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The Parable of the Good Samaritan: The Love Commandment and the Convergence of Religions

Keerankeri, George


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  <identifier identifierType="DOI">10.5281/zenodo.4284761</identifier>
  <creators>
    <creator>
      <creatorName>Keerankeri, George</creatorName>
      <givenName>George</givenName>
      <familyName>Keerankeri</familyName>
    </creator>
  </creators>
  <titles>
    <title>The Parable of the Good Samaritan: The Love Commandment and the Convergence of Religions</title>
  </titles>
  <publisher>Zenodo</publisher>
  <publicationYear>2007</publicationYear>
  <subjects>
    <subject>Love commandment</subject>
    <subject>Parable of the Good Samaritan</subject>
    <subject>Universal love commandment</subject>
    <subject>Dialogue of religions</subject>
  </subjects>
  <dates>
    <date dateType="Issued">2007-07-07</date>
  </dates>
  <resourceType resourceTypeGeneral="JournalArticle"/>
  <alternateIdentifiers>
    <alternateIdentifier alternateIdentifierType="url">https://zenodo.org/record/4284761</alternateIdentifier>
  </alternateIdentifiers>
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    <relatedIdentifier relatedIdentifierType="DOI" relationType="IsVersionOf">10.5281/zenodo.4284760</relatedIdentifier>
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  <version>1.0</version>
  <rightsList>
    <rights rightsURI="https://creativecommons.org/licenses/by/4.0/legalcode">Creative Commons Attribution 4.0 International</rights>
    <rights rightsURI="info:eu-repo/semantics/openAccess">Open Access</rights>
  </rightsList>
  <descriptions>
    <description descriptionType="Abstract">&lt;p&gt;&amp;nbsp;Jesus&amp;rsquo; teaching that the praxis of love of neighbour is&amp;nbsp;&lt;br&gt;
the means to inherit eternal life therefore is of interest to all,&lt;br&gt;
irrespective of their religious or ideological backgrounds, since&amp;nbsp;&lt;br&gt;
it deals with a value that is shared universally. So the author&lt;br&gt;
takes up the parable of the Good Samaritan and develops a per-&amp;shy;&lt;br&gt;
spective that affirms this illustration of love of neighbour as a&lt;br&gt;
point of convergence of religions, given the presence of and em&amp;shy;-&lt;br&gt;
phasis on love of neighbour in all religions. Then the author&lt;br&gt;
traces the love commandment in other religions. The author con&amp;shy;&lt;br&gt;
cludes that the followers of different religions do not have to&lt;br&gt;
give up or ignore the differences which exist among them. It is&lt;br&gt;
possible that agreeing and working together on this common&lt;br&gt;
point of convergence of the love commandments might bring down&amp;nbsp;&lt;br&gt;
unwarranted prejudices, promote mutual respect and a sense of&lt;br&gt;
camaraderie among them. It can also open up new avenues of&lt;br&gt;
understanding and promote closeness on an ongoing basis, thus&lt;br&gt;
contributing positively to the climate of dialogue and co-opera&amp;shy;-&lt;br&gt;
tion. Thus the love commandments have a great potential to&lt;br&gt;
promote convergence in the encounter of religions.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;</description>
  </descriptions>
</resource>
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