2024-03-29T09:57:44Z
https://zenodo.org/oai2d
oai:zenodo.org:4661890
2023-03-02T19:19:15Z
user-archive
Konstantinos Kalogeropoulos
Sofia Daskalopoulou
2018-08-07
<p>[Les] Anoyia de Mylopotamos est un village de la préfecture de Réthymnon et chef-lieu de la municipalité homonyme (dème) d’Anoyia. La bourgade est située sur le versant nord de Psiloritis (Mont Ida), sur la crête appelée Armi, à une altitude de 700 à 790 mètres. Il est à 52 km de Réthymnon et à 36 km d’Héraklion. Le village, avec une population de 2.454 habitants, se divise en 5 districts – Synoikismos, Metohi, Mesohoria, Aï Yioryis (saint Georges), Aï Yiannis ou Kavalaria et Perahori.</p>
<p>La municipalité d’Anoyia comprend également le hameau Sissarha, situé à 1 km du bourg Anoyia, sur la route provinciale d’Héraklion. La population totale de la municipalité culmine ainsi à 2.507 habitants (Recensement de 2001).</p>
Territorialities and structure of linear families of Anoyia
https://doi.org/10.5281/zenodo.4661890
oai:zenodo.org:4661890
ark:/13960/t72w31s9h
fra
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4661889
info:eu-repo/semantics/openAccess
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Archive: Monographs, 2-92, (2018-08-07)
Anoyia
Familles Lineaires
L' espace socio-culturel
Territorialités et structure des familles linéaires d'Anoyia
info:eu-repo/semantics/article
oai:zenodo.org:4542730
2021-03-16T21:09:16Z
user-archive
Konstantinos Kalogeropoulos
Androniki Mastoraki
2012-10-16
<p>In order to present effectively the function of irony and its relation to the spirit of Humanism, we will use Erasmus’ work <em>Moriae Encomium</em>. Erasmus knew Latin and ancient Greek and studied classical and biblical literature. He maintained personal contact with many scholars of his time, traveling frequently and exchanging letters. Although he was a clergyman, his main occupation was the translation of ancient sources, the editing and the new edition of classical and biblical literature, and the production of pedagogical and didactic works. All of the above make him a typical representative of the Humanistic spirit. However, "despite his rigorous literary work, he often wrote in a very sharp critical or satirical tone, cultivating particular irony"</p>
Irony and Humanism in Moriae encomium
https://doi.org/10.5281/zenodo.4542730
oai:zenodo.org:4542730
ark:/13960/t8nd69n0j
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4542729
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 8, 6-9, (2012-10-16)
Literature
Erasmus
Moriae Encomium
Ειρωνεία και Ουμανισμός στο Μωρίας Εγκώμιον
info:eu-repo/semantics/article
oai:zenodo.org:4485434
2021-03-26T16:08:37Z
user-archive
Konstantinos Kalogeropoulos
Anna Ioannidou
2016-12-02
<p>The purpose of this paper is to present the constitutional framework for the protection of the individual right to property during the revolutionary period, where the effort is being made to organize and form the Greek state according to the bourgeois liberal European model. Property in the period under study, due to its great social and economic importance, is placed at the center of political upheavals, both at national and European level.</p>
The Individual Right of Property in the Greek Revolutionary Constitutions
https://doi.org/10.5281/zenodo.4485434
oai:zenodo.org:4485434
ark:/13960/t9581vd4m
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4485433
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 12, 6-13, (2016-12-02)
Law
Individual Right to Property
Greek Revolutionary Constitutions
Το ατομικό δικαίωμα της ιδιοκτησίας στα ελληνικά επαναστατικά Συντάγματα
info:eu-repo/semantics/article
oai:zenodo.org:4584175
2021-09-12T17:13:34Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
2006-01-10
<p>From Homer to Plotinus the ancient Greek religious thought presented a great evolution which was due mainly to the influences of the eastern mystical cults but also to the need of the worshiper for a more direct contact with the divine. Thus, from a marriage of the Homeric “measure” and the mysterious “ecstasy”, two essential and opposite aspects of the ancient Greek religiosity were formed. The ancient Greek metaphysical faith moved between the secularized Homeric anthropomorphism and the ecstatic mysticism of Plotinus.</p>
Mysticism in Ancient Greece
https://doi.org/10.5281/zenodo.4584175
oai:zenodo.org:4584175
ark:/13960/t5fc5cg16
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4584174
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 2, 6-14, (2006-01-10)
Religion
Mysticism
Ancient Greece
Ο μυστικισμός στην αρχαία Ελλάδα
info:eu-repo/semantics/article
oai:zenodo.org:4586614
2021-03-06T12:27:19Z
user-archive
Konstantinos Kalogeropoulos
2006-06-14
<p>In this sort essay research is focusing on three frescoes belonging to different Aegean cultures of Bronze Age. Then an attempt is made to interpret them and observe their similarities or differences with other art forms of the same period (parallels) so as to draw conclusions about the relationships and interactions between cultures.</p>
Minoan, Cycladic and Mycenaean frescoes
https://doi.org/10.5281/zenodo.4586614
oai:zenodo.org:4586614
ark:/13960/t78t50s0p
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4586613
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 2, 40-45, (2006-06-14)
Archaeology
Ancient Greek Art
Minoan Civilization
Cycladic Civilization
Mycenaean Civilization
Frescoes
Μινωικές, κυκλαδικές και μυκηναϊκές τοιχογραφίες
info:eu-repo/semantics/article
oai:zenodo.org:4472481
2021-03-31T13:27:37Z
user-archive
Konstantinos Kalogeropoulos
2020-05-01
<p>According to Rowan (2010) study of religion and ritual in the archaeological context is usually related to research into the “world religions” especially those with sacred texts and iconographic framework. A new form of archaeological approach focuses on the understanding of the material forms of religion, through the combination of multiple perspectives and different methodological approaches. Modern archaeological research on religion can be based on three factors. One is the timeless human need for imaging and materializing the Divine. The second relates to ritual activity, which has also left its traces in the archaeological archive. The third relates to space and refers to buildings intended for religious ritual activity or uncreated, ideological sacred spaces that are methodologically integrated in landscape archeology. Archaeological understanding of complex cultural phenomena, such as religion and ritual and the formation of “sacred sites” in different cultural systems is directly related to the research of a particular culture or region and depends from locality. Using a variety of strategies applied in different regions and time periods, archaeologists can show that archaeological study of religion and ritual is possible, methodologically and theoretically.</p>
Religion and Worship in the Archaeological Context
https://doi.org/10.5281/zenodo.4472481
oai:zenodo.org:4472481
ark:/13960/t85j7r26m
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4472480
info:eu-repo/semantics/openAccess
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Archive, 16, 39-45, (2020-05-01)
Archaeology
Religion
Archaeological Context
Agency
Η θρησκεία και η λατρεία στο αρχαιολογικό πλαίσιο
info:eu-repo/semantics/article
oai:zenodo.org:4506244
2021-03-19T20:46:24Z
user-archive
Konstantinos Kalogeropoulos
Eleutheria Emmanouilidou
2014-12-06
<p>Puberty constitutes one interval in individual’s life of enormous social, biological, psychological and intellectual change. The confrontation of chronic disease adds one more dimension in the life of adolescents. Because of the important progress on medicine more and more adolescents -concerning the past- live productive lives, despite the fact that they experience a serious illness.</p>
The Chronic Disease in Adolescence
https://doi.org/10.5281/zenodo.4506244
oai:zenodo.org:4506244
ark:/13960/t45r59d20
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4506243
info:eu-repo/semantics/openAccess
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Archive, 10, 32-38, (2014-12-06)
Biomedicine
Chronic Disease
Adolescence
Το χρόνιο νόσημα στην εφηβεία
info:eu-repo/semantics/article
oai:zenodo.org:4475437
2021-03-31T13:06:47Z
user-archive
Konstantinos Kalogeropoulos
Nicolas Vernicos
Oliver Rackham
2019-12-25
<p>The paper that follows is a modified version of the original paper of Oliver Rackham and Nicolas Vernicos (1991), «On the ecological history and future prospects of the island of Khalki<strong>,</strong>» in A.T. Grove, Jennifer Moody and Oliver Rackham, <em>Crete and the South Aegean Islands (effects of changing climate on the environment )</em>. Geography Department, Downing Place, University of Cambridge, E.C. Contract EV4C-0073-UK, February 1991, pp. 347-361. Various additions are included in the paper’s notes, the images and in the annex. (Nicolas Vernicos 2009)</p>
https://doi.org/10.5281/zenodo.4475437
oai:zenodo.org:4475437
ark:/13960/t9n40b015
eng
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4475436
info:eu-repo/semantics/openAccess
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Archive, 15, 6-31, (2019-12-25)
Environment
Ecology
Anthropology
Chalki
Chalki in the Dodecanese
info:eu-repo/semantics/article
oai:zenodo.org:4459851
2021-02-03T07:44:15Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Kalogeropoulos
Sofia Daskalopoulou
Anna Ioannidou
Theodora Golomazou
Ornela Verona
Theodoros Kostidakis
2020-12-09
<p>Contents</p>
<ul>
<li>Daskalopoulou, S. 2020, Nuptiality: Preferences and Rules, pp. 6-38. (In Greek)</li>
<li>Kalogeropoulos, K. 2020, Religion and Worship in the Archaeological Context, pp. 39-45. (In Greek)</li>
<li>Ioannidou, A. 2020, The Role of the International Court of Justice in The Hague in the International Community, pp. 46-54. (In Greek)</li>
<li>Golomazou, Th. 2020, Assimilative and Intercultural Educational Model: the Greek Reality, pp. 55-57. (In Greek)</li>
<li>Verona, O., Kostidakis, Th. 2020, Architecture and Psychology, pp. 58-73. (In Greek)</li>
</ul>
https://doi.org/10.5281/zenodo.4459851
oai:zenodo.org:4459851
ark:/13960/t4rk47p7b
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4459850
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
https://creativecommons.org/licenses/by/4.0/legalcode
Archive, 16, 6-73, (2020-12-09)
Anthropology
Archaeology
Law
Adult Education
Architecture
Psychology
Archive (Athens) Volume 16
info:eu-repo/semantics/article
oai:zenodo.org:4545649
2021-03-16T21:33:40Z
user-archive
Konstantinos Kalogeropoulos
Katerina Monti
2012-12-10
<p>Human body, like any large organism, has and develops defense mechanisms against “foreign invaders”, whether they are microorganisms or cells or substances that are generally recognized as hostile-harmful. The molecules that are recognized as hostile and cause the immune-response are called antigens and each microorganism has many of them, mainly proteins. However, the defense of our body and the reduction of the infection is supported and achieved through the immune response against not all, but each time against a small number of “decisive” antigens.</p>
On Vaccines
https://doi.org/10.5281/zenodo.4545649
oai:zenodo.org:4545649
ark:/13960/t8z99kp44
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4545648
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 8, 64-72, (2012-12-10)
Biomedicine
Vaccines
Immune Responce
Antigens
Περί Εμβολίων
info:eu-repo/semantics/article
oai:zenodo.org:4544740
2021-03-15T22:00:29Z
user-archive
Konstantinos Kalogeropoulos
Panagiotis Athanasopoulos
2012-12-07
<p>Depictions of Negroes and Pygmies occupy a special place in ancient Greek pottery and iconography. The artistic value and stylistic peculiarities of these vessels go hand in hand, in almost every case, with a disposition of a sociological and anthropological approach to the subject. Their entry into the ancient Greek world aroused the interest of artists and was the trigger and the means for Greek art to take a direction that would serve the specific political needs of ancient Greek society advocating diversity as the main feature of its supremacy, and using every means to promote this perception. The first approaches of Negroes and Pygmies, however, are governed more by a spirit of observation and scientific curiosity and less by an attempt to promote diversity.</p>
Negroes and Pygmies in Ancient Greek Pottery
https://doi.org/10.5281/zenodo.4544740
oai:zenodo.org:4544740
ark:/13960/t3xt62710
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4544739
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 8, 50-63, (2012-12-07)
Archaeology
Negroes
Pygmies
Ancient Greek Pottery
Νέγροι και Πυγμαίοι στην αρχαιοελληνική κεραμεική
info:eu-repo/semantics/article
oai:zenodo.org:4475656
2021-03-24T08:18:07Z
user-archive
Konstantinos Kalogeropoulos
2019-12-07
<p>The painter of (the vase) of Piraeus was one of the first painters of black-figure pottery and it seems that he was active between 630 and 600 BCE. He is a representative of the Late Proto-Attic period of pottery production, which is related to Piraeus’ and Nessos’ amphoras. However the obvious difference in the quality of the glaze raises reasonable questions: Has a different kind of clay been used? The differences are byproducts of technique used in firing? Clay has come from Attic land? Has a microscopic analysis of the clay and glaze been done in the Amphora of Piraeus? Is there, in the end, the possibility that this artifact is Corinthian in origin?</p>
The Piraeus Painter
https://doi.org/10.5281/zenodo.4475656
oai:zenodo.org:4475656
ark:/13960/t2q63143q
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4475655
info:eu-repo/semantics/openAccess
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Archive, 15, 39-45, (2019-12-07)
Archaeology
Archaeometry
Ancient Greek Pottery
The Piraeus Painter
Ο ζωγράφος του Πειραιά
info:eu-repo/semantics/article
oai:zenodo.org:4459816
2021-02-03T07:34:28Z
user-archive
Konstantinos Kalogeropoulos
Anna Ioannidou
Androniki Mastoraki
Nicolas Vernicos
Sofia Daskalopoulou
Petros Skapinakis
Anastasios Germenis
Andreas Davalas
2018-12-09
<p>Contents</p>
<ul>
<li>Ioannidou, A. 2018, Empiricism, Social Contract and Appropriation in Locke's Political Philosophy, pp. 6-14. (In Greek)</li>
<li>Mastoraki, A. 2018, The Concept of Virtue in Aristotle, Archive, 14, pp. 15-21. (In Greek)</li>
<li>Vernicos, N., Dascalopoulou, S. 2018, Information and the Human Use Systems, pp. 22-32. (In English)</li>
<li>Skapinakis, P., Germenis, A. 2018, Critical Evaluation of the Bibliography, pp. 33-50. (In Greek)</li>
<li>Davalas, A. 2018, Corporate Social Responsibility: New Business Ethics or Social Alibi? pp. 51-59. (In Greek)</li>
</ul>
https://doi.org/10.5281/zenodo.4459816
oai:zenodo.org:4459816
ark:/13960/t43s0nq5f
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4459815
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 14, 6-59, (2018-12-09)
Law
Philosophy
Anthropology
Biomedicine
Political Sociology
Archive (Athens) Volume 14
info:eu-repo/semantics/article
oai:zenodo.org:4560572
2021-03-13T17:57:44Z
user-archive
Konstantinos Kalogeropoulos
Androniki Mastoraki
2009-06-04
<p>About two thousand years ago, a revolution took place at sea as important as the agricultural revolution on land, seven thousand years earlier. A new type of ship appeared in the Eastern Mediterranean. Purely invented by the peoples of the Aegean, the ship was light, capable of sailing and paddling, and most importantly, had a keel, i.e. immersion in water, resistance to waves and wind and greater stability. This particular Aegean hull, the ancestor of all Mediterranean boats, boldly going out to sea, has changed history and cultural evolution. The spirit of adventure and the hunt for fortune -which the Mycenaeans willingly embraced by the Minoans and Cyclades- liberated after the domestication of the high seas, transformed it into a familiar place of exchange of all kinds: goods, knowledge, cultures, techniques and doctrines became common property, components of a cosmopolitan culture, to which everyone contributed. A period of peaceful exchanges unfolds before the middle of the 2nd millennium BCE, closely tied to the adventure of the metal that defines it, copper.</p>
Eastern Mediterranean 2000 BCE,
https://doi.org/10.5281/zenodo.4560572
oai:zenodo.org:4560572
ark:/13960/t73v9wn4w
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4560571
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 5, 12-21, (2009-06-04)
Archaeology
Bronze Age
Eastern Mediterranean
Sculpture
Ceramics
Vase Painting
Ανατολική Μεσόγειος 2000 ΠΚΕ
info:eu-repo/semantics/article
oai:zenodo.org:4581110
2021-03-05T00:27:20Z
user-archive
Konstantinos Kalogeropoulos
2007-06-04
<p>Research in this essay is focusing to the image of women in archaic poetry, identifying possible differences between epic and lyric poetry. Our research here focuses on examining the roles that women take on in specific passages, which elements of female personality are emphasized and how male-female relationships are presented. In order, of course, to understand the conceptual frameworks in which such a search finds its expression, we need -even briefly- to turn to the space and time of archaic poetry, to the environment that shaped the identity of the texts under examination. Our goal here is not only the anthropological, or the factual analysis, but the understanding of the texts against the background of the dynamics of the era in which they are produced and from which they derive their content. The narration of archaic poetry is partly a reflection of the image of the surrounding world, whether it is done in a heroic, biting, sensual, erotic philosophical or dramatic way and is therefore a source of valuable information for the purposes of our study.</p>
Women in ancient Greek lyric and epic poetry
https://doi.org/10.5281/zenodo.4581110
oai:zenodo.org:4581110
ark:/13960/t9387mx43
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4581109
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
https://creativecommons.org/licenses/by/4.0/legalcode
Archive, 3, 57-62, (2007-06-04)
Anthropology
Woman Studies
Epic Poetry
Lyric Poetry
Philology
Η γυναίκα στη λυρική και την επική ποίηση
info:eu-repo/semantics/article
oai:zenodo.org:4551381
2021-04-12T14:32:33Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Pneumatikos
2011-10-26
<p>The Middle Minoan period is the period of great upheavals and shocking innovations in all aspects of Minoan life. The post-Minoan phase is the one that comes to materialize these innovations, leading the Minoan civilization to its peak and the inhabitants of the island to the zenith of their prosperity. It is during this period that all forms of administrative centralization seem to take on their final form: palaces, small palaces, rich urban or rural villas. One of those built at the beginning of the LMI phase is the villa of the Holy Trinity, very close to the palace of Phaistos<strong>.</strong></p>
The Late Minoan Villa of Hagia Triada
https://doi.org/10.5281/zenodo.4551381
oai:zenodo.org:4551381
ark:/13960/t5mb0jx79
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4551380
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 7, 59-72, (2011-10-26)
Archaeology
Minoan Civilization
Hagia Triada
Minoan Settlement
Η Υστερομινωική Έπαυλη της Αγίας Τριάδας
info:eu-repo/semantics/article
oai:zenodo.org:4556833
2021-02-24T04:25:03Z
user-archive
Konstantinos Kalogeropoulos
2009-06-12
<p>In his work<em> On War</em>, Karl von Klausewitz reveals the essence of war as the exercise of the power of war to achieve political goals. He describes it as a method of achieving the aspirations of a nation, unrestricted by any law other than that which leads to the completion of the purpose. The “survival of the fittest” -a concept that does not necessarily coincide with that of the “most appropriate”- as Huxley has shown, is not only a biological but also a social idea and allows us in part to explore the meaning of politics and power in Greece of classical antiquity and the Persian Empire, based on the texts of two ancient historians (Herodotus – Thucydides) and two orators (Isocrates – Demosthenes).</p>
Political realism and military power in ancient Greece
https://doi.org/10.5281/zenodo.4556833
oai:zenodo.org:4556833
ark:/13960/t40t00b33
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4556832
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 5, 22-28, (2009-06-12)
History
Politics
On War
Πολιτικός ρεαλισμός και πολεμική δύναμη στην αρχαιότητα
info:eu-repo/semantics/article
oai:zenodo.org:4536492
2021-09-12T16:58:06Z
user-archive
Konstantinos Kalogeropoulos
2005-12-04
<p>Although not exactly a practical handbook for the military or full of strategies and theoretical treatises on war, Kekaumenos’ Strategikon is a text unique in its kind because of its social context. Its uniqueness does not stop here. It provides an image of public and private Byzantine life from within. It is a living testimony to historiography, which tries to draw social information about this very sensitive period of Byzantine life. The 11th century is a century of turmoil and gradual loss of territory for the Byzantine Empire. The gradual shrinkage of the Empire and insecurity of the people living in its territories is evident throughout the text.</p>
Strategikon of Kekaumenos: Byzantium in 11th century
https://doi.org/10.5281/zenodo.4536492
oai:zenodo.org:4536492
ark:/13960/t9x167s7v
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4536491
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 1, 45-52, (2005-12-04)
Kekaumenos
Strategikon
Byzantine Studies
Κεκαυμένου 'Στρατηγικόν': το Βυζάντιο στον 11ο αι.
info:eu-repo/semantics/article
oai:zenodo.org:4506383
2021-03-24T08:45:55Z
user-archive
Konstantinos Kalogeropoulos
2014-12-08
<p>This excerpt, part of Platonic dialogue Phaedo -in indirect speech narrative, stylistic and genre innovation of Plato- examines through Socrates and the participants the general problem of physics and cause, as well as the idea as a cause of birth, decay and existence. The aim of our approach is to record firstly the views of pre-Socratic philosophers, especially Anaxagoras, on knowledge and sensory perception, as described by Socrates, and to compare them with our modern perceptions of pre-Socratics and their philosophy. Then, we will identify the main points of the Platonic critique of these views by examining the content of the “second voyage” attempted by the philosopher. Finally, we’ll try to highlight the ontological and epistemological role and character of ideas.</p>
Phaedo 96a-102a: the Platonic Critique of the Pre-socratics
https://doi.org/10.5281/zenodo.4506383
oai:zenodo.org:4506383
ark:/13960/t5t82td9s
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4506382
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Archive, 10, 44-50, (2014-12-08)
Philosophy
Phaedo
Pre-Socratics
Anaxagoras
Φαίδων 96a-102a: η πλατωνική κριτική των προσωκρατικών
info:eu-repo/semantics/article
oai:zenodo.org:5915101
2023-03-02T19:18:42Z
user-archive
Konstantinos Kalogeropoulos
Nicolas Vernicos
Pier-Giovanni d'Ayala
2022-01-28
<p>Présentation de quenouilles du Musée de la ville de Palmi (Calabre) ►Le conocchie del Museo Calabrese di Etnografia e Folklore Raffaele Corso di Palmi◄ Images, lors d’une visite en 1971. Dessins de Nicolas Vernicos et quelques comparaisons avec des sculptures traditionnelles de Grèce. (Mise à jour à l’aide de nouvelles images de quenouilles).</p>
Les Quenouilles Anthropomorphes en Bois Sculpte
https://doi.org/10.5281/zenodo.5915101
oai:zenodo.org:5915101
ark:/13960/s2xh66mktf8
fra
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.5915045
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Archive, 18(1), 18-25, (2022-01-28)
Quenouilles
Anthropomorphes
Musée de la Ville de Palmi
Bois Sculpte
Anthropologie
Archaeologie
Les Quenouilles Anthropomorphes en Bois Sculpte: Du Musée de la Ville de Palmi
info:eu-repo/semantics/article
oai:zenodo.org:10655827
2024-02-13T23:49:27Z
user-archive
Kalogeropoulos, Konstantinos
Kontopoulou, Konstantina
2024-01-01
<p><span>Ageing, foster children, and institutionalization are three interconnected issues that share a strong sense of marginalization. These groups of people can benefit from increased awareness thanks to the efforts of social work and mental health specialists in related sectors. Additionally, even with limited resources, social workers and social policy makers may exchange ideas for enhancing social welfare so that alternative family models could begin to function as part of government programs. This essay will analyze an experimental notion that has occurred occasionally in several nations while taking into account the scant data that is currently available. The purpose of this essay is to promote social interaction among children living in nursery homes and orphanages. The article will discuss the existing data while propose ideas and new implications of these studies and their results. It will also place importance on the alternative model of family in shared spaces like these. Despite the extremely limited bibliography, innovative articles based on innovative ideas might give impetus for further experimenting, study or applications.</span></p>
<p><span>Η γήρανση, η αναδοχή παιδιών και η ιδρυματοποίηση είναι τρία αλληλένδετα ζητήματα που μοιράζονται μια ισχυρή αίσθηση περιθωριοποίησης. Τέτοιες ομάδες ανθρώπων μπορούν να επωφεληθούν από την αυξημένη ευαισθητοποίηση, χάρη στις προσπάθειες της κοινωνικής εργασίας και των ειδικών ψυχικής υγείας σε συναφείς τομείς. Επιπλέον, ακόμη και με περιορισμένους πόρους, οι κοινωνικοί λειτουργοί και οι υπεύθυνοι χάραξης κοινωνικής πολιτικής μπορούν να ανταλλάξουν ιδέες για την ενίσχυση της κοινωνικής ευημερίας, έτσι ώστε να αρχίσουν να λειτουργούν εναλλακτικά οικογενειακά μοντέλα ως μέρος των κυβερνητικών προγραμμάτων. Το δοκίμιο αναλύει μια πειραματική ιδέα που έχει συμβεί περιστασιακά σε διάφορα έθνη, λαμβάνοντας υπόψη τα λιγοστά δεδομένα που είναι διαθέσιμα σήμερα. Σκοπός του είναι να προωθήσει την κοινωνική αλληλεπίδραση μεταξύ των παιδιών που ζουν σε βρεφονηπιακούς σταθμούς και ορφανοτροφεία. Το άρθρο συζητά τα υπάρχοντα δεδομένα, ενώ προτείνει ιδέες και νέες επιπτώσεις συναφών μελετών και των αποτελεσμάτων τους. Δίνει, επίσης, σημασία στο εναλλακτικό μοντέλο της οικογένειας σε κοινόχρηστους χώρους. Παρά την εξαιρετικά περιορισμένη βιβλιογραφία, καινοτόμα άρθρα βασισμένα σε καινοτόμες ιδέες μπορούν να δώσουν ώθηση για περαιτέρω πειραματισμό, μελέτη ή εφαρμογές.</span></p>
https://doi.org/10.5281/zenodo.10655827
oai:zenodo.org:10655827
ark:/13960/s2tncq1v9dr
eng
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.10655826
info:eu-repo/semantics/openAccess
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Archive, 20(1), 6-13, (2024-01-01)
Institutionalization
Orphans
Experimental Social Work
Loneliness
Mental Health
Ageing
Towards new social policies of bridging the gaps: an alternative model of family
info:eu-repo/semantics/article
oai:zenodo.org:4506275
2021-03-18T10:19:57Z
user-archive
Konstantinos Kalogeropoulos
Dimitris Cosmidis
Nikos Lyberis
2014-12-07
<p>If the relation between Greeks and Persians is not a story of love and hate (another aspect of love), it is at least a very interesting story. The Persian military campaigns to Asia Minor and Greece, each one with the participation of hundreds of thousands of warriors led by the richest kings of the time, such as Xerxes and Darius, could not possibly aim at the Greeks’ “riches”. Fascination with the Aegean civilization seems a more likely motive from the point of view of Persia, the other great civilization of the time, which together with the Egyptians and the Greeks comprised the civilized world of the time, in other words, of the Mediterranean (not including distant China). Let’s not forget that in Alexander’s times Persia started in Syria and reached the Tian Shan Mountains, including modern Afghanistan and a part of Pakistan.</p>
Hellenism and Central Asia, before and after Alexander the Great
https://doi.org/10.5281/zenodo.4506275
oai:zenodo.org:4506275
ark:/13960/t3621d47p
eng
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4506274
info:eu-repo/semantics/openAccess
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Archive, 10, 29-43, (2014-12-07)
History
Archaeology
Anthropology
Alexander the Great
Before and after Alexander: Hellenism and Central Asia.
info:eu-repo/semantics/article
oai:zenodo.org:4531787
2021-09-07T16:00:01Z
user-archive
Konstantinos Kalogeropoulos
2005-11-05
<p>Αim of this paper is to highlight and record the political manifestations of the Great Idea, as they are presented in 19th century Greece. The Great Idea is a diverse concept, proportional to the field in which it is expressed during this period, which makes it partly problematic for historical research. The emergence of this idea in the collective consciousness of the young Greek nation is not spontaneous or momentary, but seems to come as a result of the emergence of the phenomenon of conscious nationalist movements in 19th century Europe, absorbing particular elements of Greek society. It is therefore to some extent necessary to know a general outline of the events which led Europe to a period of unrest and revolution and consequently to those which E.J. Hobsbawm calls “conscious nationalist movements.”</p>
Great Idea in 19th century Greece
https://doi.org/10.5281/zenodo.4531787
oai:zenodo.org:4531787
ark:/13960/t3qw3p04f
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4531786
info:eu-repo/semantics/openAccess
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Archive, 1, 65-70, (2005-11-05)
History
Ethnicism
Great Idea
Conscious Nationalist Movements
Η Μεγάλη Ιδέα στην Ελλάδα του 19ου αι.
info:eu-repo/semantics/article
oai:zenodo.org:4459916
2021-03-31T21:12:54Z
user-archive
Konstantinos Kalogeropoulos
Ornela Verona
Theodoros Kostidakis
2020-09-27
<p>It is a fact that there is a constant interaction between space and man. This happens in many ways. Any architecture, like any other external object, is understood by man through a process of perception, which transforms the messages of the senses into individual experience and knowledge. But during this process the external stimulus is altered. That is, the inner image one forms of the building is never the same as the actual image of the building. The inner image is charged with various kinds of meanings that are automatically given by the individual. These are related to his education, his cultural peculiarity, his psych synthesis, and even his mood.</p>
Architecture and Psychology
https://doi.org/10.5281/zenodo.4459916
oai:zenodo.org:4459916
ark:/13960/t0hv33m10
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4459915
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Archive, 16, 58-73, (2020-09-27)
Architecture
Psychology
Αρχιτεκτονική και Ψυχολογία
info:eu-repo/semantics/article
oai:zenodo.org:4569818
2021-03-11T21:32:44Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
2007-01-03
<p>Sacred is one of the most basic and unchanging components of human religiosity. It is the mysterium tremendum in front of which a man stands and which marks the presence of the divine in the world and is imbued with the power of the metaphysical. In other words, it is a revealing point of divinity.</p>
Sacred as a divine revelation
https://doi.org/10.5281/zenodo.4569818
oai:zenodo.org:4569818
ark:/13960/t9k463j51
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4569817
info:eu-repo/semantics/openAccess
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Archive, 3, 14-19, (2007-01-03)
Religion
Sacred
Mysterium Tremendum
Το ιερό ως θεϊκή αποκάλυψη
info:eu-repo/semantics/article
oai:zenodo.org:4743860
2021-09-14T15:09:56Z
user-archive
Konstantinos Kalogeropoulos
Giannis Michalitsis
2021-05-08
<p>The term organizational ambidexterity represents the dual ability of an organization to be effective in managing current business requirements and at the same time adaptable to changes in the environment. Applied at the level of the organization, ambidexterity represents the ability of the organization to take advantage of its current capabilities, while at the same time exploring substantially new capabilities. In other words, the organization is creative and adaptable, while continuing to rely on traditional and proven methods. Contemporary research focuses on the ways in which leadership ambidexterity can be pushed in the direction of organizational skill. Senior executives can play a vital role in facilitating the social basis of ambidexterity. As ambidexterity requires significant mobilization, coordination and integration of activities that can promote both exploitation and exploration, the informal and social integration of senior management with all employees is probably needed to achieve the goal of organizational ambidexterity.</p>
The relationship between ambidexterity, perceived organizational politics, and work outcomes
https://doi.org/10.5281/zenodo.4743860
oai:zenodo.org:4743860
ark:/13960/t2c936v4m
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4743859
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Archive, 17(2), 6-34, (2021-05-08)
Ambidexterity
Perceived organizational politics
Work outcomes
Η σχέση μεταξύ αμφιδέξιας συμπεριφοράς, αντιλήψεων για την οργανωσιακή πολιτική και εργασιακών αποτελεσμάτων
info:eu-repo/semantics/article
oai:zenodo.org:4455864
2021-02-03T07:12:26Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Kalogeropoulos
Triantafyllos Batargias
Katerina Monti
Ornela Verona
Androniki Mastoraki
Konstantinos Pneumatikos
Konstantinos Tsopanis
2021-01-21
<p>Contents:</p>
<ul>
<li>Batargias, T. 2011, K. Cavafy: Interpretive Analysis in Seven of his Poems, pp. 6-12. (In Greek)</li>
<li>Kalogeropoulos, K. 2011, Dance in Ancient Greece, pp. 13-19. (In Greek)</li>
<li>Monti, K. 2011, The Pain, pp. 20-24. (In Greek)</li>
<li>Kalogeropoulos, K. 2011, Thetis, the Divine Protection in the Homeric Narrative, pp. 25-31.(In Greek)</li>
<li>Verona, O. 2011, Morphology of the Rural Albanian Settlement, pp. 32-40.(In Greek)</li>
<li>Mastoraki, A. 2011, Controversies in front of Apella, pp.41-47.(In Greek)</li>
<li>Tsopanis, K. 2011, Unknown Aspects of the French Revolution, pp. 48-58.(In Greek)</li>
<li>Pneumatikos, K. 2011, The Late Minoan Villa of Ag. Triada, pp. 59-72.(In Greek)</li>
</ul>
https://doi.org/10.5281/zenodo.4455864
oai:zenodo.org:4455864
ark:/13960/t5bd32d4p
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4455863
info:eu-repo/semantics/openAccess
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Archive, 7, 6-72, (2021-01-21)
Literature
Archaeology
Anthropology
Biomedicine
Architecture
Theatrical Studies
Archive (Athens) Volume 7
info:eu-repo/semantics/article
oai:zenodo.org:10578177
2024-01-28T19:25:02Z
user-archive
Kalogeropoulos, Konstantinos
Vernicos, Nicolas
2023-09-01
<p><span>Σήμερα (<em>δηλαδή τη δεκαετία του 1990</em>), το τοπίο του νησιού μπορεί να περιγραφεί ότι κυριαρχείται από έναν πυκνό ελαιώνα στα ανατολικά και νοτιοανατολικά. Ωστόσο, η Λέσβος είναι σε μεγάλο βαθμό ερημοποιημένη και άδενδρη δυτικά μιας γραμμής βορρά-νότου που πηγαίνει από το παραθαλάσσιο χωριό της Πέτρας στη μικρή πόλη της Καλλονής, ενώ συναντά κανείς ένα σχετικά συμπαγές πευκοδάσος [το <em>Tchamlik</em>] ανατολικά της ίδιας γραμμής, όταν ταξιδεύει από τη Μυτιλήνη προς την Καλλονή. Κατά κανόνα, τα χωριά εξακολουθούν να περιβάλλονται από καλλιεργημένα οικόπεδα και μικρά περιβόλια, τα οποία παρατηρούνται επίσης στις περισσότερες από τις μικρές αλλουβιακές παράκτιες πεδιάδες και ιδιαίτερα στην επίπεδη περιοχή της Καλλονής. Η επαρκής γνώση της μακροπρόθεσμης εξέλιξης αυτών των κύριων τοπίων και η καλύτερη κατανόηση της ιστορίας της βλάστησης –τόσο της άγριας όσο και της καλλιεργούμενης– στο Αιγαίο θα αποδειχθούν μεγάλη βοήθεια για όσους ασχολούνται με τις φυσικές ισορροπίες. Η Ελλάδα βρίσκεται πλέον σε μια περίοδο σημαντικού επαναπροσδιορισμού των γεωργικών πολιτικών της, καθώς και των τρόπων με τους οποίους αντιλαμβάνεται η επιστήμη την παρακολούθηση των βιώσιμων οικολογικών ισορροπιών, τη διαμόρφωση τοπίων και τη διαχείριση άγριας γης ή γης υπό καθεστώς παύσης καλλιέργειας.</span></p>
<p>Η Εξέλιξη του τοπίου της νήσου Λέσβου: Σύμφωνα με τις φιλολογικές πηγές</p>
https://doi.org/10.5281/zenodo.10578177
oai:zenodo.org:10578177
ark:/13960/s2df7qp6vhq
eng
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.10578176
info:eu-repo/semantics/openAccess
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Archive, 19(2), 25-50, (2023-09-01)
Crete and the Ægean Islands: effects of changing climate on the environment,, Orthodox Academy, Kolymbari, Crete, 20-22 April 1990
Ecology
Agricuture
Land policy
Ancient Literature
The Evolution of the Landscape of the Island of Lesvos: According to Literary Sources and Relations
info:eu-repo/semantics/article
oai:zenodo.org:4478607
2021-03-31T07:28:17Z
user-archive
Konstantinos Kalogeropoulos
Anna Ioannidou
2018-12-05
<p>This essay analyzes the most important points of the political philosophy of John Locke. It presents the empirical theory of knowledge and the relation between the individual, the ideas and the reality. At the heart of Locke’s political philosophy stands the right of citizens to protect their property, life and liberty. Moreover, the essay gives emphasis on the Two Treatises of Government, where Locke defends the theory of social contract, natural law and natural rights. The goal of this essay is to explain why Locke's thought has influenced the modern western liberal political culture.</p>
https://doi.org/10.5281/zenodo.4478607
oai:zenodo.org:4478607
ark:/13960/t5cd1g90x
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4478606
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 14, 6-14, (2018-12-05)
Political Philosophy
John Locke
Social Contract
Natural Law
Εμπειρισμός, κοινωνικό συμβόλαιο και ιδιοποίηση στην πολιτική φιλοσοφία του Locke
info:eu-repo/semantics/article
oai:zenodo.org:4539923
2021-03-17T05:35:55Z
user-archive
Konstantinos Kalogeropoulos
Zoe Gini
2013-12-04
<p>Any attempt to highlight the elements of prehistoric art is a <em>de facto</em> complex process and requires specific typological and genre classifications. Based on the above mentioned, this essay spans in two separate sections. The first describes three prehistoric works -a Cycladic vase, a Minoan fresco and a Mycenaean blade- and highlights their stylistic and cultural features. The second section describes an Attic geometric vase and an archaic Attic column, and attempts to incorporate them into the historical context of their era.</p>
Art, Ceramics, Murals, Metalwork, Monumental Sculpture in Prehistoric Greece
https://doi.org/10.5281/zenodo.4539923
oai:zenodo.org:4539923
ark:/13960/t3vv20p6m
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4539922
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Archive, 9, 38-46, (2013-12-04)
Archaeology
Art
Prehistory
Προϊστορική τέχνη: κεραμεική, τοιχογραφία, μεταλλοτεχνία, μνημειακή γλυπτική
info:eu-repo/semantics/article
oai:zenodo.org:4554377
2021-03-14T15:53:31Z
user-archive
Konstantinos Kalogeropoulos
Androniki Mastoraki
2010-01-03
<p>The philosophical systems of Stoicism and Epicureanism were two of the dominant exponents of philosophical thought during the Hellenistic period. Although they continued, to some extent, the previous philosophical tradition in seeking answers to questions about the structure and knowledge of reality, they nevertheless turned to a more anthropocentric approach, proposing a way of life that can lead to happiness, giving practical direction in their philosophy. The topic presented in this essay is of particular interest, as it concerns the entanglement of human free will with the concept of necessity in both Stoic and Epicurean philosophy</p>
Freedom and Necessity in Hellenistic philosophy, Epicureanism vs Stoicism
https://doi.org/10.5281/zenodo.4554377
oai:zenodo.org:4554377
ark:/13960/t9b66wz4z
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4554376
info:eu-repo/semantics/openAccess
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Archive, 6, 39-44, (2010-01-03)
Philosophy
Stoicism
Epicureanism
Ελευθερία και αναγκαιότητα στην ελληνιστική φιλοσοφία
info:eu-repo/semantics/article
oai:zenodo.org:4441640
2021-02-03T06:53:17Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
2006-12-09
<p>Contents</p>
<p>Tsopanis, K. 2006, Mysticism in Ancient Greece, pp. 6-14. (In Greek)<br>
Kalogeropoulos, K. 2006, Ancient Greek monumental sculpture fron Archaic til Hellenistic period, pp 15-23. (In Greek)<br>
Tsopanis, K. 2006, Zalmoxis and Geto-Dacians: The Getic myth of northern Thracian tribes, pp. 24-39. (In Greek)<br>
Kalogeropoulos, K. 2006, Minoan, Cycladic and Mycenean frescoes, pp. 40-45. (In Greek)<br>
Tsopanis, K. 2006, Homophagy in the Orphic and Dionysian mysteries, pp. 46-54. (In Greek)<br>
Kalogeropoulos, K. 2006, Abstraction and naturalism in early Byzantine art, pp. 55-59. (In Greek)<br>
Tsopanis, K. 2006, Metaphysics and mysticism in Islam, pp. 60-70. (In Greek)</p>
https://doi.org/10.5281/zenodo.4441640
oai:zenodo.org:4441640
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4441639
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Religion
Archaeology
Art
Archive (Athens) Volume 2
info:eu-repo/semantics/article
oai:zenodo.org:4577287
2021-03-14T15:01:31Z
user-archive
Konstantinos Kalogeropoulos
Zoe Siouli Kataki
2007-03-03
<p>Citizenship in antiquity was the means of acquiring rights and obligations in the organization of the city-state. Many benefits, such as individual freedom, the acquisition of land, the ability to “vote and be elected”, participation in events and benefits from the city, are directly related to citizenship, which was defended by primitive social groups. The faction, the tribe and the municipality were the dominant starting points for the acquisition or exercise of this status and are the subject of this study.</p>
Tribe, faction, demos and citizenship in ancient Greece
https://doi.org/10.5281/zenodo.4577287
oai:zenodo.org:4577287
ark:/13960/t3tv4xh22
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4577286
info:eu-repo/semantics/openAccess
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Archive, 3, 35-40, (2007-03-03)
History
Athenian democracy
Citizenship
Φυλή, φρατρία, δήμος και η ιδιότητα του πολίτη
info:eu-repo/semantics/article
oai:zenodo.org:4544263
2021-03-16T19:37:56Z
user-archive
Konstantinos Kalogeropoulos
Michalis Filippopoulos
2012-12-05
<p>The following research refers to two seemingly irrelevant individuals of Modern Greek history. One is Charilaos Trikoupis and the second is Greek writer Emmanuel Rhoides. Our aim is to outline the economic policy of the former, which he designed and implemented during the various periods in which he was prime minister, and to comment on an excerpt from an article by the latter in the newspaper “Asmodeos”. These two men were not strangers to each other. Considering that Rhoides was a prominent journalist of the newspaper “Ora“, ownership of Ch. Trikoupis, and was a supporter of his policy, we understand that they had a direct relationship.</p>
The Economic Policy of Charilaos Trikoupis and Emmanuel Rhoidis
https://doi.org/10.5281/zenodo.4544263
oai:zenodo.org:4544263
ark:/13960/t9193nf8c
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4544262
info:eu-repo/semantics/openAccess
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Archive, 8, 34-40, (2012-12-05)
History
Emmanuel Rhoides
Charilaos Trikoupis
Asmodeos
Η οικονομική πολιτική του Χαρίλαου Τρικούπη και ο Εμμανουήλ Ροΐδης
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oai:zenodo.org:4568366
2021-02-28T00:27:15Z
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Konstantinos Kalogeropoulos
2008-09-16
<p>Identifying key features of specific literary genres of the Hellenistic period –epigram, novel, and biography- we will focus on specific passages, in order to research for features of poetry in the Hellenistic epigrams. Then, exploring a scene in the novel <em>Ta kata Leukippēn kai Kleitophōnta</em>, (<em>The Adventures of Leucippe and Clitophon</em>) we will highlight the elements that reflect the relationship of the individual with the wider social changes of his time. Finally, we will show the principles of the biography of Plutarch, as well as the particular virtues or flaws of the specific personality of Pericles.</p>
Epigram, novel, biography in the Hellenistic period
https://doi.org/10.5281/zenodo.4568366
oai:zenodo.org:4568366
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Zenodo
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https://doi.org/10.5281/zenodo.4568365
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Archive, 4, 48-53, (2008-09-16)
Literature
Hellenistic period
Epigram
Novel
Biography
Επίγραμμα, μυθιστόρημα, βιογραφία στην ελληνιστική περίοδο
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oai:zenodo.org:4459257
2021-09-12T17:06:01Z
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Konstantinos Kalogeropoulos
2005-12-05
<p>In this essay we critically approach the concepts of Mass Culture, High Art, Cultural Relativism and European Ethnocentrism in relation to the views of the authors Victor Davis Hanson and John Heath in their book <em>Who Killed Homer?</em>. It is clear that before focusing on any attempt to correlate concepts and views, it is necessary to try to define -as far as possible within a dynamic system of ideas that are constantly evolving and changing- what these concepts mean in modern times and how we can approach them critically in relation to the object of our study. Then we will see how they relate to the writers’ thinking as views, in terms of their ideas about classical education and the restoration of Greek wisdom.</p>
Who killed Homer?
https://doi.org/10.5281/zenodo.4459257
oai:zenodo.org:4459257
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4459256
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Archive, 1, 36-44, (2005-12-05)
European Ethocentrism
Mass Culture
High Art
Cultural Relativism
Ideology
Ποιός σκότωσε τον Όμηρο;
info:eu-repo/semantics/article
oai:zenodo.org:4441855
2021-02-03T06:55:45Z
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Konstantinos Kalogeropoulos
Konstantinos Tsopanis
Zoe Siouli-Kataki
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
Zoe Siouli-Kataki
2007-12-09
<p>Contents<br>
Kalogeropoulos, K. 2007, Portable icons in Byzantine and post-Byzantine artistic production, pp. 6-13. (In Greek)<br>
Tsopanis, K. 2007, Sacred as a divine revelation, pp. 14-19. (In Greek)<br>
Kalogeropoulos, K. 2007, Visual and architectural themes of the 19th century, pp. 20-24. (In Greek)<br>
Tsopanis, K. 2007, Mysticism and religious belief, pp. 25-34. (In Greek)<br>
Siouli-Kataki, Z. 2007, Race, faction, demos and citizenship in ancient Greece, pp. 35-40. (In Greek)<br>
Kalogeropoulos, K. 2007, Women-slavery-democracy in ancient Greek society, pp. 41-50. (In Greek)<br>
Siouli-Kataki, Z. 2007, Family and city-state, pp. 51-56. (In Greek)<br>
Kalogeropoulos, K. 2007, Women in lyric and epic poetry, pp. 57-62. (In Greek)</p>
https://doi.org/10.5281/zenodo.4441855
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4441854
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Archive, 3, 6-62, (2007-12-09)
Religion
Archaeology
Art
History
Archive (Athens) Volume 3
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oai:zenodo.org:4554300
2021-03-14T18:07:20Z
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Konstantinos Kalogeropoulos
Katerina Monti
2010-12-15
<p>Baron Munchausen is known to many as the hero of a book by Gottfried August Bürger, which describes the hero's incredible narratives about war and not only his adventures, which are literally unbelievable! He is thought to be a real-life German army officer in the 18th century who was indeed a great liar. In 1951, 150 years after his death, Dr. Richard Asher, for the first time in an article in the Lancet, referred to a pathological psychosomatic condition and defined it as "Munchausen syndrome", referring to patients who consciously pretend to have a disease. This term has been criticized as inaccurate and various others have been suggested from time to time, but in the end it was this one that has survived and recorded in medical terminology until today.</p>
The Munchausen Syndrome in Medicine
https://doi.org/10.5281/zenodo.4554300
oai:zenodo.org:4554300
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4554299
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Archive, 6, 36-38, (2010-12-15)
Biomedicine
Munchausen Syndrome
Το σύνδρομο Μυνχάουζεν στην Ιατρική
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oai:zenodo.org:4562737
2021-03-14T08:36:43Z
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Konstantinos Kalogeropoulos
Katerina Monti
2009-10-30
<p>We live in a time when at least applied sciences are advancing geometrically and we "do not have time" to assimilate the consequences of their revelations. Theories and conceptions that only a few decades ago were the subject of intense controversy or the cause of shocking upheavals, today are "commonplace" and modern research a few years ago would seem completely science fiction. Even though the popularization of scientific knowledge is not always easy, its applications are already a reality that has changed our lives and our environment dramatically, regardless of the ethical evaluation of these changes.</p>
The Brain and its World,
https://doi.org/10.5281/zenodo.4562737
oai:zenodo.org:4562737
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4562736
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Archive, 5, 51-70, (2009-10-30)
Biomedicine
Brain
Applied Sciences
Ο Εγκέφαλος και ο Κόσμος του
info:eu-repo/semantics/article
oai:zenodo.org:4548829
2021-03-15T19:00:08Z
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Konstantinos Kalogeropoulos
Katerina Monti
2011-01-02
<p>How attractive would be Paradise, without the promise of relief from pain, physical or mental, in contrast to the grim threat of hell, which threatens eternal pain? Pain is the unpleasant feeling that arises in the case of harmful stimuli from the environment or from our own body and it is obvious that in principle it is a valuable "signal" that positively guides our behavior. Avoiding the unpleasant pain we avoid damage.</p>
Physiology of pain
https://doi.org/10.5281/zenodo.4548829
oai:zenodo.org:4548829
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4548828
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Archive, 7, 20-24, (2011-01-02)
Biomedicine
Pain
Ο Πόνος
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oai:zenodo.org:4500992
2021-03-24T11:59:28Z
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Konstantinos Kalogeropoulos
2015-12-15
<p>The Etruscans developed an impressive culture since 8th century BCE. Their art as special cultural expression attracted the attention of researchers and sightseers even before archeology turned to be an officially scientific discipline. The interest of Etruscans for burial rituals and the adoration of “dead” inherited to us an astonishing collection of well-maintained remains of their culture. The immense dimensions of cemeteries, the architecture of graves and the abundance of artefacts are partly interpreted by the importance that the “Afterworld” held for the Etruscans.</p>
Etruscans: Ritual Patterns and the Afterlife
https://doi.org/10.5281/zenodo.4500992
oai:zenodo.org:4500992
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4500991
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Archive, 11, 39-48, (2015-12-15)
Archaeology
Etruscans
Burial Rituals
Afterworld
Ετρούσκοι: τελετουργικά πρότυπα και μεταθανάτια ζωή
info:eu-repo/semantics/article
oai:zenodo.org:5642527
2021-12-21T23:35:57Z
user-archive
Κωνσταντίνος Καλογερόπουλος
Anna Ioannidou
2021-10-10
<p>Antonio Gramsci was one of the most important Marxist thinkers in the 20th century. His writings are heavily concerned with the analysis of state, culture, political leadership, Ideological Hegemony, Intellectuals and political parties. He spent his last eleven years in Mussolini s prisons, where he wrote 32 “Notebooks”. The central and guiding theme of these Notebooks was the development of a new Marxist theory, applicable to the conditions of advanced capitalism. Gramsci saw the role of the intellectual as a crucial one in the context of creating a counter hegemony. By hegemony, Gramsci meant the permeation throughout society of an entire system of values, attitudes, beliefs and morality that has the effect of supporting the status quo in power relations. Hegemony in this sense might be defined as an organizing principle that is diffused by the process of socialization into every area of daily life.</p>
State and Hegemony in Political Thought of Antonio Gramsci
https://doi.org/10.5281/zenodo.5642527
oai:zenodo.org:5642527
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.5559776
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Archive, 17(2), 104-117, (2021-10-10)
Antonio Gramsci
State
Hegemony
L Ordine Nuovo
Il Grido di Popolo
Notebooks
Intellectuals
Politics
Κράτος και ηγεμονία στην πολιτική σκέψη του Antonio Gramsci
info:eu-repo/semantics/article
oai:zenodo.org:7277015
2022-12-30T10:30:36Z
user-archive
konstantinos Kalogeropoulos
Demetrios Doulgerides
2022-11-03
<p>Every theatrical play can be studied in relation to the cultural activity of an era, as long as it has a wealth of elements and realistic depictions of the social fabric and cultural process therein. Writers of similar naturalistic scope to that of P. Horn, have the ability with their pen to project situations and social periods in a special way. The "Fintanaki" is one of the plays, whose components allow us to attempt –in this case- an approach to the dramatic thematic context of the so-called "ethography of the interwar period", that is the description of moral and ethical systems.</p>
https://doi.org/10.5281/zenodo.7277015
oai:zenodo.org:7277015
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.7277014
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Archive, 18(2), 38-44, (2022-11-03)
P. Horn
Ethography
Naturalism
Urban Realism
To Fintanaki
Το Φιντανάκι: μια ηθογραφία του μεσοπολέμου
info:eu-repo/semantics/article
oai:zenodo.org:6780226
2022-06-30T01:48:33Z
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Κωνσταντίνος Καλογερόπουλος
Giota Madoura
Nicolas Vernicos
Pier-Giovanni d'Ayala
Anna Ioannidou
Vassiliki Toutsidou
Theoni Dede
Michalis Filippopoulos
2022-06-29
<p>Μαδούρα, Γ. 2022. Αριστοφάνης και Μένανδρος: Κριτική προσέγγιση, 6-17.</p>
<p>Vernicos, N., et P-R. d’ Ayala, 2022. Les Quenouilles Anthropomorphes en Bois Sculpte: Du Musée de la Ville de Palmi, 18-25.</p>
<p>Ιωαννίδου, Α. 2022. Η διαμόρφωση των σχέσεων κράτους και πολίτη μετά την 11η Σεπτεμβρίου 2001, 26-37.</p>
<p>Τουτσίδου, Β. 2022. Lepenski Vir: Προσεγγίσεις στην αρχαιολογία του φύλου, 38-48.</p>
<p>Δέδε, Θ. 2022. Ελληνικός Κινηματογράφος 1970-1980 και ο ρόλος των σκηνοθετών: Θ. Αγγελόπουλος, 49-61.</p>
<p>Φιλιπόπουλος, Μ. 2022. Ο νατουραλισμός στη Φόνισσα του Παπαδιαμάντη, 62-72.</p>
Archive Volume 18 Issue 1
https://doi.org/10.5281/zenodo.6780226
oai:zenodo.org:6780226
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.6780225
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Archive, 18(1), 6-72, (2022-06-29)
Prehistoric Archaeology
Anthropology
Literature
Cinema
Law
Theatrical Studies
Archive Τόμος 18 Τεύχος 1
info:eu-repo/semantics/article
oai:zenodo.org:4485925
2021-03-26T08:42:02Z
user-archive
Konstantinos Kalogeropoulos
Eleni Lagoudaki
2016-12-05
<p>This essay deals with the argument of the mature theory of Ludwig Wittgenstein (1889-1951) against the possibility of the existence of a "private language". This is an argument based on the position that there can be no language that has been invented and understood by a single person. In addition, he considers it impossible to assimilate language from our inner consciousness. In order to understand and comprehend this assumption, the path that his thought followed until he came to this conclusion will be presented. It will also explain why the acceptance of this argument revises the hitherto traditionally accepted Cartesian model of the internally and privately formed self.</p>
The Argument of the Private Language by Ludwig Wittgenstein
https://doi.org/10.5281/zenodo.4485925
oai:zenodo.org:4485925
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4485924
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Archive, 12, 14-18, (2016-12-05)
Ludwig Wittgenstein
Philosophy
The Argument of the Private Language
Το επιχείρημα της ιδιωτικής γλώσσας
info:eu-repo/semantics/article
oai:zenodo.org:8103488
2023-07-01T14:26:45Z
user-archive
Konstantinos Kalogeropoulos
Konstantina Kontopoulou
2023-04-01
<p>Literature is often considered as a "place" of representing social and political elements and could stand as a powerful source of constantly rising conclusions about the way gender roles in it follow standardized semiotic patterns based on what is falsely considered as socially "objective" aesthetics. Some texts, through gender representations can offer a critical review and can form the basis of a gender-related interpretation able to reveal the unconscious world of prejudiced aesthetics. Hawthorne’s, The Birthmark is a “memorandum” of the social debt of literature and the politics of gender.</p>
The psychological war of aesthetic excellence through the concept of consent, in a textual representation of the 19th century
https://doi.org/10.5281/zenodo.8103488
oai:zenodo.org:8103488
ark:/13960/s22kr5vhf1q
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.8103487
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Archive, 19(1), 43-48, (2023-04-01)
Literature
Feminist critique
Social norms
N. Hawthorne.
Consent
Ο ψυχολογικός πόλεμος της αισθητικής αρτιότητας μέσα από την έννοια της συναίνεσης, σε κειμενική αναπαράσταση του 19ου αιώνα
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oai:zenodo.org:4501954
2021-03-21T20:01:01Z
user-archive
Konstantinos Kalogeropoulos
Achilleas Psyllidis
2014-12-02
<p>There is a need for an alternative approach to urban and architectural design, which may be based on a broader ecological concept. Urban reconstruction that stems from sustainable design and focuses on bioclimatic design issues can bring quality to urban neighborhoods. In recent years, there has been a broader emphasis on better communication between buildings and outdoor spaces, in order that urban patterns could be created, with new social needs for a different future. Obvious reasons for sustainability, ecology, and social justice can justify new ways of thinking about transformation through interventions in existing urban areas.</p>
Strategies for an Environmentally Sustainable Urban Reconstruction
https://doi.org/10.5281/zenodo.4501954
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4501953
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Archive, 10, 6-13, (2014-12-02)
Architecture
Sustainable Design
Ecology
Social Justice
Στρατηγικές για μια Περιβαλλοντικά Βιώσιμη Αστική Ανασυγκρότηση
info:eu-repo/semantics/article
oai:zenodo.org:8174430
2023-07-23T02:26:52Z
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Konstantinos Kalogeropoulos
Giota Madoura
2023-06-01
<p>Attic drama seems to be the crowning glory of the cultural evolution of classical Athens. Following its evolutionary course, those factors that contributed to its formation will be demonstrated. Ιn the first section the issue of its origin is researched, the cornerstone of its existence. In the second section, the religious and socio-political conditions that shaped it as a crossroads of cultural action is analyzed, reflection, participation, that is a place of social criticism. Finally, this essay is concluded with a brief reference to the theater as a physical space, and its ideological content. Most of the following analysis is based on tragedy.</p>
The formation of Attic drama in the Athenian cultural environment
https://doi.org/10.5281/zenodo.8174430
oai:zenodo.org:8174430
ark:/13960/s206m9ddzj6
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.8174429
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Archive, 19(1), 57-68, (2023-06-01)
Theatrical Studies
Polis-Theater
Classical Period
Mask
Drama
Comedy
Attic Drama
Η διαμόρφωση του αττικού δράματος στο αθηναϊκό πολιτιστικό περιβάλλον
info:eu-repo/semantics/article
oai:zenodo.org:4556522
2021-02-23T12:27:13Z
user-archive
Konstantinos Kalogeropoulos
2009-10-15
<p>Magic in Byzantine era is a case that certainly needs much more space than one has in the limited context of a paper. As a matter of fact, we will focus on some elements that we considered indicative of our topic and quite informative, leaving aside the general considerations. More details, moreover, and a more extensive analysis of the subject can be sought by the persistent researcher in the very good efforts of modern Greek scientists. Beyond Michael Psellos historical context we ground this research on archaeological evidences resulting from excavations in Anemurium.</p>
Magic in Byzantine era
https://doi.org/10.5281/zenodo.4556522
oai:zenodo.org:4556522
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4556521
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Archive, 5, 44-50, (2009-10-15)
Archaeology
Anthropology
Byzantine Studies
De Magia
Η Μαγεία στο Βυζάντιο
info:eu-repo/semantics/article
oai:zenodo.org:5528731
2021-09-28T07:35:25Z
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Konstantinos Kalogeropoulos
Aggeliki Kallianou
2021-09-26
<p>The Greek Revolution radically overthrew the existing Ottoman dominion from 1453 to 1821, with the immediate result of the creation of the new state, independent of the Ottoman Empire, with a homogeneous population, where the Greeks could exercise power and promote their interests. In this paper we will try to analyze the economic factors and how they contributed in the formation of the newly created Greek state, which was economically weak in relation to the northern regions and the eastern shores of the Aegean, but was open to trade. In the first period, given the replacement of the Ottoman rule, we will research the attitude that Foreign Powers maintained regarding the new kingdom of Otto. Also the development of opportunities offered to Greece by the global system and its inability to take advantage of them in time. Then we will examine the steps taken by the Greek state, from 1833 to 1870, in the various sectors of the economy and the infrastructure. During the second period, which lasts from 1870 to 1909, we will highlight the changes that are taking place in the economy and their impact on the social and political life of the country. It is the time when Greece begins to form their own capitalist system, the state is modernized and the borders are growing. After many political and economic adventures, the recovery of the economy is felt in the last years of the 19th century.</p>
Greek Economy after Greek Revolution
https://doi.org/10.5281/zenodo.5528731
oai:zenodo.org:5528731
ark:/13960/t23c8gq09
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.5528730
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Archive, 17(2), 83-103, (2021-09-26)
Economy
Greek Revolution
Greek Industry
Raisin Crisis
Bankruptcy
National Bank
Industrial Cities
Agricultural Issue of Thessaly
Η ελληνική οικονομία μετά την Επανάσταση
info:eu-repo/semantics/article
oai:zenodo.org:4553509
2021-03-14T15:40:43Z
user-archive
Konstantinos Kalogeropoulos
Androniki Mastoraki
2010-02-20
<p>The turn of the 18th century found the old continent in a state of generalized crisis. The rapid pace of urbanization and industrialization of European countries, after the disintegration of feudal society, resulted in a series of rapid economic, social and cultural developments. New theories emerged, which brought to the fore individuality and idealism, as a reaction to the rationality and absolute truths of the Enlightenment. Kant’s obsession with the domination of free will, Fichte’s theory of knowledge, Herder’s introduction of the concept of expressionism and the idea of <em>belonging</em> sowed the seeds of change that bore fruit in the 19th century. In this climate of uncertainty and existential agony, the first calls for a return to the traditional values and morals, to the folk tradition and to nature were heard. The child of the fertilization of all these factors was an extremely creative intellectual movement that, centered on Germany, England and France, swept all European countries in the first half of the 19th century and was called Romanticism.</p>
Romanticism in Literature
https://doi.org/10.5281/zenodo.4553509
oai:zenodo.org:4553509
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4553508
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Archive, 6, 26-29, (2010-02-20)
Literature
Romanticism
Ninteenth century
Ο Ρομαντισμός στη λογοτεχνία
info:eu-repo/semantics/article
oai:zenodo.org:4621669
2021-12-20T15:45:28Z
user-archive
Konstantinos Kalogeropoulos
Nicolaos Vernicos
Sofia Daskalopoulou
2021-03-19
<p>An analysis of the place names of the coastal area of Crimea (Tauris) has been found in the description of Pallas (1795), along with the study of two or three historic «monuments» of the written and oral linguistic tradition of the Crimean Greeks, make it possible to establish a small vocabulary. This historic glossary provides several direct and indirect informations on the cultural heritage of the Greek speaking communities of Mariupol who live along with the Tatar-speaking Urums who have an ethnic Greek identity. An Urum-Ukrainian dictionary established by Alexander Garkavets has been appended herewith</p>
<p>Le parler Grec (Rouméika) contemporain de la région de Mariupol (Azov, Ukraine) est la forme moderne de la langue parlée par les Hellénophones Roumeoi de la péninsule de Crimée. L’analyse des noms de lieu de la zone côtière de Crimée, que nous trouvons dans la description de Pallas (1795), complétée par l’étude de deux ou trois «monuments» de l’histoire linguistique de la tradition écrite et orale de la Crimée, permettent de dresser une liste d toponymes. Ce lexique historique contient de nombreuses indications, directes et indirectes, portant sur l’héritage culturel des Hellénophones de Mariupol ainsi que des Tatarophones Ouroum qui ont une identité ethnique hellénique. En Annexe on trouvera le dictionnaire Ouroum-Ukrainien etabli par Alexander Garkavets.</p>
Study on the historical vocabulary and topography of the Hellenism of Crimea
https://doi.org/10.5281/zenodo.4621669
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4621668
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 17(1), 51-77, (2021-03-19)
Anthropology
Ethnology
History
Hellenism in Crimea
Urums
Mελέτη του ιστορικού λεξιλογίου και της τοπογραφίας του Ελληνισμού της Κριμαίας
info:eu-repo/semantics/article
oai:zenodo.org:4718249
2021-04-25T12:27:28Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Kalogeropoulos
Sofia Daskalopoulou
Nicolas Vernicos
Vasileios Dimoglidis
Thomas Mafredas
Georgios Pavlidis
Triantafyllos Batargias
2021-06-30
<p>Περιεχόμενα<br>
Dimoglidis, V. “Models for the Audience’s Emotional Response in Euripides’ Ion”, Archive 17(1) (January 6, 2021): 6–15.<br>
Μαφρέδας, Θ. (2021). Η εορτή της Υπαπαντής κατά την Πατερική Γραμματεία των τριών πρώτων αιώνων. Archive, 17(1), 16–38.<br>
Καλογερόπουλος Κ. 2021. “Μέθοδοι χρονολόγησης στην Αρχαιολογία”. Archive 17(1), (6 Μαρ): 39-50.<br>
Βερνίκος, Ν., Δασκαλοπούλου, Σ. (2021). Mελέτη του ιστορικού λεξιλογίου και της τοπογραφίας του Ελληνισμού της Κριμαίας. Archive 17(1), σσ. 51-77.<br>
Παυλίδης, Γ.Θ. Δυσλεξία: Διαγνωστική και θεραπευτική, Archive 2021, 17(1): 78-87.<br>
Μπαταργιάς, Τ. (2021). «Το Χρυσοβεργουλί» και «Ο βασιλιάς φίδι», Archive, 17(1): 88-94.</p>
Archive Volume 17(1)
https://doi.org/10.5281/zenodo.4718249
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https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4718248
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Creative Commons Attribution 4.0 International
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Archive, 17(1), 6-94, (2021-06-30)
Anthropology
Religion
Theatrical Studies
Philology
Archaeology
Archive Τόμος 17 Τεύχος 1
info:eu-repo/semantics/article
oai:zenodo.org:4459380
2021-02-03T07:26:25Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Kalogeropoulos
Eleutheria Emmanouilidou
Panagiotis Vouliakis
Paraskevi Venetopoulou
Zoi Siouli-Kataki
Maria Mavromatti
2021-01-23
<p>Contents</p>
<ul>
<li>Emmanouilidou, El. 2015, Sexual development and Life of Adolescents with Special Needs, pp. 6-14. (In Greek)</li>
<li>Vouliakis, P. 2015, Renaissance and Reform: Their Contribution to the Deconstruction of Beliefs Prevailed in the Middle Ages, pp. 15-25. (In Greek) </li>
<li>Venetopoulou, P. 2015, Philosophy: Simple servant of Theology during the Byzantine and Ottoman period? pp. 26-32. (In Greek)</li>
<li>Siouli-Kataki, Z. 2015, Writers and Literature, pp. 33-38. (In Greek)</li>
<li>Kalogeropoulos, K. 2015, Etruscans: Ritual Patterns and the Afterlife, pp. 39-48. (In Greek)</li>
<li>Mavrommati, M. 2015, Sanctity and Politics: the Canonization of St Gilbert - St Edward the Confessor, pp. 49-54. (In English)</li>
</ul>
https://doi.org/10.5281/zenodo.4459380
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https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4459379
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Archive, 11, 6-54, (2021-01-23)
Biomedicine
Byzantine Studies
Philosophy
Anthropology
Literature
Medieval History
Archive (Athens) Volume 11
info:eu-repo/semantics/article
oai:zenodo.org:4546763
2021-03-15T08:55:10Z
user-archive
Konstantinos Kalogeropoulos
Triantafyllos Batargias
2011-01-13
<p>In Cavafy’s poetry, scholars (but also Cavafy himself) seem to distinguish poems in three different categories: the philosophical, the hedonistic, and the historical. Most of the time, however, it happens that a poem belongs to a specific area because it is more characteristic or we just have the feeling that it is superior, while in the poem there are elements that belong to both or both “areas” at the same time.</p>
C. P. Cavafy: Interpretive Analysis in Seven of his Poems,
https://doi.org/10.5281/zenodo.4546763
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4546762
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Archive, 7, 6-12, (2011-01-13)
Literature
K. Cavafy
Κ. Καβάφης: Απόπειρα ερμηνευτικής ανάλυσης σε επτά από τα ποιήματά του
info:eu-repo/semantics/article
oai:zenodo.org:7655053
2023-02-20T02:26:34Z
user-archive
Konstantinos Kalogeropoulos
Evaggelia Galanou
Panagiotis Vouliakis
Zoe Siouli-Kataki
Demetrios Doulgerides
Theodora Golomazou
Sotiris Tsiros
2023-01-01
<p>Γαλανού, Ε. 2022. Πλατεία Ομονοίας: Τόπος πολλαπλών συναντήσεων, 6-15.<br>
Βουλιάκης, Π. 2022. Η Αριστοτελική εισβολή στον μεσαίωνα, 16-24.<br>
Σιούλη-Κατάκη, Ζ. 2022. Λαογραφία, δημοτικό και ρεμπέτικο τραγούδι, 25-36.<br>
Δουλγερίδης, Δ. 2022. Το Φιντανάκι: μια ηθογραφία του μεσοπολέμου, 37-43.<br>
Γκολομάζου, Θ. 2022. Σχεδιασμός προγράμματος εκπαίδευσης ενηλίκων, 44-52.<br>
Τσίρος, Σ. 2022. Αρχεία, καταγραφές και εξουσία: η κατασκευή της σύγχρονης μνήμης, 53-61</p>
<p> </p>
Archive Journal 2022 ,Volume 18, Issue 2
https://doi.org/10.5281/zenodo.7655053
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https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.7655052
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Archive, 18(2), 6-61, (2023-01-01)
History
Anthropology
Theatrical Studies
Musicology
Photography
Adult Education
Archive, Τόμος 18, Τεύχος 2
info:eu-repo/semantics/article
oai:zenodo.org:4575230
2021-03-04T00:27:23Z
user-archive
Konstantinos Kalogeropoulos
2007-11-02
<p>During 19th century Greece is characterized politically and culturally by the arrival of King Otto. This had the consequence of putting the activities of the young Greek state under the guidance of the extremely art-loving and philhellene Bavarian monarch Ludwig I. Thus began Greece's relations with Munich, the capital of the Bavarian state, a major European center of letters and arts, and the Royal Academy of Fine Arts in Munich. Ludwig was impressed by the Greek antiquities, by the Greek landscape, by the ancient Greek spirit. During his reign he supported the Greeks and their struggles, promoted philhellenism, sent Bavarian painters to depict the landscapes and historical scenes of Greece and adopted the ancient architectural styles for Bavarian buildings.</p>
Visual and architectural themes of the 19th century in Greece
https://doi.org/10.5281/zenodo.4575230
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4575229
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Archive, 3, 20-24, (2007-11-02)
Architecture
Visual arts
Munich School
Neoclassicism
Neoclassical Architecture
Εικαστικά και αρχιτεκτονικά θέματα του 19ου αιώνα
info:eu-repo/semantics/article
oai:zenodo.org:4555227
2021-03-14T15:25:49Z
user-archive
Konstantinos Kalogeropoulos
Eleni Lagoudaki
2010-06-02
<p>During sixteenth till eighteenth century various dynasties imposed absolute monarchy on the great European states, making royal power stronger than ever. Of course, the concept of the state had not yet taken the form it has in modern times. States, these new political structures, often had no territorial continuity, as their borders were often changed and treated by their kings as family feuds.</p>
The Monarchical Regimes in Europe: from the 16th to the 18th century
https://doi.org/10.5281/zenodo.4555227
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4555226
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 6, 57-63, (2010-06-02)
History
Monarchy
Early States
Τα μοναρχικά καθεστώτα στην Ευρώπη από τον 16ο έως τον 18ο αιώνα
info:eu-repo/semantics/article
oai:zenodo.org:4481291
2021-03-29T07:04:42Z
user-archive
Konstantinos Kalogeropoulos
Andreas Davalas
2018-12-10
<p>In conditions of economic globalization, there is a tendency to redefine business strategies with a view to integrating the principles of corporate social responsibility (CSR). Although the new orthodoxy in management involves respect for human rights and the environment in the context of sustainable development, the question of whether and to what extent business ethics can be attuned to social values and expectations remains a major issue in practice. Although in Western societies the era of traditional forms of exploitation seems to have passed, in the modern environment of constant risk, new challenges are constantly emerging to which CSR can only respond poorly, due to a series of inherent weaknesses of reconciling profit with social special offer. Perhaps the problem should be reconsidered in the light of the general economic circumstances we are experiencing at the beginning of the 21st century, and given that fundamental human values can no longer be the object of good will.</p>
Corporate Social Responsibility: New Business Ethics or Social Alibi?
https://doi.org/10.5281/zenodo.4481291
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4481290
info:eu-repo/semantics/openAccess
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Archive, 14, 51-59, (2018-12-10)
Corporate Social Responsibility
Political Economy
Sustainable Development
Εταιρική Κοινωνική Ευθύνη: Νέα επιχειρηματική ηθική ή κοινωνικό άλλοθι;
info:eu-repo/semantics/article
oai:zenodo.org:4592876
2021-03-10T12:27:20Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
2006-11-03
<p>According to the teaching of the Qur’an, the whole world is nothing more than a series of “garments” that God wears in order to appear to man. In other words, all creations are miracles that testify to the existence of the Creator. However, the perfect knowledge of the divine is achieved only with the mystical union, the ecstatic state that unites man with God.</p>
Metaphysics and mysticism in Islam
https://doi.org/10.5281/zenodo.4592876
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4592875
info:eu-repo/semantics/openAccess
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Archive, 2, 60-70, (2006-11-03)
Religion
Islam
Mysticism
Metaphysics
Μεταφυσική και μυστικισμός στο Ισλάμ
info:eu-repo/semantics/article
oai:zenodo.org:4576424
2021-03-12T08:09:11Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
2007-10-01
<p>Mysticism had to deal in its historical course, as a phenomenon of man's religious thought –apart from the reaction that every official religion, Jewish, Christian, Islamic, etc., showed against him from time to time- and the religious belief of many people, which often did not seek the direct union of man with the divine and opposed the tactics and methods of the mystics, opposing to them the blind belief in the doctrines of official worship.</p>
Mysticism and religious faith
https://doi.org/10.5281/zenodo.4576424
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https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4576423
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Archive, 3, 25-34, (2007-10-01)
Religion
Mysticism
Μυστικισμός και θρησκευτική πίστη
info:eu-repo/semantics/article
oai:zenodo.org:4475631
2021-03-31T08:25:50Z
user-archive
Konstantinos Kalogeropoulos
Androniki Mastoraki
2019-12-08
<p>Descartes is no unfairly considered «father of neoteric philosophy», as his work has been a deep section in the history of philosophical thought. In this essay we will examine the confrontation of Descartes as it concerns “method of knowledge” and we will analyze his argumentation in the <em>Meditations on the First Philosophy</em>. Then we will attempt a concise comparison on Descartes’, Locke’s and Hume’s method, in regard to the degree of certainty of knowledge of sensible world</p>
The Epistemology of Descartes and the Opposite Bank: Locke and Hume
https://doi.org/10.5281/zenodo.4475631
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4475630
info:eu-repo/semantics/openAccess
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Archive, 15, 32-38, (2019-12-08)
Philosophy
Rene Descartes
Epistemology
Meditations on the First Philosophy
Η γνωσιοθεωρία του Descartes και η αντίπερα όχθη: Locke και Hume
info:eu-repo/semantics/article
oai:zenodo.org:4472583
2021-03-31T20:27:02Z
user-archive
Konstantinos Kalogeropoulos
Anna Ioannidou
2020-05-08
<p>The subject of this paper is the International Court of Justice in The Hague and its multidimensional role in resolving transnational disputes in the international community. In particular, it focuses on the process of appeal of a country before it and the conditions for its legalization. At the same time, emphasis is placed on the consent of the parties and the process of concluding the joint agreement. Finally, an attempt is made to assess the contribution of the International Court of Justice, as well as its effectiveness as a way of peaceful settlement of international disputes.</p>
The Role of the International Court of Justice in The Hague in the International Community
https://doi.org/10.5281/zenodo.4472583
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4472582
info:eu-repo/semantics/openAccess
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Archive, 16, 46-54, (2020-05-08)
Law
International Court of Justice in The Hague
Transnational Disputes
O ρόλος του διεθνούς δικαστηρίου της Χάγης στη διεθνή κοινότητα
info:eu-repo/semantics/article
oai:zenodo.org:4592399
2021-03-10T12:27:19Z
user-archive
Konstantinos Kalogeropoulos
2006-12-05
<p>In this short essay we are researching naturalism and abstraction as trends in specific samples of early Byzantine art from the field of sculpture, painting and small crafts. The transition from naturalism to abstraction is a dominant element in the process of the historical transition of art from the Late Roman to the Early Byzantine period and is therefore a turning point in distinguishing and establishing a truly unique conception of the art.</p>
Abstraction and naturalism in early Byzantine art
https://doi.org/10.5281/zenodo.4592399
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4592398
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Archive, 2, 55-59, (2006-12-05)
Archaeology
Byzantine Studies
Early Byzantine Art
Naturalism
Abstraction
Αφαίρεση και νατουραλισμός σε θέματα της πρώιμης βυζαντινής περιόδου
info:eu-repo/semantics/article
oai:zenodo.org:4506113
2021-03-18T20:28:28Z
user-archive
Konstantinos Kalogeropoulos
Vasileios Dimoglidis
2014-12-05
<p>This essay is a pilot publication, part of a forthcoming paper that examines the translation attempts for ancient tragedy. The system of criticism of translation in Greek tragedy is a system established by assistant professor of Ancient Greek and Latin Literature Helen Gasti in her lectures of Ancient Greek Tragedy. Many times this system has been misinterpreted and is rated as abstruse. However this is an unfair judgment. Through this system is distinguished each translator’s interpretative approach of ancient tragedy, since every translation is an interpretation of the text.</p>
Philological Critique of Translation in Euripides
https://doi.org/10.5281/zenodo.4506113
oai:zenodo.org:4506113
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4506112
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Archive, 10, 29-31, (2014-12-05)
Philology
Criticism of translation in Greek Tragedy
Attempts for Philological Critique of Translation in Euripides
info:eu-repo/semantics/article
oai:zenodo.org:4589953
2021-05-11T11:49:19Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
2006-08-18
<p>Homophagy in antiquity has been one of the most basic rituals of the Orpheus’ and Dionysus’ ecstatic mysteries. As the word itself states, it was the practice of eating raw meat, which in mystical cults had a ritual character. Homophagy as a ritual habit appeared in much earlier times. According to some testimonies, in fact, this ritual at the beginning of its appearance required the sacrifice of a human victim. We will examine this version below.</p>
Homophagy in the Orphic and Dionysian mysteries
https://doi.org/10.5281/zenodo.4589953
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4589952
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Archive, 2, 46-54, (2006-08-18)
Religion
Homophagy
Orphic Mysteries
Dionysian Mysteries
Η ωμοφαγία στα ορφικά και διονυσιακά μυστήρια
info:eu-repo/semantics/article
oai:zenodo.org:4452546
2021-03-31T13:52:04Z
user-archive
Konstantinos Kalogeropoulos
Sofia Daskalopoulou
2020-05-03
<p>In the following paper we focus on the social reaction against the expansion of the "celibacy zone", which the church and the relevant Byzantine canons (10th and 11th century) tried to restore. To understand this reaction, suffice it to recall that the rural communities that today make up for the most part modern societies with complex structures (Levi-Strauss 1949) -to which we belong- used to be relatively limited population groups with endogamic reproductive tendencies. These are social structures that still survive as an ideology, even as a practice, despite the modern perception that, after World War II, the radius of action and communication of the people expanded, exceeding the conventional territorial boundaries of states while, at the same time, the process of globalization has also internationalized the field of social choices.</p>
Nuptiality: Preferences and Rules
https://doi.org/10.5281/zenodo.4452546
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4452545
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Archive, 16, 6-38, (2020-05-03)
Anthropology
Ethnology
Nuptiality
Γαμηλιότητα: Οι προτιμήσεις και οι κανόνες
info:eu-repo/semantics/article
oai:zenodo.org:4498370
2021-03-25T22:51:54Z
user-archive
Konstantinos Kalogeropoulos
Panagiotis Vouliakis
2015-12-03
<p>Phenomenon that evolved throughout Europe, Renaissance has its roots in the first Florentine humanism. Classical studies, which return through an autonomous and popular approach, make it possible -through critical analysis of the world in the way indicated by ancient teachers, to confirm man and his potential for free action and intellect. The Renaissance is the liberation from the strict theological doctrines of the Middle Ages in all fields of action and intellect. Renaissance is basically naturalistic in philosophical context, a study of man and the world, without resorting to Metaphysics. Man is the center of existence and fundamental size -a measure of comparison for everything. He is the chosen one, the primary one. It reflects the ultimate harmony that connects the macrocosm with the microcosm.</p>
Renaissance and Reform: Their Contribution to the Deconstruction of Beliefs Prevailed in the Middle Ages
https://doi.org/10.5281/zenodo.4498370
oai:zenodo.org:4498370
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4498369
info:eu-repo/semantics/openAccess
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Archive, 11, 15-25, (2015-12-03)
History
Middle Ages
Renaissance
Reform
Αναγέννηση και Μεταρρύθμιση: Η συμβολή τους στην κατάλυση των πεποιθήσεων και αξιών που κυριαρχούσαν τον Μεσαίωνα
info:eu-repo/semantics/article
oai:zenodo.org:4459827
2021-02-03T07:41:14Z
user-archive
Konstantinos Kalogeropoulos
Oliver Rackham
Nicolas Vernicos
Androniki Mastoraki
Achilleas Psyllidis
Thomas Mafredas
Konstantinos Kalogeropoulos
2019-12-09
<p>Contents<br>
Rackham, O., Vernicos, N. 2019, Chalki in the Dodecanese, pp. 6-31. (In English) <br>
Mastoraki, A. 2019, The Epistemology of Descartes and the Opposite Bank: Locke and Hume, pp. 32-38. (In Greek)<br>
Kalogeropoulos, K. 2019, The Piraeus Painter, pp. 39-45. (In Greek)<br>
Mafredas, Th. 2019, Cynocephalus Saint Christopher, pp. 46-60. (In Greek)<br>
Psyllidis, A. 2019, Digital Technology: Redefining the Boundaries and the Public-Private Dipole, pp. 61-65. (In Greek)</p>
https://doi.org/10.5281/zenodo.4459827
oai:zenodo.org:4459827
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4459826
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 15, 6-65, (2019-12-09)
Ecology
Philosophy
Archaeology
Byzantine Art
Digital Technology
Archive (Athens) Volume 15
info:eu-repo/semantics/article
oai:zenodo.org:4437618
2021-02-02T21:06:38Z
user-archive
Konstantinos Kalogeropoulos
2005-12-09
<p>Contents<br>
K. Kalogeropoulos: Issues on Greek Culture<br>
Ancient Greek city-state ftom prehistory to Roman era, pp. 6-18. (In Greek)<br>
Education in Ancient Greece, pp. 19-26. (In Greek)<br>
Approaches to Greek language, pp. 27-35. (In Greek)<br>
Who killed Homer? pp. 36-44. (In Greek)<br>
Strategikon of Kekaumenos: Byzantium in 11th century, pp. 45-52. (In Greek)<br>
Oaths, curses, language, religion and legal practices in ancient Greece, pp. 53-64. (In Greek)<br>
Big Idea in 19th century Greece, pp. 65-70. (In Greek)</p>
https://doi.org/10.5281/zenodo.4437618
oai:zenodo.org:4437618
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4437617
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Greek Culture
Archaeology
Anthropology
History
Archive (Athens) Volume 1
info:eu-repo/semantics/article
oai:zenodo.org:4539949
2021-03-18T08:02:21Z
user-archive
Konstantinos Kalogeropoulos
Nicolas Vernicos
2013-12-05
<p>In May 1802, then-Secretary of State Charles Maurice Talleyrand submitted to Bonaparte the first high-ranking official of the French Republic, a memorandum accounting for what had happened in the Ionian State (<em>République Septinsulaire</em>) after the departure of the French Democrats, in the period 1799-1802. The minister’s interest is focused on the events of 1801, a time when an elected popular assembly, in Corfu, tried to overthrow the so-called “Byzantine” constitution of 1800. That constitution was in place in the Treaty of Constantinople of March 21, 1800, which established the “Ionian State” in the context of an international order.</p>
The Provisional Constitution of the Ionian Islands of May 16th 1799
https://doi.org/10.5281/zenodo.4539949
oai:zenodo.org:4539949
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4539948
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 9, 47-56, (2013-12-05)
History
Politics
Ionian Islands
Maurice Talleyrand
Το προσωρινό σύνταγμα διακυβέρνησης των Ιονίων Νήσων της 16ης Μαΐου 1799
info:eu-repo/semantics/article
oai:zenodo.org:4659760
2021-12-20T15:37:13Z
user-archive
Konstantinos Kalogeropoulos
Georgios Pavlidis
2021-04-02
<p>Dyslexia is the extreme difficulty in reading, spelling, and writing, especially in transferring thought to writing. The above problems are not due to mental or psychological-environmental-educational factors, but to neurological and usually hereditary causes. Dyslexics read extremely slowly and with many errors. They often skip lines, repeat, add or remove syllables, or replace words to such an extent that sometimes they see another word and read another. They perform much better orally than in writing. That is why they are examined orally. Their mental capacity is superior to that shown by their school performance, which is heterogeneous. In addition, dyslexics are doing many grammatical errors, sticking to words, omitting punctuation marks and forgetting to put tones. They also have problems with memorization, sometimes in mathematics, and have particularly significant problems with foreign languages. They usually excel in practical lessons and fail in theory. Rarely will dyslexia be found without problems like attention deficit, impulsivity and hyperactivity. They think mainly with images. The diagnosis of dyslexia is based on psychological and educational tests. Dyslexia and attention deficit disorder usually have a genetic cause and therefore exist from birth. Therefore, prognosis in preschool through genetic-biological tests is possible and desirable through tests that are not based on reading and spelling, e.g. with our objective-biological eye movement test which proved to be extremely accurate for both prognosis of dyslexia, and attention deficit disorder.</p>
Dyslexia: Diagnosis and Treatment
https://doi.org/10.5281/zenodo.4659760
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4659759
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 17(1), 78-87, (2021-04-02)
Dyslexia
Biomedicine
Eye-movement test
Hyperactivity
Impulsivity
Dyslexia Prognosis
Δυσλεξία: Διαγνωστική και θεραπευτική
info:eu-repo/semantics/article
oai:zenodo.org:6602686
2022-06-02T01:51:12Z
user-archive
Konstantinos Kalogeropoulos
Michalis Philippopoulos
2022-06-01
<p>Naturalism in literature makes its appearance around the middle of the 19th century, as a result of the great and rapid progress of the natural sciences. Summarizing the factors that shaped naturalism, we distinguish the following three: a) industrialization, which brings with it any social changes (class inequalities, prosperity of the upper classes, impoverishment of the working and rural population, etc.), thus opening up new fields of concern for the authors, b) the evolution of biology and more the Darwinian theories about the origin and evolution of man, leading the naturalists to interpretations and descriptions of the brutal nature of man, and c) the scientific methodology, mainly of medicine, which is transferred to literature through the experimental method, challenging the author to deal with his material, to experiment with it and to watch uninvolved his heroes how they react and how they behave according to the evolution of the work. These principles, as well as other issues, such as those of heredity and the survival of the fittest, which naturalism deals with, we will try to trace in The Murderess of Papadiamantis</p>
Naturalism in Papadiamantis' Fonissa
https://doi.org/10.5281/zenodo.6602686
oai:zenodo.org:6602686
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.6602685
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Archive, 18(1), 62-72, (2022-06-01)
Papadiamantis
Naturalism
Fonissa
Literature
Ο νατουραλισμός στη Φόνισσα του Παπαδιαμάντη
info:eu-repo/semantics/article
oai:zenodo.org:4515378
2021-08-28T01:43:12Z
user-archive
Konstantinos Kalogeropoulos
2005-11-02
<p>All attempts to identify and characterize the elements of the Greek city-state in the course of history involve elements from many different historical sources, as well as the testimony of archaeological science, the work of which is partly the reconstruction of images of the past based on the elements brought to the surface through excavations. Undoubtedly in many cases the testimonies or assumptions made in the light of new findings often clash or reshape and this means that one cannot be absolute in the course of one’s associations, especially when considering periods that extend far beyond current historical “limits”. Undoubtedly the city was not an exclusively Greek institution. Organized cities existed in much older periods than those claimed by Greek history with living and dynamic mythology and were considered by the peoples who inhabited them literally and figuratively axis of the world (<em>axis mundi</em>). The difference lies in the fact that even with their clear political and social disadvantages -seen from the point of view of the present time- the Greek cities in their best moments bequeathed to modern culture ideas such as tolerance of particularity, living interest in the course community and passion for independence. How much we have adopted or developed these ideas as a modern culture is a different story.</p>
https://doi.org/10.5281/zenodo.4515378
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4515377
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 1, 6-18, (2005-11-02)
Archaeology
Anthropology
Ancient Greek States
Prehistory
Archaic period
Classical period
Hellenistic period
Roman period
Η ελληνική πόλις από την προϊστορία έως τη ρωμαϊκή εποχή
info:eu-repo/semantics/article
oai:zenodo.org:5797039
2021-12-22T01:48:52Z
user-archive
Konstantinos Kalogeropoulos
Anna Ioannidou
Thomas Mafredas
Aggeliki Kallianou
Theodora Golomazou
Giannis Michalitsis
2021-12-21
<p>Μιχαλίτσης, Γ. (2021). Η σχέση μεταξύ αμφιδέξιας συμπεριφοράς, αντιλήψεων για την οργανωσιακή πολιτική και εργασιακών αποτελεσμάτων, Archive, 17(2) σσ. 6-33. <br>
Μαφρέδας, Θ. (2021), Μανουήλ ο Κορίνθιος: Μέγας Ρήτωρ και Λογοθέτης της Μεγάλης του Χριστού Εκκλησίας, Archive, 17(2), σσ. 34-42. <br>
Μπριασούλης, Κ. 2011. Ο αρχαιολογικός χώρος ως θεατρικός χώρος και η συμβολή του φωτισμού, Archive 17(2), (1 Αυγ): 43-76. <br>
Γκολομάζου, Θ. (2021). Η σχέση των φαινομένων σχολικής βίας και εκφοβισμού με την εθνοπολιτισμική ετερότητα των μαθητών των σχολείων, Archive, 17(2), σσ. 77-82. <br>
Καλλιάνου, Α. (2021). Η ελληνική οικονομία μετά την Επανάσταση, Archive, 17(2), σσ. 83-103. <br>
Ιωαννίδου, Α. (2021). Κράτος και ηγεμονία στην πολιτική σκέψη του Antonio Gramsci, Archive, 17(2), σσ. 104-117.</p>
Archive Volume 17 Issue 2
https://doi.org/10.5281/zenodo.5797039
oai:zenodo.org:5797039
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.5797038
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 17(2), 6-117, (2021-12-21)
Religion
Biography
Archaeology
Education
Theatrical Studies
Modern History
Economy
Politics
Archive Τόμος 17 Τεύχος 2
info:eu-repo/semantics/article
oai:zenodo.org:4554693
2021-03-14T16:19:49Z
user-archive
Konstantinos Kalogeropoulos
Androniki Mastoraki
2010-08-16
<p>At the end of the archaic era flourished the cult of Dionysus. Two factors contributed significantly to this fact. Dionysus’ rituals (god of vegetation and fertility), with their frantic festivities and unbridled enthusiasm, found fertile ground in the rural tradition of the happy holidays that followed the hard work of summer and autumn. On the other hand, the Dionysian cult was greatly strengthened by the policy of the tyrants, who wanted to weaken the older cults of the heroes, which were under the control of the aristocrats, and to increase their popularity. Dramatic poetry started from the Dionysian ceremonies and has always maintained its religious character, since it was presented in the context of the festivities in honor of Dionysus. However, the political element was also strong, and is expressed not only in the content of the works, but also in the procedures followed in the preparation of the drama performance. This dual character of dramatic poetry will be the point of reference and the context in which we will travel a journey, beginning with the genesis and evolution of Attic drama, proceeding to the organization of dramatic performances, continuing with the techniques characteristics, and concluding with the themes of the dramatic works. At the end of the journey we will come to some conclusions, regarding the degree of this entanglement of religious tradition and state organization</p>
Attic Theater, Religion and Politics
https://doi.org/10.5281/zenodo.4554693
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4554692
info:eu-repo/semantics/openAccess
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Archive, 6, 50-56, (2010-08-16)
Theatrical Studies
Dionysus Cult
Attic Drama
Politics
Religion
Αττικό θέατρο, θρησκεία και πολιτική
info:eu-repo/semantics/article
oai:zenodo.org:4585615
2021-03-11T07:41:17Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
2006-05-14
<p>Getae and Dacians were the northernmost Thracian tribes that were settled in the areas beyond Istros River, which today flows under the name Danube. Due to this geographical location, they were more isolated from the rest of the Thracians and came into more direct contact with the barbarian tribes that sometimes descended from northern Europe or entered it from the Asian steppes. The water barrier of the Danube on the one hand and the vast shady forests of the country in which they lived on the other hand were the reason why we do not know much about their historical route. And as Thrace was the great reservoir of myths: Orpheus, Dionysus, etc. it did not take long for the "getic myth" to be created. And among the Getae, has been Zalmoxis.</p>
Zalmoxis and Geto-Dacians: The Getic myth of northern Thracian tribes,
https://doi.org/10.5281/zenodo.4585615
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4585614
info:eu-repo/semantics/openAccess
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Archive, 2, 24-39, (2006-05-14)
Religion
Anthropology
Mythology
Zalmoxis
Getae
Dacians
Ζάλμοξις και Γετο-Δάκες, ο γετικός μύθος των υπερβορείων θρακικών φύλων
info:eu-repo/semantics/article
oai:zenodo.org:4584569
2021-09-12T17:20:38Z
user-archive
Konstantinos Kalogeropoulos
2006-04-14
<p>In the following essay is attempted a brief recording of the historical course of Greek monumental sculpture and its connections with the social or political developments of each era . The Greek sculpture of ancient times in the course of its formation over the centuries was influenced, mainly by civilizations that intersected within the major trade routes. However, this form of art managed in a relatively short period of time to develop a characteristic outline, in the form of monumental sculpture, which served as a basis for the further development of art in general in the so-called Western culture.</p>
Ancient Greek monumental sculpture from Archaic till Hellenistic period
https://doi.org/10.5281/zenodo.4584569
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4584568
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 2, 15-23, (2006-04-14)
Archaeology
Ancient Greek Art
Monumental Sculpture
Αρχαία ελληνική μνημειακή γλυπτική από την αρχαϊκή έως την ελληνιστική περίοδο
info:eu-repo/semantics/article
oai:zenodo.org:4453369
2021-02-03T07:06:16Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Kalogeropoulos
Zoi Siouli Kataki
Androniki Mastoraki
Katerina Monti
2009-12-09
<p>Contents: </p>
<ul>
<li>Siouli Kataki, Z. 2009, The Language Issue, pp. 6-11. (in Greek)</li>
<li>Mastoraki, A. 2009, Eastern Mediterranean 2000 BCE, pp. 12-21. (in Greek)</li>
<li>Kalogeropoulos, K. 2009, Political realism and military force in antiquity, pp. 22-28. (in Greek)</li>
<li>Mastoraki, A. 2009, Routes in Modern Greek Art, pp. 33-43. (in Greek)</li>
<li>Siouli Kataki Z. 2009, Divine influence and divine intervention in Euripides, pp. 28-32. (in Greek)</li>
<li>Kalogeropoulos, K. 2009, Magic in Byzantium, pp. 44-50. (in Greek)</li>
<li>Monti, K. 2009, The Brain and its World, pp. 51-70. (in Greek)</li>
</ul>
https://doi.org/10.5281/zenodo.4453369
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4453368
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 5, 6-70, (2009-12-09)
Linguistics
Archaeology
Anthropology
Byzantine Studies
Biomedicine
Theatrical Studies
Archive (Athens) Volume 5
info:eu-repo/semantics/article
oai:zenodo.org:4550775
2021-03-15T19:42:02Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
2011-10-04
<p>In every conversation about the French Revolution, everyone's mind goes to a spontaneous outburst of the French people against royal and ecclesiastical domination, which took place on the occasion of the economic hardship to which the country was driven by the poor economic management of the politicians and incompetence of the local government by King Louis XVI. Notwithstanding the fact that the French Revolution was a great event that shocked and shook Europe - defeating it in the ensuing wars - and whose counterparts still sound in the Old Continent, we must note that the spontaneity of its outburst is no longer convincing. The European revolutions and uprisings, for example, that followed, convince us otherwise.</p>
Unknown Aspects of the French Revolution
https://doi.org/10.5281/zenodo.4550775
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4550774
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 7, 48-58, (2011-10-04)
History
French Revolution
Masons
Άγνωστες πτυχές της Γαλλικής Επανάστασης
info:eu-repo/semantics/article
oai:zenodo.org:4478503
2021-03-31T09:40:43Z
user-archive
Konstantinos Kalogeropoulos
Achilleas Psyllidis
2019-12-09
<p>The transition from the age of the machine and the corresponding mechanistic perception of space, a consequence of the achievements of the Industrial Revolution, in the Age of the information revolution and images, brought further radical changes in living standards and the perceptual state of spatial structures. Televisions, Internet, modern digital media, are just some of the elements that have redefined the logic of space boundaries. This short essay is an excerpt from a Lecture at the School of Architectural Engineering of the NTUA, entitled “In Search of Boundaries”. The object of this research was the study of the concept of boundary, from an architectural point of view, as well as the thorough analysis of the possibility of boundaries to define various space formations with different qualities.</p>
Digital Technology: Redefining the Boundaries and the Public-Private Bipole,
https://doi.org/10.5281/zenodo.4478503
oai:zenodo.org:4478503
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4478502
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 15, 61-65, (2019-12-09)
Digital Technology
Architecture
Informatics
Ψηφιακή Τεχνολογία: Επαναπροσδιορισμός των Ορίων και του Διπόλου Δημόσιο-Ιδιωτικό
info:eu-repo/semantics/article
oai:zenodo.org:4562428
2021-03-13T19:01:15Z
user-archive
Konstantinos Kalogeropoulos
Androniki Mastoraki
2009-10-01
<p>Τhe various artistic movements of Academic art, in narrow dependence to the influences of Munich School, the necessity of return in the Byzantium and the popular culture in the painting and the author's production of Photis Kontoglou, as well as the ethnocentric perception in the contemplation of the generation of '30, the abstraction after the war, critical realism in the generation of ‘60, constitute recipients of the influence of social and historical situations in the multifunctional process of Greek artistic expression</p>
Routes in Modern Greek Art,
https://doi.org/10.5281/zenodo.4562428
oai:zenodo.org:4562428
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4562427
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 5, 33-43, (2009-10-01)
Art
Academic Art
Byzantine Art
Generation of '30
Critical Realism
Abstraction
Διαδρομές στη νεοελληνική τέχνη
info:eu-repo/semantics/article
oai:zenodo.org:4483102
2021-12-20T15:58:07Z
user-archive
Konstantinos Kalogeropoulos
Thomas Mafredas
2021-01-31
<p>A very important issue in the research of feasts is the effort to find the necessary sources that lead to the understanding of the reasons why Church, as an administration and as a functional body, decides and ultimately favors the formation of a feast, either despotic or theological. In the present study, an attempt is made to investigate, not so much the reasons, but the preliminary stages that led to the final formation of the feast of Presentation of Jesus at the Temple, in the 4th century, starting from the Patristic texts of the first three centuries, although that the relevant reports are from minimal to negligible. And the whole issue concerns a feast that has its origin in the old Jewish ritual, which the presence of Christ renews, delivering it renewed in the current worship practice of the church.</p>
Presentation of Jesus at the Temple, according to Patristic Texts of the first three centuries of Common Era
https://doi.org/10.5281/zenodo.4483102
oai:zenodo.org:4483102
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4483101
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
https://creativecommons.org/licenses/by/4.0/legalcode
Archive, 17(1), 16-38, (2021-01-31)
Theology
Patristic Texts
Presentation of Jesus at the Temple
Η εορτή της Υπαπαντής κατά την Πατερική Γραμματεία των τριών πρώτων αιώνων
info:eu-repo/semantics/article
oai:zenodo.org:4480833
2021-03-30T20:14:55Z
user-archive
Konstantinos Kalogeropoulos
Petros Scapinakis
Anastasios Germenis
2018-12-08
<p>The term critical appraisal, as used in evidence-based medicine (ΕBΜ), refers to the application of predetermined principles and rules for assessing the methodological quality and clinical usefulness of a scientific article. Of course, the need to evaluate medical studies is not new. However, the new “example” (according to Thomas Khun) of ΕΒΜ places great emphasis on this, because it aims to search for the best indications and, therefore, presupposes the application of a systematic method of prioritization and evaluation of the indications. Critical evaluation of the literature is the central step in the ΕΒΜ process and requires clinical knowledge of research methodology and clinical epidemiology.</p>
Evidence-Based Medicine
https://doi.org/10.5281/zenodo.4480833
oai:zenodo.org:4480833
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4480832
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
https://creativecommons.org/licenses/by/4.0/legalcode
Archive, 14, 33-50, (2018-12-08)
Medicine
Critical Appraisal
Κριτική αξιολόγηση της βιβλιογραφίας
info:eu-repo/semantics/article
oai:zenodo.org:4502195
2021-03-21T18:40:22Z
user-archive
Konstantinos Kalogeropoulos
Panagiotis Koutsokostas
2014-12-04
<p>In a period where the traditional structures for the classification of Hellenistic structure are corroded, only one context has remained immutable, the characteristically classicistic late Hellenistic period that begins roughly about 150 BCE centered in Athens. The classification of sculptures according to the archaism is problematic, because the recognition of characteristic traits of style is objective. Still bigger problem is the conflict between description and interpretation. The refined classification of significances is supposed to distinguish between archaistic, classicistic, archaizing, long-lasting archaistic and between copies and original creation.</p>
Fullerton's Views for Neo-Attic Sculpture
https://doi.org/10.5281/zenodo.4502195
oai:zenodo.org:4502195
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4502194
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 10, 21-28, (2014-12-04)
Archaeology
Neo-Attic Sculpture
Hellenistic Art
Οι απόψεις του M.D. Fullerton για τα Νεοαττικά Γλυπτά
info:eu-repo/semantics/article
oai:zenodo.org:4587318
2021-03-22T13:30:38Z
user-archive
Konstantinos Kalogeropoulos
2021-03-06
<p>Archaeological science, also known as Archaeometry, is related to the application of scientific techniques, physical and chemical, for the analysis of archaeological materials, with the main goal of dating them. Dating methods used not only for archeology, are two, relative and absolute dating. Relative dating is the science of determining the relative order of past events. Before the discovery of radiometric dating in the early 20th century has been used in geology, to correlate rock or superficial deposits, fossils and lithologies and determine the sequential order in which a series of events occurred. Absolute dating, on the other hand, is usually based on the physical, chemical, and life properties of the materials of artifacts, buildings, or other items that have been modified by humans and by historical associations with materials with known dates i.e. coins and written history. Techniques include tree rings in timbers, radiocarbon dating of wood or bones, and trapped-charge dating methods such as thermoluminescence dating of glazed ceramics.</p>
Dating Methods in Archaeology: Absolute and Relative dating
https://doi.org/10.5281/zenodo.4587318
oai:zenodo.org:4587318
ark:/13960/t3mx2qb4c
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4587317
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Archive, 17(1), 39-50, (2021-03-06)
Archaeology
Archaeometry
Absolute dating
Relative dating
Radiocarbon dating
Thermoluminescence dating
Μέθοδοι χρονολόγησης στην Αρχαιολογία
info:eu-repo/semantics/article
oai:zenodo.org:4569009
2021-03-13T16:28:51Z
user-archive
Konstantinos Kalogeropoulos
Androniki Mastoraki
2008-09-29
<p>In the middle of the 19th century, an artistic movement appeared in Europe that was to be the subject of much discussion. This movement, called realism, was the forerunner of naturalism and proposed, through objective observation, the reaction to the romantic excesses of the imagination, the dominance of science, empiricism and positivism. The implementation of the fundamental demand of European realism, the faithful representation of modern reality, in countries with delayed industrial development, could not, of course, ignore a basic aspect of their own reality, the rural one. Therefore a distinct branch of European realism is created, that focuses on the life of small, rural societies.</p>
Georgios Vizyenos, a modernist ethographer
https://doi.org/10.5281/zenodo.4569009
oai:zenodo.org:4569009
ark:/13960/t0tr67920
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4569008
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Archive, 4, 54-59, (2008-09-29)
Literature
Realism in Literature
Ethography
Γεώργιος Βιζυηνός, ένας μοντερνιστής ηθογράφος
info:eu-repo/semantics/article
oai:zenodo.org:4553156
2021-02-20T12:27:16Z
user-archive
Konstantinos Kalogeropoulos
2010-11-02
<p>In this short essay research is focusing on recognition of naturalistic elements in the short story of K. Theotokis “Pistoma”, and the inclusion of the poems “Thaleros” and “Prayer” in the thematic circles of A. Sikelianos’s poetry. Also the investigation of the relationship of the poems “Return”, and “Optimism” within the thematic circle of Karyotakis’s poetry. A concise approach is also attempted to the problematic ethics in relation to literary criticism and interpretation, which in our view is a major issue not only in Greek but also in world literature.</p>
K. Theotokis, A. Sikelianos, K. Karyotakis in Greek Literature
https://doi.org/10.5281/zenodo.4553156
oai:zenodo.org:4553156
ark:/13960/t4jn2g10d
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4553155
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Archive, 6, 6-11, (2010-11-02)
Literature
Konstantinos Theotokis
Angelos Sikelianos
Kostas Karyotakis
Κ. Θεοτόκης, Α. Σικελιανός, Κ. Καρυωτάκης
info:eu-repo/semantics/article
oai:zenodo.org:4535587
2021-08-29T09:26:55Z
user-archive
Konstantinos Kalogeropoulos
2005-12-06
<p>In this paper we are focusing to the special relationship between oaths, curses and legal practices in the social-religious environment of ancient Greek society, showing the dynamics of language -especially oral speech- in this field. In fact, in such a study, the question is the relationship between law and magic, since curses, katadesmoi (curse tablets), magic papyri and any other magical-religious practices are in fact the only means of practicing magic, and to a certain extent are associated with legal practices of antiquity, both in Babylon and in Greece or ancient Rome. Of course, this connection between the law and the realm of magic is not new and does not occur only in ancient Greece. Its origins are ancient and its roots are derived from the relationship of the community or the individual with the idea of <em>taboo</em>, the forbidden, which is in any case the essential context in which the idea of the law develops. An additional factor involved here is the use of language and the psycho-mechanisms that make it a dynamic tool, through which sympathetic magic is achieved in primitive societies, as described by J. Frazer in his work <em>The Golden Bough</em>.</p>
Oaths, curses, language, religion and legal practices in ancient Greece
https://doi.org/10.5281/zenodo.4535587
oai:zenodo.org:4535587
ark:/13960/t2h80jz79
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4535586
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Archive, 1, 53-64, (2005-12-06)
Oaths
Curses
Legal Practices
Curse Tablets
Magical Papyri
Anthropology
Religion
Ancient Greece
Όρκοι, κατάρες, γλώσσα, θρησκεία και δικαιϊκές πρακτικές στην αρχαία Ελλάδα
info:eu-repo/semantics/article
oai:zenodo.org:4506875
2021-03-21T20:31:48Z
user-archive
Konstantinos Kalogeropoulos
Κ. Tabaki
Th. Tabakis
2014-12-10
<p>Of all Fine Arts, music is the only one that has been used so much over time as a healing medium. It is truly paradoxical that while for the nature and purpose of music, philosophy and science could not agree its healing properties have been universally recognized. The question is therefore reasonable. Τo what extent does music owe the possibility of entering the field of science, without abandoning the field of art? What qualities make this specialty a tool in the hands of music therapists, psychiatrists, physiotherapists, educators, to even formulate the view that “every disease is a musical problem and treatment is a musical solution”.</p>
Music therapy during Fetal Period
https://doi.org/10.5281/zenodo.4506875
oai:zenodo.org:4506875
ark:/13960/t77t83f3q
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4506874
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 10, 51-55, (2014-12-10)
Biomedicine
Music
Fetus
Μουσικοθεραπεία από την εμβρυϊκή περίοδο
info:eu-repo/semantics/article
oai:zenodo.org:7490345
2022-12-29T02:26:22Z
user-archive
Konstantinos Kalogeropoulos
Theodora Golomazou
2022-11-01
<p>The purpose of this essay is the presentation of a hypothetical adult education program, entitled "Communication and Information Technologies: quality of life in old age", lasting 25 hours. After presenting the characteristics of the target group, the way of investigating the training needs of this distinct group with a specific sampling method and data collection technique is analyzed. Then the educational purpose and objectives of the program are determined. Accordingly, are described the training modules of the program, the duration of each module and the educational objectives they serve. Finally, a type and model of evaluation of the program is proposed, based on the aim and objectives of the program</p>
Design of adult education programs
https://doi.org/10.5281/zenodo.7490345
oai:zenodo.org:7490345
ark:/13960/s2vqcp8rt05
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.7490344
info:eu-repo/semantics/openAccess
Creative Commons Attribution 4.0 International
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Archive, 18(2), 45-53, (2022-11-01)
Third Age, Adult Education
Adult education programs
Quality of life
Lifelong learning
Communication technologies
Σχεδιασμός προγραμμάτων εκπαίδευσης ενηλίκων
info:eu-repo/semantics/article
oai:zenodo.org:4569120
2021-03-01T10:08:28Z
user-archive
Konstantinos Kalogeropoulos
2007-11-01
<p>In this short essay an important field of Byzantine and post-Byzantine artistic production, is researched, the portable icons, as it evolved over time, from the 6th to the 17th century. The use of specific examples becomes particularly necessary in this case, due to the limited space that does not favor the development of theoretical approaches, although the ideological background of the image is an important case study of how art can function as a means of overcoming perceptible world in order to approach metaphysical world.</p>
Portable icons in Byzantine and post-Byzantine artistic production
https://doi.org/10.5281/zenodo.4569120
oai:zenodo.org:4569120
ark:/13960/t5cd17z2h
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4569119
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Archive, 3, 6-13, (2007-11-01)
Byzantine Art
Byzantine Studies
Post-Byzantine Art
Portable Icons
Οι φορητές εικόνες στη βυζαντινή και μεταβυζαντινή καλλιτεχνική παραγωγή
info:eu-repo/semantics/article
oai:zenodo.org:4563969
2021-02-26T12:27:14Z
user-archive
Konstantinos Kalogeropoulos
2008-06-03
<p>Exploring the status of non-citizenship in Greek antiquity we will show the characteristics of population groups of non-citizens in two different ancient cities-states with parallel course in ancient times, Athens and Sparta, delimiting their contribution to city life and -to the extent that this is possible- we will compare them with the population groups of citizens of northern countries, who live and work legally or illegally in modern Greece. Since the time of writing this essay, much has changed dramatically in relation to the issue of immigration, but the proportions remain, pointing to the sometimes distorted point of view in which we look at immigration and related political rights.</p>
The non-citizens in classical Athens and Sparta
https://doi.org/10.5281/zenodo.4563969
oai:zenodo.org:4563969
ark:/13960/t37189580
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4563968
info:eu-repo/semantics/openAccess
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Archive, 4, 25-30, (2008-06-03)
Archaeology
Anthropology
Citizenship
Classical Era
Οι μη πολίτες στην κλασική Αθήνα και Σπάρτη
info:eu-repo/semantics/article
oai:zenodo.org:4513742
2021-04-11T15:36:26Z
user-archive
Konstantinos Kalogeropoulos
Paraskevi Venetopoulou
2013-12-01
<p>Thomas Hobbes, born in 1588, lived through one of the most turbulent periods in European history, and it is no surprise that his theories speak pessimistically of human nature. In 1610 he met Francis Bacon and was fascinated by Galileo's views on dynamics. He met Galileo in 1636 and was convinced that he had to transfer these ideas to a system of social philosophy. In 1651 he wrote <em>Leviathan</em> or the <em>Matter, Form and Power of a Commonwealth Ecclesiastical and Civil</em>, which is his most important work. Hobbes argues that man is not good by nature, but he is by nature a selfish hedonist. The fact that human motives are driven, by their very nature, by self-interest, could have devastating consequences. When people remain uncontrollable, guided by their inner dynamics, they will destroy each other. In order to maintain social peace, Hobbes creates Leviathan.</p>
The Ethical Philosophy of Thomas Hobbes
https://doi.org/10.5281/zenodo.4513742
oai:zenodo.org:4513742
ark:/13960/t5bd4b42t
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4513741
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Archive, 9, 16-24, (2013-12-01)
Philosophy
Thomas Hobbes
Leviathan
Η ηθική φιλοσοφία του Τόμας Χομπς
info:eu-repo/semantics/article
oai:zenodo.org:4454196
2021-02-04T11:20:08Z
user-archive
Konstantinos Kalogeropoulos
Konstantinos Kalogeropoulos
Konstantinos Tsopanis
Androniki Mastoraki
Katerina Monti
Eleni Lagoudaki
2021-01-21
<p>Contents</p>
<ul>
<li>Kalogeropoulos, K. 2010, K. Theotokis, A. Sikelianos, K. Karyotakis, pp. 6-11. (In Greek)</li>
<li>Tsopanis, K. 2010, The Initiations of the Emperor Julian, pp. 11-25. (In Greek)</li>
<li>Mastoraki, A. 2010, Romanticism in Literature, pp. 26-29. (In Greek)</li>
<li>Kalogeropoulos, K. 2010, Crime and Punishment in Byzantium, pp. 30-35. (In Greek)</li>
<li>Monti, K. 2010, The Munchausen Syndrome in Medicine, pp. 36-38. (In Greek)</li>
<li>Mastoraki, A. 2010, Freedom and Necessity in Hellenistic philosophy, pp. 39-44. (In Greek)</li>
<li>Kalogeropoulos, K. 2010, The Contribution of Women in the Life of the Ancient Greek City, pp. 45-49. (In Greek)</li>
<li>Mastoraki, A. 2010, Attic Theater, Religion and Politics, pp. 50-56. (In Greek)</li>
<li>Lagoudaki, E. 2010, The Monarchical Regimes in Europe: from the 16th to the 18th century, pp. 57-63. (In Greek)</li>
</ul>
https://doi.org/10.5281/zenodo.4454196
oai:zenodo.org:4454196
ark:/13960/t8dg5h141
ell
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4454195
info:eu-repo/semantics/openAccess
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Archive, 6, 6-56, (2021-01-21)
Literature
Religion
Anthropology
Biomedicine
Theatrical Studies
History
Archive (Athens) Volume 6
info:eu-repo/semantics/article
oai:zenodo.org:7058628
2022-09-08T02:26:26Z
user-archive
Κωνσταντίνος Καλογερόπουλος
Zoe Siouli-Kataki
2022-09-01
<p>The subject of the essay is referencing to music since the establishment of the Modern Greek state to the present day. A decisive contribution to the character of the music is its connection with the past. Its constant reconstruction and mutation reveals what it absorbed over time. The assimilation of elements foreign to it is validated in a different way of life, where the discography decides and imposes the selection procedures. Modernization leads to the gradual displacement and disappearance of genuine traditional elements (text and music nobility, abandonment and replacement of instruments, and alteration of tonicity). The new generations continue the pace of the musical past, restoring the balance, heading towards the future with experience, knowledge and inspiration for new creations, even if they are not the norm of modern Greek society.</p>
Folklore, folk song and rebetiko song
https://doi.org/10.5281/zenodo.7058628
oai:zenodo.org:7058628
ark:/13960/s2ffgvnwhf8
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.7058627
info:eu-repo/semantics/openAccess
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Archive, 18(2), 26-37, (2022-09-01)
Folklore, Folk Music, Rebetiko, M. Hatzidakis, M. Theodorakis, National Identity,
Λαογραφία, δημοτικό και ρεμπέτικο τραγούδι
info:eu-repo/semantics/article
oai:zenodo.org:6790010
2022-07-02T13:49:27Z
user-archive
Κωνσταντίνος Καλογερόπουλος
Evaggelia Galanou
2022-07-02
<p>Since the proclamation of Athens as the capital of Athens and the first spatial plans of Kleanthis-Schaubert and even Klenze, Omonia Square has been an important place of cultural, social and economic meeting. Throughout its history, the square has become the subject of constant redesigns that changed it -even its name- sometimes upgrading and sometimes degrading it aesthetically. Omonia Square has been associated with the work of the sculptures of the Muses, with the work of important contemporary sculptures, such as Zongolopoulos and Varotsos, but also important buildings that cover from a historical and aesthetic point of view a wide range of the architectural movement and sculpture in public space.</p>
Omonoia Square: Place of multiple meetings
https://doi.org/10.5281/zenodo.6790010
oai:zenodo.org:6790010
ark:/13960/s2w7wbqk51b
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.6790009
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Archive, 18(2), 6-15, (2022-07-02)
Klenze
Schaubert
Ziller
Zongolopoulos
Varotsos
urban planning
Neo-classicism
Modern Art
Omonoia Square
Πλατεία Ομονοίας: Τόπος πολλαπλών συναντήσεων
info:eu-repo/semantics/article
oai:zenodo.org:6508715
2022-05-01T01:49:25Z
user-archive
Konstantinos Kalogeropoulos
Theoni Dede
2022-05-01
<p>The 1970s has been a period of adjustment for Greek society (dictatorship, loss of half of Cyprus, economic hardship). The New Greek Cinema matured in this social context, while the Old Greek Cinema showed the biggest decline since its appearance. In the following essay, we will refer to the conditions under which the New Greek Cinema was formed. Next, we will present the developments that took place in the field of Greek cinema and the main differences between Old and New Greek Cinema. Finally, we will refer to the role of the most important directors of the period and we will analyze the film "Representation" by Th. Angelopoulos.</p>
Greek Cinema 1970-1980 and the role of directors: Th. Angelopoulos
https://doi.org/10.5281/zenodo.6508715
oai:zenodo.org:6508715
ell
Zenodo
ark:/13960/s2mszrr7304
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.6508714
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Archive, 18(1), 49-61, (2022-05-01)
Old Greek Cinema
New Greek Cinema
Directing
Movies Art
Culture
Theo Angelopoulos
Ελληνικός Κινηματογράφος 1970-1980 και ο ρόλος των σκηνοθετών: Θ. Αγγελόπουλος
info:eu-repo/semantics/article
oai:zenodo.org:4554428
2021-02-22T00:27:17Z
user-archive
Konstantinos Kalogeropoulos
2010-08-03
<p>The interest about woman's position in classical antiquity awakens in the 19th century, with the well-known work of J. Bachofen <em>Mutter Recht</em>, when the "woman" as a distinct category of historical and anthropological analysis, becomes the subject of serious scientific research. Researchers not only examined the image of the woman as it emerges from poetic texts, but also studied her social position in different historical periods of antiquity. Based on this relatively recent knowledge, we will investigate the peculiarity of the moment of woman's transition from the father's house to the husband's house and her contribution to the political, social, economic and religious life of the ancient city-state.</p>
The Contribution of Women in the Life of the Ancient Greek City,-State
https://doi.org/10.5281/zenodo.4554428
oai:zenodo.org:4554428
ark:/13960/t9n402b2t
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Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4554427
info:eu-repo/semantics/openAccess
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Archive, 6, 45-49, (2010-08-03)
Anthropology
Archaeology
Woman Studies
Mutter Recht
H συμβολή της γυναίκας στη ζωή της αρχαιοελληνικής πόλης
info:eu-repo/semantics/article
oai:zenodo.org:4483655
2021-03-29T06:45:46Z
user-archive
Konstantinos Kalogeropoulos
Vasileios Dimoglidis
2017-12-06
<p>The aim of this paper is to present the evolutionary course of Phaedra’s erotic passion for her stepson, Hippolytus, in Euripides’ homonymous tragedy. Simultaneously, another point that will be discussed is the formation of passion by other dramatic persons, particularly the Nurse and Hippolytus. This paper was presented, in an early version, at the Second Annual Classics Conference held by the Association of Graduate Students and PhD Candidates of Philology Department at the University of Ioannina on Friday, 31 May 2013. I would like to thank the organizing committee of the Conference and the chairman Dr. Konstantinos Stefou for giving me the opportunity to present my paper. I am profoundly indebted to Dr. Efi Papadodima for her supervision and continuing assistance in this paper, and to Helen Gasti, Assistant Professor of Ancient Greek and Latin Literature at the University of Ioannina, for some meaningful suggestions.</p>
The evolutionary course of Phaedra's erotic passion for her stepson Hippolytus, in Euripides' homonymous tragedy
https://doi.org/10.5281/zenodo.4483655
oai:zenodo.org:4483655
eng
Zenodo
https://zenodo.org/communities/archive
https://doi.org/10.5281/zenodo.4483654
info:eu-repo/semantics/openAccess
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Archive, 13, 12-21, (2017-12-06)
Theatrical Studies
Euripides
HIppolytus
The course of Phaedra's erotic passion in Euripides' Hippolytus
info:eu-repo/semantics/article
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