here we go again hopefully this time is okay hi my name is Osvaldo Bude and I live here
in this place in Germany this place is called the HWK I'm from Puerto Rico a really beautiful
paradise in the middle of the Caribbean we've been a colony for 500 years and the oldest
colony in the world people that live in colonies have a really strange way of looking the world
and it's really unique and I'm fascinated with how we think how people that are colonized
think and see the world the way that we see life is quite complicated but sometimes the way
that we see death is more complicated extraño velatorio de forma nunca antes vista en puerto rico
está causando con moción se trata del velatorio de un joven de 24 años que días antes de morir
expresó su deseo de que lo velaran de pie el cuerpo parado de angel Luis Pantoja se mantiene
expuesto de pie en su residencia en el residencial quintana de atorrey el cadáver del joven
fue embalsamado por la funeraria marín en río piedras
si hola buenas buenas tardes le habla bueno dijan puerto rico le hablaba de alemania
esta llamada yo la puedo grabar claro que usted cree que los impulsaba ahora los impulsó a pedir
esto en el caso de pedrito del caso de una ambulancia pues ellos decían que pues siempre que
ellos le cuando ellos les sucederán algo o murieran por muerte natural pues lo querían que
los velaran así nosotros tratamos de hacer cumplir esa petición final y en el caso de pedrito
de tanto pues ellos siempre lo decían yo desconoco el por qué lo decían
bueno lo que pasa es que esto es un negocio como tal en una familiar y la familia viva
pedido servicio y ellos nos lo pidieron y nosotros estamos aquí para complacer a todo el mundo y
bueno el caso de la cultura puertorriqueña o sobre estas personas en particular que usted cree
que esto habla sobre los puertorriqueños por lo menos aquí en puerto rico pues yo lo veo ya
como la gente lo están tomando ya como un tipo de tradición como algo de cultura porque si nos
vamos a los tiempos de antes antes existía lo que se llamaba el vacuine hubo una investigación
de hecho investigaron el proceso en que se embalsamaban si no me equivocó
para que el cuerpo quede en esa posición y luego pueda ser depositado en un atado
obviamente yo no se lo voy a ganar a nadie claro
como como lo podemos llamar lo podemos comparar como una
es
algo muy raro es algo muy algo que está empezando ahora empezó en 2008 y
se aumenta la cantidad de personas que está haciendo esto así como 6 o 7 personas
haciendo estas formas de creación no tengo ninguna opinión difícil no creo que es
wrong or good but but but I really don't know what to think about this I don't know I know it's
strange but I really want to know more about what is this about and maybe maybe asking my
friends in Puerto Rico that live there maybe they can explain me better what is this about
me
And they killed him, because many of them wanted him to be respected, and he got into a fight with his grandson, and they were going to ask for him, and they were going to kill him.
Perfect.
They wanted the dead body to be stopped.
And the one with the ambulance, too.
And the one with the ambulance.
I don't think I'm interested in this. At least I'm interested in this. I don't think I'm interested in this, because they're people, I'm not going to say they're a mess, but I don't think they're a mess.
I don't think I'm interested in this, because they're people, I'm not going to say they're a mess, but I'm not going to say they're a mess.
I don't think I'm interested in this, because they're people, I'm not going to say they're a mess, but I'm not going to say they're a mess, but I'm not going to say they're a mess.
I don't think I'm interested in this, because they're people, I'm not going to say they're a mess, but I'm not going to say they're a mess, but I'm not going to say they're a mess.
I don't know if I'm a mess, but I'm not going to say they're a mess.
because I think that culture, as it were, of record-breaking violence,
is a huge part of that community, even if it's not a trafficking,
but it's a cultural culture, isn't it?
It's something cool.
I mean, I don't know if it's cool,
but it's not mine, because there are so many melodies.
But, of course, after that, I don't know.
It's just a cultural violence.
You know, I'm not even thinking about it,
it's my death, but it's not how I'm going to live.
I have a fan who teaches the dead.
There are so many melodies,
especially when there are so many old melodies
that people can't say goodbye to.
What's the case?
What's the case of the culture?
You know, you can't say goodbye,
so there's a way to say goodbye.
And you're going to see me standing there,
with my glasses on,
with my hat on,
with my hat on.
What do you think about that trend
of the war that was created here?
Well, I don't think it's the same.
I don't think it's a trend in our culture,
you know,
that directly reflects that trend.
It's like we build identities in Puerto Rico,
and in the capital,
it's not liberal, where
you are what you build.
You refine and build your identity
through the things you build.
And if I stick to the material
and the objects,
that can be taken to the front lines
of Puerto Rico,
where, since 1950
it has been founded in the United States,
and it's been designed
to create a consumer culture.
It seems to me that there is a direct connection
between that consumer culture
and those creative front lines,
where you build,
you know,
that you want to stop with the hat,
and with the clothes you have
that you are using,
you know,
the type of motorbike,
and the type of wheelbarrow.
At the same time,
I think it's a bit of a mess
of the material.
You know,
it's a bit of a mess,
because we live
among those things,
and it's normal,
it's a bit of a mess,
the traditional rhythm.
You don't necessarily know
much about that either,
because it's a very well-made system,
and it's full,
and it's well-made,
and you can't do anything about it.
You know,
it's a bit of a mess,
you know,
the traditional rhythm.
When someone chooses the way to die,
they are choosing
the way to live.
Fernando Solanas.
A turquoise.
Give me a turquoise.
What are you saying?
Give me a turquoise.
I'm printing.
I'm printing.
I'd like you to give me
on top of all my books
You could make a list
of all the books I have,
on top of them.
I'd like you to give me a turquoise,
because I can't prepare a plate for...
To be in a plate?
And your sandwich.
I'd like you to give me one.
I'd like everyone to don't forget...
by giving me one.
I don't want to drink beer...
but wiser,
I don't want to be sad, I want to be happy.
For me, I'm going to be a better place.
You know, I'd like you to see me as a puppet,
I'm going to put on a coat or a body so that people can manipulate me
while they're there in the velour.
You can change the time, I can eat,
I'm going to be a traitor.
Here, here.
Now I'm going to say what the people of the world say,
what they think, what Christ does,
they want to make you do it or not.
They're the first ones to do it.
The people of the world say that it was the first time
that they put on a coat or a body.
Look, what they do is naked, naked and naked,
naked and naked.
