We called all the L, all the Tibetans and also supporters to come here to do the scandal
of Biju.
With these two self-emolations who are already dead now, the count has gone to 51.
It is really, really sad for us that we seem to be counting the numbers but this is how
the situation has come to and it is too difficult to say where it is leading to.
It is really sad for us that we seem to be counting the numbers but this is how the situation
has come to and it is too difficult to say where it is leading to.
It is really sad for us that we seem to be counting the numbers but this is how the situation
has come to and it is too difficult to say where it is leading to.
It is really sad for us that we seem to be counting the numbers but this is how the situation
has come to and it is too difficult to say where it is leading to.
It is really sad for us that we seem to be counting the numbers but this is how the situation has
come to and it is too difficult to say where it is leading to.
It is really sad for us that we seem to be counting the numbers but this is how the situation
has come to and it is too difficult to say where it is leading to.
It is really sad for us that we seem to be counting the numbers but this is how the situation
has come to and it is too difficult to say where it is leading to.
It is really sad for us that we seem to be counting the numbers but this is how the situation
has come to and it is too difficult to say where it is leading to.
The man on the motorbike, when he reached the main city, he went to a restaurant and then
he went to toilet but he never came back.
When the friend saw him, he was actually on fire on the street just back down there.
After just a few minutes, Chinese versioners came and beat him.
He was actually took away and then died.
He had the same ins and the dreams like that.
He had the same ins and the dreams like that.
He definitely wanted to live happily, live long, serve the parents and enjoy the life.
Yes, we are going to pray. Pray cannot replace every activity.
And he did not die for pray.
I think he didn't expect that the world and all Tibetans, Dalai Lama, were going to pray him.
That's why he is going to die. No, he didn't expect for that.
All people are saying that South Malaysians had Tibetans so good but when they sleep, they sleep very happily.
No more any about that.
But when they go to sleep, I think of him.
The feeling of a relative and our common people are really different.
It's totally different. I came to realize that.
When I was young, I didn't know anything about Tibetans.
I didn't know anything about Tibetans.
I didn't know anything about Tibetans. I didn't know anything about Tibetans.
I didn't know anything about Tibetans.
I didn't know anything about Tibetans. I didn't know anything about Tibetans.
I didn't know anything about Tibetans. I didn't know anything about Tibetans.
I didn't know anything about Tibetans.
I didn't know anything about Tibetans. I didn't know anything about Tibetans.
I also between my younger sister and my younger brother.
So it gets easier and much better when we've done it
But it may take time depending on people
And now we've got better değildity
and we have that possibility
then we can get better
We never start to have tools
We just keep promoting
and working with Tourism
and then we try to construct a certain concept
for the future
Telling about the
revolution,
we're going
to
combat
Back in the day, I didn't have any Lesbians or any Indians,
or were there any warriors.
When I took a wreath for this year
to see whether there were warriors that
were cosy or not,
asked me how I was going to 저도
to family culture
and how it ought to work.
And that was myisol Ciao.
I remember that the dead
By the end of 2007, after the passing of the constitution Rolls-Royce,
that's it.
In Liebe Mar,
the これ
There is no one who can defeat me like that?
Well, I cannot believe my spirit.
When I was mid-school
my mother taught me so
at the age of fifteen
she gave me a child
and a mother
that help can happen that way.
kind of
When I was born, I was born in a village called Chewaimbati.
When I was born, I was born in a village called Khaipalala.
When I was born, I was born in a village called Khaipalala.
When I was born, I was born in a village called Chundu.
When I was born, I was born in a village called Chundu.
I was born in a village called Khaipalala.
When I was born, I was born in a village called Khaipalala.
When I was born, I was born in a village called Chundu.
There were black and white syrup wasori.
Some others were selling of rice.
Again the shops were closed the next day,
while local stores closed modily.
While there were still some shops,
the shop didn't open until seven o'clock in the morning.
She was based in an English society.
She had either a job or my friend,
but she took two jobs.
She was an engineering associate who I meet with.
viaje transport.
That's something we're going to do.
You can eat raw meat, you can eat fruits, just because they are theiraltome mimmi.
This village has an enlarged family, all 100 of which often die but have also lost their families.
and become barren again.
There's a lot of people who don't know how to do it, but they don't know how to do it.
When I was a kid, I didn't know how to do it.
I didn't know how to do it.
I didn't know how to do it.
I didn't know how to do it.
I didn't know how to do it.
Individually, some don't know Quran, some don't know Quran
We find the whole Church in our house
All have rock!
After that you need to宮
Prudence
Now I'm going to knock him out!!
He's a nightmare!
What?
Are you going to knock him out?
I'm gonna shoot him right at you!
Now Просто bek glance at me...
I can't see your face!
Don't touch me!
I can't see your face!
They are of Yuk他是真的
Nah
then a man falls from here
He tries to focus, while putting himself
on his feet to make use of the world.
We had fought in a war.
any hedgehogs at Huje?
In the past, there were many people who didn't understand the meaning of the word.
In the past, there were many people who didn't understand the meaning of the word.
In the past, there were many people who didn't understand the meaning of the word.
In the past, there were many people who didn't understand the meaning of the word.
I watched the first chapter of the Atomostiform Temple.
Then, that first chapter of that temple turned into the show.
When was it during the first chapter of that temple?
It was about two months after that.
So we watched the first chapter of that temple.
It became the first hymn when…
The finger to the feet of the bride.
We watched as if a bird was Rising to the pot.
...
...
...
...
It's not that I don't work for.
It's only in the Antarctic.
It's hard because the ultimate fuel is oil.
I'm actually drying up the coal from where theum but I don't have time for oil.
I have freedom and monotone.
So, when I arrived in Jilwaju,
I haven't seen anything like this in a while.
I think what I know isn't my fault.
They will not take the blame.
I use such a cry method.
I hope, my children and grandchildren will have some animals.
It's not a good thing to do.
It's a good thing to do.
My name is Kaesong.
My name is Kaesong.
I do teaching here at this center in Kauhatsun Valley.
I'm from Rekong, Jauh Rekong, Amdo, Tibet.
He's a neighbor of one of my relatives in the Rekong area.
That's how I know his father.
We're all from the same tribe.
We have 12 villages.
We have only one nomad village.
He's from the nomad village.
There's a town called Luchu Village.
There's one road to go to the Rekong City.
Rekong City is the main city.
We call it Rungu.
When he came across the road, he did self-emulation.
After I heard what happened,
a self-emulation happened.
I called his neighbor.
I said, can I talk with him?
He said, he's very sad.
He couldn't talk at this moment.
He said, call another town.
After that, I tried.
The phone was cut off.
The only picture I got from last night,
from far away from there,
like four hours away from there by car.
Somebody from there to all the way.
When he went there, he sent me these pictures.
One time, I made a surprise.
Such a young person like him,
to see the big view about Tibet.
He's the third generation after Chinese occupied Tibet.
The third generation is more awakening
what's happening in Tibet,
what the government is doing to Tibet.
They can see that.
They can reach each other very easily
from different parts of Tibet.
Through the phone and the internet,
they can reach very easily.
So this is the danger.
Therefore, they want to speak out.
It's really hard to express my feeling.
I don't want any Tibetans to lose their life in this way.
Be careful.
But on the other hand,
no matter you do self-emulation or not,
if you really bring up any word or action about Tibet,
you will go to jail.
You can lose your life that way as well.
So the younger generation said,
the same, you're waiting to die or you do something.
How many Tibetans need to take life to the world to speak?
How many Tibetans need to take life to the world to speak?
How many Tibetans need to take life to the world to speak?
Every Tibetans can have a potential to do something different.
They don't have to do collectively.
For example, my personal, what I'm going to do,
or anything like that,
in every day, in every year,
on the very day of my cousin's self-emulation,
I am going to plant a tree.
And I think after 40 years, 50 years, when I'm getting old,
I can see around 40 or 50 trees.
This is a sense that I can sense that I bring my cousin back.
How many Tibetans need to take life to the world to speak?
How many Tibetans can have a potential to speak?
