We find ourselves in a very poor point.
In a point of foundation,
at the age of 22 years after the communism,
I think we find ourselves in a foundation
out of which there is a normal exit.
It is not.
Until now, politics has done the same things
in the hands, so to speak,
with a kind of school line,
in which there were songs from communism,
from television, from Brussels,
and they were raised as they could.
I think people have become quite aware
that politics is departing from them.
They do not have the opportunity to contribute
to taking decisions.
And exactly this feeling of deprivation,
of power,
it thanks us the most.
Those who have protested are now a minority.
If we look at ourselves and see that
the people who feel this deprivation,
feel the power and influence
in the decision making, are actually more and more.
And the ones who are most apathetic,
are those who do not vote,
who probably do not even look at the TV,
and who have practically abandoned the society.
So it is no longer difficult to say
that it is a deep protest,
which shows how problematic
the Romanian society is in its deepening.
This protest shows the most
problem of identity,
that the Romanian people have,
and I believe that they all have money from all over the world.
A big problem of identity.
Who are we? What do we want?
How do we report to the political class?
How do we want to show our country and the world we live in?
So this is how the protest is expressed.
If you look at the dichotomy,
exaggerating a little bit,
in 1989 there were many reasons
Why do we want to separate? What do we want to appear?
In 2012, the Central Committee
met with Ovadis, they met with Merce.
This is not how the place we want to live should look like.
We have to change something
and in the first place we have to look for ourselves.
So we don't know what we want to change.
I thought for the first time
that I wanted to change Romania
through what I did, through the fact that I came and filmed
and showed more of the events here,
somehow I think I contributed
to this possible change.
The world is going through a major crisis
and suddenly the sign of crisis is that
things are not how they should be.
Something is not regular.
And it is not regular, in the first place,
with the morality of the people and the people.
So this materialism in which
the people were founded is not regular.
This crisis is the crisis of values,
the crisis of morality,
the crisis of identity, the crisis of consciousness.
So a new consciousness is ready to appear
and then there are the hard times.
That's the idea.
There will be a deep change in the world,
in the whole world.
