Right?  FS's 1995 book is a huge, but then again a "small" list, of ritual sites, compared to what will come out one day.    Here is the introduction:    INTRODUCTION Some of the material you will read in this book is still SECRET. Some  of it is in the public domain. Various researchers are watching their own areas  and recording down ritual sites, but I have not collaborated with any other  researcher when writing this book, although their material would be welcome.  I have had so many people to talk to, and so much material to process that I  haven't spent much time trying to network with other researchers.  I have gotten the privilege to speak to many people who were witnesses  to witchcraft ceremonies around the country. I had the privilege to speak with  a man (now a Christian) who was on staff at Unity School in Kansas City, MO  when Robert Schuller, the great protestant clergyman and 33° Mason came to  Unity and participated in Luciferian rituals. I have had the privilege to know  as a Christian sister, someone who had been on Elizabeth Clare Prophet’s New  Age CUT cult’s staff. I had the privilege to speak with the young Christian  man who saved two children from being sacrificed on a hill by a Satanic cult  just north of Farmington [Oregon.] I had the privilege to speak to a man who went down  into the tunnels under Salt Lake City’s Mormon Temple where Satanic rituals  are held. I also had the privilege to speak to three independent witnesses (who  all became Christians) who were taken to Illuminati rituals under the new  Lake Oswego, OR Mormon Temple. I’ve had the privilege to met with a witness  that knows that the Mormon Bishop's warehouses are being used to store  cocaine. I’ve had the privilege to meet a lady who worked with the Catholic  Institutions in Quebec who were providing children to the Illuminati for  sacrifice. There have been a great host of witnesses who have shared  information with me. There are an even greater host of witnesses to the  horrible occult deeds that are going on all around us. Most of them are too  terrified to talk, and when they do, they are too terrified to let anyone use their  stories.