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This paper proposes a phonosemantic hypothesis for the origin of the protoslavic root underpinning the lexemes for «to sew» («\u0448\u0438\u0442\u044c»), «awl» («\u0448\u0438\u043b\u043e»), and «thorn» («\u0448\u0438\u043f»). deviating from the generally accepted etymology that links these words to a root meaning «to stitch», this research suggests that the primary basis was a paralinguistic, restrained sibilant sound [f:]/[\u0282:] generated as an involuntary reflex following a sudden prick or sharp pain. this expressive sound motivated the encoding of the action «to prick/to pierce», leading to the formation of the lexeme «thorn» («\u0448\u0438\u043f»), which subsequently gave rise to the instrumental noun *šilo and the verb *šiti. thus, the hypothesis complements the traditional etymological model by offering an original, primordial historical foundation for the sibilant consonant [\u0282] within the protoslavic root system.

", "lang": { "id": "eng", "title": { "en": "English" } }, "type": { "id": "abstract", "title": { "de": "Abstract", "en": "Abstract" } } } ], "additional_titles": [ { "lang": { "id": "eng", "title": { "en": "English" } }, "title": "The Phonosemantic Origin of the Protoslavic Root *\u0161ip/\u0161it- from the Expressive Sibilant Interjection \u0161i/\u0161y upon Pricking", "type": { "id": "alternative-title", "title": { "de": "Alternativer Titel", "en": "Alternative title" } } } ], "copyright": "Aleksey Pogrebnoj-Alexandroff", "creators": [ { "affiliations": [ { "name": "Independent Author and Researcher" } ], "person_or_org": { "family_name": "Pogrebnoj-Alexandroff", "given_name": "Aleksey", "identifiers": [ { "identifier": "0009-0009-0878-1618", "scheme": "orcid" } ], "name": "Pogrebnoj-Alexandroff, Aleksey", "type": "personal" }, "role": { "id": "researcher", "title": { "de": "WissenschaftlerIn", "en": "Researcher" } } } ], "description": "

\u041d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u044f \u0441\u0442\u0430\u0442\u044c\u044f \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430\u0435\u0442 \u0444\u043e\u043d\u043e\u0441\u0435\u043c\u0430\u043d\u0442\u0438\u0447\u0435\u0441\u043a\u0443\u044e \u0433\u0438\u043f\u043e\u0442\u0435\u0437\u0443 \u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u044f \u043f\u0440\u0430\u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u043e\u0433\u043e \u043a\u043e\u0440\u043d\u044f, \u043b\u0451\u0433\u0448\u0435\u0433\u043e \u0432 \u043e\u0441\u043d\u043e\u0432\u0443 \u043b\u0435\u043a\u0441\u0435\u043c «\u0448\u0438\u0442\u044c», «\u0448\u0438\u043b\u043e» \u0438 «\u0448\u0438\u043f». \u0412 \u043e\u0442\u043b\u0438\u0447\u0438\u0435 \u043e\u0442 \u043e\u0431\u0449\u0435\u043f\u0440\u0438\u043d\u044f\u0442\u043e\u0439 \u044d\u0442\u0438\u043c\u043e\u043b\u043e\u0433\u0438\u0438, \u0441\u0432\u044f\u0437\u044b\u0432\u0430\u044e\u0449\u0435\u0439 \u044d\u0442\u0438 \u0441\u043b\u043e\u0432\u0430 \u0441 \u043a\u043e\u0440\u043d\u0435\u043c, \u043e\u0437\u043d\u0430\u0447\u0430\u044e\u0449\u0438\u043c «\u0441\u0448\u0438\u0432\u0430\u0442\u044c», \u0434\u0430\u043d\u043d\u0430\u044f \u0440\u0430\u0431\u043e\u0442\u0430 \u043f\u0440\u0435\u0434\u043f\u043e\u043b\u0430\u0433\u0430\u0435\u0442, \u0447\u0442\u043e \u043f\u0435\u0440\u0432\u0438\u0447\u043d\u043e\u0439 \u043e\u0441\u043d\u043e\u0432\u043e\u0439 \u0441\u0442\u0430\u043b\u043e \u043f\u0430\u0440\u0430\u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435, \u0441\u0434\u0435\u0440\u0436\u0430\u043d\u043d\u043e\u0435 \u0441\u0432\u0438\u0441\u0442\u044f\u0449\u0435\u0435 \u0448\u0438\u043f\u0435\u043d\u0438\u0435 [f:]/[\u0282:], \u0432\u043e\u0437\u043d\u0438\u043a\u0430\u044e\u0449\u0435\u0435 \u043a\u0430\u043a \u0431\u0435\u0437\u0443\u0441\u043b\u043e\u0432\u043d\u044b\u0439 \u0440\u0435\u0444\u043b\u0435\u043a\u0441 \u043f\u0440\u0438 \u0432\u043d\u0435\u0437\u0430\u043f\u043d\u043e\u043c \u0443\u043a\u043e\u043b\u0435 \u0438\u043b\u0438 \u0440\u0435\u0437\u043a\u043e\u0439 \u0431\u043e\u043b\u0438. \u042d\u0442\u043e\u0442 \u044d\u043a\u0441\u043f\u0440\u0435\u0441\u0441\u0438\u0432\u043d\u044b\u0439 \u0437\u0432\u0443\u043a \u043c\u043e\u0442\u0438\u0432\u0438\u0440\u043e\u0432\u0430\u043b \u043a\u043e\u0434\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u0435 \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u044f «\u043a\u043e\u043b\u043e\u0442\u044c/\u043f\u0440\u043e\u043a\u0430\u043b\u044b\u0432\u0430\u0442\u044c», \u0447\u0442\u043e \u043f\u0440\u0438\u0432\u0435\u043b\u043e \u043a \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044e \u043b\u0435\u043a\u0441\u0435\u043c\u044b «\u0448\u0438\u043f» (\u043a\u043e\u043b\u044e\u0447\u0438\u0439 \u043f\u0440\u0435\u0434\u043c\u0435\u0442), \u043a\u043e\u0442\u043e\u0440\u0430\u044f \u0432 \u0434\u0430\u043b\u044c\u043d\u0435\u0439\u0448\u0435\u043c \u0434\u0430\u043b\u0430 \u043d\u0430\u0447\u0430\u043b\u043e \u0438\u043d\u0441\u0442\u0440\u0443\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u043e\u043c\u0443 \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u043c\u0443 *šilo \u0438 \u0433\u043b\u0430\u0433\u043e\u043b\u0443 *šiti. \u0422\u0430\u043a\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c, \u0433\u0438\u043f\u043e\u0442\u0435\u0437\u0430 \u0434\u043e\u043f\u043e\u043b\u043d\u044f\u0435\u0442 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0443\u044e \u044d\u0442\u0438\u043c\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0443\u044e \u043c\u043e\u0434\u0435\u043b\u044c, \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430\u044f \u0438\u0437\u043d\u0430\u0447\u0430\u043b\u044c\u043d\u043e-\u043f\u0440\u0430\u0440\u043e\u0434\u0438\u0442\u0435\u043b\u044c\u0441\u043a\u0443\u044e \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0443\u044e \u043e\u0441\u043d\u043e\u0432\u0443 \u0434\u043b\u044f \u0448\u0438\u043f\u044f\u0449\u0435\u0433\u043e \u0441\u043e\u0433\u043b\u0430\u0441\u043d\u043e\u0433\u043e [\u0282] \u0432 \u043f\u0440\u0430\u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u043e\u0439 \u043a\u043e\u0440\u043d\u0435\u0432\u043e\u0439 \u0441\u0438\u0441\u0442\u0435\u043c\u0435.

", "languages": [ { "id": "rus", "title": { "en": "Russian" } }, { "id": "eng", "title": { "en": "English" } } ], "publication_date": "1991/2025", "publisher": "Zenodo", "references": [ { "reference": "Pogrebnoj-Alexandroff, \u0430. (1991\u20132012). \u0417\u0432\u0443\u043a\u043e\u043f\u043e\u0434\u0440\u0430\u0436\u0430\u0442\u0435\u043b\u044c\u043d\u044b\u0439 \u0448\u0438\u043f\u044f\u0449\u0438\u0439 \u0438 \u0431\u0443\u043a\u0432\u0430 \u0448/\u0448 [\u0282] \u0432 \u043f\u0440\u043e\u0442\u043e\u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u043c \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u0438 \u0440\u0443\u0441\u0441\u043a\u043e-\u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u0438\u0445 \u043b\u0435\u043a\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0435\u0434\u0438\u043d\u0438\u0446 / the sound-imitating sibilant and the letter sh/sh [\u0282] in the protohistoric formation of russian-slavic lexical units. zenodo: https://zenodo.org/records/17565811 / figshare: https://doi.org/10.6084/m9.figshare.30576140" }, { "reference": "Pogrebnoj-Alexandroff, \u0430. (1991\u20132025). \u041f\u0440\u043e\u0438\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u0435 \u0438 \u044d\u0442\u0438\u043c\u043e\u043b\u043e\u0433\u0438\u044f \u0441\u043b\u043e\u0432\u0430 \u00ab\u0434\u043e\u0436\u0434\u044c\u00bb: \u0430\u043d\u0430\u043b\u0438\u0437 \u0433\u0438\u043f\u043e\u0442\u0435\u0437 \u0438 \u0444\u043e\u043d\u043e\u0441\u0435\u043c\u0430\u043d\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0441\u043e\u043e\u0442\u0432\u0435\u0442\u0441\u0442\u0432\u0438\u0439 (the origin and etymology of the russian word \"dozhd\": an analysis of hypotheses and phonosemantic correspondences). zenodo: https://doi.org/10.5281/zenodo.15702734 / figshare: https://doi.org/10.6084/m9.figshare.29368751" }, { "reference": "\u0424\u0430\u0441\u043c\u0435\u0440, \u043c. (1986). \u044d\u0442\u0438\u043c\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0441\u043b\u043e\u0432\u0430\u0440\u044c \u0440\u0443\u0441\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430. \u043c\u043e\u0441\u043a\u0432\u0430: \u043f\u0440\u043e\u0433\u0440\u0435\u0441\u0441." }, { "reference": "\u0422\u0440\u0443\u0431\u0430\u0447\u0451\u0432, \u043e. \u043d. (\u0440\u0435\u0434.) (1974\u20132010). \u044d\u0442\u0438\u043c\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0441\u043b\u043e\u0432\u0430\u0440\u044c \u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u0438\u0445 \u044f\u0437\u044b\u043a\u043e\u0432. \u043f\u0440\u0430\u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u0438\u0439 \u043b\u0435\u043a\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0444\u043e\u043d\u0434. \u043c\u043e\u0441\u043a\u0432\u0430: \u043d\u0430\u0443\u043a\u0430." }, { "reference": "Pokorny, J. (1959). Indogermanisches etymologisches W\u00f6rterbuch (IEW). Bern: Francke Verlag." }, { "reference": "Beekes, \u0440. s. p. (2010). etymological dictionary of greek. leiden: brill." }, { "reference": "\u0416\u0443\u0440\u0430\u0432\u043b\u0451\u0432, \u0410. \u041f. (1974). \u0424\u043e\u043d\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435. \u041b\u0435\u043d\u0438\u043d\u0433\u0440\u0430\u0434: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u041b\u0435\u043d\u0438\u043d\u0433\u0440\u0430\u0434\u0441\u043a\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430." }, { "reference": "\u0418\u0432\u0430\u043d\u043e\u0432, \u0412\u044f\u0447. \u0412\u0441. (1983). \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u0438\u0445 \u0438 \u0431\u0430\u043b\u043a\u0430\u043d\u0441\u043a\u0438\u0445 \u044f\u0437\u044b\u043a\u043e\u0432. \u041c\u043e\u0441\u043a\u0432\u0430: \u041d\u0430\u0443\u043a\u0430." }, { "reference": "A. S. C. Ross. (1937). The Origin of the Sound S in English. English Studies, Vol. 19, No. 3, pp. 109-114." }, { "reference": "Ringe, D. (2017). A Linguistic History of English: Volume I: From Proto-Indo-European to Proto-Germanic. Oxford University Press." } ], "related_identifiers": [ { "identifier": "10.6084/m9.figshare.30576140", "relation_type": { "id": "references", "title": { "de": "Referenziert", "en": "References" } }, "resource_type": { "id": "publication-article", "title": { "de": "Zeitschriftenartikel", "en": "Journal article" } }, "scheme": "doi" }, { "identifier": "10.6084/m9.figshare.29368751", "relation_type": { "id": "references", "title": { "de": "Referenziert", "en": "References" } }, "resource_type": { "id": "publication-article", "title": { "de": "Zeitschriftenartikel", "en": "Journal article" } }, "scheme": "doi" } ], "resource_type": { "id": "publication-article", "title": { "de": "Zeitschriftenartikel", "en": "Journal article" } }, "rights": [ { "description": { "en": "The Creative Commons Attribution license allows re-distribution and re-use of a licensed work on the condition that the creator is appropriately credited." }, "icon": "cc-by-icon", "id": "cc-by-4.0", "props": { "scheme": 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TNAIA accepts original, transdisciplinary works that promote intellectual freedom, institutional critique, and creative restoration. Submissions may include research papers, philosophical essays, artistic projects, and educational materials. All content must demonstrate conceptual rigor, symbolic clarity, and relevance to linguistic, archaeological, metaphysical, technological, or allied domains. Works are curated based on originality, transdisciplinary scope, and alignment with TNAIA’s mission. Editorial review ensures integrity, accessibility, and authorial precision.

", "description": "TNAIA is a transdisciplinary platform for publishing and curating research, essays, art, and educational works; it fosters intellectual freedom, institutional critique, and creative restoration across linguistic, archaeological, and tech fields.", "page": "

\ud83c\udf00 About TNAIA

\n

The New Alternative International Academy (TNAIA) is a transdisciplinary platform for publishing and curating original research, philosophical essays, artistic works, and educational materials. Founded by Aleksey Pogrebnoj-Alexandroff as an act of institutional critique and creative restoration, TNAIA fosters intellectual freedom across linguistic, archaeological, metaphysical, and technological domains.

\n

\ud83d\udd24 Why the name matters

\n\n

\u270d\ufe0f Our Mission

\n

We welcome contributions that challenge disciplinary boundaries, reimagine academic formats, and engage with symbolic, archival, and conceptual rigor. TNAIA is committed to accessibility, editorial precision, and the cultivation of new genres — from philosophical myth and scientific standup to linguistic detective work and genetic thriller.

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Each submission is treated as a living artifact: a gesture of resistance, a proposal for restoration, or a blueprint for transdisciplinary futures.

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