music
We are in Fletem, in Corezma. During these days, the church prepares us for Easter.
It does it with a series of acts that push us to reflect.
During these acts and program celebrations, today we want to talk about two.
We will do it in the current space. It will be the Quaresmal Conferences
and the Interperroquial Biacrosis.
Also the youth team and the cultural community
has prepared a report on the new local that gives service to the poorest of the city.
It is the Entorn, a storehouse where the Mataró, Cáritas and Creu Roja
have joined their efforts to give this service.
Finally, we will have the commentary on the readings of the week.
Without further ado, let's start today.
The idea of creating the Entorn, which has been very recent,
is to create or to approach a different way of giving food to the people in need.
We have been talking about it since 2013.
As we can see, it is growing very quickly.
The quantity of people in need, which is not increasing any more,
which has a series of problems within its budget,
and which the amount of food we are giving is also growing.
We have to think about talking about 300 tons of food,
Cáritas and Sol, to supply the users for a year.
This makes us think that we have to approach a different way
and, above all, to make it more accessible to these people.
Because we have to recognize the great task
that I will never be able to say I agree with 100%
to the parishes, to all the volunteers and to the moccans
who have done this task for more than 40 years,
many times in some places,
that the infrastructure is not the proper one,
to be able to do all this delivery,
because there is a lot of amount of food,
we have to think that there are parishes,
in Mataró, according to the neighborhood,
that have a very high amount of users,
that arrive every month when they bring the food,
a lot of quantity, a lot of volunteers.
They are usually big people,
and doing all this delivery work,
to deliver, to do lots of all this,
it was very complicated, I repeat,
and what I would like to make very remarkable
is to infinitely agree with all the task
that these volunteers, the moccans and the parishes have done.
But let's see what we have to do next.
We have to recognize this delivery
and, above all, that the people,
thinking with ideas that they were seeing,
that these famous dishes that have been opened
in different places in the Catalan territory,
we know, we speak Catalan,
because they are the ones we know the most,
dishes, food distribution,
in the fact that people have the probability,
they can personally try
what is the food they need,
and what they want to bring.
They want to give them a lot,
that you prepare in advance,
and that not all families need the same type of food.
This made us think that we had to do something,
they started, I contacted Creur Roja,
I was talking with the City Council,
social services, and they started thinking
about a project that would bring us
to a local with conditions to be able to assemble this,
this means having a lot of capacity,
because there are many,
I have said before,
the kilos of food that move each year,
and then we can make a type of supermarket bottle,
with its direct service, and all that.
Access to the centre,
both in the days that there is Creur Roja,
like the days that the volunteers have,
there is social service that can attend
any type of emergency,
any person who has a need for food,
which we also consider essential,
the fact that you can have food every day
is that you can't go anywhere without having something
to eat that day,
you can make an emergency prescription
and after arriving at the social worker,
or at Caritas, at Creur Roja, or at the City Council,
to be able to study the family.
The social worker, a cop who has been investigated,
or who has been able to have all the data,
is when they sign the points
to be able to go to this supermarket.
Many people,
a cop we have already put together,
in November,
we have been asking the users,
we have been asking the donors,
also the ones who thought about it,
because there are donors who are from local companies,
there are also provincial ones,
who seemed to have this idea,
I think we can improve,
especially in terms of fresh and frozen products.
One of the things we also believe is
that it is a food support centre,
it is not a food supply centre,
but a food support centre,
we will only be able to provide food.
I believe that when it worked separately,
there was everything that was Caritas' pastoral,
and that it was a very important task,
social workers,
also people were doing courses
of different things,
as they can be courses of idioms,
of cooking,
of pre-workings, etc.
And I believe that one of the assumptions
that this centre has,
that as you can see,
it has a prepared aura,
is to be able to provide all this support,
because the purpose of this centre
is to be able to empower these people,
because they come out.
One of the things we have also found,
is that at Beijing,
they say, listen,
I have seen that there is a person who is good,
but this person works,
and it is true that in 2013,
when we decided that we had to find solutions,
there were many people who did not have income.
Now, in 2017,
we are in another reality,
and we have poor workers.
And there are people who,
for the type of contract they have,
in the middle of the day,
or well,
because there were only three hours a day,
or very short contracts,
they do not arrive at the end of the month.
So, the fact of coming and being dignified,
among other things,
the poverty,
means that it is not stigmatising
the fact that food support centres are coming,
because it is a support.
There will be people who,
despite having five families,
will only have 40 points.
Why?
Because their income
says that what they need
is a complement,
they do not need basic food.
Instead,
there will be other families
who will need basic food.
I think that this is very important
for people to be able to afford it.
So, the fact of coming to the supermarket
is a food support centre,
where we do not have all the necessities
of food that people have,
nor the fact that they come
means that they do not have any income.
And you have to understand this
as a food support centre.
In the end,
I think we are in front of a great challenge.
We have opened the doors
to a huge place,
with many possibilities,
with a lot of desire
to help part of the volunteers
who are in support.
I think that,
from here,
we also have to make a cry
because we need more volunteers
who can give us a cup of tea,
because there are many people
who,
when I say,
well,
today we will have 90 people.
We are not 90 people.
Just like the total of people
who, on that day,
are providing food,
which is the large number,
which is the big number,
but they are the beneficiaries
and families of eight,
of six,
so,
on a normal day,
we would say
that food is already coming out
for 500 or 600 people.
So,
the volume of management of this,
many times,
it has to be reduced,
all the work of reposition of stocks,
of magazine,
of catalikon,
as you can see,
it is a continuous
ability to have it in operation.
And obviously,
without the volunteers
who accompany this activity,
it would be practically impossible,
I have to say,
I always explain the same thing,
these people are giving us
something that will never recover,
which is their time.
The person who is giving them
a kilo of rice or a kilo of sugar,
or a pot of oil,
can recover it.
It can be this,
it can be that,
without changing the volunteers,
they will be giving something
that will never recover.
Well, I think that
it has to do with
the importance,
especially with the task
of these people,
in the support of these families,
who, one day,
are having a bad time,
and some of the things
that I say is that
we are all more at work,
to go through the environment
that should not have a drop
in the pot of sugar.
So,
we have to see it from this perspective
and when we really
make an action,
or we think
that we can give food
or something,
we think that tomorrow
it can be for us,
because today,
the volatility
of the work,
of the income,
everything is
extremely volatile.
At the moment,
Antonio Martínez
presents us
two topics
that help us
to prepare the arrival
of the Pascua Festival.
In particular,
we are talking about
conferences,
Quaresmal
and the Interperroquial
of Divendra Sán.
This is
our current space.
On March 1,
Dimecres de Sendra,
they started the Quaresma,
a time
that the Church
invites us
to reflect
on our Christian life.
Today,
in the first place,
we offer you
a summary
of the intervention
of Salvador Pied,
the Teóleg
and rector
of Santa Maria
of the Barcelona sea.
In the first conference
Quaresmal
of the Archiprestate
of Mataró,
we are going to talk
about the exhortation
of Moris Letitia,
the joy of love
of Pope Francis.
What is
this document
Moris Letitia,
the joy of love,
that gives us
a whole plan
about what it is,
a Christian life.
But
the novelty
that it has
is that
it is very serious
to create situations
of matrimony
with difficulties,
with problems,
with irregularities,
how to get them out of the way.
I would say
that sometimes
especially to us,
look,
they are separated
because I have this problem,
I have this other one.
At first,
we assume
that it is from
these realities,
sometimes
very difficult,
of people who have separated,
or who have lost their lives,
and put them in the criteria
to be able to achieve this.
We have, for example,
that we have the ideal
of the Christian faith
that is called
matrimony,
of a woman
who has opened her life
there,
or certainly,
but now
we are also talking about
the other realities.
And I would say
that we have to look
at all these situations,
some divorces
that have become
to marry,
some that live
married,
situations like that,
instead of being
a little girl,
of course,
what we think
and would like
for the Christian faith
that is the privilege,
but that there is also a love,
to help them
to believe
to be able to find
a way,
a way
to live
their life of love.
And that is why
we also
have to realize
the importance
of understanding
that leaving
a gradual way
is a crime,
it is not something
that we say,
that we end up
walking
on the streets,
but we are also
contrasted
with the help
and the accompaniment
of the people.
I will see that one of
the most important things
of this document
is to say
at times of difficulty
we want
to be on the side.
That is why
it serves a very beautiful
image
that the church
has to be
like a campaign hospital.
What does this mean
a campaign hospital?
Well,
you go to the hospital,
but the hospital
is on your side
and it is on the side
of all those
who,
for example,
this document
wants to be
a help for what?
We
are like a campaign hospital
in front of situations
that we find at home,
at work,
in the neighborhoods,
wherever we are
to help the people
who can find
this way
and who,
despite all the
difficult situations
that we have
as criminals,
can find ways
to get out
and also ways
to live
in a more complete way.
I am going to
raise a big
issue
because it is a document
that speaks
in a very clear way.
The only thing
that is already written
is that it is too long.
But the father
himself says it.
He does not have to read it all.
He has to read
his texts.
But
he has to say
how many others
understand each other.
This is a father
who is known as
a pastor,
who is known as
a pastor,
who is known as
a pastor,
who is known as
a pastor,
who is known as
a pastor,
who is known as
a pastor,
who is known as
a pastor.
He has to help
take care of
those other people
who are
involved in the
case
and to
find ways
to live
this program
that would have
been a good
oponent
to being
able to
help
even
Coin
or
Super
and also the matrimonial Christian.
We should also have other topics to talk about,
for example, when we talk about the specific situations
of the education of children,
the accompaniment of children, of birds,
of all these things that we have to do,
all those elements that are important
in the face of a global context.
In Mataró there are years when the Mataronins
of the seven parroquias
meditate on the inter-parroquial viacruzis
that the Divendra Sant comes from the Basilica
of Santa María until the Cementiri of the Capuchins.
The central theme of a viacruzis is centered
on remembering the last days of Jesus' life
before dying of cancer,
but each author gives it a personal fall.
This year the viacruzis reduction
was carried out by Mohsen Josep Taycidó,
who today will be interviewed
for this programme of believing today.
Welcome to our programme, Mohsen Josep.
Thank you very much.
Well, the first question we had thought about
was that you describe to us a little
what a viacruzis is.
Let's see how today we could understand
what a viacruzis is.
Well, a viacruzis is an devotional practice.
Apart from the segments,
we have the one that is called
Consulivatica II, the foot exercises,
the foot exercises,
which complement a little
the liturgical life of the communities.
In the case of the viacruzis,
which means literally the path of the faith,
it has been remembered during the Eucharism,
especially during the Holy Week
and the Holy Friday, it is not necessary to say
the last moments of Jesus' life here,
the passion and the death.
We have always seen, of course,
the resurrection,
because also the Church has told me
these moments of Jesus,
and not as a thing to say,
as a painful thing
that we don't get out of here,
but to like what God has done for us
through the Eucharist,
and above all that the Christian
has his goal, not in the faith, but in the Easter.
And therefore the viacruzis is a path of the faith,
but seen in the Easter.
Ok, and within this
editorial that this year we have made,
what are the main features?
What things could be remarked
of any of these 14 seasons,
any in particular
or in general,
what would you like to remark about this viacruzis?
Well, the viacruzis,
I have wanted to inspire myself
a little bit,
with what my mother
Cristina Kaufman has done
quite a few years ago,
but with my style.
She has done a comparison
that has impacted me a lot
of the evangelicals,
and within the viacruzis
I have always made
an explanation of the Gospel,
of some biblical text
that refers to the concrete station,
and then I wanted to compare it
with some psalm, always.
And from here there is
a reflection,
from this concrete station,
I don't know,
when Jesus is with his mother,
thinking about all the mothers
who are fighting for their children,
and I end up with a prayer
as if it were a very high thought.
So, in relation
to that concrete station.
If you had to say
in concrete, what kind of people
have you thought of?
For the people
of Mataró,
why did you think of this?
In everyone.
I believe,
in my humble father,
that he is open and he can understand
all the situations,
because the viacruzis also has this grace
that it has this amplitude.
I mean, everyone can feel it
by identifying, I don't know,
the people will already help.
Yes, yes, and in fact,
here in Mataró it is a
religious practice
that has taken a lot,
and all the psalms of Mataró
participate.
Well, it's time to end,
we need very little time,
could you also tell us
in this final of the Aquarism
to help us to end
this Aquarism,
any thought?
Well, what we have done so far,
the Church always gives us these three
half-years, that can look like
Rituxter, but that have helped us
with the inner life, as is the Pragaria,
the Dejuni, the Almoyna, how we have
intensified our life in Pragaria,
and from here also,
what we have done in June, well understood,
I mean, the things that maybe
we have left behind, that are not
essential, and what
donation we have made
with people, I simply want to say.
Very well, thank you very much,
Mohsen Josep, for this,
and I hope that the owner of
Divendresan will help us
to live more like Christians.
And now we present the
Actes relationship, which are foreseen
by the first weeks of our
Agenda. You will also find
at the end of the Aquarism,
you will need your help.
19 March, San Josep Festival,
for the Parroquia that bears its name.
9 April, Diumenche de Rams.
Send the acts of the Parroquias
and communities to infoarrobacreureabuy.org.
Charities need volunteers for the
language, Catalan and Castellà.
The prison bus needs volunteers.
1495.
The young man lives alone, he
asks for 90 euros to pay the
electricity bill, so that
they don't cut him off.
1496.
The young man lives alone, he
asks for 100 euros to pay the
electricity bill, so that they don't
cut him off.
If you can help, please
send the act of the Parroquia
to the community.
The acts of the Diumenche de Rams
are commented every week in the
space we offer.
Listen to the comment
in the time of reflection.
We are in this third
Diumenche
of the time of Charism.
In the cycle
A, the cycle of Mateu
which, in these
Diumenches, presents
several situations
in which Jesus
finds himself in people
and in which this
finding will reveal
or manifest
some important aspect
of his identity.
In this third Diumenche
of the time of Charism
we have that scene
known from the finding of Jesus
with a Samaritan woman
in the region
of Samaria
region that belonged
to Israel,
Palestine,
but that had a
conflictive situation
with the rest of the Jews
given
their evolution, their history
given their fact
that they did not respect
as much as the others
the prohibition of mixed marriages
and therefore
there was a whole
a fair, a culture,
traditions that had
been barred
not only rationally
but also culturally and
religiously.
From here
the surprise of the Samaritan woman
when she sees that a Jewish man
addresses him
asks him to give water
to the well of a town.
All this leads to a dialogue
a dialogue that in
some beginnings
may seem like a tense dialogue
but a dialogue
that each cup will look deeper
and that will look
revealing, first
deep feelings
of that woman who had simply
come to a town to look for water
and of Jesus
with these
three steps
the water that I will
give
is a water
that will become a source
of eternal life
first affirmation
second affirmation
arrives at the time
in which the authentic
worshipers will worship God
in spirit and in truth
third affirmation that
carries its identity
you are the Messiah
the question that the woman addresses Jesus
well
we will look today
today
to see which water
our life needs
which water
our life needs
which water
is this God
that is about to be worshiped
in spirit and in truth
and what does it mean to us
that Jesus is this Messiah
that has come
to give us salvation
and
here is the program of today
we hope that the topics we have presented
have been of your interest
We will work hard so that next week we can be with you again in this same channel and in the same hour.
Until then, goodbye!
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