The
Angels waging war in the unseen realm.
Global events, fulfilling biblical prophecy, eternal life.
What lies beyond mortality?
From analyzing the paranormal from a biblical worldview to the discussion of cutting-edge
science and technology, conspiracy, discovery, special investigative reports.
Unafraid to explore the challenging issues facing humanity, welcome to another edition
of Skywatch TV.
If you were asked to come up with the most compelling mysteries or questions of the Bible,
welcome to Skywatch TV.
I'm Derek Gilbert, joining me in the studio of the host of our weekly program that tears
apart the very fabric of reality and pizzas it back together one quark at a time into
the multiverse.
Josh Peck.
Pleasure to be here.
And the author, a best-selling author of the books The Harbinger and the Mystery of
the Shemitah, his new book, which brings forth a sense of the mystery that the Bible
should give every one of us as we read it.
The Book of Mysteries, read by Jonathan Kahn.
Jonathan, welcome again.
Great to be here.
It is a unique format that you've put into the Book of Mysteries, 365 miniature chapters
almost, a fictional narrative, but then arranged as individual studies as well.
Yeah, all real, as with The Harbinger, but revealed through that through a pilgrimage
at Odyssey of a man in the desert being shown by a man who's simply called a teacher every
day on mountaintops, caverns, chambers, opens up a mystery of God every day.
So you have 365 mysteries, you can read it, you can go on the Odyssey and read it once
a day as a devotional, or you can just go through it or go to all of them and, yeah,
every single chapter, it could have almost been a book for every single chapter because
there's so much, so much.
And then scripture references for people to follow up with your kingdom.
Yes, scripture references at the bottom and applications of mission to apply it to change
your life.
You know, so this covers everything from end time mysteries, mysteries of the temple, mysteries
of infinity, mysteries of the bride and groom we spoke about before, about everything,
the streams of mysteries, and so it's really everything.
Well, that's what's amazing too is that every mystery in the book is only a page, so on
the surface it is an easy read, yet it's so packed full of information.
That was my biggest challenge.
The biggest challenge is how do I do this, Lord, how do, first of all, the mystery, how
do I get this on one page where it gets the mystery?
You can go deeper.
There's ways, there's things at the bottom also how to go deeper.
But how do you do that?
And that was my biggest thing was not about coming up with something.
The biggest thing was, I have never done something this packed, concentrated, and the words are
about more than twice as many as long as the harbinger as far as the word count.
But it is so compact.
That was my biggest thing.
I kept on taking out, okay, heart of the concentrate, concentrate on, and that's what it is.
It's really that.
And each one opens, in fact, opening a door to a deeper mystery inside the Bible.
One of them I thought was intriguing and this is something that we've talked about, a concept
that I'm still getting my head around because we, our churches have been raised with the
idea that there is one God and all the other idols and gods that are referred to in the
Bible are just blocks of wood and stone.
Other Elohim, the divine plurality concept.
What is that mystery and how do we absorb this?
We understand that there is no other God before Yahweh, but how do we understand this concept
of the divine plurality?
Well, there are several of the mysteries in the book that are concerned the divine pluralities.
And let me tell you, it's a strange, unique property of the Hebrew and the Bible.
You wouldn't see it in English, but it's occasionally, but it's there in the Hebrew.
And that is, there's a set number of words, just a few certain words with a strange quality
that you cannot say them singular.
They only exist plural, period.
And one of them is life, life, ha'im.
You can't say life.
You're really saying life.
So you can't just have life.
You know, if you're, the only way to have life is to have more than one life.
You have to be born again.
And that's the only way you can have life, the size of the life, ha'im.
Another one is, you know, you know, at one point the teacher asked the student, the disciple,
saying, you know, what about the, you know, the mercy of God?
And the teacher says, there's God doesn't have mercy.
There's no mercy.
The Bible doesn't say God has mercy.
I mean, your translation might, but in the original, it doesn't say God has mercy.
God only has Rahamim, which is mercies.
There's no one word for mercy as a noun.
And so therefore, whatever, the word for sin is singular.
The word for God's mercy is plural.
However much sin we've got, we've got far more mercy.
There's no end to the mercies of God.
That's why it says this is new every time.
Even the word for face, we told about the face of God, doesn't say that in the Hebrew.
It says the faces of God, the khanim of God.
God appears in many ways.
He appears through each other.
He appears throughout our lives and even when we don't recognize Him, the khanim of God.
But another one, strange, you wouldn't think so, but the holy city Jerusalem, it doesn't
say Jerusalem in the Hebrew.
It says Jerusalem's, Yerushalayim, that's anything, you've got that im, so you cannot
say Jerusalem.
It's only, there's not just one Jerusalem, there's always another Jerusalem.
Whatever you think Jerusalem is, there's more to Jerusalem.
You go to Jerusalem and say there's something more here.
And we are children of Jerusalem.
That means there's always something more to our life.
It's more than we think it is.
Let me, let me put it, let me now put this together.
Where you see these all come together is when you get to the end of the Bible.
Get to the very end, all the pluralities come together.
You read about, you read about heaven.
And what you read about, what, where's heaven?
What about it?
You read it first of all, it's the mercy of God.
It's the haim.
It's the eternal life of God.
It's actually, one other one is Mayim water.
You have the living waters coming.
It says, then we shall see His khanim, His face, the faces of God.
And then it, where is it all?
It's in Yerushalayim, the Jerusalem of God.
And what's the word for heaven?
It's one of these pluralities.
It's Shamiim.
There's no end to heaven.
There's no end, whatever you think it's beyond.
And the final thing, you know, what makes heaven heaven is God.
Who's God?
The very first noun of the Bible, Elohim.
Elohim, you cannot say singular.
It doesn't mean literally, you know, you'd say God, but it literally means God.
Now we, there's one God, but, but it breaks, from the very first sentence of the Bible,
breaks the rules of the, of grammar because it says, it's a plural God.
It says plural for Elohim, but then it says created is singular.
It makes no sense in the language.
What's it saying?
Two things.
One is, one is that whatever you think of God, there's always more to him.
Whatever we think we know God, there's more.
But Paul can say that I might know God, there's more.
That's why I wrote the book.
The other thing is that when the, when the Bible does this, what it's saying is, it's
saying that, like with God, it's saying that the word here is so awesome that we, that
the word cannot, whatever you read the word, it cannot contain it.
And I'll tell you one more thing where it's, it's not, it's not a word that had to be.
And you wouldn't know it in English.
It didn't have to be, but the Bible does it because it's not, and the word is death,
but the word is death is singular.
Actually, the word for life is, is, is plural.
That's good too.
There's more light.
There's more life than there is death.
Life comes after death.
But in Isaiah 53, you read, it says, it says, he made his grave with a wicked and with a
rich man in his death.
It doesn't say that in Hebrew.
It doesn't say that.
It says in the Bible, in the Hebrew, it says, with a rich man in his deaths, he didn't die
a death.
He died according to the Hebrew deaths.
He died more.
He died the deaths of all of us.
That's why our, our death is in that plural.
It shouldn't be there.
Our death, the old life is death.
Our sins are done.
It's in that death.
And the other thing about it is it's telling you that what he went through is so, so gigantic
that the word death cannot contain it.
That's how much he loves us.
Wow.
You know, that makes a lot of sense even from a physics standpoint, which falls a lot
of line with my research and into the multiverse and, and various things.
But like in the example of the new Jerusalem, as an extra dimensional construct, there's
more to it than we know, you know, we can't define it as one singular thing because it
occupies more dimensions than that.
And as you were going through these examples, it seems time and time again, there's a spiritual
aspect to it, you know, life, the new Jerusalem, the face of God, it's, it's all extra dimensional.
And in the, with God, it's even outside of all dimensionality and space of time.
So that is mind blowing stuff.
And the funny thing is that when I'd heard this phrase, divine plurality, but I'd heard
it applied in a different kind of way, only to Elohim.
So you actually expanded on that.
So there's even more plurality than the divine plurality that I was thinking, yeah, yeah,
yeah.
So multiple pluralities.
Yeah.
Yeah.
So yeah, I think we're breaking the laws of logic here.
And physics.
It's what God does, you know, from the rabid name.
This is, yeah, this is really incredible and the, the ninth, the ninth of, I appreciate
you.
You want to tell me that because yeah, we, we've all been at this all day long multiple
programs.
Happily so.
Yes.
But the ninth of, we're recording this not long after the ninth of, which is a significant
day in Israel's history.
What is the significance and how does it relate to us?
Yeah.
Well, first of all, God says, God says, you know, you know, if you go this, if you go
against me, he says to Israel, you know, this was going to happen and the temple always
going to be destroyed.
Well, the temple was destroyed in 586 B.C. on the ninth of Av.
It's the, it's a date, but then the weird thing, that was the Babylonians.
But then, then after Messiah, he, Messiah says it's going to be destroyed again.
It was destroyed again by the Romans in 70 AD when on the exact same day, the ninth of
Av.
Now the Romans are not reading the Bible and the Hebrew calendar and saying, let's do
it, but it happened.
But then that's enough.
But then if you go on, go on, what happens is that you keep finding in Jewish history,
so the greatest calamities happen on the same day on the ninth of Av.
You know, actually this is, this is shared by the teacher.
They go into, they're in, in runes, there is among the runes and he's, he's sharing
about this.
It really shows the sovereignty of God, the, the Jews were expelled from, from England
on the ninth of Av, France on the ninth of Av, Spain on the ninth of Av.
You know, the, the Holocaust, there's a link to the beginning of the Holocaust on the
ninth of Av.
It's one after the other, after the other, and you know, Messiah said, you will, you
will not have peace anymore.
You know, he said, my people, Jerusalem, I would have gathered you.
But he said, he said, but now your shalom is hidden from you because you didn't recognize
the time of your visitation.
It's a sign that they're not yet back with God, you know, without him, but there's still
redemption in this.
And I want to share another one in there is called the tenth of Av.
Now let me say what that is, because you don't hear about the tenth of Av.
The tenth of Av is, is the redemption and it's linked to, if it was not for that, America
would not exist as it did.
It's linked to the reason why we even exist.
Here's the thing.
The ninth of Av, it is in Spain, they say all the Jews out, killed or out.
So the harbors are filled with ships with Jewish refugees.
In the same harbor, see the year that that happened was 1492.
The month that happened was, it was in August or July August.
And then, and where it was, Spain, it was, and the ninth of Av is the day they have to
get out and flee for the big, they lost, by the way, Spain was the biggest refuge for
the Jewish people.
They lost it.
And in the same, in those harbors are three ships, the Nina, the Finta and the Santa Maria.
What, how God did this of all history, it was all linked to the ninth of Av mystery.
So they are there, so get this, I mean, yeah, they are there on the, they set sail because
they had to wait because all the Jews were fleeing.
So Columbus goes the next day.
So what does it mean here that, that the next day God is on the day, the Jewish people lose
the great, is one of the greatest tragedy in history.
God is beginning America on the next day, the tenth of Av, because in America is going
to become the greatest refuge for the Jewish people.
And so America, the very next day, it's linked to the ninth of Av, it's linked to the temple,
America.
So God makes America the greatest refuge of the Jewish people outside of Israel.
When they are fleeing, they come here.
But not just that.
Every person in America, so when the Jews are blessed, everybody's blessed, but most
of the people in America were fleeing in some way as well.
It became a refuge for them too.
So our even being in America is linked to the mystery of the ninth of Av.
Wow.
That's mind blowing stuff.
Something that you talked about in the Harbinger and that still continues on in this book.
What's the mystery of the Jubilee man?
Okay.
Well, there's a thing, and there's so much, I'll just touch on it, but there's a thing
that, there's a 49, 50 year period with the Jubilee.
Here's the thing, when the Jubilee came, you would be restored to your land, whatever
you lost your home, well, the Jewish people have lost their land for 2000 years.
So would it be, could it be that they're coming back to the land would be linked to the Jubilee?
Because they're the people that Jubilee would say, well, I won't go into all that, but if
that's in the mystery of the Shemitah, but it turns out that when you have the restoration
of the land, that the Balfour Declaration, that happened in 1917.
That was, I won't go into it, but that would be a year, that follows as a year of Jubilee.
If you go 49 years later, it takes you to the next land restoration, which what happens
is Jerusalem is restored, Six Day War is restored when, 1967, it is at that same period
of the Jubilee.
But here's the thing, this is what the Jubilee meant, and that is this, what happens when
Jubilee comes, you blow the, you blow the shofar, you get freedom.
What was the first thing that, when the, when the soldiers, the Israeli soldiers come to
the, to the, get to the wall on this Jubilee, the first thing that happened is the shofar
was blown from the Temple Mount.
Who blew it?
A man named Rabbi Shlomo Gorene, Rabbi Shlomo Gorene was born 1917 during the other, at
the other, so he was 50 years old.
It was his 50th, it was his Jubilee.
He's the one sounding the Jubilee of God, the restoration of Jerusalem, everyone shall
return to, and I'll share something that I have not shared anywhere on earth, because
it just came.
But none of that, you know, when you get restored, it's the land reverts to what it was, you
know, the original form.
The name, his name is Shlomo Gorene.
Shlomo Gorene means threshing floor.
What was the Temple Mount?
It was on the Threshing Floor, it was on the Threshing Floor.
So even his name is named after the restoration of what that was when David purchased it.
Yeah.
Wow.
Now we had another 50 years to that, and we come to 2017, right?
We come to, well, depend, if you do it, there's two ways of doing it.
One is 49 in the Hebrew, one is, one is 50 in the English, so it could be anywhere from
the 2016, 2017, depending on, now God doesn't have to do anything, you know, I always caution
this, God doesn't have to do anything.
The last two, you had restorations, and you had war, and you had restoration.
He doesn't have to yet, I'll tell you, but the other thing is that, remember for everybody
out there, the power of Jubilee is Messiah, you know, the Jubilee could only begin on
Yom Kippur.
If Messiah is our atonement, He's got to be our Jubilee.
So it doesn't matter, doesn't matter what's happening in the world, you can have a Jubilee
every year, but apply the power of Messiah, restoration.
Amen.
And that's what it's all about, actually, is how all of this affects your life and your
ultimate destiny, as we talked about in the previous episode, our restoration with God
in Eden, and of course the ultimate holy mountain from which God will reign forever
is the Temple Mount.
We want to show you how you can get a copy of the Book of Mysteries, and of course at
Skywatch TV, we always go out of our way to try to make it worth your while to do so.
When we come back, we'll also talk about how this may give you an insight into your destiny
when Skywatch TV continues.
Could there exist ancient mysteries that have never been unlocked?
Are there secrets waiting thousands of years to be uncovered?
Are there hidden keys that can transform your life into one of joy, victory, success, fulfillment,
and blessing?
Imagine if you could have a treasure chest that contained ancient mysteries, the secrets
of the ages, the answers to our most enduring questions, and the keys to transforming your
life.
This is what you'll get in the Book of Mysteries by Jonathan Cahn, author of the New York Times
bestsellers, the Harbinger, and the Mystery of the Shemitah.
As you open up the Book of Mysteries, you will be transported on a journey through a desert
to encounter a man known only as the teacher who will take you on an odyssey to mountaintops,
caverns, encampments of tent dwellers, and oil-lit chambers of scrolls, ancient books,
and mysterious vessels to open the mysteries of the age and your life.
Unlock such mysteries as the portal, the Mystery of the Eighth Day, the Maccabean Blueprint,
the Bridegroom's Visitation, the Seven Mysteries of the Age, and much more.
Enter a one-year odyssey with 365 different mysteries, one for every day of the year.
Begin your journey, open up the treasures, unlock the mysteries, and change your life
with the Book of Mysteries by Jonathan Cahn, available where all books are sold.
Jonathan Cahn, the bestselling author of the Harbinger and Mystery of the Shemitah, brings
his brand new book to Skywatch TV, The Book of Mysteries, officially released September
6th.
It's a story, a journey, and a daily devotional like no other.
And when you order the Book of Mysteries from Skywatch TV, we'll include the Mystery
of the Shemitah, two Jonathan Cahn DVDs, the Six Heavenly Entities, and the Cosmic Bride
and Bridegroom, two free promotional gift books, and a one-year subscription to the
new Skywatch TV magazine.
It's a total value of more than $100, yours for just $25.
Or you can order a 10-pack, 10 copies of all the books and DVDs, gifts for your friends,
total value of more than $1,000, yours for just $199.
This offer is only available from Skywatch TV.
Order the Jonathan Cahn Book of Mysteries bundled today by calling toll-free 844-750-4985.
That's 844-750-4985.
Or log on to SkywatchTVStore.com.
Welcome back to Skywatch TV, I'm Derek Gilbert, along with Josh Peck and our special guest,
Rabbi Jonathan Cahn.
We're talking about the Book of Mysteries, and you've been practicing really hard on
this phrase, so I'm going to give it to you, it'll let you take it before you forget.
Yeah, I've been trying because the first show I gained a little bit of confidence, so we'll
see how this goes, but you gave me a term before we recorded this show.
Pigeon Haben.
Very good.
I'm saying that right.
Pigeon Haben, very good.
Yeah, you did, you're very good at it.
What can you tell us about that?
Yeah, this takes place, this mystery is revealed in the teacher's office when he empties out
some silver shekels or coins.
Now here's the thing, when the Jewish people came out of Egypt, God said every firstborn
son from the womb has to be redeemed, or actually belongs to me.
So actually, now if it was a firstborn lamb, it would be offered up as a sacrifice.
Firstborn son was actually to be given to the ministry of God, the priesthood, or later
on God replaces the firstborn with the Levites.
The Levites actually replaced the firstborn sons, but he said still they have to be ransomed
because it goes back to Egypt when the lamb ransomed all of them.
But he said that there's every firstborn son, a lot of Christians don't realize this, most
Jewish people don't, had to perform, they had to be performed the Pigeon Haben.
When the son was born, the father had to go to the priest and give shekels of silver to
redeem the son.
Okay, now this is going on for centuries, everybody in the Bible was including Messiah.
Firstborn son, there was shekels given for them, but now listen, now put it together.
What happens before Messiah is offered up?
Judas betrays him.
What happens?
The priests give Judas shekels of silver to purchase Messiah, it's the first time they're
giving the shekels back.
And so the redemption is gone, and so now that firstborn son, Messiah, becomes under
the dominion of the priests.
So on one hand, he comes in, and on one hand, he actually, he now begins his ministry because
also actually that's when it was the ministry, so he now actually is replacing the Levitical
ministry, but also if it's a lamb, that's the firstborn, there's no redemption, that
lamb has to be offered up.
So here the pideon haben, that shekels of silver, but interesting for each one, it was
five shekels, with Messiah it was five times six, it was 30, six is the number of man,
he died for the pideon haben of man.
And five is grace, right?
Yes, redemption of man, the pideon haben.
Amazing.
That is amazing.
Oh, let me throw it once, I'm sorry.
Don't apologize.
But then, what happened before he was offered up?
There were two people were presented before the people, Barabbas, criminal, Messiah,
the redemption.
What happened?
Barabbas goes free.
We think Barabbas, criminal, of course he was, but here's the mystery, there's a mystery
to Barabbas.
In Hebrew his name wasn't Barabbas, that's just a Greek form.
His name was Bar Abba, which means the son of the father.
He was redeemed.
Wow.
As we all are Barabbas.
Wow.
Wow.
Praise God.
And then of course the question for us is how do we take advantage of this redemption
and how do we find the destiny that God has planned for us?
What are the mysteries, the mystery in the Bible of the destiny that God has laid out?
Now there's a lot of things about finding your destiny.
That's a big question.
I'll mention one thing, but we did touch on that, the seven mysteries of your life.
As there were appointed times in Leviticus, there are appointed times of your life, I
mean especially, and they actually follow the pattern of the Hebrew year.
If you're a believer that the appointed days of God actually are linked to your life, your
life is linked to that, but we won't go into that because it's too much there.
But I will just say one very simple, but profound thing.
Everyone, what's God's will for my life?
I want to find God's will.
Do I go here?
Do I go here?
Well, in one of the mysteries, the teacher takes the disciple to a mountain, a big, big
mountain with paths, and he said on top there's something he's got to find on the very top.
That's the destiny.
And he says, well, you've got to go, now there's all these paths going up.
He said, which one do I take?
I said, you have to find that.
So he goes all over and he intersects and he said, finally he ends up going down and
across and he's got no closer.
And he finally gets dark and he calls out the teacher.
And he says, here, and he reveals the secret.
You know, we're all heading to Jerusalem.
You know, we're all heading to the New Jerusalem, but whenever you go to Jerusalem in the Bible,
you have to go up.
Yes.
You know, so anytime he says Jesus, when he went up to Jerusalem, it has a name.
The journey to Jerusalem is called Aliyah.
Whenever you go to Jerusalem, it's Aliyah.
When the Jewish people returned to Israel, it was called the Aliyah.
You're going up.
Well, our life in God has to be an upward journey, no matter what.
And here, and that is part of the secret.
And what he says is that you didn't have to know which path, you didn't have to know
exactly what God had.
You had to know one direction up, because here's the thing.
Every day in your life, you're going to be presented with going higher in the Lord or
lower or staying the same.
The spirit, the flesh, selfishness or love, you know, righteous.
Every moment you have, every time you choose the higher ground, you are going closer and
closer to the exact destiny God has.
If you do it on a mountain, doesn't matter the paths, you're going to keep going as long
as you keep going up.
You're going to get to that mountaintop.
And if you look from the sky, you look from an bird's eye view, you're going right to
the center where that peak is.
You're going to end up in the center.
All you have to do, and you're going to die, whatever the path is, if you missed it down
here, you're going to catch it up here.
You're going to get to the exact appointed time.
It's about going up.
It's Aliyah.
You will find your destiny.
Wow.
So if people are watching now and wondering how can they apply this to their personal
lives, what would you suggest?
Well, again, at the bottom of every, with every mystery, the teacher gives a mission for that
day, which is applying it.
Well, that's very simple.
I mean, this is one of the simplest things to apply yet.
It's deep.
Every day, all of us here are going to have choices in our thoughts and our mind.
Which way are we going to take that higher thing?
Are we going to resist that sin now?
But no, it's not just you're resisting the sin.
You're going higher and you're going towards destiny.
So do it.
Sin has a double problem.
Not only it causes you, you're sinning, but it's keeping you from the destiny what you
should have been doing.
Right.
Always choose the higher ground and we'll all get there.
Yeah.
Yeah.
And that applies to all aspects of our lives.
Yeah.
You know, this is for entertainment or even little things like not telling somebody off
who cuts you off on the road or something like that, you know, act with somebody in
the line at the grocery store.
Yeah.
Everything.
And I could be praying.
I could be watching television.
I could be praying.
Is that why there are so many Psalms that Psalms that are described as songs of a sense?
Yeah.
In Hebrew, it's songs of Aliyah or Olim.
Absolutely.
Every time we are going up to Jerusalem.
Absolutely.
We're all going to Jerusalem.
You know.
Yeah.
Okay.
Let me throw you.
Let me throw you one more here.
One more thing.
I think it might be the second day, but that is that the name of God, you know, we have
been saying the name of God and every person in the world says the name of God, the sacred
name without even knowing it.
Here.
How?
How we do it?
Well, the name of God is I am.
Every time you say, I'm John, I'm this, you are, you first have to say the name of
God before you can say your name.
Not only do you say the name of God, you have to say the name of God first.
I am this.
Even if you say, I'm sad, I'm sinful, I messed up, you have to put God's name at the beginning
of it.
Wow.
I am sad.
I am happy.
I am just, I am this, whatever it is, you have to, you, because we don't exist except
for God.
All of us, our existence is from I am.
That's why we can say I am because he's the I am, you know, so, so the, the, the key in
life is whatever you do, live everything, not just to God from God.
Everything you do starts with I am, we are, Messiah has brought us back to become one
with him, whatever, don't do it alone.
Whatever you do, if we're talking, do it from I am, whatever you do, I have everything
from him and put him first at the beginning of everything, your love, don't just love,
love with his love, whatever you do and the mystery of our I am becomes complete in his
I am.
Yeah.
Wow.
That makes sense with us, supposed to be the imagers of God.
Yeah.
I once saw a very powerful demonstration and I won't go into it because we don't have time,
but basically it is, it was a powerful example of how those words have power.
I am.
Yes.
Whatever follows those words.
That's right.
We need to make the higher choice.
That's right.
That's right.
And I am and because we messed up and we become sinful, I am can never be sinful, but he died
on the cross.
He became a sin.
I am.
He became I am crucified.
I am sin.
So even when we sin, we can bring it back to, we can be reconciled back to.
And no matter what our circumstances are, you know, I am thankful.
Yes.
I am.
Amen.
Yeah.
Amen.
So in the span of less than 30 minutes, you just get a taste of the power in the Bible,
perhaps some of the awe and wonder that has been lost.
That's what the Book of Mysteries can do for you, Jonathan Cahn's latest.
And again, we encourage you to get at skywatchtvstore.com.
Jonathan, this has been an amazing couple of hours.
We appreciate you taking the time out.
My blessing.
I know this is the end of a long day for you.
It's been very wonderful to be with you.
Thank you.
And we appreciate you taking the time to watch.
Please check out the web exclusive content, skywatchtv.com, and you'll find us online,
the social media course at Twitter and Facebook with Josh Peck.
I'm Derek Gilbert.
And we thank you for watching as we keep watch.
This is Skywatch TV.
