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From analyzing the paranormal from a biblical worldview to the discussion of cutting edge
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explore the challenging issues facing humanity, welcome to another edition of Skywatch TV.
You probably have a book in your possession that contains more knowledge, more mystery,
more wonder than any other in the history of the world.
Welcome to Skywatch TV, I'm Derek Gilbert.
That is my way of trying to do justice to the book we'll be discussing tonight.
The book about the book that we'll be discussing is the topic of the conversation, but of course
I'm talking about the book of the Bible.
Joining me in studio tonight, the host of one of the web exclusive programs available
at SkywatchTV.com, into the multiverse, Josh Peck.
And joining us for a second week, the author of a brand new book, bestselling author of
the harbinger, the mystery of the Shemitah.
The new book is the book of mysteries, read by Jonathan Cahn.
And of course the book of mysteries is the Holy Bible.
The book of mysteries, just for people who may not have seen last week's program, the
way you've organized this and drawing out various aspects of Scripture and presenting
them as mysteries.
Why present them as mysteries instead of as just, you know, here are 365 teachings, read
this verse and study on it, instead of presenting them as mysteries.
Yeah, well revelations are revelations revealing something that was not revealed.
Something that was not revealed is a mystery.
Something that was not revealed.
So revelation is of a mystery, you know, because, you know, there's no end to the revelation
of God, you know, and they are, I mean, there's so much to God every one of them.
And so this is, for those who know me, you know, the harbinger should be, I would say,
is, you know, is a mystery revealed.
These are hundreds of mysteries, and it's organized as you alluded to.
It's hundreds of mysteries, but it can be read.
There's also a story behind it with a teacher and a, who's revealing these in a one year
odyssey.
And so also it's because it's one year, there are 365 days.
So it also becomes a devotion, kind of unlike a devotee, unlike other devotions, where every
day, every day there's a mystery with a mission, with Scriptures at the bottom, with other
things like that.
So it is, you can read it either straight through as you were, you know, or you can read it
by mysteries all over, or you can read it once a day and take the journey, but you're
going to be taking on a journey with the mysteries of God.
Well, and this is a really compelling format for drawing out these various aspects of the
things that God has created for us, the sacrifice that He made for us, the nature of the conflict
in which we participate, whether we realize it or not.
And yet I don't think most people, when they pick up a copy of the Bible, view it in that
respect.
And that, as our friend L.A. Marzilli refers to it, the guidebook to the supernatural.
It really is a book filled with the mystery of creation itself.
A lot of the church strips away the supernatural aspect, and that's what it's founded on.
That's what the whole thing is.
You take that away, and of course people are going to think it's boring as I once did
years ago.
And that's it.
I guess I wanted to ask you this, Jonathan.
Why do you think it is that the church as a whole seems to present the Bible and study
of the Bible as a chore, a burden instead of a wonder and awe, a mystery?
Yeah, perfect.
Yeah.
Well, I think first of all, people get used to something, and they're bombarded by all
the web and a million things, and here's the new thing, but this is old.
They think it's not old.
God is ancient, but He's not old, and His revelations are ancient, but not old.
And they're new.
They're newer than the newspaper today.
So yeah, I mean, if you notice something, because I never thought about it.
This has, on one hand, it looks like an ancient cover.
It looks like an ancient cover.
But then you have this supernat, then you have the light of God shooting out of it,
which is both.
The thing is that I think also we forget, you know, whenever I open the Bible, I'm opening
it up like I'm opening up a treasure chest, and I think that's, you know, and God always
reveals God's, so it's a living word, you know, but I think the church forgets that.
And also, if you grow dead, if you grow kind of, you know, dead in your walk, you're not
seeking anymore, you're not going to find anymore.
So this is one of the reasons, you know, we ended on the last thing I was talking about.
I just came from somewhere, very famous Christian.
It just opened up the first one, and he was in tears when he was talking to me, he was
in tears.
He said, he just opened up to seeking the Lord again, and because that's what I want.
This is for believers, it's for believers with it, and for nonbelievers, there's salvation
here.
But it's also, it doesn't matter if you've been a minister, you've been in for 50 years,
there's no end to God.
And we have to appreciate it.
So that's, you're exactly right.
That should not be like that.
No.
But it, yeah.
Well, we kind of tossed a question to you at the end of the last program, and we were
running out of time, and I had a very cruel question.
It was, it was.
But, so let me, let me rephrase that question in the light of what we just discussed here.
What are some of the most compelling mysteries, or maybe the titles, the mysteries that you
think people will find most intriguing?
I would say surprising.
I think, yeah, yeah, I think, I mean, there's many of them, I think they will, you know,
but some of the most surprising titles, I'll say like, for instance, the seven mysteries
of your life, that God has actually appointed seven times and mysteries of your life.
That's linked to Leviticus.
Absolutely, the, the entering the heavenly dimension, even now, you know, the mystery
of the secret angels.
What are the secret angels?
Who are they living?
How to alter your past?
How is that possible?
Living from the future, you know, the, the, the Shabbat mystery code that actually in
the Sabbath, that as the Jewish people observe it, there is actually a code about what's
going to happen in the age to come, but it, by detail, detail, there's so much, there's
so much.
I think would be some surprising titles.
How do you do that?
How do you live from the future?
You know, what are the mysteries of your life?
You know, and, and yeah, there's one called the Maccabean Blueprint that actually in
Hanukkah is actually the, the detailed blueprint of the end times and how, and how to overcome
in the end times, but it's detailed.
It's not, you know, so there's so much.
Yeah.
So, now I have to ask, because Josh's program takes a look at weird things like time travel,
physics, physics and stuff.
So I have to ask, how do you change your past?
Oh, okay.
Well, I will just put it this way.
I'll just put it this way.
God has the power to, you know, God, God makes the, God makes time and God has the power.
You know, he says, he says, though your sins be as scarlet, they shall be as white as snow.
Well, how do you do that?
I mean, sins are already done.
The record is exposed.
It's, it's, it's not just, yeah, it's not just saying, and not even the right, he didn't
just say the record.
I said, no, you're right.
Yeah.
You know, the record, because he said sins, you know, so the sins are what you've done.
It's not just, it's not, you're going to know.
So if you have, what, how can you make your sins turn anything, it's the past unless God
has the power to change the past.
Ah, okay.
And he does.
He being outside of time.
Naturally.
Yeah.
He absolutely does.
Talking about interesting titles, you brought us the mystery of the Shemitah, but in this,
you have the mystery of the, the Smicha.
And I, did I do that right?
Perfectly.
Thank you.
Very, very shocking.
Oh, beautiful.
What can you tell us about that?
Yeah.
This is, it also is a stream of mysteries within here, Smicha.
Here's the Smicha.
Before a sacrifice could be offered up, there, something had to be performed on it, if it
was to bear the sins of the people.
What was performed was called the Smicha, that was the Smicha.
The priest would lay his palms on the head of the sacrifice and he would confess the
sin, his own sins or the, the offeror's sins onto the sacrifice and by doing that, they
became one with the sacrifice and the sacrifice then could die for the sins.
So here's the thing, Messiah is the sacrifice of sin.
He's the sacrifice.
And so there, so shouldn't there have been a Smicha has to be, well, here's the first
thing.
Who, who, who was part of offering up Messiah?
I'm talking about in the natural, the, the Sanhedrin, the Sanhedrin was largely priests.
Well, of course, because the priests offer up the sacrifice.
That's why they didn't, they didn't know what they were doing, but they're performing
something holy, even though they're not holy.
They're still doing it holy.
So what do they do once they print, once they pronounce the judgment on him?
What do they do?
The Bible says that they, they struck him in his head.
Yeah.
The, the, the Smicha has to be that the palms have to touch the head of the sacrifice.
The priest, the palms of the priest, and it literally says they're palms.
If you read the Greek, the palms kept buffeting his head.
You had to make contact with that for that to happen.
But also, and the rabbi is even, there's something in a rabbinical to ancient rabbinical
texts that actually says that, that if the, if the sacrifice is dying for several or many,
then you have a group Smicha.
You have a group, which is what you had in the temple when the Sanhedrin did that.
Not only that, but what else, what else was done?
There's a confession.
You'd, you'd confess the sin, your sin onto the sacrifice.
Where's the confession?
The confession was, what did they do just before they did it?
They confessed, they called Messiah a blasphemer.
That's not his sin.
That was their sin.
Right.
They were blaspheming by calling God a blasphemer.
You're blaspheming.
Right, right, right.
And the priest represented Israel.
Israel represents the world.
That was the sin of man.
Yeah.
Man is God from the garden.
They're confessing the sin of man upon the sacrifice and only then can he be offered
up.
Wow.
So even though they were used to doing these sacrifices and everything, they still didn't
see what they were doing to Jesus.
No, no.
And they're trying to, it's like they're, they're trying, they're committing murder,
but they're the priests.
So they don't realize it's unholy, yet God in his sacred sovereign move, it's the offering
of the sacrifice.
I mean, by the priesthood, by the priesthood, I mean, there's so much.
Yeah.
That's why I mean that there's no end.
Yeah.
And I've never heard that, but there's no end.
No.
I mean, Paul writes about that too in 1 Corinthians too, where he says that if the rulers of
the world, and by that, he means the spirits that were actually guiding her actions, understood
this, that would never crucify the Lord of glory.
Exactly.
And let me just throw some, you just run, there's even more, when you, when, when each
of us gets saved, we are performing the smicha.
What are we doing?
We're saying, you know, it's, it's not the sacrifice that's going to happen.
It already happened.
You're saying you're reaching out in the spirit to him 2000 years ago, you died for my sins.
You're confessing your sins over him, and therefore you are saved by it.
He already did this part, you're doing your part, you're joining, you're becoming one
with the sacrifice, which is really our whole life, to become one with him.
Isn't it amazing how something that's commonly said in church, Jesus is a sacrifice for our
sins.
Here's how you get saved.
We think that that's so kind of, you know, old hat, but it is so rich with, with mystery.
It's just amazing.
I have to give you something.
We'll just go by the spirit.
Yeah.
I have to give it because you said that.
He's a sacrifice.
Well, but in Hebrew, there's one of the mysteries in the book is called the, is, is, is about
that very thing.
In Hebrew, the word for the sin offering is the sin offering, we got that, but it literally
also means the sin.
So the very same word that means the sin offering means the sin because the sacrifice has to
become the sin in order to die for the, it actually becomes sin.
So then you match up with that scripture, he became sin for us, that we might become
the righteous of God, but it goes farther because the word in Hebrew for sin and sin
offering is the same.
What does that mean?
It means your sins, my sins, ha-ta-ah, that's ha-ta-ah, is also the name of Jesus is also
the name of him because he's a sin offering.
So what does that mean?
Every one of our sins has the name of Jesus on it, has his name on it, his name, or, therefore
it belongs to him.
Therefore we must give it to him.
If we don't, we're in possession of stolen property.
Wow.
That's amazing.
That's what you just said.
There's so much.
And it also makes those sins that we choose to commit in the future, it conveys a certain
weight.
I know that we can never earn our way into heaven, but there are choices that we make
every single day.
Each day we fall short by thought, word, and deed, but we're putting it on him, everyone
that we add to that burden.
Yeah, that's true.
That's true.
And he still wants it, and he still wants it, and it's still his, and it's okay.
You're not going to shock him.
We think, we want to run from God, he's like, no, this belongs to me, bring it to me.
Wow.
That's just the Hebrew.
Wow.
The Book of Mysteries.
Jonathan Kahn's new book available as of September 6th, but we want to encourage you to get
your copy of it and show you, well, as we always do at Skywatch TV, make it worth your
while to get a copy of this new book.
We'll tell you how, and come back, want to ask him about one of Joss's specialties,
the cherubim, that's straight ahead on Skywatch TV.
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Welcome back to Skywatch TV.
I'm Derek Gilbert, alongside Josh Peck, the host of Into the Multiverse here on the Skywatch
TV channel on Roku, and the author of the brand-new book, Jonathan Kahn.
Before we get back to the book, very quickly remind you that the web-exclusive content
on SkywatchTV.com adds so much to what we talk about here.
Daily news updates, of course, through a biblical perspective, but Josh's look at the very nature
of reality, Into the Multiverse, available online every Thursday, and then every Friday,
our look at the world of science news through a biblical lens.
Cy Friday, forthcoming, Teens Rock, a program you'll definitely want to keep watch for.
Again, you'll find it at SkywatchTV.com and the Skywatch TV channel on Roku, and also
on YouTube.
Okay, I got to turn this one over to you.
You wrote the book, Cherubim Chariots.
They are a mysterious entity in the Bible.
Yeah, our culture nowadays kind of looks at the cherubim or cherubs as these fat little
pudgy babies with little wings that we see on Valentine's Day, but wow, has that ever
wrong?
Yes, they're not cute.
They're not cute.
They're dangerous if you cross them.
Yeah, yeah, no kidding.
This goes along with one of your, the mysteries of Eden, but the mystery of the cherubim,
what do you have?
Well, one of the themes of the mysteries are, as you said, Eden, and to put it in perspective,
a few things.
First of all, let me build to it in a second.
Sure.
Sure.
First of all, when you see Messiah with a crown of thorns, and you know why, the thorns
are from the curse of Eden, you have it on a crown, he becomes the king of the curse.
It all becomes pressed upon him.
He is the king of the curse.
His death goes back to, you know, it's the undoing of Eden.
So there's going to be a link always with Eden and those things.
Example, when did the passion, or when did the whole thing, you know, Passover comes,
he says, this is my blood, this is my body, and then Gethsemane, and then he's betrayed,
and then he's killed, and then he's put in the tomb.
That's all a 24-hour period from Thursday night to Friday sundown.
Well, in the Bible, the day is always the sundown before, sundown to sundown.
That's the sixth day.
Why is that important?
It's the sixth day when man was created.
So it's the sixth day that man is redeemed, back from Eden.
On the sixth day, God created man in his image.
On the sixth day, what did they do?
What happened?
They bruised him, they made him, they put him as a criminal, a blasphemer.
Man made God in his image as a blasphemer, as a sinner.
And then what happened on the sixth day?
God brought man, he placed him in a garden.
On the sixth day, 2,000 years ago, man placed God in a garden tomb, a garden of life, a
garden of death.
Wow.
And so, and that goes back to all this, you know, the cherubim, you know, on the temple,
you know, of course you have the cherubim, and I'm talking about two particular ones,
or a few particular ones, at the gate of Eden, they became the symbol of the barrier between
us and God.
You cannot get past the cherubim, the flaming sword, you cannot get past, or you can get
past if you die, and Messiah is going to go past the cherubim.
He's going to bring back in.
So when you had the temple in Jerusalem, you had, it wasn't just the veils, there were
cherubim on the veil.
It's like Eden, it's like you can't get past here, one thing, you cannot get past these
things, these are the barriers to the holy place, and you have the two cherubim over
the throne.
So, so what happens when Messiah dies on the cross?
The veil is rent apart, but it's not just the veil, it's the cherubim.
He was passing through the cherubim, and that is passing through the sword of the cherubim,
that's why he died, he's passing through, that's why he said today, I'll be with you
in paradise, that's ultimately, originally that's the garden.
So he's passing through, and then literally, as we bring it to the other thing, they're
actually, then they're going to lay him in a garden, you know, a garden, but we were,
God put us in a garden of life, and we made death.
We put God in a garden of death, and he brings life from the garden, from the garden again.
Oh, that's beautiful.
And that's just a taste, but I'm...
And renting the veil, passing through the cherubim, he basically is opening the way
for us to return to Eden.
Yes, exactly, exactly.
Every Yom Kippur was all about that, I mean Yom Kippur, you know, the day that the high
priest, it was all about returning to Eden.
It's like Adam, with all the sins, and something's going to happen, he goes through death, you
know, through the blood, that's the only way you can return to Eden.
Through Messiah you can return to Eden only.
So that's exactly what it is.
All of history is a chronicle of the war between these false Elohim trying to prevent
us from returning to where we began.
And every barrier in our life, I mean it does matter, from gloom to rejection to the curse,
all that's part of the curse, all that's part of it, but that's what Messiah breaks open.
That's what He breaks, the way is open, the way is open.
You notice you said something there with returning to Eden, which way was Adam expelled?
It says to the east, he went to the east.
Which way does the high priest come from the east to the west, back to God?
Which direction from Mount Zion is Mount of Olives?
It's west and east.
Yes, yes.
And if I remember right, isn't there something in the Hebrew that if you look at east, it
could be translated as having something to do with eternity?
We can get it, there's a whole other mystery my friend, we can go there.
Another teaser?
Good question.
Well, okay, all right, okay, yes, you're absolutely right.
The word Kedem, the word Kedem, also, it means the east, it can also mean eternity.
It says in Micah, the ones from the days of eternity from ancient times, ancient times
is Kedem, means the east.
So now let me throw in another one.
There's one of the mysteries that's called the east-west continuum, because you brought
it up.
So if you don't like it, it's your fault.
No, it's called the east-west continuum, and actually the teacher and the disciple are
watching a sunrise with the east, and he begins to tell them about that.
In the Bible, God made sure that the temple had to be always on an east-west continuum,
no matter what.
Always had to be the altar, the holy of holies, everything's east to west, everything.
When the glory of God departs from the temple, east to west, when it comes back, it's east
to west.
Everything is east to west.
The eastern gate.
Why?
Well, and you may know this, and I'm sure you know, and that is this, very simple or very
deep and simple.
Back then it's because of astrophysics, because back then, even the Greeks didn't have an
idea when this was written, back then, you know, because the earth is a sphere, and because
the earth is a sphere, there's only, you have a north pole and a south pole, it spins.
You go north, you end up a few thousand miles, you go south, it ends.
So if it was north to south, our sins would be removed a few thousand miles.
Right.
But east to west, there's no pole, so therefore it is cadam, it is infinite, there's no end,
there's no end.
Wow.
So how far I have removed your sins, not from the north or the south, from the east
to the west.
Wow.
How far does God love us?
From the east to the west, infinity, that's how far His love is, that's how far to the
cadam, absolutely.
Oh, wow.
There's no end.
That's another one, and that's called the east.
Yeah.
Well, as long as we're talking about this, now, the path of history, leading us back
to Eden, one of the mysteries in here, the Balaam, the multiple bales, and I've been doing
some reading about the Balaam, the Canaanite God, who actually, depending on which culture
you're in, could also be known as Zeus or Marduk, he based the same essential entity,
different names interchangeable.
What are the mystery of the Balaam, what are they about, and what impact do they have
on our lives?
Well, there's a lot to it, I'll just mention that, you know, the first thing is when the
Israelites turned away from God, they turned to Baal, they turned to the Baalim.
And so when you turn away from God, you turn away, you turn to Baal.
Now, first of all, Baalim, that, you know, many idols, you know, when you have many idols,
it goes from your life being unified to a life being scattered, you know.
So the other thing is that the word Baal, in Hebrew, it's Baal, Baal means master.
So when you, when you turn away from God, you become mastered by your sin, you become
mastered by your idol, you're never outside of it, it's always, you are mastered.
So you either join, whether it's the Baal of sexuality, the Baal of drink, the Baal
of whatever that is, but it's always, you're always, you cannot just turn away from God.
If you're not following God, you're following your own Baal or your Baal, and you are mastered
also means my Lord, you have a Lord, it also means my husband in some way.
So it means you are marrying yourself to something that you were never meant to be married to.
So and then, and of course, so then one of them, one of the Baals, there are many different
Baals, because you could choose whatever you want, but it's still Baal, you know.
And so, so at the end, one of them was called Baal Zavuv, which is the Lord of the, which,
which got translated as Baal Zabab.
In the end, your, in the end, your idol, your Baal is your devil, is your, is the enemy
who's going to destroy, who's going to try to seek to destroy you.
It's all a substitute.
Yeah.
We talk about God as Lord.
Yes.
And Baal is again just Lord.
False Lord.
False and your substitute bridegroom, false bridegroom.
False bridegroom.
Every, absolutely, absolutely.
Yeah.
Yeah.
Wow.
Another really interesting mystery that you deal with is the mystery of the rabbis.
And I found, I found this amazing.
What can you tell us?
Well, yeah, there's a whole stream of things that, that are in the hidden, the writings
of the rabbis, that even the rabbis don't realize the implications of them, but they're
actually biblical implications.
I'll give you, I'll give you an example of that.
One is, you know, we talked about the, your sins as scarlet.
Well, well on Yom Kippur, what, what happened in the Bible, actually biblical times, what
had the rabbis record that something happened that they had a scarlet cord, right?
And every time that at the end of Yom Kippur, it would turn, they said it would turn from
red crimson to white, saying your sins, though they be as crimson shall be as white as snow.
But they said, all of a sudden that stopped happening and when did it stop happening?
As if God wasn't accepting the sacrifices, as if there was a cosmic change.
When did it happen?
The rabbis give the answer.
They said it happened about 40 years from the destruction of the temple.
Temple was 70 AD minus 48, comes out to about the year 30 AD, which just happens to be the
year about the time of Messiah, which they, the rabbis themselves said everything changed,
the cosmic change, everything can, and it's not just that, they, in another part of their
writing or actually that part, they say the doors of the temple opened by themselves.
They started in 38, about 30 AD.
And now you have in the New Testament, you have the veil opening, but then you have another
one, the rabbis bear witness, they said the second one opened up.
And then actually Josephus records there was one third barrier that that started opening
up.
Wow.
So then that, and it all began about 30 AD, you know, another one that there's something
called the sceptre of Judah, you know, that, you know, when Joseph actually went, Jacob
blessed Judah, then he said, the sceptre shall not depart from Judah until Shiloh comes.
So in other words, the sceptre is going to be, you know, the Judah is going to be the
royal tribe and they will have the power, the authority until Shiloh comes.
Well the rabbis write in their writings, actually it's the book of Sanhedrin of all books, the
book that judge Messiah, the people who judge Messiah, they wrote down that Shiloh is Messiah.
And so Messiah must come before, before Judah loses its power.
And what they said is the power is over life and death.
But then they record that that happened, that they lost the, the Sanhedrin lost their sovereignty,
lost their power of life and death.
When do they do it?
So it says Messiah had to come, but we don't see them.
It says it happened about 30, around 30 AD.
Wow.
The Sanhedrin is actually bearing witness to Messiah.
I think perhaps the greatest mystery of all is how they can see, have those signs and
yet still not see.
Right.
It's amazing.
Yeah.
Because it's not about your head.
It's about your heart.
Yeah.
It's about opening up and then God will reveal.
That's what it's about.
We need to pray for our Jewish brothers and sisters.
Absolutely.
Absolutely.
It's an amazing book and an amazing format, easy to read, organized into 365 sections.
Each one a different mystery.
Well, there's some deep stuff in here and we've just had a chance to touch on just a
few of these.
The book of mysteries, Jonathan Kahn, you'll find it at the Skywatch TV store, skywatchtvstore.com.
Please check us out on Twitter and Facebook, of course.
And please again, take advantage of the web exclusive content at skywatchtv.com and the
Skywatch TV channel on Roku.
For Josh Peck, I'm Derek Gilbert.
And we thank you for watching as we keep watching.
This is Skywatch TV.
