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To start a brand of a single fabric, you have to put two threads only.
I'm counting the stitches that I'm going to put, for example, this is one, two, yes.
To get to the other end.
Now I only grab one, not the two.
Two.
All my parents and grandparents have dedicated themselves to sewing.
I've been sewing for about seven or eight years.
You always have to be careful not to skip a stitch.
If you skip one stitch, you get a huge hole.
For example, this thick thread has to be about 80 rounds, 37, 38 pairs,
for a very comfortable person.
Here, as it is a place where there is always heat, it is the same.
But places where it is cold, it is more practical to work in the air.
Because the cotton, as it gets caught, as it gets stuck, it costs more.
And also very few people work with cotton, because when you are sewing,
you get a lot of hair and it hurts your nose or your sight.
At the beginning I have to think about it before.
What size, what color, how many stitches, all this.
It is something to sell and there I find people who love certain colors, certain size,
and so on.
Thank God I always have work.
Then the majority of foreigners like Mexican fabrics,
and they also make them by hand, like this one.
There are many tourists who walk like a backpacker, as it is called,
but they wear a jacket, because any pair they make, they wear a jacket.
It is more fun, because the jacket can mess you up.
There were some guys here, they were the ones who brought me here for the first time.
As for my people, the majority is only the indigenous language,
Zapoteco, Zapoteco, Zapoteco.
The idea of them was to learn a little Spanish, and I liked it and I stayed.
My people, the majority is dedicated to the fabric of the maca,
and when they already have certain amounts of maca,
they sell them to Chiapas, to Veracruz,
to different parts of the Mexican Republic.
It is called San Paolo y Aganiza, which is located in Sierra Norte, Oaxaca.
It is rich in bones and customs.
You have to serve the duties of the municipality of the school,
to climb, it is not like in the cities that this game, the other game.
This one is already finished, both ends are finished.
We are going to put on the headband.
This has to happen here.
The maca is my dialect, Zapoteco de la Sierra,
because here we have three Zapotecans,
from Sierra Norte, from the central valleys, and from Isma.
And the maca is called Zapoteco Isra,
Ilo Do.
The majority has its name.
Every party that is there,
all the families that are radical in another state,
in other countries,
now I am going to do this, to make this clay.
If you meet some new meetings,
you have to cover that crowd with a tequila day.
For example, a municipal president, a regidor,
or someone from the municipality,
who has no salary, no diet, as it is known here in Mexico.
There is one of the people in the cities that discriminates the Indians,
Indians, barachos, or X,
and that is why certain people say,
no, I don't speak Zapotecans, I don't speak dialect,
so as not to feel less, maybe,
but speaking two or three languages is the best.
There are some people who deny our identity.
All the neighbors, all the friends on the beach,
they call me Kino.
Right now we are in my workshop,
which is located here in the sixth north,
corner of Benito Juarez,
in the Oaxaca neighborhood.
If you want to go to Rendera Tejer,
you can come at any time.
Is your son Zapoteco?
Yes, he is the smallest one,
and he speaks perfectly well.
Right now they are worried,
and I say that it is good because
they have some experience in Tejer Amarca,
and if they want to do some other work in the future,
they can go ahead.
But I know that he can defend himself at some point.
If he needs money or something like that,
he can generate an income for himself.
Rendera Tejer
This is Amarco too.
Rendera Tejer
