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Radicalising the Letzbegründung: From Sense-Postulate to Necessity of (an Extended Concept of) Morality

Lovelli, Linda


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  <identifier identifierType="DOI">10.5281/zenodo.4625940</identifier>
  <creators>
    <creator>
      <creatorName>Lovelli, Linda</creatorName>
      <givenName>Linda</givenName>
      <familyName>Lovelli</familyName>
      <nameIdentifier nameIdentifierScheme="ORCID" schemeURI="http://orcid.org/">0000-0002-2417-4924</nameIdentifier>
      <affiliation>Università G. D'Annunzio Chieti-Pescara/Universität Witten-Herdecke</affiliation>
    </creator>
  </creators>
  <titles>
    <title>Radicalising the Letzbegründung: From Sense-Postulate to Necessity of (an Extended Concept of) Morality</title>
  </titles>
  <publisher>Zenodo</publisher>
  <publicationYear>2020</publicationYear>
  <subjects>
    <subject>Authenticity</subject>
    <subject>Basic Moral Principles</subject>
    <subject>Highest Good</subject>
    <subject>Sense-postulate</subject>
    <subject>Ultimate Foundations</subject>
  </subjects>
  <dates>
    <date dateType="Issued">2020-03-31</date>
  </dates>
  <language>es</language>
  <resourceType resourceTypeGeneral="JournalArticle"/>
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    <relatedIdentifier relatedIdentifierType="ISSN" relationType="IsCitedBy">2254-0601</relatedIdentifier>
    <relatedIdentifier relatedIdentifierType="DOI" relationType="IsVersionOf">10.5281/zenodo.4068603</relatedIdentifier>
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  <rightsList>
    <rights rightsURI="https://creativecommons.org/licenses/by/4.0/legalcode">Creative Commons Attribution 4.0 International</rights>
    <rights rightsURI="info:eu-repo/semantics/openAccess">Open Access</rights>
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    <description descriptionType="Abstract">&lt;p&gt;In this paper I intend to illustrate a &amp;lsquo;radicalisation&amp;rsquo; of Apel&amp;rsquo;s &amp;lsquo;ultimate foundation&amp;rsquo;, which is in my opinion necessary to complete the author&amp;rsquo;s attempt to justify the &amp;lsquo;moral point of view&amp;rsquo;. The latter appears indeed to be unfinished, because it does not face the problem of the sense/value of human existence that &amp;ndash; I maintain &amp;ndash; is prior to the one of the justification of basic moral principles.&lt;/p&gt;

&lt;p&gt;I am however convinced that the method of transcendental reflexion defended by Apel can offer the necessary sources to take the missing step and show that the one who questions the sense of human existence cannot avoid presupposing a sense-postulate. I will therefore argue that one cannot avoid recognising the value of human existence, namely that there is &amp;lsquo;something&amp;rsquo; in human existence that is worth to be protected and promoted.&lt;/p&gt;

&lt;p&gt;Such value, as suggested by Charles Taylor in his critical confrontation with discourse ethics, should be articulated in a conception of the good, or even of the &amp;lsquo;highest good&amp;rsquo;, that in my view has its core in a specific idea of authenticity and ultimately justifies the validity of the moral principles of discourse ethics.&lt;/p&gt;</description>
    <description descriptionType="Other">{"references": ["Apel, Karl-Otto (1973). Transformation der Philosophie. Frankfurt/M.: Suhrkamp, 2 Bd.", "Apel, Karl-Otto (1986). Estudios \u00e9ticos. Barcelona: Alfa.", "Apel, Karl-Otto (1994). \u00abAnderssein, ein Menschenrecht?\u00bb. In: Anderssein, ein Menschenrecht. \u00dcber die Vereinbarkeit universaler Normen mit kultureller und ethnischer Besonderheit, edited by Hilmar Hoffman and Dieter Kramer. Weinheim: Beltz-Athen??um, pp. 9-20.", "Apel, Karl-Otto (1997). \u00abPlurality of the Good? The Problem of Affirmative Tolerance in a Multicultural Society from an Ethical Point of View\u00bb. Ratio Juris 2(10), pp. 199-212.", "Apel, Karl-Otto (1998). Auseinandersetztungen in Erprobung des transzendentalpragmatischen Ansatzes. Frankfurt/M.: Suhrkamp.", "Apel, Karl-Otto and Niquet, Marcel (eds.) (2002). Diskursethik und Diskursanthropologie. Aachener Vorlesungen. M\u00fcnchen: Verlag Karl Alber Freiburg.", "Benhabib, Seyla (1989). \u00abAutonomy, Modernity, Community. Communitarianism and Critical Social Theory in Dialogue\u00bb. In: Zwischenbetrachtungen - Im Proze\u00df der Aufkl\u00e4rung. J\u00fcrgen Habermas zum 60. Geburtstag, edited by Axel Honneth, Thomas McCarthy, Claus Offe, Albrecht Wellmer. Frankfurt/M.: Suhrkamp, pp. 373-94.", "Habermas, J\u00fcrgen (1981). Theorie des kommunikativen Handelns. Frankfurt/M.: Suhrkamp, 2 Bd.", "Habermas, J\u00fcrgen (1983). Moralbewu\u00dftsein und kommunikatives Handeln. Frankfurt/M.: Suhrkamp.", "Habermas, J\u00fcrgen (1991). Erl\u00e4uterungen zur Diskursethik. Frankfurt/M.: Suhrkamp. Mc Carthy, Thomas (1991). Ideals and Illusions: on Reconstruction and Deconstruction in Contemporary Critical Theory. Cambridge: MIT Press.", "Putnam, Hilary (2002). The Collapse of the Fact/Value Dichotomy and other Essays. Cambridge: Harvard University Press.", "Taylor, Charles (1989). Sources of the Self: The Making of the Modern Identity. Cambridge: Harvard University Press.", "Taylor, Charles (1991). \u00abLanguage and Society\u00bb. In Axel Honneth, Hans Joas (eds.), Communicative Action. Essays on J. Habermas' Theory of Communicative Action. Cambridge: MIT Press, pp. 23-35.", "Taylor, Charles (1993). \u00abThe Motivation behind a Procedural Ethics\u00bb, in Kant and Political Philosophy: The Contemporary Legacy, edited by Ronald Beiner, Williams J. Booth. New Haven: Cambridge: Yale University Press, pp. 337-60.", "Welte, Bernhard (1978). Religionsphilosophie. Freiburg in Breisgau: Verlag Herder."]}</description>
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