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Jayakala", "identifiers": [ { "identifier": "0000-0002-0736-0047", "scheme": "orcid" } ], "name": "\u0bae\u0bc1\u0ba9\u0bc8\u0bb5\u0bb0\u0bcd \u0baa\u0bbe. \u0bae. \u0b9c\u0bc6\u0baf\u0b95\u0bb2\u0bbe / Dr. P. M. Jayakala", "type": "personal" }, "role": { "id": "researcher", "title": { "de": "WissenschaftlerIn", "en": "Researcher" } } } ], "description": "

The marriage custom of the ancient Tamils was a well-established ritual designed to establish ethical order in society. Even rooted in culture, Tamil marriage customs evolved to hold social, non-secular as evidenced in classical literature. This paper explores the various marital practices documented in Sangam songs and highlights their socio-cultural importance. Ancient Tamil marriages were solemnized in multiple forms and reflected cultural ethos. Sevai Thirumanam (Service Marriage) is concerned that a suitor works in the bride’s home to earn her hand, at the same time as Udan Poku Thirumanam (Elopement Marriage) happens while the lover marries without parental consent by elopement. The Eru Thazhuvuthal (Bull-Taming Marriage) symbolises a groom’s valour in which he subdues a bull to prove his bravery. Kappu Thirumanam (Bride-Price Marriage) concerns the groom’s circle of relatives passing on wealth to the bride’s relations, whereas Madal Eruthal (Wooden donkey Marriage), a rejected lover publicly declaring his devotion of love by riding a Palm leaf Hosrse. These practices illustrate the Tamils’ methods of marriage. Love, valour, and social responsibility coexisted in Tamil culture. By studying literary texts like Ainkurunooru, Kalithogai, and Silappadikaram, this research reconstructs the moral and cultural dimensions of ancient Tamil marriages and offers insights to get a clear understanding of ancient Tamil martial traditions.

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