වන්ඩා වන්ඩා වුන්ඩා වන්ඩා වන්ඩා වන්ඩා වවන්ඩා වන්ඩා වක්ඩා වහ්ඩා වන්ඩා වන්ඩා වන්ඩා වන්ඩා වක්ඩා වහ්ඩා වන්ඩා වකක්ඩා වන්ඩා වක්�
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Boeing Team 됐 奈  ɔˋ coisas mʻɵ أي ɹˋaˋ, ɉaʋaˋ, ɕaˋaˋaˋaˋaˋ, ɚaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋaˋa�
Him authon dähy jæsä k Hyung sä kèksh hôss normal
Chacan flapjh saints to skoït oso Th Azerbaijan Associ23
Yes, it's a very good thing for us all.
litres sh danger, we don't need it.
It's awesome and fun.
HÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ%
Luckily we need them and we want to
that our major
They use it and that they go
They use it and the
I don't think they'll need it.
It's been the case today
they didn't use this
that will the
nis bé premier recruís annde les fornoхimo somben sur la terre,
si ore jener dan à l'Afríka au bord l'aidolik y au bord l'acquittoria,
quant à premier �没事 lan du premier atterpend ain in déne,
es ne nè du dies opinel sy nè bas hasionounts.
Itís that gotflo sit dessus degradat rhoệnää uje mainly tout notified ne shoufu bien halten.
Wря ar cuy weeks j fountain aux estates.
Se perfekutions de catástquez,
de la falta de agua o recursos naturales,
colonizar territorios,
colectiva o individualmente,
por buenas o malas razones,
por obligación o por elección,
el hombre siempre ha emigrado.
Si vous voyez que certaine persona vont emigrer,
c'est dû à des conditions défavorables.
Alors leur but,
c'est de faire leur avenue,
c'est à donner que peut-être croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
Si vous voyez que certaine persona vont emigrer,
croyant qu'il peut gagner leur vie.
I woke up this afternoon, looked into your eyes,
and something was as wrong as if the sun forgot to rise.
I picked up the road map and checked a few good places that I know.
And if you're no longer given, I believe I'll hit the road and go.
The border has a lot of connotations.
The border is the same as the one in the village.
The border is the same as the one in the village.
The people who have no culture are locked up,
and they are forced to move forward.
The first border is the one in the village.
The border is the one that goes through our minds and our hotel.
It's the one that's thrown at the other.
We can be migrants and have a bad look at our migrants.
And that's terrible.
We try to fix barriers so that the other one doesn't come to pick up mine.
The border is a concept, an idea that is growing.
And little by little, it's taking shape in our heads.
It's a human mechanism.
It's only the result of fear of the unknown,
the ignore, or there's something else.
To win, you have to divide to be able to win.
Otherwise, you can't.
That's what we're doing today.
There are no barriers at home.
We don't know any barriers.
We can leave Mali and go to Niger.
We can leave Mali and go to Mauritania.
So we don't have any borders.
We don't have any borders.
It's a construction.
It's an artificial construction by the authorities, by the states,
in order to control, to filter migration.
They create these status.
It's totally a political decision, nothing natural.
These are the systems that came,
that started to prevent the human beings from circulating.
So the circulation absence, all the entrances to circulation,
to the freedom of circulation,
are actually the products of the system
that wants to regulate the possibility of the human being to move
according to its own interests.
Now, we are in this regime.
The filters and control mechanisms are established.
We feel the strength and power of the money that decides everything in the world,
and it decides according to their own interests in this sense.
What interests them is the circulation of money.
It's not the benefit of the human being.
You want to keep the countries of the third world
in their own brand and continue to dominate
and go to dig what you have to take to your economy.
It's not fair.
It's not the human being then,
who, for nature, has built the barriers,
raised the walls and traced the borders,
but the states, its policies and the forces of the capital,
whose humanity has been cut to its end.
The phenomenon of the end, the illegal migration,
only existed 20-30 years ago.
It's a new phenomenon.
I'm creating stereotypes, even people
who physically represent this new category of people,
people who start to live in their own flesh,
this social category.
We want to build people who say they are dangerous
for society, who are like criminals.
It's that.
It's that.
It gives a negative vision.
It's considered the worst of society, practically.
It's almost to have fear,
to run away from this person,
to not give him any opportunity to work.
It's in between how we did it,
the media and all that, the xenophobia,
all that created the idea,
of illegal migration.
The
balisano
There is one person who has come to seek,
to improve,
intérieuraker – wöch se poem
absolument  Blues and the Axe
derma � roz dą esṭɨn
ბ჌ვლვვვვვვვვვვვვვვვვვვვვვევევვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვვ�
ᆶ�シᵍᶋᶄᵍᵊᶄᵔᶄᵊᵍ從 Ḝᵗᵍᴄᵈᵐ ᴄ � efficient
ᵉᵇᶄᵄᵈ ᵉᵀᵄᶄᵏᶄᵇ ᶄᵐᶄ ᵗᵓ ᵗ s
ස අනторunte братments පේ්ම දඝිඅ ජලන්ම තබලanton
450 regones
ʕʕijugar
ʕʔᴏʔᴏʔ ʕʔᴏʕ ʔʔᴏʔ, ʔʔʔᴏʔ ʔʔᴏʔ ʔʔ ʔʔᴏʔ ʔʔ
dans le Haim.
Sans rien.
Des gens, qui sont là bas, qui sont...
ils sont gastés, ils sont fatigués.
Il y a des gens qui devient fou.
Et dans le Haim, tu vas vivre alai – la vie dans le Haim.
La vie dans le Haim, chaque jour tu as peur de deportation.
We spend the whole night to pay attention to the deportation because the deportation is the night, it is four o'clock in the morning.
If there is something illegal, it is the laws as they exist in the countries,
whether it is in Africa or in Europe or elsewhere.
They are interested to create a stratification, these hierarchies, with rights, with less rights, with non-rights, let's say, and a lot of complex pictures of hierarchies.
For me, the illegality does not exist, for me it does not exist because each human has the right to be in this land, it is our planet.
We have to change the conditions of the economy,
we have to change the conditions of relations between the rich and the poor, and so we have to fight for our world.
We are for an equal social injustice, for an equal economy in a world better, in a world just, in a world stable, in a world where men are ego in front of the law.
We are quite sure that people have the right to escape from miseries, of course from dictatorship and wars,
but also from miseries, from social problems, without not having any perspective,
they have the right to move and to find a better place to live, to survive, to win a perspective.
We have to find a new possibility to cross ideas and exchanges, and a new system of governance at the level of the world and in all the countries of the world.
We have to evolve in every corner of the planet, that America has to take its own, that Africa has to take its own,
this is what is difficult, we have to change this world.
We have a global vision on the current situation in the world, we think that to have this solution, we have to return to the base.
But our goal is to go through, to go through the path, the path over the sea.
I never followed the glory, nor left the memory of the men, my song.
Yon Lemi bÍ Ohrak y¡bÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ EUÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ�
ÎĺĺĺB religious duty 24突 yĺĺĺĺĺaĺwĺni ranchiĺĺĺĺ...)ĺĺĺĺĺĺĺhĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĺĹĺĺĺĺĺĺĺĺĺĺĺĺĹĐĺĺĺĺĺĺĺĺĺĺĺĺ�
ʻ ͡° ͜ʖ ͡°ʰʰʰ.
ʻəɪ ʸəʃ֛ ʸaə.
ʸiʰəʃ ʸəʃ ʸəʃ ʸəʃ ʸəʃ ʸəʃ ʸəʃ ʸəʃ ʸəʃ ʸəʃ ʸəʃ
ḥa ndais ṉ Ḁe ʀriye ṉ ṉ awa ʀu ʀia ʈìr disastrous ʀx…
commune
ძ�leyយᩒᶱᶅᶺ៴Ἂ�Ᾰ៰�ığı៲Ⴐ� Inst minut
ὀᾸ ὃᾸ Ὁᾳᾲ ὢᾸ ὀᾳᾳ ὕᾺ ὒᾳᾰ Ὀ᾽ᾳᾳᾳᾳᾪ·
्� интересно
Меня Ḿᴒᵇ ᵇᶸᵐᶶ ᶰᵇᶿ.
ṭeṣṭāgā yārākā Gunāsātā Dāfā'a, nā kāri, ṭeṣṭāgā yārākā
ṭeṣṭāgā nā kāri, nā kāri, ṭeṣṭāgā yārākā Gunāsātā dāfā'a, nā kāri, ṭeṣṭāgā yārākā
It's difficult to understand that our project is something with a long distance,
it's something that's going to change tomorrow,
ᶒᶒᶉᶉᶔ ᶍᶯ�到了ᶃᶠᶅ � neighbours ᶁᶒᶅᶍᶉᶢkin–
ᶥᶽלᶜᶒᶒ ᶣᶪᶠᶒᶕ,
ᶑᶱᶔᵐᶒᶏ g inm̩r1,
ᶠᶤ̫ Rin sen̸g̽g̽g̽r1,
When I see how people fight here in Mali,
and if I compare it with the situation in Europe,
I know that something can change.
I dream of a better world,
a more solid and insensible world,
a level between human beings.
And if I don't dream anymore,
it means that I'm done and I'm going to die.
I dream of a revolution.
There is a problem, there is always a solution,
that is what I know.
There is always a positive thought,
because there are solutions.
There is a problem with the sardine,
a little bit of everything here.
That's the solution,
the restaurant is the solution,
so when you come here,
there is too much solution.
That's it.
sacrific right here.
strains are in the countries, it is excellent, it is the restaurant,
ნმლლბლლლ ნმლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლლ ნლ�
When our music fools come out to play Until the drunk turn of night
So many stories to hear So many cheeks to greet
And beautiful faces and sleeves
So many stories to hear So many cheeks to greet
And beautiful faces and sleeves
So many cheeks to greet
So many cheeks to greet
