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Today we are going to change with some Mexican hats.
And here we are going to make our costumes.
Where are these hats?
They are from barros, they are from Ayacapan.
When we were there in Morelos, we were close to a town called Ayacapan,
where they work in the barro.
And they work wonderfully.
They work very nice.
They are very nice.
Do you want a hat of that size?
No, I don't.
I want to go the size of my hand and the size of the hat.
Do you want a hat of that size?
No, I want a hat of that size.
Let's see how this works.
Welcome to your Radio Rasa, right?
Yes, in space.
The special that we are doing with the idea of ​​death.
Today we are going to explain, I repeat,
everything about the altar, what does it mean,
why it is called the altar of death.
The altar of death.
The altar of death.
And we are starting there.
We started late and early.
And we started late and early,
because we could start at 5 o'clock in the afternoon
so that our friends from Uroapan,
well, from any side of the world,
from the other side of the charcuterie,
would see us.
There are flights over there.
Yes, of course, in Cochichinona, of course there are flights.
The airport, of course, the airport of Cochichinona,
they have to notify when a plane is going to take off
the cars, because it is the street.
Exactly.
So there we land the planes.
Yes, it is different on the other side.
It is different, but that is to know
to guess when we talk about the port.
I think so, man.
When we finish the port of Cochichinona.
Welcome, this is a special mission
with our altar of deaths,
as we do here in Cochichinona
with its levels, its lights, its bells.
And with the special meaning
that each part of the altar should have.
And apart from that,
because that is the night of death,
that of death, that of November.
According to many cultures,
that is a great coincidence.
Yes.
That on that day of the 31st of November,
in some way,
the dead are contacted with the world of the living
Exactly.
To visit.
It is when the deaths are opened
and the living.
But nothing happens.
And they are simply...
And they are just kissing, but...
They are kissing.
Drink Cochichinona with your father.
Go.
Go.
Go.
We teach them.
Go.
So it is when the dimensions of the living and the dead are opened
and the dead come to visit the living.
But they do not come to be scared,
they come just to visit.
Exactly.
There are very strange cultures,
there is a culture in this...
I do not know what island of the Pacific.
Was not the island of Chumbing?
No, no, no.
They are other...
I hope they are in the shell,
but they are in the shell.
In the shell.
They are in the Atlantic.
There is a culture
in which they catch the dead
and they realize that they are dead.
Yes, right now.
Right now.
And within a year,
I go to their graves
and I take out their bones.
Oh, yes.
And I eat them.
I mean, they love them again.
They love them.
Just as they are in the shell.
And they feel it in a table.
They take them to their house.
They eat with them.
They usually do it in the first year.
When they meet a dead year,
they take them to their house
to eat and everything.
Imagine that.
What a thing.
What a thing.
It's just curious.
They are traditions.
They are cultures.
They are cultures.
Maybe there is someone
who is saying right now
that in New Mexico,
they put altars
and they put skulls
and they put these things.
You know, they haven't said
that we are making them
black mice here.
Oh, yes.
Because they don't understand.
They don't understand
because they are from another country.
Yes.
We are going to do something
very beautiful, right?
Don't wait for it.
Don't wait for it.
It will be a contest.
They are witches.
Look.
Here you see
that we are witches.
You see.
They are dead altars.
Like witches.
Yes.
Here there are no witches.
Here there are no witches.
Yes.
Here there are no...
Here there are no witches.
Yes.
Here there are no witches.
Yes, here there are no witches.
When we hear the song
the witch from
the Bad guys.
The witch doctor.
The witch doctor.
The witch doctor.
Sometimes you could say
that it's like turning us.
Here,
sometimes yes.
Sometimes no.
Yes.
Witches.
Witches
when we no longer have wool.
Lime is like a witch.
No shh,
they say that in a passage.
Yes, yes.
They won't want to come
to save.
to fluff.
They won't want to fluff
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How do you think, man?
It's like green obliques
Obliques and purple
And oranges
And they have chocolate
With this I'm not going to miss in two years, my friend
I'll also go with Glutier
And they have chocolate
And they have...
And they know how delicious it is
And they know how delicious it is, my friend
Very tasty
I'm going to put more cheese
So it doesn't get too hot, my friend
Yes, sir
The friends here we are
And we remember
I think with that you don't trust
Hey, hello
We have a profile on Facebook
That is Bonphilio
With big V
Bonphilio Guadalupe
You can contact us
Or follow us on this channel
It would be good to have contact with you
In our twitter
You will find the link
Where all our episodes come
When we were...
Well, we are all podcasts
And you will find all the episodes
And they are like 60
So if you go on twitter
You will find the link
So you can check it
So you can check it
It's a podcast, it's a mp3
But we have 20 minutes
30 minutes, 40 minutes, 50 minutes
Exactly, my friend
Yes, let it be
Up there is the tune in
Yes, tune in
There are all the programs
Our book is
Bonphilio Guadalupe
The twitter is the same as Radio Rasa
Then the email is
Radio
With double O
Rasa
Aroba
Aroba
Jimmel.ca
Aroba
Yameke
Aroba
Dere
Dermuda
And in Periscope
There is the Periscope
There is the Periscope
Radio Rasa
The tune in
The Tyre
Put it on
T-U-N.in
Diagonal
Papa Fox 85 Zulu
What's up?
He copied it
I can remove it
We're burning it
And we're tired
I can remove it
It's more than that
He didn't see it, he saw it in the rehearsal
You took it
I'm gonna take it
Look
I'm gonna take it
Take it out, man
Let's see
You want to know
A good guitar with a brass
So that you can know
It's about
That I got
Good guitar
That's right
But the guitar
What does it say?
A good guitar with a brass
So that you can play music
If you don't want music
We can remove it
And we also have to
Go listening
And seeing the
That the guys write to us
Look now
I've already learned how to play
I've already learned how to play
And it looks like a horror story
Last week
We had two legends
Of terror
Two legends of Mexico
Two legends of terror
But we can tell some
Later
Talk more
There is a legend
That is remembered
Yes, that says
Wow
It's my cell phone
Oh yes
Yes, man
Well, there can be a lot
It's exciting
Yes, there is a booty
So we are
Do you want one of those cigars?
No
Then you see that
You are like this
It's okay
Of course
It's that music
The one we use here
With Chichinona
Of course, there is no other
New Jersey
New Jersey
New Jersey
New Jersey
How are you?
How is it
Things in New Jersey
New Jersey is when
You buy a new shirt
It's a new
It's the Bon Jovi album
That was released in 1996
In 1991
In 1990
New Jersey came out
Yes, because
In Chichinona
No
Who knows
New Jersey
Is when you buy a new Jersey
New
It's a new
It can be
It can be a lot of things
New shirt
It's a new shirt
How are you?
How are you?
It's that I go to John
You see
You see
The English school here
Of Chichinona
Yes
That the gossip has already come
Of that in many countries
They are going to be schools
Of Chichinonense
Exactly
With the educational system
Of Chichinonense
No, and the language of Chichinonense
And you know how to love
Uy
Uy
Compaere
Compaere
Tell us
You're not even telling me
That you're red
Yes
Some things, yes
Some things
But almost always
Yes
The safest thing
Yes, sometimes
Yes
But if we don't know
We investigate
You tell me
You want to know
What happened with
With Capital Radio
That it no longer exists
We investigate
That there is the profile
Wherever you want
We've already shown you
Directions
Now there is a bus
Of the
Directions that we have
Of the social networks
So that they communicate
With us to ask
Whatever
Whatever
Thank you very much, Pucu
Pucu
My two followers
Well done, Pucu
Hey, Pucu
Hey, Pucu
Hey, Pucu
Pucu, Pucu
Pucu
Pucu is not happy
Yes
If we put you a skull
Because he is inviting
Followers
It was the same that I saw
That someone invited
Pucu does not deserve
A skull
His name is
A skull
But how was it
Let's see
Write something to see
Your name
Pucu
You do not write
But I did not
I did not see
I did not see anyone
Who has invited
Who has invited
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Pucu
Aaaa, Juarez M-O-N
Sí
A ver, veámos
Juá...
¿Qué tal la música, compáres?
Tres
Digo, a mí nadie me invito
¿Sabó que yo no lo voy a poner Juarez?
¿Quieres que te ponga Juarez M-O-N-O?
A ver, Juarez, vuelve describir, por favor,
para ver cómo es tu nombre completo
¿O cómo quieres que te pongamos en la caraverita?
Pongamos
Pongamos, qué diga
Yo te vi por el canal del catrino
¡Hola, qué loco!
¿Aquí envió el catrino?
Catrino
Ah, Mónica
Mónica, Juarez
Ay, Mónica, ay, perdón, chiquita
Oh, chiquita, sí
Mónica
Mónica
Paso te disculparo
Y ahí te sigo
Te vamos a poner, mamacita, te vamos a poner Mónica
Es más compadre
¿Quieres tu caraverita de chocolate o de las grandotas?
De chocolate
Es muy dulce ella
¿Qué loco seré?
Eere
Mó
Mí
Ka
¿Qué, Mónica?
¿Qué bonito le queda la letra?
¿Por qué es que yo esté letras de mujeres
con letra bonita y...
¿Me puso en el veo o compadre?
Ya le puso nervioso, yo creo
¿Quién puso yo ya le iba a decir las barras masas?
Me dijo, ok, gracias, dice Mónica
Mira, Mónica
¿Pero qué seré el nombre?
Ay, qué sí, mónica
Apo lo se que está
Enseñame la mía
Enseñame
Fe, muy fe, puco perdóname
Si, se ve, se ve, se ve
A ver, puco
Ay, ya me lleneis uno, dos
Prende la luz, pues si compadre
Estamos prasos
Se va, se va chalónia, ¿está no compadre?
No, brechéle
Aquí dice
Ay, está puco
Puco
¿A que viene la más compadre?
Y Mónica
Ay, están sus calacas
Puqou i Mónica están muertos ya!
De su color, ¿eres negrito?
Eres negrito, no negrito, no perdón
Eres afroamericano?
Afroamericano
Ya ve que luego si tu dice ay que negrito ya
Luego nos van a corregir, esta cara te va menirar
Caffecito
Tá bien!
Eres la rosa de bronce, que me dicen
Así sirve pa' que no ve que nos to rovando otras de las obleas
Irie, si es campagre
Estar de buenísimas
Irie
Irie, te esquici te esquici
Te esquici te esquici
No
No no bleas
Por Gustavo tres, qué tal?
Por Gustavo tres, ¿cómo estás?
Por Gustavo, bienvenido a la radiorasa
Aquí estamos transmitiendo desde Cochichinona
Que es un país independiente de México
Pasándoles, estoy en música dar
Si te gusta el trago copopote
Pero lo pasa es que por el bigote
Se lleno de perlos
De nadie le gusta una cuba con perlos
Ni loco pa'
Si cuara una cubana así
Si hay todavía
Hay en veces
Porque en estos días
Cuentan que los espítiros bajan
Bajan a visitar a su gente y a ver qué onda
No hay espítiros que se equivocan de casa
Exacto
Y luego se enojan porque dicen
A qué vivía mi abuela, ya no está mi abuela
I, o mi nieto
Y ahora, yo qué, o sea, qué vole
Me pasa mi vasito
Gracias
Nada con pa'
Ahí está
Vamos a ver
Vaso especial
Y nosotros aquí
Desde cuándo transmitimos
Transmitimos de nada qué
Como dos meses, no?
Si
Como dos meses
Más omen
En periscope
En periscope
En periscope
Porque ya de poxkas
Desde qué año transmitimos
Desde el 96
Desde el 2006
Y
Empezamos
Como este proyecto
Acostumbra en estar
Los espíritus todo el día
Sí, estos días
De muerto
Sí
Ah, porque también
El primero de noviembre
Salen los espítiros de los chamakos
La noche teni una primero de los niños
Sí, exacto
De primero al dos
Es de todos los santos
De todos los muertos
De todos los cielos difuntos
Eres cielos difuntos
Exactamente compare
Entonces
Si, es una cámara
Para que lo vean
Y usted está tan bonito
Eres el trigote
Bueno, así le han dicho
Dígale y escuételes
Ah, entonces
Es el día de
Salen los chamakos
Y vamos salen
Los fieles difuntos
Ah, es una cosa
Que yo no sé con padre
Ah, y luego salen
Las animas del purgatorio
También
Luego salen
Las animas del purgatorio
Que les dan chances de salir
Cuando le ven
Una anima
Tan el purgatorio
Ya liberó su
Su pekabos
Un tupe
Imagínese
Su penitencian
También
Ya es libre pues
Mi bolita la calaverita
Verdad, casi
No más que esto
Un poquito más pálido
Me llenen en los ojos
Parece que estoy llorando
Porque estoy llorando por mis cielos difuntos
Calaveritas conmigo
Te ya las lleron
No, pues me dejar
Fui yo
Ah, sí, yo también
Sí
Sí
Oh, oh, oh
Yo voy a imitar mi compadre
Vaso chino
Sí, mi suy en sentedor
Mi personal
Tanta, aquí está
Quéres mi sendedor?
Tantito, gracias
Ahí está, men pao, gracias
Y ahorita
Una huita de limón
Que nos vamos hacer ahorita
Voy a ver
Van ver, qué bonito
¿Qué toman?
¿Qué toman?
Tomamos tequila
Y vamos a tomar
Una bebida cochinense
Que se llama Ufriaku a la Champagne
Pero no
No nos alcanzó
Porque salen Luchin
No, es no, sinceramente
En épocas muy especial
Y luego dijimos
Y dijimos
¿Qué tal si nos echamos
Una cerveza espuela
Y una cerveza cochinense
Y también dijimos
No, no
Luego pensamos
En el tequila sin fanales
¿Qué es el tequila
Que bebimos aquí?
Exact
El tequila sin fanales
Tequila sin fanales
¿Y aquí está?
Aquí cochi chino
Nos producimos todo
Porque todo se puede hacer
Somos bien
Tenemos también
Nuestra cerveza
La cerveza espuela
Es riquísima compadre
Terniciosa
Pero sabe dónde sabe
Mejor una cerveza espuela
¿Dónde?
En el hostal casarante
Sí
Hostal casarante
Ahora que están allí
En el servantino
De chismosos
Hay nada más
Casadedante.com
Sí
Ahora que
Cuando gama el servantino
Hoy el servantino
Sí
Que está
Buena juato vacío
Que está todo tranquilo
Se pueden ir a pasar
Un par de días allí
Sí
Y sabe qué es lo más mejor
Antes de ir a hostal casarante
¿Qué coca?
Pasar con el pepochas
Por una burguesa
Y cierto
Y ahí se van
Por un katanaso
Un katanaso
Hubo un programa
Hace que dos tres programas
Ahí en el Facebook
Pueden ver el anuncio
Y le hicimos al pepochas
Que le ganamos un saludo
Desde aquí
Le co chichinona
A don pepochas
Fue un jueves
Si bien vivieron Facebook
Perfecto
A poco
Cuando el video juiste
O sea, por el video dijiste
Ah, yo sí voy
Yo sí voy
Porque me gustó el video
O ya no tomosías
A lo mojo
A lo mojo
Buena, aquí estamos
En la parte de afuera
De lo que es la cabina
Porque nosotros tenemos una cabina
Una
Que ahorita está en
Remodeling
Reconstrucción
Sí
A lo que es la cabina
La de la linda
O de porro
Cualquier
La que quiera
Compadre la de la
La de la muerte
Con el char, con el char
Ándale
Ándale
Buántane
Que está guántane
En cambio un beso perdona
Que a mí me encuentran tomando
Con la muerte en las canteras
Donde tembo la muerte
Más le tembo en la vida
Cómo cuesta morirse
Cuando el alma anda ida
Eski sedrum
Más amote
informede
Somhoirkò
Háááá
Dismof me man
Lleva-t punctah
Mesen-sie-hááa
Si estas dormir
en cual m'hil다
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ʰiaʰ çona
ʰiaʰ ʰiaʰ
ʰ grundō Öī
Mackay
완�
What did you do today?
Today I went to destroy a pantheon.
You destroyed a pantheon?
They told me to destroy a pantheon.
Was it difficult today?
Yes, it was very difficult.
It was very difficult.
Very difficult.
Very difficult.
Very difficult.
Yes, but yes, we destroyed it.
What did you do today?
I was here...
I was here...
to destroy a pantheon.
What are you talking about?
Louisabu.
Louisabu.
Here is our death altar.
We are transmitting from Cochichinola.
Are you taking the day of the dead?
No, Halloween.
Halloween.
If you put your hearts, they will come out...
England.
You are from England.
This is the Mexican...
ex-Mexican.
Ex-Mexicans.
Cochichinola is a new country in the world.
Yes.
We are happy.
We have a lot of success.
Always.
Might.
Carpones.
Yes too.
Carpones are what kills the whales, right?
Yes.
That's the fisherman.
That's how it is.
Yes.
Here is our death altar.
Wait.
When we are here again...
We have a few pauses, but we are back again.
Yes.
We are transmitting a 100% Mexican death altar.
Yes, my name is Ligote.
This is the problem of the plutonium.
The plutonium we have here.
We want to see the traditions...
that should not be...
caducing the treasures of Mexico.
And few people make their altars, my friend.
Few people make their altars of death.
Yes.
Few people do it.
And I know that you have also lost, my friend.
Not so much the tradition as the things we put.
But the idea precisely...
to be able to talk to the dead.
If you...
If you are a person who says...
today...
Of course.
Although we are ex-Mexicans.
Yes.
But of course we love Mexico a lot.
Exactly.
For a long time we have been Mexicans.
We have been living almost all our lives.
And one of the things that we have lost...
is this...
I propose a flute and with music.
I play it with a flute.
Ah, yes, with music that you heard.
Look, I'm going to see the shingon.
What are you doing?
Hello.
Hello.
Hello.
How are you?
I'm fine, my friend.
I'm going to throw this thing.
There you go.
Glasses, just washed.
Well, my friend, these are going to appear to be polarized.
I'm going to have to wash them.
They were crystal clear.
They were crystal clear, but it seems that they are...
Well, they are very thick, that's why they are opaque.
Because we never wash them.
Yes.
Hello.
Hello again.
We are in Chichinona.
It's a new country.
It's a new...
There will be a new country.
One of the things that we have lost in the traditions of...
When we were Mexicans.
It was this idea of...
dreaming one day
that we could talk to the dead.
Things that we no longer allow ourselves currently.
Of course.
And that is part of the...
I mean, one thing in the history of the traditions.
To build a altar like this.
But my friend, let me tell you something.
To talk to the dead according to the Mexican tradition.
You have to make an altar.
Because it's when the dead come
to visit us and talk to us.
To be with us.
And to remember with us.
Exactly.
Well.
We are in what...
You know as Morelos.
Near the streets of Cacahuamilpa.
There is a city.
A country called Chichinona.
We have been independent for many years.
We are a country now.
We are in the center of Mexico.
Of the emblem of Mexico.
Keep talking.
We are in the emblem of Mexico.
But we are independent.
We are a new country.
Is it Plotoño or Uranio?
Yes.
We don't export it.
We kill Uranio.
So we decide to be independent.
And we gain independence.
So we transmit from...
What you know as Morelos.
But there inside.
What used to be the town of Cochichinona.
Now it's the country of Cochichinona.
We have this flag.
Look.
And we do everything here.
We do the flag here.
Let's see how it looks like.
Let's see how it looks like.
Because it has a white color.
But it doesn't look like it.
Look at the light.
Look at the light here.
There is the Cochichinonian flag.
Let's see how it looks here.
Where do you see it?
Let's see how it looks.
There is the flag.
Let's see how it looks.
This is our flag.
This is the flag of our country.
Cochichinona.
Cochichinona.
The land of Hamster in Plumado.
No, no, no.
It's not good.
What happened?
It's not good.
It's like no, no, no.
Apart from that, it's a chesque saint.
Exactly.
And in the Altar we get saints.
When we independent from Mexico
we choose the traditions
that were the most beautiful.
The most beautiful, the most beautiful,
the ones that can be transcended.
And sorry, but
that one, for example, it didn't happen anymore.
It didn't happen with so much quality.
But it was fine when,
many years ago, one was given the opportunity
to talk to the dead,
doing how
it's a day dedicated to that,
it's like a dream.
And now, for example,
we ask someone if it can be done with the dead.
Then they say, no, no, no.
No, that can't be done.
That's crazy.
But it can be done
without being
maybe real or valid,
but it can exist in a certain reality
in which one can be created.
But for that kind of attitude.
Because no, no.
That's what we do have of the death day.
Also, one thing I already showed you
is that suddenly you can't leave.
For example, in the house of my parents
they put the altar and someone says
Oh, look, there's the guy,
the guy
chato, I didn't even remember him.
And it's like remembering
the ones who left.
It's horrible to die and stay in the oblivion
that nobody remembers you, man.
That's right.
That's to marry life, man.
No, but just for this, it's the altar of death.
To
remember the ones who left
our history, our life and our family.
Exactly, man.
And it doesn't have anything bad, it looks nice.
It looks peaceful to the altar,
so nice with colors and all.
And to read traditions and say
proudly, I'm a Chinese coach.
Before I was Mexican,
but proudly I'm a Chinese coach.
That tradition I learned from the Mexicans.
Yes.
It's very nice, apart from eating,
because I just ate a
that happened.
I don't remember the ones who left.
Exactly.
And it's a way to remember it,
I mean,
I had a grandfather
who was from the golden age of villa.
I'm a legion of honor.
There we have the medals and all.
And the villain doesn't remember him.
It doesn't work.
He fought in the revolution.
He was in the legion of honor.
He was in Durango, in Chihuahua.
He was in the top of Torreón and all.
But I think
the people,
without saying that his uncle
was my grandfather,
his grandfather was a villain.
I've always had
the people who did it well.
But we don't remember
the ones who did it in Elmado.
Generally.
My father was Pasquale Orozco.
I don't know.
Who played this?
My father was Pasquale Orozco.
For example.
Well,
the Chichinonesen
wanted to do it wherever he was.
Chichinonesen
wanted to do it wherever he was.
Chichinonesen
We were born in
Chichinonesen.
We are from Chichinonesen.
But
when I was very young
in my influence
I went to Durango.
I went back to Chichinonesen
with my alcohol.
In the Prefectus
I also went to Chichinonesen.
We also played mojagos.
And in the
Embryagues
we are
in the Chichinonesen.
We are from Chichinonesen.
I can't go on.
I can't go on.
I can't go on.
It's hot here.
It's a Fogata.
And it's a Fogata made with
guisache.
The best fire you can see in your life is the guisache.
Yes.
But well, you know what?
We also missed the top.
We missed to put the dome.
We are going to see the dome.
We are going to get drunk with the dome.
That was another of the
beautiful traditions.
Yes, but that's more pre-Hispanic.
Yes, well, it's okay.
It's okay.
It's okay.
It's okay.
It's okay.
And let me go.
What?
Well, it's
Lucidra.
Salute.
But that's the drunkard.
What's her name?
Our friend. Salute.
Monica.
She was well drunk.
Where is she?
Where is she?
We are in a small area
of the state of Morelos.
It's a small area.
Aria.
Before it belonged to a municipality.
I know how you divide things.
This piece of land
is called
the independent country.
We are a country.
What are we going to do?
We are going to get drunk.
Salute.
Are you drinking beer?
Yes.
We are going to get drunk.
Here is the Tenbembe river.
Does anyone know the Tenbembe river?
Here it is.
It is more like this.
The first one that writes correctly.
Correctly.
There are many errors.
Tenbembe?
We put her name in a skull.
We put her name in her skull.
Because there are several friends who have answered
and have been doing things.
Let's see how Tenbembe is written.
And we put her skull.
We write it well.
We write her name in one of the skulls here.
Thank you very much.
I hope it's not
sarcasm or something.
It's that
in the words like this
Well, thank you very much.
I think it's the first person who says it to me.
My friend.
You know
the first one that writes correctly
Tenbembe is the river that is back here.
We translate it.
Sometimes we translate it because they speak to us from Mexico.
It's a border river
and then they speak to us.
We have to translate it to Spanish.
No, yes.
We translate it to Spanish.
We come with this song
of the Dipolo.
It's sarcasm.
You don't know
I think nobody knows how Tenbembe is written, my friend.
No, what's wrong?
If you don't know how Tenbembe is written
you don't know how Tenbembe is written.
You don't know how Tenbembe is written.
Let's see, gentlemen.
Tenbembe river is in Mexico.
I'm going to buy a beer
and go inside.
Where are you, my friend?
Where do you send your comments, my friend?
Apart from the caves
that they tell you.
Then comes the Bebiernes.
Then the Sabadrinx.
I'll give you a drink, my friend.
Yes.
But well.
You're an African.
It looks like it.
But it's not.
What does it say?
It says Tenbembe won.
What's his name?
His name is
Hugo.
Let's see, Hugo, you can write your name again.
Or what do you want to say about your skull?
Or how do you want us to put your skull
or how do you want to die?
What do you know?
Hugo, I'll write it again so we can see
how it's called.
Oh, yes, yes, it's true.
Yes, it's true.
There it is. Rafael.
Rafael.
It's good.
And what skull are you going to make?
It's very close.
Rafael.
Thank you very much, Rafael,
for being here on Radio Rasa.
Radio station.
But we are in Periscope.
Don't do it, what do you have?
What?
Yes, we are in the radio station, but we are in Periscope.
Hey, can I put Rafael?
Rafael, don't do it like it was, my friend.
No, Rafael, it's to make you feel proud.
Like it was.
Yes, no, we didn't like to put Rafael.
Rafael is an engineer in heart entrepreneur.
And apart from what a nice name.
With the name of the ranch, what do you remember?
Ah, yes, yes.
Let's see, let's see, let's see, let me guess Rafael.
Do you know who was San Rafael?
It says he has three names.
It says San Rafael sounds like Hamon.
No, no, what happened?
It started to.
Let's go, buddy, let's go.
We know.
Rafael, are you dead?
�iform ᶮᶀᶲᶺᵈ ᵉᵉᶂᵉᵆ kneᶇᵒᴛᶐᶀ ᵉᶜᵔᶄᶆ ᵍᶍᵒᶂᵉᶁᵒ ᶠᶄᶚ
ᵃ� responsibility ᵃᶁ ᵃ�你是 ᵐᶕ ᶼᴛᶼ meinem ᵁᶔᵗ ᵉᶚ ᵃᶔ
الأ Regular dts
trusting
Arin
ți  segue
