You
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You
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The military dictatorship took the power of force and repressed with a lot of violence the Brazilians who fought for democracy
Even so, a lot of people dare to question it
In the first day of the coup, the headquarters of the National Union of Students is lit and neutralized on the Rio de Janeiro
The movement of the students fights for the return of democracy and is strongly repressed by the military regime
So that we could not allow our exit from the United States
They already started to attack the Monotope Cup, to attack the Diorêpedo, the Fuzil, the Revolver and so on
When they started to attack the United States, they started to cry, to run away, because it was a very beautiful theater
The thing started to get worse and worse and worse, until there was no other way out
The thing is to jump on the wall and run away through the streets of the cafe, helping the others to go up the wall to jump
And the residents of the building, the buildings around them, screaming, run away as a police, vagabond, coward, they were in a caravan on the street
And they were screaming, now the dollar will go down
None of us had a canivette in our hands
The weapons that appeared in the photos of a newspaper of great circulation here in Rio de Janeiro at the time
That were fuses piled up on a wall, even on the stage, on the theater stage
They weren't weapons, they were wooden fuses that we had made ourselves, we had made on the wood, to make until the adventures of the Ripiola Craya of Francisco de Assis
The generals of the dictatorship accused the revolutionary of any group of opposition, they were found as transgressors and subversives
The persecution was inevitable, for the public opinion, these groups were the ally, the moral and the order
Our weapons were only consciousness, it was only the will to change this country, to make this country a big country, a sovereign country, with a free people
We fought for democracy, for the three minimums
We fought for free institutions, for other organizations, for a student-secondary gremium, for example, for the law of security, for people to re-open a gremium for a student-secondary
We fought for democracy
When you look at what happened with my office, which was elected in March 1969, we have a huge death penalty
Of the ten directors, we only had one director who was not arrested
The other nine were arrested and the six were dead
During the good times, we only supported each other until there was a moment when we thought we should review
And the review was carried out through exactly what we wanted, to put fire in cars, in the brigadiers of the police that attacked us
And to try to steal his revolvers as part of the arsenal that we intend to use to fight the sea
The military police, the Rio de Janeiro, kill the student-secondary Edson Luiz, a university restaurant in 1968
In the Candelaria, the mass-produced and hominage to a dead student causes new confrontations with the police
The streets of the great capitals of the country are taken by great protest demonstrations
At each repression, there was a greater reaction
There was a more aggressive repression, because it started to reach those mobilizations inside the faculty
Many people who oppose the regime are forced to live clandestinely to escape from prison and torture
Before this situation, the precinct was decreed, so obviously we knew that being arrested meant being tortured, maybe dead
So we could no longer live with the identity of the people in the months known as the profession of the people
Preventing that this would happen to me and to many, I began to treat my false documentation
Once we took a whole folder exactly to make documentation to protect the people who were going to clandestinely the people who were discovered
So it was an important moment for people to survive that police circle
If the police were to check on your registration, there would be this character that I adopted called Ronaldo Matos
Now I realize that there is something that people cannot change, or it is very difficult to be changed, it is walking
Walking, the person has a posture, walking because you are away, you recognize it
So I began to dig even more when I was going to a certain place and miss it, pretend that I was missing
In certain families we arrived by friends of trust, they are students, they need a few days and they can pay
These friends paid, we didn't have anything, living without a document
The song is romantic, the reality is a little less
The military create the National Security Law and legalize the repression of the opponents of the regime
Human rights are constantly disrespected and thousands of people are arrested
Here was before a solitary, here inside there were two rows of solitary cells on one side and two on the other
There was only a flash of light that when the sun was about to set, there was a ray of light inside
So the people passed me, sheet by sheet, saying loneliness and I read that inside
Because the ray of light only took part of a certain inclination and I could read it inside
There were people standing on top of two cans, cans of sausage, open things, naked, standing on top of the can
And the cans put me on the floor of the people's feet, and if we fell or went down, I would put myself on top of the can
I gave imaginary classes to a virtual class and with that I felt like working, I wouldn't sleep all day
I would pray a lot, I would take advantage of my pen to make a third
The National Security Law prevailed, I don't remember now if it was 10 or 15 days of incomunicability
This was the period in which you couldn't even receive the visit of a lawyer, of a relative, absolutely nothing
It was the period in which you were interrogated
No one could go to jail, no one could go to jail with the difficulties that existed, but they were lawyers
After that, the lawyer could get the family to visit
But the lawyer was the person they caught as a sign of salvation
There was only one lawyer, all the lawyers who were lawyers in the military of São Paulo, at the same time
Because, as a military commander of the area, they were doing a lot of complaints
About torture, that kind of thing
So suddenly we were taken to the police station, from the code, we were interrogated, pressed
When I got there, I sat in front of the table with the 10 torturers, I turned around and the street was behind me
In front of me, there was a colonel, he sat down and put his boots on my face, like this, and he focused on my boots
And he warned me, here is no doctor, doctor, we are us
Here is no lawyer, lawyer, we are us, with the boots like this
Here is no bodies, bodies, we are us
Some left-wing organizations adopt armed resistance to try to defeat the regime of authority
The regime of authority
There is only one alternative to the clandestine, and then the attempt of the armed struggle is the next step
I remember the first of Caparaós, then the attempt of Foco, with Capitão Carlos da Marca
And finally, now Guaéda, the guerrilla of the P.C. do Velho
The National Conference of the Biscuits came to officially support the coup of 1964
Even so, the progressives of the Church join the resistance, many parrots and bisques,
and in the same way, the progressives of the Church join the resistance, many parrots and bisques,
and the progressives of the Church join the resistance, many parrots and bisques,
and in the same way, the progressives of the Church join the resistance, many parrots and bisques,
and are persecuted by the dictatorship
little by little, the Church realizes the side of the cruel political repression
And as the Church will see more clearly the character of the ditritorial system,
This repressive character, even brutally repressive,
she was taking her distance
until she got into an attitude, frankly,
the style to remain in the meditations of power.
Daddy is the leader of Altai da Sacristia.
Now, when it comes to the coverage,
the ruling class is the oppressor,
then the church would serve very well.
But when the church would say,
look, this is the right of the poor,
this is the defense of human rights,
then it would be communism.
They forgot that we all, Christians,
are the disciples of a political prisoner.
Jesus did not die of hepatitis in the bed,
nor of the death of Camilla in a Jerusalem street.
He died under two political processes.
He was a political prisoner,
tortured as a political prisoner,
sentenced to death at the time,
of the Romans who dominated the Palestine of the century.
We, for example, who helped us,
I lived on this occasion in Viamão,
there was a group of guys,
we received prisoners in São Paulo,
who were tortured,
and who would certainly be dead,
if they could not escape.
I came here,
even in the house where we lived,
we gave shelter and shelter to these people,
and then they would pass to Argentina,
possibly Chile, etc.
There was a murder of a very close father,
Mr. Helder Câmara,
Mrs. Lucife,
who was a signal.
He had a lot of meetings today.
He was half-dead, I confess.
One of them left the meeting,
fought in the car,
saying that he would take the meeting,
take him to the university field,
fight with the prisoner,
they just dragged him,
and the territory was all private and private.
In the cemetery, when we arrived,
Mr. Helder thought that the most convenient thing
was that it was simply quiet.
It was a rocky environment,
crying, crying,
and at the same time, fear.
We didn't know what could happen
at that time,
with that military circle of people.
When it ended,
so much head to the tunnel,
in the air,
let's get out,
all with this in our hands,
in absolute silence.
We didn't even know
that Mr. Helder was a cat.
The justice courses
shown by the Dominicans
form new leaderships
in the fight for democracy.
The way in this church
is a meeting of
sometimes 800,000 people.
The content was from
this divine message of the church,
but inviting
to a great social renewal,
from this message,
to face the problems.
Reading the psalms,
in which the psalms say
that the poor are oppressed, etc.
And the prisoner says,
we are,
in our Christian faith,
we are against oppression,
we are against torture.
At the end of 1969,
but exactly at the beginning of November,
the police, the politics of São Paulo,
headed by
Famigerado Sergio Paranhos Fleuri,
left
and came,
because they invaded the convent
next door,
looking for some Dominicans
to surrender.
We were lucky enough
to be able to
get out of where we lived.
A few minutes later,
this political police arrived.
The other Dominicans were arrested
and almost all of them were tortured.
Essentially,
the progressist sector of the church
was responsible for the survival
of the universal movement,
the secondary movement,
until
1968.
The UN made
a clandestine congress
in a city, in Ibiuna,
in the interior of São Paulo.
More than 800
students were arrested.
Each of the commissioners
was invited to receive and transport.
There was a code,
the people had to repeat the code
to be transported to another place
and from there to Ibiuna.
In Rodovia,
several were brought here
and the people who were brought here
were the people who were directly involved
with the assembly
of this congress.
They were militant students
of the student movement,
coming from some states like Rio de Janeiro
and Paraná,
which gave a greater contribution
to the people who were brought here
to this place.
They had no idea
where they were.
Once, I received a person
who was
from Paraíba, from Rio Grande do Norte
and Senha was
Ivan Oé.
At that time,
groups from Paraná,
São Paulo, Rio de Janeiro,
these groups moved here.
There were three weeks
before the congress
and together with the militants,
we started to dismantle the morrow
and make these enclosures
the degrals.
And these degrals would be exactly
as if it were an amphitheater.
At that time, Ibi,
when they asked for a seat,
I, in my mind,
thought it was to make a meeting
that would contribute to something good,
not bad, because nobody fights
through something bad.
I don't think that would come to me.
And not even to my family.
I think it was contributing.
And...
I don't regret it until today.
They arrested
800 students
and one from the congress.
We made hunger and hunger
and continued the congress
within the prisons.
And hundreds of students
fled
because of the contradictions
that were made.
The left-wing groups
started to kidnap ambassadors
to negotiate the liberation of their colleagues.
We helped some people
who were in the kidnapping
of our American ambassador,
Charles Elbrecht.
Even Fernando Gadeira was hidden
in my house at the time,
right after the kidnapping.
And his face appeared on TV.
And we had to talk
with Marlene and say,
look, Marlene,
these people, the life of that boy
depends on you.
You can't talk too much,
you can't come to me.
The civil, who is in the middle,
is a bunch of official, soldiers,
Japanese people,
you were chosen
by the kidnappers of the Swiss ambassador
to be changed and liberated.
You want to leave or you want to stay?
I wrote a statement
that the freedom
is the most precious thing
that an individual in a society
was going to leave.
I remember me hanging from head to toe, taking the electric shock on the fingers of the
feet, on the hands, on the vagina, almost unable to swallow and breathe, from head to
bottom, I looked at the tanker because I was watching, waiting for the sun to rise. I thought
that my salvation was if the sun rises. And almost in the morning is when, in this state, I went to sleep.
They introduced me to a system that could only be eaten per day, a spoon of rice,
and a glass of water. Now, it was in January, it was a terrible month, very hot. I was
trapped in this cell and the heat was unbearable. And at the point that I was desperate because I
needed to drink water, because I was dehydrating, I lost in this period 20 kilos in two weeks
because of total dehydration. It came to the point that I had to drink a little water in a
cup because it was dirty and I confess.
There was, at the time, in Guai Pode, a jackfruit fillote, that they pulled with a rope,
and I was put in a chair with a jackfruit fillote passing through my body, so I didn't faint.
There was this electric shock machine. Then the guys came in and then they started to
beat me. First with my hands wet, wet here, etc., but then they put the pepper there on the table,
put wires in my hands and turned them on, and then they started to give me electric shocks and
a jackfruit fillote. He gave shocks under the hood, on the ears, on the back, on the neck.
You get completely unhurt, unhurt, without knowing, and wanting to have your own death to end
the terrible suffering. The torture was very well planned, it wasn't, I mean, it wasn't like the robberies
of a more sadistic, more violent group, it was a state policy, and people were trained for it.
They beat to demoralize, to verve, to make you break. And that's what I tell you, the effect
is painful. Speak to me like this. Ah, we are already tired of working adults, everything is the same.
But we have never worked a child for four months. You and your daughter will serve for the
society. Are you thinking that we are going to kill her? No, we are going to put her in a little bath,
full of stone, ice, and you will mark how long it takes for her to go to school. We are going to put her
in a bath with electric shock. We are going to break all the bones of her. We are going to transform her
into a monster. We are not going to kill you either. We are going to give you a monster so you can
spend the rest of your life looking at her and knowing that I am the communist, only guilty of my daughter
being transformed into a monster. One day, I was at the church of Our Lady of Graces,
up here, close to Viral Mariana, and a person came in, still alone, who was at the church,
the moment I left, and I saw my meeting, I said, Don Paulo, do you forgive me? I said, what is it?
Ah, because I am a destroyer, with whom I am a coward, I am a coward, that God does not let
human dignity come. We managed to find the Brazilian newspaper, and then I open the
Brazilian newspaper every day and look at the little girls from Enrique, from Enrique. And one day I look at the
little girl, there are the little girls, and a little doll, with a crazy hair, so called Juliana
and Fradinho, and she said that she liked to live with her son-in-law.
Hey, Enrique, that's what happened to me, your daughter is alive too, right?
Natirinha do Fradinho.
