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{ "inLanguage": { "alternateName": "eng", "@type": "Language", "name": "English" }, "description": "<p><em>Migranticization</em> can be understood as those sets of performative practices that ascribe a migratory status to certain people and bodies – labelling them (im)migrants, second-generation migrants, people with migration background, minorities, etc. – and thus (re-)establish their a priori non-belonging, regardless of whether the people designated as ‘migrants’ are citizens of the nation-state they reside in or not, and regardless of whether they have crossed a national border or not. Migranticization can be considered as a technology of power and governance; it places people in a distinct hierarchy which goes along with an unequal distribution of societal symbolic and material resources while it affirms a national ‘we’ within a system of global inequalities. The suggestion is to use migranticization as an analytical lens which makes it possible to investigate the uses of migration-related categories and their consequences in terms of power and ex/inclusion from/in a global system of inequalities and nation-states.</p>", "license": "https://creativecommons.org/licenses/by/4.0/legalcode", "creator": [ { "affiliation": "University of Neuch\u00e2tel", "@id": "https://orcid.org/0000-0003-1806-3520", "@type": "Person", "name": "Janine Dahinden" } ], "headline": "Migranticization", "image": "https://zenodo.org/static/img/logos/zenodo-gradient-round.svg", "datePublished": "2022-10-11", "url": "https://zenodo.org/record/7185990", "keywords": [ "Nation-state logic, coloniality, racialization, migratory status, technology of governance, power relations" ], "@context": "https://schema.org/", "identifier": "https://doi.org/10.5281/zenodo.7185990", "@id": "https://doi.org/10.5281/zenodo.7185990", "@type": "ScholarlyArticle", "name": "Migranticization" }
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