content: Do you like Washington Times Reporter Robert Stacy McCain's headline any better? http://theothermccain.com/2018/05/30/coraline-ada-ehmke-transgender-feminist-satanic-sjw/ "Satanic Transgender SJW Wants to Control ‘Open Source’ Code Community" Corey Dale “Coraline Ada” Ehmke is a software developer. At a 2013 conference, “Ehmke was among a group of people who announced the creation of a community for LGBT technologists called LGBTech. During this announcement, she   1668  also came out publicly as transgender.” Ehmke has become a notorious SJW (“social justice warrior”) and habitually accuses his/“her” critics of “transphobia” and “misogyny.” One of the things that SJWs seek to prohibit as “hate speech,” for example, is the practice of “dead-naming,” i.e., referring to transgender people by their birth names. In many cases, however, this prohibition is intended to enable deception, particularly in terms of concealing possible important information about a person’s past. Convicted sex offenders may use a transgender identity in an attempt to conceal their criminal record. In the case of Corey/“Coraline” Ehmke, however, perhaps his/“her” involvement in the occult is what he/“she” is trying to hide. Under the pseudonym “Corey Bantik,” Ehmke has spent 20 years promoting himself/”herself“ as a practitioner of “Egyptian Ritual Magick”: The Reverend Doctor Corey Bantik has been actively pursuing his esoteric studies for almost twenty years. His earliest experiments involved what he called “natural magick”, but his interest soon turned to the study and practice of western esoteric traditions and ceremonial magick. He began the study of Qabala in 1989, investigating traditional Judaic sources as well as the more readily available European interpretations. Rev. Bantik founded and led a small Golden Dawn study group in the mountains of Virginia, and for several years thereafter immersed himself in the works of Aleister Crowley, A. E. Waite, Eliphas Levi and Kenneth Grant.  In the early 1990s, Rev. Bantik became an active member of the small but tight-knit community of online occultists that interacted through the alt.magick Usenet groups and IRC channels like #thelema. This is the community that pioneered such concepts as real-time multi-user virtual ritual spaces and later went on to create Nutmeg, the organization of occultists, mystics, and persons of “alternative spiritualities” organized to explore the community-building potential of the then-new Internet. Rev. Bantik served on the Board of Directors of Nutmeg for several years and helped coordinate the annual gathering of its members from across the world. The historic association between the satanic Crowley and the Hermetic Order of the Golden Dawn is well-known. The reference by Ehmke/“Bantik” to creating “a small Golden Dawn study group in the mountains of Virginia” evidently refers to Ehmke’s time as a student at Radford University, where he dropped out after his freshman year. Ehmke is a psychiatric basket case, on medication for “bipolar depression and anxiety.” However, his/“her” mental illness has not prevented Ehmke from trying to tell other people what they are allowed to think: Ehmke is known for the creation of the “Contributor Covenant,” a list of behavioural rules intended to govern the behaviour of coders working on open source projects. Among the behaviours banned by the covenant are “insulting/derogatory comments,” “public or private harassment,” and “other conduct which could reasonably be considered inappropriate in a professional setting.”  Crucially, contributors to open source projects — who are typically unpaid, freely volunteering their time and skills to improve open source software — are expected to follow the code within open-source communities and everywhere else on the web.  For example, if a coder makes an “insulting/derogatory comment” on Twitter that’s entirely unconnected to their coding work, they are still liable to be kicked out of their open source project if the project is governed by the Contributor Code. It’s a recipe for policing the behaviour of the entire open source community across the whole of the world wide web. In other words, if you have an opinion that someone else deems “inappropriate” or “derogatory,” you can be banned from a project, even if the subject never comes up in the context of the project. You once said something “inappropriate” on Twitter? Banned! To understand how this works, consider the so-called “Opalgate” case. Opal is a type of software and one its main developers is Elia Schito, who happens to be a Catholic living in Italy. In June 2015, Schito was talking on Twitter about plans by the Italian government to introduce lessons on “gender” to school students as a young as age 4. When he was criticized about this, Schito said these “gender teachings are purely ideological and detached from reality.” This discussion continued, and Schito said that “not accepting reality is the problem” with transgender ideology. This caused Ehmke to write a complaint on the open-source site GitHub: “Transphobic maintainer should be removed from project.”