What's up, guys?
Many people don't know that the animal is endemic to the coast.
That is, it's exclusive to this region of Colombia, and we only find it here.
Many people don't know that the animal is endemic to the coast.
The animal is endemic to the coast.
The animal is endemic to the coast.
The TT is an excellent seed disperser.
We have a list of 82 different species of trees that we consume, essentially its fruits, but also the rubber of our trees, the nectar of other flowers,
and it also includes those small vertebrates, such as frogs and lizards, and a wide variety of insects, such as salcamontes, mantis, maria palito, cucarachas.
They live in family groups like us humans, so this is a family constituted by a dominant female, a dominant male,
their offspring, and one or the other immigrant who accept these family groups within their structure.
It is essentially a material condition that generally commands the group is the female, who marks the territory is the female,
who decides which route to take within the forest to rest or consume the food is the dominant female.
There is no more forest for you in Atlántico and north of Bolivia, but these two patches.
And when I talk about forest for Titi, I mean that there are forests that have all the components that Titi needs to survive, to feed, to reproduce.
In Colombia, only 1% of the original tropical forest remains, that is, the Titi is practically homeless.
If an investigation intends to preserve a certain resource, it must involve the community.
In this particular case, because the community is investigating the forest where Titi lives and the animal itself.
And without hunger, as one says, it is easier to preserve.
The peasants previously had a very tasty way of living.
It was different from today. There was still life, there was harvest.
It was something that was seen by emotion, but today it is no longer visible.
The peasants here do not have land, they do not have anything of land, they do not have anything to sow at all.
But we are still grateful that there are people who have land.
And they go together and talk to them and advise them to give them the land for a year or two.
For two years, you have to deliver the seed to the birds.
So, as the year went by, this one that did badly, it sowed the grass and it died.
So they gave us, as an example, a pig from the land.
Now I, in the summer, when I leave, I have to clean that land.
To return in December, it will be called, it will be mine, but I have to put it in peace.
I have to deliver it with peace, seed.
And I, I dedicate myself here to the grass, to the peasants and the land.
If one is good, they advise him somewhere else.
If it suits them, they have to go out to see, to venture, to see if they are somewhere else.
Because what you want is for peasants to have where to live and work.
Because working, there is no violence, because what one also seeks is the definition of violence.
Now I would have the land, the state would have the land, it would be mine.
And it would be tasty.
I would already have money, I would already have money.
Before our grandparents, sometimes they got married, but not today.
It is very difficult for one to find a hunter inside the forest, as it never happened.
We found some hunters inside the forest, with their dogs, armed, obviously.
And he told me, man, I know you don't like this,
you are keeping the forest here.
But doctor, tell me something.
What do I do if I have three children, three children at my house?
And this is the time I haven't tried the breakfast.
I think I went for hunting, because I didn't have a job,
because if I had a job, I would still have a job, because I don't like hunting.
If I had a job, I would have 30,000 or 45,000 pesos.
Sometimes it is easy, because they have their job, they have their food.
People come and kill animals, to sell them, to make them.
And before, they killed one.
A deer spent a week eating, two weeks eating a deer, because that was a very big animal.
Look, those animals don't see each other anymore, because as I tell you, they got married a lot.
And when a person buys a TT, they are not only buying that TT, they are buying the death of their whole family.
Because to be able to bring that animal, to take it away from the mother,
they have to kill all the animals, to be able to get the baby back.
The couple in the TT, they are the only ones,
in the group they are the only ones who can have these relationships.
They always have two, but sometimes they have one, but they are always twins.
The female has it, they charge it for about three or four days of birth, she has it.
And then she gives them everything they have in the group, except for the females.
And since they are adults, yes, they all charge it, they help the baby.
The mother of the baby is the first to give birth to a child.
She is the first to give birth to a child.
She is the first to give birth to a child.
She is the first to give birth to a child.
We are running a vacuum that the National Government has not been able to fill
and generate employment in this area.
If we leave, we lose all that strength.
And that can be a very negative impact for the communities.
So what we have done with the communities, besides educating them,
we have achieved, in the specific case of the limits,
that people have a monthly economic income.
And so we have reduced, in great measure,
for example, the income of hunters to the forest
or that people enter to get any product from the forest
because they have another source of income that is not implementing the use of the forest.
I sing in the morning,
I teach in the evening,
among the notes of a wave,
I think that...
For me, I am like Chile.
It is like a source of employment that came here to the limits.
Well, it is a help that, honestly,
you have to thank Mono Tití,
who, through him, came here to this source of employment.
For me, Chile means the support of my family.
And it is, at least, a way to protect the Titi,
the environment and also to get a way of life,
of work for us.
Well, before I started with the backpack,
I worked in Barranquilla.
My daughter was alone.
I was alone for 15 days.
I came on Saturdays and on Tuesdays and Mondays.
It was a change of the morning.
Now I am permanently at home,
taking my daughter, who is so big,
that I put her in a plastic bag and I can carry her.
My wife is very happy because it is something to do on the bike.
And something that I do with the backpack,
well, it is already a little bit,
that one is riding and it is because it is not pure,
it is worth it.
Previously, for a child to dress,
it was in December,
with a skylight,
I bought her clothes.
Nowadays, every 15 days that we deliver,
they pay us.
We go to the warehouse,
if the child needs it,
the chanclet,
they buy the chanclet,
if the clothes are missing,
then for them,
it is a happiness.
If I could say something,
the Titi would thank me for this project
that we have today.
Because previously,
my house was in Barreque.
And nowadays,
I am building it in my material.
At that time,
it was a virgin mountain,
when we came here,
you could see,
let's say, the forests,
there were very big trees,
very thick.
There were trees
that were made of wood,
put between the forests,
so they ended up with nothing.
All those forests were,
let's say, good.
The motorbikes started,
and still,
that is the one that ends up
the mountain.
The possibility of building
an airport
between Atlántico and Bolívar
is a threat to Rafaal.
Less than ten years have passed,
and the area has begun to disappointment.
And now...
If you get rid of that white titicado,
you lose a species forever.
And the consequences, then,
they will have our children or grandchildren.
And now,
they will have our children or grandchildren.
They will have our children or grandchildren.
