅkāvatārasūtra","a-satsu sarva-dharmeṣu prajñaptiḥ kriyate mayā / abhilāpo <b>vyavahār</b>aś ca bālānāṃ tattva-varjitaḥ //","""I establish thought-constructions where all things are non-existent; whatever expressions and experiences that belong to the ignorant are not of the truth as it is."" [Suzuki 259]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neg","","   SAT  SARV   DHARM  PRAJÑAPT  KR    ABHILĀP  VYAVAHĀR   BĀL  TATTV   VARJIT   ","NO","","","bāla","","","","abhilāpa","tattva","","","prajñapti","","","","noun-adj","bāla","2874vyavahāra5624laṅkāvatārasūtra","","","","","","","","","","","",21
"vyavahāra",4687,"138","abhidharmakośabhāṣya","na c^ātra bhavitur arthāt bhūtim anyāṃ kriyāṃ paśyāmaḥ / tasmād a-cchalaṃ <b>vyavahār</b>eṣu / eṣa tu vāky^ārthaḥ / asmin satyasya bhāvaḥ asy^otpādād idam utpadyata iti yo 'rthaḥ so 'rthaḥ pratītyasamutpāda iti /","""Now one does not maintain that the action of arising is distinct from the one who arises. There is thus nothing wrong in using, of course as conventional expressions, the words, 'it arises, it is produced after having gone to the pratyayas'."" [Pruden 414]","Language","locative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","other","     BHAVIT  ARTH  BHŪT  ANY  KRIY  PAŚ   TASMĀD   CCHAL  VYAVAHĀR     VĀKY   ĀRTH    SATY  BHĀV    OTPĀD  IDAM UTPAD    ARTH   ARTH  PRATĪTYASAMUTPĀD    ","NO","","","","","","","","","","","vākya","","acchala","","noun-adj","acchala","2807vyavahāra4687abhidharmakośabhāṣya","vākya","","","","","","","","","","",-4
"vyavahāra",3538,"147","bodhisattvabhūmi","rājanīti-laukika-<b>vyavahār</b>a-nītiṣu ca bodhisattvasya yā niścitā prajñā /","""(8) the wisdom that has ascertained the proper [form of] statecraft [to be followed by] a king and the proper conduct [to be pursued] in secular affairs."" [Engle 360]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," RĀJANĪT   LAUKIK   VYAVAHĀR   NĪT   BODHISATTV   NIŚCIT  PRAJÑ   ","YES","","","laukika","nīti","","","rājanīti","","","","","","","","noun-adj","laukika","2862vyavahāra3538bodhisattvabhūmi","","","","","","","","","","","",29
"vyavahāra",3620,"151","bodhisattvabhūmi","s^āṣṭa-vidhā draṣṭavyā / yā bodhisattvasya catur-vidhāṃ vāg-viśuddhiṃ niśrity^āṣṭaṣv āryeṣu <b>vyavahār</b>eṣu vāk / iyaṃ vighāt^ārthika-priya-vāditā bodhisattvānām ucyate /","""It should be regarded as being of eight types. A bodhisattva’s speech that relates to the eight noble forms of verbal behavior on the basis of four types of purity of speech is what is called 'the agreeable speech of bodhisattvas that relates to the distressed and what they want.'"" [Engle 370]","Language","locative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","","   ĀṢṬ   VIDH  DRAṢ    BODHISATTV  CATUR  VIDH  VĀG  VIŚUDDH  NIŚRIT   ĀṢṬ  ĀRY  VYAVAHĀR  VĀK   VIGHĀT   ĀRTH   PRIY   VĀDIT  BODHISATTV  UC   ","NO","","","aṣṭan ārya","","","","","","vāditā","","","","vāc","","noun-adj","ārya","2848vyavahāra3620bodhisattvabhūmi","","","","","","","","","","","",2
"vyavahāra",3625,"151","bodhisattvabhūmi","tatr^eme 'ṣṭāv āryā <b>vyavahār</b>āḥ / dṛṣṭe dṛṣṭa-vāditā śrute mate vijñāte vijñāta-vāditā / a-dṛṣṭe 'dṛṣṭa-vāditā / a-śrute 'mate 'vijñāte 'vijñāta-vāditā /","""Regarding this [topic], these are the eight noble forms of verbal behavior: (1) saying that you saw what you saw; (2) [saying that you heard] what you heard; (3) [saying that you thought] what you thought; (4) saying that you understood what you understood; (5) saying that you didn't see what you didn't see; (6) [saying that you didn't hear] whar you didn't hear; (7) [saying that you didn’t think] what you didn't think; and (8) saying that you didn't understand, what you didn't understand."" [Engle 370]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","","   EME AṢṬ  ĀRY  VYAVAHĀR   DṚṢṬ  DṚṢṬ   VĀDIT  ŚRUT  MAT  VIJÑĀT  VIJÑĀT   VĀDIT     DṚṢṬ    DṚṢṬ   VĀDIT     ŚRUT    MAT    VIJÑĀT    VIJÑĀT   VĀDIT   ","NO","","","aṣṭan ārya","","","","","","vāditā","","","","","","noun-adj","ārya","2849vyavahāra3625bodhisattvabhūmi","","","","","","","","","","","",-10
"vyavahāra",4127,"173","bodhisattvabhūmi","tatra yā pratijñā ahaṃ cakṣuṣā rūpāṇi paśyāmi yāvan manasā dharmān vijānām^īti pratijñā-mātram eva tat / tatra yo <b>vyavahār</b>a ity api sa āyuṣmān evaṃ-nāmā evaṃ-jātīya […]","""Regarding this [topic], the assertions 'I see forms with the eye,' up to 'I realize entities with the mind,' are mere assertions; and that, regarding this [topic], the expressions [that describe an individual's life, such as] 'He or she was the Long-Lived One who had this name, he or she was from this particular family, […]'."" [Engle 421]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","   PRATIJÑ  AHAṂ CAKṢ  RŪP  PAŚ  YĀV  MAN  DHARM  VIJĀN    PRATIJÑ   MĀTR       VYAVAHĀR     ĀYUṢM    NĀM    JĀTĪY   ","NO","","","","","","","","","","","pratijñā","","","iti","noun-adj","iti","2850vyavahāra4127bodhisattvabhūmi","","","","","","","","","","","",2
"vyavahāra",4127,"173","bodhisattvabhūmi","[...] evaṃ-dīrgh^āyur evaṃ-cira-sthitika evam-āyuṣ-paryanta iti <b>vyavahār</b>a-mātram ev^aitad iti sarvaṃ yathābhūtaṃ prajānāti /","""A bodhisattva also realizes in a true manner that '[…] he or she was long-lived to such an extent, he or she remained alive for such a period, his or her life ended in this way' are [nothing more than] mere expressions."" [Engle 421-2]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","    DĪRGH   ĀYUR   CIR   STHIT    ĀYUṢ  PARYANT   VYAVAHĀR   MĀTR    AITAD  SARV  YATHĀBHŪT  PRAJĀN   ","YES","prajān","","mātra","","","","","","","","","","","iti","noun-adj","mātra","2851vyavahāra4127bodhisattvabhūmi","","","","","","","","","","","",12
"vyavahāra",4167,"175","bodhisattvabhūmi","tathā laukikīṣu <b>vyavahār</b>a-nītiṣu lok^ānugraha-kāriṣu paṭur bhavati /","""Similarly, [a bodhisattva] is also skilled in the principles of ordinary secular behavior and the acts that are beneficial to the world."" [Engle 426]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos","","  LAUK  VYAVAHĀR   NĪT  LOK   ĀNUGRAH   KĀR  PAṬ  BHAV   ","YES","","","laukika","nīti","","","","","","","kāri","","","","noun-adj","laukika","2863vyavahāra4167bodhisattvabhūmi","","","","","","","","","","","",28
"vyavahāra",4173,"175","bodhisattvabhūmi","tath^āryair aṣṭābhir <b>vyavahār</b>aiḥ samanvāgato bhavati / dṛṣṭe dṛṣṭa-vāditayā śrute mate vijñāte vijñāta-vāditayā adṛṣṭe 'dṛṣṭa-vāditayā […]","""Similarly, [a bodhisattva] is endowed with the eight forms of noble expression—that is, he or she is endowed with the qualities of saying in relation to something that was seen, 'I saw it'; in relation to something that was heard, 'I heard it’; in relation to something that was thought, 'I thought it'; […]."" [Engle 426]","Language","instrumental","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","","   ĀRY  AṢṬ  VYAVAHĀR  SAMANVĀGAT  BHAV   DṚṢṬ  DṚṢṬ   VĀDIT  ŚRUT  MAT  VIJÑĀT  VIJÑĀT   VĀDIT    DṚṢṬ    DṚṢṬ   VĀDIT   ","NO","","","ārya aṣṭan","samanvāgata","","","","","vāditā","","","","","","noun-adj","ārya","2852vyavahāra4173bodhisattvabhūmi","","","","","","","","","","","",6
"vyavahāra",332,"3.23","jātakamālā","bodhisattva-bhūtaḥ kil^āyaṃ bhagavān […] a-viṣama-<b>vyavahār</b>a-śīlatvāl loke bahumāna-niketa-bhūta udār^ābhijanavān an-eka-vidyā-kalā-vikalp^ādhigama-vimalatara-matir guṇa-māhātmyād rājñā samupahṛta-sammānaḥ […]","""In the time, when our Lord was still a Boddhisattva, […] His fairness and integrity in commercial transactions procured him the highest esteem among the people; he was born of an illustrious family; he had acquainted himself with various branches of learning and art; and by them purified his mind. These qualities and his nobles virtues caused him to be honoured by the king."" [Speyer 35]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," BODHISATTV   BHŪT  KIL  ĀYAṂ BHAGAV     VIṢAM   VYAVAHĀR   ŚĪL  LOK  BAHUMĀN   NIKET   BHŪT  UDĀR   ĀBHIJANAV    EK   VIDY   KAL   VIKALP   ĀDHIGAM   VIMAL   MAT  GUṆ   MĀHĀTMY  RĀJ  SAMUPAHṚT   SAMMĀN   ","YES","","","aviṣama","śīlatva","","","","","","","vidyā kalā śīlatva","loka","","","noun-adj","aviṣama","2866vyavahāra332Āryaśūra_jātakamālā","","","","","","","","","","","",-22
"vyavahāra",3186,"203","jātakamālā","yam eva paśyanti tu sa-vyapatrapaṃ śam^ābhijātaṃ <b>vyavahār</b>a-naipuṇam / ṛṇaṃ prayacchanti raho 'pi tad-vidhe tad-arpaṇaṃ hy abhyuday^āvahaṃ dhanam //","""But if they see one bashful, with thoroughly subdued senses, and skilled in business, to such a one they offer a loan, even unwitnessed. Such a bestowal of money produces bliss."" [Speyer 377]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos","","   PAŚ     VYAPATRAP  ŚAM   ĀBHIJĀT  VYAVAHĀR   NAIPUṆ   ṚṆ  PRAYACCH  RAH     VIDH    ARPAṆ   ABHYUDAY   ĀVAH  DHAN   ","YES","","","","naipuṇa","","","","","","","abhijāta ṛṇa abhyudaya dhana","","","","noun-adj","abhyudaya","2868vyavahāra3186Āryaśūra_jātakamālā","abhyudaya","","","","","","","","","","",5
"vyavahāra",102,"232","vigrahavyāvartanī","[…] vitarkānāṃ prīteḥ pramādasya a-prasrabdheḥ / <b>vyavahār</b>atāyāḥ / prekṣu-pratikūlasya pradakṣiṇa-grāhasya […]","translation not available","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","philological","  VITARK  PRĪT  PRAMĀD    PRASRABDH   VYAVAHĀR   PREKṢ   PRATIKŪL  PRADAKṢIṆ   GRĀH   ","NO","","","","","","","","","","","","","vitarka prīti pramāda prekṣupratikūla pradakṣiṇagrāha","","noun-adj","pramāda","2901vyavahāra102vigrahavyāvartanī","","","","","","","","","","","",3
"vyavahāra",104,"234","vigrahavyāvartanī","[…] vācaḥ viṣpandanāyāḥ siddhasy^ā-prasādasy^ā-prasrabdheḥ <b>vyavahār</b>atāyaḥ / dākṣyasya sauratyasya vipratisārasya […]","translation not available","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","philological","  VĀC  VIṢPANDAN  SIDDH     PRASĀD     PRASRABDH  VYAVAHĀR   DĀKṢY  SAURATY  VIPRATISĀR   ","NO","","","","","","","","","","","","","siddha aprasāda dākṣya sauratya","","noun-adj","dākṣya","2902vyavahāra104vigrahavyāvartanī","","","","","","","","","","","",2
"vyavahāra",5554,"234","bodhisattvabhūmi","yāni ca sattv^ānugrāhakāni laukikāni lipi-śāstra-mudrā-gaṇan^ādīni yathā-sūtram eva śilpa-karma-sthānāni tāni sarvāṇy abhinirharati sattva-karuṇatayā / anupūrveṇa yāvat bodhi-pratiṣṭhāpan^ārthaṃ laukika-<b>vyavahār</b>^ānukūlatayā dāridra-nāś^opāyatayā […]","""Out of compassion for sentient beings and with the aim of ultimately establishing them in enlightenment, [this bodhisattva] engages in every kind of secular occupation and craft that is beneficial to sentient beings, such as scribal work, treatises, signing, counting, keeping security deposits, etc. [...] With the aim of [benefiting sentient beings] progressively until they have been brought to enlightenment, [the bodhisattva engages in these occupations] in a manner that conforms with the affairs of secular life, using methods for overcoming poverty;"" [Engle 555]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos","","   SATTV   ĀNUGRĀH  LAUK  LIP   ŚĀSTR   MUDR   GAṆAN   ĀD    SŪTR   ŚILP   KARM   STHĀN   SARV  ABHINIRHAR  SATTV   KARUṆ   ANUPŪRV  YĀV  BODH   PRATIṢṬHĀPAN   ĀRTH  LAUKIK   VYAVAHĀR   ĀNUKŪLAT  DĀRIDR   NĀŚ   OPĀY   ","YES","","","laukika","anukūlatā","","","","","lipi śāstra mudrā gaṇanā","","śilpa karman","","","","noun-adj","laukika","2864vyavahāra5554bodhisattvabhūmi","","","","","","","","","","","",-27
"vyavahāra",7988,"245","abhidharmakośabhāṣya","ṣodaśa <b>vyavahār</b>āḥ sūtra uktāḥ /","""The Sūtra teaches that there are sixteen 'vocal actions' […]."" [Pruden 653]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," ṢODAŚ  VYAVAHĀR  SŪTR  UKT   ","NO","ukta","","ṣoḍaśan","","","","","","","","","","","","noun-adj","ukta","2808vyavahāra7988abhidharmakośabhāṣya","","","","","","","","","","","",40
"vyavahāra",7989,"245","abhidharmakośabhāṣya","a-dṛṣṭe dṛṣṭa-vāditā a-śrute 'mate 'vijñāte vijñāta-vāditā dṛṣṭe 'dṛṣṭa-vāditā yāvad vijñāte 'vijñāta-vāditā it^īme 'n-āryā aṣṭau <b>vyavahār</b>āḥ /","""[...] 'vocal actions', eight of which are bad: to say that one has seen what one has not seen, to say that one has heard, cognized, or known what one has not heard, cognized, or known; to say that one has not seen when one has seen; and to say that one has not heard, cognized, or known when one has heard, cognized, or known; […]."" [Pruden 653]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neg","","   DṚṢṬ  DṚṢṬ   VĀDIT    ŚRUT    MAT    VIJÑĀT  VIJÑĀT   VĀDIT  DṚṢṬ    DṚṢṬ   VĀDIT  YĀV  VIJÑĀT    VIJÑĀT   VĀDIT       ĀRY  AṢṬ  VYAVAHĀR   ","NO","","","anārya aṣṭan","","","","","","vāditā","","","","","iti","noun-adj","anārya","2809vyavahāra7989abhidharmakośabhāṣya","","","","","","","","","","","",-9
"vyavahāra",7990,"245","abhidharmakośabhāṣya","dṛṣṭe dṛṣṭa-vāditā yāvad vijñāte vijñāta-vāditā a-dṛṣṭe 'dṛṣṭa-vāditā yāvad a-vijñāte 'vijñāta-vāditā it^īme āryā aṣṭau <b>vyavahār</b>āḥ /","""[...] and eight [vocal actions] are good: to say that one has no seen when one has not seen …."" [Pruden 653]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," DṚṢṬ  DṚṢṬ   VĀDIT  YĀV  VIJÑĀT  VIJÑĀT   VĀDIT    DṚṢṬ    DṚṢṬ   VĀDIT  YĀV    VIJÑĀT    VIJÑĀT   VĀDIT     ĀRY  AṢṬ  VYAVAHĀR   ","NO","","","ārya aṣṭan","","","","","","vāditā","","","","","iti","noun-adj","ārya","2810vyavahāra7990abhidharmakośabhāṣya","","","","","","","","","","","",-1
"vyavahāra",8009,"245","abhidharmakośabhāṣya","[…] dṛṣṭa-śruta-vijñāta-śabd^āpadeśād gandh^ādiṣu mat^ākhyā gamyate / ata evaṃ c^ān-iṣyamāṇe dṛṣṭ^ādi-bhāva-bāhyatvāt gandh^ādiṣu <b>vyavahār</b>o na syād ity eṣā yuktiḥ /","""The words 'seen,' 'heard,' and 'cognized,' certainly refer to visible things, to sounds, and to the dharmas: hence the word mata refers to smells, tastes, and tangible things. If it were otherwise, the experience relative to smells, tastes and tangible things would not be refered to in this teaching of the Blessed One."" [Pruden 654]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","other","  DṚṢṬ   ŚRUT   VIJÑĀT   ŚABD   ĀPADEŚ  GANDH   ĀD  MAT   ĀKHY  GAM         IṢ  DṚṢṬ   ĀD   BHĀV   BĀHY  GANDH   ĀD  VYAVAHĀR      YUKT   ","NO","","as","na","","","","","","mata","","mata","gandha","","","noun-adj","mata","2811vyavahāra8009abhidharmakośabhāṣya","","","","","","","","","","","",-12
"vyavahāra",8011,"245","abhidharmakośabhāṣya","na hy atra sūtre bhagavān <b>vyavahār</b>ānāṃ lakṣaṇaṃ śāsti sma /","""The Blessed One does not aim to define the characteristics of the four experiences, having seen, having heard, having cognized, having mata."" [Pruden 654]","Language","genitive","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","other","    SŪTR  BHAGAV  VYAVAHĀR  LAKṢAṆ  ŚĀS    ","NO","","","","lakṣaṇa","","","","","","","","","","","noun-adj","lakṣaṇa","2812vyavahāra8011abhidharmakośabhāṣya","","","","","","","","","","","",34
"vyavahāra",8013,"245","abhidharmakośabhāṣya","atra ca te ṣaḍ-vidhe viṣaye caturṣu <b>vyavahār</b>eṣu […]","""In the fourfold experience, seeing, etc., —each of which bears on the sixfold objects, visible things, sounds, smells, tastes, tangible things, and dharmas— […]."" [Pruden 654]","Language","locative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","other","    ṢAḌ  VIDH  VIṢAY  CATUR  VYAVAHĀR   ","NO","","","catur","","","","","","","","","viṣaya","","","noun-adj","catur","2813vyavahāra8013abhidharmakośabhāṣya","","","","","","","","","","","",35
"vyavahāra",8013,"245","abhidharmakośabhāṣya","[…] dṛṣṭ^ādi-<b>vyavahār</b>a-mātraṃ bhaviṣyati na priy^ā-priya-nimitt^ādhyāropa ity ayam atra sūtr^ārtho dṛśyate /","""[...] you maintain only that this experience takes place, that you see, etc., without attributing to the object the characteristic of disagreeable or agreeable."" [Pruden 654]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","other","  DṚṢṬ   ĀD   VYAVAHĀR   MĀTR  BHAV   PRIY     PRIY   NIMITT   ĀDHYĀROP   AYAM  SŪTR   ĀRTH  DṚŚ   ","YES","","bhav","mātra","","","","","","","","adhyāropa","dṛṣṭa","","","noun-adj","mātra","2814vyavahāra8013abhidharmakośabhāṣya","","","","","","","","","","","",10
"vyavahāra",8022,"246","abhidharmakośabhāṣya","ete ca pañca viṣayāḥ pratyekaṃ dṛṣṭā iti vā kṛtvā vyavahriyante / śrutā matā vijñātā iti vā / ṣaṣṭho 'nyatra dṛṣṭād iti n^āsti gandh^ādiṣu <b>vyavahār</b>^ā-bhāva-prasaṅgaḥ /","""Thus five categories of objects—visible matter, sounds, odors, tastes, and tangible things—are seen, heard, known, and cognized; the sixth category—dharmas—is not seen: such is the fourfold experience that the Sūtra refers to. It is thus false that, in the hypothesis where mata does not designate odors, tastes, and tangible matter, the experience relative to these objects would be omitted in the Sūtra: thus the argument of the Vaibhāṣikas does not hold."" [Pruden 655]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","other","   PAÑC  VIṢAY  PRATYEK  DṚṢṬ    KṚT  VYAVAHR   ŚRUT  MAT  VIJÑĀT     ṢAṢṬH  ANYATR  DṚṢṬ      GANDH   ĀD  VYAVAHĀR     BHĀV   PRASAṄG   ","NO","","","","","","","","","","","vyavahar","gandha","","","noun-adj","gandha","2816vyavahāra8022abhidharmakośabhāṣya","","","","","","","","","","","",-1
"vyavahāra",260,"266","vigrahavyāvartanī","[…] api ca na vayaṃ <b>vyavahār</b>a-satyaṃ pratyākhyāya vyavahāra-satyam an-abhyupagamya kathayāmaḥ / śūnyāḥ sarva-bhāvā iti /","""Moreover, we do not speak without assenting to the conventional truth, rejecting the conventional truth when we say 'all things are empty.'"" [Westerhoff 29]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","","     VAYAṂ VYAVAHĀR   SATY  PRATYĀKHYĀ  VYAVAHĀR   SATY    ABHYUPAGAM  KATH   ŚŪNY  SARV   BHĀV    ","YES","pratyākhyā","","","satya","","","","","","","","","","","noun-adj","satya","2904vyavahāra260vigrahavyāvartanī","","","","","","","","","","","",16
"vyavahāra",260,"266","vigrahavyāvartanī","[…] api ca na vayaṃ vyavahāra-satyaṃ pratyākhyāya <b>vyavahār</b>a-satyam an-abhyupagamya kathayāmaḥ / śūnyāḥ sarva-bhāvā iti /","""Moreover, we do not speak without assenting to the conventional truth, rejecting the conventional truth when we say 'all things are empty.'"" [Westerhoff 29]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","","     VAYAṂ VYAVAHĀR   SATY  PRATYĀKHYĀ  VYAVAHĀR   SATY    ABHYUPAGAM  KATH   ŚŪNY  SARV   BHĀV    ","YES","anabhyupagacch","","","satya","","","","","","","","","","","noun-adj","satya","2905vyavahāra260vigrahavyāvartanī","","","","","","","","","","","",16
"vyavahāra",262,"266","vigrahavyāvartanī","na hi <b>vyavahār</b>a-satyam an-āgamya śakyā dharma-deśanā kartuṃ /","""For it is not without having had recourse to the conventional truth that the nature of things can be explained."" [Westerhoff 29]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","","   VYAVAHĀR   SATY    ĀGAM  ŚAKY  DHARM   DEŚAN  KAR   ","YES","anāgacch","","","satya","","","","","","","","","","","noun-adj","satya","2906vyavahāra262vigrahavyāvartanī","","","","","","","","","","","",28
"vyavahāra",6328,"268","bodhisattvabhūmi","vicitreṣu sattva-nikāyeṣu tadyathā pūrveṣu dakṣiṇeṣ^ūttareṣu paścimeṣu nānā-nāma-saṃketa-vyavasthāna-bhinneṣv aṣṭāsu <b>vyavahār</b>a-padeṣv anugataṃ pūrvakeṣv abhyatīteṣv ātma-bhāveṣu ṣaḍ-vidhaṃ samāsataś caritam anusmaraty an-eka-vidhaṃ pūrvenivāse samanusmaran /","""As [the Tathāgata] recalls his diverse former existences, he remembers, in brief, six circumstances about his previous, bygone existences that correlates with the eight basic elements of life that consist of having distinct names, [observing distinct] customs, and [experiencing distinct] occurrences [due to having born in] a variety of classes of sentient being — such as those in the east, south, west and north."" [Engle 633]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," VICITR  SATTV   NIKĀY  TADYATH  PŪRV  DAKṢIṆ   ŪTTAR  PAŚCIM  NĀN   NĀM   SAṂKET   VYAVASTHĀN   BHINN  AṢṬ  VYAVAHĀR   PAD  ANUGAT  PŪRVAK  ABHYATĪT  ĀTM   BHĀV  ṢAḌ  VIDH  SAMĀS  CARIT  ANUSMAR    EK   VIDH  PŪRVENIVĀS  SAMANUSMAR   ","YES","","","aṣṭan","pada","","","","","","","","nāman saṃketa vyavasthāna","","","noun-adj","pada","2853vyavahāra6328bodhisattvabhūmi","","","","","","","","","","","",-23
"vyavahāra",6329,"268","bodhisattvabhūmi","aṣṭau <b>vyavahār</b>a-padāni katamāni / evaṃ nāmā / evaṃ jātyaḥ / evaṃ gotraḥ / evam āhāraḥ / evaṃ […]","""What are the eight basic elements of life? They are (1) having a certain name, (2) being of a certain family, (3) being of a certain clan, (4) eating certain kinds of food, (5) […]."" [Engle 633]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," AṢṬ  VYAVAHĀR   PAD  KATAM    NĀM    JĀTY    GOTR    ĀHĀR     ","YES","","","aṣṭan","pada","","","","","nāman jātya gotra āhāra","","","","","","noun-adj","pada","2854vyavahāra6329bodhisattvabhūmi","","","","","","","","","","","",23
"vyavahāra",6338,"269","bodhisattvabhūmi","ṣaḍ-<b>vyavahār</b>a-pada-caritāni katamāni / āhvānāya saṃketaḥ kṣatriy^ādayo varṇā mātā-pitaraṃ bhojana-pāna-vidhiḥ sampatti-vipattiḥ āyur-vaicitryañ ca /","""What are the six circumstances that relate to the basic elements of life? They are (1) the name by which one is addressed; (2) the caste, such as the ruling class, etc., to which one belongs; (3) one’s mother and father; (4) the type of food and drink that one consumes; (5) one’s good and bad fortune; and (6) the diversity of one’s life span."" [Engle 634]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," ṢAḌ  VYAVAHĀR   PAD   CARIT  KATAM   ĀHVĀN  SAṂKET  KṢATRIY   ĀD  VARṆ  MĀT   PITAR  BHOJAN   PĀN   VIDH  SAMPATT   VIPATT  ĀYUR  VAICITRY    ","YES","","","","pada","","","","","","","carita","saṃketa","","","noun-adj","pada","2855vyavahāra6338bodhisattvabhūmi","","","","","","","","","","","",2
"vyavahāra",6340,"269","bodhisattvabhūmi","tathā hi loke etāny aṣṭau <b>vyavahār</b>a-padāny upaniśritya ṣaṭ-caritāni pareṣām ātmano vyapadiśanto vyapadiśanti /","""Thus when individuals describe themselves and others in the world, they make reference to these six circumstances that are based on the eight basic elements of life."" [Engle 634]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","   LOK   AṢṬ  VYAVAHĀR   PAD  UPANIŚRIT  ṢAṬ  CARIT  PAR  ĀTM  VYAPADIŚ  VYAPADIŚ   ","YES","vyapadiś","","aṣṭan","pada","","","","","","","carita","loka","","","noun-adj","pada","2856vyavahāra6340bodhisattvabhūmi","","","","","","","","","","","",22
"vyavahāra",6350,"269","bodhisattvabhūmi","ity etāni ṣaḍ aṣṭa-<b>vyavahār</b>a-pad^ānugatāni caritāni bhavanti /","""These are the six circumstances that correlate with the [eight] basic elements of life."" [Engle 634]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","   ṢAḌ AṢṬ   VYAVAHĀR   PAD   ĀNUGAT  CARIT  BHAV   ","YES","","","aṣṭan","pada","","","","","","","carita","","","","noun-adj","pada","2857vyavahāra6350bodhisattvabhūmi","","","","","","","","","","","",30
"vyavahāra",6351,"269","bodhisattvabhūmi","n^āsti c^āta uttari <b>vyavahār</b>a-padaṃ tac-caritañ ca / tasmād etāvad ev^ānusmarati / n^āto bhūyaḥ /","""There are no circumstances or basic elements of life beyond these. Therefore, this is the full range of what [a tathāgata] recalls. There is nothing more than this."" [Engle 634]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","       UTTAR  VYAVAHĀR   PAD    CARIT    TASMĀD ETĀV    ĀNUSMAR      BHŪY   ","YES","","as","","pada","","","","","","","carita","","","","noun-adj","pada","2858vyavahāra6351bodhisattvabhūmi","","","","","","","","","","","",18
"vyavahāra",6354,"269","bodhisattvabhūmi","tatra <b>vyavahār</b>a-caritāni ākāro vyavahāra-padāny uddeśaḥ /","""Regarding this [topic], the circumstances that constitute the affairs of [a person's] life are its ‘aspects.' The basic elements of [a person's] life are its 'features.'"" [Engle 634]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","  VYAVAHĀR   CARIT  ĀKĀR  VYAVAHĀR   PAD  UDDEŚ   ","YES","","","","","","","","","","","carita","","","","noun-adj","carita","2859vyavahāra6354bodhisattvabhūmi","","","","","","","","","","","",33
"vyavahāra",6354,"269","bodhisattvabhūmi","[...] <b>vyavahār</b>a-padāny uddeśaḥ / tasya c^ānusmaraṇāt s^ākāraṃ s^oddeśam anusmarat^īty ucyate /","""The basic elements of [a person's] life are its 'features.' Because [a tathāgata] recalls them, [the sutra] declares that '[the Tathāgata] recalls [multiple former existences] together with their aspects and features.'"" [Engle 634]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","  VYAVAHĀR   PAD  UDDEŚ      ĀNUSMARAṆ    ĀKĀR    ODDEŚ  ANUSMAR    UC   ","YES","anusmar","","","pada","","","","","uddeśa","","","","","","noun-adj","pada","2860vyavahāra6354bodhisattvabhūmi","","","","","","","","","","","",20
"vyavahāra",6571,"277","bodhisattvabhūmi","yat punaḥ pravibhajya <b>vyavahār</b>a-pad^ānugataṃ pūrvavat ṣaḍ-vidhaṃ caritaṃ prajānāti / idaṃ pūrvenivās^ānusmṛti-jñāna-balāt /","""By contrast, the way in which [a tathagata] distinguishes and knows the six circumstances that correlate with the [eight] basic elements of life as [described] earlier is through the power of knowledge regarding the recollection of former existences."" [Engle 650-651]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","   PRAVIBHAJ  VYAVAHĀR   PAD   ĀNUGAT  PŪRV  ṢAḌ  VIDH  CARIT  PRAJĀN   IDAṂ PŪRVENIVĀS   ĀNUSMṚT   JÑĀN   BAL   ","YES","","","","pada","","","","","","","carita","","","","noun-adj","pada","2861vyavahāra6571bodhisattvabhūmi","","","","","","","","","","","",14
"vyavahāra",679,"45","ratnagotravibhāga","ebhir api mṛtyu-vyādhi-jar^āgnibhir a-vikāratvam ārabhya tathāgata-dhātor a-śuddh^āvasthāyām idam uktam / loka-<b>vyavahār</b>a eṣa bhagavan mṛta iti vā jāta iti vā /","""Even by these fires, the Essence of the Tathāgata in its impure state cannot be changed at all. With reference to this point, it is said [in the Scripture]: 'Lord, something is dead, something is born, such sayings are merely a worldly usage. […]'."" [Takasaki 242]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","   MṚTY   VYĀDH   JAR   ĀGN    VIKĀR  ĀRABH  TATHĀGAT   DHĀT    ŚUDDH   ĀVASTH  IDAM UKT   LOK   VYAVAHĀR   BHAGAV  MṚT    JĀT     ","YES","","","loka","","","","","","","","","","","iti","noun-adj","loka","2880vyavahāra679ratnagotravibhāga","","","","","","","","","","","",-2
"vyavahāra",13928,"465","abhidharmakośabhāṣya","atr^eyaṃ pratijñā ahaṃ cakṣuṣā rūpāṇi paśyām^īti / atr^āyaṃ <b>vyavahār</b>a ity api sa āyuṣmān evaṃ nāmā evañ jātya evaṅ gotra evam […]","""One says to oneself, 'My eye sees physical matter,' and according to current usage, 'This venerable one is of such a name, of such a family, of such a gotra […]'."" [Pruden 1324]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","","   EYAṂ PRATIJÑ  AHAṂ CAKṢ  RŪP  PAŚ       ĀYAṂ VYAVAHĀR     ĀYUṢM   NĀM   JĀTY   GOTR    ","NO","","","","","","","",""," nāman jātya gotra","","pratijñā","","","iti","noun-adj","iti","2818vyavahāra13928abhidharmakośabhāṣya","","","","","","","","","","","",13
"vyavahāra",13929,"465","abhidharmakośabhāṣya","iti hi bhikṣavaḥ saṃjñā-mātrakam ev^aitad <b>vyavahār</b>a-mātrakam ev^aitat /","""Oh Bhikṣus, know that these are only manners of speaking, words, expressions conforming to the usage of the world."" [Pruden 1324]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","   BHIKṢ  SAṂJÑ   MĀTR     VYAVAHĀR   MĀTR      ","YES","","","mātra","","","","","","","","saṃjñā","","","","noun-adj","mātra","2819vyavahāra13929abhidharmakośabhāṣya","","","","","","","","","","","",28
"vyavahāra",14213,"473","abhidharmakośabhāṣya","sa vaktavyaḥ / ko 'yaṃ devadatta iti / yady ātmā sa eva sādhyaḥ / atha <b>vyavahār</b>a-puruṣaḥ / so 'pi na kaścid ekaḥ saṃskārā hi ta evaṃ nāmānaḥ /","""We would ask what it is that they understand by 'Devadatta.' If they regard Devadatta as a real individual, we have discussed and refuted this theory. Devadatta is an imaginary individual and not an individual entity; Devadatta is only the name that one gives to the series of saṃskāras."" [Pruden 1342]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","  VAK    AYAṂ DEVADATT     ĀTM    SĀDHY    VYAVAHĀR   PURUṢ      KAŚCID EK  SAṂSKĀR     NĀMĀN   ","YES","","","","puruṣa","","","","ātman","saṃskāra nāman","","","","","","noun-adj","nāman","2820vyavahāra14213abhidharmakośabhāṣya","","","","","","","","","","","",12
"vyavahāra",14221,"473","abhidharmakośabhāṣya","āryair api teṣāṃ saṃjñayā tath^ocyante <b>vyavahār</b>^ārtham /","""[...] in order to conform to received usage, the āryans also express themselves in this manner, which is inexact."" [Pruden 1343]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," ĀRY    SAṂJÑ    OC  VYAVAHĀR   ĀRTH   ","YES","","","artha","","","","","","","","saṃjñā","","","","noun-adj","saṃjñā","2821vyavahāra14221abhidharmakośabhāṣya","","","","","","","","","","","",33
"vyavahāra",1479,"64","mahāyānasūtrālaṃkāra","tatra parikalpita-lakṣaṇaṃ tri-vidhaṃ yathā-jalp^ārtha-saṃjñāyā nimittaṃ tasya jalpasya vāsanā tasmāc ca vāsanād yo 'rthaḥ khyāti a-<b>vyavahār</b>a-kuśalānāṃ vin^āpi yathā-jalp^ārtha-saṃjñayā /","""The imagined identity is threefold: the cause of the concept of the objective referent corresponding to verbalization; the instinct for verbal expression; and the referent which is perceived due to such an instinct even without — among those not skilled in linguistic conventions — the concept of referent corresponding to verbalization."" [Thurman 131]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","  PARIKALPIT   LAKṢAṆ  TR   VIDH  YATHĀ  JALP   ĀRTH   SAṂJÑ  NIMITT   JALP  VĀSAN  TASMĀC  VĀSAN   ARTH  KHYĀ    VYAVAHĀR   KUŚAL  VIN   YATHĀ  JALP   ĀRTH   SAṂJÑ   ","YES","","","alpha_privativum","kuśala","","","","","jalpa","","saṃjñā","","","","noun-adj","alpha_privativum","2875vyavahāra1479mahāyānasūtrālaṃkāra","","","","","","","","","","","",-9
"vyavahāra",1683,"70","bodhisattvabhūmi","[…] yavā ānīyantāṃ dīyantāṃ piṣyantāṃ sthāpyantām ity evam ādikasya <b>vyavahār</b>asya yathā-yavāḥ evam avaśiṣṭeṣv api veditavyam […]","""'Let the barley be fetched,' 'Let it be reaped,' 'Let it be ground,' 'Let it be stored,' etc., are expressions that provide examples of their causes of orderly discourse. Just as with barley, the same can be understood to apply in relation to the remaining [crops]."" [Engle 180]","Language","genitive","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","other","  YAV  ĀNĪ  DĪ  PIṢ  STHĀP    ĀD  VYAVAHĀR    YAV   AVAŚIṢṬ   VED   ","NO","","","","","","","","","","","","","","iti","noun-adj","iti","2839vyavahāra1683bodhisattvabhūmi","","","","","","","","","","","",21
"vyavahāra",3090,"76","laṅkāvatārasūtra","yac ca mahāmate na kāryaṃ na kāraṇaṃ tan na san n^ā-sat / yac ca na san n^ā-sat ; tac cātuṣkoṭika-bāhyam / cātuṣkoṭikaṃ ca mahāmate loka-<b>vyavahār</b>aḥ / yac ca cātuṣkoṭika-bāhyaṃ tad vāg-mātraṃ prasajyate vandhyā-putravat /","""That which is neither an effect nor a cause, Mahamati, is neither a being nor a non-being; and that which is neither a being nor a non-being is outside the four propositions. The four propositions, Mahamati, belong to worldly usage. That which is outside the four propositions is no more than a word, like a barren woman's child."" [Suzuki 162]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","","   MAHĀMAT   KĀRY   KĀRAṆ    SAN     SAT     SAN     SAT   CĀTUṢKOṬIK   BĀHY   CĀTUṢKOṬIK   MAHĀMAT  LOK   VYAVAHĀR     CĀTUṢKOṬIK   BĀHY   VĀG  MĀTR  PRASAJ  VANDHY   PUTR   ","YES","","","loka","","","","","","","","vāc","","","","noun-adj","loka","2870vyavahāra3090laṅkāvatārasūtra","","","","","","","","","","","",-15
"vyavahāra",200,"8","bodhisattvabhūmi","bodhisattvo bodhisattva iti ca saṃkhyāṃ gacchati yaduta saṃketa-<b>vyavahār</b>a-nayena /","""[...] a bodhisattva [...] is counted among those who are referred to as bodhisattvas, according to the conventions of everyday usage."" [Engle 23]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," BODHISATTV  BODHISATTV    SAṂKHY  GACCH   SAṂKET   VYAVAHĀR   NAY   ","YES","","","saṃketa","naya","","","","","","","saṃketa","","","iti","noun-adj","saṃketa","2834vyavahāra200bodhisattvabhūmi","","","","","","","","","","","",29
"vyavahāra",1281,"_1","abhidharmasamuccaya","upabhoga-ātma-vastu-ūdbhāvanatām upādāya / <b>vyavahāra</b>-ātma-vastu-ūdbhāvanatām upādāya / ","translation not available","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," upabhoga ātman vastu udbha alpha_privativum vanatā upādad ātman vastu udbha alpha_privativum vanatā upādad ","YES","","","","10 ātman","","","1 upabhoga","","","","","","","","noun-adj","upabhoga","2vyavahāra1281abhidharmasamuccaya","","","","","","","","","","","",0
"vyavahāra",22,"15","abhidharmasamuccaya","a-<b>vyavahāra</b>-kuśalasy^ā-nimitta-dhātu-samāpannasya bhavāgra-samāpannasya ca saṃjñāṃ sthāpayitvā yāvad anyā saṃjñā // ","""What is perception endowed with signs? All perceptions except those of him who is skilled in the inexpressible (avyavahārakuśala), of him who has attained the state of signlessness (animittadhātusamāpanna) and him who has risen to the summit of existence (bhavāgrasamāpanna)."" [Boin-Webb 7]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum kuśala alpha_privativum nimitta dhātu samāpanna bhavāgra samāpanna saṃjñā tiṣṭh yāvat anya saṃjñā ","YES","","","1 alpha_privativum","","","","","","","","5 nimitta","","","","noun-adj","1 alpha_privativum","2vyavahāra22abhidharmasamuccaya","","","","","","","","","","","",19
"vyavahāra",681,"27","abhidharmasamuccaya","<b>vyavahāra</b>-kāraṇaṃ tadyathā nāma saṃjñā dṛṣṭiś ca // ","""Reason of [linguistic] usage (vyavahāra), such as name (nāma), notion (samjñā) and opinion (dṛṣṭi)."" [Boin-Webb 60]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," kāraṇa tadyathā nāman saṃjñā dṛṣṭi ","YES","","","","2 kāraṇa","","","","","4 nāman 5 saṃjñā 6 dṛṣṭi","","","","","","noun-adj","4 nāman","6vyavahāra681abhidharmasamuccaya","","","6 dṛṣṭi","","","","","","","","",36
"vyavahāra",118,"0","apohasiddhi","tasmāt tulya bhede yayā jātiḥ pratyāsattyā prasarpati / kvacin n^ānyatra s^aiv^āstu śabda-jñāna-nibandhanam / yat punar atra nyāya-bhūṣaṇena ^ uktaṃ na hy evaṃ bhavati / yayā pratyāsattyā daṇḍa-sūtra-ādikaṃ prasarpati kvacin n^ānyatra s ^ aiva pratyāsattiḥ puruṣa-sphaṭika-ādiṣu daṇḍi-sūtrita-vādi-<b>vyavahāra</b>-nibandhanam astu kiṃ daṇḍa-sūtra-ādin ^ eti / ","""By which contact a genus spreads out into something, when [there is] the same difference [of things], but not into others, that [contact] alone should be the cause of both words and cognitions. Furthermore, what is said about this [verse] in the Nyāyabhūṣaṇa: '[What the verse says is wrong,] because it is not like this: by which contact [such things as] a stick, a string etc. extend somewhere [but] not elsewhere, that contact alone [instead of the stick, string, etc.] should be the cause of the everyday activity [concerned with] ""something with a stick"", ""something on a string"" etc. in cases of a man [carrying a stick], crystals [on a string] etc. [So] what use is the [actual] stick, string etc.?'"" [McAllister 115]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," tulya bheda jāti pratyāsatti prasarp kva anyatra as śabda jñāna nibandhana atra nyāya bhūṣaṇa ukta bhav pratyāsatti daṇḍa sūtra ādika prasarp kva anyatra pratyāsatti puruṣa sphaṭika daṇḍi sūtrita vādin nibandhana as daṇḍa sūtra ","YES","","","49 daṇḍi","53 nibandhana","","","","","","","","","","","noun-adj","53 nibandhana","4vyavahāra118apohasiddhi","",""," tad ","","","","","","","","",-70
"vyavahāra",125,"0","apohasiddhi","vastu-grāhiṇaḥ pratyakṣasyo bhaya-pratibhāsa-ā-bhāvāt / viśiṣṭa-buddhitvañ ca sāmānyam / hetur an-aikāntikaḥ / bhinna-viśeṣaṇa-grahaṇam antareṇ ^ āpi darśanāt / yathā svarūpavān ghaṭaḥ / gotvaṃ sāmānyam iti vā / dvitīya-pakṣe tu siddha-sādhanam / svarūpavān ghaṭa ity ādivat gotva-jātimān piṇḍa iti parikalpitam bhedam upādāya viśeṣaṇa-viśeṣya-bhāvasy ^ eṣṭatvād go-vyāvṛtta-ānubhava-bhāvitvād gaur ayam iti <b>vyavahārasya</b> / ","""But in the second case [there is an] establishing of what is [already] established, because, in accepting a difference imagined as 'A material entity possesses the genus cowness' in the same way as [one thinks] 'A pot has its own form', a relation of qualifier and qualified is postulated [even by us], since everyday activity [such as] 'This is a cow' comes about due to an experience of that differentiated from non-cow."" [McAllister 117]","Society","genitive","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," vastu grāhin pratyakṣa bhaya pratibhāsa alpha_privativum bhāva viśiṣṭa buddhitva sāmānya hetu alpha_privativum aikāntika bhinna viśeṣaṇa grahaṇa antara darśana svarūpavat ghaṭa gotva sāmānya dvitīya pakṣa siddha sādhana svarūpavat ghaṭa ādivat gotva jātimat piṇḍa parikalpita bheda upādad viśeṣaṇa viśeṣya bhāva iṣṭatva go vyāvṛtta anubhava bhāvitva go ","NO","","","","","","","","","","","","","","63 iti","noun-adj","63 iti","5vyavahāra125apohasiddhi","",""," vastu ","","","","","","","","",-78
"vyavahāra",144,"0","apohasiddhi","anyathā sarvva-<b>vyavahāra</b>-occheda-prasaṅgāt / n ^ āpi viruddhaḥ sapakṣe bhāvāt / na c ^ ān aikāntikaḥ / tathā hi śabdānām adhyavasita-vijāti-vyāvṛtta-vastu-mātra-viṣayatva mani-cchadbhiḥ paraiḥ paramārthato vācyaṃ sva-lakṣaṇam upādhir upādhi-yogaḥ sopādhir astu yadi vā kṛtir astu buddheḥ gaty-antarā bhāvāt / ","""[…] [this relation], made by determination, is necessarily to be accepted by all [those] engaged in everyday activity, for otherwise [there is] the unwanted consequence of the extermination of all everyday activity. Neither is that [reason] contradictory, for it is present in the similar instance. Nor is [that reason] ambiguous. For [it is] like this: according to the others, who are averse to [our theory that] the object of words is the mere thing which is determined [and] excluded from that of a different genus, […]."" [McAllister 122]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," anyathā sarva uccheda prasaṅga viruddha sapakṣa bhāva alpha_privativum aikāntika śabda adhyavasita vijāti vyāvṛtta vastu mātra viṣayatva mani śada para paramārtha vācya sva lakṣaṇa upādhi upādhi yoga sopādhi as yadi kṛti as buddhi gati antara bhāva ","YES","","","2 sarva","4 uccheda","","","","","","","","","","","noun-adj","4 uccheda","6vyavahāra144apohasiddhi","","","","","","","","","","","",-46
"vyavahāra",78,"0","apohasiddhi","kālpanika-bheda-āśrayas tu dharmma-dharmmi-<b>vyavahāra</b> iti prasādhitam śāstre / ","""But that the everyday activity [concerned with] properties and property bearers has [its] basis in a conceptual difference, is well established in the treatise."" [McAllister 104]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," kālpanika bheda āśraya dharma dharmin prasādhita śāstra ","YES","","","5 dharma 6 dharmin","","","","","","","","","1 kālpanika","","","noun-adj","1 kālpanika","10vyavahāra78apohasiddhi","","","","","","","","","","","",30
"vyavahāra",8,"0","apohasiddhi","tathā nivṛtta-pratyayā kṣiptā nivṛtti-buddhir apoha-pratīti-<b>vyavahāram</b> ātanoti iti cet / ","""in that same way the awareness of a non-occurrence, which is implied by the apprehension of what does not occur, stretches out through [all] everyday treatment [of conceptual cognition] as a cognition of exclusion, […]."" [McAllister 86]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," nivṛtta pratyaya kṣipta nivṛtti buddhi apoha pratīti ātan ","YES","10 ātan","","8 pratīti","","","","","","","","6 buddhi","","","","noun-adj","8 pratīti","11vyavahāra8apohasiddhi","","","","","","","","","","","",26
"vyavahāra",138,"7","aśokāvadāna","upaguptaś ca gandh^āpaṇe sthitaḥ / sa dharmeṇa <b>vyavahāraṃ</b> karoti / ","""[…] in the perfume bazaar where he conducted business honestly."" [Strong 178]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," āpaṇa dharma kar ","NO","10 kar","","8 dharma","","","","","","","","","8 dharma","","","noun-adj","4 āpaṇa","16vyavahāra138aśokāvadāna","","","","","","4 āpaṇa","","","","","",30
"vyavahāra",162,"8","aśokāvadāna","sa pāṇḍurikāṇām eva paṭṭikāṃ sthāpayati / dharmeṇa <b>vyavahāraṃ</b> karoti / ","""… and, eventually, all of his thoughts became pure and he put aside white strips of cloth only. He did business according to Dharma."" [Strong 179]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," dharma kar ","NO","9 kar","","7 dharma","","","","","","","","","7 dharma","","","noun-adj","7 dharma","17vyavahāra162aśokāvadāna","","","","","","","","","","","",32
"vyavahāra",169,"9","aśokāvadāna","ārya-duhita upagupto gāndhika-dārako rūpa-sampannaś cāturya-mādhurya-sampannaś ca dharmeṇa <b>vyavahāraṃ</b> karoti / ","""'Mistress,' replied the girl, 'Upagupta, the perfumer’s son —an altogether handsome man of perfect cleverness and charm— does business honestly!'"" [Strong 179]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," gāndhika dharma kar ","NO","14 kar","","12 dharma","","","","","","","","","12 dharma","","","noun-adj","4 gāndhika","18vyavahāra169aśokāvadāna","","","","","","","","","","","",22
"vyavahāra",1967,"vaidya90","avadānaśataka","te api tena mātur niryātitāḥ / yāvad hairaṇyikair īrṣyā-prakṛtaiḥ sarvān adhiṣṭhāna-<b>vyavahārān</b> viditva oktaḥ / maitrakanyaka kiṃ tav ānayā a-dharma-jīvikayā / pitā te mahāsamudra-vaṇig āsīt / ","""On the second day he made thirty-two coins and presented these also to his mother. But the goldsmiths became jealous and, knowing all the appointed trades, they said, 'Maitrakanyaka, why are you pursuing an inappropriate livelihood? Your father was a merchant on the great ocean."" [Appleton 2014, 15]","Society","accusative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," mātṛ niryātita yāvat hairaṇyika īrṣyā prakṛta sarva adhiṣṭhāna vid ukta maitrakanyaka tvat alpha_privativum dharma jīvikā pitṛ mahāsamudra vaṇij as ","YES","14 vid","","12 adhiṣṭhāna","","","","","","","","23 jīvikā","","","","noun-adj","23 jīvikā","12vyavahāra1967avadānaśataka","23 jīvikā","","","","","","","","","","",-8
"vyavahāra",1968,"vaidya90","avadānaśataka","kena tvaṃ ku-<b>saṃvyavahāre</b> niyukta iti / sa hairaṇyika-vacana-saṃcodito mātur gatvā kathayati / amba evam anuśrūyate pit ^āsmākaṃ mahāsamudra-vaṇig āsīd iti / ","""'…Who directed you into this wrong trade?' Prompted by what the goldsmiths said, he went to his mother and said, 'Mother, I have heard it said that our father was a merchant on the great ocean."" [Appleton 2014, 15]","Society","locative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu.neg",""," tvat ku saṃ niyukta hairaṇyika vacana saṃcodita mātṛ gacch kathay ambā anuśṛṇ pitṛ asmat mahāsamudra vaṇij as ","NO","","","3 ku","","","","","","","","22 vaṇij","","5 niyukta","","noun-adj","3 ku","13vyavahāra1968avadānaśataka","","","","","","","","","","","",2
"vyavahāra",273,"0","avayavinirākaraṇa","iha virudva-dharmma-saṃsarga-viraha mātra-nibandhano bheda-<b>vyavahāro</b> vastūnāṃ dṛṣṭaḥ a-hetor a-yogāt / ","""In this world the behaviour with absence of difference of things is seen as being dependent only on the absence of connexion with contradictory qualities, because of the impossibility of (its) being without cause, […]."" [Tola & Dragonetti 34]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," virudva dharma saṃsarga viraha mātra nibandhana bheda vastu dṛṣṭa alpha_privativum hetu alpha_privativum yoga ","YES","","","7 nibandhana 8 bheda","","","","","","","","","","","","noun-adj","8 bheda","14vyavahāra273avayavinirākaraṇa","","","","","","","","","","","",20
"vyavahāra",275,"0","avayavinirākaraṇa","tato virudva-dharmma-saṃsarge api bhavan na bheda-<b>vyavahāro</b> vyāpakaṃ nimittavattvaṃ jahyāt / ","""Accordingly, if a behaviour with absence of difference existed even when there is (for it) connexion with contradictory qualities, (it = that behaviour with absence of difference) would (have to) abandon the possession of (that) instrumental-cause ( = the absence of connexion with contradictory qualities), […]."" [Tola & Dragonetti 34]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," virudva dharma saṃsarga bhavat bheda vyāpaka nimittavat jah ","YES","","","8 bheda","","","","","","","","","","","","noun-adj","8 bheda","15vyavahāra275avayavinirākaraṇa","","","","","","","","","","","",26
"vyavahāra",359,"7.45","bauddhastotrasaṃgrahaḥ","bandhanān mucyate baddho <b>vyavahāre</b> jayo bhavet / śatravo mitratāṃ yānti śṛṅgiṇaḥ śunakā api // 7. 46 //","""One who is bound is freed from bonds, in business one will be successful, enemies will become friendly, so will beasts with horns or fangs."" [Willson 103]","Society","locative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," bandhana muñc baddha jaya bhav śatru mitratā yā śṛṅgin śunaka ","NO","","","","","","","","","","","9 mitratā","","5 jaya","","noun-adj","9 mitratā","19vyavahāra359bauddhastotrasaṃgrahaḥ","","","","","","","","","","","",18
"vyavahāra",218,"177","bhāvanākrama1&3","tasmāt tathāgato mahākāruṇiko lokasya ^ uttrāsa-pada-parihār^ ārthaṃ <b>vyavahāra</b>-vaśād uktavān ; utpadyate nirudhyate c ^ eti na c^ ātra kasyacid dharmasya ^ utpādaḥ iti / ","""Therefore, the supremely compassionate Tathagata, in order to abolish the world's areas of fear had said for practical reasons, that 'there is birth, there is cessation', and certainly not (for the reason) that, in the ultimate sense, any dharma is born."" [Sharma 24]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," tathāgata mahākāruṇika loka uttrāsa pada parihāra artha vaśa uktavat utpad nirodh atra kimcit dharma utpāda ","YES","","","","11 vaśa","","","","","","","","","12 uktavat","","noun-adj","12 uktavat","17vyavahāra218bhāvanākrama1&3","","","","","","","","","","","",147
"vyavahāra",699,"198","bhāvanākrama1&3","asyām api bhūmau bodhisattvaḥ sarva-nimittaṃ nirnimittena pratividhyati nimitta-kṛta-<b>vyavahāraṃ</b> ca na virodhayati / ato asyām upāya-pāramit^ātiriktatarā bhavati /","""In this stage, the bodhisattva pierces all 'nimittas' (intentions) with 'animitta' (non-intention) but does not forbid behaviours born of ‘nimitta'. So, there is a pre-dominence (sic) of 'upāyaya-pāramitā' or the Perfection of means (effort) in this stage."" [Sharma 48]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," bhūmi bodhisattva sarva nimitta nirnimitta prativyadh nimitta kṛta virodh ","YES","14 virudh","","10 kṛta","","","","","","","","18 upāya","","","","noun-adj","14 virudh","21vyavahāra699bhāvanākrama1&3","","","","","","","","","","","",8
"vyavahāra",3974,"182","bhikṣuṇīvinaya","ito yeva kārṣāpaṇaṃ gṛhītvā yāsyasīti / bhavati ca śeṣaṃ <b>vyavahāra</b>-kāle / so dāni kāṣṭhavāham ādāya gacchati /","""[…] 'Va la livrer devant chez moi et reviens: à ce moment-là, tu recevras un kārṣāpaṇa' —l’affaire n'était donc pas entièrement faite— Et le [marchand] partit avec la charge de bois."" [Nolot 183]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," kārṣāpaṇa bhav śeṣa kāla ","YES","","","","5 kāla","","","","","","","3 kārṣāpaṇa","","","","noun-adj","3 kārṣāpaṇa","22vyavahāra3974bhikṣuṇīvinaya","","","","","","","","","","","",12
"vyavahāra",3294,"172","bodhicaryāvatārapañjikā","na ca anāgat-^āvasthita-dharm-^āpekṣayā kāry-^ādi-<b>vyavahāro</b> vāstavaḥ artha-svabhāva-sadbhāvasya nirūpayiṣyamāṇatvāt / ","""With regard to dharmas existing in future the conventional expression ""result"" etc. does not relate to a real entity for the real existence of essential nature of entities will be examined."" [Oldmeadow 356.10]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," anāgata avasthita dharma apekṣā kārya vāstava artha svabhāva sadbhāva nirūp ","YES","","","10 vāstava","","","","","11 artha","","","","","","","noun-adj","10 vāstava","23vyavahāra3294bodhicaryāvatārapañjikā","","","","","","","","","","","",22
"vyavahāra",3365,"176","bodhicaryāvatārapañjikā","na tu tad a-śeṣa-sāṃvṛta-<b>vyavahāra</b>-virahita-svabhāvaṃ vastuto vaktuṃ śakyate iti / ","""But that essential nature which is apart from all conventional expression of the relative cannot, in reality, be expressed."" [Oldmeadow 365.6]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum śeṣa sāṃvṛta virahita svabhāva vastu vak śakn ","YES","","","6 sāṃvṛta","8 virahita","","","","10 vastu","","","","","","","noun-adj","8 virahita","24vyavahāra3365bodhicaryāvatārapañjikā","","","","","","","","","","","",24
"vyavahāra",3369,"176","bodhicaryāvatārapañjikā","yad uktaṃ śāstre / <b>vyavahāram</b> an-āgamya paramārtho na deśyate / paramārtham an-āgamya nirvāṇaṃ n^ādhigamyate // ","""Without recourse to conventional expression the absolute is not taught; without understanding the absolute nirvāṇa is not realised."" [Oldmeadow 365.11]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," ukta śāstra alpha_privativum āgacch paramārtha diś paramārtha alpha_privativum āgacch nirvāṇa adhigacch ","NO","7 āgacch","","","","","","","","","","8 paramārtha","","","","noun-adj","8 paramārtha","25vyavahāra3369bodhicaryāvatārapañjikā","8 paramārtha","","","","","","","","","","",16
"vyavahāra",3378,"177","bodhicaryāvatārapañjikā","api tu devaputra paramārtha-satyaṃ sarva-<b>vyavahāra</b>-samatikrāntam nir-viśeṣam a-samutpannam a-niruddham abhidhey-^ābhidhāna-jñeya-jñāna-vigatam yāvat sarvākāravaropeta-sarvajña-jñāna-viṣaya-bhāva-samatikrāntaṃ paramārtha-satyam iti vistaraḥ // ","""'[…] But, Devaputra, absolute truth surpasses all conventional expression, is without distinction, is not born, does not cease, is separate from naming and the named, knowing and the known, etc. up to, that absolute truth surpasses being the object of knowledge of the omniscient endowed with all the most excellent aspects,' and so on."" [Oldmeadow 366.10]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," devaputra paramārtha satya sarva samatikrānta niḥ_privativum viśeṣa alpha_privativum samutpanna alpha_privativum niruddha abhidheya abhidhāna jñeya jñāna vigata yāvat sarvākāravaropeta sarvajña jñāna viṣaya bhāva samatikrānta paramārtha satya vistara ","YES","","","6 sarva","8 samatikrānta","","","","4 paramārtha","","","","","","","noun-adj","8 samatikrānta","26vyavahāra3378bodhicaryāvatārapañjikā","","","","","","","","","","","",-10
"vyavahāra",3385,"177","bodhicaryāvatārapañjikā","atas tad ev ^ ātra pramāṇam / saṃvṛti-satyaṃ tu loka-<b>vyavahāram</b> āśritya prakāśitam / tad evaṃ yathāvad vibhāgataḥ satya-dvaya-parijñānād a-viparīto dharma-pravicaya upajāyate // ","""Conventional truth, on the other hand, is taught through recourse to worldly usage. Therefore, in this way, through thorough knowledge of the two truths duly distinguished, non-erroneous discernment of dharmas comes about."" [Oldmeadow 367.10]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," atra pramāṇa saṃvṛti satya loka āśray prakāśita yathāvat vibhāga satya dvaya parijñāna alpha_privativum viparīta dharma pravicaya upajan ","YES","13 āśray","","11 loka","","","","","","8 saṃvṛti","","","","","","noun-adj","8 saṃvṛti","27vyavahāra3385bodhicaryāvatārapañjikā","","","","","","","","","","","",-4
"vyavahāra",3427,"179","bodhicaryāvatārapañjikā","tad uktam / upāya-bhūtaṃ <b>vyavahāra</b>-satyam upeya-bhūtaṃ paramārtha-satyam / ","""This is stated: Conventional truth is the means; absolute truth is the end."" [Oldmeadow 372.9]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," ukta upāya bhūta satya upeya bhūta paramārtha satya ","YES","","","4 upāya","7 satya","","","","","","","10 paramārtha","","","","noun-adj","7 satya","25vyavahāra3427bodhicaryāvatārapañjikā","","","","","","","","","","","",28
"vyavahāra",3472,"182","bodhicaryāvatārapañjikā","n āyaṃ pratīti-virodha-lakṣaṇo doṣaḥ / kutaḥ / yogināṃ pudgala-nairātmya-samādhi-lābhināṃ yā saṃvṛtir <b>vyavahāraḥ</b> tayā kṣaṇikatayā pratīteḥ / ","""There is not the fault characterised as being contrary to perception. Why? Because they are perceived as momentary by way of the conventional [truth], conventional usage, of the yogins who have obtained meditative concentration on the non-self of the person."" [Oldmeadow 377.12]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," pratīti virodha lakṣaṇa doṣa kuta yogin pudgala nairātmya samādhi lābhin saṃvṛti kṣaṇikatā pratīti ","NO","","","16 saṃvṛti","","","","","","16 saṃvṛti","","","","","","noun-adj","16 saṃvṛti","29vyavahāra3472bodhicaryāvatārapañjikā","","","","","","","","","","","",10
"vyavahāra",3473,"182","bodhicaryāvatārapañjikā","ayam abhiprāyaḥ / yadi nāma arvāg darśanaiḥ kṣaṇikatvaṃ na pratīyate tath ^ āpi yogi-<b>vyavahāra</b>-gocaraḥ / ","""This is the intent: Even if momentariness is not perceived by those seeing this side, nevertheless, it is the object of the conventional usage of yogins; […]."" [Oldmeadow 377.12]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," abhiprāya yadi nāman arvāk darśana kṣaṇikatva pratye yogin gocara ","YES","","","14 yogin","16 gocara","","","","","","","","","","","noun-adj","16 gocara","30vyavahāra3473bodhicaryāvatārapañjikā","","","","","","","","","","","",18
"vyavahāra",3474,"182","bodhicaryāvatārapañjikā","yogi-<b>vyavahāro</b> api saṃvṛti-rūpatāṃ na jahāti buddhiḥ saṃvṛtir ūcyate iti vacanāt / na ca pratīti-bādhitaṃ bādhitam eva tathā vidhāyāḥ pratīter a pramāṇatvāt // ","""[…] and the conventional expression of yogins, on account of the statement 'intellect is said to be concealing (conventional)', does not abandon conventional nature. Nor is what is refuted by perception necessarily refuted since such perception is not authoritative."" [Oldmeadow 377.12]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," yogin saṃvṛti rūpatā jah buddhi saṃvṛti vak vacana pratīti bādhita bādhita vidhāya pratīti alpha_privativum pramāṇatva ","YES","","","1 yogin","","","","","","4 saṃvṛti","","","","","","noun-adj","4 saṃvṛti","31vyavahāra3474bodhicaryāvatārapañjikā","","","","","","","","","","","",2
"vyavahāra",3546,"185","bodhicaryāvatārapañjikā","tasmān na sarvāsu mantr-^ādi-sāmarthyam iti / etat sarva loka-<b>vyavahār</b>-^ānugataṃ kalpanā-nirmitaṃ sāṃvṛtaṃ vastu-tattvam upādaya samutthitaṃ na tu paramārthataḥ / paramārtha-daśāyāṃ janana-maraṇ-^otpāda-nirodha-hetu-phala-bhāv-^ā-bhāv-^ādi-kalpanāyā a bhāvāt prakṛti-nirvṛtatvāt sarva-dharmāṇām iti // ","""Therefore mantras etc. do not have the capacity for all. All this, following worldly usage, has arisen relying on conventional substantial reality created by conceptualisation, but not absolutely, because of the absence of the conceptualisation of birth, death, origination, cessation, cause, effect, existence, non-existence etc. in the absolute state since all dharmas are naturally in nirvāṇa."" [Oldmeadow 384.14-385.4]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," sarva mantra sāmarthya sarva loka anugata kalpanā nirmita sāṃvṛta vastu tattva upādad samutthita paramārtha paramārtha daśa janana maraṇa utpāda nirodha hetu phala bhāva alpha_privativum bhāva kalpanā alpha_privativum bhāva prakṛti nirvṛtatva sarva dharma ","YES","","","11 loka","13 anugata","","","","","16 sāṃvṛta","","14 kalpanā","","","","noun-adj","16 sāṃvṛta","29vyavahāra3546bodhicaryāvatārapañjikā","","","","","","","","","","","",-38
"vyavahāra",3558,"186","bodhicaryāvatārapañjikā","vicchedāt nivṛtteḥ saṃvṛtty ^ āpi kālpanika-<b>vyavahāreṇ</b> ^ āpi na saṃbhavo na saṃsaraṇam / ","""But because of the destruction, the cessation, of the conditions, the causes, there is no arising, no continuing in saṃsāra, even conventionally, even by conceptual conventional usage."" [Oldmeadow 386.8]","Language","instrumental","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," viccheda nivṛtti saṃvṛtti kālpanika saṃbhava saṃsaraṇa ","YES","","","","","","","","","15 saṃvṛtti","","18 kālpanika","","","","noun-adj","15 saṃvṛtti","33vyavahāra3558bodhicaryāvatārapañjikā","","","","","","","","","","","",24
"vyavahāra",3650,"190","bodhicaryāvatārapañjikā","iti / atr ^ocyate / kriyākāraka-bhedena <b>vyavahāra</b>-prasiddhaṃ śabd-^ārtham adhigamya dūṣaṇam uktam sva-saṃvedana-śabdasya tad arth-^ābhidhāyakatvāt / ","""To this we say: The fault has been stated having understood the word in the sense established by conventional usage as differentiated by action and actor because the word 'self-awareness' conveys that meaning."" [Oldmeadow 397.1]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," atra vak kriyākāraka bheda prasiddha śabda artha adhigacch dūṣaṇa ukta sva saṃvedana śabda artha abhidhāyakatva ","YES","","","","9 prasiddha","","","","","","","10 śabda","","","","noun-adj","9 prasiddha","34vyavahāra3650bodhicaryāvatārapañjikā","11 artha","","","","","","","","","","",10
"vyavahāra",3693,"192","bodhicaryāvatārapañjikā","yathā <b>vyavahāram</b> abhyupagame kālpanikatvam kālpanikatve ca sarva-<b>vyavahārāṇāṃ</b> kalpanā-nirmitatvāt sāṃvṛtatvam iti sādhitaṃ naḥ sādhyam / iti na smṛteḥ sva-saṃvedana-siddhiḥ // ","""If it is accepted in accordance with conventional usage it belongs to the conceptual, and if it belongs to the conceptual it belongs to the conventional because all conventional usages are created by conceptual construction. Thus we have established the point to be established. Thus self-awareness is not established through memory."" [Oldmeadow 401.4]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," abhyupagama kālpanikatva kālpanikatva sarva kalpanā nirmitatva sāṃvṛtatva sādhita asmat sādhya smṛti sva saṃvedana siddhi ","YES","","","7 sarva","","","","","","11 sāṃvṛtatva","","","9 kalpanā","","","noun-adj","11 sāṃvṛtatva","35vyavahāra3693bodhicaryāvatārapañjikā","","","","","","","","","","","",6
"vyavahāra",3717,"193","bodhicaryāvatārapañjikā","sarvaś c ^ āyaṃ dṛṣṭa-ādi-<b>vyavahāro</b> loke na syād ity āha yathā dṛṣṭam ity ādi / ","""When it is said, '[all this] whose conventional expression is ""the seen"" etc. would not exist,' […]."" [Oldmeadow 404.11]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sarva dṛṣṭa loka as ah dṛṣṭa ","YES","","","5 dṛṣṭa","","","","","","","","","8 loka","","","noun-adj","8 loka","36vyavahāra3717bodhicaryāvatārapañjikā","","","","","","","","","","","",18
"vyavahāra",3718,"193","bodhicaryāvatārapañjikā","yad ucyate dṛṣṭa-ādi-<b>vyavahāro</b> na syād iti sa kiṃ paramārthato na syāt saṃvṛtyā vā / tatra yadi paramārthato na syād ity ucyate tadā priyam idam asmākam / ","""[…] would it not exist in absolute terms or conventionally? Of those [alternatives] if one says that it would not exist in absolute terms then this is agreeable to us, […]."" [Oldmeadow 404.11]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," vak dṛṣṭa as paramārtha as saṃvṛti tatra yadi paramārtha as vak tadā priya asmat ","YES","","","3 dṛṣṭa","","","","","11 paramārtha","","","14 saṃvṛti","","","","noun-adj","14 saṃvṛti","37vyavahāra3718bodhicaryāvatārapañjikā","","","","","","","","","","","",-4
"vyavahāra",3723,"193","bodhicaryāvatārapañjikā","tad etad iha sarvaṃ <b>vyavahāram</b> āśritya n ^ aiva pratiṣidhyate n ^ aiva vāryate / ","""That, based on all conventional usage, is certainly not negated here, is not excluded."" [Oldmeadow 405.1]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sarva āśray pratiṣedh var ","NO","6 āśray","","4 sarva","","","","","","","","","","","","noun-adj","6 āśray","38vyavahāra3723bodhicaryāvatārapañjikā","","","","","","","","","","","",22
"vyavahāra",3945,"204","bodhicaryāvatārapañjikā","tāni punar a nimitta-yogena anupalambha-yogena an utpāda-yogena a saṃkleśa-yogena a vyavadāna-yogena yāvat tat punaḥ loka-<b>vyavahāreṇa</b> a-paramārtha-yogena / iti vistaraḥ // ","""'[…] Furthermore, they [are taught] by means of the signless, by means of non-perception, by means of non-arising, by means of nondefilement, by means of non-purification, up to, further in accordance with conventional expression of the world but not by means of the absolute,' and so on."" [Oldmeadow 429.1]","Language","instrumental","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum nimitta yoga anupalambha yoga alpha_privativum utpāda yoga alpha_privativum saṃkleśa yoga alpha_privativum vyavadāna yoga yāvat loka alpha_privativum paramārtha yoga vistara ","YES","","","20 loka","","","","","23 paramārtha","","","","","","","noun-adj","20 loka","39vyavahāra3945bodhicaryāvatārapañjikā","","","","","","","","","","","",-4
"vyavahāra",4242,"217","bodhicaryāvatārapañjikā","tataḥ kālpanika ev āyaṃ <b>vyavahāraḥ</b> / yadi ca rūpa-grahaṇa-kāle api śabda-grahaṇa-ātmakam ekam eva taj jñānam tadā tat svabhāvam upalabhyeta na c ^ opalabhyate / ","""Therefore this is simply conceptual conventional expression. And if, even at the time of apprehending form, that single awareness had the nature of apprehending sound then the essential nature of that [sound] would be perceived. But it is not perceived."" [Oldmeadow 460.12-461.1]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," kālpanika yadi rūpa grahaṇa kāla śabda grahaṇa ātmaka eka jñāna tadā svabhāva upalabh upalabh ","NO","","","2 kālpanika","","","","","","","","2 kālpanika","","","","noun-adj","2 kālpanika","40vyavahāra4242bodhicaryāvatārapañjikā","","","","","","","","","","","",-4
"vyavahāra",4365,"223","bodhicaryāvatārapañjikā","ayam api ca saṃtānasya ety anena yathā <b>vyavahāram</b> a-nirūpita-svarūpaḥ sūcita eva saṃtāna-vacanena idaṃpratyayata-ā-mātrasy ābhyupagamāt / ","""By the words, 'And this continuum is single,' it is indicated that its nature is not further defined in accord with conventional expression because by the expression 'continuum' the mere principle of conditionship is accepted."" [Oldmeadow 475.1]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," saṃtāna alpha_privativum nirūpita svarūpa sūcita saṃtāna vacana idaṃpratyayatā alpha_privativum mātra abhyupagama ","NO","","","","","","","","","","","15 vacana","","","","noun-adj","15 vacana","41vyavahāra4365bodhicaryāvatārapañjikā","","","","","","","","","","","",12
"vyavahāra",4381,"224","bodhicaryāvatārapañjikā","ity ādi / uktaṃ ca / kartā sva-tantraḥ karma ^ āpi tvay oktaṃ <b>vyavahārataḥ</b> / paraspara-āpekṣikī tu siddhis te abhimata-ānayoḥ // ","""Independent actor and action are declared by you in terms of conventional expression but their existence in mutual dependence is maintained by you."" [Oldmeadow 476.1]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," ukta kartṛ sva tantra karman tvat ukta paraspara āpekṣika siddhi tvat abhimata ","NO","","","","","","","","","","","","","14 ukta","","noun-adj","14 ukta","42vyavahāra4381bodhicaryāvatārapañjikā","","","","","","","","","","","",4
"vyavahāra",4586,"233","bodhicaryāvatārapañjikā","avadhāraṇe vā tu śabdaḥ / tathā hi anavarāgra-saṃsāra-pravṛtti-janma-paraṃpara-ā-paricita-mithya-ābhyāsa-vāsanā-vaśāt yath ^ āvasthita-vastu-tattva-pratipattāv api tad viparīta-samāropa-kalpanā upajāyate / tad upanibaddho ayaṃ kāya-ādi-<b>vyavahāro</b> loke pravartate na tu pāramārthika iti // ","""Or the word 'but' (tu) in the sense of emphasis. For so it is: On account of the latent impressions of mistaken practice accumulated over a series of births active in saṃsāra without beginning or end. Even when there is understanding of the reality of things as they are, a conceptual construction vontrary (sic) to that arises. This convetional expression of 'body' etc. connected to that is active in the world. But [the body] is not absolute."" [Oldmeadow 498.6]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," avadhāraṇa śabda anavarāgra saṃsāra pravṛtti janma paramparā alpha_privativum paricita mithyā abhyāsa vāsanā vaśa avasthita vastu tattva pratipatti viparīta samāropa kalpana upajan upanibaddha kāya loka pravart pāramārthika ","YES","","","","","","","","42 pāramārthika","","","","38 loka","","","noun-adj","42 pāramārthika","43vyavahāra4586bodhicaryāvatārapañjikā","","","","","","","","","","","",-36
"vyavahāra",4602,"234","bodhicaryāvatārapañjikā","tad vaśāt saṃniveśa-viśeṣeṣu strī-puruṣa-kāya-ādi-<b>vyavahāraḥ</b> pravartate / ","""On account of that, when there are particular configurations, the conventional expressions of a 'body of a woman' or [body of a] man,' etc. takes place."" [Oldmeadow 499.17]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," vaśa saṃniveśa viśeṣa strī puruṣa kāya pravart ","YES","","10 pravart","","","","","","","","","","4 viśeṣa","","","noun-adj","4 viśeṣa","44vyavahāra4602bodhicaryāvatārapañjikā","","","","","","","","","","","",30
"vyavahāra",4604,"234","bodhicaryāvatārapañjikā","ato n ^āyaṃ kāy-^ādi-<b>vyavahāro</b> vāstava iti vakṣyati / ","""Hence he will explain that the conventional usage of 'body' etc. is not substantial."" [Oldmeadow 499.17]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," kāya vāstava vak ","YES","","","","","","","","7 vāstava","","","","","","","noun-adj","7 vāstava","45vyavahāra4604bodhicaryāvatārapañjikā","","","","","","","","","","","",32
"vyavahāra",4649,"236","bodhicaryāvatārapañjikā","āgantukair <b>vyavahārair</b> vyavahriyate kāya iti deha iti bhoga iti āśraya iti kuṇapa iti āyatanam iti / ","""It is conventionally expressed by adventitious conventional expressions as 'body,' 'shape,' 'enjoyment,' 'base,' 'physical frame,' 'corpse,' 'domain of cognition.'"" [Oldmeadow 505.7]","Language","instrumental","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," āgantuka vyavahar kāya deha bhoga āśraya kuṇapa āyatana ","NO","","","1 āgantuka","","","","","","","","","","3 vyavahar","5 iti","noun-adj","1 āgantuka","46vyavahāra4649bodhicaryāvatārapañjikā","","","","","","","","","","","",20
"vyavahāra",4695,"238","bodhicaryāvatārapañjikā","iti hi mahārāja pṛthivī-dhātuḥ pṛthivī-dhātutvena n opalabhyate anyatra <b>vyavahārāt</b> / ","""Thus indeed, O Great King, the earth element is not perceived as the earth element apart from conventional usage."" [Oldmeadow 508.7]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," mahārāja pṛthivī dhātu pṛthivī dhātutva upalabh anyatra ","NO","","","","","","","","7 dhātutva","","","","","9 upalabh","","noun-adj","7 dhātutva","44vyavahāra4695bodhicaryāvatārapañjikā","","","","","","","","","","","",28
"vyavahāra",4696,"238","bodhicaryāvatārapañjikā","so api <b>vyavahāro</b> na strī na puruṣaḥ / evaṃ mahārāja yathābhūtaṃ samyak prajñayā draṣṭavyam iti / ","""And that conventional usage is not a man or a woman. Thus, O Great King, [this] is to be seen as is it is perfectly with wisdom."" [Oldmeadow 508.7]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," strī puruṣa mahārāja yathābhūta samyak prajñā darś ","NO","","","","","","","","11 yathābhūta","","","","","","","noun-adj","11 yathābhūta","48vyavahāra4696bodhicaryāvatārapañjikā","","","","","","","","","","","",20
"vyavahāra",4754,"241","bodhicaryāvatārapañjikā","na ca tatra aṃś-^āṃśi-<b>vyavahāro</b> yuktaḥ sthūla-rūpāṇām eva tat saṃbhavāt / ","""In regard to that the conventional expression of part and part possessor is not correct since that is possible only with gross forms."" [Oldmeadow 516.13]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," tatra aṃśa aṃśin yukta sthūla rūpa saṃbhava ","YES","","","7 yukta","","","","","","","","","","","","noun-adj","1 na","49vyavahāra4754bodhicaryāvatārapañjikā","","","","","","","","","","","",26
"vyavahāra",4791,"243","bodhicaryāvatārapañjikā","syād etat / yadi vedako na syāt vedanā ca n ^ āsti ken āyaṃ tarhi sukha-sādhanatv ādinā bhāveṣu dṛṣṭ-^ādi-<b>vyavahāraḥ</b> pravartate ity atr āha dṛśyate ity ādi / ","""That may be so but if there were not one who feels and sensation does not exist, on account of what then does this conventional usage of the seen etc. occur in regard to things insofar as they are means of bringing about happiness etc. To this he says, and although seen and touched ..."" [Oldmeadow 520.6]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," as yadi vedaka as vedanā as tarhi sukha sādhanatva bhāva dṛṣṭa pravart atra ah darś ","YES","","23 pravart","20 dṛṣṭa","","","","","","","","","19 bhāva","","","noun-adj","20 dṛṣṭa","50vyavahāra4791bodhicaryāvatārapañjikā","","","","","","","","","","","",-8
"vyavahāra",4798,"243","bodhicaryāvatārapañjikā","na tu paramārthato darśanam asti yen ^ aivaṃ dṛṣṭ^-ādi-<b>vyavahāraḥ</b> / vedanā tena n^ ekṣyate yena dṛṣṭa-sukha-sādhan^-ādi-<b>vyavahāro</b> apy anyata eva tena kāraṇena vedanā n^ ekṣyate na dṛśyate vastutaḥ // ","""[…] but there is not seeing absolutely because the seen etc. is likewise conventional usage. Therefore sensation is not perceived. Because even the conventional usage of the seen, means of bringing about pleasure etc. is as an other, for this reason sensation is not perceived."" [Oldmeadow 520.16]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," paramārtha darśana as dṛṣṭa vedanā īkṣ dṛṣṭa sukha sādhana anya kāraṇa vedanā īkṣ darś vastu ","YES","","","9 dṛṣṭa","","","","","3 paramārtha","","","","","","","noun-adj","3 paramārtha","51vyavahāra4798bodhicaryāvatārapañjikā","","","","","","","","","","","",-16
"vyavahāra",4859,"246","bodhicaryāvatārapañjikā","utpād^-ā-bhāvān nirodho api na yujyate / an-utpannasya nirodh^-ā-yogāt / ata eva ca an-utpann^-ā-niruddha-svabhāvatayā niṣ-prapañcatvāt sarva-dharmā vimokṣ^-ābhimukhā dharmadhātu-niryātā ākāśa-dhātu-paryavasānā a-prajñaptikā a-<b>vyavahārā</b> an-abhilāpyā anabhilapanīyā ity ucyante / ","""Because of the absence of arising, cessation also is not possible. And for this very reason, all dharmas because they are beyond conceptual elaboration insofar as they are not arisen and not ceased are said to be turned towards liberation, issuing from the sphere of the real, encompassing the expanse of space, not nominal, apart from conventional expression, to not belong to the expressible, not able to be expressed."" [Oldmeadow 527.8]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," utpāda alpha_privativum bhāva nirodha yuj alpha_privativum utpanna nirodha alpha_privativum yoga alpha_privativum utpanna alpha_privativum niruddha svabhāvatā niḥ_privativum prapañcatva sarva dharma vimokṣa abhimukha dharmadhātu niryāta ākāśa dhātu paryavasāna alpha_privativum prajñaptika alpha_privativum alpha_privativum abhilāpya anabhilapanīya vak ","YES","","","36 alpha_privativum","26 dharma","","","","","","","39 abhilāpya","","","","noun-adj","36 alpha_privativum","52vyavahāra4859bodhicaryāvatārapañjikā","","","","","","","","","","","",-34
"vyavahāra",4876,"247","bodhicaryāvatārapañjikā","yadi paramārthataḥ sarva-dharmā an-utpann^-ā-niruddha-svabhāvāḥ evaṃ sati saṃvṛtir n ^ āsti <b>vyavahāro</b> na syāt paramārtha-satyam ev^ aikaṃ syāt / ","""If in absolute terms all dharmas have an essential nature that is not arisen and not ceased, [and] being so there is no conventional, i.e., [if] there is no conventional usage, [if] there is only the one absolute truth, […]."" [Oldmeadow 529.5]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," yadi paramārtha sarva dharma alpha_privativum utpanna alpha_privativum niruddha svabhāva sat saṃvṛti as as paramārtha satya eka as ","NO","","","17 na","","","","","2 paramārtha","12 saṃvṛti","","","","","","noun-adj","12 saṃvṛti","53vyavahāra4876bodhicaryāvatārapañjikā","","","","","","","","","","","",4
"vyavahāra",4880,"247","bodhicaryāvatārapañjikā","tad a-bhāvāc ca para-loka-gamana-karma-kriyā-phala-saṃbandha-svabhāv^-opārjan^-ādi na syāt sarva-<b>vyavahār</b>^-ā-bhāvāt / ","""And because of their non-existence, there would not be accumulation etc. whose nature is the connection of the result of performing an action and going to another world, on account of the nonexistence of all conventional usage."" [Oldmeadow 529.5]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum bhāva para loka gamana karman kriyā phala saṃbandha svabhāva upārjana as sarva alpha_privativum bhāva ","NO","","","17 sarva","20 bhāva","","","","","","","","","","","noun-adj","19 alpha_privativum","54vyavahāra4880bodhicaryāvatārapañjikā","","","","","","","","","","","",10
"vyavahāra",4925,"249","bodhicaryāvatārapañjikā","yathā-prasiddhaṃ loka-<b>vyavahārato</b> niścitam āśritya gṛhītvā vicāro vimarśaḥ sarva ucyate abhidhīyate / sarva iti na kaścid eva vicāro api saṃvṛtim āśritya pratanyate na tu paramārtha-satyam tasya sarva-<b>vyavahāra</b>-ātikrāntatvād ity arthaḥ // ","""It is said, it is stated, every investigation, examination, is based on, takes hold of, what is ascertained in accordance with what is generally admitted, according to conventional usage of the world. This is the meaning: Every, not just one, investigation proceeds based on the conventional, but not on absolute truth because that surpasses every conventional usage."" [Oldmeadow 534.6]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," prasiddha loka niścita āśray gṛhṇ vicāra vimarśa sarva vak abhidhā sarva kimcit vicāra saṃvṛti āśray pratan paramārtha satya sarva atikrāntatva artha ","YES","","","3 loka","8 vicāra","","","","","21 saṃvṛti","","","","","","noun-adj","21 saṃvṛti","52vyavahāra4925bodhicaryāvatārapañjikā","","","","","","","","","","","",134
"vyavahāra",4935,"250","bodhicaryāvatārapañjikā","na kkacit sajyate n ^ āpi virajyate / tac ca nirvāṇam ucyate sarva-<b>vyavahāra</b>-nivṛtteḥ sarvatra nirvyāpāratayā praśāntatvāt tad eva nirvāṇam abhidhīyate // ","""[…] one is neither attached nor averse to anything. And that is called nirvāṇa because of the cessation of all conventional usage. The same is designated nirvāṇa because it is quiescent insofar as it is without function anywhere."" [Oldmeadow 535.7]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," kvacit saj virañj nirvāṇa vak sarva nivṛtti sarvatra nirvyāpāratā praśāntatva nirvāṇa abhidhā ","YES","","","13 sarva","15 nivṛtti","","","","11 nirvāṇa","","","","","","","noun-adj","15 nivṛtti","56vyavahāra4935bodhicaryāvatārapañjikā","","","","","","","","","","","",6
"vyavahāra",4978,"252","bodhicaryāvatārapañjikā","jñāpaka-hetutvād asya jñeya-gamakatvam / tasmād vāstava-pakṣe jñāna-jñey^-ā-siddher vicāraḥ kartum a-śakyaḥ kālpanika-pakṣe tu yathā prasiddha-<b>vyavahāram</b> āśritya śakyate iti niścitam // ","""It is this [invariable mark] that makes known the cognisable because it is an indicating sign. Therefore in regard to the case of the substantial, investigation cannot be made because of not establishing cognition and cognisable object, however in the case of the conceptual relying on conventional expression as it is generally admitted it can be made. This is certain."" [Oldmeadow 540.1]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," jñāpaka hetutva jñeya gamakatva vāstava pakṣa jñāna jñeya alpha_privativum siddhi vicāra kar alpha_privativum śakya kālpanika pakṣa prasiddha āśray śakn niścita ","YES","24 āśray","","22 prasiddha","","","","","","","","18 kālpanika","","","","noun-adj","18 kālpanika","57vyavahāra4978bodhicaryāvatārapañjikā","","","","","","","","","","","",-4
"vyavahāra",5281,"266","bodhicaryāvatārapañjikā","yadi nāma na loko a-paśyaṃs tathā <b>vyavahāraṃ</b> karoti tattva-jñasya tu yujyate / ","""Even if the world not seeing does not make the conventional to be thus, it nonetheless applies to the knower of reality."" [Oldmeadow 570.2]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," yadi nāman loka alpha_privativum paśy kar tattva jña yunak ","NO","9 kar","","","","","","","10 tattva","","","4 loka","","","","noun-adj","4 loka","58vyavahāra5281bodhicaryāvatārapañjikā","","","","","","","","","","","",24
"vyavahāra",5314,"267","bodhicaryāvatārapañjikā","etad uktaṃ bhavati / yathā svapn^-opalabdhasya vastuno an-utpann^-ā-niruddhasy ^ āpi kalpan^-opadarśitau bhāv^-ā-bhāvau na paramārtha-santau atha ca kalpanayā <b>vyavahāra</b>-gocaram upagatau pratibhātaḥ na ca sā kalpanā a-saty^-ārtha-viṣayatayā a-pramāṇam tad viṣayasya paramārthato nih-svabhāvatvāt tath ^ aiva jāgrad daśāyām upalabdhayor api bhāv^-ā-bhāvayor <b>vyavahāra</b>-patham upagatayoḥ kalpanā-pratipāditayor vyavasthā / ","""This has been said: The existence and non-existence of an object perceived in a dream, even though the object has neither arisen nor ceased, [are] made to appear by conceptual construction [and] are not ultimately real. But, because of conceptual construction, they enter the domain of everyday transactional reality and appear to the mind. And that conceptual construction insofar as it has an unreal object is not authoritative because its object is ultimately without essential nature."" [Oldmeadow 573.3]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," ukta bhav svapna upalabdha vastu alpha_privativum utpanna alpha_privativum niruddha kalpanā upadarśita bhāva alpha_privativum bhāva paramārtha sat atha kalpanā gocara upagata pratibhāta kalpanā alpha_privativum satya artha viṣayatā alpha_privativum pramāṇa viṣaya paramārtha niḥ_privativum svabhāvatva jāgrat daśa upalabdha bhāva alpha_privativum bhāva patha upagata kalpanā pratipādita vyavasthā ","YES","","","","","","","","21 paramārtha","","","15 kalpanā","","","","noun-adj","21 paramārtha","56vyavahāra5314bodhicaryāvatārapañjikā","","","","","","","","","","","",-70
"vyavahāra",5478,"274","bodhicaryāvatārapañjikā","māy^-otpāda-nirodhavad <b>vyavahāra</b>-vaśāt punar utpāda-nirodhau staḥ / ","""Like the arising and cessation of an illusion on account of conventional usage however there is arising and cessation."" [Oldmeadow 588.9]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," māyā utpāda nirodhavat vaśa utpāda nirodha as ","YES","","","","5 vaśa","","","","","","","1 māyā","","","","noun-adj","1 māyā","60vyavahāra5478bodhicaryāvatārapañjikā","","","","","","","","","","","",32
"vyavahāra",5483,"274","bodhicaryāvatārapañjikā","tatra tathāgato mahā-kārūṇiko lokasya trāsa-pada-parihār^-ārthaṃ <b>vyavahāra</b>-vaśād uktavān utpadyante nirudhyante ca / na c^ ātra kasyacid dharmasya utpādo na nirodhaḥ // iti // ","""The Tathāgata in his great compassion in order to remove the fear of the world said there, according to conventional usage, that they arise and cease but not that there is in this the arising and cessation of any dharma.'"" [Oldmeadow 588.9]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," tatra tathāgata mahat kārūṇika loka trāsa pada parihāra artha vaśa uktavat utpad nirodh atra kimcit dharma utpāda nirodha ","YES","","","","11 vaśa","","","","","","","","","12 uktavat","","noun-adj","11 vaśa","58vyavahāra5483bodhicaryāvatārapañjikā","","","","","","","","","","","",-3
"vyavahāra",5508,"276","bodhicaryāvatārapañjikā","tad a-bhāvāt ko n ^ ā-mātra mariṣyati / jīva-lokasya vicāreṇa a-sat-svabhāvatvāt ko n ^ ā-mātra jīva-loke mariṣyati uparata-jīvit^-endriyo bhaviṣyati / ko bhaviṣyati ka utpatsyate / ko bhūtaḥ pūrvam utpannaḥ / ity atīt^-ādi-<b>vyavahāraḥ</b> kālpanika eva / ","""Who, pray, will die here for, when investigated, the world of beings is without real essential nature? Who, pray, will die here in the world of beings? [Whose] vital power will have ceased? Who will be? Who will arise? Who has been? [Who has] previously arisen? In this way conventional usage of ""passed away"" etc. is simply conceptual construction."" [Oldmeadow 592.3]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum bhāva alpha_privativum mātra mar jīva loka vicāra alpha_privativum sat svabhāvatva alpha_privativum mātra jīva loka mar uparata jīvita indriya bhav bhav utpad bhūta pūrva utpanna atīta kālpanika ","YES","","","","44 kālpanika","","","","","","","44 kālpanika","","","","noun-adj","44 kālpanika","59vyavahāra5508bodhicaryāvatārapañjikā","","","","","","","","","","","",-40
"vyavahāra",5617,"281","bodhicaryāvatārapañjikā","śūnyatāṃ sarva-dharma-niḥ-svabhāvatām / katham / saṃvṛtyā <b>vyavahāreṇa</b> / anyathā vikalp^-ā-viṣayatayā paramārtha-śūnyasya śūnyatāyā deśayitum a-śakyatvāt / ","""[…] emptiness, the absence of essential nature of all dharmas, to those who hold the false view of perception, to those conceptually attached to apprehending existents. How? By the conventional, by conventional usage, because otherwise it is not possible for the emptiness of the ultimately empty to be taught insofar as it is not a conceptual object."" [Oldmeadow 603.16]","Language","instrumental","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," śūnyatā sarva dharma niḥ_privativum svabhāvatā katham saṃvṛti anyathā vikalpa alpha_privativum viṣayatā paramārtha śūnya śūnyatā deś alpha_privtivum śakyatva ","NO","","","","","","","","16 paramārtha","9 saṃvṛti","","","","","","noun-adj","16 paramārtha","63vyavahāra5617bodhicaryāvatārapañjikā","","","","","","","","","","","",8
"vyavahāra",19467,"496_016","divyāvadāna","atha ye tasmin pura-vare ciraṃ tanā aukarikāḥ te tasya tām abhivardhamānāṃ kriya-vikraya-lokam a-viṣama-<b>vyavahāra</b>-nītyā prakṛti-prema-peśalatayā c ^ āvarjita-manasas tasmin mahāsattve vyavahār^-ārtham āpatantam avalokya taṃ tasmāt karmaṇo vinivartan^-ārtham āhuh / ","""Als nun die in jener prachtigen Stadt alteingesessenen Kurzwarenhändler die wachsende Schar seiner Kunden, deren Herzen er durch seine ehrliche, kluge Geschäftsführung und seine ihm von Natur aus eigene Freundlichkeit und Gewandheit fur sich gewonnen hatte, sahen, wie sie zu jenem edlen Wesen ging, um ihre Geschafte abzuwickeln, da sprachen sie zu ihm, um ihn von seinem Tun abzubringen:"" [Klaus 41]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," atha pura vara cira tana aukarika abhivardh kriyā vikraya loka alpha_privativum viṣama nīti prakṛti prema peśalatā āvarjita manas mahāsattva artha āpat avalok karman vinivartana artha āh ","YES","","","19 viṣama","21 nīti","","","","","","","10 aukarika","","","","noun-adj","19 viṣama","64vyavahāra19467divyāvadāna_selection","","","","","","","","","","","",-26
"vyavahāra",19478,"496_031","divyāvadāna","tay ^ āpi tasmin <b>vyavahāra</b>-nītyā hairaṇyikāṃs tān abhibhūya sarvān / ","""Indem er auch hierbei durch seine geschickte Geschäftsführung alle die Goldschmiedewarenhändler übertraft, gewann dieser Edle am ersten Tag sechzehn kārṣāpaṇas und gab sie fort."" [Klaus 43]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," nīti hairaṇyika abhibhav sarva ","YES","","","","8 nīti","","","","","","","9 hairaṇyika","","","","noun-adj","9 hairaṇyika","65vyavahāra19478divyāvadāna_selection","","","","","","","","","","","",30
"vyavahāra",1010,"61","gaṇḍavyūhasūtra","tiryagyoni-gatānām sattvānāṃ sarva-<b>vyavahāra</b>-mantra-saṃjñāḥ prajānāmi / ","""[…] I know the mixture of speech of each kind of being; I know the terms, speech, and concepts of all creatures; […]."" [Cleary 1191]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," tiryagyoni gata sattva sarva mantra saṃjñā prajān ","YES","","","4 sarva","6 mantra","","","","","","","7 saṃjñā","","","","noun-adj","7 saṃjñā","77vyavahāra1010gaṇḍavyūhasūtra","","","","","","","","","","","",34
"vyavahāra",1017,"61","gaṇḍavyūhasūtra","cittakṣaṇe cittakṣaṇe yathā c ^ eha trisāhasra-mahā-sāhasra-lokadhātau sattvānāṃ sarva-<b>vyavahāra</b>-nirukti-mantra-saṃjñā-sāgaram avatarāmi ","""As in this billion-world universe in each moment of thought I enter into the oceans of all terms, expressions, speech, and concepts of sentient beings, […]."" [Cleary 1191]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," cittakṣaṇa cittakṣaṇa trisāhasra mahat sāhasra lokadhātu sattva sarva nirukti mantra saṃjñā sāgara avatar ","YES","","","12 sarva","14 nirukti","","","","","","","16 saṃjñā","","","","noun-adj","16 saṃjñā","75vyavahāra1017gaṇḍavyūhasūtra","","","","","","","","","","","",15
"vyavahāra",1023,"61","gaṇḍavyūhasūtra","ye te vividha-sarva-jagad-abhilāpya-prajñāpti-<b>vyavahāra</b>-sāgar^-ānupraviṣṭāḥ / ","""[…] the enlightening beings […] who have entered the ocean of the various conventions of verbal designation used by all people, […]."" [Cleary 1191]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," vividha sarva jagat abhilāpya prajñāpti sāgara ānupraviṣṭa ","YES","","","5 jagat","9 sāgara","","","","","","","6 abhilāpya 7 prajñāpti","","","","noun-adj","7 prajñāpti","79vyavahāra1023gaṇḍavyūhasūtra","","","","","","","","","","","",30
"vyavahāra",1026,"61","gaṇḍavyūhasūtra","ye te sarva-try-adhv^-ārambaṇ^-aik^-ārambaṇa-<b>vyavahāra</b>-samudr^-ānupraviṣṭāḥ / ","""[…] who have entered the ocean of designation of all objects of past, present, and future in one object, …[…]."" [Cleary 1191]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sarva tri adhva ārambaṇa eka ārambaṇa samudra anupraviṣṭa ","YES","","","8 ārambaṇa","10 samudra","","","","","","","","","","","noun-adj","8 ārambaṇa","77vyavahāra1026gaṇḍavyūhasūtra","","","","","","","","","","","",28
"vyavahāra",1355,"90","gaṇḍavyūhasūtra","ananta-lokadhātu-pratiṣṭhāna-saṃjñā-jāla-vicitritāṃ saṃpaśyan ananta-lokadhātu-<b>vyavahāra</b>-prajñapti-saṃvṛti-vimātratāṃ saṃpaśyan ananta-sattv^-ādhimukti-vimātratāṃ saṃpaśyan ananta-sattva-vibhakti-vimātratāṃ saṃpaśyan ","""[…] seeing the variety of the webs of perceptions and conceptions on which infinite worlds are based, seeing the variety of conventional terminology in infinite worlds, seeing the variety of interests of infinite beings, seeing the variety of differentiations of infinite beings, […]."" [Cleary 1218]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," ananta lokadhātu pratiṣṭhāna saṃjñā jāla vicitrita saṃpaśy ananta lokadhātu prajñapti saṃvṛti vimātratā saṃpaśy ananta sattva adhimukti vimātratā saṃpaśy ananta sattva vibhakti vimātratā saṃpaśy ","YES","","","9 lokadhātu","11 prajñapti","","","","","12 saṃvṛti","","saṃjñā","","","","noun-adj","12 saṃvṛti","81vyavahāra1355gaṇḍavyūhasūtra","","","","","","","","","","","",3
"vyavahāra",1496,"99","gaṇḍavyūhasūtra","pratītyasamutpāda-tala-gambhīratām anuvicintayan svabhāva-satya-tala-gambhīratām anuvicintayan sarva-jagad-<b>vyavahāra</b>-satya-tala-gambhīratām anuvicintayan dharmadhātu-pratimaṇḍita-vyūha-tala-gambhīratām anuvicintayan ","""Then, contemplating […] the profundity of the base of interdependent origination, the profundity of the plane of truth in terms of inherent nature, the profundity of the plane of truth in terms of the conventions of sentient beings, the profundity of the ground of adornment of the cosmos, […]."" [Cleary 1226]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," pratītyasamutpāda tala gambhīratā anuvicint svabhāva satya tala gambhīratā anuvicint sarva jagat satya tala gambhīratā anuvicint dharmadhātu pratimaṇḍita vyūha tala gambhīratā anuvicint ","YES","","","11 jagat","13 satya","","","","5 svabhāva","","","","","","","noun-adj","13 satya","79vyavahāra1496gaṇḍavyūhasūtra","","","","","","","","","","","",7
"vyavahāra",1552,"102","gaṇḍavyūhasūtra","so ahaṃ kulaputra yāni imāni loke lipi-saṃjñā-gatāni saṃkhyā-gaṇanā-mudrā-nikṣepa-jñāna-vividha-śilpa-jñānāni dhātutantrāṇi viṣaya-prayoga-pratibhānakāni śoṣ^-āpasmāra-bhūta-preta-graha-pratiṣedhakāni grāma-nagara-nigama-paṭṭan^-odyāna-tapovan^-āvasatha-niveśana-jñānāni abhiprāya-prakāra-prāsāda-gavākṣa-kūṭāgāra-pariṇāha-jñānāni vividha-yantra-ratha-kriy^-opacāra-jñānāni kṣem^-ā-kṣema-bhay^-ā-bhaya-nimitta-jñānāni kṛṣi-vāṇijya-<b>vyavahāra</b>-kriyā-prayoga-jñānāni sarv^-āṅga-pratyaṅga-lakṣaṇa-cār^-opacāra-vicāra-jñānāni sugati-durgati-karma-patha-viśuddhay anugama-jñānāni kuśal^-ā-kuśala-dharma-gaṇa-pūjā-jñānāni sugati-durgati-saṃbhāra-jñānāni śrāvaka-pratyekabuddha-yāna-saṃbhāra-jñānāni tathāgata-bhūmi-saṃbhāra-jñānāni hetu-kriyā-prayog^-opacāra-jñānāni tāni sarvāṇi prajānāmi / ","""So I know all the various arts and crafts and sciences in the world dealing with writing, mathematics and symbols, physiology, rhetoric, physical and mental health, city planning, architecture and construction, mechanics and engineering, divination, agriculture and commerce, conduct and manners, good and bad actions, good and bad principles, what makes for felicity and what for misery, what is necessary for the vehicles of buddhas, disciples, and individual illuminates, what is necessary for buddhahood, and behavior linking reason and action. I know all these sciences, […]."" [Cleary 1229]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," mat kulaputra loka lipi saṃjñā gata saṃkhyā gaṇanā mudrā nikṣepa jñāna vividha śilpa jñāna dhātutantra viṣaya prayoga pratibhānaka śoṣa apasmāra bhūta preta graha pratiṣedhaka grāma nagara nigama paṭṭana udyāna tapovana āvasatha niveśana jñāna abhiprāya prakāra prāsāda gavākṣa kūṭāgāra pariṇāha jñāna vividha yantra ratha kriyā upacāra jñāna kṣema alpha_privativum kṣema bhaya alpha_privativum bhaya nimitta jñāna kṛṣi vāṇijya kriyā prayoga jñāna sarva aṅga pratyaṅga lakṣaṇa cāra upacāra vicāra jñāna sugati durgati karman patha viśuddha anugama jñāna kuśala alpha_privativum kuśala dharma gaṇa pūjā jñāna sugati durgati saṃbhāra jñāna śrāvaka pratyekabuddha yāna saṃbhāra jñāna tathāgata bhūmi saṃbhāra jñāna hetu kriyā prayoga upacāra jñāna sarva prajān ","YES","","","59 vāṇijya","61 kriyā","","","58 kṛṣi","","59 vāṇijya","","","","","","noun-adj","59 vāṇijya","66vyavahāra1552gaṇḍavyūhasūtra","","","","6 loka","","","","","","","",-12
"vyavahāra",2558,"165","gaṇḍavyūhasūtra","ekaikena ca cittotpādena an-abhilāpy-^ān-abhilāpya-buddha-kṣetra-paramāṇu-rajaḥ-samān pada-<b>vyavahārān</b> vyatikramāmi / ","""With each thought I take as many steps as atoms in untold buddha-lands, and with each step I pass as many buddhalands as atoms in untold buddha-lands, in all of which are buddhas."" [Cleary 1280]","Society","accusative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","other"," ekaika cittotpāda alpha_privativum abhilāpya alpha_privativum abhilāpya buddha kṣetra paramāṇu rajas sama pada vyatikrām ","YES","16 vyatikrām","","14 pada","","","","","","","","","","","","noun-adj","14 pada","67vyavahāra2558gaṇḍavyūhasūtra","","",""," ekaika ","","","","","","","",18
"vyavahāra",2559,"165","gaṇḍavyūhasūtra","ekaikena ca pada-<b>vyavahāreṇa</b> an-abhilāpy-^ ān-abhilāpya-buddha-kṣetra-paramāṇu-rajaḥ-samāni buddha-kṣetrāṇy atikramāmi / ","""With each thought I take as many steps as atoms in untold buddha-lands, and with each step I pass as many buddhalands as atoms in untold buddha-lands, in all of which are buddhas."" [Cleary 1280]","Society","instrumental","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","other"," ekaika pada alpha_privativum abhilāpya alpha_privativum abhilāpya buddha kṣetra paramāṇu rajas sama buddha kṣetra atikrām ","YES","","","3 pada","","","","","","","","","","","","noun-adj","3 pada","68vyavahāra2559gaṇḍavyūhasūtra","","","","","","","","","","","",16
"vyavahāra",3183,"204","gaṇḍavyūhasūtra","sarva-loka-ā-saṃbhinna-darśanatayā yath^ āyuḥ-pramāṇānāṃ sattvānāṃ nān^-ādhimukti-gocarāṇāṃ yath ^ ātma-bhāvānāṃ yath ^ ātma-vacana prajñapti-nirukti-saṃskāra-<b>vyavahārāṇāṃ</b> yathā prayogānāṃ yath ^ ādhipateyānāṃ paripāka-vinayam upādāya sarva-sattv^-ā-saṃbhinna-saṃmukh^-āvasthitām apaśyat // ","""[…] by seeing all worlds together at once, he saw her standing, without division, before all sentient beings, adapting to their life spans, their various spheres of belief, their physical forms, their conventions of verbal communication, and their mastery, in order to guide them to full development."" [Cleary 1312]","Language","genitive","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sarva loka alpha_privativum saṃbhinna darśanatā āyus pramāṇa sattva nānā adhimukti gocara ātman bhāva ātman vacana prajñapti nirukti saṃskāra prayoga ādhipateya paripāka vinaya upādad sarva sattva alpha_privativum saṃbhinna saṃmukha avasthita paśy ","YES","","","23 saṃskāra","","","","","","21 prajñapti 22 nirukti","","","","","","noun-adj","21 prajñapti","71vyavahāra3183gaṇḍavyūhasūtra","","","","","","","","","","","",-28
"vyavahāra",324,"17","gaṇḍavyūhasūtra","sarva-loka-<b>vyavahāraś</b> ca tasmin pradeśe pravartante / ","""All the ordinary events of the world are going on there where he is, […]."" [Cleary 1150]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," sarva loka pradeśa pravart ","YES","","7 pravart","2 loka","","","","","","","","","6 pradeśa","","","noun-adj","2 loka","69vyavahāra324gaṇḍavyūhasūtra","","","","","","","","","","","",36
"vyavahāra",358,"18","gaṇḍavyūhasūtra","<b>vyavahāra</b>-mātra-saṃbheda-pāra-prāptā jin^-ātma-jāḥ // 19 //","""The offspring of Buddha have thoroughly realized that distinctions are merely mundane conventions."" [Cleary 1152]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," mātra saṃbheda pāra prāpta jina ātman ja ","YES","","","","2 mātra","","","","","","","","","","","noun-adj","2 mātra","70vyavahāra358gaṇḍavyūhasūtra","","","","","","","","","","","",30
"vyavahāra",3981,"242","gaṇḍavyūhasūtra","<b>vyavahāra</b>-satya-naya otaramāṇā teṣāṃ mārgaṃ vidarśya vara-bodhi-pathe praṇesi // 20 //","""You comprehend according to their conventional truth, And show them the way to supreme enlightenment."" [Cleary 1347]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," satya naya avatar mārga vidarś vara bodhi patha praṇay ","YES","","","","2 satya","","","","","","","","","","","noun-adj","2 satya","72vyavahāra3981gaṇḍavyūhasūtra","9 bodhi","","","","","","","","","","",24
"vyavahāra",4362,"266","gaṇḍavyūhasūtra","a-dīn^-ālīna-vacana-sabhāgatāṃ sarva-parṣan-maṇḍal^-ābhirādhana-pariśuddhaye ghoṣa-sabhāgatāṃ sarva-dharma-naya-samudra-ruta-garjanatāyai svarāṅga-viśuddhi-sabhāgatāṃ sarva-jagad-vacana-vijñapti-<b>vyavahāra</b>-naya-samudreṣu guṇa-viśuddhi-sabhāgatāṃ tathāgat^-ānuśāsanī-guṇa-pratipatti-viśuddhiṣu buddha-dharma-karma-vaṃś^-ā-virodhana-sabhāgatām an-avadya-karma-vipāka-viśuddhaye ","""[…] communality of noble-minded, nondepressive, intrepid speech, for purity of good relations with all groups; communality of voice, for enunciation of all truths; communality of purity of articulation, in respect to the myriad principles of conventions of expression of the languages of all beings; communality of purity of virtue, in respect to purities of accomplishment of virtues taught by the buddhas; communality of harmonizing with the tradition of principles and actions of buddhas, for purity of consequences of blameless action; […]."" [Cleary 1366]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," alpha_privativum dīna ālīna vacana sabhāgatā sarva parṣad maṇḍala abhirādhanā pariśuddhi ghoṣa sabhāgatā sarva dharma naya samudra ruta garjanatā svarāṅga viśuddhi sabhāgatā sarva jagat vacana vijñapti naya samudra guṇa viśuddhi sabhāgatā tathāgata anuśāsanī guṇa pratipatti viśuddhi buddha dharma karman vaṃśa alpha_privativum virodhana sabhāgatā alpha_privativum avadya karman vipāka viśuddhi ","YES","","","25 vijñapti","27 naya","","","","","24 vacana 25 vijñapti","","","","","","noun-adj","25 vijñapti","70vyavahāra4362gaṇḍavyūhasūtra","","","","","","","","","","","",-45
"vyavahāra",540,"31","gaṇḍavyūhasūtra","sarva-loka-saṃvitti-bhava-jñāna-candrāṇāṃ prajñā-maṇḍala-sarva-satya-naya-<b>vyavahāra</b>-raśmīnāṃ jñāna-vajra-puṇya-cakra-vālānāṃ ","""[…] moons of knowledge of the state of intellect of all beings, beams of light of designations of principles of all truths from the sphere of wisdom, mountains of virtue with diamonds of knowledge, […]."" [Cleary 1165]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sarva loka saṃvitti bhava jñāna candra prajñā maṇḍala sarva satya naya raśmi jñāna vajra puṇya cakra vāla ","YES","","","11 naya","","","","","","","","10 satya","","","","noun-adj","10 satya","71vyavahāra540gaṇḍavyūhasūtra","","","","","","","","","","","",15
"vyavahāra",5409,"319","gaṇḍavyūhasūtra","sarvatra loka-<b>vyavahāra</b>-saṃghau citre gat^ eyaṃ paramāṃ gatiṃ ca // 43 //","""She has mastered all the different languages of the people on the continent and the variety of customary usages of society everywhere."" [Cleary 1413]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sarvatra loka saṃgha citra gata parama gati ","YES","","","2 loka","4 saṃgha","","","","","","","","","","","noun-adj","2 loka","72vyavahāra5409gaṇḍavyūhasūtra","","","","","","","","","","","",176
"vyavahāra",5861,"343","gaṇḍavyūhasūtra","an-utpatti-sama-dharma-niratena a-niruddhena rūpeṇa sarva-loka-<b>vyavahāra</b>-parameṇa a-satyena rūpeṇa yathāvat pratilabdhena a-mṛṣeṇa rūpeṇa yathā-loka-vijñaptena a-krāntena rūpeṇa ","""[…] absorbed in the equanimity of nonorigination; unextinguished, involved in the affairs of all worlds; not real, having attained suchness; not false, appearing in accord with the world; […]."" [Cleary 1433]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu","vague"," alpha_privativum utpatti sama dharma nirata alpha_privativum niruddha rūpa sarva loka parama alpha_privativum satya rūpa yathāvat pratilabdha alpha_privativum mṛṣā rūpa loka vijñapta alpha_privativum krānta rūpa ","YES","","","10 loka","12 parama","","","","","","","","","","","noun-adj","10 loka","73vyavahāra5861gaṇḍavyūhasūtra","","","","","","","","","","","",-1
"vyavahāra",1038,"12.7","jātakamālā_gopadatta","atha tāḥ kanyakā niratiśaya-dhairy^-āvaṣṭambha-galbhaṃ pitaram ūcuḥ / mātā pitā suhṛd iti <b>vyavahāra</b>-mātram etat punar-bhava-nipāta-vighāta-bhājām / bhūt^-ārtha-darśana-parokṣa-malīmasānāṃ loko vṛthā nara-pate parikhedam eti // ","""Darauf sprachen die Töchter mutig und mit standhaftem Sinn: ""Vater, Mutter und Freunde, das sind bloße Begriffe. Sie sind der Grund, daß man erneut in den Geburtenkreislauf zurückfällt und Unheil erfährt. O König, die ganze Welt ist von Furcht bedrückt, weil ihr durch diese Befleckung die Einsicht in die so beschaffene Wahrheit verborgen blieb."" [Dargyay 116]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," atha kanyakā niratiśaya dhairya avaṣṭambha galbha pitṛ vak mātṛ pitṛ suhṛd mātra bhava nipāta vighāta bhāj bhūta artha darśana parokṣa malīmasa loka vṛthā nara pati parikheda e ","YES","","","","16 mātra","","","","","","","","","","","noun-adj","16 mātra","86vyavahāra1038gopadatta_jātakamālā_selection","","","","","","","","","","","",-18
"vyavahāra",346,"5.27","jātakamālā_gopadatta","atha ye tasmin pura-vare ciraṃ tanā aukarikās te tasya tam abhivardhamānaṃ kraya-vikraya-lokam a-viṣama-<b>vyavahāra</b>-nītyā prakṛti-prema-peśalatayā c ^ āvarjita-manasaṃ tasmin mahāsattve vyavahār^-ārtham āpatantam avalokya taṃ tasmāt karmaṇo vinivartan^ ārtham āhuḥ / gāndhik-āpaṇikaḥ śreṣṭhī pitā te asmin pure purā / sa tvaṃ tāṃ vṛttim ujjhitvā śrayase anyāṃ kayā dhiyā // ","""Als nun die in jener prachtigen Stadt alteingesessenen Kurzwarenhändler die wachsende Schar seiner Kunden, deren Herzen er durch seine ehrliche, kluge Geschäftsführung und seine ihm von Natur aus eigene Freundlichkeit und Gewandheit fur sich gewonnen hatte, sahen, wie sie zu jenem edlen Wesen ging, um ihre Geschafte abzuwickeln, da sprachen sie zu ihm, um ihn von seinem Tun abzubringen:"" [Klaus 41]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," atha pura vara cira tanā aukarika abhivardh kraya vikraya loka alpha_privativum viṣama nīti prakṛti prema peśalatā āvarjita manasa mahāsattva artha āpat avalok karman vinivartana artha ah gāndhika āpaṇika śreṣṭhin pitṛ pura pura tvat vṛtti ujjh śray anya kayā dhī ","YES","","","17 viṣama","19 nīti","","","","","","","14 vikraya","","","","noun-adj","17 viṣama","87vyavahāra346gopadatta_jātakamālā_selection","","","","","","","","","","","",-64
"vyavahāra",350,"5.30","jātakamālā_gopadatta","tay ^ āpi tasmin <b>vyavahāra</b>-nītyā hairaṇyikāṃs tān abhibhūya sarvān / lebhe dine sa prathame mah^-ārhaḥ kārṣāpaṇān ṣoḍaśa tān dadau ca // ","""Indem er auch hierbei durch seine geschickte Geschäftsführung alle die Goldschmiedewarenhändler übertraft, gewann dieser Edle am ersten Tag sechzehn kārṣāpaṇas und gab sie fort."" [Klaus 43]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," atha maitrakanyaka bodhisattva jīvikā apajah hairaṇyika āpaṇa kar nīti hairaṇyika abhibhav sarva labh dina prathama mahat arhat kārṣāpaṇa ṣoḍaśa dad ","YES","","","","17 nīti","","","","","","","18 hairaṇyika","","","","noun-adj","17 nīti","90vyavahāra350gopadatta_jātakamālā_selection","","","","","","","","","","","",-16
"vyavahāra",920,"11.3","jātakamālā_gopadatta","so a-paryavasita-kukārya-paryākulam upaśama-virodhi-prakṛṣṭ^-opāyāsam arth^-opārjana-pradhāna-kāma-rati-<b>vyavahār</b>^-āsāra-karma-dharma-bhūyiṣṭham a-vinaya-kalaha-vaira-vigrah^-āyatanam īrṣyā-mātsarya-caury^-ādi-niketa-bhūtaṃ śoka-parideva-duḥkha-daurmanasy^-opāyāsa-bahulaṃ māyā-śāṭhya-mada-māna-gahanaṃ sāha-sāvalep^-ādhiṣṭhitam an-ārya-vyavahār^-ānupravṛtti-jihma-sattva-bhāvaṃ pramāda-pada-sthānam an-eka-rūpa-paribhav^-opasṛṣṭaṃ saṃnihita-dainyam an-abhibhūta-viṣādaṃ pratyāsanna-vighāta-bhaya-daurgatyam a-viṣahy^-opadrava-samudraṃ kaṇṭaka-garbhād abhra-śvabhra-pratibhay^-ākaram apāsya gārhasthyam anyatamam a-śrama-padam abhyalaṃcakāra / ","""Renouncing the state of a householder, (a state) that is full of unending evil deeds, that has strong mental disturbances, hostile to calmness, abundant in worthless activities and duties relating to the enjoyment of pleasures, the acquisition of wealth being the foremost, (a state) which is a repository of indiscipline, contention, hostility, and discord, an abode of jealousy, greed, robbery and the like, (a state) replete with sorrow, lamentation, misery, dejection, and irritation, (a state) which is crowded with deception, guile, arrogance and conceit, saturated with rashness and pride, characterized by a dishonest nature (resulting from) recourse to dishonourable behaviour, (a state) which is a foot-hold of indolence, afflicted with various kinds of humiliations, with wretchedness near at hand, with despondency not overcome, (a state) of distress (arising) from fear of imminent destruction, an ocean of unbearable misfortunes, a rich source of dangers of many hells filled with thorns, he (the Bodhisattva) lent splendour to a certain hermitage."" [Handurukande 3]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neg",""," alpha_privativum paryavasita kukārya paryākula upaśama virodhi prakṛṣṭa upāyāsa artha upārjana pradhāna kāma rati asāra karman dharma bhūyiṣṭha alpha_privativum vinaya kalaha vaira vigraha āyatana īrṣyā mātsarya caurya niketa bhūta śoka parideva duḥkha daurmanasya upāyāsa bahula māyā śāṭhya mada māna gahana sāha sāvalepa adhiṣṭhita alpha_privativum ārya anupravṛtti jihma sattva bhāva pramāda pada sthāna alpha_privativum eka rūpa paribhava upasṛṣṭa saṃnihita dainya alpha_privativum abhibhūta viṣāda pratyāsanna vighāta bhaya daurgatya alpha_privativum viṣahya upadrava samudra kaṇṭaka garbha abhra śvabhra pratibhaya ākara apāsy gārhasthya anyatama alpha_privativum śrama pada abhyalaṃkar ","YES","","","14 rati","16 asāra","","","","","","","17 karman","","","","noun-adj","16 asāra","83vyavahāra920gopadatta_jātakamālā_selection","","","","81 gārhasthya","","","","","","","",-122
"vyavahāra",32,"44","hayagrīvavidyā","sarva-para-kṛtā maṃtrāś chinnā bhavanti sarva-śatrava stambhanaṃ manasā <b>vyavahāre</b> svakham mukhe kṛtvā vidyā japtayā uttara-āyati / ","""All mantras made by enemies will be cut. It paralyses all enemies in mind [and] in action. Placing your mouth onto [his] mouth the vidyā will save by recitation."" [Kakas 434]","Language","locative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","disputed"," sarva para kṛta mantra chinna bhav sarva śatru stambhana manas svamukha mukha kar vidyā japta uttara āyati ","NO","","","","","","","","","","","10 manas","","","","noun-adj","10 manas","91vyavahāra32hayagrīvavidyā","4 mantra","","","","","","","","","","",14
"vyavahāra",235,"0","hetubiṇḍu","upalabdhi-lakṣaṇa-prāptasya anupalabdhir a-bhāva-hetur a-bhāva-<b>vyavahāra</b>-hetur vā /","""Die Nichtbeobachtung von etwas, das die Bedingungen für eine Beobachtung erfüllt, ist der Grund für das Nichtvorhandensein [von etwas] oder der Grund für das Behandeln [von etwas] als ein Nichtvorhandensein."" [Steinkellner 60]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," upalabdhi lakṣaṇa prāpta anupalabdhi alpha_privativum bhāva hetu alpha_privativum bhāva hetu ","YES","","","10 bhāva","12 hetu","","","","","","","5 anupalabdhi","","","","noun-adj","5 anupalabdhi","92vyavahāra235hetubiṇḍu","","","","","","","","","","","",24
"vyavahāra",244,"0","hetubiṇḍu","sā a-bhāvaṃ pratiyogino a-bhāva-<b>vyavahāraṃ</b> vā sādhayati / ","""Diese [Nichtbeobachtung nun] beweist das Nichtvorhandensein des Gegenstückes oder das Behandeln [des Gegenstückes] als nichtvorhanden."" [Steinkellner 61]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," alpha_privativum bhāva pratiyogin alpha_privativum bhāva sādh ","YES","9 sādh","","6 bhāva","","","","","","","","","","","","noun-adj","6 bhāva","93vyavahāra244hetubiṇḍu","","","","","","","","","","","",32
"vyavahāra",245,"0","hetubiṇḍu","katham anya-bhāvas tad-a-bhāvaḥ yena a-bhāva-rūpa-anupalabdhir a-bhāva-<b>vyavahāraṃ</b> sādhayed iti cet uktam atra yathā paryudāsa-vṛttyā apekṣāto a-bhāvo anupalabdhiś ca anupalabdhiḥ / ","""[Einwand:] Wieso ist das Vorhandensein des anderen das Nichtvorhandensein, so daß die Nichtbeobachtung als ein Nichtvorhandensein (abhāvarūpa-) das Behandeln als nichtvorhanden beweisen könnte? [Antwort:] Zu diesem [Vorwurf] haben wir [bereits oben] gesagt, daß die Nichtbeobachtung Nichtvorhandensein und Nichtbeobachtung [nur] in Hinblick auf den Sinn [der Negation] als Ausschließung ist."" [Steinkellner 61]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," katham anya bhāva alpha_privativum bhāva alpha_privativum bhāva rūpa anupalabdhi alpha_privativum bhāva sādh ukta atra paryudāsa vṛtti apekṣā alpha_privativum bhāva anupalabdhi anupalabdhi ","YES","15 sādh","","13 bhāva","","","","","","","","11 anupalabdhi","","","","noun-adj","11 anupalabdhi","94vyavahāra245hetubiṇḍu","","","","","","","","","","","",-6
"vyavahāra",246,"0","hetubiṇḍu","na pratiṣedha-mātram tasya sādhana-a-siddher a-bhāva-<b>vyavahāra</b>-a-siddhi-prasaṅgāt / ","""[Nichtbeobachtung] ist nicht reine Negation, weil sich [in diesem Fall] die unerwünschte Folgerung ergibt, daß das Behandeln als nichtvorhanden unerwiesen bliebe, weil ein Beweisendes für sie nicht bekannt ist."" [Steinkellner 61]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," pratiṣedha mātra sādhana alpha_privativum siddhi alpha_privativum bhāva alpha_privativum siddhi prasaṅga ","YES","","","9 bhāva","12 siddhi","","","","","","","","","","","noun-adj","9 bhāva","95vyavahāra246hetubiṇḍu","","","","","","","","","","","",24
"vyavahāra",248,"0","hetubiṇḍu","anya-bhāva-lakṣaṇo bhāvaḥ svayaṃ pramāṇa-siddhas tad a-bhāva-<b>vyavahāraṃ</b> sādhayet tat-siddhi-siddho vā tad-a-bhāva iti na kaścid viśeṣaḥ yena anupalabdhyā a-bhāva-<b>vyavahāra</b>-siddher virodhaḥ syāt / ","""[Einwand:] Ob nun das als Vorhandensein des anderen bestimmte Nichtvorhandensein, das selber durch ein Erkenntnismittel erwiesen ist, das Behandeln dieses [zu Verneinenden] als nichtvorhanden erweist oder das durch den Nachweis dieses [als Vorhandensein des anderen bestimmten NichtVorhandenseins] erwiesene Nichtvorhandensein des [zu Verneinenden], […]."" [Steinkellner 61]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," anya bhāva lakṣaṇa bhāva svaya pramāṇa siddha alpha_privativum bhāva sādh siddhi siddha alpha_privativum bhāva kimcit viśeṣa anupalabdhi alpha_privativum bhāva siddhi virodha as ","YES","12 sādh","","10 bhāva","","","","","","","","","","","","noun-adj","10 bhāva","96vyavahāra248hetubiṇḍu","","","","","","","","","","","",-12
"vyavahāra",289,"0","hetubiṇḍu","ya eṣa <b>vyavahāraḥ</b> kasyacid darśanāt kvacit prāpti-parihāra-arthaḥ sa na syāt / na hy ayam analaṃ paśyann api kevalam analam eva paśyati, yena salila-arthī na pravarteta /","""[Damit] könnte es [auch] das Handeln, [das sich] aus der Wahrnehmung von etwas [ergibt] und das irgendetwas zu erlangen oder zu vermeiden sucht, nicht geben; denn wenn [jemand] auch Feuer sieht, sieht er nicht nur Feuer allein, so daß er, sofern er nach Wasser strebt, nicht handeln würde, [sondern auch Wasser]."" [Steinkellner 65]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," kimcit darśana kva prāpti parihāra artha as ","NO","","","","","","","","","","","","5 darśana","","","noun-adj","5 darśana","97vyavahāra289hetubiṇḍu","","","","","","","","","","","",-6
"vyavahāra",324,"0","hetubiṇḍu","so anya-bhāvaḥ pratyakṣa-lakṣaṇena anupalambhena siddho mūḍha-pratipattāv a-bhāva-<b>vyavahāraṃ</b> sādhayed ity alaṃ prasaṅgena / ","""Das Vorhandensein des anderen [jedoch] könnte, erwiesen durch die als Wahrnehmung bestimmte Nichtbeobachtung, wenn Erkenntnis bei einem geistig Schwerfälligen [erzielt werden soll], das Behandeln als nichtvorhanden erweisen. Somit genug davon."" [Steinkellner 69]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," anya bhāva pratyakṣa lakṣaṇa anupalambha siddha mūḍha pratipatti alpha_privativum bhāva sādh alam prasaṅga ","YES","13 sādh","","11 bhāva","","","","","","","","","","","","noun-adj","11 bhāva","98vyavahāra324hetubiṇḍu","","","","","","","","","","","",18
"vyavahāra",327,"0","hetubiṇḍu","tatra kāraṇa-vyāpakayor api svabhāvasya a-sad-<b>vyavahāra</b>-siddhir anya-bhāva-siddher eva / ","""Dabei ergibt sich auch bei der Ursache und dem Umfassenden das Behandeln des Eigenwesens als nichtseiend unmittelbar auf Grund des Nachweises des Vorhandenseins des anderen."" [Steinkellner 69]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," tatra kāraṇa vyāpaka svabhāva alpha_privativum sat siddhi anya bhāva siddhi ","YES","","","7 sat","9 siddhi","","","","","","","","","","","noun-adj","7 sat","99vyavahāra327hetubiṇḍu","","","","","","","","","","","",24
"vyavahāra",328,"0","hetubiṇḍu","sa tatra a-siddhaḥ kārya-vyāpyayor a-bhāvam a-bhāva-<b>vyavahāraṃ</b> vā sādhayati / ","""Dieses so erwiesene [Nichtvorhandensein der Ursache und des Umfassenden] beweist [nun seinerseits] das Nichtvorhandensein oder das Behandeln als nichtvorhanden für die Wirkung und für das Umfaßte."" [Steinkellner 69]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," tatra alpha_privativum siddha kārya vyāpya alpha_privativum bhāva alpha_privativum bhāva sādh ","YES","13 sādh","","8 bhāva","","","","","","","","","","","","noun-adj","8 bhāva","100vyavahāra328hetubiṇḍu","","","","","","","","","","","",24
"vyavahāra",329,"0","hetubiṇḍu","svabhāva-anupalabdhau tv anupalabdhyā liṅga-bhūtayā a-bhāva-<b>vyavahāra</b> eva sādhyate / ","""Bei der Nichtbeobachtung des Eigenwesens dagegen wird durch die Nichtbeobachtung als Anzeichen nur das Behandeln [des Eigenwesens] als nichtvorhanden bewiesen."" [Steinkellner 69]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," svabhāva anupalabdhi anupalabdhi liṅga bhūta alpha_privativum bhāva sādh ","YES","11 sādh","","8 bhāva","","","","","","","","4 anupalabdhi","","","","noun-adj","4 anupalabdhi","101vyavahāra329hetubiṇḍu","","","","","","","","","","","",28
"vyavahāra",330,"0","hetubiṇḍu","yadi kāraṇa-vyāpakau tad anya-bhāva-siddhi-rūpayā anupalabdhyā siddha-a-sad-<b>vyavahārāv</b> anyasya a-bhāvam a-bhāva-<b>vyavahāraṃ</b> ca sādhayataḥ sā ca anupalabdhis tayor upalabdhi-lakṣaṇa-prāptāv eva a-sad-<b>vyavahārasya</b> sādhikā kathaṃ tayoḥ parokṣe arthe prayogaḥ / ","""[Einwand:] Wenn Ursache und Umfassendes das Nichtvorhandensein des anderen [nämlich der Wirkung und des Umfaßten] und das Behandeln [dieses anderen] als nichtvorhanden [nur] erweisen, insofern bei ihnen das Behandeln als nichtvorhanden durch die Nichtbeobachtung erwiesen ist, die im Nachweis des Vorhandenseins des anderen als dieses besteht, diese Nichtbeobachtung aber nur dann das Behandeln als nichtseiend beweist, wenn die beiden [Ursache und Umfassendes] die Bedingungen für eine Beobachtung erfüllen, auf welche Weise wendet man [dann] diese beiden [Nichtbeobachtungen] mit Bezug auf ein unsichtbares Objekt an?"" [Steinkellner 69]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," yadi kāraṇa vyāpaka anya bhāva siddhi rūpa anupalabdhi siddha alpha_privativum sat anya alpha_privativum bhāva alpha_privativum bhāva sādh anupalabdhi upalabdhi lakṣaṇa prāpti alpha_privativum sat sādhikā katham parokṣa artha prayoga ","YES","21 sādh","","18 bhāva","","","","","","","","24 anupalabdhi","","","","noun-adj","24 anupalabdhi","102vyavahāra330hetubiṇḍu","","","","","","","","","","","",-26
"vyavahāra",34,"0","hetubiṇḍu","anupalabdhāv apy anvaya-niścayo a-sad-<b>vyavahārasya</b> upalabdhi-lakṣaṇa-prāpta-anupalabdhi-mātre vṛtti-sādhanaṃ nimitta-antara-a-bhāva-upadarśanāt / ","""Und bei der Nichtbeobachtung [als Grund] ist die Feststellung des gemeinsamen Vorkommens der Nachweis, daß das Behandeln [von etwas] als nichtseiend bei bloßer Nichtbeobachtung von etwas, das die Bedingungen für eine Beobachtung erfüllt, auftritt, indem man aufzeigt, daß andere Ursachen [für das Behandeln als nichtseiend] nicht vorliegen."" [Steinkellner 38]","Society","genitive","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," anupalabdhi anvaya niścaya alpha_privativum sat upalabdhi lakṣaṇa prāpta anupalabdhi mātra vṛtti sādhana nimitta antara alpha_privativum bhāva upadarśana ","YES","","","6 sat","","","","","","","","11 anupalabdhi","","","","noun-adj","11 anupalabdhi","103vyavahāra34hetubiṇḍu","","","","","","","","","","","",12
"vyavahāra",227,"41","jñānālokālaṃkāra","a-cintyo a-pracintyaḥ ; a-svabhāvo a-svābhāvyaḥ ; a-bhāva-śūnyaḥ ; an-āyūho a-niryūhaḥ ; an-abhiniveśyaḥ ; a-<b>vyavahāro</b> <b>vyavahāra</b>-samucchedaḥ ; an-ānando nir-ānando nandī-samudghātaḥ ; a-saṃkhyātaḥ saṃkhya-āpagataḥ ; a-gatir a-gati-gāmī sarva-gati-samucchinnaḥ ; sarva-vyāhāra-samucchinnaḥ ; a-dṛśyo an-ālokyo a-grāhyaḥ ; n āvakāśo n ^ ān-avakāśaḥ ; na paśyo na nirdeśyaḥ ; na sāmagrī na visāmagrī ; na vikalpito n ^ ā-vikalpitaḥ ; a-viṭhāpito a-saṃdarśitaḥ ; ","""He [the Tathāgata] is inconceivable, imponderable, essence-less, and not possibly an essence. He is empty of non-existence; he is free from striving or giving anything up. He cannot be clung to. He is not a conventional expression; he is the cutting off of conventional expressions. He is not bliss, he is free from bliss; he is the destruction of bliss. He cannot be counted; he is free from counting. He is not movement, he has reached non-movement; he has cut off all movement and has cut off all conventional expressions. He cannot be seen or beholden, he is ungraspable. He is not space, not lack of space. He is not visible, not to be described, not an assemblage, and not a nonassemblage. He is neither mentally constructed nor not mentally constructed. He is not established, shown, […]."" [Salvini/84000: Translating the Words of the Buddha 1.50]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum cintya alpha_privativum pracintya alpha_privativum svabhāva alpha_privativum svābhāvya alpha_privativum bhāva śūnya alpha_privativum āyūha alpha_privativum niryūha alpha_privativum abhiniveśya alpha_privativum samuccheda alpha_privativum ānanda niḥ_privativum ānanda nandī samudghāta alpha_privativum saṃkhyāta saṃkhyā apagata alpha_privativum gati alpha_privativum gati gāmin sarva gati samucchinna sarva vyāhāra samucchinna alpha_privativum dṛśya alpha_privativum ālokya alpha_privativum grāhya avakāśa alpha_privativum avakāśa paśya nirdeśya sāmagrī visāmagrī vikalpita alpha_privativum vikalpita alpha_privativum viṭhāpita alpha_privativum saṃdarśita ","YES","","","23 alpha_privativum","","","","","","","","50 vyāhāra","","","","noun-adj","23 alpha_privativum","97vyavahāra227jñānālokālaṃkāra","","","","","","","","","","","",-124
"vyavahāra",498,"58","jñānālokālaṃkāra","<b>vyavahāram</b> upādāya na punaḥ paramārthataḥ / ","""This is based on conventional usage, but it is not in the ultimate sense."" [Salvini/84000: Translating the Words of the Buddha 1.82]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," upādad paramārtha ","NO","2 upādad","","","","","","","5 paramārtha","","","","","","","noun-adj","5 paramārtha","98vyavahāra498jñānālokālaṃkāra","","","","","","","","","","","",40
"vyavahāra",503,"58","jñānālokālaṃkāra","avacanīyā mañjuśrīr bodhiḥ sarvadharmaiḥ / tat kasmād dhetoḥ / na mañjuśrīr bodhiḥ kiñcit sthānaṃ yena ca <b>vyavahāraṃ</b> gacchet / ","""Awakening, Mañjuśrī, cannot be expressed through any dharma. And why? Mañjuśrī, awakening does not have the slightest location that allows it to enter conventional usage."" [Salvini/84000: Translating the Words of the Buddha 1.83]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," mañjuśrī bodhi kimcit sthāna gacch ","NO","9 gacch","","","","","","","","","","1 avacanīya","","","","noun-adj","1 avacanīya","106vyavahāra503jñānālokālaṃkāra","","","","","","","","","","","",12
"vyavahāra",683,"68","jñānālokālaṃkāra","āsrava kṣaya iti mañjuśrīr <b>vyavahāra</b>-ruta-ākṣara-saṃketa-prajñaptir eṣā n ^ ātra kaścid dharma utpadyate vā nirudhyate vā // ","""The destruction of the outflows, Mañjuśrī, is a conventional expression, speech, syllables, sign, and designation. Here no dharma whatsoever arises or ceases."" [Salvini/84000: Translating the Words of the Buddha 1.97]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," āsrava kṣaya mañjuśrī ruta akṣara saṃketa prajñapti atra kimcit dharma utpady nirudh ","YES","","","","6 ruta","","","6 ruta 7 akṣara 8 saṃketa 9 prajñapti","","","","8 saṃketa","","","","noun-adj","9 prajñapti","107vyavahāra683jñānālokālaṃkāra","","","","","","","","","","","",12
"vyavahāra",119,"82.27","kṣaṇabhaṅgasiddhi","tad a-pratītau tad <b>vyavahāra</b>-ā-yogāt / kevalam asau <b>vyavahāra</b>-āṅga-bhūtā pratītir vastv-a-vastunor eka-rūpā na bhavati / ","""This is because, if knowledge of it [viz., a nonmomentary entity] is wholly lacking, it is impossible to make use of it at all. But knowledge, which is a [crucial] part of such usage, is not uniform with respect to what is real and what is unreal."" [Senape Mcdermott 39]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," alpha_privativum pratīti alpha_privativum yoga kevala aṅga bhūta pratīti vastu alpha_privativum vastu eka rūpa bhav ","YES","","","","12 aṅga","","","","","","","14 pratīti","","","","noun-adj","14 pratīti","110vyavahāra119kṣaṇabhaṅgasiddhi","","","","","","","","","","","",8
"vyavahāra",127,"83.4","kṣaṇabhaṅgasiddhi","sa ca <b>vyavahāro</b> vikalpād api sidhyaty eva / anyathā sarva-jana-prasiddho a-vastu-<b>vyavahāro</b> na syāt / ","""[…] and this use, albeit grounded in a conceptual construction, is indeed valid. Otherwise one would not be able to deal with an unreal entity at all, as everyone knows."" [Senape Mcdermott 39-40]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," vikalpa sidh anyathā sarva jana prasiddha alpha_privativum vastu as ","YES","","6 sidh","","","","","","","","","","4 vikalpa","","","noun-adj","6 sidh","111vyavahāra127kṣaṇabhaṅgasiddhi","","","","","","","","","","","",16
"vyavahāra",185,"85.5","kṣaṇabhaṅgasiddhi","ubhayatha ^ āpi tad-<b>vyavahāra</b>-hāni-prasaṅgāt / evaṃ vaidharmya-dṛṣṭāntasya hetu-vyatirekasya ca vikalpād eva pratipattiḥ / ","""Surely in both cases [under consideration] a minus is deduced by using that [concept]. Thus discernment of that which employs a negative reason and of an instance which is heterogeneous follows from a mere concept."" [Senape Mcdermott 44]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","vague"," ubhayathā hāni prasaṅga vaidharmya dṛṣṭānta hetu vyatireka vikalpa pratipatti ","YES","","","","6 hāni","","","","","","","15 vikalpa","","","","noun-adj","15 vikalpa","114vyavahāra185kṣaṇabhaṅgasiddhi","","","","","","","","","","","",16
"vyavahāra",196,"85.22","kṣaṇabhaṅgasiddhi","adhyavasāy-āpekṣayā ca bāhye a-kṣaṇike vastuni vyāpak-ā-bhāvād vyāpy-ā-bhāva-siddhi-<b>vyavahāraḥ</b> / ","""And, subject to the condition that an [imagined as] real, externalized nonmomentary entity depends on a noetic judgmental synthesis, the lack of a pervader proves that there is no pervadendum."" [Senape Mcdermott 45]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," adhyavasāya apekṣā bāhya alpha_privativum kṣaṇika vastu vyāpaka alpha_privativum bhāva vyāpya alpha_privativum bhāva siddhi ","YES","","","14 siddhi","","","","","","","","1 adhyavasāya","","","","noun-adj","14 siddhi","112vyavahāra196kṣaṇabhaṅgasiddhi","","","","","","","","","","","",20
"vyavahāra",199,"85.22","kṣaṇabhaṅgasiddhi","īdṛśaś c^ādhyavasāyo asmac-citrādvaitasiddhau nirvāhitaḥ / sa c ^ ā-visaṃvādī <b>vyavahāraḥ</b> parihartum a-śakyaḥ / ","""Moreover, this noetic judgmental synthesis is described by us in the Citrādvaitasiddhi, and its noncontradictory establishment is impossible to refute."" [Senape Mcdermott 45]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," alpha_privativum visaṃvādin parihar alpha_privativum śakya ","NO","7 parihar","","5 visaṃvādin","","","","","","","","3 adhyavasāya","","","","noun-adj","5 visaṃvādin","106vyavahāra199kṣaṇabhaṅgasiddhi","","","","","","","","","","","",19
"vyavahāra",205,"86.13","kṣaṇabhaṅgasiddhi","nanv etad a-vastu-dharmika-opayogi vastv adhiṣṭhānatvāt pramāṇa-vyavasthāyā iti cet kim idaṃ vastv adhiṣṭhānatvam nāma kiṃ paramparay ^ āpi vastunaḥ sakāśād āgatatvam atha vastuni kenacid ākāreṇa <b>vyavahāra</b>-kāraṇatvam vastu-bhūta-dharmi-pratibaddhatvaṃ vā ","""Suppose it be objected that since the establishment of a pramāṇa requires a real basis, an unreal substratum will not be compatible with such a [requirement]. But what, exactly does this [requirement] of a real basis entail? (1) Does it involve origin from a real being, albeit indirectly; (2) or must there be a causal relationship, in some form or another with activity involving a real entity; (3) or is there invariable concomitance in a real substratum?"" [Senape Mcdermott 47]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," nanu alpha_privativum vastu dharmika upayogin vastu adhiṣṭhānatva pramāṇa vyavasthā vastu adhiṣṭhānatva nāman paramparā vastu sakāśa āgatatva atha vastu kimcid ākāra kāraṇatva vastu bhūta dharmin pratibaddhatva ","YES","","","","30 kāraṇatva","","","","","","","","26 vastu","","","noun-adj","26 vastu","108vyavahāra205kṣaṇabhaṅgasiddhi","","","","","","","","","","","",-19
"vyavahāra",213,"88.2","kṣaṇabhaṅgasiddhi","viruddhau ced dharmau tāvata ^ aiva tāttviko virodha-<b>vyavahāraḥ</b> / ","""Whenever the two mutually opposed attributes are simultaneously present, just then there is a true contradiction."" [Senape Mcdermott 50]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," viruddha dharma tāvat tāttvika virodha ","YES","","","7 tāttvika 8 virodha","","","","","","","","","","","","noun-adj","7 tāttvika","116vyavahāra213kṣaṇabhaṅgasiddhi","","","","","","","","","","","",32
"vyavahāra",94,"81.23","kṣaṇabhaṅgasiddhi","atr ocyate / iha vastuny api dharmi-dharma-<b>vyavahāro</b> dṛṣṭo yathā gavi gotvam paṭe śuklatvam turage gamanam ity ādi / ","""[At this point Ratnakirti begins an explication and defense of] his own theory. Surely in the case of a real entity an attribute may be ascribed to a subject; for instance, cowness [as ascribed] to a cow, whiteness to a cloth, motion to a horse, etc."" [Senape Mcdermott 36-7]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," atra vak vastu dharmin dharma dṛṣṭa go gotva paṭa śuklatva turaga gamana ","YES","","","","","","","","","","","","12 vastu","","25 iti","noun-adj","25 iti","108vyavahāra94kṣaṇabhaṅgasiddhi","","","","","","","","","","","",12
"vyavahāra",95,"81.23","kṣaṇabhaṅgasiddhi","a-vastuny api dharmi-dharma-<b>vyavahāro</b> dṛṣṭo yathā śaśa-viṣāṇe tīkṣṇatv-ā-bhāvo vandhyā-putre vaktṛtv-ā-bhāvo gagana-āravinde gandh-ā-bhāva ity ādi / ","""Just so [mutatis mutandis] an attribute may be ascribed to a subject which is an unreal entity - for instance, absence of sharpness [ascribed] to the horn of a hare, absence of power of speech [ascribed] to the son of a barren woman, absence of fragrance [ascribed] to a sky lotus, etc."" [Senape Mcdermott 37]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," alpha_privativum vastu dharmin dharma dṛṣṭa śaśa viṣāṇa tīkṣṇatva alpha_privativum bhāva vandhyā putra vaktṛtva alpha_privativum bhāva gagana aravinda gandha alpha_privativum bhāva ","YES","","","","","","","","","","","","2 vastu","","24 iti","noun-adj","24 iti","109vyavahāra95kṣaṇabhaṅgasiddhi","","","","","","","","","","","",0
"vyavahāra",7,"7","lokātītastava","kartā sva-tantraḥ karma ^ āpi tvay oktaṃ <b>vyavahārataḥ</b> / paraspara-āpekṣikī tu siddhis te abhimata ānayoḥ // ","""An agent is autonomous and his action too; this you’ve expressed conventionally. You uphold that they’re established only in terms of mutual dependence."" [Geshe Thupten Jinpa]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," kartṛ sva tantra karman tvat ukta paraspara āpekṣika siddhi abhimata ","NO","","","","","","","","","","","","","8 ukta","","noun-adj","8 ukta","117vyavahāra7lokātītastava","","","","","","","","","","","",16
"vyavahāra",184,"5.109","madhyamakahṛdayakārikā","satya-dvayam ataś c ^ oktaṃ muninā tattva-darśinā / <b>vyavahāraṃ</b> samāśritya tattva-ārtha-ādhigamo yataḥ // 5—110 //","""The Sage who saw reality taught two truths, because the understanding of reality depends on conventional usage."" [Eckel 296]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," satya dvaya ukta muni tattva darśin samāśray tattva artha adhigama yatas ","NO","12 samāśray","","","","","","","","","","13 tattva","","","","noun-adj","13 tattva","118vyavahāra184madhyamakahṛdayakārikā","","","","","","","","","","","",14
"vyavahāra",10304,"2.420","mahāvastu","bhūta-pūrvaṃ bhikṣavo atītam adhvānaṃ nagare vārāṇasī kāśi-janapade tatra rājā subandhu nāma kṛta-puṇyo maheśākhyo mahābalo mahākośo ṣaṣṭīnāṃ nagara-sahasrāṇāṃ rājyaṃ kārayati ṛddhaṃ sphītaṃ praśānta-daṇḍa-<b>vyavahāra</b>-taskaraṃ kṣemaṃ su-bhikṣaṃ nirītikaṃ nirupadravaṃ ākīrṇa-jana-manuṣyaṃ / ","""Once upon a time, monks, long ago, in the city of Benares, in the province of Kasi, there was a king named Subandhu, who was righteous, mighty, powerful and rich, ruling over a kingdom containing sixty thousand cities, a kingdom which was thriving and rich and in which force, lawsuits and thievery had been abolished. It was peaceful, well-supplied with food, free from calamities and disturbances, and thickly populated."" [Jones vol. II 373]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu.neg",""," bhūta pūrva bhikṣu atīta adhvan nagara vārāṇasī kāśi janapada tatra rājan subandhu nāman kṛta puṇya maheśākhya mahābala mahākośa ṣaṣṭi nagara sahasra rājya kar ṛddha sphīta praśānta daṇḍa taskara kṣema su bhikṣa nirītika nirupadrava ākīrṇa jana manuṣya ","YES","","","26 praśānta","29 taskara","","","","","","","27 daṇḍa","","","","noun-adj","29 taskara","125vyavahāra10304mahāvastu","","","","","","","","","","","",-24
"vyavahāra",13230,"3.125","mahāvastu","tasya taṃ nagaraṃ vārāṇasī kāśi-janapadaṃ ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇa-jana-manuṣyaṃ ca bahujana-manuṣyaṃ ca sukhita-manuṣyaṃ ca praśānta-ḍimba-ḍamaraṃ su-nigṛhīta-taskaraṃ <b>vyavahāra</b>-saṃpannaṃ // ","""His city of Benares and the province of Kasi were flourishing, rich and peaceful, had plenty of food and were thickly peopled with happy subjects. Riots and tumults had been quelled, robbers were held in check, and trade thrived."" [Jones vol. III 122]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," nagara vārāṇasī kāśi janapada ṛddha sphīta kṣema subhikṣa ākīrṇa jana manuṣya bahujana manuṣya sukhita manuṣya praśānta ḍimba ḍamara su nigṛhīta taskara sampanna ","YES","","","","32 sampanna","","","","","","","30 taskara","","","","noun-adj","32 sampanna","127vyavahāra13230mahāvastu","7 ṛddha","","","","","","","","","","",-14
"vyavahāra",16223,"3.349","mahāvastu","tasya ca rājyaṃ ṛddhaṃ abhūṣi sphīto ca kṣemo ca subhikṣo ca ākīrṇa-jana-manuṣyo ca sukhita-manuṣyo ca praśānta-daṇḍa-ḍimba-ḍamaraḥ su-nigṛhīta-taskaro <b>vyavahāra</b>-saṃpanno dharmeṇa paripāliyanto / ","""His realm was prosperous, rich, peaceful, well supplied with food, and thickly peopled with happy subjects. Violence, brawling and rioting were quelled and robbers held in check. The kingdom was busy with trade, and governed, with justice."" [Jones vol. III 346]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," rājya ṛddha bhav sphīta kṣema subhikṣa ākīrṇa jana manuṣya sukhita manuṣya praśānta daṇḍa ḍimba ḍamara su nigṛhīta taskara sampanna dharma paripāl ","YES","","","","27 sampanna","","","","","","","25 taskara","","","","noun-adj","27 sampanna","128vyavahāra16223mahāvastu","4 ṛddha","","","","","","","","","","",-8
"vyavahāra",16231,"3.350","mahāvastu","so saṃvigno taṃ rājyaṃ ujjhitvā eka a-dvitīyo a-jñāta-veśena dakṣiṇā-pathaṃ gacchati tatra yena kenacid <b>vyavahāreṇa</b> ātmano vṛttiṃ kalpayiṣyāmi // ","""Moved by this consideration, he left his kingdom, and all alone he went to the southern country disguised as an unknown man. He said to himself, 'There, by some means or other I shall manage to gain a living for myself.'"" [Jones vol. III 347]","Society","instrumental","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," saṃvigna rājya ujjh eka alpha_privativum dvitīya alpha_privativum jñāta veśa dakṣiṇa alpha_privativum patha gacch tatra kimcit ātman vṛtti kalp ","NO","","","","","","","","","","","21 vṛtti","","22 kalp","","noun-adj","21 vṛtti","129vyavahāra16231mahāvastu","21 vṛtti","","","","","","","","","","",6
"vyavahāra",16233,"3.350","mahāvastu","śṛṇoti kośala-rājā dhārmiko sakṛpo ca para-ānugraha-pravṛtto ca bahūni prāṇa-sahasrāṇi patantāni dhana-kṣīṇān abhyuddharati artha-mātrāye parigrahaṃ karoti iti so me artha-mātraṃ dāsyati yena punar <b>vyavahāraṃ</b> kariṣyāmi ātmānaṃ ca patitaṃ uddhariṣyāmi // ","""He had heard that the king of the Kosalas was just, compassionate and devoted to helping others, and that he had relieved thousands of people who had lost their wealth and given them material assistance. He, thought the merchant, will give me, too, some money which will enable me to ply my trade again and recover from this disaster.'"" [Jones vol. III347]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," śṛṇ kośala rājan dhārmika sakṛpa para anugraha pravṛtta bahu prāṇa sahasra pat dhana kṣīṇa abhyuddhar artha mātra parigraha kar mat artha mātra dad kar ātman patita uddhar ","NO","31 kar","","","","","","","","","","25 artha","","","","noun-adj","25 artha","123vyavahāra16233mahāvastu","25 artha","","","","","","","","","","",-20
"vyavahāra",16246,"3.351","mahāvastu","so haṃ gacchāmi kośala-rājño sakāśaṃ artha-mātrasya arthāye yena punaḥ <b>vyavahāraṃ</b> kareyaṃ patitaṃ c ^ ātmānaṃ uddhareyaṃ / ","""And now I go to the king of the Kosalas to get money wherewith to ply my trade again, and recover from disaster."" [Jones vol. III 348]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," mat gacch kośala rājan sakāśa artha mātra artha kar patita ātman uddhar ","NO","13 kar","","","","","","","","","","9 artha","","","","noun-adj","9 artha","131vyavahāra16246mahāvastu","9 artha","","","","","","","","","","",14
"vyavahāra",16252,"3.351","mahāvastu","rodayāmi yaṃ tvaṃ vipanna yāna pātro āśā bhūto dūrato mama uddiśya āgato kośala-rājā mama artha-mātrāye saṃgrahaṃ kariṣyati yena punar <b>vyavahāraṃ</b> ca kariṣyāmi patitaṃ c ^ ātmānam uddhariṣyāmi / ","""The king replied, 'I weep because you, a shipwrecked man, have come to me from afar in the hope that the king of the Kosalas will give you material assistance wherewith to ply your trade again and recover from your disaster. […]'"" [Jones vol. III 348]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," rod tvat vipanna yāna pātra āśā bhūta dūra mat uddiś āgata kośala rājan mat artha mātra saṃgraha kar kar patita ātman uddhar ","NO","24 kar","","","","","","","","","","16 artha","","","","noun-adj","16 artha","132vyavahāra16252mahāvastu","16 artha","","","","","","","","","","",-8
"vyavahāra",16253,"3.351","mahāvastu","mama ca taṃ rājyaṃ kāśi-rājñā ākrāntaṃ śarīra-mātreṇa dakṣiṇā-pathaṃ prayāto yena kenacid <b>vyavahāreṇa</b> ātmano vṛttiṃ kalpayiṣyāmi / ","""But that kingdom of mine has been invaded by the king of the Kasis, and I have come, bereft of everything, to this southern land thinking to maintain myself by some means or other."" [Jones vol. III 348]","Society","instrumental","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," mat rājya kāśi rājan ākrānta śarīra mātra dakṣiṇā patha prayāta kimcit ātman vṛtti kalp ","NO","","","","","","","","","","","17 vṛtti","","18 kalp","","noun-adj","17 vṛtti","133vyavahāra16253mahāvastu","17 vṛtti","","","","","","","","","","",14
"vyavahāra",16925,"3.405","mahāvastu","yadā kumāro vijña-prāpto saṃjāto tadā lipiṃ śikṣito nikṣepaṇaṃ dhāraṇaṃ <b>vyavahāraṃ</b> ca / ","""When the lad had reached years of discretion he was taught writing, mathematics, mnemonics, and business."" [Jones vol. III 405]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," yadā kumāra vijña prāpta saṃjāta tadā lipi śikṣita nikṣepaṇa dhāraṇa ","NO","8 śikṣita","","","","","","7 lipi 9 nikṣepaṇa 10 dhāraṇa","","","","","","","","noun-adj","7 lipi","134vyavahāra16925mahāvastu","","","","","","","","","","","",26
"vyavahāra",16928,"3.405","mahāvastu","dvitīya-kuliko <b>vyavahāreṇa</b> pūrva-deśaṃ gatvā āgato / ","""Now a kinsman who had been to the eastern country on business returned home."" [Jones vol. III 405]","Society","instrumental","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," dvitīya kulika pūrva deśa gacch āgata ","NO","","","","","","","","","","","","","6 gacch","","noun-adj","6 gacch","135vyavahāra16928mahāvastu","","","","","","","","","","","",186
"vyavahāra",3014,"1.272","mahāvastu","ca sukhita-jana-manuṣyaṃ ca praśānta-daṇḍa-ḍamaraṃ su-nigṛhīta-taskaraṃ <b>vyavahāra</b>-sampannaṃ // ","""His kingdom was prosperous, flourishing and peaceful, had plenty of food, and was well and thickly peopled with happy subjects. Violence and riot had ceased, robbers were held in check, and commerce thrived."" [Jones vol. I 225]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," sukhita jana manuṣya praśānta daṇḍa ḍamara su nigṛhīta taskara sampanna ","YES","","","","34 sampanna","","","","","","","32 taskara","","","","noun-adj","34 sampanna","112vyavahāra3014mahāvastu","","","","","","","","","","","",174
"vyavahāra",3192,"1.283","mahāvastu","tasya taṃ kampillaṃ janapadaṃ ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca su-bhikṣaṃ c ^ ākīrṇa-bahujana-manuṣyaṃ ca sukhita-manuṣyaṃ ca praśānta-daṇḍa-ḍamaraṃ su-nigṛhīta-taskaraṃ <b>vyavahāra</b>-sampannaṃ // ","""Therefore the province of Kampilla was prosperous, flourishing, peaceful, well-supplied with food, and thickly peopled with happy subjects. Punishments were abolished, and tumults suppressed. Robbers were put down and trade thrived."" [Jones vol. I 235]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," kampilla janapada ṛddha sphīta kṣema su bhikṣa ākīrṇa bahujana manuṣya sukhita manuṣya praśānta daṇḍa ḍamara su nigṛhīta taskara sampanna ","YES","","","","29 sampanna","","","","","","","27 taskara","","","","noun-adj","29 sampanna","120vyavahāra3192mahāvastu","5 ṛddha","","","","","","","","","","",-8
"vyavahāra",3276,"1.288","mahāvastu","tasya taṃ rājyaṃ ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca su-bhikṣaṃ ca ākīrṇa-manuṣyañ ca bahujana-manuṣyam ca sukhita-jana-manuṣyaṃ ca praśānta-daṇḍa-ḍamaraṃ su-nigṛhīta-taskaraṃ <b>vyavahāra</b>-sampannaṃ // ","""His kingdom was flourishing, prosperous, peaceful, well-supplied with food, and densely peopled with happy subjects. Punishments were abolished, riots suppressed, and robbers kept in check, and trade thrived."" [Jones vol. I 240]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," rājya ṛddha sphīta kṣema su bhikṣa ākīrṇa manuṣya bahujana manuṣya sukhita jana manuṣya praśānta daṇḍa ḍamara su nigṛhīta taskara sampanna ","YES","","","","30 sampanna","","","","","","","28 taskara","","","","noun-adj","30 sampanna","121vyavahāra3276mahāvastu","4 ṛddha","","","","","","","","","","",-10
"vyavahāra",376,"1.36","mahāvastu","nāma nagaraṃ abhūṣi ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca su-bhikṣaṃ ca ākīrṇa-jana-manuṣyaṃ ca sukhita-jana-manuṣyaṃ ca bahujana-manuṣyaṃ ca praśānta-daṇḍa-ḍamaraṃ su-nigṛhīta-taskara-<b>vyavahāra</b>-sampannaṃ // ","""[…] there was a city named Vasumata which was thriving, prosperous, peaceful, having an abondance of food, was thronged by a multitude of happy citizens, was free from violence and riots, rid of thieves, and busy with commerce."" [Jones vol. I 30-31]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," nāman nagara bhūṣ ṛddha sphīta kṣema su bhikṣa ākīrṇa jana manuṣya sukhita jana manuṣya bahujana manuṣya praśānta daṇḍa ḍamara su nigṛhīta taskara sampanna ","YES","","","","31 sampanna","","","","","","","29 taskara","","","","noun-adj","31 sampanna","123vyavahāra376mahāvastu","4 ṛddha","","","","","","","","","","",-12
"vyavahāra",4293,"1.352","mahāvastu","evaṃ kapilavastu-mahā-nagaraṃ ṛddho ca sphīto ca kṣemo ca su-bhikṣo ca ākīrṇa-jana-manuṣyo ca bahujana-manuṣyo sukhita-jana-manuṣyo vistīrṇa-jana-parivāro ca saṃvṛtto diśi vidiśi viśruto ca saṃvṛtto utsava-samāja-bahulo vaṇija-priyo <b>vyavahāra</b>-sampanno // ","""And the city of Kapilavastu became prosperous, rich, peaceful, well-supplied with food, and densely peopled with happy citizens, with a wide area of populous country around. It was known far and wide, and had many festivals and fairs; it was a favourite resort of merchants and the centre of a busy trade."" [Jones vol. I 297]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," kapilavastu mahat nagara ṛddha sphīta kṣema su bhikṣa ākīrṇa jana manuṣya bahujana manuṣya sukhita jana manuṣya vistīrṇa jana parivāra saṃvṛtta dik vidiś viśruta saṃvṛtta utsava samāja bahula vaṇija priya sampanna ","YES","","","","39 sampanna","","","","","","","36 vaṇija","","","","noun-adj","39 sampanna","122vyavahāra4293mahāvastu","5 ṛddha","","","","","","","","","","",-28
"vyavahāra",5451,"2.68","mahāvastu","ca sukhi-bahujana-manuṣyaṃ ca praśānta-daṇḍa-ḍamaraṃ su-nigṛhīta-taskaraṃ <b>vyavahāra</b>-saṃpannaṃ // ","""His kingdom was flourishing, rich, peaceful, well-supplied with food, and thickly peopled with happy subjects. Punishment with the scourge and the sword had been abolished. Thieves were held in check and commerce thrived."" [Jones vol. II 65]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," sukhin bahujana manuṣya praśānta daṇḍa ḍamara su nigṛhīta taskara sampanna ","YES","","","","31 sampanna","","","","","","","29 taskara","","","","noun-adj","31 sampanna","126vyavahāra5451mahāvastu","","","","","","","","","","","",24
"vyavahāra",7274,"2.177","mahāvastu","tasya taṃ rājyaṃ ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca su-bhikṣaṃ ca ākīrṇa-jana-manuṣyaṃ ca sukhita-jana-manuṣyaṃ ca praśānta-daṇḍa-ḍamaraṃ su-nigṛhīta-taskara-<b>vyavahāra</b>-saṃpannaṃ ca // ","""His kingdom was prosperous, flourishing, peaceful, well-supplied with food, and populous with happy subjects. Violence and tumults were quelled, robbers were held in check, and trade thrived."" [Jones vol. II 171]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","pos",""," rājya ṛddha sphīta kṣema su bhikṣa ākīrṇa jana manuṣya sukhita jana manuṣya praśānta daṇḍa ḍamara su nigṛhīta taskara sampanna ","YES","","","","28 sampanna","","","","","","","26 taskara","","","","noun-adj","28 sampanna","124vyavahāra7274mahāvastu","4 ṛddha","","","","","","","","","","",-8
"vyavahāra",117,"0","nyāyabiṇḍu","yasmāt sādharmyavat prayoge api yad upalabdhi lakṣaṇa prāptaṃ san na upalabhyate so a-sad-<b>vyavahāra</b> viṣayaḥ / ","""In our formula of Negation, expressed according to the method of Agreement, it is likewise (superfluous to mention the conclusion separately). When it is stated that — (Major premise). Whatsoever is not perceived, although being in conditions of perceptibility, is practically non-existent."" [Stcherbatsky 150]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," sādharmya prayoga upalabdhi lakṣaṇa prāpta sat upalabh alpha_privativum sat viṣaya ","YES","","","14 sat","16 viṣaya","","","","","","","6 upalabdhi","","","","noun-adj","6 upalabdhi","136vyavahāra117nyāyabiṇḍu","","","","","","","","","","","",18
"vyavahāra",120,"0","nyāyabiṇḍu","yaḥ sad-<b>vyavahāra</b>-viṣaya upalabdhi-lakṣaṇa-prāptaḥ sa upalabhyata eva / ","""Whatsoever is present (as an object of our purposive actions) and is in conditions of perceptibility, is necesarily perceived."" [Stcherbatsky 151]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," sat viṣaya upalabdhi lakṣaṇa prāpta upalabh ","YES","","","2 sat","4 viṣaya","","","","","","","5 upalabdhi","","","","noun-adj","5 upalabdhi","137vyavahāra120nyāyabiṇḍu","","","","","","","","","","","",30
"vyavahāra",121,"0","nyāyabiṇḍu","na tathā atra tādṛśo ghaṭa upalabhyata ity ukte sāmarthyād eva na iha sad-<b>vyavahāra</b>-viṣaya iti bhavati / ","""(Minor premise). But on this place no such jar is being perceived. Through mere implication (the conclusion) follows that as an object of our purposive actions this thing is absent."" [Stcherbatsky 151]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," atra tādṛśa ghaṭa upalabh ukta sāmarthya sat viṣaya bhav ","YES","","","13 sat","15 viṣaya","","","","","","","6 upalabh","","","","noun-adj","6 upalabh","138vyavahāra121nyāyabiṇḍu","","","","","","","","","","","",16
"vyavahāra",48,"0","nyāyabiṇḍu","a-mūḍha-smṛti-saṃskārasya atītasya vartamānasya ca pratipattṛ-pratyakṣasya nivṛttir a-bhāva-<b>vyavahāra</b>-pravartanī / ","""Negative behaviour is succesful when a present or a past negative experience of an observer has happened, provided the memory of this fact has not been obliterated."" [Stcherbatsky 79]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," alpha_privativum mūḍha smṛti saṃskāra atīta vartamāna pratipattṛ pratyakṣa nivṛtti alpha_privativum bhāva pravartana ","YES","","","12 bhāva","14 pravartana","","","","","","","10 nivṛtti","","","","noun-adj","10 nivṛtti","139vyavahāra48nyāyabiṇḍu","","","","","","","","","","","",22
"vyavahāra",65,"0","nyāyabiṇḍu","sarvatra ca asyām a-bhāva-<b>vyavahāra</b>-sādhanyām an-upalabdhau yeṣāṃ svabhāva-viruddh-ādīnām upalabdhyā kāraṇ-ādīnām an-upalabdhyā ca pratiṣedha uktas teṣām upalabdhi-lakṣaṇa-prāptānām / ","""Negation is the process through which either the absence of somehting or some practical application of the idea of an absent thing is deduced. Whether the facts be denied by way of an affirmation of something incompatible with them or through the negation of their causes etc., everywhere negation, on analysis, refers to possibilities of sensation. [Footnote: Lit. «And everywhere in this non-cognition which establishes non-existence and the application of non-existence, (the things) whose negation is expressed through cognition of the incompatible with own-existence etc., and through the cognition of causes etc., their cognition and non-cognition must be understood exclusively as of (things) reached by the essence of (sense-)perception.]"" [Stcherbatsky 102]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," sarvatra alpha_privativum bhāva sādhana alpha_privativum upalabdhi svabhāva viruddha upalabdhi kāraṇa alpha_privativum upalabdhi pratiṣedha ukta upalabdhi lakṣaṇa prāpta ","YES","","","5 bhāva","7 sādhana","","","","","","","9 upalabdhi","","","","noun-adj","9 upalabdhi","140vyavahāra65nyāyabiṇḍu","","","","","","","","","","","",0
"vyavahāra",77,"0","nyāyabiṇḍu","yad upalabdhi lakṣaṇa prāptaṃ sann na upalabhyate so a-sad-<b>vyavahāra</b> viṣayaḥ siddhaḥ yathā anyaḥ kaścid dṛṣṭaḥ śaśa viṣāṇa ādiḥ / ","""Just as when we fail to perceive another thing known from experience to be quite unexisting, though representable, e.g., the horns on the head of a hare, etc."" [Stcherbatsky 117]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," upalabdhi lakṣaṇa prāpta sat upalabh alpha_privativum sat viṣaya siddha anya kiṃcit dṛṣṭa śaśa viṣāṇa ","YES","","","10 sat","12 viṣaya","","","","","","","2 upalabdhi","","","","noun-adj","2 upalabdhi","141vyavahāra77nyāyabiṇḍu","","","","","","","","","","","",10
"vyavahāra",5,"5.75","pāramitāsamāsa","<b>vyavahāra</b>-vidhi-prasiddhaye pratipat tad bhavati iti kathyate / na hi kiṃcid udeti kutracit sad-a-sat-saṃbhava-yukty-a-saṃbhavāt // 5.76 //","""For the sake of fulfilling the conventional rules it is said that this is the path, but nothing is produced anywhere since there is no reason for the arising of an existent or non-existent."" [Meadows 5.76 (252)]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," vidhi prasiddhi pratipad bhav kath ude kutra sat alpha_privativum sat saṃbhava yukti alpha_privativum saṃbhava ","YES","","","","2 vidhi","","","","","","","2 vidhi","","","7 iti","noun-adj","7 iti","142vyavahāra5pāramitāsamāsa","","","","","","","","","","","",0
"vyavahāra",48,"48","prajñāpāramitāpiṇḍārtha","kṛtrimaṃ nāma vācyāśca dharmāste kalpitā yataḥ / śabdārthayorna sambandhastena svābhāviko mataḥ // 48 // bāhya-ārtha-ābhiniveśas tu bhrāntyā bālasya jṛmbhate / tath ^ aiva <b>vyavahāro</b> ayaṃ tv atr ārtho asti kaścana // 49 //","“Name is factitious and things, in so far as they are nameable, are imputed; therefore it is impossible to think that the relation between the objects and their name corresponds to something essential. The attachment to external things as if they were real is proper to the fools and is the consequence of an error; therefore this is a convention adopted in common life, but in reality there is nothing."" [Tucci 64]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," bāhya artha abhiniveśa bhrānti bāla jṛmbh atra artha as kiṃcana ","NO","","","","","","","","16 artha","","","2 nāman 24 abhiniveśa","","","","noun-adj","3 abhiniveśa","136vyavahāra48prajñāpāramitāpiṇḍārtha","","","","","","","","","","","",120
"vyavahāra",18,"18","prajñāpāramitāstotra","<b>vyavahāraṃ</b> puraskṛtya prajñapty-arthaṃ śarīriṇām kṛpayā lokanāthais tvam ucyase ca na c ocyase // ","""Saviours of the world, from pity, so that men might understand, speak of thee, observing custom, yet of thee they do not speak."" [Conze (1954) 149]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," puraskṛtya prajñapti artha śarīrin kṛpā lokanātha tvat vak vak ","NO","2 puraskṛtya","","","","","","","","","","3 prajñapti","","","","noun-adj","3 prajñapti","137vyavahāra18prajñāpāramitāstotra","3 prajñapti","","","","","","","","","","",174
"vyavahāra",1291,"44","prasannapadā","yadi kriyā <b>vyavahāra</b>-āṅga-bhūtā na syāt ; tadā dharma-mātram api na syāt ; kriyā-virahitatvāt ; khapuṣpavad iti kutaḥ kriyā-rahitaṃ dharma-mātraṃ bhaviṣyati ? ","""Our answer to this is that if an activity does not exist as a factor in the transactional world (vyavahārāṅgabhūta) then there is no corresponding imperishable element either. Being destitute of activity, like the sky-flower, how can such a dormant, imperishable element exist?"" [Sprung 93]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","other"," yadi kriyā aṅga bhūta as tadā dharma mātra as kriyā virahitatva khapuṣpavat kutas kriyā rahita dharma mātra bhav ","YES","","","","4 aṅga","","","","","","","2 kriyā","","","","noun-adj","2 kriyā","180vyavahāra1291prasannapadā","","","","","","","","","","","",-2
"vyavahāra",1292,"44","prasannapadā","tasmād yadi <b>vyavahāra</b>-satyaṃ dharma-mātravat kriyā apy abhyupagamyatām / ","""So, if, for the transactional world one should accept that, given an imperishable element, there must be activity as well …"" [Sprung 93]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," yadi satya dharma mātravat kriyā abhyupagacch ","YES","","","","4 satya","","","","","","","7 kriyā","","","","noun-adj","4 satya","181vyavahāra1292prasannapadā","","","","","","","","","","","",32
"vyavahāra",1813,"63","prasannapadā","yady api c eyaṃ prāpty-a-prāpty-ādi-cintā laukika-<b>vyavahāre</b> n āvatarati iti nir-upapattikatvena mṛṣa-ārthatvād asya ; tath ^ āpi tattva-vicāre avatāryā ; mā bhūt paramārthato api nir-upapattika-pakṣa-ābhyupagama ity alaṃ prasaṅgena // 11 //","""Enfin, bien que la question du contact défaut, avec ses implications, se pose dans la pratique mondaine, parce que cette dernière, étant irrationnelle, [ne] possède [qu']une pseudo-réalité, gardons-nous néanmoins d'introduire la dite question dans la discussion de la réalité vraie (tattva): ce serait admettre, sur le plan même de la réalité absolue, une thèse irrationelle. [Mais] trêve de digressions."" [May 117]","Language","locative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","vague"," yadi prāpti alpha_privativum prāpti cintā laukika avatar niḥ_privativum upapattikatva mṛṣā arthatva tattva vicāra avatārya mā bhav paramārtha niḥ_privativum upapattika pakṣa abhyupagama alam prasaṅga ","YES","","","10 laukika","","","","","30 paramārtha","","","","","9 cintā","","noun-adj","30 paramārtha","175vyavahāra1813prasannapadā","","","","","","","","","","","",-30
"vyavahāra",2074,"72","prasannapadā","ye sva-ātmanā niḥ-svabhāvā bhāvāḥ ; te ca niḥ-svabhāvā eva santo bālānām idaṃ-satya-ābhiniveśināṃ <b>vyavahāra</b>-patham upayānti a-vicāra-prasiddhen ^ aiva nyāyen ^ eti teṣu n ^ āsti yath ^ odita-vicāra-āvatāro asmākam māyā-svapna-gandharva-nagara-ādivat tu laukikāḥ padārthā nir-upapattikā eva santaḥ sarvalokasya ^ a-vidyā-timira-opahata-mati-nayanasya prasiddhim upagatā iti paraspara-āpekṣayā ^ aiva kevalaṃ prasiddhim upagatā bālair abhyupagamyante / ","""C’est que les essences, par elles-mêmes (svātmanā) dépourvues d’être en soi, entrent aussi, tout en étant dépourvues d’être en soi, dans le cours de la réalité pratique (vyavahāra) [telle que l’imaginent (parikalpayanti)] les gens simples (bāla) qui s’attachent à (abhiniveśin) la réalité du donné empirique (idaṃsatya), [mais] selon une logique (nyāya) fondée (prasiddha, grub pa) uniquement sur l’absence de discussion rationnelle (avicāra). Aux essences ainsi conçues (teṣu), la discussion que nous avons menée plus haul selon nos principes (asmākam, kho bo cag gi ltar na) ne s’applique pas; mais tout le monde, ayant les yeux de l'intelligence abîmés par ce trouble visuel (timira) qu'est la nescience, attribue aux entités mondaines, pourtant purement irrationnelles, une existence assurée, à l'exemple des prestiges magiques, [images de] rêves et autres villes de Gandharva. Les simples admettent donc [que ces entités existent], sur la simple foi de leur existence en dépendance mutuelle."" [May 135-36]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," sva ātman niḥ_privativum svabhāva bhāva niḥ_privativum svabhāva sat bāla satya abhiniveśin patha upayā alpha_privativum vicāra prasiddha nyāya as udita vicāra avatāra asmat māyā svapna gandharva nagara ādivat laukika padārtha niḥ_privativum upapattika sat sarvaloka alpha_privativum vidyā timira upahata mati nayana prasiddhi upagata paraspara apekṣā kevala prasiddhi upagata bāla abhyupagacch ","YES","","","","19 patha","","","","","","","16 satya","","","","noun-adj","19 patha","176vyavahāra2074prasannapadā","","","","","","","","","","","",-90
"vyavahāra",2078,"72","prasannapadā","sati nirodhe nirodhyam ; sati nirodhye nirodhaḥ ; ity evaṃ laukikasya <b>vyavahārasy</b> ābhyupagamāt kuto asmat-pakṣe sama-prasaṅgitā bhavitum arhati / ","""Par conséquent, ce n'est pas que l'on admet, dans la pratique mondaine, que la production ou l'arrêt existe si l'objet à produire ou à arrêter existe et inversement, que notre thèse doit impliquer les mêmes conséquences nécessaires. "" [May 136]","Society","genitive","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," sat nirodha nirodhya sat nirodhya nirodha laukika abhyupagama kutas asmat pakṣa sama prasaṅgita bhav arh ","NO","","","11 laukika","","","","","","","","","","","","noun-adj","11 laukika","184vyavahāra2078prasannapadā","","","","","","","","","","","",10
"vyavahāra",239,"9","prasannapadā","atha syāt — yathā a-nityaḥ śabda iti dharma-dharmi-sāmānyam eva gṛhyate na viśeṣaḥ ; viśeṣa-grahaṇe hi sati anumāna-ānumeya-<b>vyavahāra</b>-ā-bhāvaḥ syāt / ","""[Bhāviveka] might [argue]: [It is] just as [with the proposition] ""Sound is impermanent,"" [where] only the general (sāmānya) [nature], not the particular (viśeṣa) [nature], of the property possessor (dharmin) and the property (dharma) is taken [as the subject and predicate]; for if the particular [nature] were taken [into account], there could not be conventional practice (vyavahāra) involving inference (anumāna) and  the object of inference (anumeya)."" [MacDonald 104]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," atha as alpha_privativum nitya śabda dharma dharmin sāmānya gṛhṇ viśeṣa viśeṣa grahaṇa sat anumāna anumeya alpha_privativum bhāva as ","YES","","","22 anumeya","25 bhāva","","","","","","","","","","","noun-adj","22 anumeya","185vyavahāra239prasannapadā","","","","","","","","","","","",-2
"vyavahāra",2711,"95","prasannapadā","sa ca ant-opadeśo laukika eva <b>vyavahāre</b> sthitvā saṃsāra-cāraka-āvabaddhānām utsāhana-ārthaṃ sattvānāṃ deśito laukika-jñāna-āpekṣayā / ","""D'ailleurs, si l'on enseigne qu'il y a une fin, c'est uniquement en se situant dans la pratique mondaine, du point de vue de la connaissance mondaine, dans le but d'encourager les êtres enchaînés dans la prison de la transmigration."" [May 171]","Language","locative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," anta upadeśa laukika tiṣṭh saṃsāra cāraka avabaddha utsāhana artha sattva deśita laukika jñāna apekṣā ","NO","","","5 laukika","","","","","","","","17 jñāna","","","","noun-adj","5 laukika","186vyavahāra2711prasannapadā","17 jñāna","","","","","","","","","","",14
"vyavahāra",278,"10","prasannapadā","atha samāhitasya yoginaḥ prajñā-cakṣuṣā bhāva-yāthātmyaṃ paśyataḥ utpāda-gaty-ādayaḥ santi paramārthata iti sādhyate ; tadā tad viṣayi-viśiṣṭa-<b>vyavahāra</b>-karaṇād iti hetor a-siddhārthatā ; gater apy utpāda-niṣedhād eva niṣedhād iti / ","""But if it is [sought to be] proved that arising (utpāda) and going (gati), etc., ultimately exist for the [meditatively] concentrated (samāhita) yogi who with the eye of insight (prajñācakṣu), then the reason, i.e., ""activities are performed by one qualified by the objects of those [inner things]"" is unestablished, since right with the refutation of arising going is also negated, …"" [McDonald 121-22]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," utpanna ādhyātmika bhāva viṣayin viśiṣṭa karaṇa parābhihita hetu alpha_privativum siddhārthatā udbhav ukta atha samāhita yogin prajñā cakṣus bhāva yāthātmya paś utpāda gati as paramārtha sādh tadā viṣayin viśiṣṭa karaṇa hetu alpha_privativum siddhārthatā gati utpāda niṣedha niṣedha ","YES","","","12 viṣayin 13 viśiṣṭa","15 karaṇa","","","","","","","","","","","noun-adj","12 viṣayin","145vyavahāra278prasannapadā","","","","","","","","","","","",-70
"vyavahāra",299,"11","prasannapadā","yathā ca loke tathā nyāye 'pi / laukikasy ^ aiva <b>vyavahārasya</b> nyāya-śāstre prastutatvāt / ","""And just as [it is] in the world, so [is it] also in reasoning/logic (nyāya), since worldy procedure (vyavahāra) is made a principle (prastuta) in the treatises on reasoning/logic (nyāyaśāstra)."" [MacDonald 135]","Society","genitive","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," laukika nyāya śāstra prastutatva ","NO","","","1 laukika","7 prastutatva","","","","","","","nyāya","","","","noun-adj","1 laukika","146vyavahāra299prasannapadā","","","","","","","","","","","",36
"vyavahāra",3086,"111","prasannapadā","yata eva hi paraspara-āpekṣikī bhāvānām anyatva siddhiḥ ; ata eva anyad ity ucyate laukike <b>vyavahāre</b> sthitvā / ","""Der Mādhyamika erwidert: Sofern man auf dem Standpunkt der Erfahrung des Alltags steht (laukike vyavahāre sthitvā), gebraucht man wohl den Ausdruck 'das andere', indem man [sich an die Definition hält], daß die Realität des Andersseins auf der wechselseitigen Korrelativität der Einzelexistenzen beruht (=parasparāpekṣikī bhāvānām anyatva-siddhir)."" [Schayer 48]","Language","locative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," yatas paraspara āpekṣika bhāva anyatva siddhi anyad vak laukika tiṣṭh ","NO","","","15 laukika","","","","","","","","","","","","noun-adj","15 laukika","147vyavahāra3086prasannapadā","","","","","","","","","","","",16
"vyavahāra",3169,"114","prasannapadā","tad evam a-kṛtakaḥ svabhāva iti loka-<b>vyavahāre</b> vyavasthite vayam idānīṃ brūmaḥ — yad etad auṣṇyaṃ tad aṣy agneḥ svabhāvo na bhavati iti gṛhyatāṃ kṛtakatvāt ; iha maṇi-īndhana-āditya-samāgamād araṇi nirgharṣaṇ-ādeś ca agner hetupratyaya-sāpekṣat ^ aiva upalabhyate / ","""Although it is the convention in everyday transactions (lokavyavahāra) to say that the self-existent is uncreated, we claim further that even the very heat of fire must be understood as not being self-existent because it is created. In this case the dependence of fire on causes and conditions is directly perceived when lens, kindling and sun conjoin or when sticks are rubbed together."" [Sprung 153]","Language","locative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," alpha_privativum kṛtaka svabhāva loka vyavasthita asmat idānīm brū auṣṇya agni svabhāva bhav grah kṛtaka maṇi indhana āditya samāgama araṇi nirgharṣaṇa agni hetupratyaya sāpekṣatā upalabh ","YES","","","7 loka","9 vyavasthita","","","","","","","","","","6 iti","noun-adj","7 loka","141vyavahāra3169prasannapadā","","","","","","","","","","","",-32
"vyavahāra",3906,"140","prasannapadā","<b>vyavahārā</b> virudhyante sarva eva na saṃśayaḥ / puṇya-pāpakṛtor n ^ aiva pravibhāgaś ca yujyate // 24 //","""Toutes les expériences quotidiennes (vyavahāra) seraient controuvées assurément. La distinction entre personne méritante et coupable ne tiendrait plus"" [Lamotte 282]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," virudh sarva saṃśaya puṇya pāpakṛt pravibhāga yuj ","NO","2 virudh","","3 sarva","","","","","","","","9 pāpakṛt","","","","noun-adj","2 virudh","149vyavahāra3906prasannapadā","","","","","","","","","","","",16
"vyavahāra",3908,"140","prasannapadā","ghaṭaṃ kuru ; paṭaṃ kuru ; ity evam ādayaś ca sarva eva laukika-<b>vyavahārā</b> virudhyante ; ghaṭa-ādīnāṃ sarveṣām eva vidyamānatvāt / ","""Et même toutes ces expériences vulgaires consitant à dire: 'fabrique une cruche, fabrique une étoffe', etc., seraient sans fondement, car tous ces [produits], cruche, etc., existeraient [avant d'être fabriqués]."" [Lamotte 282]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," ghaṭa kar paṭa kar sarva laukika virudh ghaṭa sarva vid ","YES","15 virudh","","13 laukika","","","","","","","","","","","","noun-adj","15 virudh","150vyavahāra3908prasannapadā","","","","","","","","","","","",8
"vyavahāra",4177,"150","prasannapadā","ahaṃkāra-viṣayo hy ātmā ; tad a-bhāvāt tasy āpy a-bhāvaḥ ; tad a-bhāvād eva na kvacid ādhyātmikaṃ bāhyaṃ vā vastu asti iti mamakār-ān-utpatteḥ nirmamo nir-ahaṃkāro aham iti na svarūpa-viniścitir upajāyate ; anyatra <b>vyavahāra</b>-saṃketāt / ","""As against that we say that the self is the object of the I and as this does not exist neither does the self; because the self does not exist there is no reality which could be internal or external to self. And if the sense of mine is not functioning, one is free of I and mine and the I does not arise as a definitive entity, but is rather a conventional term for everyday purposes."" [Sprung 173]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," ahaṃkāra viṣaya ātman alpha_privativum bhāva alpha_privativum bhāva alpha_privativum bhāva kva ādhyātmika bāhya vastu as mamakāra alpha_privativum utpatti nirmama niḥ_privativum ahaṃkāra mat svarūpa viniścita upajan anyatra saṃketa ","YES","","","","41 saṃketa","","","","","","","41 saṃketa","","","","noun-adj","41 saṃketa","144vyavahāra4177prasannapadā","","","","","","","","","","","",-32
"vyavahāra",4211,"152","prasannapadā","iha ye ātma-ā-bhāva-viparyāsa ku-darśana-dhana-timira-paṭa-lāva-cchādita-ā-śeṣa-buddhi-nayanatayā laukika-āvadāta-darśana-viṣayān atikrāntam api bhāva-jātam apaśyanto <b>vyavahāra</b>-satya-āvasthitā eva santaḥ … / ","""There are some who, even though rooted in the world of everyday practice, do not correctly see everyday things though these are nothing but the objects which the person of normal vision sees; this is because the eye of their mind is completely covered as by a cataract simply by the erroneous view, arising from false belief, that the self does not exist."" [Sprung 175]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," atra abhiprāya ātman alpha_privativum bhāva viparyāsa ku darśana dhana timira paṭa lāva chādita alpha_privativum śeṣa buddhi nayana laukika avadāta darśana viṣaya atikrānta bhāva jāta apaśyat satya avasthita sat kṣiti salila jvalana pavana abhidhāna tattva mātra anuvarṇana para mūla odana udaka kiṇva dravya viśeṣa paripāka mātra pratyaya utpanna mada mūrcchā sāmarthya viśeṣa anugata madyapāna upalambhavat kalala mahābhūta paripāka mātra saṃbhūta buddhi anuvarṇ pūrvānta aparānta apavāda pravṛtta sat paraloka ātman apavad as loka as paraloka as sukṛta duṣkṛta karman phala vipāka as sattva upapāduka ","YES","","","","34 satya","","","","43 tattva","","","","","","","noun-adj","34 satya","145vyavahāra4211prasannapadā","","","","","","","","","","","",-176
"vyavahāra",4383,"158","prasannapadā","yady apy evam ; tath ^ āpi <b>vyavahāra</b>-satya-ānurodhena laukika-tathya-ādy-abhyupagamavat tasy ^ āpi samāropato lakṣaṇam ucyatām iti / ","""Though this is so, none the less the way things are really must be spoken of. This is done by speaking in a second sense (samāropataḥ). One accepts the everyday (laukika) terms 'real' , 'not real' and so on which are drawn from the world of transactional discourse (vyavahārasatya)."" [Sprung 183]  (Alt. trans: Qu'il soit ainsi. Mais vous pouvez vous conformer à la vérité de l'expérience et nous informer métaphoriquement de ses caractères en admettant la vérité du monde, etc. [DeJong 29])","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," yadi satya anurodha laukika tathya abhyupagamavat samāropa lakṣaṇa vak ","YES","","","","9 satya","","","","","","","18 samāropa","","","","noun-adj","9 satya","153vyavahāra4383prasannapadā","","","","","","","","","","","",8
"vyavahāra",4588,"167","prasannapadā","pañca emāni bhikṣavaḥ saṃjñā-mātraṃ pratijñā-mātraṃ <b>vyavahāra</b>-mātraṃ saṃvṛti-mātraṃ yaduta atīto adhvā anāgato adhvā ākāśaṃ nirvāṇaṃ pudgalaś c ^ eti // ","""Il y a, O, Moines, cinq choses qui ne sont que des noms, des désignations, des expressions de la vie quotidienne, et qui ne relèvent que du plan mondain, à savoir, le passé, l'avenir, l'espace, l'individu et le Nirvāṇa."" [DeJong 42]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," pañca bhikṣu saṃjñā mātra pratijñā mātra mātra saṃvṛti mātra atīta adhva anāgata adhva ākāśa nirvāṇa pudgala ","YES","","","","9 mātra","","","4 saṃjñā","","10 saṃvṛti","","","","","","noun-adj","10 saṃvṛti","147vyavahāra4588prasannapadā","","","","","","","","","","","",156
"vyavahāra",4906,"179","prasannapadā","yad api nirdiṣṭam — bhāva-ātma-bhāva eva a-bhūtvā bhāvād utpāda ucyate ; tasmād dravya-sad-utpāda-siddher <b>vyavahārato</b> dṛṣṭānta-bhāva iti ; tad api na yuktam ; a-dravya-satāṃ pratibimba-ādīnāṃ sa-hetukatv-ābhyupagamāt / ","""Le [Sautrāntika] dit encore: La réalisation des choses, c’est la naissance consistant en une existence postérieure à une non-existence; par conséquent, même du point de vue de l’expérience, il n’y a pas d’exemple établissant l’existence d’une naissance en soi. — Cela encore est faux car, pour les choses qui n’existent pas en soi, comme le reflet, etc., il est admis qu’elles ont une cause."" [DeJong 59]","Society","ablative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," nirdiṣṭa bhāva ātman bhāva alpha_privativum bhav bhāva utpāda vak dravya sat utpāda siddhi dṛṣṭānta bhāva yukta alpha_privativum dravya sat pratibimba sa_saha hetukatva abhyupagama ","NO","","","","21 dṛṣṭānta","","","","","","","","","","","noun-adj","21 dṛṣṭānta","155vyavahāra4906prasannapadā","","","","","","","","","","","",-24
"vyavahāra",4909,"179","prasannapadā","asmād āgamāt kuto <b>vyavahārato</b> dṛṣṭānta-ā-siddhiḥ ? ","""Comment donc pouvez-vous dire que, dans l’expérience, il n’est pas prouvé par des exemples que la naissance est due à une cause?"" [DeJong 60]","Society","ablative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," āgama kutas dṛṣṭānta alpha_privativum siddhi ","NO","","","","5 dṛṣṭānta","","","","","","","","","","","noun-adj","5 dṛṣṭānta","149vyavahāra4909prasannapadā","","","","","","","","","","","",36
"vyavahāra",5301,"192","prasannapadā","kiṃ tu anukte yathāvad avasthitaṃ svabhāvaṃ pratipattā pratipattuṃ na samartha ity ato vayam api āropato <b>vyavahāra</b>-satye eva sthitvā <b>vyavahāra</b>-ārthaṃ vineya-jana-ānurodhena ","""One cannot, however, enter into a comprehension of the true nature of a perfectly realized one as it really is without using words (anukte). That is why we employ the term 'devoid of being' in a special and secondary sense (āropataḥ). We base ourselves wholly in the transactional reality of the everyday (vyavahārasatya) in an everyday transactional way as it suits those who are to be guided."" [Sprung 201]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," anukta yathāvat avasthita svabhāva pratipattṛ pratipad samartha asmat āropa satya tiṣṭh artha vineya jana anurodha ","YES","","","","17 satya","","","","","","","15 āropa","","","","noun-adj","17 satya","157vyavahāra5301prasannapadā","","","","","","","","","","","",3
"vyavahāra",574,"20","prasannapadā","atha syāt — eṣa eva pramāṇa-premeya-<b>vyavahāro</b> laukiko asmābhiḥ śāstreṇ ānuvarṇita iti ; tad anuvarṇanasya tarhi phalaṃ vācyam / ","""If [the following objection] were [brought forth by Dignāga]: Exactly this worldly practice regarding means of valid cognition and the object cognized (pramāṇaprameyavyavahāra) has been described by us with [our] treatise (śāstra), [we would reply]: Then the advantage (phala) of its description should be stated."" [MacDonald 220]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos","disputed"," atha as pramāṇa prameya laukika asmat śāstra anuvarṇita anuvarṇana tarhi phala vācya ","YES","","","9 laukika","","","","","","","","","","","","noun-adj","9 laukika","158vyavahāra574prasannapadā","","","","","","","","","","","",12
"vyavahāra",5902,"213","prasannapadā","sarva eva c ^ āmī laukikā <b>vyavahārāḥ</b> — kuru ; paca ; khāda ; tiṣṭha ; gaccha ; āgaccha ity evam ādayo api sarva-āntargatatvāt sarva-dharmāṇāṃ ca śūnyatvān n ^ aiva yujyante iti / ","""All those everyday action expressions such as 'do it', 'cook', 'eat', 'stay', 'go', 'come', are included in 'all things', and, as all the putative elements of existence are devoid of self-existent natures, they do not make any sense at all."" [Sprung 228]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","disputed"," sarva laukika kar pac khād tiṣṭh gacch āgacch sarva antargatatva sarva dharma śūnyatva yuj ","NO","","","6 laukika","","","","","","","","","","","20 iti","noun-adj","6 laukika","159vyavahāra5902prasannapadā","","","","","","","","","","","",-18
"vyavahāra",5941,"215","prasannapadā","athavā saṃvṛtiḥ saṃketo loka-<b>vyavahāra</b> ity arthaḥ / ","""Again, the everyday means social convention, that is, the world of ordinary language and of transactions between individuals […]."" [Sprung 230]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," athavā saṃvṛti saṃketa loka artha ","YES","","","4 loka","","","","","","2 saṃvṛti","","3 saṃketa","","","","noun-adj","2 saṃvṛti","160vyavahāra5941prasannapadā","","","","","","","","","","","",186
"vyavahāra",5951,"215","prasannapadā","sarva ev āyam abhidhāna-ābhidheya-jñāna-jñeya-ādi-<b>vyavahāro</b> a-śeṣo loka-saṃvṛti-satyam ity ucyate / ","""The exhaustive totality of words and transactions which are based on the distinction between knowing and the thing known, naming and the thing named and so on, is what is meant by the truth of the everyday personal world."" [Sprung 231]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sarva abhidhāna abhidheya jñāna jñeya alpha_privativum śeṣa loka saṃvṛti satya vak ","YES","","","","14 satya","","","","","13 saṃvṛti","","","","","","noun-adj","13 saṃvṛti","161vyavahāra5951prasannapadā","","","","","","","","","","","",18
"vyavahāra",5952,"215","prasannapadā","na hi paramārthata ete <b>vyavahārāḥ</b> saṃbhavanti / ","""Such a world could not exist in a higher or surpassing sense (paramārthataḥ)."" [Sprung 231]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," paramārtha saṃbhav ","NO","","6 saṃbhav","","","","","","3 paramārtha","","","","","","","noun-adj","3 paramārtha","155vyavahāra5952prasannapadā","","","","","","","","","","","",38
"vyavahāra",5971,"215","prasannapadā","kiṃ tu laukikaṃ <b>vyavahāram</b> an-abhyupagamya abhidhāna-ābhidheya-jñāna-jñeya-ādi-lakṣaṇam ; a-śakya eva paramārtho deśayitum ; a-deśitaś ca na śakyo adhigantum ; an-adhigamya ca paramārthaṃ na śakyaṃ nirvāṇam adhigantum iti pratipādayann āha — ","""However, unless the everyday world of verbalized transactions (laukika vyavahāra) —that is, the realm of naming and the thing named, knowing and the thing known, and so on— has been accepted as a base (abhyupagamya) it is impossible to point out, or to teach (deśayitum) the surpassing sense. And if it is not pointed out, it cannot be comprehended; if the surpassing sense is not realized nirvāṇa cannot be attained. Nāgārjuna expounds it this way: […]"" [Sprung 231-32]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," laukika alpha_privativum abhyupagacch abhidhāna abhidheya jñāna jñeya lakṣaṇa alpha_privativum śakya paramārtha diś alpha_privativum deśita śakya adhigacch alpha_privativum adhigacch paramārtha śakya nirvāṇa adhigacch pratipad ah ","NO","6 abhyupagacch","","3 laukika","","","","","17 paramārtha","","","","","","","noun-adj","17 paramārtha","163vyavahāra5971prasannapadā","","","","","","","","","","","",-24
"vyavahāra",5973,"216","prasannapadā","<b>vyavahāram</b> an-āśritya paramārtho na deśyate / paramārtham an-āgamya nirvāṇaṃ n ādhigamyate // 10 //","""Unless the transactional realm is accepted as a base, the surpassing sense cannot be pointed out; if the surpassing sense is not comprehended nirvāṇa cannot be attained."" [Sprung 232]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," alpha_privativum āśray paramārtha diś paramārtha alpha_privativum āgacch nirvāṇa adhigacch ","NO","3 āśray","","","","","","","4 paramārtha","","","","","","","noun-adj","4 paramārtha","164vyavahāra5973prasannapadā","","","","","","","","","","","",20
"vyavahāra",6181,"223","prasannapadā","sarva eva hy ete gaccha ; kuru ; paca ; paṭha ; tiṣṭha ; ity evam ādayo laukikā <b>vyavahārāḥ</b> pratītya-samutpannāḥ / ","""What is more, all personal everyday transactions (saṃvyavahāra) without exception, like going, doing, cooking, reading, standing, originate in dependence."" [Sprung 244]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," sarva gacch kar pac paṭh tiṣṭh laukika pratītya samutpanna ","NO","","","18 laukika","","","","","","","","","","","","noun-adj","18 laukika","166vyavahāra6181prasannapadā","","","","","","","","","","","",8
"vyavahāra",6182,"223","prasannapadā","tān yadi sa-svabhāvān icchati bhavān ; tadā bhavatā pratītyasamutpādo bādhito bhavati / tad bādhanāc ca sarva eva laukikā <b>vyavahārā</b> bādhitā bhavanti iti pratipādayann āha — ","""If you consider them to exist in themselves then you repudiate the dependent arising of things; if you repudiate that then you preclude the possibility of all personal everyday transactions. Nāgārjuna expounds: […]."" [Sprung 244]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," yadi sa_saha svabhāva iṣ bhava tadā bhavat pratītyasamutpāda bādhita bhav bādhana sarva laukika bādhita bhav pratipad ah ","NO","","22 bhav","19 laukika","","","","","","","","","","","","noun-adj","19 laukika","167vyavahāra6182prasannapadā","","","","","","","","","","","",0
"vyavahāra",6206,"224","prasannapadā","na ca kevalaṃ sa-svabhāva-vāda-ābhyupagame laukikā eva <b>vyavahārā</b> n opapadyante ; api ca lokottarā eva api ? ","""For the theory of self-existence it is not only personal everyday transactions which are unintelligible, but also moral and religious striving."" [Sprung 245]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," kevala sa_saha svabhāva vāda abhyupagama laukika upapad lokottara ","NO","12 upapad","","8 laukika","","","","","16 lokottara","","","","","","","noun-adj","8 laukika","168vyavahāra6206prasannapadā","","","","","","","","","","","",14
"vyavahāra",646,"22","prasannapadā","atha syāt — an-ātmānaḥ sarva-dharmā ity āgamāt kartuḥ sarvath^ā-bhāvāt kartāram antareṇ ^ āpi vidyata eva kriya-ādi-<b>vyavahāra</b> iti ; etad api n ^ āsti / ","""If there were [this objection]: Because —since according to authoritative testimony (āgama) 'All phenomena are without self' (anātmānaḥ sarvadharmāḥ) —an agent (kartṛ) does not exist in any way whatsoever, linguistic usage (vyavahāra) of activity (kriyā), etc., [can] certainly occur even without an agent."" [MacDonald 246]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," atha as alpha_privativum ātman sarva dharma āgama kartṛ sarvathā bhāva kartṛ antara vid kriyā as ","YES","","17 vid","19 kriyā","","","","","","19 kriyā","","","","","","noun-adj","19 kriyā","165vyavahāra646prasannapadā","","","","","","","","","","","",-6
"vyavahāra",6533,"236","prasannapadā","yadi tarhy evaṃ na kvacit kasyacit kaścid dharmo buddhena deśitaḥ ; tat katham ime ete vicitrāḥ pravacana-<b>vyavahārāḥ</b> prajñāyante ? ","""But, one might object, if the Buddha has taught no truth at all to anyone whatsoever at any time, how is it that the various scriptural admonitions have been taken as meaningful?"" [Sprung 263]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," yadi tarhi kva kimcit kimcit dharma buddha deśita katham vicitra pravacana prajān ","YES","19 prajān","","17 pravacana","","","","","","","","","","","","noun-adj","17 pravacana","175vyavahāra6533prasannapadā","","","","","","","","","","","",12
"vyavahāra",658,"23","prasannapadā","pudgala-ādi-prajñaptivat saśarīra-opādānasya śilāputrakasy opādātur laukika-<b>vyavahāra</b>-āṅga-bhūtasya viśeṣaṇasya ^ a-vicāra-prasiddhasya sadbhāvāt ; śira-aupādānasya ca rāhor upādātuḥ sadbhāvād a-yuktam etan nidarśanam / ","""Moreover, like designations (prajñapti) such as the person (pudgala), [which actually exist as appropriators of things such as the skandhas], a pestle actually exists as the appropriator (upādātṛ) of that [which is] appropriated (upādāna), viz., [its] own body, [that is, actually exists] as a qualifier (viśeṣaṇa) that is a component of worldly linguistic practice (laukikavyavahāra) [in as much as that pestle is] generally established without analysis, and Rāhu actually exists as appropriator of [his] head, the appropriated; therefore, this example … is inappropriate."" [MacDonald 255-56]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," pudgala prajñaptivat saśarīra upādāna śilāputraka upādātṛ laukika aṅga bhūta viśeṣaṇa alpha_privativum vicāra prasiddha sadbhāva śiras upādāna rāhu upādātṛ sadbhāva alpha_privativum yukta nidarśana ","YES","","","8 laukika","","","","","","","","3 prajñaptivat","","","","noun-adj","8 laukika","169vyavahāra658prasannapadā","","","","","","","","","","","",-6
"vyavahāra",660,"23","prasannapadā","laukike <b>vyavahāre</b> itthaṃ vicāra-ā-pravṛtter a-vicārataś ca laukika-padārthānām astitvāt / ","""This is not the case, because [first], analysis (vicāra) does not take place in this manner in worldly practice, and [second,] worldly things (laukikapadārtha) exist from the non-analytical point of view."" [MacDonald 257]","Language","locative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," laukika ittha vicāra alpha_privativum pravṛtti alpha_privativum vicāra laukika padārtha astitva ","NO","","","1 laukika","","","","","","","","11 padārtha","","","","noun-adj","1 laukika","170vyavahāra660prasannapadā","11 padārtha","","","","","","","","","","",26
"vyavahāra",668,"23","prasannapadā","n ^ aiva hi vayaṃ sarva-pramāṇa-prameya-<b>vyavahāraṃ</b> satyam ity ācakṣmahe ; kiṃ tu loka-prasiddhir eṣā amunā nyāyena vyavasthāpyata iti / ","""For we definitely do not assert that all that ordinary practice with regard to valid cognition and what is cognized (pramāṇaprameyavyavahāra) is true; rather, this general establishment by the world is validated by way of its procedure…"" [MacDonald 260]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," asmat sarva pramāṇa prameya satya ācakṣ loka prasiddhi nyāya vyavatiṣṭh ","YES","","","8 prameya","","","","","10 satya","","","17 prasiddhi","","","","noun-adj","17 prasiddhi","171vyavahāra668prasannapadā","","","","","","","","","","","",6
"vyavahāra",670,"23","prasannapadā","vayam apy evaṃ brūmaḥ — kim anayā sūkṣmekṣikayā laukika-<b>vyavahāre</b> avatārikayā ? ","""We too assert [the situation to be] such: What use is this trifling examination that leads [us] into worldly practice?"" [MacDonald 260]","Language","locative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," asmat brū sūkṣma laukika avatārikā ","YES","","","9 laukika","","","","","","","","","","8 sūkṣma","","noun-adj","9 laukika","172vyavahāra670prasannapadā","","","","","","","","","","","",28
"vyavahāra",675,"23","prasannapadā","tasmād yadi laukiko <b>vyavahāraḥ</b> ; tadā avaśyaṃ lakṣaṇaval-lakṣyeṇ ^ āpi bhavitavyam / ","""Therefore, if [the focus is] worldly practice, then there absolutely must be, like the characteristic (lakṣaṇa), also the characterized (lakṣya); …"" [MacDonald 262]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," yadi laukika tadā avaśya lakṣaṇavat lakṣya bhav ","NO","","","3 laukika","","","","","","","","","","","","noun-adj","3 laukika","173vyavahāra675prasannapadā","","","","","","","","","","","",26
"vyavahāra",683,"23","prasannapadā","kiṃ ca ghaṭaḥ pratyakṣa ity evam ādikasya laukika-<b>vyavahārasya</b> ^ a-saṃgrahād an-ārya-<b>vyavahāra</b>-ābhyupagamāc ca a-vyāpitā lakṣaṇasya eti na yuktam etat // ","""Moreover, [your] definition (lakṣaṇa) [of pratyakṣa] has insufficient extension (avyāpitā), because [it] does not include worldly linguistic usage like ""the pot is pratyakṣa"" (i.e. a direct perceptible) and because [you allegedly] accept the linguistic practice of non-Nobles [i.e. ordinary people]; therefore, this [definition] is not tenable."" [MacDonald 264-65]","Language","genitive","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," ghaṭa pratyakṣa ādika laukika alpha_privativum saṃgraha alpha_privativum ārya abhyupagama alpha_privativum vyāpita lakṣaṇa yukta ","YES","","","8 laukika","","","","","","","","","","","","noun-adj","8 laukika","174vyavahāra683prasannapadā","","","","","","","","","","","",2
"vyavahāra",693,"24","prasannapadā","loka-<b>vyavahāra</b>-āṅga-bhūto ghaṭo yadi nīla-ādi-vyatirikto n ^ āsti iti kṛtvā tasya upacārikaṃ pratyakṣatvaṃ parikalpyate ; nanv evaṃ sati pṛthivy-ādi-vyatirekeṇa nīla-ādikam api n ^ āsti iti nīla-āder asy aupacārikaṃ pratyakṣatvaṃ kalpyatām / ","""Moreover, pot is part of worldly discourse (lokavyavahāra). If [you], considering [a pot] not to exist as [something] separate from blue, etc., postulate that its perceptibility is metaphorical, [then] this being the case, should [it] not [additionally] be supposed, since blue, etc., as well do not exist separately from earth (pṛthivī), etc., that the perceptibility of blue, etc., is also metaphorical?"" [MacDonald 269-70]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," loka aṅga bhūta ghaṭa yadi nīla vyatirikta as kar upacārika pratyakṣatva parikalp nanu sat pṛthivī vyatireka nīla ādika as nīla aupacārika pratyakṣatva kalp ","YES","","","1 loka","","","","","","","","16 upacārika","","","","noun-adj","16 upacārika","176vyavahāra693prasannapadā","","","","","","","","","","","",-26
"vyavahāra",696,"24","prasannapadā","tasmād evam ādikasya loka-<b>vyavahārasya</b> lakṣaṇena ^ a-saṃgrahād a-vyāpita ^ aiva lakṣaṇasya eti / ","""Therefore, such worldly usage (i.e. ghataḥ pratyakṣaḥ) is not included by [your] definition (lakṣaṇa), the definition unequivocally has insuficient extension."" [MacDonald 271]","Language","genitive","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," ādika loka lakṣaṇa alpha_privativum saṃgraha alpha_privativum vyāpita lakṣaṇa ","YES","","","4 loka","","","","","","","","","","","","noun-adj","4 loka","177vyavahāra696prasannapadā","","","","","","","","","","","",20
"vyavahāra",721,"25","prasannapadā","kalpana-āpoḍhasy ^ aiva ca jñānasya pratyakṣatv-ābhyupagamāt ; tena ca lokasya saṃvyavahāra-ā-bhāvāt ; laukikasya ca pramāṇa-prameya-<b>vyavahārasya</b> vyākhyātum iṣṭatvād vyartha ^ aiva pratyakṣa-pramāṇa-kalpanā saṃjāyate / ","""And because [you] mantain that only cognition devoid of conceptuality (kalpanāpoḍha) is pratyakṣa —yet since with that [definition] there is no [reflection of] worldly usage and since worldly usage regarding means of valid cognition and object cognized, is supposed to be explained—[your] conception (kalpanā) of the means of valid cognition (pratyakṣa) turns out to be absolutely useless (vyartha)."" [MacDonald 285]","Language","genitive","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," kalpanā apoḍha jñāna pratyakṣatva abhyupagama loka saṃ alpha_privativum bhāva laukika pramāṇa prameya vyākhyā iṣṭatva vyartha pratyakṣa pramāṇa kalpanā saṃjan ","YES","22 vyākhyā","","17 laukika","","","","","","","","1 kalpanā","","","","noun-adj","17 laukika","178vyavahāra721prasannapadā","","","","","","","","","","","",-10
"vyavahāra",90,"4","prasannapadā","citta-caittānāṃ ca tasminn a-pravṛttau jñāna-jñeya-<b>vyavahāra</b>-nivṛttau jāti-jarā-maraṇa-ādi-niravaśeṣa-opadrava-rahitatvāt śivaḥ / ","""And because [it] is entirely without the misfortunes of birth, old age, death and so forth owing to the ceasing of [any] dealing with [the dichotomies] cognition (jñāna) and cognizables (jñeya) in view [of the fact] that mind and mental factors (cittacaitta) do not arise in it, it is ‘[ultimate] welfare’ (śiva)."" [MacDonald 43]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," citta caitta alpha_privativum pravṛtti jñāna jñeya nivṛtti jāti jarā maraṇa niravaśeṣa upadrava rahitatva śiva ","YES","","","8 jñeya","10 nivṛtti","","","","","","","","","","","noun-adj","10 nivṛtti","179vyavahāra90prasannapadā","","","","","","","","","","","",14
"vyavahāra",145,"0","prātimokṣasūtra_mūlasarvāstivāda","yaḥ punar bhikṣur nānā-prakāraṃ rūpika-<b>vyavahāraṃ</b> samāpadyeta naisargikā pāyantikā / yaḥ punar bhikṣur nānā-prakāraṃ kraya-vikrayaṃ samāpadyeta naisargikā pāyantikā / ","""Whatever monk should, with his own hand, acquire gold or silver, or should have [another] acquire it [for him], even so much as to say: 'Deposit it here,' or should consent to its having been deposited, that is a niḥsargika-pācattika. Whatever monk should undertake activity in various sorts of buying and selling, namely, that he should buy this, or buy from there, or say: 'Buy so much,' that is a niḥsargika-pācattika."" [Prebish 70]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu.neg",""," bhikṣu nāna prakāra rūpika samāpad naisargika pāyantika bhikṣu nāna prakāra kraya vikraya samāpad naisargika pāyantika ","YES","","","6 rūpika","","","","","","17 kraya 18 vikraya","","","","","","noun-adj","18 vikraya","187vyavahāra145prātimokṣasūtra_mūlasarvāstivāda","","","","","","","","","","","",8
"vyavahāra",90,"prmosūnp.19","prātimokṣasūtra_sarvāstivāda","yaḥ punar bhikṣur nānā-prakāraṃ rūpya-<b>vyavahāraṃ</b> samāpadyeta niḥsargikā pātayantikā ","""Wenn ein Mönch Geldgeschäfte verschiedener Art betreibt, dann ist es ein Niḥsargikā-Pātayantikā-Vergehen."" [Von Simson 286]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu.neg",""," bhikṣu nāna prakāra rūpya samāpad niḥsargika pātayantika ","YES","10 samāpad","","8 rūpya","","","","","","","","","","","","noun-adj","8 rūpya","188vyavahāra90prātimokṣasūtra_sarvāstivāda","","","","","","","","","","","",30
"vyavahāra",274,"lnp19","prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","yo puna bhikṣur an-ekavidhaṃ kraya-vikraya-<b>vyavahāraṃ</b> samāpadyeya saṃyyath^īdaṃ imaṃ kriṇa ito kriṇa ettakam ettakena krīṇāhi iti vā vadeya / ","""Whatever monk should undertake activity in various sorts of buying and selling, namely, that he should buy this, or buy from there, or say: 'Buy so much,' that is a niḥsargika-pācattika."" [Prebish 70]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu.neg",""," bhikṣu alpha_privativum ekavidha kraya vikraya samāpad saṃyyatha kriṇa itas kriṇa ettaka ettaka krīṇ vad ","YES","9 samāpad","","7 vikraya","","","","","","6 kraya 7 vikraya","","","","","","noun-adj","7 vikraya","189vyavahāra274prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","","","","","","","","","","","",8
"vyavahāra",275,"lnp20","prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","yo puna bhikṣur an-ekavidhaṃ jātarūpa-rajata-vikṛti-<b>vyavahāraṃ</b> samāpadyeya nissargika-pācattikam // ","""Whatever monk should undertake activity in various sorts of sales in gold or silver, that is a nihsargika-pacattika."" [Prebish 70]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu.neg",""," bhikṣu alpha_privativum ekavidha jātarūpa rajata vikṛti samāpad niḥsargika pācattika ","YES","10 samāpad","","8 vikṛti","","","","","","","","8 vikṛti","","","","noun-adj","8 vikṛti","190vyavahāra275prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","","","","","","","","","","","",26
"vyavahāra",278,"lnp20","prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","śuddha-kālakānāṃ dve bhāgā kauśeya-miśra ṣaḍ-varṣāṇi niṣīdanaṃ adhvāna-mārgo vivaṭā vā sva-hastaṃ kraya-vikraya vikṛti-<b>vyavahāreṇa</b> // ","""Summary: (11-12) two portions of pure black [sheep's wool], (13) mixed with silk, (14) six years, (15) [rug for] sitting, (16) road, (17) should comb out, (18) with his own hand, (19) buying and selling, and (20) activity in sales."" [Prebish 70]","Society","instrumental","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," śuddha kālaka dva bhāga kauśeya miśra ṣaṣ varṣa niṣīdana adhvan mārga vivaṭa sva hasta kraya vikraya vikṛti ","YES","","","18 vikṛti","","","","","","","","18 vikṛti","","16 kraya 17 vikraya","","noun-adj","18 vikṛti","191vyavahāra278prātimokṣasūtram_of_the_lokottaravādimahāsāṃghika","","","","","","","","","","","",12
"vyavahāra",1545,"229","śikṣāsamuccaya","āgantukair <b>vyavahārair</b> vyavahriyate kāya ^ eti deha ^ eti bhoga ^ eti āśraya ^ eti śarīram iti kuṇapa ^ eti āyatanam iti / ","""Through adventitious social conventions, it is conventionally designated as 'body,' 'physique,' 'enjoyment,' 'basis,' 'embodiment,' 'corpse,' or 'sphere.'"" [Goodman 222]","Language","instrumental","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," āgantuka vyavahar kāya deha bhoga āśraya śarīra kuṇapa āyatana ","NO","","","1 āgantuka","","","","","","","","","","3 vyavahar","22 iti","noun-adj","1 āgantuka","264vyavahāra1545śikṣāsamuccaya","","","","","","","","","","","",6
"vyavahāra",1762,"241","śikṣāsamuccaya","<b>vyavahāra</b>-kṛtaṃ nāma prajñaptir nāma-darśitā / ratna-citro hy ayaṃ nāmnā ratnottama-par ^ eti // ","""Names are created by social convention; names are seen, nominally; one man is named Ratnacitra, and another, Ratnottama."" [Goodman 232]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," kṛta nāman prajñapti nāman darśita ratna citra nāman ratnottama para ","YES","","","","3 nāman","","","","","","","4 prajñapti","","","","noun-adj","4 prajñapti","265vyavahāra1762śikṣāsamuccaya","","","","","","","","","","","",170
"vyavahāra",1864,"246","śikṣāsamuccaya","iti hi mahārāja pṛthivī-dhātuḥ pṛthivī-dhātutvena n opalabhyate anyatra <b>vyavahārāt</b> / ","""For, Your Majesty, the earth element is not apprehended as the earth element except in virtue of social convention."" [Goodman 236]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," mahārāja pṛthivī dhātu pṛthivī dhātu upalabh anyatra ","NO","","","","","","","","7 dhātutva","","","","","9 upalabh","","noun-adj","7 dhātutva","266vyavahāra1864śikṣāsamuccaya","","","","","","","","","","","",28
"vyavahāra",1865,"246","śikṣāsamuccaya","so api <b>vyavahāro</b> na strī na puruṣaḥ / ","""And this 'social convention' is not a woman and is not a man."" [Goodman 236]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," strī puruṣa ","NO","","","","","","","","","","","","","","","noun-adj","5 strī","260vyavahāra1865śikṣāsamuccaya","","","","","","","","","","","",36
"vyavahāra",1904,"248","śikṣāsamuccaya","svabhāva-śūnya ^ eti hi mahā-rāja ab-dhātur ab-dhātutven opalabhyate anyatra <b>vyavahāra</b>-mātrāt / ","""Also, while it exists, the water element is empty of intrinsic nature. Your Majesty, the water element is not apprehended as the water element except in virtue of social convention."" [Goodman 237]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," svabhāva śūnya mahat rājan ap dhātu ab dhātu upalabh anyatra mātra ","YES","","","","25 mātra","","","","21 dhātutva","","","","","22 upalabh","","noun-adj","21 dhātutva","268vyavahāra1904śikṣāsamuccaya","","","","","","","","","","","",20
"vyavahāra",1905,"248","śikṣāsamuccaya","so api <b>vyavahāro</b> na strī na puruṣaḥ pūrvavat // ādhyātmikas tejo-dhātuḥ katamaḥ // ","""And that social convention is not a woman and is not a man, as before ...' '{The fire element has two aspects: internal and external.} What is the internal fire element?'"" [Goodman 237]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," strī puruṣa pūrvavat ādhyātmika tejas dhātu katama ","NO","","","","","","","","","","","","","","","noun-adj","1 tad","269vyavahāra1905śikṣāsamuccaya","","","","","","","","","","","",24
"vyavahāra",1971,"250","śikṣāsamuccaya","iti mahārāja vijñāna-dhātur vijñāna-dhātutvena śūnyo n opalabhyate anyatra <b>vyavahārāt</b> / ","""Your Majesty, the consciousness element is empty of being the consciousness element, and is not apprehended except in virtue of social convention."" [Goodman 239]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," mahārāja vijñāna dhātu vijñāna dhātu śūnya upalabh anyatra ","NO","","","","","","","","6 dhātutva","","","","","9 upalabh","","noun-adj","6 dhātutva","270vyavahāra1971śikṣāsamuccaya","","","","","","","","","","","",28
"vyavahāra",1972,"250","śikṣāsamuccaya","so api <b>vyavahāro</b> na strī na puruṣaḥ / evam etad yathābhūtaṃ samyak-prajñayā draṣṭavyaṃ // ","""And that social convention is not a woman, is not a man. You should understand it as it actually is with correct wisdom in this way."" [Goodman 239]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," strī puruṣa yathābhūta samyak prajñā darś ","NO","","","","","","","","","","","13 prajñā","","","","noun-adj","13 prajñā","271vyavahāra1972śikṣāsamuccaya","","","","","","","","","","","",22
"vyavahāra",1982,"251","śikṣāsamuccaya","iti hi mahārāja aikaikato dharmān mṛgyamāṇān cakṣur āyatanaṃ n opalabhate anyatra <b>vyavahārāt</b> / ","""Your Majesty, if you search through entities one by one, then except in virtue of social convention, you don’t apprehend any visual sense-sphere."" [Goodman 240]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," mahārāja ekaika dharma mṛg cakṣus āyatana upalabh anyatra ","NO","","","","","","","","","","","","","10 upalabh","","noun-adj","10 upalabh","272vyavahāra1982śikṣāsamuccaya","","","","","","","","","","","",26
"vyavahāra",2002,"251","śikṣāsamuccaya","yāvad iti hi mahārāja sarva-dharmā vimokṣa-ābhimukhā dharma-dhātu-niyatā ākāśa-dhātu-paryavasānā a-prāptikā a-<b>vyavahārā</b> an-abhilāpyā anabhilapanīyāḥ / ","""Your Majesty, in this way, all things are turned toward freedom, fixed in the realm of totality, reducible to the space element, unfindable, free from social convention, inexpressible, ineffable."" [Goodman 240]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," yāvat mahārāja sarva dharma vimokṣa abhimukha dharma dhātu niyata ākāśa dhātu paryavasāna alpha_privativum prāptikā alpha_privativum alpha_privativum abhilāpya anabhilapanīya ","YES","","","17 alpha_privativum","6 dharma","","","","","20 abhilāpya 21 anabhilapanīya","","","","","","noun-adj","17 alpha_privativum","273vyavahāra2002śikṣāsamuccaya","","","","","","","","","","","",8
"vyavahāra",2166,"257","śikṣāsamuccaya","pe // yāvad eva <b>vyavahāra</b>-mātram etat / nāma-dheya-mātraṃ saṃketa-mātraṃ saṃvṛti-mātraṃ prajñapti-mātraṃ /","""These are mere social convention, mere names, merely an agreement, merely conventional, merely nominal. It is not appropriate that the wise should get emotionally involved with them."" [Goodman 245]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," peyāla yāvat mātra ","YES","","","","6 mātra","","","9 nāmadheya 12 saṃketa 14 saṃvṛti 16 prajñapti","","14 saṃvṛti","","","","","","noun-adj","6 mātra","274vyavahāra2166śikṣāsamuccaya","","","","","","","","","","","",16
"vyavahāra",2223,"261","śikṣāsamuccaya","yat triṣv apy adhvasu n opalabhyate na tac cakṣur n endriyaṃ kathaṃ tasya <b>vyavahāro</b> jñeyaḥ / ","""Something that is not apprehended in any of the three times is not the sense of sight. How do we know that it is a social convention?"" [Goodman 248]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," tri adhvan upalabh cakṣus indriya katham jñeya ","NO","","","15 jñeya","","","","","","","","11 indriya","","","","noun-adj","15 jñeya","275vyavahāra2223śikṣāsamuccaya","","","","","","","","","","","",20
"vyavahāra",2271,"263","śikṣāsamuccaya","tatra tathāgato mahākāruṇiko lokasya ^ uttrāsa-pada-parihāra-ārthaṃ <b>vyavahāra</b>-vaśād uktavān utpadyante nirudhyante c eti / ","""Given this, the greatly compassionate Tathāgata, in order not to frighten people, says, by the power of social convention: 'They arise and cease.'""","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," tatra tathāgata mahākāruṇika loka uttrāsa pada parihāra artha vaśa uktavat utpad nirodh ","YES","","","","11 vaśa","","","","","","","","","12 uktavat","","noun-adj","12 uktavat","276vyavahāra2271śikṣāsamuccaya","","","","","","","","","","","",18
"vyavahāra",2678,"282","śikṣāsamuccaya","na ca teṣāṃ satvānāṃ catur-dvīpa-upapannānāṃ svaka-svakaiḥ śarīrair avabhāsaḥ prādur-bhavati / yena te divasa-saṃkhyāṃ jānīyuḥ / sva-kāryaṃ vā pariprāpayeyuḥ / sasyāni vā paripācayeyuḥ / ahar ahar vā udyāna-nagareṣu rati-krīḍā-paribhogam anubhaveyuḥ / diśo vā paśyeyuḥ / gamana-āgamanaṃ vā grāma-nagara-nigama-rāṣṭra-rāja-dhānīṣu kuryuḥ / <b>vyavahāra</b>-kāryeṣu prayujyeran / pe / ","""Nor do those sentient beings of the four continents emit light from their own individual bodies, by which they could count the days, or do their own work, or ripen the crops, or, day in and day out, experience pleasure, amusement, and enjoyment in pleasure-gardens and cities, or see in all directions, or move around in villages, cities, markets, countries, and capital cities, or which they could use in practical tasks."" [Goodman 267]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," svaka śarīra divasa saṃkhyā jān sva kārya sasya ahar udyāna nagara rati krīḍā paribhoga anubhav dik gamana āgamanaṃ grāma nagara nigama rāṣṭra rāja dhānī kar kārya prayuj peyāla ","YES","","","","55 kārya","","","","","","","55 kārya","","","","noun-adj","55 kārya","277vyavahāra2678śikṣāsamuccaya","","","","","","","","","","","",-66
"vyavahāra",3232,"317","śikṣāsamuccaya","paramārtha-nītārthaṃ gambhīra-pratītyasamutpāda-nairātmya-niḥ-satva-nir-jīva-niḥ-pudgala-<b>vyavahāra</b>-śūnyatā-nimitta-ā-praṇihita-lakṣaṇān sarva-dharmān śrutvā śraddadhāti / ","""They hear, and trust, the ultimate truth, the definitive meaning, which is that everything has the characteristics of profound dependent arising, no self, no sentient being, no life-force, no person, conventionality, emptiness, no characteristics, and no aspirations."" [Goodman 295]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg","vague"," paramārtha nītārtha gambhīra pratītyasamutpāda nairātmya niḥ_privativum sattva niḥ_privativum jīva niḥ_privativum pudgala śūnyatā nimitta alpha_privativum praṇihita lakṣaṇa sarva dharma śṛṇ śraddadh ","YES","","","","13 śūnyatā","","","14 nimitta","","","","","","","","noun-adj","13 śūnyatā","278vyavahāra3232śikṣāsamuccaya","","","","","","","","","","","",8
"vyavahāra",2614,"śbhī-252","śrāvakabhūmi","tatra saṃjñā-brāhmaṇa iti loke nāma bhavati saṃjñā samajñā prajñaptir <b>vyavahāraḥ</b> / ","""Among those, the brahman by designation is a name in society, a designation, a denomination convention (prajñaptivyavahāra) of appellation (S. samājñā)."" [Wayman 103-4]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," tatra saṃjñā brāhmaṇa loka nāman bhav saṃjñā samajñā prajñapti ","NO","","","10 prajñapti","","","","6 nāman 8 saṃjñā 9 samajñā 10 prajñapti","","","","","5 loka","","","noun-adj","10 prajñapti","280vyavahāra2614śrāvakabhūmi","","","","","","","","","","","",28
"vyavahāra",2885,"śbhī-326","śrāvakabhūmi","vastu-lakṣaṇaṃ vijñeya-lakṣaṇaṃ śubha-ādi-lakṣaṇam anugraha-ādi-lakṣaṇaṃ <b>vyavahāra</b>-nimitta-lakṣaṇam mithyā-pratipatty-ādi-nimitta-lakṣaṇaṃ ca / ","translation not available","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","personal"," vastu lakṣaṇa vijñeya lakṣaṇa śubha lakṣaṇa anugraha lakṣaṇa nimitta lakṣaṇa mithyā pratipatti nimitta lakṣaṇa ","YES","","","","12 nimitta","","","","","","","8 anugraha","","","","noun-adj","12 nimitta","282vyavahāra2885śrāvakabhūmi","","","","","","","","","","","",-8
"vyavahāra",2887,"śbhī-326","śrāvakabhūmi","śubha-ādi-lakṣaṇaṃ katamat / yat sparśena gṛhṇāti / anugraha-ādi-lakṣaṇaṃ katamat / yad vedanayā gṛhṇāti / <b>vyavahāra</b>-nimitta-lakṣaṇaṃ katamat / ","translation not available","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","personal"," śubha lakṣaṇa katama sparśa gṛhṇ anugraha lakṣaṇa katama vedanā gṛhṇ nimitta lakṣaṇa katama ","YES","","","","20 nimitta","","","","","","","10 anugraha","","","","noun-adj","20 nimitta","284vyavahāra2887śrāvakabhūmi","","","","","","","","","","","",-14
"vyavahāra",2920,"śbhī-332","śrāvakabhūmi","anu tṛtīyā saṃketa-lakṣaṇam / anu caturthy adhva-lakṣaṇaṃ jāti-lakṣaṇaṃ jarā-lakṣaṇaṃ sthiti-lakṣaṇam a-nitya-lakṣaṇaṃ duḥkha-lakṣaṇaṃ śūnya-lakṣaṇaṃ nairātmya-lakṣaṇaṃ vastu-lakṣaṇaṃ vijñeya-lakṣaṇaṃ grāhya-lakṣaṇaṃ śubha-ādi-lakṣaṇam anugraha-ādi-lakṣaṇaṃ <b>vyavahāra</b>-nimitta-lakṣaṇaṃ mithyā-pratipatty-ādi nimitta-lakṣaṇam ity evaṃbhāgīyaṃ lakṣaṇaṃ viśeṣa-lakṣaṇaṃ veditavyam / ","translation not available","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","personal"," anu tṛtīyā saṃketa lakṣaṇa anu caturtha adhvan lakṣaṇa jāti lakṣaṇa jarā lakṣaṇa sthiti lakṣaṇa alpha_privativum nitya lakṣaṇa duḥkha lakṣaṇa śūnya lakṣaṇa nairātmya lakṣaṇa vastu lakṣaṇa vijñeya lakṣaṇa grāhya lakṣaṇa śubha lakṣaṇa anugraha lakṣaṇa nimitta lakṣaṇa mithyā pratipatti nimitta lakṣaṇa evaṃbhāgīya lakṣaṇa viśeṣa lakṣaṇa vid ","YES","","","","38 nimitta","","","","","","","34 anugraha","","","","noun-adj","38 nimitta","286vyavahāra2920śrāvakabhūmi","","","","","","","","","","","",-70
"vyavahāra",309,"58.4—61.4","suvarṇavarṇāvadāna","bhavanto asy^āmātyasya ā-nyāya-ānurūpo <b>vyavahāraḥ</b> / ","""Sirs, the undertakings of this minister do not conform with justice."" [Rajapatirana]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu.neg",""," bhavat āmātya alpha_privativum nyāya anurūpa ","NO","","","5 nyāya","","","","","","","","","","","","noun-adj","3 āmātya","185vyavahāra309suvarṇavarṇāvadāna","","","","3 āmātya","","","","","","","",36
"vyavahāra",1030,"36","suvikrāntavikrāmiparipṛcchā","na hi lakṣaṇena saṃkleśaḥ partyupasthitaḥ viparyāsena śāradvagīputra saṃkleśaḥ pratyupasthitaḥ / yaś ca viparyāsḥ tad a-lakṣāṇam / yad a-lakṣaṇam ; na tad <b>vyavahāreṇ</b> ^ āpi lakṣaṇam / a-lakṣaṇam etat /","""For defilement has not been set up by a mark, but by the perverted views. But what is perverted view, that is without mark. What is without mark that is even by way of worldly convention without mark; so it is certainly without mark."" [Conze 40]","Language","instrumental","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," alpha_privativum lakṣaṇa lakṣaṇa ","NO","","","","","","","","","","","","","10 lakṣaṇa","","noun-adj","10 lakṣaṇa","196vyavahāra1030suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-12
"vyavahāra",1108,"39","suvikrāntavikrāmiparipṛcchā","a-lakṣaṇā a-<b>vyavahārā</b> eṣā āyuṣman śāradvatīputra prajñāpāramitā / ","""… markless and inexpressible is this perfection of wisdom."" [Conze 43]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum lakṣaṇa alpha_privativum āyuṣmat śāradvatīputra prajñāpāramitā ","YES","","","3 alpha_privativum","8 prajñāpāramitā","","","","","","","2 lakṣaṇa","","","","noun-adj","3 alpha_privativum","197vyavahāra1108suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",34
"vyavahāra",1144,"41","suvikrāntavikrāmiparipṛcchā","tadyathā āyuṣman śāradvatīputra na kasyacid dharmasya saṃdarśanena vā pratyupasthitā nidarśanena vā ; kathaṃ tasyā <b>vyavahāraṃ</b> nirdekṣyāmi ? api tu khalu āyuṣman śāradvatīputra ya evaṃ nirdeśam avabudhyate — na prajñāpāramitā kasyacid dharmasya saṃdarśanena vā nidarśanena vā pratyupasthita ^ eti ; sa prajñāpāramitāṃ jānīte ; prajñāpāramitā-nirdeśaṃ ca prajānīte / ","""Just as any dharma which has not been set up for either exhibition or non-definition can obviously not possibly be explained in conventional terms. But he who understands this explanation in this manner, i.e. that the perfection of wisdom has not been set up by the exhibition of any dharma or by its non-definition, he cognizes the perfection of wisdom, he wisely knows the explanation of the perfection of wisdom."" [Conze 45]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","disputed"," tadyathā āyuṣmat śāradvatīputra kimcit dharma saṃdarśana pratyupasthita nidarśana katham nirdiś khalu āyuṣmat śāradvatīputra nirdeśa avabodh prajñāpāramitā kimcit dharma saṃdarśana nidarśana pratyupasthita prajñāpāramitā jān prajñāpāramitā nirdeśa prajān ","NO","16 nirdiś","","","","","","","","","","7 saṃdarśana 10 nidarśana","","","","noun-adj","7 saṃdarśana","191vyavahāra1144suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-44
"vyavahāra",1473,"51","suvikrāntavikrāmiparipṛcchā","sacet suvikrāntavikrāmin iyaṃ caryā śrāvaka-yānīyānāṃ vā pratyekabuddha-yānīyānāṃ vā abhaviṣyat ; na teṣāṃ kaścid <b>vyavahāro</b> abhaviṣyat — śrāvaka-yānīyā vā pratyekabuddha-yānīyā v ^ eti / ","""If this were a coursing for those who belong to the vehicle of the Disciples and Pratyekabuddhas, then they would not have the idea that they belong to the vehicle of the Disciples and Pratyekabuddhas; …"" [Conze 55]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sacet suvikrāntavikrāmin caryā śrāvaka yānīya pratyekabuddha yānīya bhav kimcit bhav śrāvaka yānīya pratyekabuddha yānīya ","NO","","","","","","","","","","","","","","26 iti","noun-adj","26 iti","199vyavahāra1473suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",-2
"vyavahāra",1520,"52","suvikrāntavikrāmiparipṛcchā","tat kasmādd hetoḥ ? na hi suvikrāntavikrāmin kācid asti bhāva-pariniṣpattiḥ / a-bhūtā hy ete sarva eva <b>vyavahārāḥ</b> / ","""And why? Because no existent has full and total reality; unreal are all these, just conventional expressions, and in them there is no own-being."" [Conze 56]","Language","nominative","plu","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum bhūta sarva ","NO","","","","","","","","2 bhūta","","","","","","","noun-adj","2 bhūta","200vyavahāra1520suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",12
"vyavahāra",156,"6","suvikrāntavikrāmiparipṛcchā","yasya punaḥ kṣaya-jñānam ; tasya na kaścid <b>vyavahāraḥ</b> / ","""That (object) to which the cognition of extinction refers, of that there is no conventional expression;"" [Conze 9]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," kṣaya jñāna kimcit ","NO","","","","","","","","","","","4 jñāna","","","","noun-adj","4 jñāna","201vyavahāra156suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",32
"vyavahāra",160,"6","suvikrāntavikrāmiparipṛcchā","a-vacanīyaṃ nirvāṇaṃ sarva-<b>vyavahāra</b>-samucchinnam / ","""For inexpressible is Nirvana, and all conventional expressions are there completely cut off."" [Conze 10]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," alpha_privativum vacanīya nirvāṇa sarva samucchinna ","YES","","","4 sarva","6 samucchinna","","","","","","","2 vacanīya","","","","noun-adj","6 samucchinna","195vyavahāra160suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",37
"vyavahāra",213,"8","suvikrāntavikrāmiparipṛcchā","dhātuḥ saṃketena <b>vyavahāra</b>-padaṃ gacchati / ","""…a world finds conventional expression by way of agreed symbols."" [Conze 12]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," dhātu saṃketa pada gacch ","YES","","","","4 pada","","","","","2 saṃketa","","2 saṃketa","","","","noun-adj","2 saṃketa","203vyavahāra213suvikrāntavikrāmiparipṛcchā","","","","","","","2 saṃketa","","","","",190
"vyavahāra",442,"16","suvikrāntavikrāmiparipṛcchā","yathā punar yuṣmākam ājānanā bhaviṣyati ; tathā nirdekṣyāmi ; yathā prajñāpāramitāyāṃ <b>vyavahāra</b>-padāny āgamiṣyanti / ","""But to the extent that an understanding takes place in you, to that extent I will expound the Perfection of Wisdom by way of conventional expressions."" [Conze 23]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," yuṣmat ājānana bhav nirdiś prajñāpāramitā pada āgacch ","YES","","","","13 pada","","","","","","","8 nirdiś","","","","noun-adj","11 prajñāpāramitā","193vyavahāra442suvikrāntavikrāmiparipṛcchā","","","","","","","","","","14 āgacch","",22
"vyavahāra",728,"26","suvikrāntavikrāmiparipṛcchā","evam eva suvikrāntavikrāmin prajñāpāramita ^ eti <b>vyavahāraḥ</b> kriyate ; na ca kasyacin nidarśanena vyavahriyate / ","""… just so is the perfection of wisdom conventionally expressed, but not by way of defining or accomplishing any dharma whatsoever."" [Conze 28]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," suvikrāntavikrāmin prajñāpāramitā kar kimcit nidarśana vyavahar ","NO","8 kar","","","","","","","","","","13 nidarśana","","","6 iti","noun-adj","6 iti","194vyavahāra728suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",22
"vyavahāra",732,"26","suvikrāntavikrāmiparipṛcchā","etam eva suvikrāntavikrāmin prajñāpāramitā <b>vyavahāra</b>-padaṃ gacchati ; na ca kasyacid dharmasya nidarśanena <b>vyavahāra</b>-padam āgacchati ; avabhāsaṃ ca karoti sarva-dharmāṇām // ","""… just so the Perfection of Wisdom is expressed by way of conventional words, although this does not imply the definition of any dharma whatever, and yet it illuminates all dharmas."" [Conze 28]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","pos",""," suvikrāntavikrāmin prajñāpāramitā pada gacch kimcit dharma nidarśana pada āgacch avabhāsa kar sarva dharma ","YES","","","","15 pada","","","","","","","13 nidarśana","","","","noun-adj","13 nidarśana","195vyavahāra732suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",6
"vyavahāra",1059,"70","tarkabhāṣā","yatra hi lokasya bāhya-ārtha-<b>vyavahāras</b> tad eva sākāra-vādino jñānam / ","""For the object, concerning which ordinary people talk of the external thing, is none other than cognition itself to those who maintain [that the world is merely] knowledge with various images (sākāravādin)."" [Kajiyama 150]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," yatra loka bāhya artha sākāra vādin jñāna ","YES","","","3 loka","","","","","","","","","","","","noun-adj","3 loka","228vyavahāra1059tarkabhāṣā","","","","","","","","","","","",28
"vyavahāra",130,"8","tarkabhāṣā","kathaṃ tarhi sarvo ayam a-sandigdho laukiko <b>vyavahāra</b> iti cet / ","""'If so, how about all verbal usage in the world which is not to be doubted?'"" [Kajiyama 35]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," katham tarhi sarva alpha_privativum saṃdigdha laukika ","NO","","","7 laukika","","","","","","","","","","","","noun-adj","7 laukika","229vyavahāra130tarkabhāṣā","","","","","","","","","","","",30
"vyavahāra",228,"15","tarkabhāṣā","tato yad uktaṃ pareṇ^ātra gṛhīta-grāhitvam andha-badhira-ādy-a-bhāvo yogi-jñānasy ^ āpi mānasatva-prasaṅgaḥ a-<b>vyavahāritvaṃ</b> ca iti tan nirastam / ","""By this [definition of mental perception] are refuted the objections raised by others, viz. 1) that [mental perception is not valid knowledge, since] it cognizes what has already been cognized [by sense-perception]; 2) that [if, on the other hand, it is supposed to cognize the external object without the mediacy of sense-perception] the blind, the deaf etc. could not exist; 3) that the knowledge of a yogin would also be a mental perception; and 4) that it is not commonly recognized (avyavahāritva)."" [Kajiyama 45-46]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," ukta para atra gṛhīta grāhitva andha badhira alpha_privativum bhāva yogin jñāna mānasatva prasaṅga alpha_privativum nirasta ","YES","","","19 alpha_privativum","","","","","","","","","","","","noun-adj","19 alpha_privativum","204vyavahāra228tarkabhāṣā","","","","","","","","","","","",2
"vyavahāra",236,"15","tarkabhāṣā","a-<b>vyavahāritvaṃ</b> punar asya dūṣaṇaṃ n opapadyate sūkṣma-kāla-bhāvitvena pṛthagjanair durlakṣyatvāt / ","""Neither is it tenable that [mental perception] is not commonly recognized, for mental perception, pertaining to extremely subtle duration of time, cannot be observed by ordinary people."" [Kajiyama 46]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," alpha_privativum dūṣaṇa upapad sūkṣma kāla bhāvitva pṛthagjana durlakṣyatva ","YES","","","1 alpha_privativum","","","","","","","","12 durlakṣyatva","","","","noun-adj","1 alpha_privativum","205vyavahāra236tarkabhāṣā","","","","","","","","","","","",26
"vyavahāra",237,"15","tarkabhāṣā","<b>vyavahāra</b>-āṅgatvena c ^ ān-abhyupagamāt / āgama-prasiddhaṃ hi mānasa-pratyakṣam / na tv asya niścāyakaṃ kiñcid asti /","""Moreover, we do not in fact recognize it as part of the convention (vyavahāra). Mental perception is indeed testified by the sacred text of Buddhism (āgama), but there is no [logical] justification for it."" [Kajiyama 46]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","disputed"," aṅgatva alpha_privativum abhyupagama ","YES","","","","2 aṅgatva","","","","","","","17 niścāyaka","","","","noun-adj","17 niścāyaka","206vyavahāra237tarkabhāṣā","","","","","","","","","","","",12
"vyavahāra",241,"15","tarkabhāṣā","nanu ca <b>vyavahāra</b>-ānupayuktam upadarśayituṃ kiṃ prayojanam īdṛg lakṣaṇa-yuktaṃ yadi mānasaṃ pratyakṣaṃ syāt na kaścid doṣaḥ syād ity āgamasy ^ āpi viśuddhir anena pratipādita ^ eti prayojanam // ","""[The opponent:] 'What is the use of explaining what is not applicable to common discourse?' [The author:] If mental perception fits in with such a definition as made above, there is no [logical] fault found. Thus the testimony of the sacred text is shown to be impeccable."" [Kajiyama 47]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," nanu anupayukta upadarś prayojana īdṛś lakṣaṇa yukta yadi mānasa pratyakṣa as kimcit doṣa as āgama viśuddhi pratipādita prayojana ","YES","","","","4 anupayukta","","","","","","","9 lakṣaṇa","","","","noun-adj","9 lakṣaṇa","207vyavahāra241tarkabhāṣā","","","","","","","","","","","",-6
"vyavahāra",458,"28","tarkabhāṣā","yathā vṛkṣa-<b>vyavahāra</b>-yogyo ayaṃ śiṃśapā-<b>vyavahāra</b>-yogyatvāt / ","""For example, in the inference 'This can be called a tree, because it can be called a śimśapā',…"" [Kajiyama 76]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," vṛkṣa yogya śiṃśapā yogyatva ","YES","","","2 vṛkṣa","4 yogya","","","","","","","","","","","noun-adj","4 yogya","208vyavahāra458tarkabhāṣā","","","","","","","","","","","",34
"vyavahāra",46,"3","tarkabhāṣā","tasmāt sthitam etat āsādita-nirantara-ārthakriyā-<b>vyavahārāt</b> paṭutara pratyakṣa-odayād eva ārthe pravartate manda-buddhis tu tādrūpya-ānumānād iti / ","""Therefore [the problem] has been settled: one acts for an object by virtue of his obtaining only sharper perception, which, as soon as it is obtained, apprehends [by intuition] the customary efficiency [of the object]. But one who gets merely the dull cognition [of an object] begins to act after he has inferred the same [efficiency]."" [Kajiyama 27]","Language","ablative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," sthita āsādita nirantara arthakriyā paṭu pratyakṣa udaya artha pravart manda buddhi tādrūpya anumāna ","YES","","","6 arthakriyā","","","","","","","","18 anumāna","","","","noun-adj","6 arthakriyā","213vyavahāra46tarkabhāṣā","","","","","","","","","","","",12
"vyavahāra",460,"28","tarkabhāṣā","śiṃśapā-<b>vyavahāra</b>-yogyatvād iti hetuḥ / ","""…'because it can be called a śimśapā' refers to h. (hetu)"" [Kajiyama 76]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," śiṃśapā yogyatva hetu ","YES","","","1 śiṃśapā","3 yogyatva","","","","","","","","","","","noun-adj","3 yogyatva","209vyavahāra460tarkabhāṣā","","","","","","","","","","","",40
"vyavahāra",461,"28","tarkabhāṣā","śiṃśapā-<b>vyavahāra</b>-yogyatvād iti ko arthaḥ? /","""What is the meaning of 'because it can be called a śimśapā'?"" [Kajiyama 76]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," śiṃśapā yogya ","YES","","","1 śiṃśapā","3 yogyatva","","","","","","","","","","","noun-adj","3 yogyatva","203vyavahāra461tarkabhāṣā","","","","","","","","","","","",36
"vyavahāra",462,"29","tarkabhāṣā","śākhā-patra-varṇa-saṃsthāna-viśeṣa-<b>vyavahāra</b>-yogyatvād ity arthaḥ / ","""It means the applicability of the designation [śimśapā which connotes] particular branches, leaves, colour and form."" [Kajiyama 76]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," śākhā patra varṇa saṃsthāna viśeṣa yogyatva artha ","YES","","","5 viśeṣa","7 yogyatva","","","","","","","","","","","noun-adj","7 yogyatva","211vyavahāra462tarkabhāṣā","","","","","","","","","","","",32
"vyavahāra",466,"29","tarkabhāṣā","a-bhede api kaścit pratipattā śiṃśapā-<b>vyavahāraṃ</b> kṛtvā tatra vṛkṣa-<b>vyavahāraṃ</b> prāk kṛtam api vyāmohāt kiñcid āropya punar na karoti / ","""But there may be a person who, seeing a certain thing, applies the name śimśapā which he learnt once, but does not identify it with the name 'tree', since he imagines (through the name śimśapā not the essential qualities of the tree, but] something else (say, tallness] owing to confusion."" [Kajiyama 76]","Language","accusative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","vague"," alpha_privativum bheda kimcit pratipattṛ śiṃśapā kar tatra vṛkṣa prāñc kṛta vyāmoha kimcit āropya kar ","YES","8 kar","","6 śiṃśapā","","","","","","","","","","","","noun-adj","8 kar","212vyavahāra466tarkabhāṣā","","","","","","","","","","","",10
"vyavahāra",481,"30","tarkabhāṣā","a-bhāva-<b>vyavahāras</b> tu mūḍhaṃ prati anupalambhena sādhyate / ","""But [the logical mark of] non-cognition is aimed at establishing practical activities concerning absence (abhāvavyavahāra) [in order to convince] a stupefied person [of the absence of a certain thing]."" [Kajiyama 78]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," alpha_privativum bhāva mūḍha prati anupalambha sādh ","YES","8 sādh","","2 bhāva","","","","","","","","7 anupalambha","","","","noun-adj","7 anupalambha","214vyavahāra481tarkabhāṣā","","","","","","","","","","","",34
"vyavahāra",482,"30","tarkabhāṣā","… kvā api pradeśa-ādau ghaṭa-ānupalambhe saty api n ^ ā-bhāva-<b>vyavahāraṃ</b> karoti ity anupalambhena trividho <b>vyavahāraḥ</b> kāryate / tatra niḥ-śaṅka-gaman^āgamana-lakṣaṇaḥ kāyiko vyavahāraḥ / ghaṭo n^āst^īti vācikaḥ / īdṛśa eva antarjalp^ākāro mānasikaś c^eti /","""… he confusedly does not now judge the absence [of a jar] in one particular place or another even though the jar is not actually perceived. To this man three kinds of convincing activities (vyavahāra) are to be demonstrated by means of non cognition: the physical activity consists in moving about the place without hesitation; the verbal activity consists in [the statement] that there is no jar; the mental activity is the internal thought (antarjalpa) of the same judgment."" [Kajiyama 78-79]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," kimcit mūḍha rajas prabhṛti sāṅkhya prasiddha guṇa anupalambha pravartita alpha_privativum bhāva sarva sarvatra as sva siddhānta abhyāsa kva pradeśa ghaṭa anupalambha sat alpha_privativum bhāva kar anupalambha trividha kar ","YES","","","13 bhāva","","","","","","","","10 anupalambha","","","","noun-adj","10 anupalambha","215vyavahāra482tarkabhāṣā","","","","","","","","","","","",-36
"vyavahāra",493,"30","tarkabhāṣā","upalabdhi-lakṣaṇa-prāptatva-viśiṣṭena deśa-viprakṛṣṭe sumerv-ādau kāla-viprakṛṣṭe bhaviṣyac-chaṅkha-cakravarty-ādau svabhāva-viprakṛṣṭe piśāca-ādāv anupalambha-mātra-sambhave api n ^ ā-bhāva-<b>vyavahāra</b> ity uktaṃ bhavati / ","""The qualifier of non-cognition 'being by nature perceptible' means, [besides that all conditions for perception must be present] that the mere non-occurrence of cognition regarding objects which are inaccessible in space, time and essence, does not establish practical activities referring to the negation [of the object concerned]; such objects are illustrated by Mt. Sumeru [which is spatially inaccessible], the future emperor Śaṅkha [who is inaccessible in time] and a ghost [which is inaccessible in essence]."" [Kajiyama 80]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," upalabdhi lakṣaṇa prāptatva viśiṣṭa deśa viprakṛṣṭa sumeru kāla viprakṛṣṭa bhaviṣyat śaṅkha cakravartin svabhāva viprakṛṣṭa piśāca anupalambha mātra sambhava alpha_privativum bhāva ukta bhav ","YES","","","26 bhāva","","","","","","","","19 anupalambha","","","","noun-adj","19 anupalambha","216vyavahāra493tarkabhāṣā","","","","","","","","","","","",-10
"vyavahāra",496,"31","tarkabhāṣā","anayā anupalabdhyā a-bhāva-<b>vyavahāraḥ</b> sādhyate na tv a-bhāvaḥ / ","""We have before said that this non-cognition proves activities referring to the absence of an object, but not absence itself, …"" [Kajiyama 81]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," anupalabdhi alpha_privativum bhāva sādh alpha_privativum bhāva ","YES","6 sādh","","4 bhāva","","","","","","","","2 anupalabdhi","","","","noun-adj","2 anupalabdhi","217vyavahāra496tarkabhāṣā","","","","","","","","","","","",30
"vyavahāra",497,"31","tarkabhāṣā","tasya pratyakṣeṇ ^ aiva siddhatvād ity uktam prāk yath ^ āha nyāya-vādī a-mūḍha-smṛti-saṃskārasy ātītasya vartamānasya ca pratipattṛ-pratyakṣasya nivṛttir anupalabdhir a-bhāva-<b>vyavahāra</b>-sādhanī iti / ","""… because the latter is established by perception (without requiring inference]… Regarding [these two problems] the Nyāyavādin [Dharmakīrti] says as follows: Non-cognition, i.e. the fact that perception does not occur to an observer with regard to a past object which he keeps in clear memory-impression or a present object, establishes practical activities referring to the absence of the object."" [Kajiyama 81]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," pratyakṣa siddhatva ukta prāñc ah nyāya vādin alpha_privativum mūḍha smṛti saṃskāra atīta vartamāna pratipattṛ pratyakṣa nivṛtti anupalabdhi alpha_privativum bhāva sādhanī ","YES","","","26 bhāva","28 sādhanī","","","","","","","24 anupalabdhi","","","","noun-adj","24 anupalabdhi","218vyavahāra497tarkabhāṣā","","","","","","","","","","","",-8
"vyavahāra",524,"34","tarkabhāṣā","aparaiś ca sarvair a-bhāvo a-bhāva-<b>vyavahāraś</b> ca sādhyate teṣāṃ parokṣa-viṣayatvāt // ","""All the others establish the applicability of negative activity as well as the absence of an object, since they have as their object things not directly perceived [but indirectly inferred] (parokṣa)."" [Kajiyama 86]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," apara sarva alpha_privativum bhāva alpha_privativum bhāva sādh parokṣa viṣayatva ","YES","10 sādh","","7 bhāva","","","","","","","","12 parokṣa","","","","noun-adj","12 parokṣa","219vyavahāra524tarkabhāṣā","","","","","","","","","","","",24
"vyavahāra",591,"38","tarkabhāṣā","anupalabdheḥ sādharmyavān prayogo avayavi-nirākaraṇāya yathā yady atr opalabdhi-lakṣaṇa-prāptaṃ san n opalabhyate tat tatr ā-sad-<b>vyavahāra</b>-yogyam yathā nara-śirasi śṛṅgam / ","""A syllogism of negation formulated by the method of agreement (anupalabdheḥ sādharmyavān prayogaḥ), which is aimed at denying the existence of a composite whole (avayavin): A thing which, being by nature perceptible, is not perceived in a place, is to be judged as not existing in that place as the horns on the head of a man;…"" [Kajiyama 94]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," anupalabdhi sādharmyavat prayoga avayavin nirākaraṇa yadi atra upalabdhi lakṣaṇa prāpta sat upalabh tatra alpha_privativum sat yogya nara śiras śṛṅga ","YES","","","18 sat","20 yogya","","","","","","","1 anupalabdhi","","","","noun-adj","1 anupalabdhi","220vyavahāra591tarkabhāṣā","","","","","","","","","","","",2
"vyavahāra",717,"47","tarkabhāṣā","tatra śiṃśapātvasya vṛkṣatva-<b>vyavahāre</b> sādhye dṛṣṭānte pratyakṣa-ānupalambhābhyāṃ vyāptir grāhyā / ","""[To be more precise] the vyāpti between 'aśoka tree' and its probandum 'to be called a tree' is grasped in reference to a corroborative instance by means of perception and non-perception (pratyakṣānupalambha);…"" [Kajiyama 112]","Society","locative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," tatra śiṃśapātva vṛkṣatva sādhya dṛṣṭānta pratyakṣa anupalambha vyāpti grāhya ","YES","","","3 vṛkṣatva","","","","","","","","8 anupalambha","","","","noun-adj","6 dṛṣṭānta","221vyavahāra717tarkabhāṣā","","","","","","","","","","","",30
"vyavahāra",719,"47","tarkabhāṣā","anupalambhasya tu a-sad-<b>vyavahāra</b>-yogyatvena saha vyāptiḥ pratyakṣeṇ ^ aiva / ","""The vyāpti between 'non-perception' and 'to be called non-existent' is grasped by the perception [of things other than the denied object]."" [Kajiyama 113]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," anupalambha alpha_privativum sat yogyatva sa_saha vyāpti pratyakṣa ","YES","","","4 sat","6 yogyatva","","","","","","","1 anupalambha","","","","noun-adj","1 anupalambha","222vyavahāra719tarkabhāṣā","","","","","","","","","","","",28
"vyavahāra",792,"52","tarkabhāṣā","na tu <b>vyavahāra</b>-prasiddham anya-vyāvṛtti-lakṣaṇam apoha-saṃjñitam api / ","""We do not, however, deny [the universal] called apoha (discrimination) which is defined as the negation of the opposite (anyavyāvṛtti) and which is well known in our verbal usage (vyavahāra)."" [Kajiyama 122]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," prasiddha anya vyāvṛtti lakṣaṇa apoha saṃjñita ","YES","","","","4 prasiddha","","","","","","","9 saṃjñita","","","","noun-adj","9 saṃjñita","223vyavahāra792tarkabhāṣā","","","","","","","","","","","",30
"vyavahāra",801,"52","tarkabhāṣā","tan na yuktam <b>vyavahāra</b>-kāle prathamaṃ vartamānasy ^ āpi pratīti krama-ā-darśanāt / ","""For at the time of judgment we do not experience an order of comprehension in which [negation or affirmation] occurs first."" [Kajiyama 124]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu","personal"," yukta kāla prathama vartamāna pratīti krama alpha_privativum darśana ","YES","","","","5 kāla","","","","","","","10 pratīti","","","","noun-adj","10 pratīti","224vyavahāra801tarkabhāṣā","","","","","","","","","","","",24
"vyavahāra",846,"56","tarkabhāṣā","a-go-vyāvṛtty-anubhava-bhāvitvāt gaur ayam iti <b>vyavahārasya</b> / ","""For, in fact, the judgment 'This is a cow' is made by virtue of the cognition of what is discriminated from the non-cow."" [Kajiyama 129]","Language","genitive","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," alpha_privativum go vyāvṛtti anubhava bhāvitva go ","NO","","","8 iti","","","","","","","","","","","8 iti","noun-adj","8 iti","225vyavahāra846tarkabhāṣā","","","","","","","","","","","",32
"vyavahāra",847,"56","tarkabhāṣā","tad evaṃ sādhanān na sāmānya-siddhir iti sāmānyasya vicāra-ā-sahatvāt a-tadrūpa-parāvṛtta-vastu-mātram eva sāmānyam apoha-śabda-vācyaṃ <b>vyavahāra</b>-āṅgaṃ yath ^ ādhyavasāyam an-avadyam iti sthitam / ","""Thus, the universal cannot be established by this inference either. Since in this way the universal imagined by others does not withstand scrutiny, the following has been settled: The universal, which is merely an entity distinguished from the dissimilars and which is designated by the word 'discrimination' (apoha), forms part of our verbal convention according to our logical construction; this is quite immune from faults."" [Kajiyama 129]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," sādhana sāmānya siddhi sāmānya vicāra alpha_privativum sahatva alpha_privativum tadrūpa parāvṛtta vastu mātra sāmānya apoha śabda vācya aṅga adhyavasāya alpha_privativum avadya sthita ","YES","","","","23 aṅga","","","","","","","21 vācya","","","","noun-adj","21 vācya","226vyavahāra847tarkabhāṣā","","","","","","","","","","","",-10
"vyavahāra",848,"56","tarkabhāṣā","sāmānyasya niṣedhāya prayogaḥ punar evaṃ kartavyaḥ yady atr opalabdhi-lakṣaṇa-prāptaṃ san n opalabhyate tat tatra a-sad-<b>vyavahāra</b>-viṣayaḥ yathā turaṅgam-ottamāṅge śṛṅgaṃ n opalabhyate c ^ opalabdhi-lakṣaṇa-prāptaṃ sāmānyaṃ paridṛśyamānāsu vyaktiṣv iti svabhāva-ānupalabdhiḥ / ","""The following syllogism should also be formulated in order to refute the universal: When a thing, being by nature perceptible, is not perceived at a given place, it is the object to be judged as absent then and there, as horns on the head of a horse; The universal, in spite of [your supposition that] it is by nature perceptible, is not perceived in the particulars which are actually seen;…"" [Kajiyama 129]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," sāmānya niṣedha prayoga kar yadi atra upalabdhi lakṣaṇa prāpta sat upalabh tatra alpha_privativum sat viṣaya turaṃgama uttamāṅga śṛṅga upalabh upalabdhi lakṣaṇa prāpta sāmānya paridarś vyakti svabhāva anupalabdhi ","YES","","","18 sat","20 viṣaya","","","","","","","9 upalabdhi","","","","noun-adj","9 upalabdhi","227vyavahāra848tarkabhāṣā","","","","","","","","","","","",-24
"vyavahāra",71,"70","triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","<b>vyavahāra</b>-mātratāyā bālānām udgraho anyathā / dvaya-ā-bhāvān na bodhy-āptiḥ prahāṇād ātma-dharmayoḥ // 71 //","""Since the profane possesses only a wordly knowledge, he grasps all this, i.e. the notion of a mass or of matter referred to in the above example, in a different way (from what it really is); it is in fact impossible that the illumination be obtained by the suppression of both, the ego (atman) and the elements of existence (dharma), because both do not exist (and therefore cannot be suppressed)."" [Tucci 125]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," mātratā bāla udgraha anyathā dvaya alpha_privativum bhāva bodhi āpti prahāṇa ātman dharma ","YES","","","3 bāla","2 mātratā","","","","","","","","","","","noun-adj","3 bāla","230vyavahāra71triśatikāyāḥ_prajñāpāramitāyāḥ_kārikāsaptatiḥ","","","","","","","","","","","",16
"vyavahāra",100,"0","vādanyāya","tasmād anena kvacit keṣāṃcid a-sad-<b>vyavahāram</b> abhyupagacchatā ato anupalambhād abhyupagantavyo na vā kvacid viśeṣa-a-bhāvāt / ","""Therefore the one who accepts the practice of non-existence of something in some place, should accept it on the basis of this (kind of) non-apprehension."" [Gokhale 25]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," kva kimcit alpha_privativum sat abhyupagacch anupalambha abhyupagacch kva viśeṣa alpha_privativum bhāva ","YES","8 abhyupagacch","","6 sat","","","","","","","","10 anupalambha","","","","noun-adj","10 anupalambha","231vyavahāra100vādanyāya","","","","","","","","","","","",16
"vyavahāra",102,"0","vādanyāya","sarva evaṃvidho anupalabdho a-sad-<b>vyavahāra</b>-viṣaya iti / ","""Every thing which is of this kind (i.e. which fulfils the condition of apprehensibility) and is not apprehended is the object of the practice of 'non-existence.'"" [Gokhale 25-26]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," sarva evaṃvidha anupalabdha alpha_privativum sat viṣaya ","YES","","","5 sat","7 viṣaya","","","","","","","3 anupalabdha","","","","noun-adj","3 anupalabdha","232vyavahāra102vādanyāya","","","","","","","","","","","",34
"vyavahāra",103,"0","vādanyāya","na eva kaścit kvacit kathaṃ cid anupalabdho apy a-sad-<b>vyavahāra</b>-viṣaya iti cet sarvasya sarva-rūpāṇāṃ sarvadā a-nivṛtteḥ sarvaṃ sarvatra sarvadā samupayujyeta / ","""[A possible objection by a Sāṅkhya opponent] 'Nothing is an object of the practice of ""non-existence"" whatever it may be and wherever and in whatever way it may remain non-apprehended.' [Answer:] In that case everything will be applicable every­where all the time, because every form of everything will remain incessant all the time."" [Gokhale 26]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," kimcit kva katham anupalabdha alpha_privativum sat viṣaya sarva sarva rūpa sarvadā alpha_privativum nivṛtti sarva sarvatra sarvadā samupayuj ","YES","","","10 sat","12 viṣaya","","","","","","","7 anupalabdha","","","","noun-adj","7 anupalabdha","233vyavahāra103vādanyāya","","","","","","","","","","","",2
"vyavahāra",107,"0","vādanyāya","avasthā-nivṛtti-pravṛtti-bhedebhyo vyavasthā iti cet nanu ta eva sarva-viṣayasya a-sad-<b>vyavahārasya</b> a-bhāvān na sambhavanti yatas tebhyo vyavasthā syāt / ","""[A possible objection:] 'There will be order (in the universe) on the basis of the distinctions between disappearance and appearance of states (= avasthā) (of things)'. [Answer:] These distinctions themselves are not possible in your system on the basis of which there will be order; because the practice of non-existence of anything is untenable (according to you)."" [Gokhale 27]","Society","genitive","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," avasthā nivṛtti pravṛtti bheda vyavasthā nanu sarva viṣaya alpha_privativum sat alpha_privativum bhāva sambhav yatas vyavasthā as ","YES","","","14 sat","12 viṣaya","","","","","","","","","","","noun-adj","12 viṣaya","234vyavahāra107vādanyāya","","","","","","","","","","","",4
"vyavahāra",108,"0","vādanyāya","kvacid viṣaye a-sad-<b>vyavahāra</b>-upagame sa kuta iti vaktavyam / ","""If you accept the linguistic practice of non­ existence in the case of some objects, then you will have to tell how that is tenable."" [Gokhale 27]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," kva viṣaya alpha_privativum sat upagama kutas vak ","YES","","","4 sat","2 viṣaya","","","","","","","","","","","noun-adj","4 sat","235vyavahāra108vādanyāya","","","","","","","","","","","",30
"vyavahāra",110,"0","vādanyāya","anupalambhād eva tad abhyupagame sa yatra eva asti sarvo a-sad-<b>vyavahāra</b>-viṣaya iti vaktavyam viśeṣa-a-bhāvāt / ","""If one accepts the thesis that it (= the practice of non-existence) is on the basis of non­-apprehension only, then one has to say that everything is the object of the practice of non­ existence, wherever that (= non-apprehension) is there. Because there is no difference among these cases (in so far as they are the cases of non­-apprehension)."" [Gokhale 27]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," anupalambha abhyupagama yatra as sarva alpha_privativum sat viṣaya vak viśeṣa alpha_privativum bhāva ","YES","","","11 sat","13 viṣaya","","","","","","","1 anupalambha","","","","noun-adj","11 sat","236vyavahāra110vādanyāya","","","","","","","","","","","",14
"vyavahāra",112,"0","vādanyāya","sā yatra so a-sad-viṣaya iṣṭa iti cet su-kumāra-prajño devānāṃ priyo na sahate pramāṇa-cintā-<b>vyavahāra</b>-parikleśaṃ yena na atra ādaraṃ kṛtavān / ","""'… We regard something as an object of the practice of non-existence if it is not apprehended in this sense.' [Answer:] Oh! You the beloved of gods have so delicate intelligence that you cannot tolerate the exertion of thinking about means of knowledge. That is why you did not pay serious attention to it."" [Gokhale 28]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," yatra alpha_privativum sat viṣaya iṣṭa su kumāra prajñā deva priya sah pramāṇa cintā parikleśa atra ādara kṛtavat ","YES","","","18 cintā","20 parikleśa","","","","","","","","","","","noun-adj","18 cintā","237vyavahāra112vādanyāya","","","","","","","","","","","",0
"vyavahāra",114,"0","vādanyāya","tasmāt svabhāva-viśeṣo yataḥ pramāṇān niyamena sad-<b>vyavahāraṃ</b> pratipadyate tan nivṛttis tasya a-sad-<b>vyavahāraṃ</b> sādhayati tat svabhāva-sattāyās tat pramāṇa-sattayā vyāpteḥ / ","""Therefore the cessation of only that means of knowledge can prove the practice of non­-existence (of an object), on the basis of which the specific nature of the object is invariably called existent. Because the existence of the (specific) nature is expected to be proved by the existence of the (specific) means to knowledge."" [Gokhale 29]","Society","accusative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," svabhāva viśeṣa yatas pramāṇa niyama sat pratipad nivṛtti alpha_privativum sat sādh svabhāva sattā pramāṇa sattā vyāpti ","YES","16 sādh","","14 sat","","","","","","","","19 sattā","","","","noun-adj","19 sattā","238vyavahāra114vādanyāya","","","","","","","","","","","",4
"vyavahāra",118,"0","vādanyāya","na an-atiśaya eka-atiśaya-nivṛttyā apara-atiśaya-utpattyā ca <b>vyavahāra</b>-bheda-upagamāt / ","""[Another opponent says:] 'The object is not without an excess. Because the objects assume different (linguistic) practices (such as the practice of existence and the practice of non-existence) on account of cessation of one excess and generation of another.'"" [Gokhale 31]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," alpha_privativum atiśaya eka atiśaya nivṛtti apara atiśaya utpatti bheda upagama ","YES","","","","12 bheda","","","","","","","","","","","noun-adj","12 bheda","239vyavahāra118vādanyāya","","","","","","","","","","","",24
"vyavahāra",125,"0","vādanyāya","yadi sā sarvadā an-atiśayā kim idānīm atiśayavat yat kṛto ayaṃ <b>vyavahāra</b>-vibhāgaḥ / ","""If that capasity does not undergo any change (Lit. excess) at any time, then what does undergo the change due to which there is the distinction between the (linguistic) practices?"" [Gokhale 32]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," yadi sarvadā alpha_privativum atiśaya idānīm atiśayavat kṛta vibhāga ","YES","","","","13 vibhāga","","","","","","","","","","","noun-adj","13 vibhāga","240vyavahāra125vādanyāya","","","","","","","","","","","",24
"vyavahāra",133,"0","vādanyāya","a-bhedo hi nāma aikyaṃ tāv iti ca bheda-adhiṣṭhāno bhāviko <b>vyavahāraḥ</b> / ","""Because non­ difference means oneness. But referring to them as 'they two' (= tau) is the genuine (linguistic) practice based on (their) difference."" [Gokhale 34]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," alpha_privativum bheda nāman aikya bheda adhiṣṭhāna bhāvika ","NO","","","11 bhāvika","","","","","","4 nāman","","","","","7 iti","noun-adj","7 iti","241vyavahāra133vādanyāya","","","","","","","","","","","",26
"vyavahāra",159,"0","vādanyāya","tad a-viruddham anyasya api hetu-phala-santāne mṛd-dravya-ākhye pūrvakān mṛt-piṇḍa-dravyāt kāraṇād uttarasya ghaṭa-dravyasya kāryasya utpattau mṛd-dravyaṃ pariṇatam iti <b>vyavahārasya</b> upagamāt / ","""Because your opponent (= Buddhist) would also accept the linguistic practice 'The mud-substance is transformed (into a pot)' regarding the cause-effect-series called mud-substance when from the earlier substance namely the lump of mud, which is the cause, the later pot-substance, which is the effect, is produced."" [Gokhale 38]","Language","genitive","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," alpha_privativum viruddha anya hetu phala saṃtāna mṛd dravya ākhya pūrvaka mṛd piṇḍa dravya kāraṇa uttara ghaṭa dravya kārya utpatti mṛd dravya pariṇata upagama ","NO","","","","27 upagama","","","","","","","","","","25 iti","noun-adj","25 iti","242vyavahāra159vādanyāya","","","","","","","","","","","",-4
"vyavahāra",190,"0","vādanyāya","paraspara-svabhāva-a-sthitayor iva duḥkha-sukhayor iti vyāptir a-sad-<b>vyavahāra</b>-niścayena anupalabdhi-viśeṣasya / ","""Its not being (in that nature) means its not being the same thing (as itself). For example pleasure and pain are mutually like that. In this way the non­-apprehension of specific nature is pervaded by (= vyāpti) the determination of the (linguistic) practice of non-existence."" [Gokhale 45]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," paraspara svabhāva alpha_privativum sthita duḥkha sukha vyāpti alpha_privativum sat niścaya anupalabdhi viśeṣa ","YES","","","11 sat","13 niścaya","","","","","","","14 anupalabdhi","","","","noun-adj","14 anupalabdhi","243vyavahāra190vādanyāya","","","","","","","","","","","",20
"vyavahāra",255,"0","vādanyāya","na hi tattva-cintāyāṃ kaścic chala-<b>vyavahāraḥ</b> / ","""Because, no practice of cheating is in order in a philosophical enquiry."" [Gokhale 57]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," tattva cintā kimcit chala ","YES","","","6 chala","","","","","","","","","4 cintā","","","noun-adj","6 chala","237vyavahāra255vādanyāya","","","","","","","","","","","",36
"vyavahāra",261,"0","vādanyāya","chala-<b>vyavahāre</b> api vijigīṣūṇāṃ vāda iti cet na durjana-vipratipatty-adhikāre satāṃ śāstra-pravṛtteḥ / ","""[A possible objection:] 'But the practice of cheating can be (an acceptable part of) debate between persons desirious (sic) of victory!' [Answer] No, because, any science written by noble persons operates in its proper domain (= adhikāra), namely, the misconceptions of ignoble persons."" [Gokhale 59]","Society","locative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," chala vijigīṣu vāda durjana vipratipatti adhikāra sat śāstra pravṛtti ","YES","","","1 chala","","","","","","","","13 śāstra","","5 vāda","","noun-adj","1 chala","245vyavahāra261vādanyāya","","","","","","","","","","","",22
"vyavahāra",262,"0","vādanyāya","na hi para-anugraha-pravṛttā mithyā-pralāpa-ārambha-ātma-utkarṣa-para-paṃsana-ādīn a-sad-<b>vyavahārān</b> upadiśanti / ","""(It operates in order to remove these misconceptions.) Persons inclined to favour others do not (themselves) prescribe ignoble practices like elevating oneself and spoiling others by starting false chattering."" [Gokhale 59]","Society","accusative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," para anugraha pravṛtta mithyā pralāpa ārambha ātman utkarṣa para paṃsana alpha_privativum sat upadiś ","YES","17 upadiś","","15 sat","","","","","","","","","","","","noun-adj","15 sat","246vyavahāra262vādanyāya","","","","","","","","","","","",16
"vyavahāra",320,"0","vādanyāya","na ca evaṃvidhaḥ kaścid vivādeṣu dṛṣṭa-pūrvo <b>vyavahāro</b> yena tad arthaṃ yatnaḥ kriyate / ","""Moreover, no such practice (of using one Declaration for proving another Declaration) has been observed in debates before, in the case of which one would make an attempt for covering it."" [Gokhale 73]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," evaṃvidha kimcit vivāda dṛṣṭa pūrva artha yatna kar ","NO","","","","","","","","","","","","5 vivāda","","","noun-adj","5 vivāda","247vyavahāra320vādanyāya","","","","","","","","","","","",24
"vyavahāra",323,"0","vādanyāya","<b>vyavahāra</b>-darśanāt tādṛśaṃ parājaya-adhikaraṇaṃ vyavasthāpyate / ","""When such practices are seen, the ground of defeat is determined accordingly."" [Gokhale 73-74]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg","vague"," darśana tādṛśa parājaya adhikaraṇa vyavatiṣṭh ","YES","","","","2 darśana","","","","","","","","","","","noun-adj","4 parājaya","241vyavahāra323vādanyāya","","","","","","","","","","","",38
"vyavahāra",41,"0","vādanyāya","anupalabdhāv api pratipattur upalabdhi-lakṣaṇa-prāptasya anupalabdhi-sādhanaṃ samarthanam tādṛśyā eva anupalabdher a-sad-<b>vyavahāra</b>-siddheḥ anupalabdhi-lakṣaṇa-prāptasya pratipattṛ-pratyakṣa-upalabdhi-nivṛttāv apy a-bhāva-a-siddheḥ / ","""In the case on non-apprehension (as reason) too, (justification of a constituent of proof means) proving non­ apprehension of the object fulfilling the condition of 'apprehensibility' by the knower. Because it is only by this kind of non-apprehension that the practice of non-existence is proved. If the object does not fulfil the condition of apprehensibility, then its absence is not proved even if it is not apprehended perceptually by the knower."" [Gokhale 12]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," anupalabdhi pratipattṛ upalabdhi lakṣaṇa prāpta anupalabdhi sādhana samarthana tādṛśa anupalabdhi alpha_privativum sat siddhi anupalabdhi lakṣaṇa prāpta pratipattṛ pratyakṣa upalabdhi nivṛtti alpha_privativum bhāva alpha_privativum siddhi ","YES","","","14 sat","16 siddhi","","","","","","","12 anupalabdhi","","","","noun-adj","14 sat","249vyavahāra41vādanyāya","","","","","","","","","","","",-6
"vyavahāra",44,"0","vādanyāya","tādṛśaḥ satsv anyeṣu upalambha-pratyayeṣu tathā anupalabdho a-sad-<b>vyavahāra</b>-viṣayaḥ / ","""When the object is not apprehended in spite of the presence of other conditions of the apprehension of such an object, the non­-apprehended object is the object of the practice of non­-existence."" [Gokhale 12]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," tādṛśa sat anya upalambha pratyaya anupalabdha alpha_privativum sat viṣaya ","YES","","","9 sat","11 viṣaya","","","","","","","7 anupalabdha","","","","noun-adj","9 sat","250vyavahāra44vādanyāya","","","","","","","","","","","",28
"vyavahāra",46,"0","vādanyāya","atra api sarvam evaṃvidham a-sad-<b>vyavahāra</b>-viṣaya iti vyāptiḥ kasyacid a-sato abhyupagame tal-lakṣaṇa-a-viśeṣāt / ","""The pervasion here is of the form, 'Everything of this kind is the object of the practice of non-existence; because (for instance) the same characteristic (viz. non­ apprehension associated with fulfilment of the condition of apprehensibility) commonly exists in the accepted case of some non-existent object.'"" [Gokhale 13]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," atra sarva evaṃvidha alpha_privativum sat viṣaya vyāpti kimcit alpha_privativum sat abhyupagama lakṣaṇa alpha_privativum viśeṣa ","YES","","","6 sat","8 viṣaya","","","","","","","","","","","noun-adj","6 sat","251vyavahāra46vādanyāya","","","","","","","","","","","",14
"vyavahāra",49,"0","vādanyāya","an-upalabhyamāṇaṃ tv īdṛśaṃ na asti ity etāvan mātra-nimitto ayam a-sad-<b>vyavahāraḥ</b> anyasya tan nimittasya a-bhāvāt / ","""If on the other hand the object of this kind is not apprehended, then it does not exist. This much is the (sufficient) condition of the practice of non­-existence, because there is no other condition."" [Gokhale 13]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," alpha_privativum upalabh īdṛśa as etāvat mātra nimitta alpha_privativum sat anya nimitta alpha_privativum bhāva ","YES","","","13 sat","","","","","","","","","","","","noun-adj","13 sat","252vyavahāra49vādanyāya","","","","","","","","","","","",12
"vyavahāra",51,"0","vādanyāya","tat-pratipattau ca satyām a-sad-<b>vyavahāra</b> iti idaṃ tan-nimittam ucyate / ","""And when the non­-existent object is experienced in this way, it is practised (sic) as non-existent. That is why we call this as its condition."" [Gokhale 13]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," pratipatti sat alpha_privativum sat nimitta vak ","YES","","","6 sat","","","","","","","","11 nimitta","","","","noun-adj","6 sat","253vyavahāra51vādanyāya","","","","","","","","","","","",26
"vyavahāra",52,"0","vādanyāya","buddhi-vyapadeśa-arthakriyābhyaḥ sad-<b>vyavahāro</b> viparyaye ca a-sad-<b>vyavahāra</b> iti cet bhavati buddher yath ^ okta-pratibhāsāyāḥ sad-<b>vyavahāraḥ</b> viparyaye a-sad-<b>vyavahāraḥ</b> / ","""A possible objection: 'The practice of existence (of an object) originates from cognition, verbal usage and pragmatic function (of the object) whereas the practice of non-existence originates from the absence of them.' [Answer] (Yes) The practice of existence originates from the cognition, the appearance of which takes place as has been stated above. And the practice of non-existence originates from its opposite."" [Gokhale 14]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," buddhi vyapadeśa arthakriyā sat viparyaya alpha_privativum sat bhav buddhi ukta pratibhāsa sat viparyaya alpha_privativum sat ","YES","","","4 sat","","","","","","","","2 vyapadeśa","","","","noun-adj","2 vyapadeśa","254vyavahāra52vādanyāya","","2 vyapadeśa","","","","","","","","","",2
"vyavahāra",53,"0","vādanyāya","pratyakṣa-a-viṣaye tu syāl liṅga-jāyā api kutaś cit sad-<b>vyavahāraḥ</b> / ","""But when the object is not the object of perception, the practice of existence could originate from an inferential cognition."" [Gokhale 14]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," pratyakṣa alpha_privativum viṣaya as liṅga jāyā kutas sat ","YES","","","11 sat","","","","","","","","","6 liṅga","","","noun-adj","6 liṅga","255vyavahāra53vādanyāya","","6 liṅga","","","","","","","","","",26
"vyavahāra",54,"0","vādanyāya","a-sad-<b>vyavahāras</b> tu tad-viparyaye an-aikāntikaḥ viprakṛṣṭe arthe pratipattṛ-pratyakṣasya anyasya vā pramāṇasya nivṛttāv api saṃśayāt / ","""But the practice of non-existence is uncertain (= inconclusive) in the case of absence of it (= perceptual cognition) (i.e. in the case of non-perceptual object). Because in the case of a remote object although the knower’s perception or some other means to knowledge becomes inoperative, the doubt (that the object may be existent), remains."" [Gokhale 14]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg",""," alpha_privativum sat viparyaya alpha_privativum aikāntika viprakṛṣṭa artha pratipattṛ pratyakṣa anya pramāṇa nivṛtti saṃśaya ","YES","","","2 sat","","","","","","","","","","","","noun-adj","2 sat","256vyavahāra54vādanyāya","","","","","","","","","","","",14
"vyavahāra",623,"0","vādanyāya","prasaṅgam antareṇa āñjasena eva kiṃ na vyabhicārita iti cet yat kiṃcid etat santi hy evaṃ prakārā api <b>vyavahārā</b> loka iti / ","""[A possible question by a Naiyāyika:] 'Why is the variability of (probans-probandum-) relation not pointed out (= na vyabhicāritaḥ) in his (= opponent’s) argument in a straight forward manner instead of accusing him (in a crooked way)?' [Answer] This (question) is insignificant. Because such (crooked or indirect) linguistic practices are also (well-accepted) in people."" [Gokhale 138]","Society","nominative","plu","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","mundane affairs","neu",""," prasaṅga antara āñjasa vyabhicārita kimcit as prakāra loka ","NO","","13 as","16 prakāra","","","","","","","","","19 loka","","","noun-adj","19 loka","257vyavahāra623vādanyāya","","","","","","","","","","","",10
"vyavahāra",69,"0","vādanyāya","nānā eko rūpa ādir eka-śabda-utthāpane śakta iti cet kiṃ vai puruṣa-vṛtter anapekṣāḥ śabdān arthāḥ svayam utthāpayanti āhosvit puruṣair śabdā <b>vyavahāra</b>-artham artheṣu niyujyante / ","""[A possible objection by Vaiseṣikas:] '(The characteristics of the pot viz.) colour etc., which are plural in number cannot stimulate a single word.' [Answer:] Do the objects themselves stimulate the words irrespective of the intention of the person (i.e. the speaker) or it is the persons who use the words for objects, in order to conduct practises?"" [Gokhale 19]","Language","in compound","in compound","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu",""," nānā eka rūpa eka śabda utthāpana śakta vai puruṣa vṛtti anapekṣa śabda artha svaya uttiṣṭh āhosvit puruṣa śabda artha artha niyuj ","YES","","","","24 artha","","","","","","","22 śabda","","","","noun-adj","22 śabda","258vyavahāra69vādanyāya","","","","","","","","","","","",-2
"vyavahāra",87,"0","vādanyāya","evaṃ tāvan na buddhi-vyapadeśābhyāṃ sattā-<b>vyavahāraḥ</b> sattā-bheda-a-bheda-<b>vyavahāro</b> vā ata eva na tad-viparyayād viparyayaḥ / ","""In this way one cannot talk of existence just on the basis of cognition and verbal usage, nor can one talk of distinctness or identity of existence (on the basis of them). For the same reason the absence cannot be established on the basis of the absence of them (= cognition, verbal usage etc.)."" [Gokhale 22]","Society","nominative","sing","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu","vague"," tāvat buddhi vyapadeśa sattā sattā bheda alpha_privativum bheda viparyaya viparyaya ","YES","","","6 sattā","","","","","","","","5 vyapadeśa","5 vyapadeśa","","","noun-adj","5 vyapadeśa","259vyavahāra87vādanyāya","","","","","","","","","","","",12
"vyavahāra",88,"0","vādanyāya","arthakriyātas tu sattā-<b>vyavahāraḥ</b> syāt na sattā-bheda-a-bheda-<b>vyavahāraḥ</b> ekasya apy an-eka-arthakriyā-darśanāt yathā pradīpasya vijñāna-varti-vikāra-jvālā-antara-utpādanāni an-ekasya api cakṣur-āder eka-vijñāna-kriyā-darśanāt / ","""One can talk of existence on the basis of pragmatic function, but one cannot talk of distinctness or identity of existences on the basis of it. Because a single object is seen to have many pragmatic functions. For example a lamp has the following functions: (helping) cognition, transfor­mation of the wick and producing another flame. (Distinctness or idendty of existences cannot be established on the basis of pragmatic functions.) Because, (for example) although eye and the other (causal) factors are many in number, they are seen to have a single function viz. (perceptual) cognition."" [Gokhale 23]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," arthakriyā sattā as sattā bheda alpha_privativum bheda eka alpha_privativum eka arthakriyā darśana pradīpa vijñāna varti vikāra jvālā antara utpādana alpha_privativum eka cakṣus eka vijñāna kriyā darśana ","YES","","","3 sattā","","","","","","","","1 arthakriyā","","","","noun-adj","1 arthakriyā","260vyavahāra88vādanyāya","","","","","","","","","","","",-18
"vyavahāra",95,"0","vādanyāya","tatra yad uktam arthakriyātaḥ sattā-<b>vyavahāra</b>-siddhiḥ viparyayād viparyaya iti satyam etat / ","""[Objection:] 'But it has been said (by you yourself) that the (linguistic) practice of existence is proved on the basis of pragmatic function and its (i.e. former’s) absence is proved on the basis of its (i.e. latter’s) absence.' [Answer:] That is right."" [Gokhale 25]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu",""," tatra ukta arthakriyā sattā siddhi viparyaya viparyaya satya ","YES","","","5 sattā","7 siddhi","","","","","","","4 arthakriyā","","","","noun-adj","4 arthakriyā","261vyavahāra95vādanyāya","","","","","","","","","","","",26
"vyavahāra",97,"0","vādanyāya","tatra punar idam an-icchato apy āyātam yasya idaṃ sāmarthyam upalabdhi-lakṣaṇa-prāptaṃ san na upalabhyate so a-sad-<b>vyavahāra</b>-viṣayaḥ sāmarthya-lakṣaṇatvāt sattvasya iti / ","""So one has to accept even against one’s will: 'That is the object of the practice of non-existence, the capasity (sic) of which fulfils the condition of apprehensibility and yet is not apprehended. Because capasity is the mark of existence.'"" [Gokhale 25]","Society","in compound","in compound","Society@A_standard_of_conduct","convention@Behaviour","customary practice/common experience","common practice/experience","neu.neg","vague"," tatra alpha_privativum iṣ āyāta sāmarthya upalabdhi lakṣaṇa prāpta sat upalabh alpha_privativum sat viṣaya sāmarthya lakṣaṇatva sattva ","YES","","","19 sat","21 viṣaya","","","","","","","","","","","noun-adj","19 sat","262vyavahāra97vādanyāya","","","","","","","","","","","",0
"vyavahāra",123,"0","vajracchedikā","piṇḍa-grāhaś c ^ aiv ^ ā-<b>vyavahāro</b> an-abhilāpyaḥ subhūte sa dharmaḥ sa bāla-pṛthagjanair udgṛhītaḥ tat kasya hetoḥ yaḥ kaścit subhūte evaṃ vaded ātma-dṛṣṭis tathāgatena bhāṣitā satva-dṛṣṭir jīva-dṛṣṭiḥ pudgala-dṛṣṭiḥ api nu subhūte sa samyag vadan vadet āha / ","""An also, Subhuti, that 'seizing on a material object' is a matter of linguistic convention, a verbal expression without factual content. It is not a dharma nor a non-dharma. And yet the foolish common people have seized upon it."" [Conze 138]","Language","nominative","sing","Language@Communication","convention@Language","usage/practical communication","language usage/communication practice","neu.neg",""," piṇḍa grāha alpha_privativum alpha_privativum abhilāpya subhūti dharma bāla pṛthagjana udgṛhīta hetu kimcit subhūti vad ātman dṛṣṭi tathāgata bhāṣitṛ sattva dṛṣṭi jīva dṛṣṭi pudgala dṛṣṭi nu subhūti samyak vad vad ah ","YES","","","7 alpha_privativum","","","","","","","","10 abhilāpya","","","","noun-adj","7 alpha_privativum","263vyavahāra123vajracchedikā","","","","","","","","","","","",-36
"prapañca",4394,"159","prasannapadā","ata eva tat <b>prapañcair</b> a-prapañcitam / <b>prapañco</b> hi vāk ; prapañcayati arthān iti kṛtvā / ","""'Non-manifestée par des idées discursives'. Les idées discursives sont des paroles qui développent des significations."" [De Jong 30] // ""For this same reason, it is ‘unstructured through conceptual structuring.’ Here, ‘conceptual structuring’ is speech because it is what conceptually structures and multiplies the objects to which it refers (prapañcayaty arthān iti kṛtvā)."" [Dunne 72]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," alpha_privativum prapañcita vāc prapañc artha kar ","NO","","12 prapañc","10 vāc","","","","","","10 vāc","","","","","","noun-adj","10 vāc","96prapañca4394prasannapadā","","","","","","","","","","","",170
"prapañca",5912,"214","prasannapadā","karma-kleśa-kṣayān mokṣaḥ karma-kleśā vikalpataḥ / te <b>prapañcāt</b> <b>prapañcas</b> tu śūnyatāyāṃ nirudhyate // iti // ","""La délivrance [s'obtient] par l'epuisement des actes et des passions; les actes et les passions [viennent] de la pensée discursive (vikalpa), celle-ci de la différenciation [du réel] (prapañca). Mais [cette] différenciation, dans la vacuité, s'arrête."" [May 223]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," karman kleśa kṣaya mokṣa karman kleśa vikalpa śūnyatā nirodh ","NO","14 nirodh","","","","","","","","","","7 vikalpa","13 śūnyatā","7 vikalpa","","noun-adj","14 nirodh","110prapañca5912prasannapadā","7 vikalpa","","","","","","","","","","",168
"prapañca",704,"71","jñānālokālaṃkāra","an-ālayaṃ yath^ ākāśaṃ niḥ-<b>prapañcaṃ</b> nir-añjanam / ākāśa-sama-citto asi nirālamba namo astu te // 13 //","""Space is without abode; it is free from elaboration and stainless. Your mind is the same as space, and you are free of any point of reference: I bow to you!"" [Salvini/84000: Translating the Words of the Buddha 1.110]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum ālaya ākāśa niḥ_privativum niḥ_privativum añjana ākāśa sama citta as nirālamba namas as yuṣmad ","YES","","","5 niḥ_privativum","4 ākāśa","","","","","","","8 añjana","","","","noun-adj","5 niḥ_privativum","38prapañca704jñānālokālaṃkāra","","","","","","","","","","","",162
"prapañca",150,"0","apohasiddhi","bhavatv apohe kṛtinām <b>prapañco</b> vastu-svarūp^-ā-sphuraṇan tu marmma / tatr^ ā-dṛḍhe sarvvam a-yatna-śīrṇaṃ dṛḍhe tu sausthyan nanu tāvat ^ aiva // ","""May there be a long explanation of exclusion for clever people. But the vulnerable point is that a real thing’s own nature does not appear. There, if [that fact is] not firmly settled, everything is shattered without effort; but, if [this fact] is firmly settled, [then] is [exclusion] not well grounded to the fullest extent?"" [McAllister 124]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," bhav apoha kṛtin vastu svarūpa alpha_privativum sphuraṇa marman tatra alpha_privativum dṛḍha sarva alpha_privativum yatna śīrṇa dṛḍha sausthya nanu tāvat ","NO","","1 bhav","3 kṛtin","","","","","","","","10 marman","2 apoha","","","noun-adj","10 marman","6prapañca150apohasiddhi","","","","","","","","","","","",148
"prapañca",3353,"175","bodhicaryāvatārapañjikā","iti kathaṃ tat svarūpaṃ pratipādayituṃ śakyam / tathā hi sarva-<b>prapañca</b>-vinirmukta-svabhāvaṃ paramārtha-satya-tattvam ataḥ sarv^-opādhi-śūnyatvāt kathaṃ kayā-cit kalpanayā paśyet / kalpanā-samatikrānta-svarūpaṃ ca śabdānām a-viṣayaḥ / ","""Then how can its intrinsic nature be taught. For it is so: The reality of absolute truth has a nature free of all conceptual elaboration, consequently, since it is empty of all particularity, how would it be perceived by way of any conceptualisation? And its intrinsic nature, surpassing conceptualisation is not the object of words; […]"" [Oldmeadow 363.7]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neg",""," katham svarūpa pratipad śakya sarva vinirmukta svabhāva paramārtha satya tattva sarva upādhi śūnyatva katham kalpanā paś kalpanā samatikrānta svarūpa śabda alpha_privativum viṣaya ","YES","","","10 sarva","12 vinirmukta","","","","","19 upādhi","","24 kalpanā","","","","noun-adj","12 vinirmukta","15prapañca3353bodhicaryāvatārapañjikā","","","","","","","","","","","",134
"prapañca",6524,"236","prasannapadā","yadā c ^ aivaṃ buddhā bhagavantaḥ sarva-<b>prapañc</b>^-opaśānta-rūpe nirvāṇe śive a-sthāna-yogena nabhas^ īva haṃsa-rājāḥ sthitāḥ sva-puṇya-jñāna-saṃbhāra-pakṣapa-pāta-vāte vāta gagane vā gaganasy^ ākiṃcanatvāt ; tadā sarva-nimitt^-ānupalambhān na kvacid deveṣu vā manuṣyeṣu vā na kasyacid devasya vā manuṣyasya vā na kaścid dharmaḥ sāṃkleśiko vā vaiyavadāniko vā deśita iti vijñeyam / ","""When the illustrious Buddhas are in nirvāṇa, the ultimate beatitude, which is the coming to rest of named things as such, they are like kingly swans in the sky, self-soaring in space or in the nothingness of space on the twin wings of accumulated merit and insight; then, it should be known, that, because they do not perceive objects as signs, no rigid 'Truth' whatsoever either concerning bondage or purification has been taught either among or for any gods or men whatsoever."" [Sprung 262]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," yadā buddha bhagavat sarva upaśānta rūpa nirvāṇa śiva alpha_privativum sthāna yoga nabhas haṃsa rājan sthita sva puṇya jñāna saṃbhāra pakṣa pāta vāta vāta gagana gagana ākiñcana tadā sarva nimitta anupalambha kva deva manuṣya kimcit deva manuṣya kimcit dharma sāṃkleśika vaiyavadāna deśita vijñeya ","YES","","","7 sarva","9 upaśānta","","","","11 nirvāṇa","","","","","","","noun-adj","9 upaśānta","128prapañca6524prasannapadā","","","","","","","","","","","",80
"prapañca",5350,"195","prasannapadā","ataḥ <b>prapañc</b>^-ātītas tathāgataḥ / ","""Par conséquent, il est au-delà de toute parole."" [De Jong 84]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","disputed"," atīta tathāgata ","NO","","","","3 atīta","","","","4 tathāgata","","","","","","","noun-adj","3 atīta","107prapañca5350prasannapadā","","","","","","","","","","","",42
"prapañca",825,"30","suvikrāntavikrāmiparipṛcchā","dṛṣṭi-gambhīratayā gambhīrā prajñāpāramitā / ātma-gambhīratayā gambhīrā prajñāpāramitā / sattva-gambhīratayā gambhīrā prajñāpāramitā / <b>prapañca</b>-gambhīratayā gambhīrā prajñāpāramitā / a-prapañca-gambhīratayā gambhīrā prajñāpāramitā / ","""Śāradvatīputra: Deep, O Lord, is this perfection of wisdom! The Lord: Because of the depth of … the false views; the self; beings; discursiveness; non-discursiveness; […]."" [Conze 32]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu","vague"," gambhīratā gambhīra prajñāpāramitā ","YES","","","","2 gambhīratā","","","","","","","","","","","noun-adj","2 gambhīratā","136prapañca825suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",42
"prapañca",133,"8","tarkabhāṣā","naiyāyikasya ^ upamāna-<b>prapañcaḥ</b> / ","""The Naiyayika explains identification (upamāna) as follows:"" [Kajiyama 35]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," naiyāyika upamāna ","YES","","","1 naiyāyika","","","","","","","","","","","","noun-adj","1 naiyāyika","139prapañca133tarkabhāṣā","","","","","","","","","","","",42
"prapañca",5495,"114","śikṣāsamuccaya","tasmāt <b>prapañcena</b> na saṃvaseta // yāyāc chataṃ yojanakaṃ paraṃ varaṃ / yatra prapañco stiya vigraho vā / … mā vigraha kurvatha dusta-cittāḥ /","""Therefore, don’t live in conceptual elaboration. It’s best to go a hundred leagues away from a place where there are quarrels and conceptual elaboration … Don’t get into quarrels because of angry thoughts."" [Goodman 113]","Thought","instrumental","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," saṃvas ","NO","","","3 na","","","","","","","","","","4 saṃvas","","noun-adj","3 na","151prapañca5495śikṣāsamuccaya","","","","","","","","","","","",42
"prapañca",5349,"195","prasannapadā","kutaḥ <b>prapañcānāṃ</b> pravṛtti-saṃbhava iti ? ","""Comment donc pourrait-on lui appliquer des mots?"" [De Jong 84]","Relationship","genitive","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu","disputed"," kutas pravṛtti saṃbhava ","NO","","","","3 pravṛtti","","","","","","","","","","","noun-adj","3 pravṛtti","106prapañca5349prasannapadā","","","","","","","","","","","",40
"prapañca",826,"30","suvikrāntavikrāmiparipṛcchā","dṛṣṭi-gambhīratayā gambhīrā prajñāpāramitā / ātma-gambhīratayā gambhīrā prajñāpāramitā / sattva-gambhīratayā gambhīrā prajñāpāramitā / prapañca-gambhīratayā gambhīrā prajñāpāramitā / a-<b>prapañca</b>-gambhīratayā gambhīrā prajñāpāramitā / ","""Śāradvatīputra: Deep, O Lord, is this perfection of wisdom! The Lord: Because of the depth of … the false views; the self; beings; discursiveness; non-discursiveness; […]."" [Conze 32]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","vague"," alpha_privativum gambhīratā gambhīra prajñāpāramitā ","YES","","","1 alpha_privativum","3 gambhīratā","","","","","","","","","","","noun-adj","1 alpha_privativum","137prapañca826suvikrāntavikrāmiparipṛcchā","","","","","","","","","","","",40
"prapañca",5491,"114","śikṣāsamuccaya","doṣā amī tasya <b>prapañca</b>-cāriṇaḥ // … yāyāc chataṃ yojanakaṃ paraṃ varaṃ / yatra prapañco stiya vigraho vā / … mā vigraha kurvatha dusta-cittāḥ /","""These are the disadvantages of spending time on conceptual elaboration … It’s best to go a hundred leagues away from a place where there are quarrels and conceptual elaboration … Don’t get into quarrels because of angry thoughts."" [Goodman 113]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," doṣa cārin ","YES","","","1 doṣa","5 cārin","","","","","","","","","","","noun-adj","1 doṣa","148prapañca5491śikṣāsamuccaya","1 doṣa","","","","","","","","","","",40
"prapañca",3138,"77","laṅkāvatārasūtra","yan nirālambyaṃ tat sarva-<b>prapañc</b>^-ātītam / ","""That which is unconditioned goes beyond all idle reasonings."" [Suzuki 163-64]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," nirālambya sarva atīta ","YES","","","4 sarva","6 atīta","","","","2 nirālambya","","","","","","","noun-adj","6 atīta","68prapañca3138laṅkāvatārasūtra","","","","","","","","","","","",38
"prapañca",3139,"77","laṅkāvatārasūtra","yat sarva-<b>prapañc</b>^-ātītaṃ sa tathāgataḥ / ","""That which goes beyond all idle reasonings, that is the Tathagata."" [Suzuki 164]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," sarva atīta tathāgata ","YES","","","2 sarva","4 atīta","","","","6 tathāgata","","","","","","","noun-adj","4 atīta","69prapañca3139laṅkāvatārasūtra","","","","","","","","","","","",38
"prapañca",5494,"114","śikṣāsamuccaya","sulabhā an-arthā hi <b>prapañca</b>-cāriṇaḥ / … yāyāc chataṃ yojanakaṃ paraṃ varaṃ / yatra prapañco stiya vigraho vā / … mā vigraha kurvatha dusta-cittāḥ /","""Harmful things are easy to find for those who spend time on conceptual elaboration; … It’s best to go a hundred leagues away from a place where there are quarrels and conceptual elaboration … Don’t get into quarrels because of angry thoughts."" [Goodman 113]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," sulabha alpha_privativum artha cārin ","YES","","","","6 cārin","","","","","","","","","","","noun-adj","2 alpha_privativum","150prapañca5494śikṣāsamuccaya","","","","","","","","","","","",38
"prapañca",5501,"115","śikṣāsamuccaya","mā vigraha kurvatha dusta-cittāḥ / na vo asti kṣetraṃ na kṛṣir vaṇijyā / syur yasy^ ārthāya <b>prapañc</b> ^ aite // ","""…don’t get into quarrels because of angry thoughts. You don’t have a field, or agricultural work to do, or a business for which conceptual elaboration might be helpful."" [Goodman 113]","Thought","nominative","plu","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," as artha ","NO","","1 as","","","","","","3 artha","","","","","","","noun-adj","1 as","153prapañca5501śikṣāsamuccaya","","","","","","","","","","","",38
"prapañca",1489,"5.3","vimalakīrtinirdeśa","a-<b>prapañc</b>o hi dharmo nir-akṣaraḥ /","""The Dharma is ultimately without formulation and without verbalization."" [Thurman 50]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg","","   PRAPAÑC   DHARM    AKṢAR   ","YES","","","a","","","","","dharma","","","akṣara","","","","Noun","","1319prapañca1489vimalakīrtinirdeśa","","","","","","","","","","","",37
"prapañca",289,"8","laṅkāvatārasūtra","nir-vikalpās tathāgatāḥ sarva-vikalpa-prapañc^-ātītāḥ / ","""Because of reality (Dharmatā) the Tathāgatas do not discriminate, they go beyond discrimination and futile reasoning, […]."" [Suzuki 19]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," niḥ_privativum vikalpa tathāgata sarva vikalpa atīta ","NO","","","4 sarva","7 atīta","","","5 vikalpa","3 tathāgata","","","","","","","noun-adj","7 atīta","71prapañca289laṅkāvatārasūtra","","","","","","","","","","","",36
"prapañca",2957,"73","laṅkāvatārasūtra","sarva-dṛṣṭi-<b>prapañca</b>-vikalpa-bhāv^-ānta-dvay^-āpatanatayā / ","""Hence it is called the Dharma, as one is thereby released from all philosophical views, unsound reasonings, discriminations, and dualistic notions."" [Suzuki 156]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," sarva dṛṣṭi vikalpa bhāva anta dvaya āpatana ","YES","","","2 dṛṣṭi","8 āpatana","","","4 vikalpa","","","","","","","","noun-adj","4 vikalpa","66prapañca2957laṅkāvatārasūtra","7 dvaya","","","","","","","","","","",34
"prapañca",4152,"149","prasannapadā","karma-kleśā vikalpataḥ / te <b>prapañcāt</b> <b>prapañcas</b> tu śūnyatāyāṃ nirudhyate // 5 //","""Les actes et les passions sont le produit des imaginations. Les imaginations résultent des idées discursives. Les idées discursives sont détruites par la vacuité."" [De Jong 10] // ""Karma and afflictive mental states come from conceptuality (vikalpa), and that comes from conceptual structuring (prapañca). Conceptual structuring, however, ceases in emptiness."" [Dunne 61]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","disputed"," śūnyatā nirodh ","NO","6 nirodh","","","","","","","","","","vikalpa","5 śūnyatā","","","noun-adj","6 nirodh","84prapañca4152prasannapadā","","","","","","","","","","","",34
"prapañca",4395,"159","prasannapadā","<b>prapañcair</b> a-prapañcitaṃ vāgbhir a-vyāhṛtam ity arthaḥ // ","""'Non-manifestée par des idées discursives', c'est-à-dire non-exprimée par des mots."" [De Jong 30] // ""Thus, 'unstructured through conceptual structuring' means 'not articulated through words.'"" [Dunne 72]","Relationship","instrumental","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," alpha_privativum prapañcita vāc alpha_privativum vyāhṛta artha ","NO","","","","","","","","","4 vāc","","","","3 prapañcita","","noun-adj","4 vāc","97prapañca4395prasannapadā","","","","","","","","","","","",34
"prapañca",6523,"236","prasannapadā","jñey^-ānupalabdhyā vā <b>prapañc</b>^-opaśamo jñān^-ānupalabdhyā śivaḥ / ","""Again the coming to rest of named things through not seizing on objects of knowledge or on knowledge itself, is ultimate beatitude."" [Sprung 262]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," jñeya anupalabdhi upaśama jñāna anupalabdhi śiva ","NO","","","","5 upaśama","","","","8 śiva","","","","2 anupalabdhi","","","noun-adj","5 upaśama","127prapañca6523prasannapadā","","","","","","","","","","","",34
"prapañca",5493,"114","śikṣāsamuccaya","doṣān imān samyag avetya paṇḍitaḥ sarvān <b>prapañcān</b> parivarjīta / … yāyāc chataṃ yojanakaṃ paraṃ varaṃ / yatra prapañco stiya vigraho vā / … mā vigraha kurvatha dusta-cittāḥ /","""A learned person who correctly understands these disadvantages should completely leave behind all conceptual elaboration … It’s best to go a hundred leagues away from a place where there are quarrels and conceptual elaboration … Don’t get into quarrels because of angry thoughts."" [Goodman 113]","Thought","accusative","plu","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," doṣa samyak ave paṇḍita sarva parivarjita ","NO","8 parivarjita","","6 sarva","","","","","5 paṇḍita","","","1 doṣa","","","","noun-adj","1 doṣa","149prapañca5493śikṣāsamuccaya","1 doṣa","","","","","","","","","","",34
"prapañca",103,"8","ratnagotravibhāga","sarva-<b>prapañc</b>a-vikalp^opaśāntatvād an-ābhogam /","""anābhoga: It is free from efforts because all dualistic views and false discriminations have ceased to exist."" [Takasaki 157]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," SARV   PRAPAÑC   VIKALP   OPAŚĀNT    ĀBHOG   ","YES","","","sarva","upaśānta","","","vikalpa","anābhoga","","","","","","","Noun","","1297prapañca103ratnagotravibhāga","","vikalpa","","","","","","","","","",33
"prapañca",4170,"150","prasannapadā","na ca an-avatārya tad-viṣayaṃ <b>prapañcaṃ</b> vikalpam avatārayanti / ","""N'entrant pas à leur égard dans des idées discursives, ils ne forment pas de concepts."" [De Jong 12] ""And without focusing conceptual structures on that object, they do not have concepts about it."" [Dunne 62]","Relationship","accusative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum avatar viṣaya vikalpa avatar ","NO","4 avatar","","6 viṣaya","","","","","","","","8 vikalpa","","","","noun-adj","3 alpha_privativum","91prapañca4170prasannapadā","","","","","","","","","","","",32
"prapañca",21,"2","prasannapadā","sarva-<b>prapañc</b>^-opaśama-śiva-lakṣaṇaṃ nirvāṇaṃ śāstrasya prayojanaṃ nirdiṣṭam / ","""nirvāṇa, characterized as the calming of all manifoldness (prapañcopaśama) and [ultimate] welfare (śiva), is indicated as the purpose of the treatise."" [MacDonald 17]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," sarva upaśama śiva lakṣaṇa nirvāṇa śāstra prayojana nirdiṣṭa ","YES","","","1 sarva","3 upaśama","","","","4 śiva","","","","","","","noun-adj","3 upaśama","109prapañca21prasannapadā","","","","","","","","","","","",32
"prapañca",6522,"236","prasannapadā","kleśa-prahāṇena vā <b>prapañc</b>^-opaśamo niravaśeṣa-vāsanā-prahāṇe śivaḥ / ","""The coming to rest of named things as a result of abandoning the basic afflictions and hence of totally extirpating innate modes of thought (vāsanā) is ultimate beatitude."" [Sprung 262]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," kleśa prahāṇa upaśama niravaśeṣa vāsanā prahāṇa śiva ","NO","","","","5 upaśama","","","","9 śiva","","","1 kleśa","","","","noun-adj","5 upaśama","126prapañca6522prasannapadā","","","","","","","","","","","",32
"prapañca",5508,"115","śikṣāsamuccaya","śānta-praśānt^-opaśānta bhotha / <b>prapañca</b> varjitva janetha kṣāntim // ","""You should be attended by peace and calm; Be peaceful, calm, and tranquil, Give up conceptual elaboration and develop patience."" [Goodman 113]","Thought","accusative","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," śānta praśānta upaśānta bhav varj jan kṣānti ","NO","7 varj","","","","","","","9 kṣānti","","","","","","","noun-adj","7 varj","154prapañca5508śikṣāsamuccaya","","","","","","","","","","","",32
"prapañca",839,"35","bodhisattvabhūmi","tatra vikalpa-<b>prapañc</b>a-vastv-āśrayā satkāyadṛṣṭir asmimānaś ca /","""Regarding these, the basis for the view of the perishable collection and egoistic pride is the substance [that is the basis of] conceptual thought and [that engenders] elaboration."" [Engle 91]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","  VIKALP   PRAPAÑC   VAST   ĀŚRAY  SATKĀYADṚṢṬ  ASMIMĀN    ","YES","","","","vastu","","","vikalpa","","","","","","","","Noun","","1255prapañca839bodhisattvabhūmi","satkāyadṛṣṭi;;asmimāna","vikalpa","","","","vastu","","","","","",31
"prapañca",910,"38","bodhisattvabhūmi","evañ ca <b>prapañc</b>a-nirodho bodhisattvasya mahāyāna-parinirvāṇam iti veditavyam /","""The cessation of [conceptual] elaboration that occurs in this manner should be known as the bodhisattva’s [form of] complete nirvana [that is achieved through] the Great Vehicle."" [Engle 100]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," EVAÑ  PRAPAÑC   NIRODH  BODHISATTV  MAHĀYĀN   PARINIRVĀṆ   VED   ","YES","","","","nirodha","","","","parinirvāṇa","","","","","","","Noun","","1258prapañca910bodhisattvabhūmi","","","","","","","","","","","",31
"prapañca",5577,"235","bodhisattvabhūmi","[…] vidyamānasya vastu-grāhakasya jñānasya niṣ-<b>prapañc</b>a-samatayā […]","""[…] (6) the sameness in which [all entities are perceived to be] free of elaboration when the [transcendent] awareness that apprehends reality is present, […]."" [Engle 558]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  VID  VAST   GRĀH  JÑĀN    PRAPAÑC   SAMAT   ","YES","","","niṣ","","","","","jñāna samatā","","","","","","","Noun","","1266prapañca5577bodhisattvabhūmi","","","","","","vastu","","","","","",31
"prapañca",4982,"188","mahāyānasūtrālaṃkāra","niṣ-<b>prapañc</b>atvaṃ sarva-vikalpa-prapañc^ā-samudācārāt /","""He makes no fabrications, because he does not engage in any discriminatory fabrication."" [Thurman 343]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","   PRAPAÑC  SARV   VIKALP   PRAPAÑC     SAMUDĀCĀR   ","YES","","","niṣ vikalpa","","","","","","","","","","","","Noun","","1277prapañca4982mahāyānasūtrālaṃkāra","","vikalpa","","","","","","","","","",31
"prapañca",4982,"188","mahāyānasūtrālaṃkāra","niṣ-prapañcatvaṃ sarva-vikalpa-<b>prapañc</b>^ā-samudācārāt /","""He makes no fabrications, because he does not engage in any discriminatory fabrication."" [Thurman 343]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","   PRAPAÑC  SARV   VIKALP   PRAPAÑC     SAMUDĀCĀR   ","YES","","","sarva vikalpa","samudācāra","","","","","","","","","","","Noun","","1278prapañca4982mahāyānasūtrālaṃkāra","vikalpa","","","","","","","","","","",31
"prapañca",995,"234","bhāvanākrama1&3","tato asau sarva-<b>prapañc</b>^-opaśamaṃ nir-vikalpaṃ jñānaṃ praviṣṭo bhavet / ","""For this very reason, he enters the immaculate 'jñāna' in which all contradictions have cessation or are warded off."" [Sharma 89-90]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," sarva upaśama niḥ_privativum vikalpa jñāna praviṣṭa bhav ","YES","","","3 sarva","5 upaśama","","","","8 jñāna","","","7 vikalpa","","","","noun-adj","5 upaśama","12prapañca995bhāvanākrama1&3","","","","","","","","","","","",30
"prapañca",2977,"195","gaṇḍavyūhasūtra","na ca tubhya iñjana kadācin manyana syandanā na ca <b>prapañcā</b> / ","""You have no vacillation, no vain imaginations or false ideas; […]."" [Cleary 1306]","Relationship","nominative","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," yuṣmad iñjana kadā manyanā syandana ","NO","","","8 na","","","","6 manyanā","","","","","","","","noun-adj","6 manyanā","21prapañca2977gaṇḍavyūhasūtra","","","","","","","","","","","",30
"prapañca",2978,"195","gaṇḍavyūhasūtra","loke <b>prapañca</b>-rata-bālān dharma-svabhāva darśayi vinesi // 6 //","""[…] to the ignorant attached to falsehood you show the inherent nature of things to guide them.” [Cleary 1306]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," loka rata bāla dharma svabhāva darś vin ","YES","","","","3 rata","","","","","","","","","","","noun-adj","4 bāla","22prapañca2978gaṇḍavyūhasūtra","4 bāla","","","","","","","","","","",30
"prapañca",4169,"150","prasannapadā","na ca an-upalabhamānā vastu-svarūpaṃ tad-viṣayaṃ <b>prapañcam</b> avatārayanti / ","""Ne percevant pas la nature propre des choses, ils n'entrent pas à leur égard dans des idées discursives."" [De Jong 12] // ""Not perceiving an essential reality of things, they do not cause conceptual structuring to occur with them as objects."" [Dunne 62]","Relationship","accusative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum upalabh vastu svarūpa viṣaya avatar ","NO","10 avatar","","8 viṣaya","","","","","","","","6 svarūpa","","","","noun-adj","1 na","90prapañca4169prasannapadā","","","","","","","","","","","",30
"prapañca",5348,"195","prasannapadā","vastu-nibandhanā hi <b>prapañcāḥ</b> syuḥ ; a-vastukaś ca tathāgataḥ / ","""Car les mots dépendent des choses et le Tathāgata n'est pas une chose."" [De Jong 84]","Relationship","nominative","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","disputed"," vastu nibandhana as alpha_privativum vastuka tathāgata ","NO","","5 as","2 nibandhana","","","","","10 tathāgata","","","","1 vastu","","","noun-adj","2 nibandhana","105prapañca5348prasannapadā","","","","","","","","","","","",30
"prapañca",6529,"236","prasannapadā","sarva-kalpa-vikalpa-jāla-vāsanā-<b>prapañca</b>-vigato hi śāntamate tathāgataḥ / ","""'[…] O Śāntamati, a perfected one is freed from all ontologizing thought, all flights of phantasy, all innate thought patterns, and from everything with name.'"" [Sprung 263]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," sarva kalpa vikalpa jāla vāsanā vigata śāntamati tathāgata ","YES","","","1 sarva","7 vigata","","","3 vikalpa","10 tathāgata","","","","","","","noun-adj","3 vikalpa","129prapañca6529prasannapadā","","","","","","","","","","","",30
"prapañca",2778,"97","prasannapadā","tasmād a-vastuka eva bālānāṃ <b>prapañca</b> ity abhiprāyaḥ // 6 //","""Par conséquent le monde différencié (prapañca) [tel que le conçoivent les réalistes] naïfs, est sans réalité (avastuka)."" [Lamotte 176]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum vastuka bāla abhiprāya ","NO","","","5 bāla","","","","","3 vastuka","","","","","","","noun-adj","5 bāla","135prapañca2778prasannapadā","","","","","","","","","","","",30
"prapañca",517,"0","vādanyāya","<b>prapañca</b>-kathāyāṃ tu na kaścid doṣo niyama-a-bhāvād iti / ","""In a diffuse discussion there is no fault (of this kind) because there are no rules in it."" [Gokhale 115]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," kathā kimcit doṣa niyama alpha_privativum bhāva ","YES","","","","2 kathā","","","","","","","","","","","noun-adj","2 kathā","142prapañca517vādanyāya","","","","","","","","","","","",30
"prapañca",850,"227","bhāvanākrama1&3","tato bhāv^-ādi-vikalp^-oparatau sarva-<b>prapañca</b>-vigatam ānimittaṃ yogaṃ pratilabhate / ","""In this manner, having become shorn of the contradictions of 'bhava' etc. and the old illusion gone, he attains 'nirnimitta yoga'."" [Sharma 81]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," bhāva vikalpa uparati sarva vigata ānimitta yoga pratilabh ","YES","","","6 sarva","8 vigata","","","","","","","4 vikalpa","","","","noun-adj","8 vigata","9prapañca850bhāvanākrama1&3","","","","","","","","","","","",28
"prapañca",65,"0","hetubiṇḍu","bhāve kiṃ <b>prapañca</b>-mālayā iti iyān eva sādhana-vākye prayogo jyāyān / ","""Wenn es [eine Erkenntnis] gibt, was [soll dann] dieser Kranz von Weitschweifigkeit? Also ist, wenn beim Beweissatz nur soviel formuliert wird, das der überlegenere [Vorgang]."" [Steinkellner 41]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg","other"," bhāva mālā sādhana vākya prayoga jyāyas ","YES","","","","4 mālā","","","","8 sādhana","","","","","","","noun-adj","4 mālā","29prapañca65hetubiṇḍu","","","","","","","","","","","",28
"prapañca",220,"40","jñānālokālaṃkāra","sarva-kalpa-vikalpa-<b>prapañca</b>-samucchinnatvāt tathāgata-jñāna-sūrya-maṇḍala-raśmy-avabhāsasya / ","""Because the light of the rays of awareness from the round sun of the Tathāgata has cut off all constructs, concepts, and elaborations."" [Salvini/84000 1.48]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," sarva kalpa vikalpa samucchinna tathāgata jñāna sūrya maṇḍala raśmi avabhāsa ","YES","","","3 vikalpa","5 samucchinna","","","","7 jñāna","","","","","","","noun-adj","5 samucchinna","32prapañca220jñānālokālaṃkāra","","","","","","","","","","","",28
"prapañca",3250,"79","laṅkāvatārasūtra","an-āyūh^-ā-niryūha-lakṣaṇaṃ sarva-<b>prapañc</b>^-opaśamaṃ tattvam ity ucyate / ","""Now the true nature of things (tathātva) is characterised by non-differentiation and trueness, it is neither coming nor departing, it puts a stop to all idle reasonings, it is called the truth (tattvam)."" [Suzuki 168]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," alpha_privativum āyūha alpha_privativum niryūha lakṣaṇa sarva upaśama tattva vak ","YES","","","6 sarva","8 upaśama","","","","9 tattva","","","","","","","noun-adj","8 upaśama","70prapañca3250laṅkāvatārasūtra","","","","","","","","","","","",28
"prapañca",4162,"150","prasannapadā","yasmāt sati hi vastunaṃ upalambhe syād yath ^ odita-<b>prapañca</b>-jālam / ","""Parce que, si la perception d'un objet existait, le filet en question des idées discursives existerait."" [De Jong 11] // ""Because the aforementioned web of conceptual structuring occurs [only] if one perceives a real thing."" [Dunne 61]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu",""," sat vastu upalambha as udita jāla ","YES","","","9 udita","11 jāla","","","","","","","","","","","noun-adj","11 jāla","87prapañca4162prasannapadā","","","","","","","","","","","",28
"prapañca",4164,"150","prasannapadā","na ca an-avatārya <b>prapañcaṃ</b> tad-viṣayam a-yoniśo vikalpam avatārayanti / ","""N'entrant pas dans des idées discursives, ils n'entreraient pas à son sujet dans des imaginations fausses."" [De Jong 11-2] // ""And without focusing conceptual structuring on that object, they do not focus distorted (ayoniśaḥ) conceptuality on that object."" [Dunne 62]","Relationship","accusative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum avatar viṣaya alpha_privativum yoniśas vikalpa avatar ","NO","4 avatar","","7 viṣaya","","","","","","","","10 vikalpa","","","","noun-adj","10 vikalpa","89prapañca4164prasannapadā","10 vikalpa","","","","","","","","","","",28
"prapañca",559,"19","prasannapadā","paramārtho hy āryāṇāṃ tūṣṇīṃbhāvaḥ / tataḥ kutas tatra <b>prapañca</b>-saṃbhavo yad upapattir an-upapattir vā syāt ? ","""For the ultimate (paramārtha) is noble silence (āryas tuṣṇībhāvaḥ); thus how is there [any] possibility of [disquieting subjective] proliferation (prapañca) in that [silence], so that there might be reasoning or [its counterpart,] non-reasoning (anupapatti)?"" [MacDonald 212]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," kuta tatra saṃbhava upapatti alpha_privativum anupapatti as ","YES","","","","5 saṃbhava","","","","tūṣṇīṃbhāva","","","7 upapatti","","","","noun-adj","7 upapatti","100prapañca559prasannapadā","","","","","","","","","","","",28
"prapañca",6518,"236","prasannapadā","iha hi sarveṣāṃ <b>prapañcānāṃ</b> nimittānāṃ ya upaśamo a-pravṛttis tan nirvāṇam / ","""Because here the meaning is that the very coming to rest, the non-functioning, of perceptions as signs of all named things, is itself nirvāṇa."" [Sprung 262]","Relationship","genitive","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," sarva nimitta upaśama alpha_privativum pravṛtti nirvāṇa ","NO","","","3 sarva","7 upaśama","","","","11 nirvāṇa","","","5 nimitta","","","","noun-adj","7 upaśama","124prapañca6518prasannapadā","","","","","","","","","","","",28
"prapañca",6520,"236","prasannapadā","vācām a-pravṛtter vā <b>prapañc</b>^-opaśamaś cittasya ^ a-pravṛtteḥ śivaḥ / ","""When verbal assertions (vācas) cease, named things are in repose; and the ceassing to function of discursive thought is ultimate beatitude."" [Sprung 262]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg",""," vāc alpha_privativum pravṛtti upaśama citta alpha_privativum pravṛtti śiva ","NO","","","","6 upaśama","","","","","","","7 citta","1 vāc","","","noun-adj","6 upaśama","125prapañca6520prasannapadā","","1 vāc","","","","","","","","","",28
"prapañca",1034,"69","tarkabhāṣā","grāhya-grāhak^-ādi-kalaṅkān aṅkitaṃ niṣ-<b>prapañca</b>-vijñāna-mātraṃ paramārtha-sat / ","""The ultimate reality is the pure consciousness without manifoldness which is freed from stains beginning with [the bifurcation of] cognitum and cognizer […]."" [Conze 147]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," grāhya grāhaka kalaṅka aṅkita niḥ_privativum vijñāna mātra paramārtha sat ","YES","","","6 niḥ_privativum","8 vijñāna","","","","10 paramārtha","","","","","","","noun-adj","6 niḥ_privativum","138prapañca1034tarkabhāṣā","","","","","","","","","","","",28
"prapañca",5511,"115","śikṣāsamuccaya","narakāś ca tiryag viṣayo yamasya / <b>prapañca</b>-cārasya na bhonti dūre / tasmād hi kṣāntau janayeta vīryam // ","""The hells, the animal realm, and the world of Yama are not far away if you spend your time on conceptual elaboration. So have patient endurance and develop perseverance …"" [Goodman 114]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," cāra bhav dūra kṣānti jan vīrya ","YES","","","","2 cāra","","","","9 kṣānti","","","","","","","noun-adj","2 cāra","155prapañca5511śikṣāsamuccaya","","","","","","","","","","","",28
"prapañca",5978,"132","aṣṭasāhasrikā","aṇv api hi subhūte cittam an-upalabdham / tato niṣ-<b>prapañc</b>āni tāni cittāni /","""For he knows that those thoughts are unimpeded, because not even the least thought has been apprehended."" [Conze 175]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," AṆ    SUBHŪT  CITT    UPALABDH      PRAPAÑC   CITT   ","YES","","","niṣ","cittam","","","","","","upalabdha","","","","","Noun","","1247prapañca5978aṣṭasāhasrikā","upalabdha","","","","","","","","","","",27
"prapañca",5326,"194","prasannapadā","sarvās tv etāḥ kalpanā niṣ-<b>prapañce</b> tathāgate na saṃbhavanti // 11 //","""Toutes ces conceptions ne s'appliquent pas au Tathāgata qui est au-dessus de toute parole."" [De Jong 82]","Relationship","locative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","disputed"," sarva kalpanā niḥ_privativum tathāgata saṃbhav ","YES","","","5 niḥ_privativum","7 tathāgata","","","","","","","","","4 kalpanā","","noun-adj","5 niḥ_privativum","102prapañca5326prasannapadā","","","","","","","","","","","",27
"prapañca",909,"38","bodhisattvabhūmi","evaṃ tasya sa-vastukasya vikalpasya nirodho yaḥ sa sarva-<b>prapañc</b>a-nirodho veditavyaḥ /","""This cessation of conceptual thought together with its [related] substance should be known as the cessation of all [conceptual] elaboration."" [Engle 100]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","     VAST  VIKALP  NIRODH    SARV   PRAPAÑC   NIRODH  VED   ","YES","","","sarva","nirodha","","","vastu vikalpa","","","","","","","","Noun","","1257prapañca909bodhisattvabhūmi","","vikalpa","","","","vastu","","","","","",26
"prapañca",593,"40","ratnagotravibhāga","yaduta viparyast^ā-viparyastā samyag-a-viparyastā niṣ-<b>prapañc</b>ā ca yathākramam /","""In other words, they are 'of the erroneous conception', 'of the right conception', and 'of the perfectly right conception and of no dualistic view', respectively."" [Takasaki 230]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","","  VIPARYAST     VIPARYAST  SAMYA     VIPARYAST    PRAPAÑC   YATHĀKRAM   ","YES","","","niṣ","","","","","","","","viparyasta","","","","Noun","","1295prapañca593ratnagotravibhāga","viparyasta","","","","","","","","","","",26
"prapañca",381,"21","abhidharmasamuccaya","traidhātuka-pratipakṣo a-viparyāsa-niṣ-<b>prapañca</b>-nir-vikalpatayā ca nir-vikalpaṃ lokottaram / ","""That which is the opposite of the three realms of existence is transcendental, and also the state of non-discrimination (nirvikalpa) is transcendental, because it is free from perversion (aviparyāsa), free from obsession (niṣprapañca), and free from discrimination (nirvikalpa)."" [Boin-Webb 40]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","vague"," traidhātuka pratipakṣa alpha_privativum viparyāsa niḥ_privativum niḥ_privativum vikalpatā niḥ_privativum vikalpa lokottara ","YES","","","5 niḥ_privativum","","","","4 viparyāsa","","","","","","","","noun-adj","4 viparyāsa","1prapañca381abhidharmasamuccaya","","","","","","","","","","","",26
"prapañca",489,"188","bhāvanākrama1&3","śānt ^ eti bhāv^-ā-bhāv^-ādi-vikalpa-lakṣaṇasya <b>prapañcasya</b> ^ upaśamāt / ","""'Śānta' or tranquil (state) is the cessation of all such contrary frauds as those of 'bhāva' or is-ness and 'abhāva' or is-not-ness."" [Sharma 37]","Thought","genitive","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," śānta bhāva alpha_privativum bhāva vikalpa lakṣaṇa upaśama ","NO","","","","12 upaśama","","","","","","","8 vikalpa","","","","noun-adj","8 vikalpa","7prapañca489bhāvanākrama1&3","","","","","","","","","","","",26
"prapañca",627,"66","jñānālokālaṃkāra","a-<b>prapañcaḥ</b> śuddhiḥ ; niṣ-<b>prapañco</b> vimalam ; <b>prapañca</b>-vyupaśamo an-aṅgaṇam / ","""No elaboration is purity; freedom from elaboration is stainless; the pacification of elaborations is non-disturbance."" [Salvini/84000: Translating the Words of the Buddha 1.93]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","vague"," alpha_privativum śuddhi niḥ_privativum vimala vyupaśama alpha_privativum aṅgaṇa ","YES","","","5 niḥ_privativum","","","","","3 śuddhi","","","12 aṅgaṇa","","","","noun-adj","5 niḥ_privativum","37prapañca627jñānālokālaṃkāra","","","","","","","","","","","",26
"prapañca",6449,"153","laṅkāvatārasūtra","yathā yena prakāreṇa jāyate viṣayo mukham / varṇa-puṣkala-saṃyogāt <b>prapañcaiḥ</b> samudānitam // ","""Accumulated by false reasonings, there is a combination of varieties of appearances [and Vijñānas], whereby [each Vijñāna] takes in an objective field according to its class."" [Suzuki 278]","Relationship","instrumental","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu","disputed"," prakāra jan viṣaya mukha varṇa puṣkala saṃyoga samudānita ","NO","","","","","","","","","","","9 puṣkala","","12 samudānita","","noun-adj","9 puṣkala","45prapañca6449laṅkāvatārasūtra","","","","","","","","","","","",26
"prapañca",5956,"215","prasannapadā","sa hi paramārtho a-parapratyayaḥ śāntaḥ pratyātma-vedya āryāṇāṃ sarva-prapañc^-ātītaḥ / ","""En fait, la réalité absolue est impossible à connaître par [l'enseignement d'] autrui, apaisée, accessible aux saints par intuition personnelle, transcendente à toute différenciation; […]."" [May 228]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," paramārtha alpha_privativum parapratyaya śānta pratyātma vedya ārya sarva atīta ","NO","","","10 sarva","12 atīta","","","","3 paramārtha","","","","","","","noun-adj","12 atīta","115prapañca5956prasannapadā","","","","","","","","","","","",26
"prapañca",609,"0","vādanyāya","bhavati hi a-nibaddhena api kathā-<b>prapañcena</b> vivāda iti na a-sambhavāt / ","""Because debate is possible by way of unregulated diffuse discussion also (i.e. without mutual opposition or without any definite position). [Answer] No. Because that is impossible."" [Gokhale 135]","Relationship","instrumental","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," bhav alpha_privativum nibaddha kathā vivāda alpha_privativum sambhava ","YES","","","6 kathā","","","","","","","","8 vivāda","","8 vivāda","","noun-adj","6 kathā","145prapañca609vādanyāya","","","","","","","","","","","",26
"prapañca",907,"37","bodhisattvabhūmi","[…] āyatyāṃ tad-adhiṣṭhānasya tad-ālambanasya <b>prapañc</b>a-patitasya vastunaḥ prādurbhāvo na bhavati /","""[…] there will be no appearance [for him or her] in future [lives] of the substance that constitutes the basis and mental support for those [conceptual thoughts] and that bring about the occurrence [of conceptual] elaboration."" [Engle 100]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  ĀYAT    ADHIṢṬHĀN    ĀLAMBAN  PRAPAÑC   PATIT  VAST  PRĀDURBHĀV   BHAV   ","YES","","","","vastu","","","","parijñāna","","","","","","","Noun","","1256prapañca907bodhisattvabhūmi","","","","","","vastu","","","","","",25
"prapañca",4757,"102","aṣṭasāhasrikā","a-<b>prapañc</b>a-pāramit^eyaṃ bhagavan sarva-dharma-manana-samatikramatām upādāya /","""This perfection is free from impediments, because it rises completely above all mental attitudes to dharmas."" [Conze 151]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","   PRAPAÑC   PĀRAMIT    BHAGAV  SARV   DHARM   MANAN   SAMATIKRAM  UPĀDĀ   ","YES","","","a","pāramita","","","","","manana","","","","","","Noun","","1246prapañca4757aṣṭasāhasrikā","","","","","","","","","","","",24
"prapañca",1492,"5.3","vimalakīrtinirdeśa","tatra yaḥ prapañcayati duḥkhaṃ parijñāsyāmi […] n^āsau dharm^ārthikaḥ <b>prapañc</b>^ārthiko 'sau /","""Who verbalizes: 'Suffering should be recognized, […]' is not interested in the Dharma but is interested in verbalization."" [Thurman 50]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg","vague","   PRAPAÑC  DUḤKH  PARIJÑĀS      DHARM   ĀRTH   PRAPAÑC   ĀRTH    ","YES","","","","arthika","","","","dharma","","","","","","","Noun","","1321prapañca1492vimalakīrtinirdeśa","","","","","","","","","","","",24
"prapañca",5019,"122","laṅkāvatārasūtra","sarva-prapañc^-opaśamād bhrānto n^ ābhipravartate / prajñā yāvad vikalpante bhrāntis tāvat pravartate // ","""When all false speculation subsides, error no more rises; as long as there is discriminative knowledge, error keeps on rising."" [Suzuki 244]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," sarva upaśama bhrānta abhipravart prajñā yāvat vikalp bhrānti tāvat pravart ","NO","","","1 sarva","3 upaśama","","","","","","","8 prajñā 11 bhrānti","","","","noun-adj","4 bhrānta","42prapañca5019laṅkāvatārasūtra","4 bhrānta","","","","","","","","","","",24
"prapañca",1609,"42","laṅkāvatārasūtra","tatra mahāmate abhilāpa-svabhāv^-ābhiniveśo an-ādi-kāla-vāk-<b>prapañca</b>-vāsan^-ābhiniveśāt pravartate / ","""The attachment to words as having self-nature, Mahāmati, takes place owing to one's clinging to the habit-energy of words and false imaginings since beginningless time."" [Suzuki 87]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," tatra mahāmati abhilāpa svabhāva abhiniveśa alpha_privativum kāla vāk vāsanā abhiniveśa pravart ","YES","","","9 vāk","11 vāsanā","","","","","","","","","","","noun-adj","11 vāsanā","61prapañca1609laṅkāvatārasūtra","11 vāsanā","","","","","","","","","","",24
"prapañca",2899,"72","laṅkāvatārasūtra","ahaṃ bho brāhmaṇa an-ādi-kāla-<b>prapañca</b>-vikalpa-vāsanā-dauṣṭhulya-hetukaṃ tribhavaṃ varṇayāmi / ","""I explain, Brahman, that the triple world has its cause in the habit-energy of discrimination going on since beginningiess time on account of error and wrong reasoning: […]."" [Suzuki 153]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," asmad bhos brāhmaṇa alpha_privativum kāla vikalpa vāsanā dauṣṭhulya hetuka tribhava varṇ ","YES","","","","10 dauṣṭhulya","","","","","","","8 vikalpa","","","","noun-adj","10 dauṣṭhulya","64prapañca2899laṅkāvatārasūtra","9 vāsanā","","","","","","","","","","",24
"prapañca",6309,"228","prasannapadā","tat kutas tasminn itthaṃvidhe niṣ-<b>prapañce</b> kleśa-kalpanā yeṣāṃ kleśānāṃ prahāṇān nirvāṇaṃ bhavet ? ","""If nirvāṇa is not of the nature of a named thing (niṣprapañca), what of the concept of the afflictions, whose elimination is supposed to constitute nirvāṇa?"" [Sprung 249]","Relationship","locative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," kutas itthaṃvidha niḥ_privativum kleśa kalpanā kleśa prahāṇa nirvāṇa bhav ","YES","","","5 niḥ_privativum","","","","","","","","8 kalpanā","","","","noun-adj","5 niḥ_privativum","120prapañca6309prasannapadā","","","","","","","","","","","",24
"prapañca",596,"0","vādanyāya","tad ubhaya-ākṣipteṣu prabhedeṣu guṇa-atiśayam antareṇa vacana-āder atiprasaṅgād vyarthaḥ <b>prapañca</b> iti / ","""The elaborate classification is futile, because it is a transgression (of reason) to undertake to mention the subdivisions implied by the two (= Fallacies of probans and Nonimagination) (separately) without there being any additional point."" [Gokhale 131]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neg",""," ubhaya ākṣipta prabheda guṇa atiśaya antara vacana atiprasaṅga vyartha ","NO","","","11 vyartha","","","","","","","","","10 atiprasaṅga","","","noun-adj","11 vyartha","144prapañca596vādanyāya","","","","","","","","","","","",24
"prapañca",591,"39","ratnagotravibhāga","pṛthagjanā viparyastā dṛṣṭa-satyā viparyayāt / yathāvad a-viparyastā niṣ-<b>prapañc</b>ās tathāgatāḥ // 46 //","""The Ordinary People are of erroneous conception, Being opposite to them, [the Saints are] the perceivers of the truth, And being of the perfectly right conception, The Buddhas are apart from the dualistic view."" [Takasaki 229]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," PṚTHAGJAN  VIPARYAST  DṚṢṬ   SATY  VIPARYAY      VIPARYAST    PRAPAÑC  TATHĀGAT     ","YES","","","niṣ","","","","","satya","","","viparyasta","","","","Noun","","1294prapañca591ratnagotravibhāga","pṛthagjana;;viparyasta","","","","","","","","","","",23
"prapañca",123,"9","ratnagotravibhāga","anena sva-kriyāsu sarva-<b>prapañc</b>a-vikalp^opaśāntatvād an-ābhogas tathāgata iti paridīpitam /","""By this it is indicated that, in his own acts, all dualistic views and false discriminations have ceased to exist; hence, the Tathāgata is free from efforts."" [Takasaki 160]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  SV   KRIY  SARV   PRAPAÑC   VIKALP   OPAŚĀNT    ĀBHOG  TATHĀGAT   PARIDĪPIT   ","YES","","","sarva","upaśānta","","","vikalpa","anābhoga","","","","","","","Noun","","1299prapañca123ratnagotravibhāga","","vikalpa","","","","","","","","","",22
"prapañca",1500,"65","mahāyānasūtrālaṃkāra","pariniṣpanna-lakṣaṇaṃ punas tathatā sā […]  a-vikalpā ca vikalp^ā-gocaratvāt niṣ-<b>prapañc</b>atayā /","""The perfect reality is suchness. […] It is without discriminative construction since it is beyond the range of discrimination, given that it is free of fabrications."" [Thurman 132-3]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," PARINIṢPANN   LAKṢAṆ   TATHAT      VIKALP   VIKALP     GOCAR    PRAPAÑC   ","YES","","","niṣ","","","","","pariniṣpanna tathatā","","","","","vikalpa","","Noun","","1276prapañca1500mahāyānasūtrālaṃkāra","vikalpa","","","","","","","","","","",22
"prapañca",4766,"117","laṅkāvatārasūtra","an-ādi-kāla-<b>prapañca</b>-dauṣṭhulyaṃ hi samāhitam / vikalpo bhāvitas tena mithy^-ābhāsaṃ pravartate // ","""Brought together by the evil habit of erroneous reasoning, discrimination asserts itself; hence the evolution of this fallacious world."" [Suzuki 238]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum kāla dauṣṭhulya samāhita vikalpa bhāvita mithyā ābhāsa pravart ","YES","","","","5 dauṣṭhulya","","","","","","","9 vikalpa","","","","noun-adj","12 mithyā","41prapañca4766laṅkāvatārasūtra","12 mithyā","","","","","","","","","","",22
"prapañca",2789,"69","laṅkāvatārasūtra","na ca tārkikā an-ādi-kāla-bhāv^-ā-bhāva-<b>prapañca</b>-vāsita-mataya evaṃ prajānanti / ","""But logicians being under the habit-energy of the wrong reasoning which has been carried on since beginning-less time as to existence and non-existence are unable to know all this, […]."" [Suzuki 147]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," tārkika alpha_privativum kāla bhāva alpha_privativum bhāva vāsita mati prajān ","YES","","","","12 mati","","","","","","","","","","","noun-adj","3 tārkika","62prapañca2789laṅkāvatārasūtra","","","","","","","","","","","",22
"prapañca",4160,"150","prasannapadā","sa c ^ āyaṃ laukikaḥ <b>prapañco</b> niravaśeṣa śūnyatāyāṃ sarva-svabhāva-śūnyat^-ādarśane sati nirudhyate / ","""Ces idées d'ordre mondain sont détruites sans exception par la vacuité, lorsqu'existe la vision de la vacuité de nature propre de toutes les choses"" [De Jong 11] // ""All of these worldly conceptual structures cease in emptiness; that is, they cease when one sees that all things are empty of essence."" [Dunne 61]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," laukika niravaśeṣa śūnyatā sarva svabhāva śūnyatā ādarśana sat nirodh ","NO","14 nirodh","","5 laukika","","","","","8 śūnyatā","","","","","","","noun-adj","14 nirodh","86prapañca4160prasannapadā","","","","","","","","","","","",22
"prapañca",4163,"150","prasannapadā","na hi an-upalabhya vandhyā duhitaraṃ rūpa-lāvaṇya-yauvanavatīṃ tad-viṣayaṃ <b>prapañcam</b> avatārayanti rāgiṇaḥ / ","""Si les concupiscents ne percevaient pas la fille d'une femme stérile comme une jeune fille d'une apparence agréable, ils n'entreraient pas à son sujet dans des idées discursives."" [De Jong 11] // ""This is so because, for example, desirous men do not perceive a barren women’s daughter to be elegantly beautiful and youthful, and so they do not cause conceptual structuring to occur with her as an object."" [Dunne 61-2]","Relationship","accusative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum upalabh vandhya duhitṛ rūpa lāvaṇya yauvanavat viṣaya avatar rāgin ","NO","13 avatar","","11 viṣaya","","","","","","","","","","","","noun-adj","14 rāgin","88prapañca4163prasannapadā","","","","14 rāgin","","","","","","","",22
"prapañca",5913,"214","prasannapadā","ato niravaśeṣa-<b>prapañc</b>^-opaśam^-ārthaṃ śūnyat^ opadiśyate ; tasmāt sarva-prapañc^-opaśamaḥ śūnyatāyāṃ prayojanam / ","""On enseigne donc la vacuité pour apaiser toute différenciation sans exception. Par conséquent, le but de la vacuité, c'est l'apaisement du [monde] différencié tout entier."" [May 223]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," niravaśeṣa upaśama artha śūnyatā upadiś sarva upaśama śūnyatā prayojana ","YES","","","10 sarva","12 upaśama","","","","13 śūnyatā","","","","","","","noun-adj","12 upaśama","111prapañca5913prasannapadā","","","","","","","","","","","",22
"prapañca",290,"31.8","ratnaguṇasaṃcayagāthā","yo eva śīla-samanvāgatu niṣ-<b>prapañc</b>o an-apekṣako bhavati sarva-priy^ā-priyeṣu /","""But one who, endowed with morality, a pure being, Becomes unconcerned about anything that may be dear or undear, […]."" [Conze 31.9]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","   ŚĪL   SAMANVĀGAT    PRAPAÑC    APEKṢ  BHAV  SARV   PRIY     PRIY   ","YES","","","niṣ","","","","","śīla anapekṣa","","","","priya apriya","","","Noun","","1305prapañca290ratnaguṇasaṃcayagāthā","priya;;apriya","","","","","","","","","","",21
"prapañca",137,"15.5","ratnaguṇasaṃcayagāthā","te eva dharma-samudāgataḥ niṣ-<b>prapañc</b>āḥ kāṅkṣā-vilekha-vimatī-vigat^ārtha-yuktāḥ /","""Being thus endowed with dharma, unimpeded, Freed from hesitations, perplexity and consternation, intent on what is beneficial, […]."" [Conze 15.6]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","","   DHARM   SAMUDĀGAT    PRAPAÑC  KĀṄKṢ   VILEKH   VIMAT   VIGAT   ĀRTH   YUKT   ","YES","","","niṣ","","","","","dharma artha","","","kāṅkṣā vilekha vimati","","","","Noun","","1303prapañca137ratnaguṇasaṃcayagāthā","","","","","","","","","","","",20
"prapañca",5448,"131","laṅkāvatārasūtra","sva-vikalpa-viparyāsaiḥ <b>prapañca</b>-spanditaiś ca vai / dṛṣṭa-śruta-mata-jñāte bālā badhyanti saṃjñayā // ","""On account of self-discrimination which causes errors and sets false reasonings in motion, the ignorant are bound up with ideas in what they see, hear, think, or understand."" [Suzuki 256]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," sva vikalpa viparyāsa spandita vai dṛṣṭa śruta mata jñāta bāla badh saṃjñā ","YES","","","","5 spandita","","","","","","","2 vikalpa","","","","noun-adj","3 viparyāsa","44prapañca5448laṅkāvatārasūtra","","","","","","","","","","","",20
"prapañca",740,"18","laṅkāvatārasūtra","vastu-prativikalpa-vijñānaṃ ca mahāmate viṣaya-vikalpa-hetukam an-ādi-kāla-<b>prapañca</b>-vāsanā-hetukaṃ ca // ","""[…] Mahāmati, the object-discriminating Vijñāna functions because of the mind's discriminating an objective world and because of the habit-energy accumulated by erroneous reasoning since beginningless time."" [Suzuki 34]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," vastu prativikalpa vijñāna mahāmati viṣaya vikalpa hetuka alpha_privativum kāla vāsanā hetuka ","YES","","","","13 vāsanā","","","","","","","7 vikalpa","","","","noun-adj","7 vikalpa","46prapañca740laṅkāvatārasūtra","","","","","","","","","","","",20
"prapañca",11284,"2.483","mahāvastu","mahantaṃ ca mama rājyaṃ bahv-aśvaṃ bahu-pūruṣaṃ / ananta-bahu-<b>prapaṃcaṃ</b> bahv-āchādana-bhojanaṃ // ","""A great realm is mine, rich in horses and in men, infinite in extent, and having abundant clothing and food."" [Jones vol. II 429]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","pos",""," mahat asmad rājya bahu aśva bahu pūruṣa ananta bahu bahu āchādana bhojana ","YES","","","12 ananta","6 rājya","","","","","","","3 mahat","","","","noun-adj","13 bahu","81prapañca11284mahāvastu","","","","","","","","","","","",20
"prapañca",93,"4","prasannapadā","yaḥ pratītyasamutpādaṃ <b>prapañc</b>^-opaśamaṃ śivam / deśayām āsa saṃbuddhas taṃ vande vadatāṃ varam // 2 //","""[He] who fully awakened taught dependent-arising [which is] … the calming of manifoldness, [ultimate] welfare, to him I pay homage…the best of expounders (vadatāṃ varam)."" [MacDonald 44-6]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","vague"," pratītyasamutpāda upaśama śiva deś as saṃbuddha vand vad vara ","NO","","","","4 upaśama","","","","5 śiva","","","","","","","noun-adj","4 upaśama","133prapañca93prasannapadā","","","","","","","","","","","",20
"prapañca",1341,"58","mahāyānasūtrālaṃkāra","satataṃ dvayena rahitaṃ tatvaṃ parikalpitaḥ svabhāvo […] an-abhilāpyam a-<b>prapañc</b>^ātmakaṃ ca pariniṣpannaḥ svabhāvaḥ /","""The reality which is always free from duality is the constructed reality, […]. The inexpressible, naturally unfabricated (reality) is the perfect reality."" [Thurman 121]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg",""," SATAT  DVAY  RAHIT  TATV  PARIKALPIT  SVABHĀV     ABHILĀPY    PRAPAÑC   ĀTM   PARINIṢPANN  SVABHĀV   ","YES","","","a","ātmaka","","","","tattva pariniṣpanna","","","dvaya parikalpita abhilāpya","","","","Noun","","1275prapañca1341mahāyānasūtrālaṃkāra","","","","","","","","","","","",19
"prapañca",3194,"167","bodhicaryāvatārapañjikā","yā nirlepatayā nir-uttara-padaṃ sarva-<b>prapañc</b>^-ojjhitā prajñāpāramit^-ādi-saṃvṛti-padair ākhyāyate an-āsravā / ","""That which being stainless is the highest station, which has abandoned all conceptual elaboration, and is free of the sullying influences, is declared with obscured words: the perfection of wisdom etc"" [Oldmeadow]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," nirlepatā niḥ_privativum uttara pada sarva ujjhita prajñāpāramitā saṃvṛti pada ākhyā alpha_privativum āsrava ","YES","","","6 sarva","8 ujjhita","","","","9 prajñāpāramitā","","","15 āsrava","","","","noun-adj","15 āsrava","14prapañca3194bodhicaryāvatārapañjikā","","","","","","","","","","","",19
"prapañca",5918,"214","prasannapadā","ataḥ <b>prapañca</b>-vṛtti-svabhāvāyāṃ śūnyatāyāṃ kuto n ^ āstitvam iti śūnyatām apina na jānāti bhavān / ","""Puisque la vacuité a pour essence (svabhāva) la cessation de la différenciation, comment pourrait-elle avoir nature de non-être? Vous ne connaissez donc pas non plus la vacuité."" [May 223]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," vṛtti svabhāva śūnyatā kutas astitva śūnyatā jān bhavat ","YES","","","","3 vṛtti","","","","5 śūnyatā","","","","","","","noun-adj","3 vṛtti","114prapañca5918prasannapadā","","","","","","","","","","","",19
"prapañca",406,"25.23","mūlamadhyamakakārikā","sarv^opalambh^opaśamaḥ <b>prapañc</b>^opaśamaḥ śivaḥ / na kvacit kasyacit kaścid dharmo buddhena deśitaḥ // 25 — 24 //","""Totally pacifying all referents and totally pacifying fixations is peace. The Buddha nowhere taught any dharma to anyone."" [Batchelor]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," SARV   OPALAMBH   OPAŚAM  PRAPAÑC   OPAŚAM  ŚIV       DHARM  BUDDH  DEŚIT       ","YES","","","","upaśama","","","","","","","upalambha","","","","Noun","","1288prapañca406mūlamadhyamakakārikā","","","","","","","","","","","",18
"prapañca",3736,"95","daśabhūmikasūtra","te eva kṣānti-samanvāgata niṣ-<b>prapañc</b>ā gambhīr^ā-cālya-vidu-śānta-vicāra-prāptāḥ /","""They have obtained such receptivity, without verbal designation, and have attained the wise and calm deliberation of profound (stage of) immovability."" [Honda 233]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","   KṢĀNT   SAMANVĀGAT    PRAPAÑC  GAMBHĪR     CĀLY   VID   ŚĀNT   VICĀR   PRĀPT   ","YES","","","niṣ","","","","","kṣānti vicāra","","","","","","","Noun","","1271prapañca3736daśabhūmikasūtra","","","","","","","","","","","",18
"prapañca",508,"34","ratnagotravibhāga","dvābhyāṃ kāraṇābhyām ātma-pāramitā veditavyā / tīrthik^ānta-vivarjanatayā c^ātma-<b>prapañc</b>a-vigamāc […]","""The Supreme Unity, too, should be understood by two reasons: 1) because of the removal of false imagination of Ego by rejecting the extremity peculiar to the Heretics, […]."" [Takasaki 218]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," DV  KĀRAṆ  ĀTM   PĀRAMIT  VED   TĪRTHIK   ĀNT   VIVARJAN    ĀTM   PRAPAÑC   VIGAM   ","YES","","","ātma","vigama","","","","pāramitā","","","tīrthika","","","","Noun","","1292prapañca508ratnagotravibhāga","","tīrthika","","","","","","","","","",18
"prapañca",508,"34","ratnagotravibhāga","dvābhyāṃ kāraṇābhyām ātma-pāramitā veditavyā / […] chrāvak^ānta-vivarjanatayā ca nairātmya-<b>prapañc</b>a-vigamāt /","""The Supreme Unity, too, should be understood by two reasons: […] and 2) because of the removal of false imagination concerning non-substantiality by rejecting the extremity peculiar to the Śrāvakas."" [Takasaki 218-9]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," DV  KĀRAṆ  ĀTM   PĀRAMIT  VED    CHRĀVAK   ĀNT   VIVARJAN   NAIRĀTMY   PRAPAÑC   VIGAM   ","YES","","","nairātmya","vigama","","","","pāramitā","","","śrāvaka","","","","Noun","","1293prapañca508ratnagotravibhāga","","śrāvaka","","","","","","","","","",18
"prapañca",596,"40","ratnagotravibhāga","samyag-a-viparyastā niṣ-<b>prapañc</b>ā ca sa-vāsana-kleśa-jñey^āvaraṇa-samudghātāt samyaksambuddhānām /","""[And lastly], 'of the perfectly right conception and of no dualistic view' is because the Perfectly Enlightened Ones have dispelled the Obstructions of moral defilement and of knowable things along with their Impressions."" [Takasaki 230]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," SAMYA     VIPARYAST    PRAPAÑC     VĀSAN   KLEŚ   JÑEY   ĀVARAṆ   SAMUDGHĀT  SAMYAKSAMBUDDH   ","YES","","","niṣ","","","","","","","","viparyasta vāsana kleśa jñeya āvaraṇa","","","","Noun","","1296prapañca596ratnagotravibhāga","viparyasta","āvaraṇa","","","","","","","","","",18
"prapañca",863,"228","bhāvanākrama1&3","evaṃ sati niṣ-<b>prapañca</b>-nir-vikalpatām avatīrṇo bhavati ; rūp^-ādiṣu c ^ ā-niśrito bhavati / ","""So the yogi enters the unadulterated immaculate stage, and he does not rely on form etc. either."" [Sharma 82]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," sat niḥ_privativum niḥ_privativum vikalpatā avatīrṇa bhav rūpa alpha_privativum niśrita bhav ","YES","","","3 niḥ_privativum","","","","6 vikalpatā","","","","","","","","noun-adj","3 niḥ_privativum","11prapañca863bhāvanākrama1&3","","","","","","","","","","","",18
"prapañca",427,"21","gaṇḍavyūhasūtra","virajo niṣ-<b>prapañcaś</b> ca sarva-saṅga-vivarjitaḥ / āditya-bhūto lokasya jñāna-raśmi-pramuñcanaḥ // 64 //","""Undefiled, free from worldly speech, separated from all atachment, it is a true sun for the world, emitting rays of wisdom."" [Gomez 30]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg","vague"," viraja niḥ_privativum sarva saṅga vivarjita āditya bhūta loka jñāna raśmi pramuñcana ","YES","","","2 niḥ_privativum","","","","","","","","6 saṅga","","","","noun-adj","2 niḥ_privativum","23prapañca427gaṇḍavyūhasūtra","","","","","","","","","","","",18
"prapañca",5874,"313","lalitavistara","an-ālayaṃ niṣ-<b>prapañcaṃ</b> an-utpādam a-saṃbhavam / viviktaṃ prakṛtī-śūnyaṃ dharmacakraṃ pravartitam // 26.53 //","""The wheel of Dharma has been turned, which is without an all-ground and beyond concepts, unborn and without origination, unique and empty of inherent nature."" [Dahl et al./84000: Translating the Words of the Buddha 26.217]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum ālaya niḥ_privativum alpha_privativum utpāda alpha_privativum saṃbhava vivikta prakṛtī śūnya dharmacakra pravartita ","YES","","","3 niḥ_privativum","13 dharmacakra","","","","","","","2 ālaya","","","","noun-adj","3 niḥ_privativum","76prapañca5874lalitavistara","","","","","","","","","","","",18
"prapañca",4295,"155","prasannapadā","sarv^-opalambh^-opaśamaḥ <b>prapañc</b>^-opaśamaḥ śivaḥ / na kvacit kasyacit kaścid dharmo buddhena deśitaḥ // iti / ","""Le salut consiste en l'apaisement de toutes les perceptions et en l'apaisement de toutes les idées discursives. Nulle part, à personne, un dharma quelconque n'est enseigné par le Bouddha."" [De Jong 22] // ""Peace (śiva) is the calming of all perception (sarvopalambhupaśama), the calming of conceptual structuring: no dharma has been taught by the Buddha for anyone anywhere."" [Dunne 68]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," sarva upalambha upaśama upaśama śiva kva kimcit kimcit dharma buddha deśita ","NO","","","","5 upaśama","","","","6 śiva","","","2 upalambha","","","","noun-adj","5 upaśama","93prapañca4295prasannapadā","","","","","","","","","","","",18
"prapañca",5347,"195","prasannapadā","prapañcayanti ye buddhaṃ prapañc^-ātītam a-vyayam / te <b>prapañca</b>-hatāḥ sarve na paśyanti tathāgatam // 15 //","""Ceux qui parlent du Bouddha qui est impérissable et au-delà de toute parole, tous, égarés par des mots, ils ne voient pas le Tathāgata."" [De Jong 83-4]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","disputed"," prapañc buddha atīta avyayama hata sarva paś tathāgata ","YES","","","","5 atīta","","","","","","","","","","","noun-adj","5 atīta","104prapañca5347prasannapadā","","","","","","","","","","","",18
"prapañca",5914,"214","prasannapadā","bhavāṃs tu n ^ āstitvaṃ śūnyat^-ārthaṃ parikalpayan <b>prapañca</b>-jālam eva saṃvardhayamano na śūnyatāyāṃ prayojanaṃ vetti // ","""Mais vous, en [attribuant] à la vacuité le sens de 'non-être', vous l'hypostasiez, et vous donnez toute son ampleur précisément au filet du [monde] différencié, sans comprendre le but de la vacuité."" [May 223]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," bhava astitva śūnyatā artha parikalp jāla saṃvardh śūnyatā prayojana vid ","YES","","","","10 jāla","","","","14 śūnyatā","","","8 parikalp","","","","noun-adj","8 parikalp","112prapañca5914prasannapadā","","","","","","","","","","","",18
"prapañca",6516,"236","prasannapadā","sarv^-opalambh^-opaśamaḥ <b>prapañc</b>^-opaśamaḥ śivaḥ / na kvacit kasyacit kaścid dharmo buddhena deśitaḥ // 24 //","""Ultimate beatitude is the coming to rest of all ways of taking things, the repose of named things; no Truth has been taught by a Buddha for anyone, anywhere."" [Sprung 262]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," sarva upalambha upaśama upaśama śiva kva kimcit kimcit dharma buddha deśita ","NO","","","","5 upaśama","","","","6 śiva","","","2 upalambha","","","","noun-adj","5 upaśama","123prapañca6516prasannapadā","","","","","","","","","","","",18
"prapañca",243,"18.4","mūlamadhyamakakārikā","karma-kleśa-kṣayān mokṣaḥ karma-kleśā vikalpataḥ / te prapañcāt <b>prapañc</b>as tu śūnyatāyāṃ nirudhyate // 18 — 5 //","""Through the ceasing of action and affliction, there is freedom. Action and affliction [come] from thoughts and from fixations. Fixations are stopped by emptiness."" [Batchelor]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," KARM   KLEŚ   KṢAY  MOKṢ  KARM   KLEŚ  VIKALP    PRAPAÑC  PRAPAÑC   ŚŪNYAT  NIRUDH      ","NO","","","","","","","vikalpa","mokṣa","","","","","karma kleśa","","Noun","","1282prapañca243mūlamadhyamakakārikā","karma;;kleśa","vikalpa","","","","","","","","","",17
"prapañca",6608,"240","prasannapadā","an-ek^-ārtham a-nān^-ārtham an-āgamam a-nirgamam // yaḥ pratītyasamutpādaṃ <b>prapañc</b>^-opaśamaṃ śivam / ","""Lui qui a enseigné la production par conditions, absence d'arrêt et de production, d'anéantissement et d'éternité, diversité et d'unité, d'allée et de venue, apaisement de la différenciation, béatitude…"" [May 256]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum eka artha alpha_privativum nānā artha alpha_privativum āgama alpha_privativum nirgama pratītyasamutpāda upaśama śiva ","NO","","","","15 upaśama","","","","16 śiva","","","","","","","noun-adj","15 upaśama","130prapañca6608prasannapadā","","","","","","","","","","","",17
"prapañca",3210,"69","aṣṭasāhasrikā","[…] tathāgatānām […] chinna-vartmanāṃ chinna-vartmanīnāṃ chinna-<b>prapañc</b>a-bhavanetrīkāṇāṃ paryātta-bāṣpāṇāṃ mardita-kaṇṭakānāṃ […]","""[…] their tracks cut off, their course cut off, their obstacles annulled, guides through [the world of] becoming, their tears dried up, with all their impediments crushed, […]."" [Conze 124]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","vague","  TATHĀGAT   CHINN   VARTM  CHINN   VARTM  CHINN   PRAPAÑC   BHAVANETRĪK  PARYĀTT   BĀṢP  MARDIT   KAṆṬAK   ","YES","","","chinna","bhava","","","","","","","vartman vartmani kaṇṭaka bhāra","","","","Noun","","1244prapañca3210aṣṭasāhasrikā","","","","","","","","","","","",16
"prapañca",243,"18.4","mūlamadhyamakakārikā","karma-kleśa-kṣayān mokṣaḥ karma-kleśā vikalpataḥ / te <b>prapañc</b>āt prapañcas tu śūnyatāyāṃ nirudhyate // 18 — 5 //","""Through the ceasing of action and affliction, there is freedom. Action and affliction [come] from thoughts and from fixations. Fixations are stopped by emptiness."" [Batchelor]","Relationship","ablative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," KARM   KLEŚ   KṢAY  MOKṢ  KARM   KLEŚ  VIKALP    PRAPAÑC  PRAPAÑC   ŚŪNYAT  NIRUDH       ","NO","","","","","","","vikalpa","mokṣa","","","","","karma kleśa","","Noun","","1281prapañca243mūlamadhyamakakārikā","karma;;kleśa","vikalpa","","","","","","","","","",16
"prapañca",316,"22.14","mūlamadhyamakakārikā","prapañcayanti ye buddhaṃ <b>prapañc</b>^ātītam a-vyayam / te prapañca-hatāḥ sarve na paśyanti tathāgatam // 22 — 15 //","""Those who make fixations about Buddha who is beyond fixations and without deterioration -- all those who are damaged by fixations do not see the tathagata."" [Batchelor]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," PRAPAÑC   BUDDH  PRAPAÑC   ĀTĪT    VYAY    PRAPAÑC   HAT  SARV   PAŚ  TATHĀGAT       ","YES","","","","atīta","","","","","","","vyaya","","","","Noun","","1286prapañca316mūlamadhyamakakārikā","","","","","","","","","","","",16
"prapañca",316,"22.14","mūlamadhyamakakārikā","prapañcayanti ye buddhaṃ prapañc^ātītam a-vyayam / te <b>prapañc</b>a-hatāḥ sarve na paśyanti tathāgatam // 22 — 15 //","""Those who make fixations about Buddha who is beyond fixations and without deterioration -- all those who are damaged by fixations do not see the tathagata."" [Batchelor]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," PRAPAÑC   BUDDH  PRAPAÑC   ĀTĪT    VYAY    PRAPAÑC   HAT  SARV   PAŚ  TATHĀGAT       ","YES","","","","hata","","","","paś","","","","","","","Noun","","1287prapañca316mūlamadhyamakakārikā","","","","","","","","","","","",16
"prapañca",851,"227","bhāvanākrama1&3","tathā c ^ oktam ārya-ratnameghe sa evam apakṣāla-kuśalaḥ sarva-<b>prapañca</b>-vigamāya śūnyatā-bhāvanāyā yogam āpadyate / ","""Thus Ārya Ratnamegha says, 'In this way he (i.e. the yogi), proficient in washing the dirt of (all) faults, attains yoga through meditation on ""śunyatā"" for the removal of all ""prapancha"" or illusory falsities.'"" [Sharma 81-2]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," ukta ārya ratnamegha apakṣāla kuśala sarva vigama śūnyatā bhāvanā yoga āpad ","YES","","","11 sarva","13 vigama","","","","","","","9 apakṣāla","","","","noun-adj","13 vigama","10prapañca851bhāvanākrama1&3","","","","","","","","","","","",16
"prapañca",745,"18","laṅkāvatārasūtra","tatra yad āśrayam an-ādi-kāla-<b>prapañca</b>-dauṣṭhulya-vāsanā yad^ ālambanaṃ sva-citta-dṛśya-vijñāna-viṣaye vikalpāḥ / ","""By that which supports [the Vijñānas] is meant the habit-energy [or memory] which has been accumulated by erroneous reasoning since beginningless time; and by that which is comprehended [by the Vijñānas] is meant the objective world perceived and discriminated by the Vijñānas, which is, however, no more than Mind itself."" [Suzuki 34]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," tatra āśraya alpha_privativum kāla dauṣṭhulya vāsanā yadā ālambana sva citta dṛśya vijñāna viṣaya vikalpa ","YES","","","","8 dauṣṭhulya","","","","","","","15 vijñāna","","","","noun-adj","8 dauṣṭhulya","47prapañca745laṅkāvatārasūtra","9 vāsanā","","","","","","","","","","",16
"prapañca",1390,"36","laṅkāvatārasūtra","an-ādi-kāla-vikalpa-vāk punar mahāmate an-ādi-kāla-prapañc^-ābhiniveśa-dauṣṭhulya-sva-bīja-vāsanātaḥ pravartate / ","""The words growing out of the discrimination that has been functioning since beginningless time, Mahāmati, rise from the habit-energy whose seeds have been growing out of the clinging to erroneous speculations and false imaginations since beginningless time."" [Suzuki 76]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," alpha_privativum kāla vikalpa vāc mahāmati alpha_privativum kāla abhiniveśa dauṣṭhulya sva bīja vāsanā pravart ","NO","","","","13 dauṣṭhulya","","","","","","","4 vikalpa","","","","noun-adj","13 dauṣṭhulya","57prapañca1390laṅkāvatārasūtra","16 vāsanā","","","","","","","","","","",16
"prapañca",67,"4.66","madhyamakahṛdayakārikā","niṣ-<b>prapañcaṃ</b> sva-saṃvedyaṃ vikalpa-mala-varjitam / nānātv^-aikatva-rahitaṃ śāntaṃ tattvaṃ vidhur budhāḥ // 4—67 //","""Scholars know reality as free from conceptual diversity, directly known, free from the stain of concepts, not one, not many, and peaceful."" [Eckel 207]","Relationship","accusative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," niḥ_privativum sva saṃvedya vikalpa mala varjita nānātva ekatva rahita śānta tattva vidhu budha ","YES","","","1 niḥ_privativum","13 tattva","","","","","","","5 vikalpa","","","","noun-adj","1 niḥ_privativum","77prapañca67madhyamakahṛdayakārikā","","","","","","","","","","","",16
"prapañca",5097,"2.43","mahāvastu","taṃ nirvṛtaṃ sama-śāntaṃ nir-upadhiṃ sarv^-opadhi-kṣaya-vimuktaṃ / sarva-<b>prapañc</b>^-ātītaṃ vandatha parinirvṛtaṃ sthaviraṃ // ","""Sing the praises of him who is released and rid of attachment to existence, who is utterly at peace and free, with every remnant of existence destroyed—the elder who has passed completely away."" [Jones vol. II 40]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," nirvṛta sama śānta niḥ_privativum upadhi sarva upadhi kṣaya vimukta sarva atīta vand parinirvṛta sthavira ","YES","","","12 sarva","14 atīta","","","","","","","8 upadhi","","","","noun-adj","14 atīta","80prapañca5097mahāvastu","","","","","","","","","","","",16
"prapañca",4080,"146","prasannapadā","ity ādinā madhyamakāvatāre vistareṇa vihita-vicārād api pakṣo boddhavya iti n ^ eha punar vistara-<b>prapañca</b> ārabhyate // ","""Ceci est dit dans le Madhyamakāvatāra. Cette thèse y est exposée en détail. Pour la comprendre, il faut se rapporter à cette exposition. Ici nous ne l'expliquerons pas de nouveau longuement."" [De Jong 3] // ""This position should be understood through studying this section of Encountering Madhyamaka, so I will not again offer any extensive elaboration now."" [Dunne 57]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," madhyamakāvatāra vistara vihita vicāra pakṣa boddhavya vistara ārabh ","YES","17 ārabh","","15 vistara","","","","","","","","","","","","noun-adj","15 vistara","83prapañca4080prasannapadā","9 boddhavya","","","","","","","","","","",16
"prapañca",4385,"158","prasannapadā","a-parapratyayaṃ śāntaṃ <b>prapañcair</b> a-prapañcitam / nir-vikalpam a-nān^-ārtham etat tattvasya lakṣaṇam // 9 //","""Non-dépendante d'autrui, apaisée, non-manifestée par des idées discursives, hors de concepts, sans diversité, voilà les caractères de la réalité."" [De Jong 29] // ""Not known through another, quieted, unstructured through conceptual structuring, nonconceptual, non-plural—this is the definition of the ultimate (tattva)."" [Dunne 72]","Relationship","instrumental","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum parapratyaya śānta alpha_privativum prapañcita niḥ_privativum vikalpa alpha_privativum nānā artha tattva lakṣaṇa ","NO","","","","","","","","","","","9 vikalpa","","6 prapañcita","","noun-adj","9 vikalpa","95prapañca4385prasannapadā","","","","","","","","","","","",16
"prapañca",5917,"214","prasannapadā","a-parapratyayaṃ śāntaṃ <b>prapañcair</b> a-prapañcitam // nir-vikalpam a-nān^-ārtham etat tatvasya lakṣaṇam // iti / ","""Impossible à connaître par [l'enseignement d'] autrui, apaisée, non différenciée en objets de pensée discursive, soustraite à cette pensée, sans diversité de signification: telle est la définition de la réalité."" [May 223]","Relationship","instrumental","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum parapratyaya śānta alpha_privativum prapañcita niḥ_privativum vikalpa alpha_privativum nānā artha tatva lakṣaṇa ","NO","","","","6 prapañcita","","","","3 śānta","","","9 vikalpa","","","","noun-adj","9 vikalpa","113prapañca5917prasannapadā","","","","","","","","","","","",16
"prapañca",5959,"215","prasannapadā","a-parapratyayaṃ śāntaṃ <b>prapañcair</b> a-prapañcitam / nir-vikalpam a-nān^-ārtham etat tattvasya lakṣaṇam // iti / ","""Impossible à connaître par [l'enseignement d'] autrui, apaisée, non différenciée en objets de pensée discursive, soustraite à cette pensée, sans diversité de signification: telle est la définition de la réalité."" [May 228]","Relationship","instrumental","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum parapratyaya śānta alpha_privativum prapañcita niḥ_privativum vikalpa alpha_privativum nānā artha tattva lakṣaṇa ","NO","","","","6 prapañcita","","","","","","","9 vikalpa","","","","noun-adj","9 vikalpa","116prapañca5959prasannapadā","","","","","","","","","","","",16
"prapañca",5497,"115","śikṣāsamuccaya","yatra <b>prapañco</b> stiya vigraho vā / na tatra vāsaṃ na niketu kuryān muhūrtta-mātraṃ stiya yatra kleśaḥ // na + artha-arthikāḥ pravrajitā guṇa-arthikā / mā vigraha kurvatha dusta-cittāḥ /","""It’s best to go a hundred leagues away from a place where there are quarrels and conceptual elaboration. You should not live, or stay even for a moment, in places that arouse reactive emotions. If you want the benefits of ordination, and you aspire to abilities, don’t get into quarrels because of angry thoughts."" [Goodman 113]","Thought","nominative","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," yatra as vigraha tatra vāsa niketa kar muhūrta mātra as yatra kleśa ","NO","","3 as","","","","","","","","","4 vigraha","","","","noun-adj","17 kleśa","152prapañca5497śikṣāsamuccaya","17 kleśa","","","","","","","","","","",16
"prapañca",3304,"71","aṣṭasāhasrikā","[…] buddhānāṃ bhagavatāṃ chinna-vartmanāṃ chinna-vartmanīnāṃ chinna-<b>prapañc</b>a-bhavanetrīkāṇāṃ paryātta-bāṣpāṇāṃ mardita-kaṇṭakānām […]","""[…] their tracks cut off, their course cut off, their obstacles annulled, guides through [the world of] becoming, their tears dried up, with all their impediments crushed, […]."" [Conze 124]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","vague","  BUDDH  BHAGAV  CHINN   VARTM  CHINN   VARTM  CHINN   PRAPAÑC   BHAVANETRĪK  PARYĀTT   BĀṢP  MARDIT   KAṆṬAK   ","YES","","","chinna","bhava","","","","","","","vartman vartmani kaṇṭaka bhāra","","","","Noun","","1245prapañca3304aṣṭasāhasrikā","","","","","","","","","","","",15
"prapañca",51,"1.50","ratnāvalī","nirodhaṃ ca <b>prapañc</b>^otthaṃ yāthābhūtyād upāgataḥ / n^opayāty astitāṃ tasmān mucyate 'dvaya-niśritaḥ // 01 — 51 //","""Destruction also is derived from the display of subjective differentiation, and therefore one cannot admit that it is something real in itself. In such a way one does not become a follower of the realistic doctrine. Therefore, in so far as one has taken standpoint in neither view, one attains to salvation."" [Tucci 320]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," NIRODH   PRAPAÑC   OTTH  YĀTHĀBHŪTY  UPĀGAT     OPAYĀ  ASTIT   MUC    DVAY   NIŚRIT       ","YES","","","","nirodha","","","","","","","dvaya","","","","Noun","","1307prapañca51ratnāvalī","nirodha","","","","","yāthābhūtya","","","","","",15
"prapañca",3496,"146","bodhisattvabhūmi","[…] prajñā parama-praśama-pratyupasthānā nir-vikalpā sarva-<b>prapañc</b>^āpagatā sarva-dharmeṣu samat^ānugatā […]","""[…] [are forms of wisdom] that abide in a state of supreme peace, [forms of wisdom] that are free of conceptualization, [forms of wisdom] in which all [conceptual] elaboration has been eliminated, [forms of wisdom] that have arrived at [a realization of] the sameness of all entities, […]."" [Engle 356]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","  PRAJÑ  PARAM   PRAŚAM   PRATYUPASTHĀN    VIKALP  SARV   PRAPAÑC   ĀPAGAT  SARV   DHARM  SAMAT   ĀNUGAT   ","YES","","","sarva","āgata/apagata","","","","prajñā samatā","","","vikalpa","dharma","","","Noun","","1260prapañca3496bodhisattvabhūmi","","vikalpa","","","","dharma","","","","","",15
"prapañca",4235,"177","bodhisattvabhūmi","[…] śamatho veditavyaḥ / […] pāramārthika-sāṃketika-jñāna-phalaṃ sarva-<b>prapañc</b>a-saṃjñāsu an-ābhoga-vāhanaḥ […]","""[…] a bodhisartva’s [practice of] quiescence should be understood as having four aspects: […] (2) that which is the result of ultimate and conventional forms of knowledge; (3) that which conveys [the mind to its object] effortlessly in relation to all elaborative conceptions; […]."" [Engle 435]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu","vague","  ŚAMATH  VED    PĀRAMĀRTHIK   SĀṂKETIK   JÑĀN   PHAL  SARV   PRAPAÑC   SAṂJÑ    ĀBHOG   VĀHAN   ","YES","","","sarva","śamatha saṃjñā","","","","","","","","","","","Noun","","1261prapañca4235bodhisattvabhūmi","","","","","","","","","","","",15
"prapañca",1176,"30","laṅkāvatārasūtra","eṣa hi mahāmate a-sal-lakṣaṇa-samāropa-vikalpo an-ādi-kāla-<b>prapañca</b>-dauṣṭhulya-vicitra-vāsan^-ābhiniveśāt pravartate / ","""This assertion and discrimination, Mahāmati, concerning individual marks that are not existent, rises from one's attachment to the habit-energy which is amassed, since beginningless time, by varieties of erroneous views issuing from false imagination."" [Suzuki 63]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," mahāmati alpha_privativum sat lakṣaṇa samāropa vikalpa alpha_privativum kāla dauṣṭhulya vicitra vāsanā abhiniveśa pravart ","YES","","","","13 dauṣṭhulya","","","","","","","8 vikalpa","","","","noun-adj","13 dauṣṭhulya","54prapañca1176laṅkāvatārasūtra","14 vicitra","","","","","","","","","","",15
"prapañca",752,"2937","udānavarga","ākāśe tu padaṃ n ^ āsti śramaṇo n ^ āsti bāhyakaḥ / prapañc^-ābhiratā bālā niṣ-<b>prapañcās</b> tathāgatāḥ ","""The Çramana who has reached the other shore is like the trackless firmament; the fool delights in his occupations, and the Tathâgata is not his occupation."" [Rockhill 29.41]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","disputed"," ākāśa pada as śramaṇa as bāhyaka abhirata bāla niḥ_privativum tathāgata ","YES","","","","14 abhirata 15 bāla","","","","","","","","","","","noun-adj","15 bāla","140prapañca752udānavarga","","","","","","","","","","","",15
"prapañca",694,"29","bodhisattvabhūmi","ity ayam evaṃbhāgīyo bodhisattvasya niṣ-<b>prapañc</b>a-nay^ārūḍhasya parama-tattva-jñāna-sanniśritasya samyak-prayogo veditavyaḥ /","""It should be understood that these are the kinds of correct practice [that are carried out] by a bodhisattva who has undertaken the system that is free of elaboration and who is relying upon the knowledge of the supreme form of reality."" [Engle 76]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  AYAM EVAṂBHĀGĪY  BODHISATTV    PRAPAÑC   NAY   ĀRŪḌH  PARAM   TATTV   JÑĀN   SANNIŚRIT  SAMYA   PRAYOG  VED   ","YES","","","niṣ","naya","","","","paramatattva jñāna","","","","","","","Noun","","1250prapañca694bodhisattvabhūmi","","","","","","","","","","","",14
"prapañca",1338,"58","mahāyānasūtrālaṃkāra","tatvaṃ yat satataṃ dvayena rahitaṃ bhrānteś ca saṃniśrayaḥ śakyaṃ n^aiva ca sarvath^ābhilapituṃ yañ c^ā-<b>prapañc</b>^ātmakam /","""Reality is that which is always free from duality, is the ground of error, and is absolutely inexpressible, naturally free from fabrication."" [Thurman 121]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg",""," TATV   SATAT  DVAY  RAHIT  BHRĀNT   SAṂNIŚRAY  ŚAKY        ĀBHILAPIT       PRAPAÑC   ĀTM   ","YES","","","a","ātmaka","","","","tattva","","","dvaya bhrānti","","","","Noun","","1274prapañca1338mahāyānasūtrālaṃkāra","","","","","","","","","","","",14
"prapañca",1317,"299.2—307.4","suvarṇavarṇāvadāna","[…] rūpavān śīlavān dhyāyavān vīryavān jñāna-yuktas tathā niḥ-spṛho nir-jvaro niṣ-<b>prapañc</b>o nir-āyāsa-vṛttiḥ […]","""He is handsome, virtuous, intent on meditation, courageous and possessed of wisdom. He is likewise free from desire, free from sickness and free of artifice, and has a disposition free of trouble."" [Rajapatirana 110]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","","  RŪP  ŚĪL  DHYĀY  VĪRY  JÑĀN   YUKT     SPṚH    JVAR    PRAPAÑC    ĀYĀS   VṚTT   ","YES","","","niṣ","vṛtti","","","spṛha jvara nirāyāsa","jñāna","","","","","","","Noun","","1313prapañca1317suvarṇavarṇāvadāna","nirāyāsa","spṛha;;jvara","","","","","","","","","",14
"prapañca",1,"1","navaślokī","niṣ-<b>prapañcā</b> nir-ābhāsā nir-vikalpā nir-ālayā / nih-svabhāvā parā sūkṣmā bindu-nāda-vivarjitā // 2 //","""She (the perfection of gnosis) is beyond evolution, reflection, mental representations; she is beyond attachment, unsubstantial, the supreme one, the subtle one, devoid of (viz. transcending) bindu and nada (viz. the sound in its most subtle aspect or moment)."" [Tucci 225]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," niḥ_privativum niḥ_privativum ābhāsa niḥ_privativum vikalpa niḥ_privativum ālaya niḥ_privativum svabhāva para sūkṣma bindu nāda vivarjita ","YES","","","1 niḥ_privativum","","","","","","","","6 vikalpa","","","","noun-adj","1 niḥ_privativum","82prapañca1navaślokī","","","","","","","","","","","",14
"prapañca",4298,"155","prasannapadā","ayam anyaḥ pūrva-pakṣaḥ — yad uktaṃ <b>prapañcaḥ</b> śūnyatāyāṃ nirudhyate iti ; kathaṃ punaḥ <b>prapañcasya</b> śūnyatāyāṃ nirodha iti ? ","""Mais quant à l'autre thèse: 'Les idées discursives sont détruites par la vacuité', comment peuvent-elles être détruites par la vacuité?"" [De Jong 22-3] // ""There might be, however, another objection: «It has been said, “Conceptual structuring, however, ceases in emptiness.” But how is there the cessation of conceptual structuring in emptiness?»"" [Dunne 68]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," anya pūrva pakṣa ukta śūnyatā nirodh katham śūnyatā nirodha ","NO","10 nirodh","","","","","","","9 śūnyatā","","","","9 śūnyatā","","","noun-adj","10 nirodh","94prapañca4298prasannapadā","","","","","","","","","","","",14
"prapañca",50,"1.49","ratnāvalī","evaṃ hetu-phal^otpādaṃ dṛṣtvā n^opaiti nāstikyaṃ / abhyupety^āsya lokasya yāthābhūtyaṃ <b>prapañc</b>a-jam // 01 — 50 //","""When one understands that the origin of the notions of cause and effect is like this, one cannot be the follower of the nihilistic view, in so far as he admits that the real nature of this world consists in the display of subjective differentiation."" [Tucci 319]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu","","  HET   PHAL   OTPĀD  DṚṢ    OPAI  NĀSTIKY   ABHYUPET    LOK  YĀTHĀBHŪTY  PRAPAÑC   J       ","YES","abhyupai/abhyupaya","","","loka yāthābhūtya","","","","","","","","","","","Noun","","1306prapañca50ratnāvalī","","","","","","loka;;yāthābhūtya","","","","","",13
"prapañca",232,"26.2","ratnaguṇasaṃcayagāthā","yo bodhisattva a-vikalpaku sarva-dharmān śūny^ā-nimitta parijānati niṣ-<b>prapañc</b>ān / na ca prajña bodhi paryeṣati āśayena […]","""The Bodhisattva who, not discriminating, comprehends All dharmas as empty, signless and unimpeded, Without any dualism he seeks in wisdom for enlightenment."" [Conze 26.3]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  BODHISATTV    VIKALP  SARV   DHARM  ŚŪNY     NIMITT  PARIJĀN    PRAPAÑC     PRAJÑ  BODH  PARYEṢ  ĀŚAY   ","YES","","","niṣ","dharma","","","nimitta","bodhi","","","","","","","Noun","","1304prapañca232ratnaguṇasaṃcayagāthā","","vikalpa","","","","dharma","","","","","",12
"prapañca",834,"35","bodhisattvabhūmi","[…] it^īme trayo vikalpā vikalpa-<b>prapañc</b>^ādhiṣṭhānaṃ vikalpa-prapañc^ālambanaṃ vastu janayanti rūp^ādi-saṃjñakam /","""Three conceptual thoughts […] give rise to the substance that is [variously] known as form, etc., and that serves as [both] the basis for conceptual thought and elaboration and the mental support of conceptual thought and elaboration."" [Engle 90]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","     TR  VIKALP  VIKALP   PRAPAÑC   ĀDHIṢṬHĀN  VIKALP   PRAPAÑC   ĀLAMBAN  VAST  JANAY  RŪP   ĀD   SAṂJÑ   ","YES","","","","vastu","","","vikalpa","","","","saṃjñaka","","","","Noun","","1251prapañca834bodhisattvabhūmi","saṃjñaka","vikalpa","","","","vastu","","","","","",12
"prapañca",834,"35","bodhisattvabhūmi","[…] it^īme trayo vikalpā vikalpa-prapañc^ādhiṣṭhānaṃ vikalpa-<b>prapañc</b>^ālambanaṃ vastu janayanti rūp^ādi-saṃjñakam /","""Three conceptual thoughts […] give rise to the substance that is [variously] known as form, etc., and that serves as [both] the basis for conceptual thought and elaboration and the mental support of conceptual thought and elaboration."" [Engle 90]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","     TR  VIKALP  VIKALP   PRAPAÑC   ĀDHIṢṬHĀN  VIKALP   PRAPAÑC   ĀLAMBAN  VAST  JANAY  RŪP   ĀD   SAṂJÑ   ","YES","","","","vastu","","","vikalpa","","","","saṃjñaka","","","","Noun","","1252prapañca834bodhisattvabhūmi","saṃjñaka","vikalpa","","","","vastu","","","","","",12
"prapañca",502,"34","ratnagotravibhāga","sa hi prakṛti-śuddhatvād vāsan^āpagamāc chuciḥ param^ātm^ātma-nairātmya-<b>prapañc</b>a-kṣaya-śāntitaḥ // 37 //","""Verily, the Absolute Body of the Tathāgata is pure Because of his innate purity and removal of Impressions; He is the highest Unity because he is quiescent, Having destroyed the dualistic view of Ego and non-Ego."" [Takasaki 218]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","   PRAKṚT   ŚUDDH  VĀSAN   ĀPAGAM  CHUC  PARAM   ĀTM   ĀTM   NAIRĀTMY   PRAPAÑC   KṢAY   ŚĀNT     ","YES","","","ātmya","kṣaya","","","","paramātman","","","vāsana","","","","Noun","","1291prapañca502ratnagotravibhāga","","","","","","ātmya","","","","","",12
"prapañca",931,"40","mahāyānasūtrālaṃkāra","s^eyam an-āsrave dhātau niṣ-<b>prapañc</b>atvād ākāś^opame gāmbhīrya-prabheda-deśanā yathā raṅgair ākāśa-citraṇī veditavyā /","""It should be understood that since it is unfabricated, the uncontaminated realm is like space, and therefore teaching about the varieties of its profundity is like painting the sky with colors."" [Thurman 86]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","   EYAM   ĀSRAV  DHĀT    PRAPAÑC  ĀKĀŚ   OPAM  GĀMBHĪRY   PRABHED   DEŚAN   RAṄG  ĀKĀŚ   CITRAṆ  VED   ","YES","","","niṣ","","","","","anāsrava","","","prabheda citra","","","","Noun","","1273prapañca931mahāyānasūtrālaṃkāra","","","","","","","","","","","",12
"prapañca",87,"21","adhyardhaśatikāprajñāpāramitā","atha bhagavān sarva-dharma-samat^ā-<b>prapañcas</b> tathāgataḥ punar ap^ īmaṃ cakr^-ākṣara-parivartaṃ nāma prajñāpāramitā-nay^-ārtham abhāṣata / ","""Thereupon the Lord Sarvadharmāprapañca, the Tathagata, demonstrated the method of the perfection of wisdom called the imperishable revolving of the wheel: […].” [Conze 188]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","vague"," atha bhagavat sarva dharma samatā tathāgata cakra akṣara parivarta nāman prajñāpāramitā naya artha bhāṣ ","YES","","","alpha_privativum","","","","","samatā prajñāpāramitā","","","","","","","noun-adj","alpha_privativum","3prapañca87adhyardhaśatikāprajñāpāramitā","","","","","","","","","","","",12
"prapañca",737,"75","jñānālokālaṃkāra","nir-nimitta nir-ābhoga niḥ-<b>prapañca</b> nirāmaya / nir-ābhāsa nir-ātm^ aika nirālamba namo astu te // 39 //","""You are free from signs, effortless, Free from elaboration, and untainted. Free from appearance, free from a ‘self,’ You are free of any point of reference: I bow to you!"" [Salvini/84000: Translating the Words of the Buddha 1.136]","Relationship","vocative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," niḥ_privativum nimitta niḥ_privativum ābhoga niḥ_privativum nirāmaya niḥ_privativum ābhāsa niḥ_privativum ātman eka nirālamba namas as yuṣmad ","YES","","","5 niḥ_privativum","","","","","","","","2 nimitta","","","","noun-adj","5 niḥ_privativum","39prapañca737jñānālokālaṃkāra","","","","","","","","","","","",12
"prapañca",5131,"125","laṅkāvatārasūtra","<b>prapañca</b>-māra-bhedyaś ca asti-n ^ āsti vyatikramet / n ^ āsti cchando bhave mithyā-saṃjñā nairātmya-darśanāt // ","""Delusion (prapañca) is the evil one who is to be broken down; being and non-being is to be transcended; as one sees into [the truth of] egolessness, he has no longing for, no evil thought of, the world."" [Suzuki 248]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," māra bhedya as as vyatikrām as chanda bhava mithyā saṃjñā nairātmya darśana ","YES","","","","2 māra","","","","","","","14 chanda","","","","noun-adj","2 māra","43prapañca5131laṅkāvatārasūtra","16 mithyā","","","","","","","","","","",12
"prapañca",6311,"228","prasannapadā","yāvad hi etāḥ kalpanāḥ pravartante ; tāvan n ^ āsti nirvāṇ^-ādhigamaḥ ; sarva-<b>prapañca</b>-parikṣayād eva tad-adhigamāt // ","""So long as these conceptions (kalpanā) prevail, there is no attainment of nirvāṇa. It is only by the dissipation of all named things that it is attained."" [Sprung 249]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," yāvat kalpanā pravart tāvat as nirvāṇa adhigama sarva parikṣaya adhigama ","YES","","","14 sarva","16 parikṣaya","","","","11 nirvāṇa","","","4 kalpanā","","","","noun-adj","16 parikṣaya","121prapañca6311prasannapadā","4 kalpanā","","","","","","","","","","",12
"prapañca",6461,"371","gaṇḍavyūhasūtra","an-upalambha-vihāra-vihāriṇāṃ niṣ-<b>prapañca</b>-vihāra-vihāriṇāṃ mahā-maitrī-mahākaruṇā-vihāra-vihāriṇāṃ sarva-śrāvaka-pratyekabuddha-duravagāha-vihāra-vihāriṇāṃ […] / ","""This is the abode of […] those who dwell in the ungraspable state; those who dwell in the nonconceptual state; those who dwell in the state inconceivable to all individual illuminates; […]."" [Cleary 1455]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg","vague"," an upalambha vihāra vihārin niḥ_privativum vihāra vihārin mahat maitrī mahākaruṇā vihāra vihārin sarva śrāvaka pratyekabuddha duravagāha vihāra vihārin ","YES","","","5 niḥ_privativum","48 vihāra","","","","","","","","","","","noun-adj","5 niḥ_privativum","24prapañca6461gaṇḍavyūhasūtra","","","","","","","","","","","",10
"prapañca",3553,"86","laṅkāvatārasūtra","dvidhā bālānāṃ grāhya-grāhaka-bhāvena pariṇāmya sva-jñānaṃ na c ^ āvabodhyante an-ādi-kāla-dauṣṭhulya-vikalpa-<b>prapañca</b>-vāsanā-vāsitāḥ // ","""The ignorant turning their self-knowledge (svajñāna) towards the dualism of grasped and grasping fail to understand, for there is the working of habit-energy which has been accumulating since beginningless time owing to false reasoning and discrimination."" [Suzuki 183]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," dvidhā bāla grāhya grāhaka bhāva pariṇam sva jñāna avabodh alpha_privativum kāla dauṣṭhulya vikalpa vāsanā vāsita ","YES","","","16 dauṣṭhulya","19 vāsanā","","","17 vikalpa","","","","","","","","noun-adj","16 dauṣṭhulya","72prapañca3553laṅkāvatārasūtra","","","","","","","","","","","",10
"prapañca",131,"2v","tathāgatācintyaguhya","tadyathāpi nāma śāntamate ākāśaṃ niṣ-<b>prapañc</b>aṃ / evam eva śāntamate tathāgata-kāyo niṣ-prapañca / […] tadyathā śāntamate ākāśam a-vikāram a-vikalpaṃ /","""Just as the sky, the Tathāgata’s body is free from conceptual proliferation […] Just as the sky, the Tathāgata’s body is immutable and free from conceptualization."" [Lugli]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  NĀM  ŚĀNTAMAT  ĀKĀŚ    PRAPAÑC     ŚĀNTAMAT  TATHĀGAT   KĀY    PRAPAÑC     ŚĀNTAMAT  ĀKĀŚ    VIKĀR    VIKALP   ","YES","","","niṣ","","","","","","","","vikāra vikalpa","","","","Noun","","1315prapañca131tathāgatācintyaguhya","","","","","","","","","","","",9
"prapañca",131,"2v","tathāgatācintyaguhya","tadyathāpi nāma śāntamate ākāśaṃ niṣ-prapañcaṃ / evam eva śāntamate tathāgata-kāyo niṣ-<b>prapañc</b>a / […] tadyathā śāntamate ākāśam a-vikāram a-vikalpaṃ /","""Just as the sky, the Tathāgata’s body is free from conceptual proliferation […] Just as the sky, the Tathāgata’s body is immutable and free from conceptualization."" [Lugli]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  NĀM  ŚĀNTAMAT  ĀKĀŚ    PRAPAÑC     ŚĀNTAMAT  TATHĀGAT   KĀY    PRAPAÑC     ŚĀNTAMAT  ĀKĀŚ    VIKĀR    VIKALP   ","YES","","","niṣ","kāya","","","","","","","vikāra vikalpa","","","","Noun","","1316prapañca131tathāgatācintyaguhya","","","","","","","","","","","",9
"prapañca",4974,"188","mahāyānasūtrālaṃkāra","nir-avagraha nir-doṣa niṣ-kāluṣy^ān-avasthita / āniṅkṣya sarva-dharmeṣu niṣ-<b>prapañc</b>a namo 'stu te // 20 — 21 — 59 //","""You do not take, You are free of faults, Free of disturbance, You do not stand, Unagitated, You fabricate nothing anywhere! Homage to You!"" [Thurman 342-3]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","","   AVAGRAH    DOṢ    KĀLUṢY     AVASTHIT   ĀNIṄKṢY  SARV   DHARM    PRAPAÑC  NAM           ","YES","","","niṣ","","","","","","","","avagraha doṣa kāluṣya avasthita āniṅkṣya","dharma","","","Noun","","1272prapañca4974mahāyānasūtrālaṃkāra","","","","","","dharma","","","","","",9
"prapañca",124,"2r","tathāgatācintyaguhya","atha ca punaḥ śāntamate tathāgata-kāyaḥ a-kāyaḥ dharmakāyaḥ a-rūp^ā-nimitta-kāyaḥ a-<b>prapañc</b>^ā-pracāra-kāyaḥ […]","""Śāntamati, the Tathāgata’s body is incorporeal; it is the embodiement of the Dharma; it is a body without form, features, differentiation or activity."" [Lugli]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","    ŚĀNTAMAT  TATHĀGAT   KĀY    KĀY  DHARMAKĀY    RŪP     NIMITT   KĀY    PRAPAÑC     PRACĀR   KĀY   ","YES","","","a","kāya","","","pracāra","dharma","","","rūpa nimitta","","","","Noun","","1314prapañca124tathāgatācintyaguhya","","","","","","","","","","","",8
"prapañca",4901,"248","bodhicaryāvatārapañjikā","svayam asya sarva-vikalpa-<b>prapañc</b>^-opaśamāt / na rakta-citten^ ālambitaḥ svayaṃ prahīṇa-sarva-kleś^-āvaraṇo vītarāgo apy a-vītarāgo bhavet / ","""[…] since he himself has ceased all elaborations of conceptualisation. Nor would one without object by way of an attached mind, who has himself dispelled the obscuration of all defilements, whose passion is gone, become one whose passion has not gone."" [Oldmeadow 531.16]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," svayam sarva vikalpa upaśama rakta citta ālambita svaya prahīṇa sarva kleśa āvaraṇa vītarāga alpha_privativum vītarāga bhav ","YES","","","4 vikalpa","6 upaśama","","","","","","","4 vikalpa","","","","noun-adj","6 upaśama","18prapañca4901bodhicaryāvatārapañjikā","","","","","","","","","","","",8
"prapañca",1139,"śbhi-250","śrāvakabhūmi","prapañc^-ārāmo bhavati / <b>prapañca</b>-rato avakramaṇīyeṣu pūrvaṃgamaḥ prāvivekyeṣu nikṣipta-dhuraḥ / ","translation not available","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neg","other"," ārāma bhav rata avakramaṇīya pūrvaṃgama prāvivekya nikṣipta dhura ","YES","","","","6 rata","","","","","","","","9 prāvivekya","","","noun-adj","6 rata","160prapañca1139śrāvakabhūmi","","","","","","","","","","","",8
"prapañca",1849,"77","bodhisattvabhūmi","[…] vastu-mātre artha-mātre ālambane cittam upanibadhya sarva-<b>prapañc</b>^āpagatena sarva-citta-pariplav^āpagatena saṃjñā-manasikāreṇa […]","""[…] and then, maintaining zealous devotion toward all [meditation] objects through bringing to mind conceptions that are free of all elaboration and mental unsteadiness, […]."" [Engle 196-7]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","","  VAST   MĀTR  ARTH   MĀTR  ĀLAMBAN  CITT  UPANIBADH  SARV   PRAPAÑC   ĀPAGAT  SARV   CITT   PARIPLAV   ĀPAGAT  SAṂJÑ   MANASIKĀR   ","YES","","","sarva","saṃjñā manasikāra apagata","","","","","","","cittapariplava","","","","Noun","","1259prapañca1849bodhisattvabhūmi","","","","","","vastu;;artha;;ālambana","","","","","",7
"prapañca",491,"33","ratnagotravibhāga","tām eva c^ā-vidyā-vāsabhūmiṃ pratītya sūkṣma-nimitta-<b>prapañc</b>a-samudācāra-yogād atyantam an-abhisaṃskāram ātma-pāramitāṃ n^ādhigacchanti /","""And, on account of that Dwelling-place of Ignorance, and because of their being accompanied with the arising of the subtle-featured dualistic views, they cannot attain ultimately the Supreme Unity which is characterized as no accumulation of Active Force."" [Takasaki 216]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","       VIDY   VĀSABHŪM  PRATĪTY  SŪKṢM   NIMITT   PRAPAÑC   SAMUDĀCĀR   YOG  ATYANT    ABHISAṂSKĀR  ĀTM   PĀRAMIT   ĀDHIGACCH   ","YES","","","","","","","nimitta","pāramitā","","","avidyā","","","","Noun","","1300prapañca491ratnagotravibhāga","","avidyā;;nimitta","","","","","","","","","",7
"prapañca",3048,"75","laṅkāvatārasūtra","jalpa-<b>prapañc</b>^-ābhiratā hi bālās tattve na kurvanti matiṃ viśālām / jalpo hi traidhātuka-duḥkha-yonis tattvaṃ hi duḥkhasya vināśa-hetuḥ // ","""The ignorant are delighted with discoursing and false reasoning [but] they are unable to raise any great intelligence towards truth (tattva), discoursing is a source of suffering in the triple world, while truth is the extinguisher of suffering."" [Suzuki 160-61]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," jalpa abhirata bāla tattva kar mati viśāla jalpa traidhātuka duḥkha yoni tattva duḥkha vināśa hetu ","YES","","","1 jalpa","3 abhirata","","","1 jalpa","","","","","","","","noun-adj","5 bāla","67prapañca3048laṅkāvatārasūtra","19 duḥkha","","","","","","","","","","",7
"prapañca",27,"1.22","ratnaguṇasaṃcayagāthā","pūrvāntato na upalabhyati bodhisattvo aparāntato api pratiüpanna triyadhva-śuddho / yo śuddha so an-abhisaṃskṛtu niṣ-<b>prapañc</b>o eṣā sa prajña-vara-pāramitāya caryā //","""The Bodhisattva’s past, his future and his present must elude us, Time’s three dimensions nowhere touch him. Quite pure he is, free from conditions, unimpeded. That is his practice of wisdom, the highest perfection."" [Conze 1.23]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","vague"," PŪRVĀNT   UPALABH  BODHISATTV  APARĀNT   PRATIÜPANN  TRIYADHV   ŚUDDH    ŚUDDH     ABHISAṂSKṚT    PRAPAÑC    PRAJÑ   VAR   PĀRAMIT  CARY   ","YES","","","niṣ","","","","abhisaṃskṛta","prajñavara pāramita","","","","","","","Noun","","1302prapañca27ratnaguṇasaṃcayagāthā","","","","","","","","","","","",6
"prapañca",4465,"187","bodhisattvabhūmi","iha bodhisattvasya tad eva nir-abhilāpya-svabhāvaṃ vastu sarva-vikalpa-<b>prapañc</b>a-nimittāny apanīya yathābhūtaṃ śāntato manasi-kurvato yā citta-sthitiḥ /","""Having cleared away from that very reality that is an ineffable essential nature all the signs that consist of mistaken notions and verbal elaborations [about it], a bodhisattva’s state of mental stability [that remains fixed upon it] as it truly is, in a tranquil manner, […]."" [Engle 452]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  BODHISATTV      ABHILĀPY   SVABHĀV  VAST  SARV   VIKALP   PRAPAÑC   NIMITT  APANĪ  YATHĀBHŪT  ŚĀNT  MAN   KUR   CITT   STHIT   ","YES","","","sarva","nimitta","","","vikalpa","","","","","","","","Noun","","1265prapañca4465bodhisattvabhūmi","","vikalpa","","","","vastu","","","","","",6
"prapañca",916,"11","jātakamālā_gopadatta","ṛṣi-pañcaka mūlaṃ malānāṃ pravadanti jātiṃ jāti-<b>prapañc</b>^-opaśama-pravīṇāḥ / tathāgatāś c ^ ā-vitatha-pratijñāḥ saṃbhodhi-sattvāś ca viśuddha-sattvāḥ // ","""They who are skilled in the appeasement of false fancies relating to birth, the Tathagatas, true in their declarations, and beings destined for supreme enlightenment, very pure ones, speak of birth as the root of all impurities."" [Handuruknde 3]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," ṛṣi pañcaka mūla mala pravad jāti jāti upaśama pravīṇa tathāgata alpha_privativum vitatha pratijñā saṃbodhi sattva viśuddha sattva ","YES","","","9 jāti","11 upaśama","","","","","","","6 mala","","","","noun-adj","6 mala","25prapañca916gopadatta_jātakamālā_selection","","","","","","","","","","","",6
"prapañca",554,"7.43","jātakamālā_gopadatta","cāmīkar^-ādrim iva jaṅgamam āpatantaṃ taṃ tāyinaṃ sva-kiraṇaiḥ pariviṣṭa-mūrtim / paurāḥ prasāda-śithil^-āvanataiḥ śirobhir dūrāt praṇemur upaśānta-bhava-<b>prapañcam</b> // ","""The people of the city, their heads bowed and relaxed through serenity, made obeisance from a distance, to him, the protector, who came like a moving mountain of gold, his body encircled with his own radiance, having life's delusions appeased."" [Handurukande 103]","Thought","accusative","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," cāmīkara adri jaṅgama āpat tāyin sva kiraṇa pariviṣṭa mūrti paura prasāda śithila avanata śiras dūra praṇam upaśānta bhava ","YES","","","20 upaśānta","7 tāyin","","","","","","","","","","","noun-adj","20 upaśānta","27prapañca554gopadatta_jātakamālā_selection","","","","","","","","","","","",6
"prapañca",1321,"34","laṅkāvatārasūtra","an-ādi-kāla-<b>prapañca</b>-dauṣṭhulya-vicitra-vipāka-vikalpa-vāsan^-ābhiniveśa-hetukāḥ sarva-bhāva-svabhāvā iti saṃpaśyan pratyātm^-ārya-jñāna-gati-viṣayam abhilaṣate / ","""and seeing that all things are here essentially because of our attachment to the habit-energy of discrimination which has been maturing since beginningless time on account of false imagination and erroneous speculation, the Bodhisattvas will seek after the attainment of self-realisation by their noble wisdom."" [Suzuki 72]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum kāla dauṣṭhulya vicitra vipāka vikalpa vāsanā abhiniveśa hetuka sarva bhāva svabhāva saṃpaś pratyātma ārya jñāna gati viṣaya abhilaṣ ","YES","","","","5 dauṣṭhulya","","","","","","","8 vikalpa","","","","noun-adj","5 dauṣṭhulya","56prapañca1321laṅkāvatārasūtra","6 vicitra","","","","","","","","","","",6
"prapañca",2918,"72","laṅkāvatārasūtra","asti ca bho brāhmaṇa a-lokāyataṃ yatra sarva-tīrthakarāṇāṃ tava ca buddhir na gāhate bāhya-bhāvād a-sad-bhūta-vikalpa-prapañc^-ābhiniviṣṭānām / ","""Brahman, there is that which does not belong to materialism and which is not reached by your wisdom nor by that of the philosophers who cling to false discriminations and wrong reasonings as they fail to see the unreality of external objects."" [Suzuki 154]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," as bho brāhmaṇa alpha_privativum lokāyata yatra sarva tīrthakara yuṣmad buddhi gāh bāhya bhāva alpha_privativum sat bhūta vikalpa abhiniviṣṭa ","NO","","","20 vikalpa","22 abhiniviṣṭa","","","","","","","20 vikalpa","","","","noun-adj","22 abhiniviṣṭa","65prapañca2918laṅkāvatārasūtra","","","","","","","","","","","",6
"prapañca",5508,"306","lalitavistara","a-<b>prapañcaṃ</b> tac cakraṃ sarva-prapañc^-opārambha-vigatatvāt / a-kopyaṃ tac cakraṃ atyanta-niṣṭhatvāt / sarvatr^ānugataṃ tac cakraṃ ākāśa-sadṛśatvāt /","""This wheel is without mental elaboration because it is devoid of the sources of conceptual thinking. This wheel is undisturbed because of its infinite steadiness. This wheel encompasses everything because it is equal to the sky."" [Dahl et al./84000: Translating the Words of the Buddha 26.103]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum cakra sarva upārambha vigatatva ","YES","","","1 alpha_privativum","4 cakra","","","","","","","7 upārambha","","","","noun-adj","7 upārambha","75prapañca5508lalitavistara","","","","","","","","","","","",6
"prapañca",1563,"54","prasannapadā","paramārtham a-jaram a-maram a-<b>prapañcaṃ</b> nirvāṇaṃ śūnyatā-svabhāvaṃ te na paśyanti manda-buddhitayā astitvaṃ nāstitvaṃ c ^ ābhiniviṣṭāḥ santa iti / ","""Those who, because of weak mind are rooted in the prejudices of being (astitva) and non-being (nāstitva), cannot understand a nirvāṇa of the higher truth which does not age nor die, which is not of the realm of named-things, and whose quintessence is the absence of both being and non·being (sunyatā)."" [Sprung 135]","Relationship","accusative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," paramārtha alpha_privativum jara alpha_privativum mara alpha_privativum nirvāṇa śūnyatā svabhāva paś manda buddhi astitva nāstitva abhiniviṣṭa sat ","YES","","","6  alpha_privativum","8 nirvāṇa","","","","1 paramārtha","","","","","","","noun-adj","6  alpha_privativum","134prapañca1563prasannapadā","","","","","","","","","","","",5
"prapañca",4309,"181","bodhisattvabhūmi","evaṃ tasminn ākāśa-sthānīye nir-abhilāpye vastuni vividh^ābhilāpa-kṛtāḥ saṃjñā vikalpāḥ <b>prapañc</b>a-saṃjñ^ānugatāḥ rūpa-karma-sthānīyāḥ pravartante /","""In a similar way, the conceptions and false notions that resemble physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations arise in the ineffable reality that resembles space."" [Engle 441]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu","","    ĀKĀŚ   STHĀNĪY    ABHILĀPY  VAST  VIVIDH   ĀBHILĀP   KṚT  SAṂJÑ  VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  RŪP   KARM   STHĀNĪY  PRAVART   ","YES","","","","saṃjñā vikalpa","","","saṃjñā","","","","abhilāpa","","","","Noun","","1262prapañca4309bodhisattvabhūmi","","","","","","vastu","","","","","",4
"prapañca",49,"96","kauśikaprajñāpāramitāsūtra","yaḥ pratītyasamutpādaṃ prapañc^-opaśamaṃ śivam / deśayām āsa saṃbuddhas taṃ vande vadatāṃ varam //","translation not available","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","other"," pratītyasamutpāda upaśama śiva diś as saṃbuddha vand vad vara ","NO","","","","4 upaśama","","","","5 śiva","","","","","","","noun-adj","4 upaśama","40prapañca49kauśikaprajñāpāramitāsūtra","","","","","","","","","","","",4
"prapañca",803,"20","laṅkāvatārasūtra","yaduta sva-citta-dṛśya-grahaṇ-^ ān-avabodhato an-ādi-kāla-<b>prapañca</b>-dauṣṭhulya-rūpa-vāsan^-ābhiniveśato vijñāna-prakṛti-svabhāvato vicitra-rūpa-lakṣaṇa-kautūhalataḥ / ","""The reasons whereby the eye-consciousness arises are four.  What are they? They are: (1) The clinging to an external world, not knowing that it is of Mind itself; (2) The attaching to form and habit-energy accumulated since beginningless time by false reasoning and erroneous views; (3) The self-nature inherent in the Vijñāna; (4) The eagerness for multiple forms and appearances."" [Suzuki 40]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," sva citta dṛśya grahaṇa alpha_privativum avabodha alpha_privativum kāla dauṣṭhulya rūpa vāsanā abhiniveśa vijñāna prakṛti svabhāva vicitra rūpa lakṣaṇa kautūhala ","YES","","","","13 dauṣṭhulya","","","","","","","20 vicitra","","","","noun-adj","13 dauṣṭhulya","51prapañca803laṅkāvatārasūtra","15 vāsanā","","","","","","","","","","",4
"prapañca",3862,"95","laṅkāvatārasūtra","an-ādi-kāla-<b>prapañca</b>-dauṣṭhulya-vikalpa-vāsanā-hetu-vinivṛttir mahāmate sva-citta-dṛśya-bāhy^-ārtha-parijñānād vikalpasy āśraya-parāvṛttir mahāmate mokṣo na nāśaḥ / ","""Mahāmati, when it is understood that the objective world is nothing but what is seen of the Mind itself, the habit-energy of false speculations and erroneous discriminations which have been going on since beginningless time is removed, and there is a revulsion [or turning-back] at the basis of discrimination—this is emancipation, Mahāmati, and not annihilation."" [Suzuki 202]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum kāla dauṣṭhulya vikalpa vāsanā hetu vinivṛtti mahāmati sva citta dṛśya bāhya artha parijñāna vikalpa āśraya parāvṛtti mahāmati mokṣa nāśa ","YES","","","","5 dauṣṭhulya","","","6 vikalpa","","","","","","","","noun-adj","5 dauṣṭhulya","74prapañca3862laṅkāvatārasūtra","7 vāsanā","","","","","","","","","","",4
"prapañca",5295,"192","prasannapadā","na ca vayaṃ sarvath^ aiva niṣ-<b>prapañcānāṃ</b> tathāgatānāṃ n ^ āstitvaṃ brūmaḥ ; yad asmākaṃ tad apavāda-kṛto doṣaḥ syāt // 10 //","""Nous ne disons pas du tout que les Tathāgata qui sont au-dessus de toute parole, n'existent pas. Donc nous ne commettons pas l'erreur qui résulterait de la négation de leur existence."" [De Jong 80]","Relationship","genitive","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","disputed"," asmat sarvathā niḥ_privativum tathāgata astitva brū asmat apavāda kṛta doṣa as ","YES","","","7 niḥ_privativum","9 tathāgata","","","","","","","","","","","noun-adj","7 niḥ_privativum","101prapañca5295prasannapadā","","","","","","","","","","","",4
"prapañca",610,"26","bodhisattvabhūmi","tatra bhāvo yaḥ prajñapti-vāda-svabhāvo vyavasthāpitaḥ / […] sarva-vikalpa-<b>prapañc</b>a-mūlaṃ lokasya / tadyathā rūpam iti vā vedanā saṃjñā saṃskārā vijñānam iti vā /","""[…] 'being' is that which is posited as the essential nature [that is expressed in] a designating assertion […]. It is the root of all the world’s conceptual thoughts and elaborations. These include, for example, [the essential natures that are expressed by such designating assertions as] 'form,' 'feeling,' 'conception,' 'formations,' and 'consciousness';"" [Engle 68]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","  BHĀV   PRAJÑAPT   VĀD   SVABHĀV  VYAVASTHĀPIT    SARV   VIKALP   PRAPAÑC   MŪL  LOK    RŪP    VEDAN  SAṂJÑ  SAṂSKĀR  VIJÑĀN     ","YES","","","sarva","bhāva loka","","","vikalpa","","","","prajñapti vāda","","","","Noun","","1248prapañca610bodhisattvabhūmi","prajñapti;;vāda","vikalpa","","","","loka","","","","","",3
"prapañca",665,"44","samādhirāja","taṃ dharmam a-samanupaśyann an-upalabhamāno a-rakto a-duṣṭo a-mūḍho a-viparyasta-cittaḥ samāhita ity ucyate / niṣ-<b>prapañc</b>aḥ — tīrṇaḥ pāragataḥ —","""Because they do not see and do not perceive those phenomena they have no desire, they have no anger, they have no ignorance, their minds do not regress, and they rest in meditation. They are without conceptual elaboration. They have crossed over to the other side."" [Roberts/84000 9.7]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","  DHARM    SAMANUPAŚ    UPALABHAMĀN    RAKT    DUṢṬ    MŪḌH    VIPARYAST   CITT  SAMĀHIT   UC     PRAPAÑC   TĪRṆ  PĀRAGAT   ","YES","","","niṣ","","","","","dharma","","","","","","","Noun","","1309prapañca665samādhirāja_selection","","","","","","","","","","","",3
"prapañca",927,"143","samādhirāja","[…] sukha-duḥkh^ā-viprakampyaḥ sarva-<b>prapañc</b>a-samatikrānto a-nirdeśyo a-niketo buddha-jñānaṃ prārthayitu-kāmānāṃ ghoṣa-patha-samatikrāntaḥ […]","""It is unaffected by bliss or suffering. It transcends all conceptual elaboration. It has no location, because it transcends the scope of the words of those who aspire to the wisdom of buddhahood."" [Roberts/84000 23.4]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neg","","  SUKH   DUḤKH     VIPRAKAMPY  SARV   PRAPAÑC   SAMATIKRĀNT    NIRDEŚY    NIKET  BUDDH   JÑĀN  PRĀRTH   KĀM  GHOṢ   PATH   SAMATIKRĀNT   ","YES","","","sarva","samatikrānta","","","","","","","sukha duḥkha nirdeśya ghoṣapatha","","","","Noun","","1311prapañca927samādhirāja_selection","nirdeśya","","","","","","","","","","",3
"prapañca",98,"33","adhyardhaśatikāprajñāpāramitā","vajra oṃ sarva-dharmat^-ā-<b>prapañco</b> hili sarva-dharmatā mili sarv^-ānurāgiṇi svāhā // ","translation not available","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","vague"," vajra oṃ sarva dharmatā alpha_privativum hili sarva dharmatā mili sarva anurāgiṇī svāhā ","YES","","","alpha_privativum ","","","","","4 dharmatā","","","","","","","noun-adj","5  alpha_privativum","4prapañca98adhyardhaśatikāprajñāpāramitā","","","","","","","","","","","",3
"prapañca",838,"35","bodhisattvabhūmi","evam ayam aṣṭa-vidho vikalpaḥ asya trividhasya vastunaḥ prādurbhāvāya saṃvartate yaduta vikalp^ādhiṣṭhānasya <b>prapañc</b>a-vastunaḥ dṛṣṭy-asmimānasya rāga-dveṣa-mohānāñ ca /","""This is the manner in which the eight types of conceptual thought operate to bring about the three types of substance—that is, (1) the substance [that engenders] elaboration and is the basis of conceptual thought; (2) [the substance that consists of] the view [of the perishable collection] and egoistic pride; and (3) [the substance that consists of] desire, hatred, and ignorance."" [Engle 91]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","  AYAM AṢṬ   VIDH  VIKALP   TR   VIDH  VAST  PRĀDURBHĀV  SAṂVART   VIKALP   ĀDHIṢṬHĀN  PRAPAÑC   VAST  DṚṢṬ   ASMIMĀN  RĀG   DVEṢ   MOH    ","YES","","","","vikalpa vastu","","","","","","","dṛṣṭi moha","","","","Noun","","1254prapañca838bodhisattvabhūmi","","vikalpa","","","","vastu","","","","","",2
"prapañca",1475,"śbhī-32","śrāvakabhūmi","dur-vivejyo duḥ-saṃvejyaḥ / prapañc^-ārāmaḥ <b>prapañca</b>-rataḥ / kāṅkṣā-bahulo vicikitsā-bahulaḥ / ","translation not available","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neg","vague"," duḥ vivejya duḥ saṃvejya ārāma rata kāṅkṣā bahula vicikitsā bahula ","YES","","","","9 rata","","","","","","","","","","","noun-adj","9 rata","162prapañca1475śrāvakabhūmi","","","","","","","","","","","",2
"prapañca",1115,"śbhi-244","śrāvakabhūmi","karm^-ārāmo vā bhāṣy^-ārāmo vā nidr^-ārāmaḥ saṅgaṇik^-ārāmaḥ saṃsarg^-ārāmaḥ prapañc^-ārāmaḥ / ","translation not available","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu","vague"," karman ārāma bhāṣya ārāma nidrā ārāma saṃgaṇikā ārāma saṃsarga ārāma ārāma ","NO","","","","14 ārāma","","","11 saṃsarga","","","","","","","","noun-adj","11 saṃsarga","158prapañca1115śrāvakabhūmi","","","","","","","","","","","",1
"prapañca",1459,"38","laṅkāvatārasūtra","evam eva mahāmate an-ādi-kāla-tīrthya-<b>prapañca</b>-vāda-vāsan^-ābhiniviṣṭāḥ ekatv^-ānyatv^-āstitva-nāstitva-vādān abhiniviśante sva-citta-dṛśya-mātr-^ ān-avadhārita-matayaḥ / ","""In the same way, Mahāmati, clinging to the memory (vasana) of erroneous speculations and doctrines since beginningless time, they hold fast to ideas such as oneness and otherness, being and non-being, and their thoughts are not at all clear about what is seen of Mind-only."" [Suzuki 79]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," mahāmati alpha_privativum kāla tīrthya vāda vāsanā abhiniviṣṭa ekatva anyatva astitva nāstitva vāda abhiniviś sva citta dṛśya mātra alpha_privativum avadhārita mati ","YES","","","7 tīrthya","9 vāda","","","","","","","","","","","noun-adj","7 tīrthya","59prapañca1459laṅkāvatārasūtra","10 vāsanā","","","","","","","","","","",0
"prapañca",4310,"181","bodhisattvabhūmi","sarveṣāñ ca teṣām abhilāpa-kṛtānāṃ saṃjñā-vikalpānāṃ <b>prapañc</b>a-saṃjñ^ānugatānāṃ citra-rūpa-karma-sthānīyānāṃ tan nir-abhilāpyaṃ vastv ākāśa-sthānīyam avakāśaṃ dadāti /","""In addition, the ineffable reality that resembles space makes room for all those conceptions and false notions that resemble the variety of physical objects and their actions and that are both created by a variety of expressions and accompanied by attachment to [verbal] elaborations."" [Engle 441]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu",""," SARV    ABHILĀP   KṚT  SAṂJÑ   VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  CITR   RŪP   KARM   STHĀNĪY  TAN   ABHILĀPY  VAST  ĀKĀŚ   STHĀNĪY  AVAKĀŚ  DAD   ","YES","","","","saṃjñā vikalpa","","","saṃjñā","","","","abhilāpa","","","","Noun","","1263prapañca4310bodhisattvabhūmi","","","","","","vastu","","","","","",-1
"prapañca",89,"4","prasannapadā","yath ^ āvasthita-pratītyasamutpāda-darśane sati āryāṇām abhidhey^-ādi-lakṣaṇasya <b>prapañcasya</b> sarvath^ oparamāt ; <b>prapañcānām</b> upaśamo asminn iti sa eva pratītyasamutpādaḥ <b>prapañc</b>-^ opaśama ity ucyate / ","""And since manifoldness (prapañca), characterized as name (abhidhāna) and what is named (abhidheya), etc., stops in all respects for the Nobles when they see dependent-arising as it really is, that very dependent-arising is called 'the calming of manifoldness' (prapañcopaśama) —in the sense that there is the calming of instances of manifoldness in it."" [MacDonald 41-3]","Relationship","genitive","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg","vague"," avasthita pratītyasamutpāda darśana sat ārya abhidheya lakṣaṇa sarvathā uparama upaśama pratītyasamutpāda upaśama vak ","YES","","","","13 uparama","","","","4 pratītyasamutpāda","8 abhidheya","","","","","","noun-adj","13 uparama","132prapañca89prasannapadā","","","","","","","","","","","",-2
"prapañca",5295,"105","śikṣāsamuccaya","ādi-karmikeṇa maitreya bodhisatvena prajñā-bala-ādhāna-prāptena … karm^-ārāma-varjitena karm^-ārāma-doṣa-darśinā bhavitavyaṃ / <b>prapañca</b>-ārāma-varjitena <b>prapañca</b>-ārāma-doṣa-darśinā bhavitavyaṃ // ","""Maitreya, beginner bodhisattvas should attain the strength of wisdom, […]. They should give up taking delight in working and should see the disadvantages of taking delight in working. They should give up taking delight in conceptual elaboration and should see the disadvantages of taking delight in conceptual elaboration …"" [Goodman 106]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","vague"," karman ārāma varjita karman ārāma doṣa darśin bhav ārāma varjita ārāma doṣa darśin bhav ","YES","","","","12 varjita","","","","","","","1 karman","","","","noun-adj","15 doṣa","146prapañca5295śikṣāsamuccaya","15 doṣa","","","","","","","","","","",-2
"prapañca",2974,"śbhī-348","śrāvakabhūmi","yato vimocayec cittaṃ <b>prapañcaṃ</b> ca nirodhayet / śreṣṭh^-āsau sarva-śikṣāṇāṃ yatra śikṣeta paṇḍitaḥ // iti // ","translation not available","Thought","accusative","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","vague"," yatas vimoc citta nirodh śreṣṭha sarva śikṣa yatra śikṣ paṇḍita ","NO","6 nirodh","","","","","","","14 paṇḍita","","","3 citta","","","","noun-adj","6 nirodh","164prapañca2974śrāvakabhūmi","","","","","","","","","","","",-2
"prapañca",672,"29","bodhisattvabhūmi","evaṃ niṣ-<b>prapañc</b>a-nay^ārūḍho bodhisattva evaṃ ca bahv-anuśaṃsa ātmanaś ca buddha-dharma-paripākāya pareṣāñ ca yāna-traya-dharma-paripākāya samyak pratipanno bhavati /","""The bodhisattva who has undertaken the system that is free of elaboration in this way and has pined these numerous benefits becomes one who is correctly established in the practice [that seeks] to ripen the qualities of a buddha in oneself and to ripen the spiritual qualities of the three vehicles in others."" [Engle 74]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","    PRAPAÑC   NAY   ĀRŪḌH  BODHISATTV    BAH   ANUŚAṂS  ĀTM   BUDDH   DHARM   PARIPĀK  PAR   YĀN   TRAY   DHARM   PARIPĀK  SAMYA  PRATIPANN  BHAV   ","YES","","","niṣ","naya","","","","buddhadharma","","","","","","","Noun","","1249prapañca672bodhisattvabhūmi","","","","","","","","","","","",-3
"prapañca",3552,"87","daśabhūmikasūtra","paripūrṇa-mārga-caraṇā vidu pañcamāyāṃ dharm^ā-nimittata a-lakṣaṇatā a-jātā / an-utpāda ādi pariśuddhyati niṣ-<b>prapañc</b>ā bhāvetva jñāna-mati ṣaṣṭhi samākramanti //","""Having fulfilled the path and course of conduct in the fifth (stage) the wise ones consider that things are 1) without marks, 2) without characteristics, 4) unborn, 3) of non-origination, 6) purified from the beginning and 7) devoid of verbal designation, march with knowledge and thought into the sixth (stage)."" [Honda 195]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," PARIPŪRṆ   MĀRG   CARAṆ  VID  PAÑCAM  DHARM     NIMITT    LAKṢAṆ    JĀT     UTPĀD  ĀD  PARIŚUDDH    PRAPAÑC  BHĀV  JÑĀN   MAT  ṢAṢṬH  SAMĀKRAM   ","YES","","","niṣ","","","","","","","","nimitta lakṣaṇa","","","","Noun","","1270prapañca3552daśabhūmikasūtra","","","","","","dharma","","","","","",-3
"prapañca",158,"128","rāṣṭrapālaparipṛcchā","vana-kandareṣu satataṃ nivasanti dhīrā lābhena te sada an-arthika bhonti nityam / pratibhānavān sada bhavanti a-saṅga-buddhī gambhīra-dharma-kuśalā vigata-<b>prapañc</b>āḥ // 68 //","""The resolute always dwell in forests and caves; they are never desirous of profit. They always possess eloquence and an intelligence free of attachment; conversant in the profound Dharma, their conceptual proliferation has ceased."" [Boucher 125]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neg",""," VAN   KANDAR  SATAT  NIVAS  DHĪR  LĀBH      ARTH  BHO  NITY   PRATIBHĀN   BHAV    SAṄG   BUDDH  GAMBHĪR   DHARM   KUŚAL  VIGAT   PRAPAÑC     ","YES","","","vigata","","","","","dhīra pratibhāna buddhi","","","","","","","Noun","","1289prapañca158rāṣṭrapālaparipṛcchā","","","","","","","","","","","",-3
"prapañca",167,"128","rāṣṭrapālaparipṛcchā","na khila mala na c^āpi roṣa-cittaṃ na ca punar eṣati kasyacit sa-doṣam / a-śaṭha a-kuha niṣ-<b>prapañc</b>a-citto bhavati anuttara-bodhim īpsamānaḥ // 72 //","""Without hardness of heart, impurity, or angry thoughts, [the bodhisattva] does not seek out anyone else’s fault. He is without deceitfulness or hypocrisy, and his thoughts are free of conceptual proliferation as he desires to obtain the unexcelled enlightenment."" [Boucher 125-6]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","","  KHIL  MAL      ROṢ   CITT     EṢ     DOṢ     ŚAṬH    KUH    PRAPAÑC   CITT  BHAV  ANUTTAR   BODH  ĪPS     ","YES","","","niṣ","citta","","","śaṭha","bodhi","","","khila mala roṣa","","","","Noun","","1290prapañca167rāṣṭrapālaparipṛcchā","śaṭha","","","","","","","","","","",-3
"prapañca",492,"33","ratnagotravibhāga","tāṃ c^ā-vidyā-vāsabhūmim a-vidyā-vāsabhūmi-pratyayaṃ ca sūkṣma-nimitta-<b>prapañc</b>a-samudācāra-samutthāpitam an-āsravaṃ karma pratītya manomaya-skandha-samudayāt […]","""And, on account of that Dwelling-place of Ignorance and Immaculate Action caused by the arising of the subtle-featured dualistic view conditioned by the Dwelling-place of Ignorance, there is [still] the arising of the Mind-made aggregate."" [Takasaki 216-7]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","","      VIDY   VĀSABHŪM    VIDY   VĀSABHŪM   PRATYAY   SŪKṢM   NIMITT   PRAPAÑC   SAMUDĀCĀR   SAMUTTHĀPIT    ĀSRAV  KARM  PRATĪTY  MAN   SKANDH   SAMUDAY   ","YES","","","","","","","nimitta","","","","avidyā","","","","Noun","","1301prapañca492ratnagotravibhāga","manomaya","avidyā;;nimitta","","","","","","","","","",-3
"prapañca",766,"79","samādhirāja","smṛti-mati-gati-hrī-dhṛti-cāritr^ācāra-gocara-pratipatti-sthānam / a-raṇā-bhūmiḥ / śānta-bhūmiḥ / sarva-<b>prapañc</b>a-samucchedaḥ /","""[…] it is the state of accomplishing the field of activity that is the performance of the conduct of mindfulness, understanding, comprehension, conscience, and stability; it is the level of freedom from corruptions; it is the level of peace; it is the termination of all conceptual elaboration; […]."" [Roberts/84000 13.2]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," SMṚT   MAT   GAT   HR   DHṚT   CĀRITR   ĀCĀR   GOCAR   PRATIPATT   STHĀN     RAṆ   BHŪM   ŚĀNT   BHŪM   SARV   PRAPAÑC   SAMUCCHED   ","YES","","","sarva","samuccheda","","","","","","","raṇā/raṇa","","","","Noun","","1310prapañca766samādhirāja_selection","","","","","","","","","","","",-4
"prapañca",3875,"200","bodhicaryāvatārapañjikā","bodhisattve api nirvṛte iti bodhiḥ buddhatvam ek^-ān-eka-svabhāva-viviktam an-utpann^-ā-niruddham anucchedam aśāśvataṃ sarva-<b>prapañca</b>-vinirmuktam ākāśa-pratisamaṃ dharmakāy^-ākhyaṃ paramārtha-tattvam ucyate / ","""[…] although the bodhisattva has passed into nirvāṇa. Bodhi (awakening) is described as buddhahood which is devoid of an own-being which is one or many, is not arisen, not ceased, not annihilated, not everlasting, is free of all conceptual elaboration, is similar to space, named the Dharma-body [and] is absolute reality."" [Oldmeadow 421.3]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," bodhisattva nirvṛta bodhi buddhatva eka alpha_privativum eka svabhāva vivikta alpha_privativum utpanna alpha_privativum niruddha anuccheda aśāśvata sarva vinirmukta ākāśa pratisama dharmakāya ākhya paramārtha vak ","YES","","","18 sarva","20 vinirmukta","","","","","","","","","","","noun-adj","20 vinirmukta","16prapañca3875bodhicaryāvatārapañjikā","","","","","","","","","","","",-4
"prapañca",197,"37","jñānālokālaṃkāra","te ca mañjuśrīḥ sūrya-raśmayo na kalpayanti na vikalpayanti na cintayanti na vicintayanti / citta-mano-vijñān^-āpagatā mañjuśrīḥ sūrya-raśmayaḥ ; an-utpannā a-niruddhāḥ ; a-lakṣaṇā lakṣaṇ^-āpagatāḥ ; a-manaskārā manaskār^-āpagatāḥ ; a-<b>prapañcāḥ</b> prapañc^-āpagatāḥ ; ","""Yet those sun rays, Mañjuśrī, do not form mental constructs or concepts. They do not think or ponder. The rays of the sun, Mañjuśrī, are free from mentality, mind, and consciousness; they are unborn and unceasing, without characteristics, free from characteristics; without mental placement, free from mental placement, without elaboration, free from elaboration; […]."" [Salvini/84000 1.44]","Relationship","nominative","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," citta manas vijñāna apagata mañjuśrī sūrya raśmi alpha_privativum utpanna alpha_privativum niruddha alpha_privativum lakṣaṇa lakṣaṇa apagata alpha_privativum manaskāra manaskāra apagata alpha_privativum apagata ","YES","","","24 alpha_privativum","","","","","","","","kalp vikalp cint vicint citta manas vijñāna manaskāra","","","","noun-adj","24 alpha_privativum","30prapañca197jñānālokālaṃkāra","","","","","","","","","","","",-4
"prapañca",795,"20","laṅkāvatārasūtra","tasmāt tarhi mahāmate bodhisattvair mahāsattvais tathāgata-kāy^-ānugamena pratilābhinā skandha-dhātv-āyatana-citta-hetu-pratyaya-kriyā-yog^-otpāda-sthiti-bhaṅga-vikalpa-<b>prapañca</b>-rahitair bhavitavyaṃ citta-mātr^-ānusāribhiḥ // ","""Therefore, Mahāmati, these Bodhisattva-Mahāsattvas who wish, by following the Tathāgatakaya, to realise it, should exercise themselves, in compliance with the truth of Mind-only, to desist from discriminating and reasoning erroneously on such notions as Skandhas, Dhātus, Āyatanas, thought, causation, deed, discipline, and rising, abiding, and destruction."" [Suzuki 39]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," tarhi mahāmati bodhisattva mahāsattva tathāgata kāya anugama pratilābhin skandha dhātu āyatana citta hetu pratyaya kriyā yoga utpāda sthiti bhaṅga vikalpa rahita bhav citta mātra anusārin ","YES","","","21 vikalpa","23 rahita","","","","","","","","","","","noun-adj","23 rahita","49prapañca795laṅkāvatārasūtra","","","","","","","","","","","",-4
"prapañca",4577,"166","prasannapadā","yadi koci dharmāṇa bhavet svabhāvaḥ tatr ^ aiva gaccheya jinaḥ sa-śrāvako / kūṭa-stha-dharmāṇa siyā na nirvṛtī na niṣ-<b>prapañco</b> bhavi jātu paṇḍitaḥ // iti / tathā — buddha-sahasra-śatā ya atītā dharma-sahasra-śatāni bhaṇitvā / n^aiva ca dharma na c^ākṣara kṣīṇā n^āsti samudbhavu tena akṣīṇā // iti /","""S'il existait une nature propre pour les dharma le Vainqueur et les Auditeurs la connaîtraient assurément. Il n'y aurait pas de destruction pour les dharma suprêmes et le sage ne sarait jamais sans paroles. De même: Les cent mille Bouddha du passé ont enseigné cent mille dharma. Le Dharma et les mots ne sont pas détruits. Puisqu’il n’y a pas d’origine, il n’y a pas non plus de destruction."" [De Jong 42]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg","disputed"," yadi kimcit dharma bhav svabhāva tatra gacch jina sa_saha śrāvaka kūṭa stha dharma nirvṛti niḥ_privativum bhavi jātu paṇḍita ","YES","","","21 niḥ_privativum","25 paṇḍita","","","","","","","","","","","noun-adj","21 niḥ_privativum","98prapañca4577prasannapadā","","","","","","","","","","","",-4
"prapañca",5966,"215","prasannapadā","atr^ āha — yadi tarhi paramārtho niṣ-<b>prapañca</b>-svabhāvaḥ sa ev ^ āstu ; tat kim anayā aparayā skandha-dhātv-āyatan^-āryasatya-pratītyasamutpād^-ādi-deśanayā prayojanam a-paramārthayā ? ","""Objection: Si vraiment la réalité absolue est un être en soi indifférencié, nous sommes prêt à l'admettre. Mais alors quel est le but de l'autre enseignement, celui des ensembles, des éléments, des domaines de la connaissance, des vérités saintes, de la production par conditions, puisqu'il ne [recouvre] pas la réalité absolue?"" [May 228]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," atra ah yadi tarhi paramārtha niḥ_privativum svabhāva as apara skandha dhātu āyatana āryasatya pratītyasamutpāda deśanā prayojana alpha_privativum paramārtha ","YES","","","7 niḥ_privativum","9 svabhāva","","","","6 paramārtha","","","","","","","noun-adj","7 niḥ_privativum","117prapañca5966prasannapadā","","","","","","","","","","","",-6
"prapañca",1230,"3r","tathāgatācintyaguhya","api tu khalu punar guhyakādhipate sa sad-dharma-parigraho yaḥ sarva-dharmāṇām a-graho parāmarṣaḥ yaḥ satva-nimitta-<b>prapañc</b>ānām a-graho samudācāro yā sarva-vikalpānām a-kalpānām a-vikalpānāṃ //","""But yet, Guhyakādhipati, he fully understands the noble Dharma he who does not grasp or cling to any factor of existence; he who does not grasp or address (?) the characteristics of conceptual elaboration of sentience; he who does not fabricate or conceptualise any mental constructions."" [Lugli]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","     GUHYAKĀDHIPAT   SAD  DHARM   PARIGRAH   SARV   DHARM    GRAH  PARĀMARṢ   SATV   NIMITT   PRAPAÑC    GRAH  SAMUDĀCĀR   SARV   VIKALP    KALP    VIKALP   ","YES","","","satva/sattva","asamudācāra agraha","","","nimitta","saddharma","","","kalpa vikalpa","","","","Noun","","1318prapañca1230tathāgatācintyaguhya","nimitta","","","","","","","","","","",-7
"prapañca",5169,"187","prasannapadā","yadi hi tathāgato nāma kaścit padārtho a-malo niṣ-<b>prapañcaḥ</b> syāt ; sa skandha-svabhāvo vā bhavet ; rūpa-vedanā-saṃjñā-saṃskāra-vijñān^-ākhya-skandha-pañcaka-svabhāvo vā bhavet / ","""S'il existait une entité pure et innommable, dite le Tathāgata, elle aurait pour nature propre les agrégats, c'est-à-dire ou le cinq agrégats: matière, sensation, connotation, opérants et connaissance […]."" [De Jong 73]","Thought","nominative","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg","vague"," yadi tathāgata nāman kimcit padārtha alpha_privativum mala niḥ_privativum as skandha svabhāva bhav rūpa vedanā saṃjñā saṃskāra vijñāna ākhya skandha pañcaka svabhāva bhav ","YES","","","9 niḥ_privativum","3 tathāgata","","","","","","","8 mala","","","","noun-adj","9 niḥ_privativum","99prapañca5169prasannapadā","","","","","","","","","","","",-8
"prapañca",6205,"224","prasannapadā","yadi koci dharmāṇa bhavet svabhāvaḥ tatr ^ aiva gaccheya jinaḥ sa-śrāvakaḥ / kūṭa-stha-dharmāṇa siyā na nirvṛtī na niṣ-<b>prapañco</b> bhavi jātu paṇḍitaḥ // iti // 38 //","""Si les dharma avaient quelque être en soi, le Victorieux et les Auditeurs le connaîtraient assurément. Les dharma, immuables, ne subiraient pas d'extinction, et le sage ne sortirait jamais de la différenciation."" [May 246]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," yadi kimcit dharma bhav svabhāva tatra gacch jina sa_saha śrāvaka kūṭa stha dharma as nirvṛti niḥ_privativum bhav jātu paṇḍita ","YES","","","21 niḥ_privativum","25 paṇḍita","","","","","","","","","","","noun-adj","21 niḥ_privativum","118prapañca6205prasannapadā","","","","","","","","","","","",-8
"prapañca",1023,"236","bhāvanākrama1&3","tad evaṃ yatra yatr ^ ā-cinty^-ādi-<b>prapañcaḥ</b> śrūyate ; tatra tatra śruta-cintā-mātreṇ ^ aiva tattv^-ādhigamaṃ ye manyante ; teṣām abhimāna-pratiṣedhena pratyātma-vedanīyatvaṃ dharmāṇāṃ pratipādayate / ","""It should be known that whenever the din of words like 'achintya' (unthinkable) etc. is heard, it is meant for propounding the analysis of the core entity ('pratyātmavedaniyatā') of 'dharmas' for the refutation of the ego of such people as believed in the realisation of the reality ('tattva') only through hearing and deliberating it; […]"" [Sharma 91]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu",""," yatra yatra alpha_privativum cintya śṛṇ tatra tatra śruta cintā mātra tattva adhigama man abhimāna pratiṣedha pratyātma vedanīyatva dharma pratipad ","YES","10 śṛṇ","","8 ādi","","","","","","","","","","","","noun-adj","10 śṛṇ","13prapañca1023bhāvanākrama1&3","","","","","","","","","","","",-10
"prapañca",2802,"70","laṅkāvatārasūtra","punar aparaṃ mahāmate bāla-pṛthagjanā an-ādi-kāla-<b>prapañca</b>-dauṣṭhulya-sva-prativikalpanā nāṭake nṛtyantaḥ sva-siddhānta-naya-deśanāyām a-kuśalāḥ sva-citta-dṛśya-bāhya-bhāva-lakṣaṇ^-ābhiniviṣṭā upāya-deśanāpāṭham abhiniviśante ; ","""Further, Mahāmati, the ignorant and simple-minded keep on dancing and leaping fascinated with their wrong reasonings, falsehoods, and self-discriminations, and are unable to understand the truth of self-realisation and its discourse in words; clinging to the external world which is seen of the Mind itself, they cling to the study of the discourses which are a means […]."" [Suzuki 148]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," aparam mahāmati bāla pṛthagjana alpha_privativum kāla dauṣṭhulya sva prativikalpana nāṭaka nṛt sva siddhānta naya deśanā alpha_privativum kuśala sva citta dṛśya bāhya bhāva lakṣaṇa abhiniviṣṭa upāya deśanāpāṭha abhiniviś ","YES","","","","10 dauṣṭhulya","","","","","","","12 prativikalpana","","","","noun-adj","5 pṛthagjana","63prapañca2802laṅkāvatārasūtra","","","","","","","","","","","",-10
"prapañca",5027,"254","bodhicaryāvatārapañjikā","atr^ ocyate / kim anayā sva-gṛhīt^-opakalpitayā prameya-racanayā vacana-racanā-<b>prapañca</b>-mālayā / n aitad ucyamānam api sva-samay^-ābhiniveśināṃ jaḍa-dhiyāṃ prīti-karaṃ pramāṇa-śūnyaṃ viduṣāṃ saṃtoṣam utpādayati / ","""To this it is said: What is the use of this literary production of what is to be proved prepared and grasped by yourself consisting of a prolix succession of eloquent words? Although saying this gives delight to the dull-minded who are attached to their own doctrines, being devoid of valid argument, it does not generate satisfaction for the intelligent."" [Oldmeadow 545.11]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," atra vak sva gṛhīta upakalpita prameya racanā vacana racanā mālā vak sva samaya abhiniveśin jaḍa dhĪ prīti kara pramāṇa śūnya viduṣā saṃtoṣa utpad ","YES","","","12 racanā","14 mālā","","","","","","","11 vacana","","","","noun-adj","12 racanā","19prapañca5027bodhicaryāvatārapañjikā","","","","","","","","","","","",-12
"prapañca",1507,"39","laṅkāvatārasūtra","evam eva mahāmate bālānām an-ādi-kāla-<b>prapañca</b>-dauṣṭhulya-vāsanā-vāsitaṃ vikalpa-vijñānam utpāda-sthiti-bhaṅg^-aikatv^-ānyatv^-obhay^ ^ ān-ubhaya nāsty-asty-ārya-pratyātma-jñāna-vastu-mukhena mṛgatṛṣṇikāvattaraṃ gāyate / ","""In the same way, Mahamati, the discriminating Vijiiana of the ignorant which is impressed with the habit-energy of false imaginations and speculations since beginningless time, is stirred like a mirage even in the midst of reality revealed by means of noble wisdom, by the waves of birth, subsistence, and destruction, of oneness and otherness, bothness and not-bothness, being and non-being."" [Suzuki 82-3]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," mahāmati bāla alpha_privativum kāla dauṣṭhulya vāsanā vāsita vikalpa vijñāna utpāda sthiti bhaṅga ekatva anyatva ubhaya alpha_privativum ubhayat nāsti asti ārya pratyātma jñāna vastu mukha mṛgatṛṣṇikā gā ","YES","","","","9 dauṣṭhulya","","","","","","","12 vikalpa","","","","noun-adj","9 dauṣṭhulya","60prapañca1507laṅkāvatārasūtra","30 mṛgatṛṣṇikā","","","","","","","","","","",-12
"prapañca",5346,"195","prasannapadā","tad evaṃ prakṛti-śānte nih-svabhāve tathāgate sarva-<b>prapañca</b>-ātīte manda-buddhitayā śāśvata-āśāśvata-ādikayā nity^-ā-nity^-^ āsti-n ^ āsti-śūny^-ā-śūnya-sarvajñ^-ā-sarvajñ^-ādikayā kalpanayā — ","""C'est donc par stupidité qu'on pense que le Tathāgata qui est apaisé par nature, dépourvu de nature propre et au-delà de toute parole, est éternel on non-éternel, permanent ou impermanent, existant, vide ou non-vide, omniscient ou non-omniscient."" [De Jong 83]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","disputed"," tadā prakṛti śānta niḥ_privativum svabhāva tathāgata sarva atīta manda buddha śāśvata aśāśvata ādika nitya alpha_privativum nitya as as śūnya alpha_privativum śūnya sarvajña alpha_privativum sarvajña ādika kalpanā ","YES","","","8 sarva","10 atīta","","","","","","","","","","","noun-adj","10 atīta","103prapañca5346prasannapadā","","","","","","","","","","","",-12
"prapañca",5487,"114","śikṣāsamuccaya","<b>prapañca</b>-ārāmam adhikṛtya āha / … yāyāc chataṃ yojanakaṃ paraṃ varaṃ / yatra prapañco stiya vigraho vā / … na artha-arthikāḥ pravrajitā guṇa-arthikā / mā vigraha kurvatha dusta-cittāḥ /","""About delighting in conceptual elaboration, the text says: […] It’s best to go a hundred leagues away from a place where there are quarrels and conceptual elaboration. […] If you want the benefits of ordination, and you aspire to abilities, don’t get into quarrels because of angry thoughts.."" [Goodman 113]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","vague"," ārāma adhikṛtya ah ","YES","","","","2 ārāma","","","","","","","","","","","noun-adj","2 ārāma","147prapañca5487śikṣāsamuccaya","2 ārāma","","","","","","","","","","",-12
"prapañca",200,"38","jñānālokālaṃkāra","citta-mano-vijñān^-āpagato mañjuśrīs tathāgataḥ ; an-utpanno a-niruddhaḥ ; a-lakṣaṇo lakṣaṇ^-āpagataḥ ; a-manaskāro manaskār^-āpagataḥ ; a-prapañcaḥ <b>prapañc</b>^-āpagataḥ ; a-paridāho niṣ-paridāhaḥ / ","""Mañjuśrī, the Tathāgata is free from mind, mentality, and consciousness. He is unborn and unceasing. He is without characteristics, free from characteristics; without mental placement, free from mental placement, without elaboration, free from elaboration; without torment, free from torment; […]."" [Salvini/84000 1.45]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," citta manas vijñāna apagata mañjuśrī tathāgata alpha_privativum utpanna alpha_privativum niruddha alpha_privativum lakṣaṇa lakṣaṇa apagata alpha_privativum manaskāra manaskāra apagata alpha_privativum apagata alpha_privativum paridāha niḥ_privativum paridāha ","NO","","","23 alpha_privativum","6 tathāgata","","","","","","","29 paridāha","","","","noun-adj","29 paridāha","31prapañca200jñānālokālaṃkāra","","","","","","","","","","","",-13
"prapañca",0,"12","mūlamadhyamakakārikā","a-nirodham an-utpādam an-ucchedam a-śāśvatam / an-ek^ārtham a-nān^ārtham an-āgamam a-nirgamam / yaḥ pratītyasamutpādaṃ <b>prapañc</b>^opaśamaṃ śivam / deśayām āsa saṃbuddhas taṃ vande vadatāṃ varam /","""I bow down to the most sublime of speakers, the completely awakened one who taught contingency (no cessation, no birth, no annihilation, no permanence, no coming, no going, no difference, no identity) to ease fixations."" [Batchelor]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","","   NIRODH    UTPĀD    UCCHED    ŚĀŚVAT     EK   ĀRTH    NĀN   ĀRTH    ĀGAM    NIRGAM    PRATĪTYASAMUTPĀD  PRAPAÑC   OPAŚAM  ŚIV   DEŚAY  ĀS  SAṂBUDDH   VAND  VADAT  VAR   ","YES","","","","upaśama","","","","pratītyasamutpāda","","","","","","","Noun","","1279prapañca0mūlamadhyamakakārikā","","","","","","","","","","","",-16
"prapañca",3538,"86","daśabhūmikasūtra","śūnya prakṛti-śāntā sarva-dharm^ā-nimittāḥ khaga-patha-sama-tulyā nir-vikalpā viśuddhāḥ / gati-sthiti-vinirvṛttā niṣ-<b>prapañc</b>ā a-śeṣā tathata-sama tathatvād dharmatā nir-vikalpā //","""All things are void, tranquil by their natures, without characteristics, the same as the path of a bird, devoid of thought construction, purified, separated from going and staying, beyond ever possible verbal designation. Because (all things are ) thus, the ultimate essence of things is the same as absolute reality."" [Honda 185]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," ŚŪNY  PRAKṚT   ŚĀNT  SARV   DHARM     NIMITT  KHAG   PATH   SAM   TULY    VIKALP  VIŚUDDH   GAT   STHIT   VINIRVṚTT    PRAPAÑC    ŚEṢ  TATHAT   SAM  TATHAT  DHARMAT    VIKALP   ","YES","","","niṣ","","","","","tathata","","","nimitta vikalpa","","","","Noun","","1269prapañca3538daśabhūmikasūtra","","vikalpa","","","","dharma","","","","","",-16
"prapañca",351,"18","gaṇḍavyūhasūtra","a-pratiṣṭhān an-āyūhān niṣ-<b>prapañcān</b> an-ālayān / a-saṅga-cittān virajān dharmadhātu-parāyaṇān // 15 // jñāna-dhvajān mahāvīrān vajra-cittān a-kampiyān / a-nirvṛteṣu dharmeṣu nirvāṇaṃ darśayanti te // 16 //","“[See them,] unsupported [and] effortless, having given up [worldly] speech, abodeless, their thoughts unimpeded, the spotless ones whose ultimate goal is the Principle-foundation, the unshakable great heroes, carrying the banner of wisdom, their minds like cudgels. They show rest amid the restless principles."" [Gomez 23]","Relationship","accusative","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu.neg","vague"," alpha_privativum pratiṣṭha alpha_privativum āyūha niḥ_privativum alpha_privativum ālaya alpha_privativum saṅga citta viraja dharmadhātu parāyaṇa ","YES","","","5 niḥ_privativum","","","","8 ālaya","","","","","","","","noun-adj","5 niḥ_privativum","20prapañca351gaṇḍavyūhasūtra","","","","","","","","","","","",-18
"prapañca",1306,"34","laṅkāvatārasūtra","sva-citta-mātram idaṃ traidhātukam ātmātmīya-rahitaṃ nir-īham āyūha-niyūha-vigatam an-ādi-kāla-<b>prapañca</b>-dauṣṭhulya-vāsan^-ābhiniveśa-vāsitaṃ traidhātuka-vicitra-rūp^-opacār^-opanibaddhaṃ deha-bhoga-pratiṣṭhā-gati-vikalp^-ānugataṃ vikalpyate khyāyate ca / ","""He comes to it by recognising that this triple world is nothing but Mind itself, devoid of an ego and its belongings, with no strivings, no comings-and-goings; that this triple world is manifested and imagined as real, under the influence of the habit-energy accumulated since beginningless time by false reasoning and imagination, and with the multiplicity of objects and actions in close relationship, and in conformity with the ideas of discrimination, such as body, property, and abode."" [Suzuki 71]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," sva citta mātra traidhātuka ātmātmīya rahita niḥ_privativum īha āyūha niyūha vigata alpha_privativum kāla dauṣṭhulya vāsanā abhiniveśa vāsita traidhātuka vicitra rūpa upacāra upanibaddha deha bhoga pratiṣṭhā gati vikalpa anugata vikalp khyā ","YES","","","","17 dauṣṭhulya","","","","","","","30 vikalpa","","","","noun-adj","17 dauṣṭhulya","55prapañca1306laṅkāvatārasūtra","22 vicitra","","","","","","","","","","",-18
"prapañca",5352,"195","prasannapadā","tam itthaṃ vidhaṃ tathāgataṃ sv-otprekṣita-mithyā-parikalpa-mala-malina-mānasatayā vividhair a-bhūtaiḥ parikalpa-viśeṣaiḥ ye buddhaṃ bhagavantaṃ prapañcayanti ; te svakair eva <b>prapañcair</b> hatāḥ santaḥ tathāgata-guṇa-samṛddher atyanta-parokṣa-vartino bhavanti / ","""Ceux dont l'esprit est souillé par la souillure des imaginations fausses qu'ils se sont forgées par eux-mêmes, déclarent, sous l'effet de ces imaginations fausses de différentes sortes, qu'un tel Tathāgata est le Bouddha bienheureux. Egarés par leurs propres imaginations, ils se détournent complètement de l'abondance de vertus du Tathātgata."" [De Jong 84]","Relationship","instrumental","plu","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," ittha vidha tathāgata sva utprekṣita mithyā parikalpa mala malina mānasatā vividha alpha_privativum bhūta parikalpa viśeṣa buddha bhagavat prapañc svaka hata sat tathāgata guṇa samṛddhi atyanta parokṣa vartin bhav ","NO","","","","26 hata","","","","","","","8 parikalpa","","","","noun-adj","26 hata","108prapañca5352prasannapadā","","","","","","","","","","","",-18
"prapañca",658,"196","bhāvanākrama1&3","tathā hi yad^ āgra-dharm^-ān-antaraṃ prathamataraṃ lokottaraṃ sarva-<b>prapañca</b>-rahitaṃ sarva-dharma-niḥ-svabhāvatā-sākṣāt-kāri sphuṭataraṃ jñānam utpadyate ; tadā bodhisattvaḥ samyaktva-nyayā-bhāva-krāntito darśana-mārg^-otpādāt prathamāṃ bhūmiṃ praviṣṭo bhavati / ","""So, when, after the 'agra-dharmas', an absolutely clear knowledge realising the insubstantiality of all 'dharmas' dawns as supra-mundane jñāna, shorn of all deceit, the true realisation of the bodhisattva, having entered the faultless or immaculate state and having generated the 'darśana-mārga', enters the first 'bhumi'."" [Sharma 46]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," yadā agra dharma alpha_privativum antara prathama lokottara sarva rahita sarva dharma niḥ_privativum svabhāva sākṣāt kārin sphuṭa jñāna utpad tadā bodhisattva samyaktva nyaya bhāva krānti darśana mārga utpāda prathama bhūmi praviṣṭa bhav ","YES","","","10 sarva","12 rahita","","","","20 jñāna","","","","","","","noun-adj","12 rahita","8prapañca658bhāvanākrama1&3","","","","","","","","","","","",-20
"prapañca",1454,"38","laṅkāvatārasūtra","evam eva mahāmate bāla-pṛthagjanā an-ādi-kāla-vividha-<b>prapañca</b>-vikalpa-vāsita-matayo rāga-dveṣa-moh^-āgni-tāpita-manaso vicitra-rūpa-viṣay^-ābhilāṣiṇaḥ utpāda-bhaṅga-sthiti-dṛṣṭy-āśayā ādhyātmika-bāhya-bhāv^-ā-bhāv^-ā-kuśalāḥ / ","""In the same way, Mahāmati, the ignorant and simple-minded with their minds impressed by various erroneous speculations and discriminations since beginningless time; with their minds burning with the fire of greed, anger, and folly; delighted in a world of multitudinous forms; with their thoughts saturated with the ideas of birth, destruction, and subsistence; not understanding well what is meant by existent and non-existent, by inner and outer; […]."" [Suzuki 79]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," mahāmati bāla pṛthagjana alpha_privativum kāla vividha vikalpa vāsita mati rāga dveṣa moha agni tāpita manasa vicitra rūpa viṣaya abhilāṣin utpāda bhaṅga sthiti dṛṣṭi āśaya ādhyātmika bāhya bhāva alpha_privativum bhāva alpha_privativum kuśala ","YES","","","9 vividha","13 mati","","","","","","","11 vikalpa","","","","noun-adj","5 pṛthagjana","58prapañca1454laṅkāvatārasūtra","20 vicitra","","","","","","","","","","",-20
"prapañca",3678,"90","laṅkāvatārasūtra","an-ādi-kāla-vividha-<b>prapañca</b>-dauṣṭhulya-vāsanā-vāsitaḥ ālayavijñāna-saṃśabdito a-vidyā-vāsana-bhūmi-jaiḥ saptabhir vijñānaiḥ saha mahodadhi-taraṃgavan nityam a-vyucchinna-śarīraḥ pravartate a-nityatā doṣa-rahita ātma-vāda-vinivṛtto atyanta-prakṛti-pariśuddhaḥ / ","""Because of the influence of habit-energy that has been accumulating variously by false reasoning since beginningless time, what here goes under the name of Ālayavijñāna is accompanied by the seven Vijñānas which give birth to a state known as the abode of ignorance."" [Suzuki 190]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," alpha_privativum kāla vividha dauṣṭhulya vāsanā vāsita ālayavijñāna saṃśabdita alpha_privativum vidyā vāsana bhūmi ja sapta vijñāna sa_saha mahodadhi taraṃgavat nitya alpha_privativum vyucchinna śarīra pravart alpha_privativum nityatā doṣa rahita ātman vāda vinivṛtta atyanta prakṛti pariśuddha ","YES","","","4 vividha","6 dauṣṭhulya","","","","","","","","","","","noun-adj","6 dauṣṭhulya","73prapañca3678laṅkāvatārasūtra","7 vāsanā","","","","","","","","","","",-20
"prapañca",4159,"150","prasannapadā","te ca vikalpāḥ an-ādimat-saṃsār^-ābhyastād jñāna-jñeya-vācya-vācaka-kartṛ-karma-karaṇa-kriyā-ghaṭa-paṭa-mukuṭa-ratha-rūpa-vedanā-strī-puruṣa-lābh^-ā-lābha-sukha-duḥkha-yaśas-a-yaśas-nindā-praśaṃs^-ādi-lakṣaṇād vicitrāt <b>prapañcād</b> upajāyate / ","""Ces imaginations sont le produit de multiples idées discursives, employées pendant la transmigration sans commencement et qui ont pour caractère: la connaissance, l'objet de la connaissnace, la chose à exprimer, le mot qui l'exprime, l'agent, l'acte, l'instrument, l'action, la cruche, la toile, le diadème, le char, la matière, la sensation, la femme, l'homme, le profit, la perte, le bonheur, la douleur, la gloire, l'infamie, le blâme, la louange, etc."" [De Jong 11] // ""And the concepts arise from various kinds of conceptual structuring to which one has become conditioned throughout one’s beginningless saṃsāric existence. Those various kinds of conceptual structuring include: knowledge and the known object; linguistic referent and linguistic expression; agent, object, instrument and action; pot, lot, cot and tot; material form and sensation; female and male; gain and loss; happiness and suffering; fame and obscurity; praise and blame; and so on."" [Dunne 61]","Relationship","ablative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," vikalpa alpha_privativum ādimat saṃsāra abhyasta jñāna jñeya vācya vācaka kartṛ karman karaṇa kriyā ghaṭa paṭa mukuṭa ratha rūpa vedanā strī puruṣa lābha alpha_privativum lābha sukha duḥkhaya yaśas alpha_privativum yaśas nindā praśaṃsā lakṣaṇa vicitra upajan ","NO","","","36 vicitra","","","","","","","","3 vikalpa","","38 upajan","","noun-adj","6 saṃsāra","85prapañca4159prasannapadā","3 vikalpa","","","","","","","","","","",-27
"prapañca",7211,"258","prasannapadā","<b>prapañc</b>^-opaśamaṃ śivaṃ pratītyasamutpāda-saṃjñayā hi deśitavān sarva-dṛṣṭi-prahāṇ^-ārthaṃ jagatām anukampām upādāya mahākaruṇām ev^ āśritya priy^-aika-putr^-ādhikatara-prema-pātra-sakala-tribhuvana-janaḥ na lābha-satkāra-pratyupakār^-ādi-lipsayā ; taṃ namasyāmi niruttaram a-dvitīyaṃ śāstāram / ","""'[…] apaisement de la différenciation, béatitude…' usant de commisération envers les êtres, n'attendant ni profit, ni honneur, ni aide en retour, mais fort uniquement de s compassion universelle, lui pour qui les créatures du triple monde tout entier sont des vases d'election plus dignes de recueillir son amour qu'un fils unique et bien-aimé: à lui, l'Instructeur insurpassable et sans second, je rends hommage."" [May 297-98]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," upaśama śiva pratītyasamutpāda saṃjñā deśita sarva dṛṣṭi prahāṇa artha jagat anukampā upādā mahākaruṇā āśri priya eka putra adhika prema pātra sakala tribhuvana jana lābha satkāra pratyupakāra lipsā namas niruttara alpha_privativum dvitīya śāstṛ ","NO","","","","2 upaśama","","","","3 śiva","","","","","","","noun-adj","2 upaśama","131prapañca7211prasannapadā","","","","","","","","","","","",-28
"prapañca",6474,"273","bodhisattvabhūmi","sa tvam evaṃ sarva-jñeya-su-vicāritayā buddhyā evaṃ te sarva-dharma-saṃjñāsv āgantuka-saṃjñayā sarva-dharmeṣu sarva-<b>prapañc</b>a-saṃjñām apanīy^āpanīya nir-vikāreṇa cetasā nir-nimitten^ārtha-mātra-grahaṇa-pravṛtten^āsmin vastuni bahalaṃ vihara /","""In this way, having repeatedly cleared away all the elaborative conceptions that occur in relation to all entities by means of an awareness that effectively examines all objects of knowledge and by means of the conception that all the appellations regarding entities are adventitious, abide at length in the [real] substance with a nonconceptualizing mind that is free of signs and is engaged in apprehending merely the true mode of being."" [Engle 644]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg","vague","    SARV   JÑEY     VICĀRIT  BUDDH    SARV   DHARM   SAṂJÑ  ĀGANTUK   SAṂJÑ  SARV   DHARM  SARV   PRAPAÑC   SAṂJÑ  APANĪ   ĀPANĪ    VIKĀR  CET    NIMITT  ĀRTH   MĀTR   GRAHAṆ   PRAVṚTT    VAST  BAHAL  VIHAR   ","YES","apanī","","sarva","","","","saṃjñā","","","","nimitta","dharma","","","Noun","","1267prapañca6474bodhisattvabhūmi","","","","","","dharma;;vastu","","","","","",-29
"prapañca",109,"37","adhyardhaśatikāprajñāpāramitā","atha bhagavān vairocanas tathāgataḥ sarva-tathāgata-guhya-dharmatā-prāptaḥ sarva-dharm^-ā-<b>prapañcaḥ</b> punar ap^ īdaṃ mahā-sukha-vajr^-ā-mogha-samayaṃ nām^-ā-mogha-vajra-dharma-samatā-prajñāpāramitā-naya-mukhaṃ param^-ādyam an-ādi-nidhana-madhyam uttamam abhāṣata / ","""Thereupon the Lord Vairocana, who has attained the Secret Dharmahood of all the Tathagatas and who is not obsessed by any dharma, furthermore demonstrated the most excellent door to the perfection of wisdom, which is without beginning, end or middle, which concerns its fruitful Adamantine Dharmahood and is called the Adamantine fruitful Sacrament of the Great Bliss:"" [Conze 192]","Thought","nominative","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," atha bhagavat vairocana tathāgata sarva tathāgata guhya dharmatā prāpta sarva dharma alpha_privativum mahat sukha vajra alpha_privativum mogha samaya nāman alpha_privativum mogha vajra dharma samatā prajñāpāramitā naya mukha parama ādya alpha_privativum nidhana madhya uttama bhāṣ ","YES","","","12 alpha_privativum","","","","","11 dharma","","","","","","","noun-adj","12 alpha_privativum","5prapañca109adhyardhaśatikāprajñāpāramitā","","","","","","","","","","","",-29
"prapañca",6477,"234","prasannapadā","yasmād jñānena hi śūnyat^-ālambanena bhavitavyam ; tac ca an-utpāda-rūpam ev ^ eti ; kathaṃ ten ^ āvidyamāna-svarūpeṇa n ^ aiv ^ ā-bhāvo n ^ aiva bhāvo nirvāṇam iti gṛhyate ; sarva-<b>prapañc</b>^-ātīta-rūpatvād jñānasy^ eti / ","""Because nirvāṇa supervenes in virtue of an intuition which becomes aware of the absence of being in things. And it is precisely the nature of such an intuition that it does not arise ontically (anutpādarūpa). How can the statement, 'Nirvāṇa is neither existent nor non-existent' be comprehended by what does not, in its essential nature, exist? For intuition of the absence of being, by its very nature, is beyond the world of named things."" [Sprung 258-59]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," jñāna śūnyatā ālambana bhav alpha_privativum utpāda rūpa katham vid svarūpa alpha_privativum bhāva bhāva nirvāṇa gṛhṇ sarva atīta rūpatva jñāna ","YES","","","36 sarva","38 atīta","","","","","","","","","","","noun-adj","38 atīta","122prapañca6477prasannapadā","","","","","","","","","","","",-32
"prapañca",4886,"247","bodhicaryāvatārapañjikā","yadi paramārthatas tat svabhāva-śūnyam api kalpanā-buddhi-viṣayī-karaṇāt sāṃvṛtam ucyate yo api tarhi sarva-dharma-nih-svabhāvatā-lakṣaṇaṃ paramārtha-satyam adhigamya anupalambha-yogena sarva-<b>prapañca</b>-virahāt parinirvṛtim upayātaḥ so api sattvaḥ parinirvṛto vinirmuktaḥ kuto bhavet / n ^ aiva syāt / ","""If despite being empty of essential nature that is said to belong to the conventional because of forming an object of understanding which is a conceptual construction how then would that being also, who, having realised absolute truth characterised by the absence of essential nature of all dharmas, because of separation from all conceptual elaboration on account of non-perception, has attained to complete nirvāṇa, have passed into nirvāṇa, be liberated? He would not have."" [Oldmeadow 530.4]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg",""," yadi paramārtha svabhāva śūnya kalpanā buddhi viṣayī karaṇa sāṃvṛta vak tarhi sarva dharma niḥ_privativum svabhāva lakṣaṇa paramārtha satya adhigacch anupalambha yoga sarva viraha parinirvṛti upayāta sattva parinirvṛta vinirmukta kuta bhav as ","YES","","","26 sarva","28 viraha","","","","","","","7 kalpanā","","","","noun-adj","28 viraha","17prapañca4886bodhicaryāvatārapañjikā","","","","","","","","","","","",-34
"prapañca",6308,"228","prasannapadā","yad hi n ^ aiva prahīyate rāg^-ādivat ; n ^ āpi prāpyate śrāmaṇya-phalavat ; n^ āpy ucchidyate skandh^-ādivat ; yac c^ āpi na nityam a-śūnyavat ; tat svabhāvato a-niruddham an-utpannaṃ ca sarva-<b>prapañc</b>^-opaśama-lakṣaṇaṃ nirvāṇam uktam / ","""That is, nirvāṇa is neither something which can be extirpated, like desire, nor something which can be realized through action, like the fruit of moral striving; nor again something which terminates, like such things as the factors of personal existence, nor is it something imperishable like what is not devoid of being. Nirvāṇa is said to be what, in its own nature, neither comes to be nor ceases to be; its nature is the coming to repose, the stilling of all named things (sarvaprapañcopaśama)."" [Sprung 248-49]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," prahī rāga prāpn śrāmaṇya phalavat ucchid skandha nitya alpha_privativum śūnyavat svabhāva alpha_privativum niruddha alpha_privativum utpanna sarva upaśama lakṣaṇa nirvāṇa ukta ","YES","","","38 sarva","40 upaśama","","","","42 nirvāṇa","","","","","","","noun-adj","40 upaśama","119prapañca6308prasannapadā","","","","","","","","","","","",-36
"prapañca",796,"20","laṅkāvatārasūtra","an-ādi-kālā-<b>prapañca</b>-dauṣṭhulya-vikalpa-vāsana-hetukaṃ tribhavaṃ paśyato nir-ābhāsa-buddhabhūmy-an-utpāda-smaraṇatayā pratyātm^-ārya-dharma-gatiṃgataḥ sva-citta-vaśavartī an-ābhoga-caryā-gatiṃgato viśva-rūpa-maṇi-sadṛśaḥ sūkṣmaiḥ sattva-citt^-ānupraveśakair nirmāṇa-vigrahaiś citta-mātr^-āvadhāraṇatayā bhūmi-kram^-ānusaṃghau pratiṣṭhāpayati / ","""Perceiving that the triple existence is by reason of the habit-energy of erroneous discrimination and false reasoning that has been going on since beginningless time, and also thinking of the state of Buddhahood which is imageless and unborn, [the Bodhisattva] will become thoroughly conversant with the noble truth of self-realisation, will become a perfect master of his own mind, will conduct himself without effort, will be like a gem reflecting a variety of colours, will be able to assume the body of transformation, will be able to enter into the subtle minds of all beings, and, because of his firm belief in the truth of Mind-only, will, by gradually ascending the stages, become established in Buddhahood."" [Suzuki 39]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum kāla dauṣṭhulya vikalpa vāsana hetuka tribhava paś niḥ_privativum ābhāsa buddhabhūmi alpha_privativum utpāda smaraṇatā pratyātma ārya dharma gatiṃgata sva citta vaśavartin alpha_privativum ābhoga caryā gatiṃgata viśva rūpa maṇi sadṛśa sūkṣma sattva citta anupraveśa nirmāṇa vigraha citta mātra avadhāraṇa bhūmi krama anusaṃgha pratiṣṭhāp ","YES","","","","5 dauṣṭhulya","","","","","","","6 vikalpa","","","","noun-adj","5 dauṣṭhulya","50prapañca796laṅkāvatārasūtra","7 vāsana","","","","","","","","","","",-38
"prapañca",4311,"181","bodhisattvabhūmi","yadā ca punar bodhisattvair jñānen^āryeṇa te abhilāpa-samutthitā mithyā-saṃjñā-vikalpāḥ <b>prapañc</b>a-saṃjñ^ānugatāḥ sarveṇa sarvam apanītā bhavanti tadā teṣāṃ bodhisattvānāṃ param^āryāṇāṃ ten^ārya-jñānena tan nir-abhilāpyaṃ vastu sarv^ābhilāpya-svabhāv^ā-bhāva-mātram ākāś^opamaṃ pariśuddhaṃ khyāti / ","""Moreover, when bodhisattvas, by means of an excellent knowledge, have completely and totally removed those false conceptions and notions that are caused to arise by expressions and that are accompanied by attachment to [verbal] elaborations, the ārya knowledge of those supremely excellent bodhisattvas causes the ineffable reality that is a mere absence of all the essential natures that are expressed in words and that is a space-like purity to become evident."" [Engle 441-2]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg","vague","    BODHISATTV  JÑĀN   ĀRY   ABHILĀP   SAMUTTHIT  MITHY   SAṂJÑ   VIKALP  PRAPAÑC   SAṂJÑ   ĀNUGAT  SARV  SARV  APANĪT  BHAV    BODHISATTV  PARAM   ĀRY    ĀRY   JÑĀN     ABHILĀPY  VAST  SARV   ĀBHILĀPY   SVABHĀV     BHĀV   MĀTR  ĀKĀŚ   OPAM  PARIŚUDDH  KHYĀ   ","YES","","","","saṃjñā vikalpa","","","saṃjñā","","","","abhilāpa","","","","Noun","","1264prapañca4311bodhisattvabhūmi","mithyā","","","","","","","","","","",-40
"prapañca",818,"20","laṅkāvatārasūtra","anyatra bhūmi-lakṣaṇa-prajñā-jñāna-kauśala-pada-prabheda-viniścaya-jin^-ānanta-kuśala-mūl^-opacaya-sva-citta-dṛśya-vikalpa-<b>prapañca</b>-virahitair vana-gahana-guh^-ālay^-āntargatair mahāmate hīn^-otkṛṣṭa-madhyama-yoga-yogibhir na śakyaṃ sva-citta-vikalpa-dṛśya-dhārā-draṣṭr-ananta-kṣetra-jin^-ābhiṣeka-vaśitā-bal^-ābhijñā-samādhayaḥ ","""Only those who, understanding fully all the aspects of the different stages of Bodhisattvahood by the aid of their transcendental knowledge, acquiring a definite cognition as regards the meaning of the separate propositions, planting roots of goodness in the Buddha-lands that know no limits, and keeping themselves away from the discriminations and false reasonings that arise from recognising an external world which is of Mind itself, would retire into a secluded abode in the forest and devote themselves to the practice of the spiritual discipline, either high, or low, or middling, only those are capable of obtaining an insight into the flowing of Mind itself in a world of discrimination, of being baptised by the Buddhas living in the lands without limits, and of realising the self-control, powers, psychic faculties, and Samādhis."" [Suzuki 41]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," anyatra bhūmi lakṣaṇa prajñā jñāna kauśala pada prabheda viniścaya jina ananta kuśala mūla upacaya sva citta dṛśya vikalpa virahita vana gahana guhā ālaya antargata mahāmati hīna utkṛṣṭa madhyama yoga yogin śakya sva citta vikalpa dṛśya dhārā draṣṭṛ ananta kṣetra jina abhiṣeka vaśitā bala abhijñā samādhi ","YES","","","18 vikalpa","20 virahita","","","","","","","18 vikalpa","","","","noun-adj","20 virahita","52prapañca818laṅkāvatārasūtra","","","","","","","","","","","",-44
"prapañca",239,"0","vādanyāya","yathā puruṣa-atiśaya-pūrvakāni tanu-karaṇa-bhuvana-ādīni iti pratijñāya tanu-karaṇa-bhuvana-vyākhyā-vyājena sakala-vaiśeṣika-śāstra-artha ghoṣaṇam nityaḥ śabdo a-nityo vā iti vāde dvādaśa-lakṣaṇa <b>prapañca</b>-prakāśana-śāstra-praṇetur jaimini-pratijñata-tattva nityatā adhikaraṇa-śabda-ghaṭa-anyatara-sa-dvitīyo ghaṭa iti pratijñām uparacayya dvādaśa-lakṣaṇa-artha-vyākhyānam / ","""Or in the debate over the question whether sound is permanent or impermanent, one makes a Declaration: 'Pot is coupled with either of the two things viz. sound and pot, out of which sound is the locus of ""permanence"", which is a category declared by Jaimini, who was the author of the discipline, which illuminates the explanation of twelve definitions.' And then one goes on explaining the twelve definitions etc."" [Gokhale 53]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," puruṣa atiśaya pūrvaka tanu karaṇa bhuvana pratijñā tanu karaṇa bhuvana vyākhyā vyāja sakala vaiśeṣika śāstra artha ghoṣaṇa nitya śabda alpha_privativum nitya vāda dvādaśa lakṣaṇa prakāśana śāstra praṇetṛ jaimini pratijñata tattva nityatā adhikaraṇa śabda ghaṭa anyatara sa_saha dvitīya ghaṭa pratijñā uparac dvādaśa lakṣaṇa artha vyākhyāna ","YES","","","29 lakṣaṇa","31 prakāśana","","","","","","","","","","","noun-adj","31 prakāśana","141prapañca239vādanyāya","","","","","","32 śāstra","","","","","",-53
"prapañca",1142,"29","laṅkāvatārasūtra","nadī-bīja-dīpa-vāyu-megha-sadṛśa-kṣaṇa-paraṃpar^-ā-bheda-bhinnaṃ capalaṃ vānara-makṣikā-sadṛśam a-caukṣam a-caukṣa-viṣaya-cārya-nātho anala iv ^ ā-tṛptam an-ādi-kāla-<b>prapañca</b>-viṣaya-vāsanā-rahita-mara-ghaṭṭa-cakra-yantra-cakravat saṃsāra-bhava-gati-cakre vicitra-deha-rūpa-dhāri-māyā-vetāla-yantrā-pratimaṃ pravartamānaṃ pravartate / ","""By reason of the habit-energy stored up by false imagination since beginningless time, this world (vishaya) is subject to change and destruction from moment to moment; it is like a river, a seed, a lamp, wind, a cloud; [while the Vijñāna itself is] like a monkey who is always restless, like a fly who is ever in search of unclean things and defiled places, like a fire which is never satisfied. Again, it is like a water-drawing wheel or a machine, it [i.e., the Vijñāna] goes on rolling the wheel of transmigration, carrying varieties of bodies and forms, resuscitating the dead like the demon Vetala, causing the wooden figures to move about as a magician moves them."" [Suzuki 61]","Thought","in compound","in compound","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," nadī bīja dīpa vāyu megha sadṛśa kṣaṇa parampara alpha_privativum bheda bhinna capala vānara makṣika sadṛśa alpha_privativum caukṣa alpha_privativum caukṣa viṣaya cārya nātha anala alpha_privativum tṛpta alpha_privativum kāla viṣaya vāsanā rahita mara ghaṭṭa cakra yantra cakravat saṃsāra bhava gati cakra vicitra deha rūpa dhārin māyā vetāla yantra pratimā pravart pravart ","YES","","","","32 viṣaya","","","","","","","","","","","noun-adj","48 māyā","53prapañca1142laṅkāvatārasūtra","33 vāsanā","","","","","","","","","","",-56
"prapañca",4174,"150","prasannapadā","tad evam a-śeṣa-prapañc^-opaśama-śiva-lakṣaṇāṃ śūnyatām āgamya yasmād a-śeṣa-kalpanā-jāla-<b>prapañca</b>-vigamo bhavati ; <b>prapañca</b>-vigamāc ca vikalpa-nivṛtiḥ ; vikalpa-vṛttyā ca a-śeṣa-karma-kleśa-nivṛtti ; karma-kleśa-nivṛttyā ca janma-nivṛttiḥ ; tasmāt śūnyat^ aiva sarva-<b>prapañca</b>-vṛtti-lakṣaṇatvān nirvāṇam ity ucyate yath ^ oktaṃ śatake — ","""Parce que, ainsi, par le recours à la vacuité, caractérisée par le salut et l'extinction de toutes les idées discursives, disparaissent toutes les idées discursives qui consistent dans un filet d'imaginations; parce que, par la disparition des idées discursives, les concepts sont détruits; parce que, par la disparition des concepts, tous les actes et toutes les passions sont detruits; parce que, par la disparition des actes et des passions, la naissance est détruite; pour toutes ces raisons on nomme la vacuité Nirvāṇa puisqu'elle a pour caractére la destruction de toutes les idées discursives."" [De Jong 12] // ""Hence, from resorting to emptiness, which is defined as the peace that is the quieting of all conceptual structuring, there comes the elimination of all conceptual structuring, the web of concepts. And due to the elimination of conceptual structuring, concepts cease. And through the cessation of concepts, all karma and afflictive mental states cease. And through the cessation of karma and afflictive mental states, birth ceases. Therefore, since it is defined by the cessation of all conceptual structuring, emptiness itself is called, “Nirvāṇa.” As it says in the Four Hundred Verses:"" [Dunne 62]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neg",""," alpha_privativum śeṣa upaśama śiva lakṣaṇa śūnyatā āgam alpha_privativum śeṣa kalpanā jāla vigama bhav vigama vikalpa nivṛti vikalpa vṛtti alpha_privativum śeṣa karman kleśa nivṛtti karman kleśa nivṛtti janma nivṛtti śūnyatā sarva vṛtti lakṣaṇatva nirvāṇa vak ukta śataka ","YES","","","15 jāla","17 vigama","","","","","","","14 kalpanā","","","","noun-adj","17 vigama","92prapañca4174prasannapadā","23 vikalpa","","","","","","","","","","",-62
"prapañca",533,"0","vādanyāya","<b>prapañca</b>-kathāyām apy a-kathita-eka-artha-sādhana-adhikaraṇāyāṃ nānā-artha-sādhana-īpsāyāṃ nānā-sādhana-īpsāyāṃ vā śrotur hetv-ādi-bāhulasya punar vacanasya a-doṣatvāt pratīta pratyaya-a-bhāvād hetv-ādi-bāhulyaṃ vacana-bāhulyaṃ ca sādhana doṣa iti ādhikya-punarvacanayos tulya-doṣa iti saṃgraha vacanaṃ nyāyyam doṣa-a-bhāvād eva guṇa-a-bhāvāt evaṃ prakārānāṃ bhedānāṃ vacane ca atiprasaṅgād ity uktam / ","""Plurality of probans' and repeated utterance is not a fault in a diffuse discussion. The diffuse discussion is such that it is not specified in it that the proof of a single object is undertaken; but it is desired to prove various objects in it or it is desired by the audience that one employs various probans (for proving the same object)."" [Gokhale 119]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","verbal differentiation/detailed explanation","neu",""," kathā alpha_privativum kathita eka artha sādhana adhikaraṇa nāna artha sādhana īpsā nāna sādhana īpsā śrotṛ hetu bāhula vacana alpha_privativum doṣatva pratīta pratyaya alpha_privativum bhāva hetu bāhulya vacana bāhulya sādhana doṣa ādhikya punarvacana tulya doṣa saṃgraha vacana nyāyya doṣa alpha_privativum bhāva guṇa alpha_privativum bhāva prakāra bheda vacana atiprasaṅga ukta ","YES","","","","2 kathā","","","","","","","","","","","noun-adj","2 kathā","143prapañca533vādanyāya","","","","","","","","","","","",-72
"prapañca",1164,"31","daśabhūmikasūtra","katamābhir daśabhiḥ ? yaduta sarva-dharm^ā-nimitta-samatayā ca sarva-dharm^ā-lakṣaṇa-samatayā ca sarva-dharm^ān-utpāda-samatayā ca sarva-dharm^ā-jāta-samatayā ca sarva-dharma-vivikta-samatayā ca sarva-dharm^ādi-viśuddhi-samatayā ca sarva-dharma-niṣ-<b>prapañc</b>a-samatayā ca sarva-dharm^ān-āvyūh^ā-nirvyūha-samatayā […]","""What are the ten? Namely, 1) equality because all things are without external aspects, 2) equality because all things are without characteristics, 3) equality because all things are without origination, 4) equality because all things are unborn, 5) equality because all things are serene, 6) equality because all things are pure from the beginning, 7) equality because all things are without verbal designation, 8) equality because all things are without acceptance and rejection, 9) […]."" [Honda 186]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," KATAM  DAŚ    SARV   DHARM     NIMITT   SAMAT   SARV   DHARM     LAKṢAṆ   SAMAT   SARV   DHARM     UTPĀD   SAMAT   SARV   DHARM     JĀT    SAMAT   SARV   DHARM   VIVIKT   SAMAT   SARV   DHARM   ĀD   VIŚUDDH   SAMAT   SARV   DHARM     PRAPAÑC   SAMAT   SARV   DHARM     ĀVYŪH     NIRVYŪH   SAMAT   ","YES","","","dharma niṣ","","","","","samatā","","","nimitta lakṣaṇa vivikta anāvyūha anirvyūha","","","","Noun","","1268prapañca1164daśabhūmikasūtra","","nimitta;;lakṣaṇa","","","","dharma","","","","","",-74
"prapañca",791,"19","laṅkāvatārasūtra","ye punar anye mahāmate śramaṇā vā brāhmaṇā vā niḥ-svabhāva-ghan^-ālātacakra-gandharva-nagar^-ān-utpāda-māyā-marīcy-udakacandra-svapna-svabhāva-bāhya-citta-dṛśya-vikalp^-ānādi-kāla-<b>prapañca</b>-darśanena sva-citta-vikalpa-pratyaya-vinivṛtti-rahitāḥ parikalpit^-ābhidhāna-lakṣya-lakṣaṇ^-ābhidheya-rahitā deha-bhoga-pratiṣṭhā-sam^-ālayavijñāna-viṣaya-grāhya-grāhaka-visaṃyuktaṃ nir-ābhāsa-gocaram utpāda-sthiti-bhaṅga-varjyaṃ sva-citt^-otpād^-ānugataṃ vibhāvayiṣyanti ; ","""Again, Mahāmati, there are some Brahmans and Śramaṇas who recognising that the external world which is of Mind itself is seen as such owing to the discrimination and false intellection practised since beginningless time, know that the world has no self-nature and has never been born, it is like a cloud, a ring produced by a firebrand, the castle of the Gandharvas, a vision, a mirage, the moon as reflected in the ocean, and a dream; that Mind in itself has nothing to do with discrimination and causation, discourses of imagination, and terms of qualification (lakshya-lakshaṇa); that body, property, and abode are objectifications of the Ālayavijñāna, which is in itself above [the dualism of] subject and object; that the state of imagelessness which is in compliance with the awakening of Mind itself, is not affected by such changes as arising, abiding, and destruction."" [Suzuki 37-8]","Relationship","in compound","in compound","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," anya mahāmati śramaṇa brāhmaṇa niḥ_privativum svabhāva ghana alātacakra gandharva nagara alpha_privativum utpāda māyā marīci udakacandra svapna svabhāva bāhya citta dṛśya vikalpa anādi kāla darśana sva citta vikalpa pratyaya vinivṛtti rahita parikalpita abhidhāna lakṣya lakṣaṇa abhidheya rahita deha bhoga pratiṣṭhā sama ālayavijñāna viṣaya grāhya grāhaka visaṃyukta niḥ_privativum ābhāsa gocara utpāda sthiti bhaṅga varjya sva citta utpāda anugata vibhav ","YES","","","","29 darśana","","","","","","","25 vikalpa","","","","noun-adj","19 udakacandra","48prapañca791laṅkāvatārasūtra","17 māyā","","","","","","","","","","",-77
"prapañca",242,"45","jñānālokālaṃkāra","tadyathā mañjuśrīr ākāśaṃ sarvatra samaṃ nir-vikalpaṃ nir-viśeṣam ; an-utpannam a-niruddham ; n^ ātītaṃ n ^ ānāgataṃ na pratyutpannam ; a-lakṣyam ; a-<b>prapañcam</b> ; a-nirūpi ; a-nidarśanam ; a-vijñapanīyam ; a-saṃsparśam ; a-niketam ; a-tulyaṃ tulā-samatikrāntam ; anupamam upamā-samatikrāntam ; a-pratiṣṭham ; a-grāhyam ; cakṣuḥ patha-samatikrāntam ; citta-mano-vijñān^-āpagatam ; a-lakṣaṇam ; an-akṣaram ; a-ghoṣam ; a-manasikāram ; an-āyūham ","""It is as follows: Mañjuśrī, space is everywhere the same, free from concepts and distinctions. It is non-arisen and unceasing; it is not past, future, or present. It is indefinable, non-elaborate, and formless; it cannot be shown or made known. It is without contact, without dwelling, not comparable, and beyond compare. It has no simile and is beyond all similes. It has no basis; it is ungraspable and beyond visible range. It is free from mind, mentality, and consciousness. It has no characteristic; it is without syllables, voice, and mental engagement. It has no striving […]."" [Salvini/84000 1.58]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," tadyathā mañjuśrī ākāśa sarvatra sama niḥ_privativum vikalpa niḥ_privativum viśeṣa alpha_privativum utpanna alpha_privativum niruddha atīta anāgata pratyutpanna alpha_privativum lakṣya alpha_privativum alpha_privativum nīrūpin alpha_privativum nidarśana alpha_privativum vijñapana alpha_privativum saṃsparśa alpha_privativum niketa alpha_privativum tulya tulā samatikrānta anupama upama samatikrānta alpha_privativum pratiṣṭha alpha_privativum grāhya cakṣus patha samatikrānta citta manas vijñāna apagata alpha_privativum lakṣaṇa alpha_privativum akṣara alpha_privativum ghoṣa alpha_privativum manasikāra alpha_privativum āyūha ","YES","","","27 alpha_privativum","3 ākāśa","","","","","","","25 lakṣya","","","","noun-adj","27 alpha_privativum","35prapañca242jñānālokālaṃkāra","","","","","","","","","","","",-113
"prapañca",67,"śbhi-24","śrāvakabhūmi","an-eka-paryāyeṇa saṃsāra-doṣān vicitrān prabhūtāṃś ca śrutvā nirvāṇa-guṇāṃś c ^ ān-eka-paryāyeṇa vicitrān prabhūtāṃś ca śrutvā parīttam api <b>prapañce</b> saṃsāre doṣa-darśanam ādīn avadarśanaṃ saṃvega-mātrakaṃ n^ otpāditavān atītam adhvānam upādāya n^ otpādayiṣyaty anāgatam adhvānam upādāya n otpādayati vartamānam adhvānam upādāya parītta-kalā-mātrakam a-vara-mātrakaṃ nirvāṇe tṛṣṇā-kṣaye virāge nirodhe guṇa-darśanam anuśaṃsa-darśanaṃ prasāda-mātrakam atīta-ānāgata-pratyutpannam adhvānam upādāya n^ otpāditavān n otpādayiṣyati n^ otpādayati / ","translation not available","Thought","locative","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neg","vague"," alpha_privativum eka paryāya saṃsāra doṣa vicitra prabhūta śṛṇ nirvāṇa guṇa alpha_privativum eka paryāya vicitra prabhūta śṛṇ parītta saṃsāra doṣa darśana avadarśana saṃvega mātraka utpādita atīta adhvan upādā utpad anāgata adhvan upādā utpad vart adhvan upādā parītta kalā mātraka alpha_privativum vara mātraka nirvāṇa tṛṣṇā kṣaya virāga nirodha guṇa darśana anuśaṃsa darśana prasāda mātraka atīta anāgata pratyutpanna adhvan upādā utpādita utpad utpad ","NO","","","","24 saṃsāra","","","","","","","25 doṣa","","","","noun-adj","24 saṃsāra","156prapañca67śrāvakabhūmi","","","","","","","","","","","",-116
"prapañca",193,"25","mahāsannipātaratnaketudhāraṇīsūtra","a-bhāvā bhadra-mukhāḥ sarva-dharmāḥ sarvajñatā ca yāvad a-ghoṣ^ ānimitt ^ ān-akṣar^ ā-praṇihit^ ān-utpād^ ā-nirodh^ ā-lakṣaṇ^ āsaṃgāxx laṃbhan^-ādarśanā viviktā nir-ātmā a-lakṣaṇ^ āpagat^ ā-kṣaṇa-vyupaśāntā a-tam^ ān-ālok^ ā-sthān^ ā-viṣayāxx pakṣāpxxati pakṣ^ a-cinty ^ ān-āhār^ ā-matsar^ ā-<b>prapañc</b>^ ā-rajāxx nir-avayavā niṣkiṃcan^ ā-kārak^ ā-vedak ^ ān-āśray^ ā-grāhyā vijñaptik^ ā-pratibhās^ ā-kṣaṇikā bhadra-mukhāḥ xxrva jñatā gagana-samā śūny^-ānupalambha-yogen ^ ān-adhiṣṭhāna-yogen^ āpar^-ā-mārśa yogen ^ a-kalp^-ā-vikalpa-yogena ","""Friends, all dharmas are non-existent. But omniscience is soundless, causeless, ineffable, without desire, without origin, without cessation, un-defined, without attachment, groundless, invisible, solitary, selfless, indefinable, the cessation of the momentary, without darkness and light, without place, unsensible, without allies and opponents, unthinkable, without remainder, disinterested, without construct, without dust and impurity, without any agency whatsoever, not making known, without support, inconceivable, untaught, without appearance, and transient. Friends, omniscience is like the sky. It is to be done by the practice of non-discrimination and nonconceptualization, by the practice of non-seizing, by the practice of non-abiding, by the practice of the non-perception of emptiness."" [Miller 65]","Thought","nominative","sing","Perception/cognition@Difficulty","Faint/imperfect_idea@obstacle","false notion/confusion","false notion/confusion","neu.neg",""," alpha_privativum bhāva bhadra mukha sarva dharma sarvajñatā yāvat alpha_privativum ghoṣa ānimitta alpha_privativum akṣarā alpha_privativum praṇihita alpha_privativum utpāda alpha_privativum nirodha alpha_privativum lakṣaṇa CORRUPTED lambhana ādarśana vivikta niḥ_privativum ātman alpha_privativum lakṣaṇa apagata alpha_privativum kṣaṇa vyupaśānta alpha_privativum tama alpha_privativum āloka alpha_privativum sthāna alpha_privativum CORRUPTED CORRUPTED pakṣa alpha_privativum cintya alpha_privativum āhāra alpha_privativum matsara alpha_privativum alpha_privativum CORRUPTED niḥ_privativum avayava niṣkiṃcana alpha_privativum kāraka alpha_privativum vedaka alpha_privativum āśraya alpha_privativum grāhya vijñaptikā alpha_privativum pratibhāsa alpha_privativum kṣaṇikā bhadra mukha CORRUPTED jñatā gagana sama śūnya anupalambha yoga alpha_privativum adhiṣṭhāna yoga apara alpha_privativum māra yoga alpha_privativum kalpa alpha_privativum vikalpa yoga ","YES","","","53 alpha_privativum","7 sarvajñatā","","","","","","","95 vikalpa","","","","noun-adj","53 alpha_privativum","78prapañca193mahāsannipātaratnaketudhāraṇīsūtra","","","","","","","","","","","",-141
"prapañca",244,"46","jñānālokālaṃkāra","evam eva mañjuśrīs tathāgato apy arhan samyaksaṃbuddhaḥ sarvatra samo nir-viśeṣaḥ ; an-utpanno a-niruddhaḥ ; n^ ātīto n ^ ānāgato na pratyutpannaḥ ; a-lakṣyo a-<b>prapañcaḥ</b> ; a-rūpy a-nidarśano a-vijñaptikaḥ ; a-sparśo a-niketaḥ ; a-tulas tulā-samatikrāntaḥ ; an-upama upamā-samatikrāntaḥ ; a-pratiṣṭhitaḥ ; a-grāhyaḥ ; cakṣuḥ patha-samatikrāntaḥ ; citta-mano-vijñān^-āpagataḥ ; a-lakṣaṇaḥ ; an-akṣaraḥ ; a-ghoṣo a-manasikāraḥ ; an-āyūh^-ā-niryūhaḥ ; a-nikṣepo a-prakṣepaḥ ; vāk-patha-samatikrāntaḥ ; sarvatr^ ^ ānugato anupraviṣṭaḥ / ","""In the same way, Mañjuśrī, the Tathāgata, the Arhat, the Perfect and Complete Buddha is everywhere the same, free from concepts and distinctions. He is non-arisen and unceasing, he is not past, future, or present. He is indefinable, non-elaborate, and formless; he cannot be shown or made known. He is without contact, without dwelling, not comparable, and beyond compare. He has no simile and is beyond all similes. He has no basis, he is ungraspable and beyond visible range. He is free from mind, mentality, and consciousness. He has no characteristic; he is without syllables, voice, and mental engagement. He has no striving or giving up; no removal, no addition. He is beyond the realm of words. He reaches and enters everywhere."" [Salvini/84000: Translating the Words of the Buddha 1.59]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," mañjuśrī tathāgata arhat samyaksaṃbuddha sarvatra sama niḥ_privativum viśeṣa alpha_privativum utpanna alpha_privativum niruddha atīta anāgata pratyutpanna alpha_privativum lakṣya alpha_privativum alpha_privativum rūpin alpha_privativum nidarśana alpha_privativum vijñaptika alpha_privativum sparśa alpha_privativum niketa alpha_privativum tula tulā samatikrānta alpha_privativum upama upama samatikrānta alpha_privativum pratiṣṭhita alpha_privativum grāhya cakṣus patha samatikrānta citta manas vijñāna apagata alpha_privativum lakṣaṇa alpha_privativum akṣara alpha_privativum ghoṣa alpha_privativum manasikāra alpha_privativum āyūha alpha_privativum niryūha alpha_privativum nikṣepa alpha_privativum prakṣepa vāk patha samatikrānta sarvatra anugata anupraviṣṭa ","YES","","","28 alpha_privativum","4 tathāgata","","","","","","","27 lakṣya","","","","noun-adj","28 alpha_privativum","36prapañca244jñānālokālaṃkāra","","","","","","","","","","","",-142
"prapañca",234,"44","jñānālokālaṃkāra","na saṃskṛto n^ā-saṃskṛtaḥ na <b>prapañco</b> n ^ ā-<b>prapañcaḥ</b> ; na ruto n^ ā-rutaḥ ; na dṛśyo n^ ā-dṛśyaḥ ; an-akṣaraḥ ; a-ghoṣo ghoṣa-samatikrāntaḥ ; a-tulas tulā-samatikrāntaḥ ; a-lakṣaṇo lakṣaṇ^-āpagataḥ ; na śānto n ^ ā-śāntaḥ ; na dīrgho na hrasvaḥ ; na cetano n ^ ā-cetanaḥ ; na caityo n ^ ā-caityaḥ ; na lokyo n^ ā-lokyaḥ ; darśana-svabhāvena śūnyaḥ ; a-smṛtī ; a-manasikāraḥ ; a-vitarkaḥ ; a-vicāraḥ ; citta-mano-vijñān^-āpagataḥ ; sarvatra samo nir-vikalpaḥ ; nir-viśeṣas tryadhva-samatikramaḥ / ","""He is neither co-produced nor unproduced, neither elaboration nor non-elaboration, neither speech nor not speech, and neither visible nor invisible. ‘He is without syllables, without voice, beyond voice, without comparison, beyond comparison, not a characteristic, free from characteristics. He is neither peaceful nor not peaceful, neither long nor short, neither sentient nor insentient, and neither mental nor not mental. He is neither to be beheld, nor not to be beheld. He is empty of the nature of seeing. He is non-recollection and nonmental-placement. He is not deliberation, not analysis, and free from mind, mentality, and consciousness. In all regards he is the same, neutral, without concepts, and does not make any distinctions. He is beyond the three times.’” [Salvini/84000 1.54-1.55]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," alpha_privativum ruta alpha_privativum ruta dṛśya alpha_privativum dṛśya alpha_privativum akṣara alpha_privativum ghoṣa ghoṣa samatikrānta alpha_privativum tula tulā samatikrānta alpha_privativum lakṣaṇa lakṣaṇa apagata śānta alpha_privativum śānta dīrgha hrasva cetana alpha_privativum cetana caitya alpha_privativum caitya lokya alpha_privativum lokya darśana svabhāva śūnya alpha_privativum smṛti alpha_privativum manasikāra alpha_privativum vitarka alpha_privativum vicāra citta manas vijñāna apagata sarvatra sama niḥ_privativum vikalpa niḥ_privativum viśeṣa tryadhva samatikrama ","YES","","","4 alpha_privativum","","","","","","","","8 ruta","","","","noun-adj","4 alpha_privativum","34prapañca234jñānālokālaṃkāra","","","","","","","","","","","",-146
"prapañca",231,"42","jñānālokālaṃkāra","sā ca n^ ātītā n^ ānāgatā na pratyutpannā ; n^ ādhyātmaṃ na bahirdhā n^ obhayam antareṇ^ opalabhyate ; n^ otpannā na niruddhā ; n^ occhinnā na śāśvatā ; na jñānavatī n ^ ā-jñānavatī ; na prajñā n^ ā-prajñā ; na vidyā n^ ā-vidyā ; na vimuktir n ^ ā-vimuktiḥ ; na sāvadyā na nir-avadyā ; na smṛtir n ^ ā-smṛtiḥ ; na sthānavatī n ^ ā-sthānavatī ; na niṣadyā n^ ā-niṣadyā ; na pṛthivī-dhātur n ^ āb-dhātur na tejo-dhātur na vāyu-dhātuḥ ; na saṃskṛtā n^ ā-saṃskṛtā ; na niṣ-<b>prapañcā</b> na sa-<b>prapañcā</b> ; ","""But that echo is not past, future, or present. It cannot be perceived inside, outside, or in between. It is non-arisen and unceasing. It is not cut off, not permanent; it is not endowed with awareness, nor is it without awareness. It is neither wisdom nor not wisdom, neither knowledge nor ignorance, and neither liberation nor not liberation. It is neither blameworthy nor free from blame, neither recollection nor nonrecollection, neither placed nor unplaced, neither sitting nor not sitting. It is not the earth element, not the water element, not the fire element, and not the wind element. It is neither co-produced nor unproduced, neither free from elaboration nor with elaboration, […]."" [salvini/84000 1.52]","Relationship","nominative","sing","Relative_properties@Perception/cognition","differentiation/distinguishing@multiplicity","differentiation","differentiation/multiplicity","neu.neg",""," atīta anāgata pratyutpanna adhyātma bahirdhā ubhaya antara upalabh utpanna niruddha ucchinna śāśvata jñānavatī alpha_privativum jñānavatī prajñā alpha_privativum prajñā vidyā alpha_privativum vidyā vimukti alpha_privativum vimukti sāvadya niḥ_privativum avadya smṛti alpha_privativum smṛti sthānavat alpha_privativum sthānavat niṣadyā alpha_privativum niṣadyā pṛthivī dhātu ap dhātu tejas dhātu vāyu dhātu saṃskṛta alpha_privativum saṃskṛta niḥ_privativum sa_saha ","YES","","","102 niḥ_privativum","","","","","","","","99 saṃskṛta","","","","noun-adj","102 niḥ_privativum","33prapañca231jñānālokālaṃkāra","","","","","","","","","","","",-164