When we find freedom, we choose freedom for two reasons, let's say, freedom must be an imperative,
first of all, freedom, that is, if you come here, freedom, freedom is a space, freedom is a time,
freedom is a good freedom, freedom is first of all your head, but then freedom must become an adjective
that must be conjugated with free home, free life, free road, free economy, free politics,
freedom is a quality.
Freedom is the association from which the land-free cooperatives are born,
which are the practical part of the free cultural message.
This is a social cooperative that is part of the network of freedom,
but it is a real cooperative, so we produce products,
both atarallini, frieze, but above all wine and conserves,
and on the fields connected to the UN sacred land.
Freedom is the association from which the land-free cooperatives are born,
which are the practical part of the free cultural message.
Freedom is the association from which the land-free cooperatives are born,
which are the practical part of the network of freedom,
which are the practical part of the free cultural message.
We are engaged. When we work, they pay us the day.
We pay 100, they pay 100, they pay 50.
They pay us the day we work.
They pay us the day we work.
They pay us the day we work, they pay us the day we work.
Our work is all different from theirs.
Maybe women seem to work more than men here.
They don't work more than men.
They don't seem to.
Because you can already see that we are always in that way.
And men are standing when you are full and you are naked.
Women are always in the middle of the day.
So it's not nice to be in that position.
It's very tiring.
We are tired and tired.
But we also have our little room to rest.
Because there are so many containers to carry.
We have nothing to do.
Even if it's just a few minutes or a few seconds.
Unfortunately women don't have these little breaks every time.
On San Pietro, in Agro di San Pietro and Torchiarolo,
which are the other two countries
that have adhered to this project of Liberaterra,
we have about 30 hectares confiscated
at the
end of last year.
It's a bit uncomfortable.
Because he was in a village confiscated
and our territory was always confiscated.
We managed it.
And on the one hand there was justice,
and on the other hand, it's still illegal.
When I started working here
It was more related to the land,
I liked the fact that we used these lands,
but more about the fact that we got closer to agriculture,
so also to see all these guys working here,
it's nice, it's strong.
For us it's important to emphasize not so much the exceptionality of this project
but more about the normality.
Very often we understand our commitment here,
which is not the commitment of exceptional people, but the commitment of normal people.
There are moments of difficulty,
well, when we found ourselves with the burnt fields,
or when we found ourselves, like last winter in January,
with the bags deposited in the van, in the van,
well, those are moments when it's inevitable.
And there, however, you pick up all that relation
made of everyday life, made of phone calls,
made of feeling, of seeing each other,
of saying, what are you doing this evening?
And then, in those moments,
it comes out whether or not there is us,
and we, I have to say, were there.
Thank you.
