I saw a guy like you at the villa last time.
Do you know what you're doing?
The guy like me, it's me.
It's me?
Yes, it's only me.
It's true that you're at the villa?
It's you, sir, who's at the villa?
Explain to me what you're doing.
What's your job?
I'm a Catholic priest.
I'm a religious priest.
And I'm present in the world of the night,
in the boxes,
especially for those who want to
and will meet to talk to.
I can't listen to them,
answer to questions,
young people will trust me,
I have the advice.
Do you have people who don't talk to you?
No.
Those who really want to talk to me,
personally, they're not too...
Too shy?
Too shy, too angry,
you see, to trust me.
That's what's important.
Obviously, after,
the fact that I'm green,
that's what I wanted to talk to you about.
Do you have a church?
No, I don't have a church,
I don't have a parish.
Because my parish,
if you want, it's the world of the night.
It's everything I meet.
I go out every night.
You've lived that,
at least four to five days a week.
A lot of young people,
it's the very end of life,
I can talk to a priest or a monk
who sees me personally.
The fact of seeing me,
finally, it makes them think,
and they want to talk about certain things, you see.
And...
I've never needed to touch a single person.
Never to touch a single one.
Those I know,
or who like to greet me,
they came one day to talk, you see.
Obviously...
But honestly,
you're here,
and I think it's good that you're here.
Really.
And then,
I'm not going to tell you anything else,
after all.
But it's okay.
Thank you.
Well, I'll take your hand,
and what's your name?
Père Axel.
Père Axel?
That's it.
Okay, my Père Axel.
You also meet me on Facebook,
if you ever...
Père Axel on Facebook?
Yes.
Stop it!
You're on Facebook?
My name is Père Axel.
I'm 41 years old.
I've been a religious priest
for 21 years,
and I've been a priest for eight years.
I'm part of the community
and the congregation
of the Saviors of Jesus of Mary.
What do you want to drink, a coffee?
Yes, I'll drink it.
I'll hit you like this,
and you'll have my mirror.
Well, there's a coffee in addition.
How much sugar do you want in your tea?
How much sugar do you want with tea?
And you, with the coffee?
One sugar, two sugar.
Wow, wow, wow.
Wow, wow, wow.
Does it smell good?
Luckily, there's your hair,
I'll tell you everything else.
A little cake.
Nothing at all.
It's okay, it's okay.
It's okay, it's okay.
You have my cold.
It's not often that you send me messages.
Oh, I'm sorry, I'm sorry.
I'm going to go to the bathroom.
I'm going to the bathroom.
Oh, you're going to the bathroom.
Oh, okay.
What do you want to drink?
Do you want a tea, a coffee?
A coffee.
I'm the father Jean-Philippe
of the Saint-Jean community.
I'm 59 years old today.
I've been a priest for 28 years.
And I met people who are located
under the constitution of the church
for almost 10 years.
So, how are you?
I received the poster.
What will you tell me?
No, father.
I took part in the lecture of the priest.
Ah, yes.
And do you want me to come to vote for you?
Yes.
It's a Friday.
Friday.
You're ready?
No, no, no.
We're going to do the prayer.
For those who are flying,
we don't know who you are.
You're ready behind?
Yes.
The name of the father and the son
is of the Holy Spirit.
Amen.
Pas de les nostres.
Sanctificados.
Sanctificados.
Santa Maria.
Madre de Dios.
Amen.
The name of the father and the son
is of the Holy Spirit.
Amen.
Merci les filles.
It's great.
Is there anyone who wants to be a president?
Yes, a president.
Once, once, once, once, once, once, once.
We wish you to be a president
as long as you can be a president.
Merci, father.
Don't make him a president.
I'm just happy to see them.
Yes, me too.
Once, once, les filles.
Merry Christmas.
Once, once, once, once, once, once.
I just said,
be a president as long as you can be a president.
I just wanted to thank you, but it's nothing.
What's the big deal?
And then, after death, what will happen?
Nothing.
You're too hard.
You're too hard. You have a very hard edition of the world.
I think we still need to believe.
It's important to know what happens after death,
whether human love will fill our hearts,
whether we're not made for even greater love.
That's a question, you see.
I'll enjoy it.
We always say that people who are baptized can't go to heaven.
It means that you believe in eternal life.
I don't know, maybe there's something after death.
But that's for sure.
I think there's a paradise.
Christ's message is that he tells us that there will be eternal happiness,
and that we will live eternally happy with him.
And the person of Christ is quite nice to you.
I don't know her.
She doesn't have anything to do with you.
Have you already read the Gospel?
Yes, we read the Gospel.
We're going to pray to you.
Look at the girls, it's quite free.
They offer you something.
I haven't heard your answer,
if we're not baptized, how are you doing?
God looks at the story and the heart of each man.
And we Catholics, we have always believed in the greetings
of people who were not necessarily baptized.
There may be a baptism of desire,
but which is much more difficult to observe, much more difficult.
Whereas through the baptism,
it is first a gift of God's love,
and which comes to us.
Health is offered to you by Christ,
because He has come to repair all sins,
all the horrors of men,
by making themselves weak and suffering.
It's the first time in history that a God appears weak.
You read the Gospel,
and then you have an idea of Christ.
It's a report on Christ, the Gospel.
And you really have the idea...
It's the Son of God.
We believe that it's the Son of God who, 2,000 years ago,
was made man.
And He came among the men to save humanity.
And His life went to the mystery of the cross.
And we believe that He resurrected the third day,
that He defeated death.
I am Fabrice Loiseau.
I am 43 years old.
I have been a priest for 16 years.
And I am a member of the society,
of the missionaries, of the Divine Mercy.
So what are we going to do?
Are we going to make the preparation for baptism?
What do you think?
It's between 20 and 3 years old.
So my friends, what are we going to do?
Well, we're all going to church, aren't we?
Yes, let's go!
How are you?
I am not here to judge someone, to analyze the situation.
I am not a moralizer during the evening.
I am not here to say,
don't do this, don't do that.
I am here to be at the young's disposal.
I am here as a priest.
And a priest, the first duty he has,
is to bring those who trust him in prayer.
I try to have the attitude that has the good God with us.
I am going to ask this question for a moment.
Why are we here? What are we going to do?
The danger of life, especially when you are an adult,
is that you no longer have to ask yourself the real questions.
He will get angry at you,
but he will get into his little city,
and he will say,
you are my little world.
And the courage to go directly to God,
no one will see him.
And in your heart, you can't go to him.
I would say, if he exists, he must be able
to give you light and answers.
Young people,
this double question,
do you pay to come and see?
Do you send them or do you come because you want to?
For them, it is very important
to meet a religious person
who has not been forced to come
and who is not paid to take care of himself.
The gratitude for them is very important.
After that, it is first a disciple of Jesus,
who was called by him
to abandon everything to get into his school.
To become his instrument
and to seek to transform it
more and more in Jesus,
a true priest
and to become more and more like Jesus.
If you are interested in doing Ganges
for the mission of the beaches
or a road or port mission,
it is first to advance the Gospel.
But it is also a deeply spiritual step
because we realize our weaknesses
and when we witness the love of Christ,
we grow in the spiritual life.
Well, we feel that we are obliged
to get closer to the message we are announcing.
I am on the beach
and I want to tell you something.
Let's go.
Hello.
Hello.
We are already Catholic from the West.
No, no, please, wait.
I am in the process of bathing.
Are you from the Jehovah's Witnesses?
No, we are Catholics.
Oh, the grief.
You know Christ before.
No, no, no, wait, wait.
I wanted to be calm, to bathe and everything.
I want to play with the guys here,
the European travelers who walk around and everything.
And there, and you came to approach me.
Why do you say that it is your road?
He played it all.
What do you want from me?
What do you want?
We want to talk to you about Jesus' love,
about your happiness.
Wait, my happiness, wait, my happiness.
Thank you for telling me what I have to do.
I know what I have to do.
My happiness is my problem.
What do you come to tell me?
Wait, but the happiness, wait, it's women.
It's happiness, it's the pinard.
Happiness is life every day.
It's the day after the day.
I'm not going to start to take my head off.
Ask too many questions.
People ask too many questions
and end up shooting a bullet.
I don't know why you are so religious today.
Of course, there are many religions,
but all religions can't have the truth.
For me, there is no one who is there.
Or maybe each person is there,
we do it ourselves.
And for me, my religion,
for the moment, it's rather the girls.
What are you doing this evening?
No, but sincerely,
I say that everyone will have the truth in themselves,
but the truth is one,
there can't be several.
The truth is one,
but it's serious.
It's serious as a girl, wait, what?
The truth is one,
but it means that you are super intolerant.
You are super violent,
but wait, it's super serious what you say.
Wait, but the people who think that we say
there is only one truth,
but wait, it's the tyrants,
it's the Nazis, it's everything.
My daughter, you were in a sect,
a barter, I don't know who is your master in the business, but...
No, but I think you know the character
of Chris who said
I follow the path, the truth and the life.
It's exactly the kind of sentence that scares me.
Nothing for that,
I wouldn't say that I'm a Christian.
Hello, society with you.
What are you, you are rather effed?
No, you are rather the square thing.
You are the only one,
they also want to harm you,
because you say all the other religions,
the cops who are there,
all the corners of the street.
Can you go through another religion?
Well, here it is,
he goes through other religions.
Oh, you're a cool girl,
come on, I'll give you the bike.
Wait, wait.
Can you go through other religions?
Because he is strong, he is strong,
but he still has to go through
a path that is simpler,
more straight,
with no means.
And only simpler,
it's the path of the simple ones.
No.
It's not what I wanted to say.
You have to force people to ask themselves questions.
Can everyone be right at the same time?
Immediately say,
impostor,
son of God,
or prophet.
And the three,
it's like a reciprocation.
The three want reciprocation.
So who is right at the end?
Singing
So these roles that we play
in our training,
the priests or the seminarists
play the role of the bad guy.
In other words,
it is about taking
the place of a contractor,
forcing these young people to think
and all the things that they could have
put into practice.
We discover the personality of these young people
who put a lot of effort,
courage and reflection
in the defense of the force.
Pray and love each other,
pray and get close to Jesus,
come and present our sufferings
in a heart and heart.
That's what prayer is for.
It's essential.
The more we get close to the poor,
the more we have to pray.
We have to be poor.
Because prayer makes us poor,
dependent.
It makes us more fragile too.
Love makes us vulnerable
because we learn to accept others.
So we become more sensitive.
But as soon as we understand more,
we dry up.
I have experienced it.
Because we remain men.
We like to realize things.
But as soon as we realize that on our forces,
we can no longer rely on Him,
we can no longer rely on us,
on our wisdom.
You see, when you get up,
there's a level that's rising.
Yes, but I didn't realize that.
You think it's with your knees?
You hear, you look like that?
Yes, in fact, it's because
it's hot.
You want me to get ready, my glasses?
I didn't look.
That's good.
That's good.
It makes me want to say,
I have to make lists.
A list on a table of people
that I have to call in a year.
I feel like there will be less people tonight
if it's cold, it's raining.
I know an application
where you have a pinup
that you have on your screen.
It's exceptional.
But like there's no boy
who does that to me,
I don't know.
What's on the screen?
A pinup.
Really?
Yes.
You don't have it with you.
No.
At least the pinups,
I don't put them on my phone.
You're blocking it, guys.
I put on the sim card,
you see, behind me,
I have the sim card.
Oh, it's pretty.
Yes, yes, I see it.
But why don't you put it
on a transparent screen,
like me,
look at this transparent one?
Look at that, look at that.
I'm going to put it
the same as you,
that's for sure.
No, but...
No, but it's going to look good
because I'm a bit lazy.
No, but the mirror
in transparent,
like that,
it's not going to look good.
Yes.
That's when you have to...
So the first goal
of this tour,
for me,
is to visit you.
We're going to see our friends.
And I'm going to come
to see them
because I'm happy
to spend time with you.
I'm here to listen to you,
to share what you think
about your city,
the suffering,
the joys,
the expectations.
And that's first of all,
because we would always
want to do something.
Because at least
we have to thank the poor
for being able to visit them.
At the end,
it's also called...
My dear friend,
the pen that you're asking
is called the pen.
The message you're asking
that,
whether it's through
the presence
or through some conversations,
is always a message
of respect,
of condemnation.
Our look
is a good-looking look.
I would almost say
love.
They need so much
to be loved.
But I find
a husband
not very kind.
So you find a husband?
Yes.
It's not easy, right?
Why?
The guys,
they've said bad things.
Really?
They don't want to come
to the right or to the left,
but...
It's not like that,
it's not jealous.
Come on.
I'll go in the cold.
See you soon.
Good luck to you.
Thank you again.
My tools of work,
actually.
So a priest,
it's first of all
a poor man.
A poor man
with all his weaknesses,
all his personal difficulties,
and who received a huge gift.
He is a man
who is marked by God,
who receives
a presence of God
in all his soul
to be a bridge
between heaven and earth
so that he can live
more intensely
this mystery of charity.
So brother,
you didn't say hello,
are you okay?
Good.
So?
Yeah.
What do you think
is beautiful there,
by the way?
It's beautiful,
the beach,
the beach,
the love,
the children.
Hey,
don't you want
to have a discussion
for two minutes?
We'll sit down.
I don't know
if you can feel that,
but we can say,
oh my God,
I've never seen,
I don't know,
I don't know,
I don't know,
I don't know,
I don't know,
I don't know
what face he has,
what he's waiting for me,
etc.
But you see,
Christians,
in this kind of God,
we know him,
because he was a priest,
he became a man.
It wasn't Jesus,
a superstar,
you see,
he didn't arrive
in triumphant
with rays of light
that come out of everywhere.
He did everything
little by little.
He did miracles,
he healed,
he's sick,
he's resurrected,
but these prophets
had already done it.
But above all,
we know he's God
because he himself
declared it.
He uses the word truth.
And it can seem really intolerant,
because who can proclaim the truth?
It's scandalous.
I tell you,
I'm the truth,
but I'm a megalo,
I'm too much a myth.
I have no right to say that.
But Jesus said,
I'm the truth.
Be it God who really says it,
be it the worst of the megalos.
I tell you,
but even someone
like Stanis,
like Hitler,
the worst megalos,
the worst,
the worst sick of history,
they didn't dare to say
they were the truth.
But the three guys,
earlier,
they were there,
and I told them
that they were the only ones
left.
How do you know
who the good person is
in front of us
or who the bad one is?
It's not easy to answer like that,
but I would say
someone who's good,
he gives himself.
I mean,
he's ready
to sacrifice himself,
to sacrifice
for the one he loves.
And what is true happiness?
What is happiness?
It's something simple.
It's already
something that gives me
a real peace of mind.
And happiness is always,
I would say happiness,
we always find it
in love with a great man.
Because sometimes I feel good,
and sometimes
there's the dessus
of the evil that takes on me,
because I want to do evil,
because we did evil.
We are little rats,
and that's,
I would say,
in the Bible it's called
the original sin,
there's a break
in the nature of man.
It's the original sin.
But that's right,
there's something that happened
at the beginning,
which broke,
the creation of man,
in the sense that,
despite the fact that man
is, normally,
by his conscience,
or the voice of the good,
but he says to himself,
in big trouble,
shit,
I do it anyway,
the evil.
In everyone is aware of good.
Well, normally, yes.
When there's no one
to guide us in life,
how do we do it?
That's the thing.
But you have to ask
directly,
God,
the Holy Spirit,
Jesus.
But they don't tell me,
even if I don't tell them.
No, no, of course,
but if we really ask them,
to all their hearts,
every day,
they will give you a sign
to understand.
God, for us,
it's really a father.
And if we trust him,
by saying,
but I give you my life,
help me to live well,
he will help you.
How are you?
Well, I'm sorry for the good.
It's something you've been doing
for a very, very, very long time.
That's it.
You have to go to my studio.
Ah, well,
I'm just waiting for that.
I need time.
It's been a while
since I've been waiting for you to do that.
Listen,
maybe tomorrow night,
in case I'm in the house,
so if you want,
you can spend the night there.
Okay,
not very early,
but as usual.
Very good, Pox.
In the pocket.
In the pocket.
So, since yesterday, guys,
is it going well?
So, he doesn't,
he has read the Gospel,
Anthony.
I read a little bit.
But what did you read at the beginning?
Yeah, the beginning.
And then, how did you find it?
Well, I'm going to try
to understand it,
but I can't read it.
I don't think so.
And then,
that's all we said yesterday.
What are things
that touched you a little,
that made you think?
You want to talk about it.
A man who practices his faith,
who practices his religion.
What is it about after you?
It's only the,
yes, all the time,
the Mass, the prayer.
And what does this brother do?
He does something.
Yes.
And you see, in Christian faith,
it's more than helping people,
you see, it's loving them.
Practicing his faith,
it's loving God
and loving his brother.
You see, it's not just going to the Mass
on Sunday.
The message of the Gospel
is that God has given us
the first one who has love
and who comes to us.
Is that something that touches you
or not?
Or do you think it's a little...
Do you think it's possible?
But you still don't believe too much.
It's difficult to imagine.
And if I told you, Anthony,
because you're baptized,
it's important that you confess to yourself.
You say it was sin,
you come to the Mass every Sunday.
That's it, you do it well around you.
What do you tell me?
Obviously.
He goes and we talk about what we did wrong.
That's it, we're going to see the priest
and we tell him everything we did wrong.
You're in the cage there,
what are you doing there?
Oh yes, in the cage, as you said.
But it's not obligatory, the cage
is to preserve the anonymity
because there were people,
you see, when they were going to confess,
they didn't want us to recognize them.
Do we say that?
Of course.
We want a girlfriend.
Ah well, yes.
Of course.
You have to say all the sins.
You have to be honest.
Like, I lie to myself.
That's it.
If you did wrong to others,
but that's it, if you were violent,
if you did pain to some people,
if you forgot God,
you go back to zero,
it's all the love of the crisis that comes in you.
And you're completely forgiven
and then, you see,
you can lead a more holy life.
It's consoling, anyway.
The priest is kept secret.
And you know, the priest is a father.
At that moment,
he's not there to judge the person.
He's a fisherman himself.
You know, sometimes people can trust me
terrible things,
but you see, I never want to judge them.
You see, for me,
it's one of the strongest moments
of my life.
Well, so Anthony,
you'll have to do something.
You can't stay like that, Anthony.
So what?
Well, you'll have to
make a confession.
You have a very good heart, Anthony,
so as not to turn to Jesus
at one point or another.
Not yet, not yet.
Why are you saying not yet?
You're afraid that
religion is too hard,
you're taken into something,
a carcass,
why are you a little scared?
You're not.
You're afraid that it's too demanding?
You know, people...
No, it's nothing,
because, you see,
you say you hurt yourself
and they forgive you,
so it's nothing,
it's not a sin, it's nothing.
Okay.
But as you're Christian,
why don't you do that?
Maybe later.
You know, that's for sure,
you have to do it with faith
and with God's love.
But I'm sure that
somewhere,
you want to do it a little.
Yeah, but that's for sure.
You have to feel the moment.
So confess.
Yeah, of course.
The priests confess.
Yeah, I want to confess.
Once a month, I confess.
What are you doing?
I'm doing nothing wrong.
Oh, it doesn't make sense, brother.
You know, we're also sinners.
When you're in a situation of conflict,
either someone who has a lot of drunkenness
against the Church,
or someone who doesn't have faith,
it's very important to end up
on another positive note,
never end up on an affrontment.
Well, no, it's rather calm,
but he kept screaming, screaming, screaming,
and I said,
he's there, he's screaming, he's screaming.
It's true.
Yes, yes, yes, yes,
so it's really a joy,
it's really calm.
We're not in a relationship
of someone who has to be right on the other.
We're here to testify
of the love of Christ.
And bring a reflection
on what makes the essence of Christianity.
As soon as you feel a little violent,
it's up to you to calm down,
it's up to you to come back.
You have to say,
one thing,
at least, I have the opportunity to shoot,
you can see me everywhere in France
and abroad,
and you're the first guy
that I'm going to do that.
So it's true that it's the priest of the night.
You're unique.
That's it.
But now, what's wrong with you?
You know that.
You have people going to see you every weekend
and waiting for you,
and they're not happy when you're not there.
Even compared to the beginning,
I saw young people,
it was weird,
but now they win,
so you don't know what to do.
And it's really,
it's your friend's fault.
So when I'm happy,
it's the first time you come to my house.
Yes, yes.
For a long time.
It's true that for a long time,
you...
You're going to work with your TV.
I know that.
For a long time,
I've missed you.
Ah, well.
I've been taking the opening.
Ah, well.
Finally,
I'm going to give you a little shot.
Yes.
It's a pleasure.
Each one.
Each one with his tools.
And listen,
I'm going to line up there.
He's going to bring your TV to my studio.
Here we go.
Hey, listen to this.
From the beginning.
It's from the church, right?
It's from the church.
Good.
It's from the church.
Do you feel good zombies in this studio?
I'm not a medium,
but I'm incredible.
Oh, shit.
I'm still a child.
It's exhausting.
After that...
No, but if you have something to say...
Yes, I'm exhausted.
He's here, he's here.
He's here.
But...
No, but with the...
I bend things,
and it gives that it...
Listen.
It helps.
That's it.
I'm asking you to bend my studio.
Before the opening,
it's from Saint Esprit Amen.
In your case,
in the name of the Lord,
God of Heaven,
God of Earth,
I'm asking you to bend this studio,
to bend this apartment,
and to come to the good man.
Look at him,
a humble heart,
a pure heart,
a heart that listens to you,
so that they are able to
capture the good sounds,
the sounds that come from you.
And through his music,
bend all those who have listened to him,
the father,
the son,
the Saint Esprit.
Amen.
Amen.
A little bit of your own bend.
A little bit more,
be careful.
Be careful.
You're a man too.
There you go.
It's everywhere.
It's everywhere.
It's all right.
We'll be ready anyway.
It's all right, Beny.
I'm on Beny.
It's coming out for you.
It's coming out, I'm doing two tubes.
I'm doing my first tube,
I'm doing my first tube.
It's coming out.
There you go.
Let's go,
let's work this 8 hours in a figure.
Me too.
You too.
It's a replacement.
It's not Red Bull.
There you go.
There you go.
Perfect.
Now I'm going to do my prayer.
I'm going to try again.
I'm happy,
it's really a pleasure.
Now I'm going to do my prayer.
I'm going to tie you up a little bit.
You have the time.
It's for him.
For him,
it's the beginning of his life,
for him.
He will always surprise me, this priest.
He's unique,
as well as by what he does,
by the music he loves.
I think we're not bad.
There you go.
At least you're going to help me.
Yes, yes.
And I'm going to do it like you,
but I'm going to help him.
In the father of the son of Saint Esprit,
Beny is the one who is in the car
at the moment,
the father of Axel.
You're going to help Beny.
Hey,
the Cd Saint,
Beny by John Revox
for his friend,
father of Axel.
Yeah.
Does it tear?
As a title.
Here, my friend,
I'm going to help you.
Thank you.
How can I say that?
Like you,
you believe me,
I'm wearing...
it's simple.
Hello,
how are you?
Good,
how are you?
Good,
how are you?
You did a great job.
How are you?
How are you?
How are you?
How are you doing?
Oh, it's new,
that.
No!
Oh,
because she was pushed
against the wall.
No,
you're doing well at home.
Ah,
how are you?
I'm fine.
Well,
it makes me happy to see you,
Camilla.
Ah,
yes,
I'm great.
That's my real life.
That's my life.
Life.
That's life.
I like your part.
I like your part.
Relax.
Because
we're still in Pincard,
but like there's a world,
we're all about you.
Well,
that's for me,
it's a coin,
just for money.
It's all for that.
What you do
for us
or for other people,
it's very,
very,
very big.
Yes.
You have a good coin
on the sky.
God is going to keep it well.
Yes.
Because
it doesn't do everything to us.
Yes.
Today,
I'm going to invite you
to the Ceviche.
The sandwich?
Ceviche.
What is Ceviche?
You'll see,
it's a surprise.
When we say father and daughter,
it's the Holy Spirit.
Amen.
Bless us,
Lord,
bless this good meal
that Camilla
prepared for us
and teach us
about bread and hope
for those who need it.
In the name of the Father,
and of the Son,
and of the Holy Spirit.
Amen.
Amen.
It's great.
And then,
I love to smell
the smell of rice.
Yes.
And this,
it's the same,
it's the same,
it's the same.
Well,
you'll tell me
how to do it.
So,
we put lemon,
green lemon
or whatever.
It's the same.
It's the same.
It's fabulous.
And then,
we put a little bit of spice.
I like spice.
It's good, isn't it?
It's delicious.
Oh, it's you who made it?
Yes.
And do you call it
the first time you tell me
how to do it?
To do your first communion?
Yes.
Well,
we have to give ourselves a meeting
and then we get ready.
You know,
we'll see each other
three or four times.
And then,
one day,
you come to Mass
and I give you
your first communion.
People don't know you,
they don't know you
and they don't look at you.
It's simple,
you give yourself your first communion.
And people,
it makes them happy.
There's an adult
who does his first communion.
And that's what I see.
And then,
that's it,
it's over.
But
are there people
who do their first communion?
Are there?
Are there people
who do their first communion?
Yes,
there are others.
But it's individually,
it's like you.
But why do you
repeat what she said,
Camilla?
Why do you repeat
what she said to me?
Come on,
tell me something.
You're ugly.
You're ugly.
You're ugly.
You're ugly.
You're ugly.
You're ugly.
Oh, she's ugly.
Oh, she's ugly.
She's ugly.
Oh, she's ugly.
Oh, she's ugly.
Yes,
ho ho ho.
Oh, she's ugly.
Oh, she's ugly.
Yes,
thank you.
Saint Mary, Mother of God, pray for us, for the poor sinners,
now and at the hour of our death. Amen.
The name of the Father, of the Son, of the Holy Spirit. Amen.
Amen.
Welcome.
Can you tell me a little bit about the Mass?
Oh yes, yes, yes. From the water and from the sand.
I have a very strong link with Agliment de Chartreux,
where I go very regularly, where I also find myself.
For me, it's kind of my second home.
I try to go as often as possible, every week, every two weeks, every three weeks.
I even confess myself. And then I participate, I pray with them at the office.
And if I want, I can also spend a few days at the water to pray.
To renew the forces, to pray with others, even if I am only on the spot where they pray.
Let's go! We are gone!
We are gone!
That's it, let's go!
Are you coming with us?
I'm not coming with you!
Everyone is here!
Wait, I'm going in front of you!
I'm going in front of you to return to space.
Come on, come on, come on, sorry.
We are going from 75 to 98.
We will send you there.
Shit, 600 already.
Look, Camilla, Camilla.
Great.
Thank you.
Great.
I'm not going to tell you.
No, no, no.
Thank you.
Great.
Look, look.
It's not good, it's not good.
I hesitated, but...
No, I'm not taking good care of myself.
I took something at 9.50 because I'm hungry.
It's not Santa Claus, you have to say Santa Claus.
It's Santa Claus.
In Switzerland.
Apparently, it's the one who gave gifts.
In Switzerland, they don't give Christmas gifts, they give them to Santa Claus.
Yes, in any case, I don't know.
It's not bad, I know.
I'm not going as heavy as a conass.
For a Muslim, it's okay.
Well, there is no Santa Claus at the weight.
There is the Santa Claus, that's why I'm coming.
Camilla.
She was against it, she's waiting for you.
I swear it's the truth, it's not that she's over there.
It's true, it's beautiful, it's what you see.
Come back at 19 o'clock.
At 19 o'clock.
At 19 o'clock for dinner.
There are some who are without binoculars.
Who don't have binoculars.
And don't forget to distribute the flyer and a little Gospel.
And don't forget also, you can give my phone number to people
if they want to discuss it with us or Jean-Raphel's.
It works.
Amen.
Friends, let's go.
So, you see, we'll do it again a little bit.
And then we'll see if there is...
Do we have to do this or do we have to do it again?
No, no one is lost in advance.
But we know that it will be easier with some young groups to discuss.
Let's go.
When we do the mission on the beaches,
on the port-à-porte or the street mission,
it is obvious that there is always a little heart beating, even for the priest.
But as soon as we start the mission,
I have to say this fear often disappears.
And we really have the joy of announcing the mystery of Christ.
And it's true that in front of the interrogations of many people,
I realize that somewhere announcing this mystery of the salvation of Christ
still answers a great need.
So it doesn't have to mean that people worship this mystery of faith.
But I often have this sentence from the part of people who tell me,
but when we hear that, if it was true, it would be extraordinary.
And there, you don't believe in God at all?
You are atheist?
Yes, atheist.
Okay, decided.
And you?
I believe in myself.
A me.
And so not too much in God too, rather atheist.
Okay.
And you too?
Yes.
Same.
Rather atheist, you think there is no God.
So what are we going to do?
That's the idea.
1, 2, 3, 4, 5, 6, 7, 8, 9, 10.
Go, go, go.
One, two, three.
11, 12, 13, 14.
All done!
You are not able to get out of the 20 meters.
You are not able to get out of the 20 meters.
I told the Lord, you are my God, I have no other happiness than you.
So here we are going to start the way of the cross.
The way of the cross makes no sense that if Jesus did it in love,
and here we are invited to do it in love, it's tiring,
but we do it in love.
So we do it for ourselves, we do it for all those who would have wanted to come and who did not.
All those who wanted to come and who did not come.
Nothing is impossible for God.
That's what's important.
Our life can change.
But we need to ask Jesus, we need to ask Mary to help us.
So we are going to pray.
So at each station, we will say,
1, our Father, and 3, Joseph, Mary.
And then we move forward.
Our Father, who is in heaven,
may your name be sanctified,
may your kingdom come,
may your will be made on earth as in heaven.
We have the right to be tired.
So here is the second station.
Jesus is in charge of the cross.
Some of you come because they are tired of what they live.
They are tired of alcohol, prostitution, drugs,
of everything that weighs on us.
Well, Jesus says, don't worry,
I take your sin, I take it on me.
And then maybe each one of us,
we have brought cross, we have fragility,
we have things we would like to not have.
It may be the cross that Jesus asks us to wear,
but we have to wear it with love, with hope too.
Because one day, Jesus will tell us,
come, come to me.
I was waiting for you, I love you.
And then he says to each one of you,
thank you for being here,
thank you for coming to accompany me on this cross path.
We can trust all those who suffer.
I often think of all those of our friends
who are dead in the wood, or because of the wood.
We must not forget them, we trust them,
we trust God.
The Blessed Virgin loves them in a particular way,
because she knows how much it is a great suffering.
10th station, Jesus is exhausted of these clothes.
It may be that some of you,
there are people who attack you,
who despise you.
And it's always humiliating,
what I was telling you, the wounds of the heart.
I think it's beautiful to ask Jesus
in difficult times,
and those who live difficult times
with us, who have not been able to come with us,
who dare not come again.
There are some who have put 10 years to come.
Well, Jesus is waiting for us.
He is here for us.
He accepts.
And he is so happy that we are here.
It's a joy.
And the suffering of the heart,
when you are going to be with Jesus,
it's never, it's no longer a limit to love others.
We can pray for all those who are exhausted,
especially those we love,
who we know, who are in pain,
or those who are ready to die.
There are many,
that the Holy Mary full of grace,
the Lord is with you.
They are blessed among all women.
Jesus, the fruit of your womb.
Well, we're going to go down quietly,
then we're going to eat them.
And then we're going to go to the confession,
after that, free time,
to go for a drink,
to do some races.
It's always artificial,
but then what happens?
I'm going to bless you then.
It's a bell that will bless me.
Yes, but it's part of it.
It's for the grace to go down better.
You have to accept that it's a poor apostolate.
It's a long-term apostolate,
but it doesn't prevent us at all.
I would even say every evening,
to discover in the terror of the wonderful weeks.
And in that sense,
I often discover treasures hidden.
I had meetings,
I talked to young people,
or basically myself,
I said to myself,
but if it's him,
he doesn't have a vocation,
I've never been called.
It's really impressive,
you were really the grace to touch.
If you weren't married,
I would have taken you as a disciple.
No, no, I'm like that.
It would be nice to talk a little more.
I think that really,
in addition, you are already ready
for the baptism with everything you know.
And there you will have
plenty of things to discover.
The communion,
if you baptized,
you can go to Mass,
it's communion with the body
and in the heart of Jesus.
You read that,
he said,
this one who eats my dear
and drinks my blood,
eternal life in him.
It's not fiction.
Hi, do you see a brother?
So, what's new?
How are you?
I'm happy to see you,
she's fine.
Hi, how are you?
Is Anthony coming?
No, he's in bed.
Oh no, he's out of his mind.
So, do you want us to take a break,
guys, or not?
Sure.
Yeah, yeah.
But we're going to go ahead,
we're going to pray for her.
What do you mean pray?
You address her God
and you really talk to your heart.
Do we have anything to say?
You always have something to say
to your girlfriend,
what do you say to her?
That you love her, right?
No, not yet.
Not yet?
Because yet he's strong.
But if you want,
we're going to put at least
with you a boujee,
if you want.
We're going to put a boujee.
Come, I'll go into the church.
And then, it's good,
I don't think so.
But at least, come inside.
I'm not going to eat you.
Come.
Come.
I'll help you put a boujee.
We're going together
and both of us take a boujee
and we approach each other.
But as you want.
I'm with Tony.
Come on, come on.
Come on, come on.
Come on, come on.
No, it's good.
It's free.
What's important is your heart.
That's what you love.
No, we're not paying that.
We're not doing any business.
Do you have the little boujee?
Yes.
We're going to go in front of it
and we're going to put it at the foot.
And I'm going to pray
to be a little more careful.
Don't you feel the pain?
We're going to put it on the side
and we're not going to open it.
You know, you don't have to be afraid.
You're going to light your boujee.
Hold on.
Here, wait.
I'm going to do it with you.
Come on, you can put it on.
And I pray for you.
Okay?
Lord, I pray for Michael
so that he can really find his love.
I think he's looking for you
in his heart right now.
Oh, you're serious.
Oh, you're serious.
And you see, it's already your turn.
Tony.
Tony.
Do you want me to pray for you?
Yes, I do.
Okay?
It's Lord Epitiel,
Michael, who is also
in Potiphar,
who can find his love.
I can understand that you're on the way
and that you really
want to thank him for your love.
Thank you for praying with me.
You're welcome.
It's a beautiful walk.
Confession is a very important thing.
There are things that are hard to say.
Well, say it first.
Say it the hardest in the first place.
You don't have to say it to me for the institution.
I don't say that you shouldn't say it
because it wouldn't be a confession.
I say that we can have trouble to say it.
So we have to say it in another way.
Maybe say, I see my body.
We can say, I work in the prostitution.
And I need God's forgiveness.
If the priest is scandalized, it's his problem,
it's not yours.
It's not your problem.
Yes, you're kidding.
Wait, wait.
For me, it's the first time.
Wait, wait.
If you hide things, confession is not valid.
At the same time, you will be happy to have given everything.
Concretely, you will go back to the confessional.
There is a priest who is behind in the price of God.
You go to Jebelou.
And we have the priest and the son.
He explains how to do it.
And we say, I come to confess.
I come from Ecuador.
I come from Spain.
I come from Italy.
Where do I come from?
I didn't confess.
I didn't confess for a long time.
Where did I confess last year?
He will bless you.
And then you say everything you have on your mind.
The priest will tell you something.
He will give you a penance.
Penance can be a dozen of rosaries.
It can be a prayer.
He will give you a penance.
And then he will give you the solution.
Okay?
He gives you God's forgiveness.
But when you go out,
you will not have to do your penance.
Because it is important.
I committed myself somewhere to do it.
If the priest tells you everything in a chapel,
you will say, you are hard.
I don't know how to say the chapel.
I don't know how to do it.
You tell him.
Okay?
Then you are there.
You go to the church.
You go to the city.
You go where you want.
And we find ourselves at 4 o'clock, 2 in the morning.
Wait, it's getting hungry.
I can't do it.
It's too hard.
He takes another knife.
Put everything like that in the middle.
And then you put it on top.
And that's it.
Where is it?
Scent, big ones.
Yes.
Scent.
I smoke, I do party
I do sex.
Everything, what should be done.
I do it to make it clear.
Because it's a key.
It's crazy life.
Sex is what it does everything in life.
And especially girls today.
They are worse than guys.
It's good but you are the one who took it for a beer.
Why for a beer?
I'm happy.
Who is the first one to arrive? That's the sad part.
I mean, I respect girls. I respect them.
You don't respect girls, you respect sex.
I respect girls.
You can't tell me I'm in a living room.
It's not possible.
I'm someone nice.
I respect girls, but I have fun.
And she knows it. I tell her.
You want to enjoy life with me, you want to have fun.
Have fun with me.
You don't want to, it's okay. I don't force you.
The real question, it's a question of happiness.
You can give yourself illusions.
Precisely.
Someone, someone.
The preserative for a euro.
Precisely, but you can't preserve your heart.
You can't protect your heart.
My heart, it's been a while since he died.
Precisely, that's what I'm saying.
And that's the problem.
You have to endure it internally and then you'll be unable to really live a great love.
That's what's dramatic about history.
I have a carapace.
Precisely, that's very true.
And that's what's sad.
Because deep down, you're not like that.
You're someone nice, deep down.
Deep down, then.
Precisely, yes.
Very deep, that's for sure.
I would say deep down, deep down, they feel that it's not that really either.
It's not that the real one either.
The real happiness.
You always play a good one.
It's a bit like going out in the woods, at the party.
The happiness that I've played because I like it, that's all.
I live moments where I love them.
But then, I would always want more and I would never be satisfied.
You did it for the real happiness.
But that's not it.
You have to look for where to find the real happiness.
Take advantage, take advantage, take advantage.
Then, there's only you in the middle.
And that, you won't be happy like that.
You already feel it in a sense because you say,
I live for my face, but I already do an exception.
Because you feel that if you only live for your face,
there's already no place for friends.
And that gives you an exception.
I ask the Lord to send other workers for this job,
I would say, of course.
And in my heart, I would be able to imagine a community
that devotes itself entirely to that, for example.
And by the way, young people often tell me,
well, they would need others,
I would need to tell your brothers who move a little.
They would like us to send others to the church.
The word of the end.
It's not easy.
It's that we are all called to live the kingdom of God.
We are all called to evangelize,
to announce these words of eternal life
and that the good news of the Gospel is around the other world.
Today, for me, I am the priest,
my greatest love for Christ,
and I wish you all the best.
The priest is a priest of Jesus.
And it's to reveal the love of God,
which is a free love,
which is not a love that judges, that excludes.
And I believe that the place of the priest in this place
is a poor place.
I don't want to become a prostitute specialist.
I want to be the priest first.
And my career is more the poverty of Jesus
than the poverty of a presence,
a presence during his work,
which is what I call compassion.
But first, my role as a priest
is to pray for her, to carry her in my heart
and offer her to Jesus.
So it's true that it's poor,
because I do it.
And that's a bad thing.
It's to accept that there is what I would like to do
and that I can't do.
Ah, Camilla, do you want to go there?
No, I don't want to go there.
I don't want to go there.
