You
We are going to talk about a very interesting contribution of women,
which is to think about social sustainability.
The discussion is about what kind of life we want to have on this planet.
The accession of Brazil in this place of power, in the world stage,
our so-called world architecture of power,
also gives us a little more strength,
which is what the United States wants,
so that we can face more governments,
local governments also,
from the point of view of what needs to be done in return.
What is the perspective of Brazil today?
It is to build mega-accounts,
to build electricity,
to build large roads that cross Brazil,
Bolivia,
to ensure all the necessary infrastructure
for capitalist economy to develop,
to supposedly generate more jobs,
and to supposedly generate more people's conditions,
to have a little more income,
and to consume more,
and then everyone in Brazil today has TV,
has the possibility to consume,
has the new class C,
all of this that we listen to,
and which is a very strong ideology,
and which has a very big weight in the hearts and minds of people.
So we have a very big confrontation
against an ideology that is very strong and that sells for a long time,
that is, we are going to develop,
to then divide the cake,
but the cake is still equally distributed.
The Brazilian elites had an utopia,
that industrial development,
it would overcome the subdevelopment
and also the poverty.
So this utopia did not set itself.
The green economy,
which was built over the last few years,
in fact, from my point of view,
it means more a rearrangement of capitalism,
so that it can continue taking advantage
of what was a dream built
of sustainable development.
This process destroys work forms
that many times are not even visible,
in the case of us women,
of the Siberian women,
of the women who live there,
who have built a way to work,
to generate some income,
and all of this will be destroyed.
So just to talk about a conflict,
in the same way that the construction of hydroelectric plants
in the North, in the Amazon,
also has the same logic,
to generate energy for the big companies,
and the cost of an absurd devastation
of the destruction of living forms
of the indigenous peoples,
of the destruction of the way to work,
for example, of the rebel women,
and the cost of a process
of super-exploration of the work of people
and of super-exploration of natural resources.
And what was discovered 20 years ago
maybe it was the most innovative contribution
that the criminalism brought to public debate.
It was placed 20 years ago,
that is, the ethics of another world,
that is, we do not only need to change some things,
we need to change a lot of things,
and all of them.
This event that will be held in July,
July 20, because it is necessary
also to show the articulation,
the strategic alliance,
campus and city,
rural women,
rural women,
rural women of the city,
united by respecting our rights.
When we see that we are united,
strengthened in a single,
that we call a single fist,
then what do the men say?
Oh, fuck, what's going on?
Something is happening.
My grandparents, my parents taught me
to defend the territory of what it gives me
to eat, to live,
but never my parents,
nor my grandparents taught me to defend,
to defend myself as a woman.
How much is it worth?
So, that is what I say now.
Thank you to my feminist sisters,
who have learned to value,
to respect in the theme of the territory of my body,
as well as defending the territory of the land,
also defending the territory of my body.
I consider, for that,
a feminist peasant.
We understand that the Rio Flas 20
is an opportunity for the various women
from Brazil,
and women and social movements
from Latin America to come together,
but I think my plea here
is to raise the need also
to expand the inclusion
or expand the equation
to include other women
from other social movements
outside of the region,
so that it will become,
just like the Foro Social Mundial,
as well as the Planeta Femeia,
a truly global aggregation.
So, I understand that Rio Flas 20
is an opportunity for the women
from Latin America to come together,
but my plea here is that we can expand
this process, including women
from outside of Latin America,
so that Rio Flas 20 can,
just like the Foro Social Mundial
and the Foro Social Femeia,
be something really global.
The true sustainability is social justice,
and social justice,
which today is through
defeating racist, homophobic,
lego-phobic systems,
sexist, sexist, etc.
Obviously, I don't want to preserve the water,
but I have to, together with this,
at least preserve the water
so that it doesn't exist on the sidewalk,
on the street,
so that no woman is thrown out of the house,
so that the racist system doesn't continue,
because if I don't think about
human sustainability,
if I don't think about
this, then I'm going to destroy
the hierarchical relations
that destroy the inequalities
in the society,
because it's false,
it's a lie,
it's a lie.
It's a lie.
It's a lie.
